St, Thomas of Acon Ritual vCDS (Booklet) 2025

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Cover page back

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NOTE: Pronunciations

The A in Acon is pronounced as per the word Acorn. (as pronouncing the letter when reciting the alphabet).

The A in Acre is pronounced as per the words pack, rack or sack.

PREAMBLE

That we have a revival of this very English Order of Chivalry is due to the untiring efforts of our first Grand Master, Sir John of Dorking (the late John Walker who was Secretary General of the S.R.I.A. for many years). John spent more than twenty years searching the archives of the Guildhall Library for information about the Order of St. Thomas of Acon, intending initially to write its history. Happily, he discovered the report of the Installation of the Master in 1510, an account so unusual and so typically English, that he felt compelled to revive the Order, albeit Masonically, rather than attempt to compete with the many histories of these Islands – some, alas, more lurid than accurate – which vie for public attention. In former times, few could read or write so that memories were better developed than ours. Pythagoras forbade all writing, considering it “the destroyer of all memory”; fortunately, most people were more tolerant. It was not necessary to record what was to be spoken, nor to give more than headings of the order of events; such clues as have survived require imaginative interpretation. Good stories, on the other hand (such as those of Becket, father and son), were written down for use as homilies by priests.

The Third Crusade began in 1189 A.D., and on 8th June 1191 King Richard I (Richard Coeur de Lion) arrived with his forces, before the seaport of Acre, and captured the city in 5 weeks. Amongst the English force was one William, Chaplain to the Dean of St. Paul’s, who, when he saw the corpses of the Christians about the walls of Acre, had compassion on them. With the aid of a few helpers, he buried a large number of the dead, and tended the wounded. Seeing that his actions were being appreciated, William formed an Order for the express purpose of burying Christian Knights who fell in battle in the Holy Land. To this first purpose he added a second, the raising of monies to ransom Christians held captive by the Saracens.

The Order being formed at Acre, its name was incorporated in the title (the Anglicised version of Acre being Acon). The Order was so successful that William was able to build a church and churchyard which he dedicated to St. Thomas à Becket, thus the Order became entitled the Order of St. Thomas of Acon.

Through disease and death of the other knights fighting in the Holy Land, this Order of English monks was pressed into service as replacements and became an Order of military monks, (it was also at this time, circa 1279, that the Prior lost his pre-eminent position, this being accorded to the Master), fighting alongside the Knights of the Temple, the Knights of the Hospital of St. John the Almsgiver, the Knights of the Hospital of Lazarus and the Teutonic Knights of the Hospital of St. Mary.

King Richard I rewarded their valour by according them the status of an Order of Chivalry. Of all the five noble Orders of knights in the Holy Land at this time, only this Order had a purely English foundation – a fact of which we should be justly proud.

In England the Order acquired the property of the Becket family in Cheapside where they built a Chapel and a headquarters. Following the battle of Acre, the Order of St. Thomas of Acon merged temporarily with the Order of the Temple. When the knights were subsequently driven out of Cyprus, the Chapel of the Order of St. Thomas was the only church on the island permitted to ring its bells. Remains of this church can still be visited.

Old records are sparse, the last admission into the Order being recorded on 2nd February 1367, but that the order continued is not in doubt as the records of the Installation of a Master in 1510 mentioned above demonstrate, and it was listed as one of the Orders dissolved by Henry VIII.

At the dissolution of the monasteries in 1538, he offered the Chapel of the Order for sale, and, in memory of St. Thomas (Thomas à Becket being canonised barely two years after his death during the Lenten period in 1173), and in view of the association of his father, Gilbert, with their trade, the Worshipful Company of Mercers purchased it. The Chapel in Cheapside was destroyed in the Great Fire of London and the present Mercers’ Hall and Chapel were built on the site.

This is a matter of historical record, lengthy articles have been published in the Historical Review, which is available in most public libraries and in several books. All that remains today to remind us of that building is the recumbent statue of Christ which lies at the entrance of the new Mercers’ Chapel. Additionally, the Church of St. Thomas, in the City of London, was built in honour of St. Thomas à Becket, and the Mayor, on the day of his Installation, always attended Mass in that church, before proceeding to St. Paul’s.

In 1974, our Grand Master decided that our rituals should ‘flesh out’ the ceremonial of the Order after its return to London. The clues we have suggest that a regular system had replaced the sometimes hasty enrolment of recruits, and it is of great regret that we cannot tell if they removed the penalties of “hellfire and eternal damnation” from the Oath. (Probably not, as Robert Greene’s play Friar Bacon and Friar Bungay was not written until 1589). At the same time, consideration had to be given to the expectations of modern Freemasons, and many valuable suggestions from early members of the Order have been incorporated in the following rituals. The detail of the ritual cannot, of course be revealed, save to say that it concerns the Crusades, and that the story revolves around Gilbert Becket and his famous son, Thomas.

It may be wondered why the Chapel of the Order is opened and closed by the Prior, whilst all subsequent business is under the command of the Master. Originally the Head of the Order was called its Prior, but sometime after its return to England the Master took his place: there is no clue why this should have occurred. The Summons is an adaptation of that sent to members of the House of Lords, but in its early English spelling.

Sir John gratefully acknowledged the help of the Clerk to that House in providing a specimen.

What therefore is new? Only, it would seem, the manner in which the whole has been made; even the Scripture reading from St. Matthew to the candidate after his Oath is but a slight adaptation from an Egyptian text of a thousand years before Christ; some authorities claim that its concept was at least two thousand years old when received by the Egyptians.

GRACE PRIOR TO DINING

Benedictus Benedicat, per Jesum Christum, Dominum Nostrum. Amen.

GRACE AFTER DINING

Benedicto Benedicatur, per Jesum Christum, Dominum Nostrum. Amen.

TOAST LIST

1 The Commemoration: to be drunk silently, seated, and with the left hand. “To the Pious Memory of St. Thomas à Becket and the Glorious Memory of the Knights of the Order who fought in the Crusades.”

2 The King

3 The Most-Worthy Grand Master.

4 The Most Eminent Grand Prior, and the rest of the Grand Officers, present and past.

5 The Right Worthy Grand Preceptor (When a Province has been created).

6 The Right Eminent Provincial Grand Prior, and the rest of the Provincial Grand Officers, present and past. (When a Province has been created).

7 The Worthy Master

8 The Newly Installed Knight(s). *

9 The Visitors (if in attendance). *

10 The Sentry’s Toast “To our next Merry Meeting”. All mandatory (except 8 & 9, which are variable). Fire is “A**n” four times.

OPENING AND CLOSING HYMNS

Opening Hymn

He who would valiant be ’gainst all disaster, Let him in constancy follow the Master. There’s no discouragement, Shall make him once relent, His first avowed intent to be a pilgrim. Since, Lord, Thou dost defend us with Thy Spirit, We know we at the end shall life inherit. Then fancies flee away!

I’ll fear not what men say, I’ll labour night and day to be a pilgrim.

Closing Hymn

Onward Christian soldiers! Marching as to war, With the Cross of Jesus going on before. Christ the royal Master leads against the foe; Forward into battle, see His banners go.

Onward Christian soldiers! Marching as to war, With the Cross of Jesus going on before.

Onward then, ye people, join our happy throng, Blend with ours your Voices in the triumph song; Glory, laud, and honour unto Christ the King, This through countless ages men and angels sing,

Onward Christian soldiers! Marching as to war, With the Cross of Jesus going on before.

POINTS OF PROCEDURE

Candidate attire.

Candidates wear their K.T. tunics, mantles, hats, belts and swords, but no gloves, jewels or sashes.

Prayers.

