T HE S ECOND S UNDAY
IN L ENT
MARCH 16, 2025 @ 10:30 A. M.
St. John’s Episcopal Church
Huntington, WV
WELCOME…WE’RE GLAD
YOU’RE HERE
MARCH 16, 2025
HERE’S WHAT’S HAPPENING AT ST. JOHN’S…
Join us at St. John’s for Eucharist on Sundays at 8 & 10:30, and Morning Prayer on Wednesdays at 10:30. Beginning in Lent, Adult Forum will meet Sunday mornings at 9 a.m. and Lenten Study, Wednesday evenings at 6 p.m. Come and Grow in Love and community with St. John’s!
SUNDAY MORNING ADULT FORUM
SUNDAY MORNINGS FROM 9:00 – 9:45 A.M. WE ARE STUDYING “PRACTICAL MYSTICISM” BY EVELYN UNDERHILL. YOU CAN FIND IT WHEREVER BOOKS OR EBOOKS ARE SOLD IF YOU NEED TO BORROW A COPY, PLEASE LET US KNOW.
EDUCATION FOR ADVOCACY
WE HOPE YOU WILL JOIN US IN TYLER HALL IMMEDIATELY FOLLOWING TODAY’S SERVICE WE WILL DISCUSS HOMELESSNESS IN OUR AREA WITH LOCAL HOUSING ADVOCATES FROM AGENCIES WORKING TO IDENTIFY NEEDS (AND SOLUTIONS!) FOR OUR UNHOUSED NEIGHBORS COME LEARN HOW YOU CAN HELP!
HARMONY HOUSE LUNCH SCHEDULE
ON MONDAYS, WE MEET IN FRONT OF HARMONY HOUSE ON 4TH AVENUE AT 10:50.
3/17: ST. JOHN’S LEADS 3/24: TRINITY LEADS
LENTEN BOOK STUDY
ON FIVE WEDNESDAY EVENINGS DURING LENT WE WILL DISCUSS “THE FIRE NEXT TIME” BY JAMES BALDWIN. WE WILL MEET IN TYLER HALL AT 6:00 P.M. FOR A LIGHT SUPPER OF SOUP AND BREAD. IF YOU WISH TO JOIN VIRTUALLY, WE WILL BEGIN THE HYBRID MEETING ON ZOOM AT 6:15. YOU CAN JOIN BY SCANNING THE QR CODE HERE OR USING THE LINK IN YOUR WEEKLY EUPDATE.
LAY LEADERS TODAY
First Lesson: Natasha Vance
Psalm: TBA
Epistle: Debra Coleman
Prayers of the People: Debra Coleman
Verger: Chuck Andrus
Chalice: Emeritus Webb
Greeters: Carmen Snook & Joe Hoffer
Altar Guild: Team 2
LAY LEADERS NEXT WEEK
First Lesson: David Castleberry
Psalm: David Castleberry
Epistle: Debra Coleman
Prayers of the People: Debra Coleman
Verger: Chuck Andrus
Chalice: Emeritus Webb
Greeters: Carmen Snook & Joe Hoffer
Altar Guild: Team 2
COFFEE HOUR HOSTS NEEDED
Coffee Hours Hosts/Sponsors are needed for March & April.
CRIDLIN FOOD PANTRY NEEDS
MARCH GOAL
48 boxes of Hamburger Helper
WHO WE ARE St. John’s is an open and affirming community of faith and YOU are welcome here – just as you are. Adults, families, widows and widowers, retired folks, partners, those in transition, empty-nesters, divorced, single parents, questioning teens and wiggly children are all valued members of our community.
NEW TO ST. JOHN’S?
Everything you will need for this service is in your worship leaflet. For the first-time visitor, liturgy may be exhilarating or confusing. In this service, people stand, sit, and kneel. You will hear sung and spoken responses, and other participatory elements. Remember that we are all here to worship and learn – and there is no wrong way! And we love having children in our service. Don’t worry about any noise or activity. We want your children to feel at home here too. We offer a Children’s Time in Tyler Hall if you prefer. There, they will hear biblical teachings and participate in activities geared toward their age level.
FINDING YOUR WAY AROUND
Restrooms can be found downstairs just outside Tyler Hall. To take the stairs, go out the double doors at the rear of the Sanctuary, take the stairwell to the right to the men’s room and the stairwell to the left to the women’s room. To take the elevator, exit the Sanctuary by the side door to the parking lot and follow the veranda around to the glass door to the elevator lobby. Go to level B. You’ll turn left, go through Tyler Hall, and into the restroom hallways.
