SALT August 2025

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Living with Loss and Grief

How Tricia Hendry turned her sorrow into a mini story to those who grieve.

12 Doing it for Dad

With the unwavering support of his children and a God-given plan, Derek Stubbings found hope after prison. Now he’s rebuilding his life.

18 A Life Rebuilt

Once trapped in addiction and gangs, CJ Wilson is rewriting the narrative to one of wholeness and faith.

26 Come to Me…

What does it mean when Jesus says, “Come to me... and I will give you rest”? Jules Badger explores the depth behind this often misunderstood promise.

28 Whakapakari Makes a Real Difference

Whangārei Community Ministries Manager Teneille Johnson shares how education and empowerment has led to the success of the Work Ready programme.

SALT Magazine

The Salvation Army New Zealand, Fiji, Tonga and Samoa Territory

Territorial Commander

Commissioner Janine Donaldson

General Lyndon Buckingham

Founders Catherine and William Booth

Editor Vivienne Hill

Graphic design

Sam Coates, Nicole Gesmundo, Lauren Millington

Staff writers

Jules Badger, Kelly Cooper, Captain Rachel Montgomery

Proof reading Colleen Marshall, Major Glenys Fairhurst

Connect with us saltmagazine.org.nz SaltMagazineNZ @SaltMagazineNZ salvationarmynzfts Territorial Headquarters, 204 Cuba Street, PO Box 6015, Marion Square, Wellington 6141 p: (04) 384 5649

e: salt@salvationarmy.org.nz

Subscriptions mailorder@salvationarmy.org.nz Print Management MakeReady

All Bible references from the Holy Bible, New International Version, unless otherwise stated.

Views and opinions expressed do not necessarily represent those of The Salvation Army.

Articles are copyrighted to The Salvation Army, except where indicated, and may be reprinted only with permission.

Lifting the Ceiling

’m currently reading The Unlikely Doctor by Dr Timoti Te Moke. This autobiography feels like a fusion of Once Were Warriors and Gifted Hands. It’s a uniquely New Zealand story, capturing both the disturbing realities of our society and its redemptive possibilities.

In the book, Dr Te Moke reflects on questions that surfaced during moments of deep despair and hopelessness—questions echoed by other young men whose stories we’ve previously shared in SALT. These are the unspoken challenges: Does it need to be this way? Is there a better way? Dr Te Moke has courageously told his story, and I honour and respect his remarkable ability to allow struggle and abuse to shape him into a man with something vital to offer this country. He rewrote the narrative that once defined his life.

This edition of SALT is about rewriting the narrative. You’ll read stories like that of Tricia Hendry (page 8), who allowed God to shape her life in such a way that her loss to suicide became a foundation for her work. She now speaks not only for those who walk that same path, but also teaches practitioners how to support people surrounded by grief and sorrow.

Other powerful stories are featured. On page 18, read how CJ allowed Christ to rewrite his narrative of gang life and drugs. On

page 12 is Derek’s story of redemption and the unconditional love and strength of his children as they sought to bring their father back from destruction.

Jesus will never stop calling us back to the path of his perfect will, no matter how far we wander. From our first breath to our final moment, he is faithfully at work—shaping, guiding and redeeming. He is not intimidated by our sin, our wounds, or the shadows we carry. He invites us to bring our whole selves—especially the parts we hide—to him. He speaks the language of truth and meets us there with unwavering love.

Yet, for many of us, there exists an invisible ceiling: a silent barrier formed by half-spoken prayers and guarded confessions. It’s the space between who we truly are and who we pretend to be before Christ. This ceiling dims the light of his love and muffles the warmth of his acceptance. Will you let it break? Will you trust him enough to let your truth rise beyond it?

‘Let God have your life; he can do more with it than you can.’ DL MOODY

INTRIGUING INDEX

Retro Remix

1 Spin Doctors of Nostalgia

Fuelled by nostalgia, the warmth of analogue sound and the appeal of album art, vinyl has made a comeback. Turntable sales have also increased. Major artists, such as Taylor Swift and Post Malone, are releasing special vinyl editions to ignite collector enthusiasm. These limited releases often feature exclusive artwork, coloured discs and bonus tracks, making them highly sought after by fans and audiophiles alike.

2 Letter Legacy

In an age where communication is often reduced to an overflowing inbox, fleeting texts and rapid-fire social media posts, the quiet art of letter writing is experiencing a gentle resurgence. Sparked in part by the isolation of the pandemic, pen pal programmes and letter writing clubs have flourished across the globe, offering a slower, more intentional form of connection.

3 Tactile Texts

Printed books sales have grown steadily since 2020, particularly in the United States and the United Kingdom. Independent booksellers are also thriving, buoyed by community support and the pleasure of browsing physical shelves. TikTok’s ‘BookTok’ community has propelled many titles into the bestseller territory. Unlike screens, printed books don’t glare, ping or demand updates. They simply invite you to turn the page.

