Shanthi Sandesh Hindu Temple and Community Center Of Mid-Missouri 2006 Holly Avenue, Columbia, MO 65202-2043 http://shanthimandir.missouri.org (573) 814-1286 V O L U M E
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Self Realization- Nachiketa’s Story
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May 2011 Inside This Issue Self Realization
1, 2
Executive Board
1, 2
Akhand Ramayan
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Akhand Paath
3
HTCC 5th Anniversary Devotional Program
4
Essence of Life
4
Bal Sandesh
5,6
Inspirations
7
Yoga Corner
7
Sri Rama Navami Celebrations
8
Mind Lifters
8
Bhagavad Gita
9
Quarterly Fiscal Report
10
Donor Acknowledgment
10
Community Calendar
11
Current Programs
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he central theme of Katha Upanishad is the beautiful story of Nachiketa and his conversation with Yama, the lord of death. Nachiketa sought Yama in his abode and had the courage to ask him about the great mystery of what comes after death. “Some say: ‘He is!’; others say: ‘he is no more’. Resolve this mystery for me.” The ensuing dialogue reveals the path of self realization and Moksha, the release of the Atman (soul) from the bondage of rebirth and material life. Katha has some deep philosophical and poetic passages. This ancient work no doubt preceded the Bhagawadgita which deals with the same issues in depth. In this brief article I touch upon the essential points and refer the reader to the original text for details. The word Nachiketa is derived from 'na chiketas,' meaning ‘that which is unperceived.’ Naturally it refers to the quickening Spirit that lies within all as fire
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e congratulate and warmly welcome the incoming HTCC officers, Ravi Thawani, the re-elected VicePresident of the Executive Board (EB), Abirami Elangovan, the EB Treasurer, and Leela Jashnani, the reelected HTCC Board of Trustee. We also acknowledge Manjula Srinivasan, the outgoing EB Treasurer, for her dedicated service to HTCC. Our special thanks to Gagneesh Rawat, Srinath Gopalakrishna, and
H.R. Chandrasekhar remains latent in wood. The nature of Atman is eloquently
described in the Bhagawadgita: Na jaayate mriyate vaa kadaachit Naayam bhutwa bhavitaa vaa na bhuyaha Ajo nityaha shashwato yam puraano Na hanyate hanyamaane sharire | Gita 2-20 “The knowing self (atman) is never born; nor does he die. He sprang from nothing, and nothing sprang from him. He is unborn, eternal, abiding and primeval. He is not slain when the body perishes. “ Before we proceed further let us go back to the story of Nachiketa. This charming story is typical of the technique adapted in ancient texts of Hinduism which embed the most complex spiritual and philosophical
details amidst stories that lure and grab the attention of both the literate and illiterate alike. The inclusion of Bhagawadgita smack in the middle of an exciting battle scene in Mahabharata is a case in point. The story of Nachiketa goes like this. There was once a man named Vājashrava. He sought a gift from the gods. To please them he performed a Yajna, a ritual sacrifice. As a part of this enterprise, he made gifts of cows to the clergy as prescribed by the holy books. But he was greedy and gave the weak and barren cows, the kind of which no one would want. His son, Nachiketa, watched this in horror. His tender age and social norms forbade him from giving a direct advice to his father to make a worthier offering or nothing at all. "To which god will you offer me?" he asked his father. Vājashrava was upset by the hidden meaning of the question and remained silent. When Nachiketa repeated the (continued on Page 2)
Message from the Executive Board Bharath Srinivasan, in conducting the 2011 HTCC elections and to you for your participation in the election process. Our members are keys to HTCC’s success and your engagement at the Shanthi Mandir has helped us evolve over the past 5 years, while building on our core strengths. The HTCC’s 5th Anniversary devotional program was
celebrated on February 26 with a havan performed by Mr. Sateesh Bhagwat and the HTCC annual banquet was held on March 18. We have received many compliments for the 5th anniversary celebrations. Planning these events was a remarkable effort and dedication under the leadership of Ravi Thawani (continued on Page 2)