JOIN US FOR COFFEE HOUR IN TYLER HALL
We invite you to join us following the service this and every Sunday for coffee hour in Tyler Hall. We hope you will come for coffee and goodies but stay for the loving welcome you will find in community at St. John’s.
EDUCATION FOR ADVOCACY
Immediately following this morning’s service, we will gather in Tyler Hall to learn more about homelessness in Huntington and how we can each advocate for the unhoused in our community. Advocates from local agencies such as Harmony House and the Huntington City Mission will join us to share their experiences and help us better understand the current needs.
As most of us know, St. John’s (and the other Episcopal Parishes in Huntington) partner with Harmony House each week to serve lunch to our unhouse neighbors…but there is more to do. Homelessness is caused by many factors, and this session will help us understand the resources and funding sources available to help. We will learn where advocacy is most needed and what each of us can do to help.
COMING IN APRIL: INSTRUCTED EUCHARIST
Mark your calendars for our next St. John’s Instructed Eucharist on Sunday, April 27th.
Last year, we concluded our Adult Formation Series, The Anglican Way, with an instructed Eucharist. Your Vestry, at their Winter Retreat, suggest that we offer another opportunity for parishioners and inquirers to learn more about our Liturgy – but this time, on a Sunday morning.
We hope you will join us on the Second Sunday of Easter for this instructed worship experience.
Watch your weekly eUpdates and bulletins for additional information.
PLEASE NOTE: This service begins with the Prelude. The ringing of the bell signals the beginning of the Liturgy. We begin with a procession while singing our Opening Hymn. Additional announcements regarding our Parish Life will follow Take5.
Worship lies at the heart of the Christian life. It is in worship that we express our theology and define our identity. It is through encountering God within worship and prayer that we are formed and transformed as the people of God.
The people’s responses are in bold. This booklet contains everything you will need to participate in this service.
THE P RELUDE
The bell rings to signal the beginning of our liturgy
Please stand as you are able.
THE OPENING HYMN
The God of Abraham p raise The Hymnal 1982; #401
The Penitential Order
The Penitential Order includes an acclamation and the confession of sin and absolution. It is commonly used to open the Liturgy on Sundays in Lent.
The people standing, the Celebrant says Bless the Lord who forgives all our sins; All His mercy endures for ever.
THE DECALOGUE
Thomas Cranmer introduced the Decalogue (Tens Words, or Ten Commandments) in the 1552 Prayer Book. The English translation of the Kyrie ”Lord, have mercy upon us” in the congregational response. Please kneel or stand as you are able.
Hear the commandments of God to his people:
I am the Lord your God who brought you out of bondage. You shall have no other gods but me.
Amen. Lord have mercy.
You shall not make for yourself any idol.
Amen. Lord have mercy. You shall not invoke with malice the Name of the Lord your God. Amen. Lord have mercy.
Remember the Sabbath Day and keep it holy.
Amen. Lord have mercy.
Honor your father and your mother.
Amen. Lord have mercy.
You shall not commit murder.
Amen. Lord have mercy. Continued on page 6 You shall not commit adultery.
Amen. Lord have mercy. You shall not steal. Amen. Lord have mercy. You shall not be a false witness. Amen. Lord have mercy.
You shall not covet anything that belongs to your neighbor. Amen. Lord have mercy.
The Celebrant may read the following sentence
Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Hebrews 4:14,16
The Deacon or Celebrant then says
Let us confess our sins against God and our neighbor.
Silence may be kept.
Minister and People
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. for the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.
The Bishop when present, or the Priest, stands and says Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
Please stand as you are able
THE TRISAGION
The Trisagion, which means ‘Thrice Holy’ in Greek, is repeated three times in succession. It is an ancient church hymn, first mentioned at the Council of Chalcedon in 451.
Holy God, Holy and Mighty, Holy Immortal One, Have mercy upon us.
THE COLLECT OF THE DAY
The Collect is the prayer appointed for each Sunday that “collects” or captures the theme of the day or season of the Church year. It summarized the attributes of God as revealed in the scriptures for the day.
The Celebrant says to the people
The Lord be with you.
All And also with you.
Let us pray.
O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.