4 Film Flashback

Film photography is making a comeback, particularly among Gen Z, who are embracing the thrill of having just 36 shots and no delete button! Sales of film cameras and rolls have steadily climbed in recent years, prompting companies such as Kodak and Fujifilm to increase production. Vintage camera shops are flourishing, catering to a growing community of enthusiasts.

5 Tabletop Trendy

Prompted by pandemic-era family game nights, the board game market is booming and projected to top $20 billion by 2028. Board game cafés and bars have popped up globally, offering spaces for people to connect through shared strategy, storytelling and play. Platforms like Kickstarter have served as launchpads for innovative, independently developed games that blend creativity with niche themes. In an increasingly digital world, the tactile, social nature of board games provide a refreshing return to face-to-face fun.

Memories are the key not to the past, but to the future.
CORRIE TEN BOOM

What’s On?

United Nations International Youth Day 12 August

Territorial Prayer Summit | Online and in-person 22–23 August salvationarmy.org.nz/ prayersummit

Save the Date

Johnsonville Corps 30th Reunion | Wellington 5–7 September

For more information, please register your interest to karen. white@salvationarmy.org.nz

Porirua Corps 60th Anniversary 26–27 October

For more information, please register your interest to nicki. dutton@salvationarmy.org.nz

Check out our full event calendar at salvationarmy.org. nz/events

SALVATION ARMY PRAYER

Flat Bush Corps Plant; Foxton Corps; Fua’amotu Corps; Gisborne Corps; Glenfield Corps; Gore Corps; Grandview Corps; Greymouth Corps; The Salvation Army in India South Eastern; India South Western and India Western Territories.

Spiced Chicken & Rice

This is an easy, family-friendly one-pan meal with a few hidden vegetables added to the rice. I like to serve it with steamed green beans or broccolini. | Serves 4

Ingredients

• 2 tablespoons olive oil

• 6–8 chicken drumsticks

• 1 brown onion, finely diced

• 2 tablespoons grated fresh ginger

• 3 cloves garlic, thinly sliced

• 1 teaspoon ground coriander

• 1 teaspoon ground cumin

• 1 teaspoon ground turmeric

To Serve

• 1 carrot, peeled and grated

• 1 zucchini, grated

• 1 cup basmati rice, uncooked

• ¼ cup raisins

• 300 ml (10½ fl oz) chicken stock

• 250 ml (9 fl oz) coconut milk

• 1 teaspoon table salt

• ⅓ cup slivered almonds, toasted, optional

• 3 tablespoons finely chopped fresh coriander

• Plain unsweetened yoghurt

Method

Heat the oven to 180°C (350°F) regular bake.

Heat the oil in a large ovenproof pan over a medium heat. Season the drumsticks with a little salt then add to the pan. Fry until lightly browned on all sides. They don’t need to be cooked all the way through. Remove from the pan and set aside.

Reduce the heat to low and add the onion and ginger to the pan. Fry until softened then add the garlic and dried spices. Fry briefly until aromatic, then add the carrot and zucchini and fry for 5 minutes. Add the rice, raisins, stock, coconut milk and salt and stir to combine.

Bring to a simmer then return the chicken drumsticks to the pan. Stir the chicken through to ensure each piece is well coated in sauce.

Cover and bake for 30 minutes then remove the lid and bake for a further 10 minutes. In a small pan, dry-fry the almonds until lightly toasted. Top the rice dish with toasted almonds and coriander, and serve with yoghurt on the side.

Images and text from The Hungry Cook by Olivia Galletly, published by Allen & Unwin, RRP $45.00.

QUICK QUIZ

1 What year did the Berlin Wall fall?

2 In the Bible, what unusual weapon did Samson use to defeat 1000 Philistines?

3 What is the dot over a lowercase ‘i’ or ‘j’ called?

4 ‘How many bones are there in the average adult human body?

5 Which musical instrument does Wednesday Addams play in the Netflix series Wednesday? Answers page 32

BOOK GIVEAWAY!

We have one copy of The Hungry Cook by Olivia Galletly to give away. To enter the draw, email us before 31 August, at salt@salvationarmy.org.nz

INTERNATIONAL PRAYER

• Western Sahara

Formerly known as Spanish Sahara, Western Sahara is a disputed territory in North Africa claimed by both the Kingdom of Morocco and the Polisario Front. The region is tightly controlled by Moroccan authorities, with restrictions on religious freedom. Christians face significant scrutiny, and activities such as Bible distribution and missionary work are strictly prohibited. Two Catholic churches remain from the Spanish colonial era, but no other churches are known to exist in either the Moroccan-administered or Polisario-controlled areas. Christians living in Western Sahara risk imprisonment for evangelism. Pray for greater access to Bibles in this restricted region, and for believers to find creative and courageous ways to share their faith.

Prayer Focus: Global Refugee Crisis

The global refugee crisis remains one of the most pressing humanitarian challenges of our time. As of mid-2025, over 122 million people worldwide have been forcibly displaced due to conflict, persecution, violence and human rights violations. This includes 31 million refugees who have crossed international borders seeking safety and millions more who are internally displaced within their own countries. UNHCR—the UN Refugee Agency—estimates that this equates to 1 in every 67 people on Earth.

