SAINT MICHAEL
and All Angels Episcopal Church
The Third Sunday in Lent March 23, 2025


11 AM TRADITIONAL Saint Michael Chapel

and All Angels Episcopal Church
The Third Sunday in Lent March 23, 2025
11 AM TRADITIONAL Saint Michael Chapel
Rev. Dr. Christopher D. Girata
We’re so glad you’ve joined us at Saint Michael today. We’d love to get to know you better, so please take a moment to fill out the welcome card, either physically or digitally, that can be found on this page or in the pew back in front of you. Our Welcome Team members are in the hallways today to help you with anything you need.
Our theme this Lent is “Strength in Weakness.” God calls us into a life that is often difficult and full of loss, but when we experience true vulnerability, we will experience the full power and presence of God. We offer daily opportunities for you to center yourself on God’s presence, including short weekday meditations led by the clergy of Saint Michael. Based on daily scripture readings, you can stream the meditations on our website or wherever you listen to podcasts. This coming Tuesday, March 25, we begin our spring Alpha Course. All are welcome to join us for dinner, learning, and small group conversation as we explore the tenets of the Christian faith and get to know one another better. There are many other offerings available to you, so please take a Sunday News leaflet with you and join us!
As we prepare to worship together, I invite you to take a moment and center yourself on God’s presence. Worshiping, learning, and giving together help us grow closer to who God created us to be, and you’re part of that work. May God bless you today and every day, and I hope to see you again very soon!
Scan the QR Code to fill out the welcome card, sign up for emails, and register for Saint Michael 101. saintmichael.org/welcome
The Third Sunday in Lent
The service begins on page 148 of The Book of Common Prayer. Hymns may be found in the blue hymnal in the pew rack.
Prelude
Master Tallis’ Testament
Herbert Howells
Entering Procession (standing, sung by all) Hymn 401 v. 1, 4-5
“ The God of Abraham praise” Leoni
A Penitential Order (standing)
Celebrant Bless the Lord who forgiveth all our sins; People His mercy endureth for ever.
Celebrant Seeing that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Confession of Sin and Absolution (kneeling)
- Hebrews 4:14, 16
Celebrant Let us humbly confess our sins unto Almighty God.
All Most merciful God, we confess that we have sinned against thee in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved thee with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of thy Son Jesus Christ, have mercy on us and forgive us; that we may delight in thy will, and walk in thy ways, to the glory of thy Name. Amen.
Composed in 1940, “Master Tallis’ Testament” pays tribute to a father of English cathedral music. The work consists of gradual variations on the opening theme, with each variation increasing in intensity, complexity, and volume.
Celebrant Almighty God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all those who with hearty repentance and true faith turn unto him, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all g oodness, and bring you to everlasting life; through Jesus Christ our Lord. Amen.
Kyrie (standing, sung by all) Hymn S 91
“Lord, have mercy”
The Collect of the Day (standing)
Celebrant The Lord be with you. People And with thy spirit. Celebrant Let us pray.
Almighty God, who seest that we have no power of ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
The First Lesson (seated)
Exodus 3:1-15
Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the LORD appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” When the LORD saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is
holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. Then the LORD said, “I have observed the misery of my people who are in Eg ypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Eg ypt?” He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.” But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I AM WHO I AM.” He said further, “Thus you shall say to the Israelites, ‘I AM has sent me to you’.” God also said to Moses, “ Thus you shall say to the Israelites, ‘The LORD, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’: This is my name forever, and this my title for all generations.”
Lector The Word of the Lord. People Thanks be to God.
The Psalm (seated) Psalm 63:1-8
O God, you are my God; eagerly I seek you; * my soul thirsts for you, my flesh faints for you, as in a barren and dry land where there is no water.
Chanted by the Choir
Therefore I have gazed upon you in your holy place, * that I might behold your power and your glory. For your loving-kindness is better than life itself; * my lips shall give you praise. So will I bless you as long as I live * and lift up my hands in your Name. My soul is content, as with marrow and fatness, * and my mouth praises you with joyful lips, When I remember you upon my bed, * and meditate on you in the night watches. For you have been my helper, * and under the shadow of your wings I will rejoice. My soul clings to you; * your right hand holds me fast.
The Second Lesson (seated) 1 Corinthians 10:1-13
I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea , and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness. Now these things occurred as examples for us, so that we might not desire evil as they did. Do not become idolaters as some of them did; as it is written, “The people sat down to eat and drink, and they rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did, and were destroyed by serpents. And do not complain as some of them did, and were destroyed by the destroyer. These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. So if you think you are standing, watch out
that you do not fall. No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.