THE LESSONS
The people are seated.
The first lesson is typically from the Old Testament (Hebrew Scriptures) which Jesus knew and from which he often referred or quoted. The second lesson is taken from the New Testament, and is typically from a letter (epistle) to the early Church, the Acts of the Apostles, or the Revelation to John.
The First Lesson: Genesis 15:1-12, 17-18
A reading from the Book of Genesis
The word of the LORD came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord G OD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “You have given me no offspring, and so a slave born in my house is to be my heir.” But the word of the LORD came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.” He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.” And he believed the LORD; and the LORD reckoned it to him as righteousness.
Then he said to him, “I am the LORD who brought you from Ur of the Chaldeans, to give you this land to possess.” But he said, “O Lord G OD, how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” He brought him all these and cut them in two, laying each half over against the other; but he did not cut the birds in two. And when birds of prey came down on the carcasses, Abram drove them away. As the sun was going down, a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him.
When the sun had gone down and it was dark, a smoking fire pot and a flaming torch passed between these pieces. On that day the LORD made a covenant with Abram, saying, “To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates.” The Word of the Lord
All Thanks be to God.
The Psalm: Psalm 27 Dominus illuminatio Spoken responsively by whole verse
1 The LORD is my light and my salvation; whom then shall I fear? * the LORD is the strength of my life; of whom then shall I be afraid?
2 When evildoers came upon me to eat up my flesh, * it was they, my foes and my adversaries, who stumbled and fell.
3 Though an army should encamp against me, * yet my heart shall not be afraid;
4 And though war should rise up against me, * yet will I put my trust in him.
5 One thing have I asked of the LORD; one thing I seek; * that I may dwell in the house of the LORD all the days of my life;
6 To behold the fair beauty of the LORD * and to seek him in his temple.
7 For in the day of trouble he shall keep me safe in his shelter; * he shall hide me in the secrecy of his dwelling and set me high upon a rock.
8 Even now he lifts up my head * above my enemies round about me.
9 Therefore I will offer in his dwelling an oblation with sounds of great gladness; * I will sing and make music to the LORD.
10 Hearken to my voice, O LORD, when I call; * have mercy on me and answer me.
11 You speak in my heart and say, "Seek my face." * Your face, LORD, will I seek.
12 Hide not your face from me, * nor turn away your servant in displeasure.
13 You have been my helper; cast me not away; * do not forsake me, O God of my salvation.
14 Though my father and my mother forsake me, * the LORD will sustain me.
15 Show me your way, O LORD; * lead me on a level path, because of my enemies.
16 Deliver me not into the hand of my adversaries, * for false witnesses have risen up against me, and also those who speak malice.
17 What if I had not believed that I should see the goodness of the LORD * in the land of the living!
18 O tarry and await the LORD's pleasure; be strong, and he shall comfort your heart; * wait patiently for the LORD.
The Epistle: Philippians 3:17-4:1
A reading from Paul’s letter to the Philippians Brothers and sisters, join in imitating me, and observe those who live according to the example you have in us. For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself. Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved. The Word of the Lord.
All Thanks be to God.
Please stand as you are able.
THE SEQUENCE HYMN
O love of God, how strong and true
The Hymnal 1982; #455
The Holy Gospel: Luke 13:31-35
The Holy Gospel of our Savior Jesus Christ according to Luke All Glory to you, Lord Christ
Some Pharisees came and said to Jesus, "Get away from here, for Herod wants to kill you." He said to them, "Go and tell that fox for me, 'Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.' Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, 'Blessed is the one who comes in the name of the Lord.'"
The Gospel of the Lord. All Praise to you, Lord Christ
THE SERMON
The Rev. Gregory Pennington THE NICENE CREED
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins.
Continued on page 12
We look for the resurrection of the dead, and the life of the world to come. Amen.
THE P RAYERS OF THE PEOPLE: FORM IV
We pray for ourselves and particularly on behalf of others. In our prayers, we pray for the Universal Church, the nation and all who govern, the welfare of the world, the concerns of our community of faith, including those who are in need or suffer, and for the departed and those who mourn. We are reminded in prayer that we are part of a larger fellowship, the Church – the Body of Christ. We hope you will use these prayers as a part of your daily prayer life.
Let us pray for the Church and for the world.