The crisis spans continents, affecting regions such as the Middle East, Africa, South Asia, Latin America and Europe. Refugees from countries including Sudan, Syria, Afghanistan, Ukraine and Eritrea have fled their homes in search of safety, often enduring long, dangerous journeys. Newer crises in places such as Myanmar and Venezuela are adding to the growing numbers.

Many displaced persons now live in overcrowded camps or urban slums and face limited access to food, clean water, education and healthcare. Host nations, many of which are already struggling economically, are overwhelmed by the growing needs.

• Bangladesh—Once considered one of the poorest nations in the world, Bangladesh has made significant economic progress in recent decades. In this majority-Muslim country, churches exercise caution when providing aid to avoid encouraging conversions motivated solely by economic need. While the government maintains a secular stance and actively combats Islamist extremism, Christians still face challenges. Millions of Bangladeshis are encountering the message of Christ through media outreach, and many Christian groups meet openly, while others gather in unregistered house churches. Believers from Muslim backgrounds often face rejection and are forced to leave their communities after converting to Christianity. Pray that those who are ostracised by their families will respond with grace and continue to boldly witness to others.

Despite these challenges, humanitarian organisations, local communities and churches are working tirelessly to provide aid, protection and hope. In refugee communities, the gospel is being shared through media outreach, personal witness and acts of compassion. Many who have never heard the name of Jesus are encountering his love for the first time.

• Pray for peace in conflict zones and for the safe return of families who have been displaced.

• Ask God to protect refugees from exploitation, illness and despair as they navigate uncertain and often dangerous circumstances.

• Pray for the practical needs of displaced communities— especially for children to find safety, to access education and emotional healing.

• Pray for aid organisations and ministries serving refugees to be well-resourced and guided with compassion and wisdom.

• Intercede for global leaders, asking that their decisions concerning refugees be shaped by justice, mercy and a commitment to human dignity.

Mission is the Shape of Water: Learning from the Past to Inform our Role in the World Today

Missiology | Michael Frost | 100 Movements Publishing

Dr Mike Frost presents a compelling metaphor: mission is like water—its essence remains unchanged, but its form adapts to the cultural, historical and social ‘containers’ of each era. He argues that while the core nature of Christian mission is constant, the language, methods and expressions must be contextually relevant. Showcasing the stories of women and men who orientated their mission efforts within their specific time and place, Frost urges us to do likewise and develop missional responses specific to our current context, knowing that the Holy Spirit will always fill that shape and ensure God’s purposes prevail. Not a bedtime read—get your highlighter out! (Reviewed by Jules Badger)

Do You Know These People?

If you recognise the people in this photo, we’d love to hear from you.

Email: archives@ salvationarmy.org.nz

Vocatio

Church life/Mission | Spanky Moore | Catch Network | You can order online at https://tinyurl.com/VocatioBook

In Vocatio, Kiwi Anglican priest Spanky Moore (don’t worry, he explains the name) takes a unique approach to the perceived decline of church attendance in young adults, asking: what if we demanded more commitment from them than simply to turning up on a Sunday? So began a three-year experiment to create a faith community of practice for people who were on their way out the door of church altogether. The result is a fascinating read—incisive, funny, poignant and refreshingly honest about its failures as well as its successes. Thoroughly recommended for the curious and the tentatively hopeful. Also, I designed the cover—so that’s pretty cool. (Reviewed by Sam Coates)

Words of Life Podcast

Produced by The Salvation Army USA | You can find it on the Soundcast website or on major platforms like Spotify, Apple Podcasts, and Google Podcasts.

Words of Life is a weekly podcast that blends Scripture, testimony and practical insight into bite-sized episodes perfect for your downtime. Each 15-minute instalment features interviews and reflections that explore themes like grace, justice and discipleship, all rooted in biblical truth. With a warm, conversational tone and a wide range of voices, it’s a great way to stay spiritually grounded while engaging with real-world issues. Whether you’re a long-time Salvationist or just curious about faith in action, this podcast offers something meaningful for everyone. (Reviewed by Vivienne Hill)

WORD OF THE MONTH

Yaad karna (Fijian Hindi, verb) to remember.

Source: anythingtranslate.com

Living with Loss and Grief

When Tricia Hendry was widowed by suicide, she sought ways to support her three young children through their grief and to move forward together. That journey sparked a lifelong commitment to helping others navigate loss and life’s tough challenges. Over the past 25 years, she has offered compassion, insight and practical support to countless individuals. Tricia sat down with SALT magazine to share her story and offer honest, helpful strategies for facing the often unspoken realities of grief and loss.

never expected to be working in the field of grief, trauma and mental wellbeing, but life catapulted me there,’ shares Tricia. ‘I just instinctively began to do what I wish someone could have done for me— give me a better understanding about grief and mental health and how to cope with their unexpected twists and turns.’

Tricia describes her late husband Michael as a highly respected Baptist pastor.