When standing for prayer, the sword is taken to the recover and lowered so that the point rests on the floor between the feet, with the right hand on the pommel and the left hand placed on top of the right. The head should be bowed. The Mantle is not to be raised with the left arm. At the termination of prayers, the sword is taken back to the recover and then to the carry.

Whenever the Prior stands for prayer before and facing the Altar, his cap must be removed (and must not be placed on the Altar). Candidates when kneeling for Prayer and facing the Altar must have their caps removed.

Kneeling Stool.

The kneeling stool must always be placed in front of the Altar (and moved backwards to allow the Worthy Master or Eminent Prior to stand between the Altar and the Kneeling stool where appropriate in the ceremony).

Late arrivals.

Any member or visitor (including Grand Officers) admitted to the Chapel before the Minutes of the previous meeting have been approved must address the Eminent Prior. Those entering after the Minutes have been approved must address the Worthy Master.

Signing the minutes.

When the Minutes of the previous Meeting have been adopted only the Prior signs them. The M.E. Grand Prior if present may be invited to append his signature as a courtesy, as may the R.E. Prov. Grand Prior (if present). The Master (and M.W. Grand Master or Grand Preceptor, if present) do not sign the Minutes.

Salutations.

Salutations are only given to the most senior knight in attendance with the exception only where the R.W. Grand Preceptor (or the R.E, Grand Prior in his stead) and the M.W. Grand Master (or the M.E, Grand Prior in his stead are in attendance.

If the R.W. Grand Preceptor of the Province (or the R.E, Grand Prior in his stead) is in attendance, he should be admitted (in procession if attended by his provincial officers) after which the Provincial Marshal (if present) or the Chapel Marshal announces salutations (of 7 – or of 5 for the Prior in his stead).

If the M.W. Grand Master is in attendance (or the M.E, Grand Prior in his stead), - after the salutations are given to the R.W. Provincial Preceptor (or the R.E, Grand Prior in his stead) - he should be admitted (in procession if attended by Grand officers) after which the Grand Marshal announces salutations (of 11 – or of 9 for the Prior in his stead).

Otherwise, after the Minutes have been signed, the Chapel Marshal stands (draws his sword) and announces salutations (of 7) for Knights Humilitas (if present) or Knights Caritas (if present).

Gloves.

White gloves are to be worn by all Knights except the Prior. Any Officer required to handle the Holy Bible will first remove his gloves.

Badges.

All badges must be either genuine shells or solid metal.

Conducting.

As in other Military Orders, when the Marshal or his Deputy conduct a member in the Temple, they do not lead them by the hand.

Altar.

Items not depicted in the Layout of the Chapel should not be placed on the altar at any time (cap, lighter, snuffer etc).

The Installation Candle.

The Installation Candle is placed on the Altar to the front and to the right of (thereby not obscuring) the Cross, at that point in the Ceremony immediately prior to the item on the summons for the election of a Master. It is then lit by the Prior. Closing.

Before the opening of the Chapel bread and water should be placed near to hand on a side table. They should be suitable for the purpose for which they are to be used, i.e., sufficient bread on the plate and water in a cup with a napkin for four Working Knights if there is no candidate and it is not an Installation meeting.

LAYOUT OF THE ANTECHAMBER

Coffin Mantle Water Bottle
Scrip Purse SENTRY

LAYOUT OF THE CHAPEL

Pedestal

Small Table

MASTER

PRIOR

Sword

DOORKEEPER

Picture (Tower)

Kneeling Stool

Holy Bible HERALD

MARSHAL

Lectern

DEPUTY MARSHAL

Alms

Dish

Picture (The Roof)

OPENING THE CHAPEL

All the Knights are assembled in the Chapel.

Marshal Sir Knights Upstanding.

Prior Sir Knights, the Opening Hymn.

Opening hymn – see page 12.

Prior Bro. Deputy Marshal, what is the first duty of Knights of St. Thomas of Acon when in a Chapel assembled?

Dep. Mar. To see that the Doorkeeper is at his post and in communication with the Sentry.

Prior Command him to do his duty.

Dep. Mar. Bro. Doorkeeper, do your duty.

Doorkeeper draws his sword, opens the door, and takes Password from the Sentry then closes the door.

Doorkeeper keeps his sword drawn until the closing.

Doorkeeper Bro. Deputy Marshal, the Sentry is at his post and in possession of the password.

Dep. Mar. Eminent Prior, the Doorkeeper is at his post; he is in communication with the Sentry who is in possession of the password.

Prior Bro. Deputy Marshal, what is the second duty of Knights of St. Thomas of Acon?

Dep. Mar. To see that all present are members of the Order.

Prior See that they be so.

The Deputy Marshal takes the password from each Knight, proceeding clockwise (following the sun round the Chapel.) He first collects the password from the Master, then proceeds to pass in front of the Altar and Prior, to take the password from all present, finally passing in front of the Master and the Altar to communicate the word to the Prior, if any fail to give it, the Marshal and Deputy Marshal shall escort them from the Chapel.

Prior Bro. Deputy Marshal, what is the third duty of Knights of St. Thomas of Acon?

Dep. Mar. To see that the Knights are properly armed.

Prior You will examine them for that purpose.

The Deputy Marshal draws his sword and proceeds to the South West corner, turns to the east.

Dep. Mar. Sir Knights To Order.

The Knights stand at the carry. The Prior holds a closed Holy Bible, in front of him; similarly, the Almoner holds the Alms Dish, to show his Office and function. When the Deputy Marshal is satisfied that all are correctly armed, he returns to his place, facing the Prior, comes to the recover, and returns to the carry.

Dep. Mar. Eminent Prior, the Knights here assembled are all properly armed.

Prior Bro. Deputy Marshal, what is the fourth duty of Knights of St. Thomas of Acon?

Dep. Mar. To prepare their hearts and minds for constant prayer.

The Prior places the closed Bible on the Altar and lights the candles. He then uncovers but does not place his hat on the Altar.

Prior Sir Knights, let us pray

Almighty and Everlasting God, we beseech Thee to strengthen in us our belief and lively faith in Thee. Preserve us from the attacks of evil men, and so direct our spiritual and temporal powers that we may be able to use them to serve Thee. Guide us in all our understandings and inspire our hearts with wisdom so that our actions may proclaim Thy glory all the days of our life, through Jesus Christ, Our Lord.

Omnes Amen.

Omnes Our Father, who art in heaven, hallowed be Thy Name. Thy kingdom come, thy will be done, on earth as it is in heaven.

Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation but deliver us from evil.

For Thine is the kingdom, the power, and the glory, For ever and ever. Amen.

The Prior opens the Holy Bible at Matthew XXV verse 35, covers, and resumes his place.

Dep. Mar. Sir Knights Be seated.

Hereafter, upon being addressed, a Knight shall be named thus: Sir John of Gaunt, except where indicated in the ritual, and save only the Worthy Master, the Most Worthy Grand Master, Most Eminent Grand Prior, Right Worthy Grand Preceptor, Right Eminent Provincial Grand Prior, and the Eminent Prior who shall always be addressed as such.

If there is a Dispensation to be read for:

i) a change of date; ii) a change of venue;

iii) an emergency meeting; before the Muster Roll is called, the Prior requests the Secretary to read it thus:

‘Sir .... of .... , please read the Dispensation.’

If there is a Dispensation for any other purpose, the Master requests the Secretary to read it immediately prior to the item on the agenda to which it refers thus:

‘Sir .... of .... , please read the Dispensation.’

A Dispensation to admit more than two candidates at a meeting should be read after any ballot and before the candidates are admitted.

Sir .... of .... , please read the Muster Roll.’