Grant, Almighty God, that all who confess your Name may be united in your truth, live together in your love, and reveal your glory in the world. In our Diocesan cycle of prayer, we pray for our Diocesan Staff for our Canons, Archdeacons, Deans, Directors, administrators, Chancellors, and others who serve our common life and witness as the Diocese of West Virginia.
Silence
Lord, in your mercy
Hear our prayer.
Guide the people of this land, and of all the nations, in the ways of justice and peace; that we may honor one another and serve the common good.
Silence
Lord, in your mercy
Hear our prayer.
Give us all a reverence for the earth as your own creation, that we may use its resources rightly in the service of others and to your honor and glory.
Silence
Lord, in your mercy
Hear our prayer.
Bless all whose lives are closely linked with ours, and grant that we may serve Christ in them, and love one another as he loves us.
Lord, in your mercy
Hear our prayer.
Comfort and heal all those who suffer in body, mind, or spirit, especially Markai and all those on our long term prayer list; give them courage and hope in their troubles, and bring them the joy of your salvation.
Silence
Lord, in your mercy
Hear our prayer.
We commend to your mercy all who have died, that your will for them may be fulfilled; and we pray that we may share with all your saints in your eternal kingdom.
Silence
Lord, in your mercy
Hear our prayer.
The Celebrant adds a concluding Collect O Lord our God, accept the fervent prayers of your people; in the multitude of your mercies, look with compassion upon us and all who turn to you for help; for you are gracious, O lover of souls, and to you we give glory, Father, Son, and Holy Spirit, now and for ever. Amen.
THE PEACE
The peace of the Lord be always with you.
All And also with you.
The people greet one another with a sign of God’s peace and then are seated.
THE ANNOUNCEMENTS
THE OFFERTORY SENTENCE
The Officiant may say
We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life – If anyone sins, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. (1 John 1:1, 2:2)
THE OFFERTORY
Your offerings support the mission, ministry, and operations of St. John’s Episcopal Church. We now also accept debit & credit cards and electronic bank transfers online. You may scan the QR code to give or give via text at (833) 842-7451
Thank you for your generosity!
THE OFFERTORY RESPONSE
THE HOLY COMMUNION
This is Eucharistic Prayer C (Expansive Language approved by the 81st General Convention of the Episcopal Church)
THE GREAT THANKSGIVING
In the Great Thanksgiving, we do what Jesus himself asked us to do: thank God and recall all that God has done for us in the life, death, and resurrection of Christ. The Great Thanksgiving, or Eucharistic Prayer is a prayer with four parts. Each of these four parts corresponds to a different action of Jesus at the Last Supper, where he took, blessed, broke, and gave bread and wine as sacraments of his body and blood. We begin the Great Thanksgiving with the Sursum corda, meaning “Lift up your hearts.”
THE S URSUM CORDA
Please stand as you are able
May God be with you. All And also with you
Lift up your hearts
All We lift them to the Lord
Let us give thanks to the Lord our God. All It is right to give him thanks and praise.
Then, facing the Holy Table, the Celebrant proceeds
God of all power, Source and Sustainer of the Universe, you are worthy of glory and praise.
Glory to you for ever and ever.
At your command all things came to be: shining light and enfolding dark; the vast expanse of interstellar space, galaxies, suns, and this fragile earth, our island home. By your will they were created and have their being. From the primal elements you brought forth the human race, and blessed us with the capacity for memory, reason, and skill. You made us the stewards of your creation. But we turned against you, and betrayed your trust; and we turned against one another. Have mercy, Lord, for we are sinners in your sight. Again and again, you called us to return. Through prophets and sages you revealed your righteous Law. And in the fullness of time you sent your eternal Word, born of your servant Mary, to fulfill your Law, opening for us the way of freedom and peace. By his blood, he reconciled us. By his wounds, we are healed. And therefore we praise you, joining with the heavenly chorus, with prophets, apostles, and martyrs, and with all those in every generation who have looked to you in hope, to proclaim with them your glory, in their unending hymn: THE SANCTUS & BENEDICTUS The Hymnal 1982; S124
At the following words concerning the bread, the Celebrant is to hold it or lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated. On the night he was betrayed Jesus took bread, said the blessing, broke the bread, and gave it to his friends, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”
After supper, Jesus took the cup of wine, gave thanks, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for all for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Remembering now his work of redemption and offering to you this sacrifice of thanksgiving, We celebrate Christ’s death and resurrection as we await the day of his coming. The Celebrant continues
Therefore, O God, we who have been redeemed by Jesus Christ, and made a new people by water and the Spirit, now bring before you these gifts. Sanctify them by your Holy Spirit to be the Body and Blood of Jesus Christ our Savior. Sanctify us also, and let the grace of this Holy Communion make us one body, one spirit in Christ, that we may worthily serve the world in his name. Risen Lord, be known to us in the breaking of the Bread. God of our ancestors; Redeemer and Mother of Israel; God and Father of our Lord Jesus Christ: Open our eyes to see your hand at work in the world about us. Deliver us from the presumption of coming to this Table for solace only and not for strength; for pardon only and not for renewal.