Lector The Word of the Lord.
People Thanks be to God.
Sequence Hymn (standing, sung by all) Hymn 648, v. 1
“ When Israel was in Egypt’s land” Go Down, Moses
The Gospel (standing) Luke 13:1-9
Celebrant The Holy Gospel of our Lord Jesus Christ according to Luke. People Glory be to thee, O Lord.
At that very time there were some present who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them-do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did.” Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’ He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down’.”
Celebrant The Gospel of the Lord.
People Praise be to thee, O Christ.
The Sermon (seated) The Reverend Kenneth H. Brannon
The Nicene Creed (standing)
All We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father.
Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man.
For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
Prayers of the People (standing)
Celebrant Let us pray for the Church and for the world.
Lector Almighty and everliving God, who in thy holy Word hast taught us to make prayers, and supplications, and to give thanks for all men: Receive these our prayers which we offer unto thy divine Majesty, beseeching thee to inspire continually the Universal Church with the spirit of truth, unity, and concord; and grant that all those who do confess thy holy Name may agree in the truth of thy holy Word, and live in unity and g odly love.
Give grace, O heavenly Father, to all bishops and other ministers, especially Sean, our Presiding Bishop; and George, our Bishop; that they may, both by their life and doctrine, set forth thy true and lively Word, and rightly and duly administer thy holy Sacraments.
And to all thy people give thy heavenly grace, and especially to this congregation here present; that, with meek heart and due reverence, they may hear and receive thy holy Word, truly serving thee in holiness and righteousness all the days of their life.
We beseech thee also so to rule the hearts of those who bear the authority of government in this and e very land [especially Donald, our President; Greg, our Governor; and Eric, our Mayor], that they may be led to wise decisions and right actions for the welfare and peace of the world.
Open, O Lord, the eyes of all people to behold thy g racious hand in all thy works, that, rejoicing in thy whole creation, they may honor thee with their substance, and be faithful stewards of thy bounty.
And we most humbly beseech thee, of thy goodness, O Lord, to comfort and succor all those who in this
Parish Prayers of the People
As of March 17, 2025
John Aldridge
Rami Angir
Kathryn Anschutz
Eric Bailey
Barbara Hart Bell
Jose Bernal
Carolyn Breland
Kay Boruff
Bob Buchanan
Cosette “Coco” Cathey
Carolyn Cockran
Carlos Cuellar
Heather Demler
Kathy Dwight
Steve Gleason
Jody Guenther
Dawn Hall
Josh Hight
Mason Holmes
Angela Howell
Ada Lynn Jones
Gregg Junge
Lynne Kent
Danny Landeros
Tom Luce
Sarah Margaret Mannes
Dimitri Margetis
Bill Martens
Blake Martens
David Martin
John Morelock
Heather Nemec
Bob Paddock
Aaron Pritchard
Santiago Rawlins
Brad Smith
Mary Ann Swinton
Byrd Teague
Susan Wallens
Bryan Ward
Catherine Westbrook
Sheri White
Mary Wolf
Give online by selecting General 2025 from the dropdown menu.
Michael Tippett’s setting of “Go Down, Moses” appears in his oratorio A Child of Our Time (1939–41) as one of the interwoven spirituals. This powerful choral arrangement offers a moment of reflection and lament, echoing themes of oppression and deliverance. Tippett’s harmonization preserves the spiritual’s raw emotional depth while incorporating his distinctive harmonic language. The expressive, dramatic choral writing, with its rich textures, enhances the message of resilience and hope.
transitory life, are in trouble, sorrow, need, sickness, or any other adversity.
We pray for all those on the Saint Michael prayer list, and for ___.
We give thanks for the ministry of ___.
And we also bless thy holy Name for all thy servants departed this life in thy faith and fear, especially ___, beseeching thee to grant them continual growth in thy love and service; and to grant us grace so to follow the good examples of Saint Michael and of all thy saints, that with them we may be partakers of thy heavenly kingdom.
Grant these our prayers, O Father, for Jesus Christ’s sake, our only Mediator and Advocate. Amen.
The Peace (standing)
Celebrant The peace of the Lord be always with you.
People And with thy spirit.
Announcements (please be seated)
Offertory Anthem (sung by the Saint Michael Choir)
Go down, Moses arr. Michael Tippett
Go down, Moses, way down in Egypt land; Tell old Pharaoh, to let my people go.