The Knights remain seated until their name is called when they stand, reply, and be seated.

If there is a requiem for a deceased Knight it should be held at this point as follows on page 20.

If there is not a requiem proceed to the reading of the minutes on page 21.

REQUIEM FOR A DECEASED KNIGHT OF THE ORDER

During the Opening of the Chapel, the Secretary calls the Muster roll; he calls the name(s) of the Deceased Knight(s) last of all …. once.

The Prior Stands at his place.

Prior Sir Knights we meet to commemorate the passing into a higher life of our dear Brother Knight(s)

Sir .......... of .......... (and Sir .......... of ..........).

It is but natural that those of us who have known and loved him (them) should regret his (their) departure from amongst us; yet it is our knightly duty to think not of ourselves, but of him (them).

Sir Knights, our Ceremony has acquainted us with four of the seven Corporeal Works of Mercy (go! feed the hungry, give drink to the thirsty, clothe the naked with a garment, go! bury the dead). The First Prior of the Order, William, through his compassion, also embraced the other three (visit and relieve the sick: visit and ransom the captives: and harbour the harbourless).

Today we have the opportunity to honour him (them) who is (are) no longer with us, to pay a last tribute to departed worth and merit, and to remember by his (their) deeds, all those Corporeal Works of Mercy.

A short Eulogy to the Knight is given by the Eminent Prior and/or other knight(s).

The Prior uncovers, stands in front of the altar facing East.

Marshal Sir Knights To order.

Prior Let us pray.

Prior Almighty God, who hast Dominion over both the living and the dead and dost hold all Thy creation in the everlasting arms of Thy love, we pray for the peace and repose of our Brother Knight(s), Sir .......... of .........., that he (they) being dead unto this world, yet ever living unto Thee, may find in Thy continued and unceasing service the perfect consummation of happiness and peace.

Omnes Amen.

The Organist plays a few bars of suitable music.

Prior Requiem aeternam dona ei (eis), Domine, et lux perpetua luceat ei (eis).

or

Give him (them) eternal rest, O Lord, and let everlasting light shine upon him (them).

Omnes Amen.

The Prior covers and returns to his place.

Marshal Sir Knights Be seated.

Prior Sir .... of ...., please read the minutes of our last meeting.

Prior Sir Knights, you have heard the record of our last meeting. If you deem it correct, remain silent.

If any Knight wishes a correction, he must rise and address the Prior.

The Deputy Marshal takes the Minute Book to the Prior for signing. From this point the Chapel, and all business thereof, is under the direction of the Worthy Master. Historically it is not known when the Master took precedence over the Prior other than that the custom was established by the time the Order settled in Ironmonger Lane.

The Agenda continues…

1. In accordance with the Regulations, only two candidates may be admitted without the need for a dispensation.

2. When there are two candidates, each must proceed individually through the ceremony; viz.: the tests, the challenge and the Obligation: after the second candidate has completed the tests, the challenge and the Obligation, the Eminent Prior reads the passage from St. Matthew once. From this point both candidates proceed through the ceremony as directed by the Marshal.

3. Providing that a Dispensation has been obtained for three candidates to be admitted at a meeting, and where there are three candidates at a meeting, each candidate should proceed individually through the tests, the challenge, and the Obligation. After the third candidate has taken his Obligation, the Eminent Prior reads the passage from Matthew once to all three candidates. A representative candidate is then used for the remainder of the ceremony with the other candidates observing and participating as directed by the Marshal and/or as directed in the Ritual.

4. Providing that a Dispensation has been obtained, to admit more than three candidates at a meeting, and where there are four or more candidates at a meeting, a representative candidate will take the ceremony on behalf of all other candidates. The “special instructions” for more than three candidates already have their own instruction section. The representative candidate takes the tests, the challenge and then, with the other candidates assisting in formation behind him, by placing the “left hand on the left shoulder, right hand on the heart”, he takes the Obligation with the other candidates repeating the Obligation at the same time. After the Obligation, the Eminent Prior reads the passage to all the candidates at once. Thereafter the representative candidate continues the ceremony with the other candidates observing and participating as directed by the Marshal and/or as directed in the Ritual.

5. General Note: Whether there is one candidate or more, each must individually kneel and be knighted, and individually proclaimed. The responsibility for organising the orderly flow of candidates to the Worthy Master, rests with the Marshal and Deputy Marshal as set out in the Ritual.

SPECIAL PROCEDURES WHEN THERE ARE MORE THAN THREE CANDIDATES

1 If there are more than three candidates for Admission into the Order at a meeting a representative candidate must be chosen to proceed through the entire ceremony.

2 All the candidates assemble in the Antechamber wearing their K.T. tunics, mantles, hats, belts and swords, but no gloves, jewels or sashes. Every candidate must pay a fee comprising a silver coin, which must be placed in the Scrip Purse.

The candidates must not be informed that they will have to remove their mantles until the appropriate point in the ceremony is reached.

3 The Sentry will: Collect from each of the candidates a silver coin and ensure that they are all placed in the Scrip Purse.

Conduct the representative candidate out of the Antechamber to prepare him.

Give the Representative a scrip purse, with some bread in it, a bottle of water, and tell him to put them on under his mantle.

Tell the Representative to place a silver coin in the purse. Say to the Representative.

You have: some bread in the purse. a flask of water. a mantle to keep you warm. a strong right arm.

You have to pass a number of tests to prove that you are worthy of being admitted to the Chapel and you will receive no assistance whilst taking them but must “do what seemeth thee good”.

4 Meanwhile the Secretary (only) goes into the Antechamber.

Under no circumstances may the Marshal or any other Officer go into the Antechamber.

The Secretary says to the other candidates. Normally each candidate has to pass a series of tests to prove that he is worthy of admission into the Order, these tests only take a few minutes.

In view of the number of candidates on this occasion the Most-Worthy Grand Master has given permission for a representative candidate to take the tests on your behalf.

If the representative candidate passes the tests, you will all be admitted, otherwise none of you will.

Please observe this procedure closely and silently as it has a bearing on the Ceremony which follows in the Chapel.

On no account should you give advice or assistance to the representative candidate.

The Secretary then requests them to move to one side of the Antechamber.

5 The four Working Knights process into the Antechamber, where the tests will be conducted, and take up their positions about two to three yards apart along the opposite side of the room to the candidates.

6 The Secretary then informs the Sentry that all is ready.

7 The Sentry conducts the representative candidate into the Antechamber and leads him to the 1st Working Knight.

8 Immediately after the candidate has passed the third test, the Secretary instructs all the other candidates – except the Representative – to remove their mantles and carry them over their left arm.

9 When the representative candidate has passed the fourth test, the Secretary instructs all the candidates, except the representative, to proceed into the Chapel and be seated. The Secretary also proceeds to his place in the Chapel.

10 When all the other candidates are seated the Marshal informs the Sentry.

11 The Sentry instructs the representative candidate to enter the Chapel. The ceremony then proceeds as normal.

12 The candidates should not put on any Insignia of the Order until after the representative candidate has been invested.

ADMISSION OF A CANDIDATE

The candidate wears his K.T. regalia, mantle, tunic, hat with sword and belt, but without gloves, jewels or sash.

The Sentry instructs him to place their white gloves into his/their pockets.

The Sentry hands him a scrip purse with some bread in it, and a bottle of water and tells him to put them under his mantle.

He tells the candidate to place a silver coin, as his fee, in the scrip purse.

Master The four Working Knights will now retire.

The 3rd Working Knight leaves his mantle on his seat and the four Working Knights then retire.

Master Any Knight who would care to witness the passing of the Tests, may now retire to do so.

