A sermon preached by the Rev’d Dr Daniel Dries Christmas Christ Church St Laurence – 24 & 25 December 2015
May the words of my mouth and the meditations of our hearts be acceptable in your sight: O Lord, our strength and our Redeemer. Amen. The Light shines in the darkness, and the darkness has not overcome it. On the 13th of November this year, one of the world’s most beautiful cities was held captive by a few deranged people claiming to act in the name of their God. The following day, the Premier of the State of New South Wales, the Honourable Mike Baird, posted a brief but powerful message on his Facebook Page. A photograph of the Sydney Opera House, with red, white and blue sails was accompanied by this most defiant statement from the First Chapter of St John’s Gospel: The Light shines in the darkness, and the darkness has not overcome it. This post generated almost 2,000 comments, though not all of them were favourable. The Premier was criticised for mixing religion and politics. He was condemned for focussing on one act of human aggression, while others seem to go unnoticed. Other critics remarked that religion is the cause of so much violence in our world that it should be abandoned entirely. The Light shines in the darkness, and the darkness has not overcome it. The reality is that there are times when it seems that the forces of darkness have indeed overtaken our world. John’s defiant statement can seem more like a vain hope than a reality. For the very first readers of St John’s Gospel, a message of light shining in the darkness must have also seemed, at best, like a completely futile aspiration. As they waited for their long-promised Messiah, the Jewish people endured centuries of oppression, corruption and exile. Terrorism and barbaric acts of human aggression exceeded anything we could imagine. John’s message of light overpowering the darkness must have seemed far- fetched, particularly for those who were completely caught up in the politics and power struggles of their society. It often comes as a surprise, even to Christians, to discover that our Christmas tradition is pieced together from three of the four Gospels. John the Evangelist speaks of the incarnation – the Word becoming Flesh – in beautiful, yet mystical prose. Luke gives us the account of the shepherds running to the manger to witness the light of Christ coming into the world, while only Matthew gives us the dramatic account of the Magi or the Wise Men. As this is a very correct church, you’ll notice that the Wise Men are nowhere to be seen. They will arrive for the Epiphany. After all, they were 12 days late.
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