Oasis 2.14.24

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OASIS – Winter 2024 – February 13/14, 2024 MOSES: part 2 of 4 – “Let My People Go!” – Exodus 5-10 Last week: Moses and his search for IDENTITY in Exodus 3-4. •

The most important question is NOT “WHO am I?” but rather “WHOSE am I?”

Exodus 5: Moses and his first attempt to convincing Pharaoh: •

Exodus 5:1: “Afterward Moses and Aaron went to Pharaoh and said, ‘This is what the Lord, the God of Israel, says: ‘Let my people go, so that they may hold a festival to me in the desert.’”

Pharaoh’s honest response: “Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.” Exodus 5:2

Moses and Aaron try to convince the king of Egypt to look favorably upon this request, but their persuasion doesn’t work, and in fact, it creates an even worse situation: The Israelites will be forced to make their bricks WITHOUT straw collected by the Egyptians. Not good! (Exodus 5:6-18)

The response of the Israelites to Moses and Aaron is NEGATIVE: “May the Lord look upon you and judge you! You have made us a stench to Pharaoh and his officials and have put a sword in their hand to kill us.” Exodus 5:21

Moses is broken and speaks fervently to the Lord: “O Lord, why have you brought trouble upon this people? Is this why you sent me? Ever since I went to Pharaoh to speak in your name, he has brought trouble upon this people, and you have not rescued your people at all.” Exodus 5:22-23

Exodus 6: God promises Deliverance! •

Relucent from the beginning, Moses is full of DOUBT in almost every way.

The Lord reinforces to Moses his master plan: “Then the Lord said to Moses, ‘Now you will see what I will do to Pharaoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country.’ God also said to Moses, ‘I am the LORD. I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by my name the LORD, I did not make myself known to them.’” Exodus 6:1-3 o “My mighty hand” = Moses is reminded God will do the heavy lifting! o El-Shaddai (God Almighty) vs. Yahweh (the LORD)

Why does this name distinction matter? What difference does this ultimately make? Does this mean that the patriarchs were IGNORANT of the name Yahweh?

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