The four Working Knights take up their positions in the Antechamber for the tests with sufficient space to do their duties individually.

Upon entering the Antechamber, the candidate sees Working Knights 1, 2 and 3 standing, wiping their foreheads, and making other signs of fatigue, whilst 4th Working Knight is trying lift the c.......... They speak one at a time.

The candidate advances to the 1st Working Knight.

1st W.Kt. I am so hungry.

He repeats this utterance until the candidate offers bread. The other three Working Knights maintain silence. After the candidate has fed the 1st Working Knight, the 1st Working Knight goes into the Chapel directly to his seat in the West and sits.

The candidate then advances to the 2nd Working Knight.

2nd W.Kt. I am so thirsty.

He repeats this utterance until the candidate offers water. The other two Working Knights maintain silence. After the candidate has refreshed the 2nd Working Knight, the 2nd Working Knight goes into the Chapel directly to his seat in the West and sits.

The candidate then advances to the 3rd Working Knight.

3rd W.Kt. I am so cold.

He repeats this utterance until the candidate offers his mantle. The 4th Working Knight maintains silence. After the candidate has clothed the 3rd Working Knight, the 3rd Working Knight goes into the Chapel directly to his seat in the West and sits. He continues to wear the candidate’s mantle.

The candidate then advances to the 4th Working Knight.

4th W.Kt. I am so tired.

He repeats this utterance until the candidate helps to lift the c.......... After the candidate has assisted the 4th Working Knight, the 4th Working Knight goes into the Chapel directly to his seat in the West and sits.

All Knights having retired to witness the passing of the tests now return to their seats in the Chapel.

The Sentry and candidate are left alone outside the door, which remains ajar but guarded inside by the Doorkeeper, who now stands in the doorway.

Sentry Are you going in?

Candidate ???

Sentry (If the candidate hesitates) You have done good works, why hesitate, why not go in?

As the candidate enters, he is addressed by the Doorkeeper.

Doorkeeper I see you are a Knight of the Temple. Give me the sign and word of a Crusader. (Done)

The Doorkeeper directs the candidate to the centre of the Chapel.

Dep. Mar. An intruder! An intruder!

All Knights stand to Order at their places.

Marshal Guard the Chapel!

The Working Knights and nominated Knights remain at their place facing the intruder and pointing their swords towards him. All other Knights remain at the carry.

Marshal Sir Knights, advance and repel the intruder.

Keeping in step with the Marshal, the Working Knights and nominated Knights advance slowly so as to give the candidate time to act and, if he does not draw his sword, to surround him.

Marshal (If the candidate does not draw his sword) Here is a stubborn Knight to oppose us.

or (If the candidate does draw his sword) Here is a brave Knight to join us.

Marshal Sir Knights, halt! Carry swords. To your places, march.

The Four Working Knights remain standing behind the candidate. Nominated Knights return to their places.

Marshal To candidate (If candidate has drawn sword) Return your sword. Follow me.

As the Marshal leads the candidate to the kneeling stool, Working Knights 1, 2, 3 and 4 follow closely behind, keeping their swords at the carry.

When the candidate reaches the Altar, the 1st Working Knight strikes him with the edge of his left hand, on the left arm just below the shoulder; after a slight pause the 2nd Working Knight strikes him with the edge of his left hand on the right arm just below the shoulder; after another slight pause, the 3rd Working Knight strikes him with the edge of his left hand, on the back of the knee.

3rd W.Kt. (whispers to the Candidate) Kneel on both knees.

(Note: The kneeling stool is situated away from the Altar so that the Prior can stand before the candidate – see page 15).

After another slight pause, the 4th Working Knight then strikes him with the left hand on the back of the head (so that the blows are given in the form of a cross).

If there are more than three candidates, the other candidates are instructed to rise and form up in lines behind the representative candidate with one hand on the shoulder of the Brother in front.

Each candidate must separately repeat his own name; then all the candidates jointly repeat the Oath of the Order.

The Working Knights about turn and return to their places.

The Prior moves in front of the candidate holding his small Holy Bible.

Prior Place both hands on the Holy Bible. In this impressive posture you will take the oath of a Knight of St. Thomas of Acon. Repeat your several names at length and say after me:

“I ………. swear by the ever-living God | to keep secret from all persons whomsoever, | the manner of my reception | into the Order of St. Thomas of Acon, | and the mode of recognition | used by my brother Knights, | unless in a Chapel of the Order | lawfully assembled for that purpose.

Furthermore, I will consider | all charitable claims made upon me | by any persons whomsoever | and will assist them | when in my opinion | they are worthy, | and I am able to assist.

All this I swear by my ‘halidom’, | under a penalty no less than that | of being struck down as was St. Thomas | and being forever deprived | of the confraternity of this Order”.

Prior You will seal this Oath with your lips four times on the New Testament.

Every candidate must individually seal the Oath four times on the New Testament.

Prior Reads from St. Matthew Chapter XXV vs.34-40, using his small Holy Bible.

Then shall the King say unto them on his right hand, Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an-hungered, and ye gave meat; I was thirsty, and ye gave me drink; I was a stranger and ye took me in: naked, and ye clothed me; I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him saying, Lord, when saw we thee an-hungered and fed thee? Or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? Or naked, and clothed thee? Or when saw we thee sick or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, in as much as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Marshal Sir Knights Be seated.

The other candidates resume their seats.

Marshal (to candidate)

Rise and follow me.

They proceed to the Treasurer.

Marshal Sir ……… of ………, Worthy Treasurer, this Knight has taken the Oath of our Order, and I present him to you.

Treasurer What fee does he bring?

Marshal The fee of a Knight of our Order.

Treasurer Give it to me.

The candidate hands the bag of coin(s) to the Treasurer, who counts and checks to see that all the coins are of silver. Satisfied, he nods to the Marshal). The scrip purse is left on the Treasurer’s table, together with the water bottle.

They proceed to the Almoner.

Marshal Sir ……… of ………, Worthy Almoner, this Knight has taken the Oath of our Order and has paid the fee of a Knight of St. Thomas. Will you prove his worthiness?

Almoner Are you prepared to collect alms in the cause of knightly charity?

Candidate I am.

Almoner Then you will take this alms dish and collect what alms you may from the Knights here assembled and return to me.

The Marshal stands aside.

Marshal Sir Knights Upstanding.

The representative candidate will only collect Alms from the existing members of the Order, not from any other candidates, each of whom has already paid a silver coin as his ‘Fee’ in the Antechamber. These fees form part of the Alms Collection.

The candidate proceeds alone around the Chapel. Returning to the Almoner, he hands him the dish.

The Almoner takes the Alms dish to the Prior.

The Prior takes the Alms dish and offers it to the Altar. The Prior returns the Alms dish to the Almoner who takes it to the Treasurer.

The Almoner then returns to his seat.

Marshal Sir Knights Be seated.

Marshal (to candidate)

Come with me.

They go to Working Knights 1, 2, 3, and 4.

Marshal Brother Knights, this Knight has taken the Oath of our Order; he has paid the fee of a Knight of St. Thomas; and has collected knightly charity. Have you ought to say in his favour?

1st W.Kt. I was hungry and he gave me bread.

2nd W.Kt. I was thirsty and he gave me water.

3rd W.Kt. I was cold and he gave me his mantle.

4th W.Kt. I was weary and he gave me help.

Marshal (to candidate)

Come with me.

They proceed to the kneeling stool.

Marshal Eminent Prior, this Knight has taken the Oath of our Order: he has paid the fee of a Knight of St. Thomas; he has collected knightly alms; he has given bread, water, and raiment to those in need, and has helped the weary in his labours. He now comes to do homage that he may be received into this Order.