‘He was sought after for all kinds of ministry and always went willingly. He had a particular heart for people who were in mental distress and had been through traumatic experiences,’ explains Tricia. ‘Grief was very much a part of Michael’s journey. He lost his older brother through suicide when he was 14, a younger sibling soon after birth and a grandparent who he had been close to. Just months before we were married, his mother died suddenly. I realised that he lived with deep grief.’

Tricia and Michael met and married in their early twenties, both pursuing teaching careers before sensing a call to ministry. After working with Baptist youth in Wellington, they moved to Auckland to serve full-time with Baptist Youth Ministries. Michael later

trained at theological college to be a Baptist pastor, serving in two Auckland churches. Tricia, Michael and their three children returned to Wellington, where he became senior pastor at Miramar Baptist Church.

‘We had many years serving together and doing lots of pastoral care and creative ministry. We lived on the smell of an oily rag, but loved the privilege of being able to teach, nurture and support others.

‘Then, out of the blue, Michael took his own life,’ shares Tricia.

‘In the early days, I was stunned. I didn’t have a plan B. I’d assumed we’d always do ministry together. I had three bewildered children aged two, six and eleven to care for,’ says Tricia.

Tricia describes her grief arriving like a tornado that lingered and caused havoc.

‘I tried really hard to protect my children from the huge impact of their loss but, despite my best efforts,

‘I soon learned I could unsettle others by simply being in the same place as them.’

their grief—and mine—was intense and frustratingly unpredictable.’

Comfort in community

Tricia describes Michael’s death as very public. She recalls how challenging it was going out and dealing with comments and intrusive questions.

‘People want you to be strong for them and they’ll often tell you how strong you are. I remember being in the supermarket, looking truly pale and dreadful, and a friend telling me how wonderful I looked and how proud she was of me for moving on so well. She needed the mess of my loss tidied up because it made her uncomfortable. I soon learned I could unsettle others by simply being in the same place as them. That felt awful.’

Tricia will always be grateful for many wonderful people who supported her and her children during this time. She recalls finding $20 anonymously in her letterbox when she desperately needed it, and being given a bunch of flowers impulsively picked from her own garden by a passer-by, as two of the most beautiful expressions of love she received.

Early on the morning Michael died, a woman who lived around the corner from Tricia was woken by God

with a message: ‘I’ve got a message for you to give to Tricia’. Though initially rather annoyed at being disturbed on the one morning she got to sleep in, she decided she’d pass it on when she next saw her. On hearing the news of Michael’s passing the following morning, the woman delivered a note to Tricia. It read: ‘Tricia is precious in my sight’.

Tricia also received a visit from an older Scottish woman she described as a prayer stalwart. Her home was full of people, many in tears, overwhelmed by grief. Amid the chaos, the woman asked, in her Scottish accent, ‘Tricia, how long have you been a practising Christian?’ When Tricia answered what seemed like an odd question to ask at the time, the woman replied, ‘You have been practising for a moment like this’.

Tricia recalls, ‘It was so powerful, so direct and honest. God chose two people I would truly hear. No mistake. I thought, God’s got this. Our brains and hearts don’t, but God does.

‘I remember being alone in my room and thinking that I’d felt something like this before. I recognised the deep yearning. In my teens, my father’s work had taken our family to live in Germany and then

Understanding Grief

• Grief is a normal, God-designed process that helps us gradually adjust to life after a significant change or loss. It can feel like arriving in a new country without a map.

• We need to grieve. Grief is not our enemy; it is our ally.

• Grief is multidimensional, affecting us physically, emotionally, mentally, socially, behaviourally and spiritually.

• Everyone grieves differently, though there are often shared experiences.

• There are no rules or timelines. Grief takes the time it needs to take.

• We don’t simply ‘get over it’. Loss becomes part of our life story. Over time, we build our lives around it, and grief finds its place as we move forward.

• Grief can be re-triggered, bringing fresh waves of emotion, perhaps even decades later. This is normal after significant loss.

• God walks with us through grief. We are never alone. As Haggai 1:13 reminds us: ‘“I am with you,” declares the Lord’.

Argentina. Leaving close friends to come back to New Zealand was an extremely difficult transition for me. I now realise it was my first experience of grief, but we just didn’t call it that,’ Tricia shares.

Learning about loss

Tricia describes herself as a natural information-seeker and she began to read widely about trauma, grief, suicide and mental health.

‘I didn’t know anyone else bereaved by suicide and I wanted to learn more for myself and my children,’ she explains. Tricia’s quest for understanding and insight

led to an opportunity to write and develop support resources for the newly established Skylight Trust, a specialist grief and trauma organisation.

Tricia spent 15 years at Skylight Trust, where she trained, supported and empowered individuals navigating trauma, loss and grief of all kinds. In 2014, she transitioned from her role as deputy chief executive to work independently as a writer, presenter and educator across a wide range of organisations and government agencies. She also offers professional supervision to frontline workers in the helping professions.