When Israel was in Egypt Land, Oppressed so hard They could not stand, “Thus spake the Lord,” bold Moses said, “If not, I’ll smite your first-born dead.”
Go down, Moses, way down in Egypt land; Tell old Pharaoh, to let my people go.
- African-American Spiritual
Presentation Hymn (standing, sung by all) Hymn 380, v. 3
“Praise God, from whom all blessings flow” Old 100th
The Great Thanksgiving: Eucharistic Prayer II (standing)
Celebrant The Lord be with you.
People And with thy spirit.
Celebrant L ift up your hearts.
People We lift them up unto the Lord.
Celebrant Let us give thanks unto our Lord God.
People It is meet and right so to do.
It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, holy Father, almighty, everlasting God.
Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name; evermore praising thee, and singing,
Sanctus and Benedictus (sung by all) Hymn S 114
“Holy, holy, holy”
Please kneel as you are able.
All glory be to thee, O Lord our God, for that thou didst create heaven and earth, and didst make us in thine own image; and, of thy tender mercy, didst give thine only Son Jesus Christ to take our nature upon him, and to suffer death upon the cross for our redemption. He made there a full and perfect sacrifice for the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death and sacrifice, until his coming again.
For in the night in which he was betrayed, he took bread; and when he had given thanks to thee, he broke it, and gave it to his disciples, saying, “Take, eat, this is my Body, which is given for you. Do this in remembrance of me.”
All baptized persons of any age regardless of their denomination and tradition are welcome to share in the banquet of the Lord’s Supper.
Here a Proper Preface is sung or said on all Sundays, and on other occasions as appointed.
At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
All are invited to come forward to the Communion rail at the direction of our ushers. Stand or kneel at the rail as you are able, and receive the wafer in the palm of your outstretched hands. If you desire a gluten-free wafer, clasp your hands in front of you with your palms down. Receive the wine by drinking from the chalice as it is offered to you, or by retaining the wafer, to dip lightly into the chalice for yourself. If you are not receiving, you may cross your arms over your chest and receive a blessing. If you are unable to physically come to the rail, please indicate to an usher that you would like to receive Communion at your seat.
L ikewise, after supper, he took the cup; and when he had given thanks, he gave it to them, saying, “Drink this, all of you; for this is my Blood of the New Covenant, which is shed for you, and for many, for the remission of sins. Do this, as oft as ye shall drink it, in remembrance of me.”
Wherefore, O Lord and heavenly Father, we thy people do celebrate and make, with these thy holy gifts which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; and looking for his coming again with power and great glory.
And we most humbly beseech thee, O merciful Father, to hear us, and, with thy Word and Holy Spirit, to bless and sanctify these gifts of bread and wine, that they may be unto us the Body and Blood of thy dearly-beloved Son Jesus Christ.
And we earnestly desire thy fatherly goodness to accept this our sacrifice of praise and thanksgiving, whereby we offer and present unto thee, O Lord, our selves, our souls and bodies. Grant, we beseech thee, that all who partake of this Holy Communion may worthily receive the most precious Body and Blood of thy Son Jesus Christ, and be filled with thy grace and heavenly benediction; and also that we and all thy whole Church may be made one body with him, that he may dwell in us, and we in him; through the same Jesus Christ our Lord;
By whom, and with whom, and in whom, in the unity of the Holy Ghost all honor and glory be unto thee, O Father Almighty, world without end. AMEN.
And now, as our Savior Christ has taught us, we are bold to say,
All Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.
For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
The Breaking of the Bread (sung by all) Hymn S 164 “Jesus, Lamb of God”
Celebrant The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
Communion Anthem (sung by the Saint Michael Choir)
Like as the hart desireth the waterbrooks Herbert Howells
Like as the hart desireth the waterbrooks
So longeth my soul after thee, oh God
My soul is a thirst for God
Yea, even for the living God
When shall I come to appear Before the presence of God?
My tears have been my meat day and night
While they daily say unto me where?
Where is now thy God?
My tears have been my meat day and night
Like as the hart desireth the waterbrooks
So longeth my soul after thee, oh God
My soul is a thirst for God
Yea, even for the living God
When shall I come to appear Before the presence
The presence of God? - Psalm 42
The Celebrant breaks the bread in silence.
Herbert Howells composed “Like as the hart desireth the waterbrooks” in 1941 during a period of intense creativity while snowed in at Cheltenham amid London’s air raids. This six-minute choral anthem sets Psalm 42 and is noted for its expressive depth and rich harmonic language. It remains a significant work in the modern choral repertoire, reflecting Howells’ distinctive style and emotional resonance.