Prior Stands at his place. Is it your earnest desire to unite with us in the Lord’s Oath, to live in brotherly love, and to serve all men, without fear or favour, as did our blessed Saviour, Jesus Christ.

Candidate It is.

The Deputy Marshal takes the candidate’s sword and places it on the Altar.

Marshal (quietly) Please remove your hat and give it to me. (If there is more than one candidate, the Marshal must instruct them all to come forward, remove their hats, and for each to hold them in their left hand.)

Prior You will kneel before the Altar.

Marshal Sir Knights To order.

Prior You will now recite Our Lord’s Prayer.

(If there is more than one candidate, the Prior instructs them all to recite the Lord’s Prayer.)

All Knights assume the attitude of prayer.

Candidate Recites the Lord’s Prayer.

Prior Sir Knights, let us implore a Blessing on this candidate for our Order.

Turns to face the Altar and uncovers.

If there is more than one candidate, the Prior must say all nouns in the plural, viz., “Let us implore a Blessing on these candidates for our Order”.

(For this purpose, ideally, they should all kneel, but this may not be practical).

Prior O Almighty God, look down, we beseech Thee, on this assembly, and impart Thy Holy grace on him (them) who kneels (kneel) before Thee; that he (they) may, with firm resolve, serve Thee through all dangers and difficulties to Thine honour and glory, in the Name of Jesus Christ, Our Lord.

Omnes Amen.

The candidate remains kneeling. The Knights recover to Order.

Prior Covers and returns to his place.

Worthy Master, this worthy Christian Knight has come to do homage that he may be received into our Order. Is it your pleasure to receive and reward him?

Master He is indeed a very worthy Christian Knight. I will receive his homage with pleasure and will reward him as far as in my knightly power lies.

The Master removes his gloves and moves in front of the candidate.

Master (to candidate)

Place your hands between mine and say after me:

“I pledge my homage, | to the Prior and the Master | of this Chapel of St. Thomas of Acon, | and will obey them in all things whatsoever, | those things being consistent with the laws of God, | of man and of reason”.

If there are more than three candidates, the candidates should all take the pledge together, the other candidates standing with the right hand on the shoulder of the candidate in front.

If there are a large number of candidates, after taking the pledge they may be seated until they are individually called upon to be dubbed and proclaimed. As each candidate approaches to be dubbed, he should be quietly requested to hand his mantle to the Third Working Knight, and then to present his sword to the Deputy Marshal, who retains it until the candidate is kneeling, and presents it to the Master.

Master I dub you a Knight of St. Thomas of Acon, and declare you to be a Brother amongst us.

Be loyal (left shoulder), brave (right shoulder) and true (head).

Arise Sir ……… of ………, please replace your cap, (pausing to allow him to receive it from the Marshal and do so) and receive your sword.

(The Deputy Marshal whispers “sheath it”)

The 3rd Working Knight returns sword comes forward and places the candidate’s own mantle upon him.

The 3rd Working Knight draws his sword and returns to his place.

(If there is more than one candidate he does not retire at this point; instead, he takes the mantle from each candidate before he kneels and holds it until the candidate has sheathed his sword, before placing it on his shoulders. When he has placed the mantle on the shoulders of the last candidate he returns to his place.)

The 3rd Working Knight puts on his own mantle.

The Worthy Master returns to his place.

Master Sir ……. of ……., our Worthy Herald, you will present our new Comrade-in-Arms to the Brethren.

Each candidate must be presented and saluted individually and separately.

Herald (Moves to stand north of candidate, instructs him to face west.)

Sir Knights, I present to you our new Comrade-inArms, Sir ……. of ……., and I call upon you to salute him.

The Knights raise their sword arms upwards at full length, flourish their blades and shout: “Sir……. of ……. ” Every candidate in turn must be proclaimed by the Herald. If there is more than one candidate, the Deputy Marshal conducts each of the new Knights, except the Representative, back to his seat immediately after they have been saluted. Any elderly or frail candidates should be instructed to sit rather than remain standing if there is a large number of new Knights.

The Herald returns to his place.

Marshal Sir Knights Be seated.

The Deputy Marshal places a seat centrally in front of the Working Knights, facing west, and returns to his place.

Marshal (to candidate)

Come with me.

Takes him to the seat in front of the Working Knights.

Marshal Sir Knights, be pleased to instruct our new Comradein-Arms in the history of our Order.

The Marshal whispers to the candidate “sit” and returns to his place.

The 4th Working Knight waits until the candidate is seated before he stands and reads the history.

(Note: A lectern may be placed behind the Working Knights facing East from which the readings may be given – see page 15).

4th W.Kt. (stands)

Near the end of the eleventh century, in the city of London there lived a young mercer, one Gilbert Becket, who decided to undertake a perilous journey into foreign parts in order to increase his wealth. This he set out to do with what appeared to be disastrous results, for the ship in which he sailed was captured by Saracens, and Gilbert found himself to be a slave in the home of a heathen Moor. There the enslaved Gilbert toiled, yet his fair hair, his blue eyes and generous smile speedily won the heart of his Master’s daughter. The damsel became enamoured of Gilbert, and after some fifteen months, she arranged for his escape, and he returned to his home in Ironmonger Lane. Such was the tale that Gilbert Becket told on his return, and all the Mercery and Ironmongery were full of wagging tongues and doubtful thoughts until the seven days’ wonder of his adventures died down. It may have well died altogether had it not been for the arrival in London of a foreign lady with scarce a word of English on her lips save “London” and “Gilbert”. She was taken to the house of Gilbert Becket who took her in. As you may surmise, she was the daughter of the Moor who had enslaved him and had followed Gilbert to London. Very quickly she became a Christian and took the name of Matilda, thereafter, marrying him.

Gilbert subsequently became the last Portreeve of the City before the introduction of Sheriffs and Lord Mayors.

3rd W.Kt. (stands)

Of their several children, one, Thomas, entered the Church and became secretary to the Archbishop of Canterbury. He was brilliant in his work and was appointed Chancellor to King Henry II. The King and Thomas worked as a team for the good of the kingdom and when the Archbishop of Canterbury died, Henry nominated Becket to the Archbishopric, assuring himself that Becket was his right-hand man. But such was not the case, for no sooner was Becket on his Episcopal throne than he took up with all vigour the side of the Church against the King, who issued in A.D. 1164 his famous Constitution of Clarendon. Their main dispute was that the Church claimed exclusive jurisdiction over any person who belonged to the ranks of the clergy, including what was practically the lay fringe of that body, and inflicted on them penalties which, from the lay point of view were grotesquely inadequate. The King could not tolerate this and a fierce quarrel arose between him and Becket. Becket fled to the Continent and stayed there for six years. Then in A.D. 1170 the King and Becket seemed to be reconciled and the Archbishop returned to England.

Now during the time that Becket had been away, the King had had his eldest son crowned as his successor by the Archbishop of York. This action was bitterly resented by Becket as an infringement of his See. Upon his return to England, he foolishly excommunicated all the clergy who had taken part in the crowning of the young prince. These Clergy went to France and appealed to the King. Then came that well known burst of anger when Henry was reported to have said: “Who will deliver me from this low-born priest?”

3rd W.Kt. Four Knights left the Council Chamber, hurried to the (Continues)… coast, took ship for England and went straight to Canterbury.

There, on the 29th day of December 1170, they found the Archbishop in the Cathedral just at the time of Vespers, and there and then slew him before the Altar. The nation was shocked at the crime and almost overnight, Becket became regarded as a saint.