‘Last year, I trained Mental Health Foundation staff about suicide, and I thought: How did I get here? My work has taken me to many places I haven’t asked to go. I always feel honoured, and I know that I am walking on sacred ground. I know that somewhere in the room there is someone going through some form of loss. I can talk honestly with people about the most difficult things, and I can facilitate the space and the conversations,’ shares Tricia. ‘And I sense God goes with me. He has remained my still point.’

‘Loss is woven through every stage of life. It comes in many shapes and sizes…’

Tricia has since married her second husband Adrian Hendry, but spent 10 years on her own. She recalls weekends and holidays being especially hard, watching other families head off to enjoy time together.

‘I tried so hard to be both mum and dad,’ she says, ‘but we all knew someone was missing.’

Tricia explains, ‘Loss is woven through every stage of life. It comes in many shapes and sizes, not just through death. There are many living losses, such as an unhappy or estranged relationship, moving house or a job loss. People might experience a loss of security, homesickness, being in prison, financial difficulty or losing the future they’d imagined. Living with health conditions, infertility, injury, chronic pain,

dementia or reduced mobility can also bring much loss. We might say we’re just sad, stressed, upset, angry or disappointed by what happens, but they’re actually signs of our grief.

‘When I speak about loss, people often come up to me and say, “I’ve never told anyone this but…” Honesty begets honesty. We need to talk about loss and grief, and I know God has asked me to do this. I don’t mind putting things on the table, because people can then look at it and chat about it. And, after all, God knows all about grief—the Bible describes so many grieving people experiencing loss, including Jesus.

‘When my first grandchild was born, I found myself sobbing and asking, “Why is his grandfather not here?” God hasn’t made my grief go away, but he’s walked beside me as it comes and goes, shoulder to shoulder. Haggai 1:13 says “‘I am with you,’ declares the Lord”, and for me that’s deeply comforting.

‘I’ve always worked from the premise: Lord, I’m happy to do any of this, but you bring the opportunities and the people, and we’ll go from there, together. I can speak honestly and without fear about things others often find difficult. I know this helps bring relief because

Experiencing Grief

• Allow yourself to feel whatever grief is for you. There is no shame in grieving.

• Accept the love and support of others. When you allow people to care for you, you lift their wairua (spirit) and they lift yours.

• Recognise that different people offer different kinds of support. Some will listen, some will sit with you, some will distract you and some will genuinely mean it when they ask, ‘Is there anything I can do?’

• When asked how you’re feeling, one simple and honest response is: ‘I’m up and down.’ It’s true, and it gives you something to say.

many people want a chance to talk about what’s difficult, or to at least to have it acknowledged. When we understand our grief more, we’re better able to express it, experience it, and to move forward and build our lives out around it, step by step.’

To learn more about or to work with Tricia, visit www.triciahendry.com

• Seek connection with someone who’s been through something similar. This could be through a book, a podcast or a conversation with someone whose story echoes yours. It can help to feel understood.

• Understand that grief will continue to surprise you. Expect new experiences and evolving insights as time goes on.

• One helpful website is whatsyourgrief.com that offers practical articles, support tools and a caring online community to help navigate life after loss.

Above: Tricia Hendry.

Doing it for Dad

If it wasn’t for his kids, Derek Stubbings’ life would be very different. Incarcerated in 2019 for assault charges, Derek’s kids have played a hugely important role in helping him not only get his life back on track but completely turn it around. Tracey Cooper spoke with Derek who is now a proud soldier and flag sergeant for the Ngāmotu Corps (New Plymouth).

Derek Stubbings’ face lights up when he talks about his kids, and with good reason.

‘I’ve got nine kids and nine mokos (grandchildren),’ he says proudly. ‘And the tenth moko is due in May.’

It hasn’t been easy road, but Derek is the first to admit he’s been no angel. With his whānau (family) backing him and support from the Ngāmotu Corps (church), he’s well on the way to a brighter future for himself and his growing whānau.

With the word Mongrel tattooed across his chest there’s no hiding his background, although Derek says faith has always been a part of his life.

With the word Mongrel tattooed across his chest there’s no hiding his background, although Derek says faith has always been a part of his life.

‘Mum was Catholic. She didn’t preach it to us, but we just knew when she’s reading the Bible just leave her alone. She used to bless us before we’d go to bed and bless us when we were leaving the house.’

But for Derek, things started to fall apart when he was 16, and eventually,

in 2019, he was jailed for three and a half years on a range of assault charges.

‘During that time being incarcerated and maybe two years to go, I thought my best chance of parole was down the track. And I thought I’ll just do my time.’

Children’s intervention

Derek says he didn’t qualify for any reintegration or release to work programmes, but wasn’t aware that his children had been working behind

the scenes to get help for their dad.

‘My children had put out a support call to help Dad. I think the only one that picked that up was Chris (Taylor) from The Salvation Army.’

Derek was ‘gobsmacked’ to hear that his kids had been working with Chris, the whānau and probation service, determined to find a solution.

‘The kids weren’t backing down,’ he says.