Accept these prayers and praises, Almighty God, through Jesus Christ our great High Priest, to whom, with you and the Holy Spirit, your Church gives honor, glory, and worship, from generation to generation. AMEN
And now, as our Savior Christ has taught us, we are bold to pray THE LORD’S PRAYER
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses,
as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen
THE BREAKING OF THE BREAD
The Celebrant breaks the consecrated Bread.
A period of silence is kept. The Hymnal 1982; #S169
Christ our Passover has sacrificed for us; All Therefore let us keep the feast.
THE INVITATION TO COMMUNION
Facing the people, the Celebrant says the following Invitation
The Gifts of God for the People of God. and may add
Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
THE DISTRIBUTION OF HOLY COMMUNION
Anyone who seeks God and a deeper life in Christ is welcome at the altar rail, and all baptized Christians are invited to receive the Sacrament of Holy Communion. Please come forward to the altar rail and kneel or stand with an upturned palm to receive the host. (All bread at St. John’s is gluten-free and vegan.) To receive the wine, you may either drink from the chalice or intinct (dip) your host in the intinction chalice that is offered. If you prefer to receive a blessing instead, please indicate your choice by crossing your hands over your chest.
The Communion hymn is found on page 18.
THE COMMUNION HYMN
And now, O Father, mindful of the love
The Hymnal 1982; #337
THE POST COMMUNION P RAYER
Loving God, We give you thanks For restoring us in your image And nourishing us with spiritual food In the Sacrament of Christ’s Body and Blood. Now send us forth A people forgiven, healed, renewed; That we may proclaim your love to the world And continue in the risen life of Christ our Savior. Amen.
THE SOLEMN P RAYER OVER THE P EOPLE
The Deacon or Celebrant says Bow down before the Lord. Please kneel or stand as you are able Keep this your family, Lord, with your never-failing mercy, that relying solely on the help of your heavenly grace, they may be upheld by your divine protection, through Christ our Lord. Amen.
The Service continues with the Closing Hymn on page 20.
THE CLOSING HYMN
Take up your cross The Hymnal 1982; #675
THE DISMISSAL
The priest dismisses the people, and the people respond Thanks be to God.
THE POSTLUDE
PLEASE KNOW THAT YOUR PRESENCE WITH US TODAY HAS BEEN A BLESSING.
If you have seen or heard something this morning that speaks to you wherever you are on your spiritual journey, please share it with others this week.
DO YOU WANT TO KNOW MORE?
If you want to learn more about St. John’s or the Episcopal Church, call us at 304.525.9105 or see Fr. Greg, Vivian, our Parish Life Director, or any of our lay leaders following this service or at Coffee Hour downstairs in Tyler Hall.
ST. JOHN’S EPISCOPAL CHURCH
The Rt. Rev. Matthew D. Cowden, Bishop of the Episcopal Diocese of WV
The Rev. R. Gregory Pennington, Rector • The Rev. Klára Kovács, Priest
Vivian Kost, Parish Life Director
Dr. David Castleberry, Music Director • Sara Lee, Organist
Vestry
Susan Tusing, Senior Warden • Jim Vassar, Junior Warden
Jerry Coleman, Clerk • Pat Hooten, Treasurer (non-voting)
Ryan Cameron Rachael Peckham
Barbara Becker Cottrill Carrie-Meghan Quick-Blanco
Susan Dean
Nathan Thomas
Pete Michael Emeritus Webb
Becky Wood
3000 Washington Blvd. Huntington, WV 25705
304.525.9105
www.stjohnshuntingtonwv.org www.facebook.com/stjohnshuntington
Inquiries: Parishlifedir@stjohnshuntingtonwv.org or Rector@stjohnshuntingtonwv.org