The 2nd Working Knight stands and points to the picture of the Acon Church which is adjacent to his seat. 2nd W.Kt. You will have observed this and similar pictures during your journey round this Chapel. These show the remains of an early church of the Order which was founded as follows:

The Third Crusade began in A.D. 1189, and on 8th June 1191, Richard Coeur de Lion with his forces arrived before the seaport of Acre which had been besieged for two years by other Christian princes. Richard captured the city in five weeks.

Among the English was one William, the Chaplain to the Dean of St. Paul’s who, when he saw the corpses of the Christians about the walls of Acre, had compassion on them. With the aid of a small band of helpers he buried a large number of dead and tended the wounded.

This successful act gave William confidence, and he formed an Order for the express purpose of burying Christians who fell in the Holy Land. To this first purpose he added a second, which was the ransoming of Christians taken captive by the Saracens. Back in England, by this time the relics of St. Thomas were said to be working miracles, and the Saint was very popular with the people. Be it remembered that William the Chaplain was a Londoner, and we can see how he came to name his Order after St. Thomas of Canterbury.

The Order being formed at Acre, its name was always incorporated in the title, the Anglicised form of Acre being Acon. William’s Order at Acre was so successful that he was able to build a church with a churchyard, which he dedicated to St. Thomas, calling himself Prior of the Order.

2nd W.Kt. Upon hearing that an Order had been formed for (Continues)… charitable purposes and named after their relative, the family of Becket gave Gilbert’s old home in Ironmonger Lane to the Order of St. Thomas of Acon for the purpose of building a church in his memory. Richard Coeur de Lion saw that the Order required protection, and commanded or sanctioned that it should contain a number of Knights. Thus, the Order became a Chivalry with a Prior, and as such took part in the fighting. Of this, all Englishmen should be humbly but justly proud, for of all the five noble Orders of Knights, viz. the Poor Knights of the Temple, the Knights of the Hospital of St. John, the Teutonic Knights of the Hospital of St. Mary, the Knights of the Hospital of St. Lazarus, and of St. Thomas, this was the only one with an English foundation. The Order was always few in numbers. Perhaps the idea of burying the dead did not appeal to the gentlemen of the day, or the greater probability, that they were overshadowed by the other great Orders, prevented many from joining their ranks. However, from the time of its foundation until the loss of the Holy Land, its members took a gallant part in the very heavy fighting not only against the Turks, but alas also against their fellow Christians. When the Holy Land was lost beyond all hope of recapture, the Teutonic Knights returned to Germany and carried on their activities against the heathen Poles. The other four Orders went to Cyprus, where they remained until the Turks invaded and defeated them. But it is of the greatest interest to us that upon its capture, the only Christian church that was allowed to ring its bells was the church of St. Nicholas Anglicorum, being the church of our Order. That building is still standing, but today it is used for secular purposes.

2nd W.Kt. The four pictures you have observed in this Chapel are (Continues)… photographs of these ruins, and they may be considered equivalent to the tracing boards in a Masonic Lodge.

1st W.Kt. (stands)

Small though it was, the Order flourished and became of particular importance in the City of London; for it was ordered by the Mayor and Commonality in 1338 that the wickets of the City were not to be opened until the sixth hour sounded at the church of St. Thomas. Moreover, the Mayor on his Installation always began that great day by attending Mass in the Church of St. Thomas, afterwards proceeding with the members of his Company to St. Paul’s Cathedral where a further service was held, and the new Mayor shown to the people who acclaimed him with a great shout. He and his fellows then returned to Guildhall where a banquet was prepared at his cost.

It would appear that, at some time, the Prior lost his leading position, for in 1279 we first hear mention of the Master of the whole Order of St. Thomas of Acon. The Church of St. Thomas in the City of London has been described as a stately edifice. In it the Livery Companies of London held many of their meetings and dispensed their charity for nearly four hundred years. In it, too, they were buried and held it in awed remembrance by their many successors. The last recorded admission to our Order before the present recension was that of Sir Richard de Tykehill, a chaplain from York, who on the 2nd of February 1367 assumed the habit of the Order from the hands of Brother Hugh de Courteys. However surviving records are sparse, and we can be certain that the Order continued, for it was one of those dissolved by Henry VIII. As with many monasteries, King Henry VIII offered the Church of St. Thomas for sale.

1st W.Kt. In memory of the illustrious Thomas, and the (Continues)… association of his father, Gilbert, with their trade, the Worshipful Company of Mercers purchased it. The original buildings were destroyed in the Great Fire of London and now all that remains today to remind us of that building is the recumbent statue of Christ, which lies at the entrance of the new Mercers’ Chapel. As no doubt you are well-aware, many ceremonies which you have enjoyed are matter of pure conjecture in regard to their origin. This Order is, however, based on historical facts in every part thereof, as may be confirmed by you through an examination of various documents and records dating back to the 13th century held in the library of the City of London in the Guildhall.

The Marshal takes the candidate to stand before the Master.

The Deputy Marshal removes the candidate’s seat, collects regalia (shells etc) and follows candidate.

The investiture involves the Shells only and symbolically onto the clothing worn by the candidate upon admission and referring to that worn by the Master.

The candidate(s) are not invested with a Mantle or Tunic of the Order.

Master The mantle and the tunic of the Order should be white, the colour of innocence, with a red cross superimposed by a white cross, charged at Fesse point, with an escallop. I now (symbolically) invest you with that badge, the escallop shell, which I place upon the midpoint of the cross on your tunic. The Mantle should bear on the left breast a Greek Cross of red with a white cross superimposed, bearing a smaller escallop shell at Fesse point. You will also wear an Escallop shell as a badge on your cap.

This badge is of bronze, the metal of humility, and will always remind you that the perfect Knight is always humble. Provincial Officers wear silver badges, and Grand Officers wear gold badges. Before taking your obligation, you received four blows to the left shoulder, right shoulder, leg, and head. You will have noticed that they were given in the form of a cross. They serve to remind you of the four blows Thomas received from the four Knights who travelled to Canterbury and assassinated him.

The sign of the Order is / / / / made with the right hand, to remind you of your Oath. This sign must be given when you address the Worthy Master or Eminent Prior. The password is A…., answered by Acon. The word is T…. .

The Deputy Marshal collects the warrant.

Master This is our Warrant or Charter from the Grand Master’s Council of the Order, which is open for your inspection at this, or at any other, meeting of the Chapel.

Finally, I am also pleased to hand you the Constitutions of the Order, a copy of the Provincial By-Laws, a copy of the By-Laws of this, the ……… Chapel, and a copy of the Ritual of the Order.

After the Master has handed the Representative candidate the Constitutions of the Order, a copy of the Provincial By-Laws, the By-Laws of the Chapel, and the Ritual of the Order. He then presents similarly to the other candidates.

Master You may now take your seat in the Chapel.

The Marshal conducts him to a seat.

END OF ADMISSION CEREMONY

INSTALLATION OF WORTHY MASTER

The Marshal removes the Installation candle from the Almoner’s table and places it on the Altar, to the front and to the right of (thereby not obscuring) the Cross. The Prior then lights it. (See page 14.)

Installing We will now take the election of a Worthy Master, Master for the ensuing year, Brother Secretary.

Secretary Worthy Master, none of the Knights is willing to be considered for this office.

Installing In accordance with custom, I have the pleasure to Master announce that our Eminent Prior, (or Sir ....... of …….,) will be our Worthy Master for the ensuing year.

Prior I am not worthy of so high an office, and I beg my or named Kt. brother Knights to reconsider the matter.

He proceeds to sit on a chair near the door.

Installing Sir Knights, Sir ……. of ……. humbly asks us to Master reconsider his election to the Chair. Is it your wish that his election be confirmed?