The Salvation Army Reintegration services was Derek’s first interaction

Derek was ‘gobsmacked’ to hear that his kids had been working with Chris, the whānau and probation service, determined to find a solution.

with The Salvation Army. Derek returned to New Plymouth, and while the 12-month programme presented its own challenges, Derek says it was within himself that the real struggle took place.

‘It was more so compliance with myself, and how to reintegrate back with my babies and the community. I sort of needed to be resurrected from the inside rather than jump straight on the bandwagon.’

It wasn’t a perfect 12 months, being back in the same community, surrounded by the same temptations which he’d already paid the price for.

‘I made myself scarce for a couple of months and there were a lot of trip

ups. You’re thinking, do you get back on the horse or what? It was like, which door do I walk through? I knew I had to go through one door, and I looked behind me and there’s my babies, they never left my side,’ he says.

‘So I came to the realisation that if I keep walking this path, finish my reintegration and probation, it meant I would have my hands free to make a future from here on in.’

God’s intervention

Derek says God revealed a plan for him.

‘Go back to school, get up some credits and graduate with something

‘Honestly, The Salvation Army helped me raise my family up … They certainly straightened my spirit out.’

so the community could have me back working. Plus regain all those attributes we just need as a person to get back into mainstream society.’

He’s doing that now, painting houses while also studying mental health and addiction and eventually aiming to complete a social work degree.

Derek says the support of Te Ope Whakaora (The Salvation Army) has been crucial, and he became more involved with the church through Māori Ministries.

‘The spirit started to wake up then,’ he says.

It was during this healing phase of his life that then-corps officer Captain Karl Foreman asked if Derek would be interested in becoming a soldier. Once again, he faced a big decision.

‘I didn’t have much to offer, but I like to learn and I like to work. I said I’d love to, but I have too much respect for the place, not to mention I still had a vape, still had alcohol. Hard drugs weren’t so much of a problem as the drinking.’

Once again, his children showed him the way.

‘Don’t be half-hearted about it, Dad. You can’t do this half pai (pie).’

In the end, it was an easy decision and one he’s happy to have made.

‘I think I will find my spiritual being here,’ he says. ‘Definitely 100 percent of my path is here, every need is met. Honestly, The Salvation Army helped me raise my family up … They certainly straightened my spirit out. I’ve just got to grow the brain now. But yeah, it’s different now, it’s awesome.’

Left: Derek Stubbings.

The Author of Our Stories

I’ve always loved reading. When I was younger and enjoying a book, I would turn to the last page to see how the story ended and to find out what happened to the characters I was reading about—and whether there was a happy ending!

As an adult, I rarely do this. But I do sometimes wonder what the future holds. Perhaps just a peek might be helpful?

We know that’s not how life works. We do not need to know the things we think we need to know.

I am so very grateful that I am not the author of my own personal story. Your story isn’t an autobiography either— it is a biography written with grace and wisdom. Every new chapter speaks to God’s purpose for you.

I am learning that, through all the chapters of my life, God in his grace is teaching me to trust and be patient. There are many unexpected twists, difficulties and frustrations, and many are beyond my control. But the author—God—knows how the story is going to end, and I have a thankful heart.

Scripture says that by ‘fixing our eyes on Jesus, the pioneer and perfecter of faith’ (Hebrews 12:2a), I have no need to be anxious or live in fear. I can depend on God because ‘...we know that in all things God works for the good of those who love him, who have been called according to his purpose’ (Romans 8:28). And: ‘“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future”’ (Jeremiah 29:11).

As my story continues, I want to say that although I have tried at times to write my own story, I know that God’s promise is that every chapter of my life is written with love and purpose—and yours is too.

Commissioner Janine Donaldson Territorial Commander

Jeremiah 29:11

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” (NIV)

Kei te mōhio hoki ahau ki ngā whakaaro e whakaaro nei ahau ki a koutou,” e ai tā Ihowā, “he whakaaro mō te rongo mau, ehara mō te kino, kia hoatu he tūmanako ki a koutou i ō koutou rā whakamutunga.” (PT)

Sa i au taudua ga au sa kila na noqu i naki ena vukumuni, na noqu i naki mo ni tiko vinaka me vaka o ni sa nuitaka me na yaco mai muri. (FOV)

He ‘oku ou ‘ilo pe ‘a e ngaahi fakakaukau ‘oku ou fakakaukau kiate kimoutolu—ko Sihova ia mei he Ta‘ehamai—ko e ngaahi fakakaukau lelei, ‘o ‘ikai sio kovi, ke ‘ange kiate kimoutolu ha ‘amui mo ha ‘amanaki. (TWB)

Auā o a‘u nei, ua ou iloa manatu ua ou manatu ai ia te outou, o manatu i le manuia, a e le o le malaia, o loo fetalai mai ai le Alii, e foaiina atu ia te outou le iuga e i ai le faamoemoe. (SOV)

Come Together at Congress

This September, Salvationists from across Aotearoa New Zealand, Fiji, Tonga and Samoa will gather in Kirikiriroa Hamilton for a momentous occasion—Together Congress 2025.