Max Reger’s Op. 67 is a collection of 52 hymn settings composed between 1900 and 1902. The concept is reminiscent of Johann Sebastian Bach’s 46 chorale preludes from the Orgelbüchlein. Although intended to be technically simple, these compositions are musically complex, occasionally mirroring features of the Orgelbüchlein. Notice how Reger highlights the hymn’s dark text through harmonic twists and dissonances.
The foregoing text of the worship service contained in this order of worship is taken from the Book of Common Prayer 1979.
The Book of Common Prayer alone is of authority in the worship of the Episcopal Church. This program is provided for convenience of use on this occasion.
The Post-Communion Prayer (kneeling, spoken by all)
Almighty and everliving God, we most heartily thank thee for that thou dost feed us, in these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Savior Jesus Christ; and dost assure us thereby of thy favor and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, the blessed company of all faithful people; and are also heirs, through hope, of thy everlasting kingdom. And we humbly beseech thee, O heavenly Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do all such good works as thou hast prepared for us to walk in; through Jesus Christ our Lord, to whom with thee and the Holy Ghost, be all honor and glory, world without end. Amen.
The Blessing (kneeling)
The Dismissal (standing) Deacon Let us bless the Lord. People Thanks be to God.
Departing Procession (standing, sung by all) Hymn 344
“Lord, dismiss us with thy blessing” Sicilian Mariners
Postlude
Jesu Leiden, Pein und Tod, Op. 67/19
Max Reger
7:30 AM
Traditional
Saint Michael Chapel
9 AM
Traditional Church
Joy! A Children’s Service
Saint Michael Chapel
10 AM Formation For All Ages
11 AM
Contemporary Church
Traditional
Saint Michael Chapel
5:30 PM
Traditional
Saint Michael Chapel
FORMATION CLASSES
Sundays | 10 a.m.
2nd floor of the new Education Wing
The Story of Scripture: Luke 9 – 14
Led by the Rev. Robin Hinkle | Room 203
Monastic Spirituality: Celtic
Led by the Rev. Dr. Andrew Grosso | Coke Room 201
Saint Michael 101
Spotlight: Pastoral Care and Engagement
Led by Rob Springer-Kyle | Room 200
Class for Parents
Time Management for Families
Led by Dr. Tim Smith | Room 212
Middle School
Youth Room A
High School
Youth Room B
Confirmation
Youth Center
Godly Play
PreK – Kinder | Room 213 1st Grade | Room 208
Weaving God’s Promises
2nd – 3rd Grade | Room 209
Launch 45
4th – 5th Grade Room 207
Nursery is available in rooms 19 & 20 in the school’s hallway. Enter through the Chapel or the Sunday Education Wing entrance, which are marked on the map on the opposite page.
APRIL 14
MONDAY IN HOLY WEEK
Morning Prayer
7 a.m. | Chapel
APRIL 15
TUESDAY IN HOLY WEEK
Morning Prayer
7 a.m. | Chapel
APRIL 16
WEDNESDAY IN HOLY WEEK
Morning Prayer
7 a.m. | Chapel
Tenebrae
7 p.m. | Church
APRIL 17
MAUNDY THURSDAY
Morning Prayer
7 a.m. | Chapel
Maundy Thursday & Stripping of the Altar
7 p.m. | Church
Vigil in the Garden of Repose
9 p.m. – 6 a.m. | Chapel
APRIL 18
GOOD FRIDAY
Good Friday
7 a.m. | Chapel
Good Friday & Holy Communion
12 p.m. | Church
Family Stations of the Cross
12 p.m. | Chapel
Traditional Stations of the Cross
1:15 p.m. | Church
Contemporary Stations of the Cross
5:30 p.m. | Church
Contemporary Good Friday & Holy Communion
7 p.m. | Church
APRIL 19
HOLY SATURDAY
Holy Saturday
8:30 a.m. | Chapel
Great Vigil of Easter
7 p.m. | Church
SCAN THE QR CODE OR VISIT
SAINTMICHAEL.ORG/HOLYWEEK FOR MORE INFORMATION.
6:30 AM Sunrise Service Outdoor Patio on Colgate 9 AM
Holy Eucharist Rite II Church
Joy! A Children’s Service Chapel 5:30 PM
Holy Eucharist Rite II Church
7:30 AM
Holy Eucharist Rite I Chapel 11 AM Contemporary Service Church
Holy Eucharist Rite I Chapel