All Knights We will it.

The Master Elect should now be wearing his sword and scabbard: (i.e. if he was the Prior or Almoner, he should have previously put them near the door for that purpose).

Installing The Marshal assisted by his Deputy will escort Master Sir .... of .... to the Altar.

The Incoming Master makes an attempt to leave the Chapel but is delayed by the closed door and the Doorkeeper. Before he can unlock it, he is seized by the Marshal and the Deputy Marshal who take him by the arms and purposefully bring him to the Altar.

Installing (stands)

Master You are the Master!

He puts down his baton but remains at his place.

Marshal Sir Knights ---- To order.

The incoming Master’s sword is placed on the Altar, hilt to the south by the Marshal.

If the Master Elect is wearing gloves, he removes them. The Marshal returns to his place at the side of the Master Elect.

The Deputy Marshal then removes his gloves and collects a small Bible opened at Matthew XXV, 35 from the Prior’s table, and stands to south of Master Elect, supporting the open Bible.

Installing (still at his place)

Master You will kneel on both knees, place your right hand on the Holy Bible, He moves to the Altar to pick up the Sword and with your left hand hold this sword (taken from the Altar by Installing Master), hilt uppermost, to your lips. I will recite the Oath of Master to which you will signify your assent:

“I promise on my knightly honour | to maintain and uphold, | as far in my power lies, | this Commemorative Order of St. Thomas of Acon, | and rule this Chapel according to its laws. |

I further promise obedience | to the Grand Master of the Order, | and to exercise mercy | when justice will permit.”

You will repeat after me, “All this I promise, | God being my help. | Amen”.

Installing As tokens of your assent, you will salute the cross of the Master sword four times.

The Master Elect does so.

The Installing Master takes the sword from the new Master and replaces on the Altar. And the Holy Bible four times.

Master Elect does so.

The Deputy Marshal returns the Bible to the Prior’s table, proceeds back to his place in the Chapel, and replaces his gloves.

Rise duly obligated Worthy Master.

The New Master puts on his gloves.

The Installing Master picks up the sword from the Altar. Receive your sword and sheath it.

The Installing Master gives the sword to the new Master who sheaths it.

Installing I now communicate to you the word of a Worthy Master Master, which is B…… (whispered in his ear)

(Leading the candidate by both hands)

I now place you in the Chair of Master of this Chapel of the Commemorative Order of St. Thomas of Acon and surrender to you this baton.

Worthy Master, you will now invest the Immediate Past Master.

Worthy It gives me great pleasure to invest you with the jewel of Master a Past Master, which is a Canterbury Cross. May you wear it for many years.

From the manner in which you have conducted the affairs of this Chapel during your incumbency, I am satisfied that you will be able to offer me every assistance should I so desire it.

Marshal Sir Knights, you will salute your new Worthy Master with four, taking your time with me.

A…., A…., A…., A…. (Done)

Marshal Sir Knights Be seated.

The Worthy Master stands to receive the Warrant.

Installing I now present you with the Warrant of the Chapel, Master which is the authority by which we act. Since time immemorial, it has passed unsullied through the keeping of many Worthy Knights and will, I trust, be handed to your successor in the same pristine condition that you now receive it. I now present to you the Constitutions of this Commemorative Order, the ByLaws of the Province and the By-Laws of this Chapel. The Worthy Master sits.

Installing You will now conduct the election of the Treasurer after Master which you will appoint your Officers.

Secretary Worthy Master, I wish to propose Sir .... of .... , be elected Treasurer.

This proposition must be seconded by a member of the Chapel.

Master Worthy Knights, you have heard that proposition duly seconded. All those in favour remain silent.

Then I declare the motion carried, and I hereby declare Sir .... of .... elected Treasurer.

Marshal Worthy Master, whom do you appoint Prior?

Master Sir .... of ....

The new Prior rises, removes his belt and sword, if worn, and gloves and hands them to the Deputy Marshal, who takes them back to his place and remains there.

The Marshal escorts the named Prior to the kneeling stool in front of the Altar.

Master Sir .... of .... , as Eminent Prior of this Chapel you take upon yourself certain duties and responsibilities, of which you should ever try to be mindful.

Remember that as Eminent Prior you are the Servant of God, so that your best, and only your best, are offered to Him.

When performing your ceremonial duties, let your thoughts be of devotion and reverence, as you are responsible for the spiritual welfare of all the members in your Chapel.

Will you strive to show forth in your thoughts, your words and your works, the power of Almighty God, which is within you?

Prior Nom. I will.

Master Will you strive earnestly to fulfil the office to which you have been appointed?

Prior Nom. I will.

Master Then you will kneel on both knees.

Marshal Sir Knights To order.

The Master places his right hand on the left shoulder of the Prior Nominate.

Master By the power vested in me, I confer on thee the office of Prior of the Chapel. Rise.

The Master hands the new Prior into his seat, instructs him to sit and returns to his place and sits.

Marshal Sir Knights Be seated.

Then follows the Investiture of the Marshal, the elected Treasurer, the Secretary, the Deputy Marshal, the Almoner, the Working Knights Nos. 1, 2, 3 & 4, the Herald, the Organist, the Doorkeeper, the Cellarers and the Sentry.

When the new Almoner is announced, he rises, removes his belt and sword and hands them to the Deputy Marshal, who places them behind the Almoner’s table.

If the retiring Almoner is not appointed to higher office he waits until the new Almoner has been invested and taken his place in the Chapel, before being conducted to another seat by the Deputy Marshal.

The objective is to conduct a ceremony without interruption.

The Deputy Marshal can deal with the business of putting on and discarding swords, escorting the Officers etc, whilst the Marshal deals with the investiture.

The Deputy Marshal conducts the Officers to and from the Master.

No movement should take place whilst the Master is investing an Officer.

Installing In the year A.D. 1510, no one could be found Master prepared to accept the office of Master, although every Knight was asked in turn from the oldest to the youngest. In desperation a deputation was sent to the Dean of St. Paul’s – he being Patron of the Order –requesting him to select a Master and pledging themselves to abide by his choice.

Whereupon, on Monday 16th September in that year, the Dean assembled the Knights in Chapel and announced that the Vicar of Honey Lane Market would be their Master. The Vicar, a very humble Knight, had seated himself at the lowliest position in the Chapel. He was so alarmed at this announcement that he would have fled had not the Marshal and his Deputy seized him before he could open the heavy door and dragged him before the Dean who told him: “YOU ARE THE MASTER”.

This incident, recorded by the Dean’s scribe, is preserved in the Archives of Guildhall Library. It reminds us of that great lesson on humility, as reported by St. Luke, where Our Lord told his disciples: “When thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher. For he that exalteth himself shall be abased, and he that humbleth himself shall be exalted.”

Marshal Worthy Master, that completes the appointment and investiture of the Officers, and the ceremony of your Installation.

The Prior extinguishes the Installation candle, and the Marshall replaces it on the Almoner’s table.

CLOSING THE CHAPEL

The Master rises four times to enquire.

Master Sir Knights, I rise for the first time to enquire whether any Knight has ought to propose for the good of the Order or this, the ……. Chapel in particular.

Sir ……. Of ……. , (Secretary) are there any communications from the Grand Master’s Council? (Done).

Master Sir Knights, I rise for the second time to enquire whether any Knight has ought to propose for the good of the Order or this, the ……. Chapel in particular.

Sir ……. Of ……. , (Secretary) are there any communications from the Grand Preceptor’s Council? (Done).

Master Sir Knights, I rise for the third time to enquire whether any Knight has aught to propose for the good of the Order or this, the ……. Chapel in particular.