More than an event, Congress is a chance to worship, learn, serve and grow together, across cultures and generations. It’s a time to reconnect with one another, experience God’s Spirit at work and be renewed in hope and purpose.

As anticipation builds, here’s a glimpse of the key moments that will shape this powerful gathering.

Festival and Marketplace

The Together Congress Festival and Marketplace is all about connection, creativity and kai (food). Saturday afternoon is an intentional pause—creating space for us to be together. This is our time to enjoy some great live music and performances, participate in creative options, learn more in our conversation tent, support our marketplace stallholders, enjoy some sport, games and activities and get into delish food! There’ll be something for all ages and stages—we can’t wait to just ‘be’ together!

Love Kirikiriroa Hamilton

As part of our gathering, we want to contribute to Kirikiriroa Hamilton in a meaningful and appropriate way. We’re calling this ‘Love Kirikiriroa Hamilton’ and this is our opportunity to bless the area that will welcome and host us for the weekend. We’ve worked with local organisations, the local Salvation Army centres and the Hamilton City Council to find ways for us all to contribute and serve—there’ll be options to bless Hamilton both offsite and onsite (and from home if you’re joining online!).

While Together Congress is a free, public event open to all, the following elements require pre-registration. Scan the QR code or visit congress2025.org.nz/registration/ to register.

Leaders Conference

Join leaders from across The Salvation Army for a day of inspiration, challenge and connection.

With international leaders General Lyndon Buckingham and Commissioner Bronwyn Buckingham, alongside renowned missional thinker Dr Mike Frost, this conference will speak to the heart of your vocation and ministry— personally and professionally.

Expect thought-provoking workshops, a dynamic panel discussion and the chance to connect with peers from across the movement. Don’t miss it. This is leadership, together.

Together Kids | Ages 3 to Year 8

Together Kids is more than just a programme—it’s a full-on experience where every child is seen, valued and inspired to grow. Kids will explore faith in a way that’s real, exciting and just for them. Whether they’re dancing at the front, laughing through a game or sharing in a quiet moment with their group, every child will be part of something bigger—a vibrant, faith-filled community that’s cheering them on every step of the way. Register for Together Kids today!

Youth Together | Years 9–13 and Young Adults

This year, instead of hosting separate Youth Camps across Aotearoa, we’re coming together for something even bigger—Youth Together at Congress! We’ll be diving into all the incredible Congress events, joining with the wider Army whānau (family) for worship, teaching, connection and fun!

We’ve got dedicated youth accommodation at St Paul’s Collegiate in Hamilton, and it’s open to high schoolers (Years 9–13), young adults (up to age 25) and their leaders. It’s just $70 per person, but spaces are limited—so make sure you register today and be part of something unforgettable!

TOGETHER OBJECTIVES

Connection

Create spaces and opportunities for people to connect with God, each other and the community, including local iwi.

Intergenerational

Invite all generations to worship, celebrate and connect together, as well as a focus on ensuring our young people are seen, heard and included.

Love Kirikiriroa Hamilton

Contribute to Kirikiriroa Hamilton in a meaningful and appropriate way, honouring tikanga while doing so.

Sending out

Pray and plan for Congress to be a significant marker in people’s journeys, while encouraging and equipping people to ‘go out’ and live out our vision in their local communities.

Accessibility

Prioritise accessibility in getting people to Congress, engaging in the events and including those unable to attend.

Sustainability

Care for creation and commit to good stewardship by incorporating sustainable practices throughout Congress.

Reflection of The Salvation Army today

Reflect The Salvation Army of today by sharing inspiring stories of mission and ministry happening around the territory and celebrating the beauty of our cultural diversity. Ensure our vision and values are woven into Congress, modelling innovation and courage in leadership, participation and representation.

A Life Rebuilt

CJ Wilson (Tainui, Te Arawa and Ngāti Porou) opens up about his powerful journey of transformation, sharing how a life-changing connection with The Salvation Army helped him break free from his past and begin rebuilding a future filled with purpose, strength and hope.

I whakapapa back to Tainui on my father’s side and Ngāti Porou on my mother’s side. My older sister and I were born and raised in Rotorua. As a young child, my big sister was my best friend. We grew up around gang life, addiction and domestic violence—not only in our family, but in the wider community. We didn’t know anything different.

Most mornings, our parents were still drinking from the night before. My sister and I would make our own way to school. I kept going because I wanted to play in the First XV rugby team. We both made the Bay of Plenty reps for touch rugby, and I also played for the New Zealand rep team. That was such a proud moment, especially given the environment we came from. My sister led me to her church where she played in the band. I would go along and learn about the Bible. I laugh now when I remember pretending to give my heart to Jesus for a chocolate ice block. At the same time, I hung out with my mates who were getting into trouble. It was hard to mix the two. I ended up finishing high school and fell into addiction.

I carried a lot of hurt from my childhood. I joined gangs and became a major drug dealer in the Bay of Plenty and Tauranga, selling methamphetamine and marijuana. This continued for many years, and I served time in prison. In 2017, I moved to Christchurch and sought help from Addington Supportive Accommodation (ASA). I really wanted to make some changes, but I slipped and left—still struggling with addiction.