Sir ……. Of ……. , (Secretary) are there any general communications? (Done).

Master Sir Knights, I rise for the fourth time to enquire whether any Knight has aught to propose for the good of the Order or this, the ……. Chapel in particular.

Sir ……. Of ……. , (Secretary) are there any apologies or any other business? (Done).

Master Sir Knights, let the Chapel be closed.

Marshal Sir Knights Upstanding. (Note: NOT to Order.)

Prior Brother Deputy Marshal, what is the last duty and care of a Knight of St. Thomas of Acon?

Dep. Mar. To see that the Doorkeeper is at his post and in communication with the Sentry.

Prior Command him to do his duty.

Dep. Mar. Brother Doorkeeper, do your duty.

The Doorkeeper opens the door, and checks the sentry is at his post, then closes the door.

The Doorkeeper keeps his sword drawn until the closing.

Doorkeeper Brother Deputy Marshal, the Sentry is at his post.

Dep. Mar. Eminent Prior, the Doorkeeper and the Sentry are at their posts.

Prior Sir Knights, let us together remember the occasion of our own reception into our beloved Order and dwell on the words that our Saviour gave to us.

Each Working Knight takes a pace forward when it is his turn to read, and then standing still, reads his piece. He does not take a pace back afterwards but stays forward so that the end of the readings all the Working Knights are one pace forward.

4th W.Kt. Matthew Chap 11 vs 28

As our Saviour said – “Come unto me all ye that labour and are heavy laden and I will give you rest. Take my yoke upon you and learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls. For my yoke is easy and my burden is light.”

3rd W.Kt. Matthew Chap 25 vs 35, 36, 40

For I was an-hungered, and ye gave me meat; I was thirsty, and ye gave me drink; I was a stranger and ye took me in; Naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. Verily, I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

2nd W.Kt. John Chap 4 vs 7, 13, 14

There cometh a woman of Samaria to draw water; Jesus saith unto her, “Give me to drink.” And then he saith unto her “Whoever drinketh of this water will thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him, shall be in him a well of water springing up into everlasting life.”

1st W.Kt. John Chap 6 vs 32-35, 38, 40

Then Jesus said to his disciples “Verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven and giveth life unto the world.” Then they said to him, “Lord, evermore give us this bread.” And Jesus said unto them, “I am the bread of life. He that cometh to me shall never hunger, and he that believeth on me shall never thirst. For I came down from heaven, not to do mine own will, but the will of Him that sent me. And this is the will of Him that sent me, that everyone who seeth the Son, and believeth on Him, may have everlasting life and I will raise him up at the last day.”

Prior (facing west and covered)

Sir Knights, what a joyful thing it is to dwell together in unity and, as we share this bread and water, let us ever remember that if a brother hungers, then feed him; if he thirst, give him to drink; if he be naked then clothe him and if he be in need then visit and assist him in his labours. All this do unto him and never forsake him.

The Prior, covered, collects both bread and water from the small table and holds them, facing west.

Prior O Lord God, as we share these fruits of the Earth and of this world may we always keep in our hearts our aspirations through faith for a hope in due time to dwell with Thee in Thy heavenly kingdom, remembering the words of St. John who said, “And He that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst anymore; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes”.

Prior then takes the plate of bread and cup of water and offers it to:-

The Worthy Master at the Installation Meeting.

The Prior goes to the Worthy Master, escorted by the Marshal, who does not draw his sword.

If Knights have been admitted as well as a new Worthy Master being Installed they may also be included after the Worthy Master.

The candidate(s) at an Admission Meeting – the Prior goes to the candidates escorted by the Marshal, who does not draw his sword.

The four Working Knights at any other Meeting – the Prior goes to Knights escorted by the Marshal, who does not draw his sword. The Knights, starting with the 1st Working Knight. take a piece of bread and pass the plate with the bread to the Knight on their right with no turning of the body. The Marshal collects the plate and then the cup from the 4th Working Knight. The Prior and Marshal then march back to the east, where the Marshal will put down the plate and cup.

Marshal Sir Knights To order.

(The Knights draw swords)

Prior (Uncovers and goes to the Altar, facing East)

Let us pray.

(The Knights assume the attitude of prayer via the recover)

Prior O Almighty and Ever-living God, we beseech Thee so to guide and strengthen us in our faith that, as we return and work in the world around us, we may practise those virtues of humility and service that we have been taught in this place. May our words and our actions ever proclaim Thy glory, through the teaching of Thy Son, our Lord and Saviour, Jesus Christ.

Omnes Amen.

(The Knights remain for prayer)

Prior Let us now repeat the words our Saviour taught us.

Omnes The Knights Repeat the Lord’s Prayer. Amen.

(The Knights return to the carry via the recover)

The Prior closes the Altar Bible; covers; extinguishes the candles and resumes his place.

Master Sir Knights, the Chapel is closed.

Marshal Sir Knights, the National Anthem.

Marshal Sir Knights Return swords.

Marshal Sir Knights, the Closing Hymn.

The closing hymn – see page 12

Marshal Sir Knights, you will remain standing whilst the Worthy Master, accompanied by the Eminent Prior, retires.

PRESENTATION OF THE CERTIFICATE

Worthy Knight(s) ......

By the very kind invitation of the Worthy Master and on his behalf, it is my great pleasure to present you with your Grand Council Certificate, marking your Admission into this Order.

You will notice that the Certificate is similar in many respects to other Certificates you have received on your Masonic journey. At the top of the Certificate is the title of the Order below which is your Knightly Nomen. Will you please check that this is correct?

You will also note that the Certificate is signed by the Grand Secretary and bears the Grand Seal of the Order. The unusual item on the Certificate is the Scallop Shell shown in large relief as a background to the Certificate. You are of course, already familiar with the Scallop Shel. When you entered the Knight Templar Preceptory for the first time you wore a pilgrim's habit and cocked hat which had the Scallop Shell pinned to it. The Scallop Shell is the emblem of a Pilgrim.

The history of the wearing of Scallop Shells is an interesting one. In the time after the crucifixion of our Saviour Jesus Christ, the disciples travelled over the surrounding area spreading the word of our Lord.

James was one of those disciples and, upon his death, he was placed in an open boat without sail or rudder and cast out to sea. After seven days the boat having been guided by wind and tides arrived on the shores of Galicia. Here the boat was found on the shore by the locals, and the body was removed and taken to Compostela in Northern Spain for the traditional rites and burial. This site soon became known as the final resting place of St James and the local Christians made regular pilgrimages to pay their respects to the grave.

During the period of the Crusades the Armies of Northern Europe passed by close to the holy site on their way to the Holy Land. It became the custom to set up camp nearby and for them to visit the Holy place. Only Kings and Lords could afford the holy relics to take away with them, whilst those of a poorer disposition went to the seashore nearby to the site where the boat was originally found. There they observed that the area was covered with Scallop Shells. These they fixed to their hat and cloak and quickly became the emblem of a pilgrim.

An important part of being a member of this Order is a pilgrimage to Canterbury Cathedral. This takes place once a year at an agreed time and date, usually the third Saturday od f September where each Knight is expected to make at least one pilgrimage to pay his respects to St Thomas Becket, who was the Archbishop of Canterbury. A short but moving service is held in the Crypt which is so relevant to the Order.

To mark your attendance, you will be able to purchase the Badge bearing three Choughs which you can then attached to the right side of your Mantle and thereby showing that you have completed ‘Your Pilgrimage’.

All that remains is for you to sign the Certificate at the Secretary’s table with your proper name and I will then present it to you.

(after signing) - I now present you with your Certificate and wish you many happy years in the Order.

NOTES

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