Cloaked in protection

In 2022, I found myself back in court on drug charges. The judge warned me that if I was caught again, I’d be facing more than eight years in prison. I knew something had to change. I reached out to ASA again. They were hesitant to take me on, given my history, but they agreed and I was deeply grateful.

It felt like I was being wrapped in a korowai—a big cloak protecting and encouraging me.

I attended the Bridge education programme, Te Awhina meetings and began going to Recovery Church in Sydenham. I also started attending Alcoholics Anonymous meetings. I looked forward to Whāea Tammy’s morning Bible studies at ASA. She has been so supportive of my recovery. I worked with Purapura Whetū and He Waka Tapu (kaupapa Māori health and social service providers) and I joined City Fitness. With all this support around me it felt like I was being wrapped in a korowai— a big cloak protecting and encouraging me. My addiction was deep, but the moment I entered ASA, I gave up everything. It was very challenging, but I could hear what the judge had told me, and I didn’t want that life. His warning overtook any withdrawal symptoms I had.

I built some new daily routines, going to the gym in the mornings and returning for breakfast and Bible studies. I began to develop some self-belief and learned to walk in faith and hope. This August, I will be three years clean.

Foundations of hope

Whāea Gina and Whāea Christine from ASA supported me to enrol in a Level 3 Health and Wellbeing course at Ara Institute of Canterbury. I’d never earned a qualification before, but I worked hard and passed. I also received a Supreme Award from Ara for engagement in my programme and for supporting other students.

Now I’m working towards a Level 4 Certificate in Health, Wellbeing and Addictions and will graduate from this in September. The opportunity to learn has taken me on a whole new journey. I am going to start another course later this year, and next year I am enrolling in a Bachelor of Social Work. I never ever thought I’d be studying towards a degree, but it’s never too late.

I currently have an internship at Christchurch City Corps (CCC) as part of my studies. I enjoy helping facilitate the men’s group, working in the foodbank and helping the staff wherever they need me. I didn’t know The Salvation Army offered so many services. I’ve been on the other side and it’s so good to be on this side and to understand and to be a part of the work The Salvation Army is doing.

I needed to heal and learn to love myself before I could make peace with my parents. We are now in contact again and they have made changes in their own lives too. I’ve forgiven them for what they put my sister and me through, and I now accept and understand the challenges in their upbringings. Addiction could have been a generational chain, but I am the one breaking it. I have four children who live throughout, Aotearoa New Zealand and in Australia. My eldest son follows Jesus—I’m so proud of him.

I needed to heal and learn to love myself before I could make peace with my parents.

Health and nutrition have become a big passion for me. Next year I’m aiming to gain a spot in the Christchurch Natural Body Building competition. I enjoy spending time at the gym and helping others with their workouts and dietary programmes. I especially want to give back to our rangatahi (youth). I want them to know that they are not alone—there is always someone they can talk to.

I have a strong support network. I’m so grateful to The Salvation Army for opening up a whole new

world for me, especially Pip Mills, Glenis Tricklebank and Glenn Dodson at ASA. Today, I’m surrounded by people who uplift me—friends I study with, Lieutenants Scott and Aimee Noakes and the team at CCC, and my big sister, who stood by me, especially in my early years.

Every morning I thank God for my recovery. Knowing Jesus has transformed my life. I’m learning to recognise his voice and feel his presence. I’m excited and ready for whatever comes next.

Above: CJ Wilson.

Treasured Pearl

Pearl Maeva knows that she wouldn’t be alive today if it weren’t for Jesus. Loss, grief, addiction, violence and finally a prison sentence that resulted in separation from her family seemed like the end of the road. But God wasn’t finished with Pearl—far from it.

hile it was once believed that a pearl forms when a grain of sand becomes trapped within an oyster, science now reveals that pearls are formed as a response to a parasitic intruder. This triggers the oyster to secrete a barrier called nacre around the interloper to protect itself from harm. Layer on layer of nacre wrap around it, eventually forming what we recognise as a beautiful, valuable pearl—a gem, a prize, a treasure.

Unwelcome, uninvited interlopers disrupted Pearl Maeva’s early life. Yet, just as nacre slowly layers around a parasite to form a pearl, God was at work— healing and softening Pearl’s life into something beautiful. God’s constant love has been a protective factor in her life since he cracked open the hardened shell of her wounded heart. Pearl’s life is a testimony to God’s relentless love for her—a love she now fully embraces and shares with others.

God’s gentle and gracious work

Born in Naenae, Wellington, Pearl (Ngāti Kuri/Te Rarawa/Ngāti Porou) was raised by Christian parents in Papatoetoe, South Auckland. But life took an unexpected turn when at just 10 years of age her mother died. Pearl’s dad slipped into depression for a time but then rallied, working hard to support his children. But the grief from the loss of her mother and the gap her absence left in daily life meant that Pearl and her siblings began to flounder.

‘Not having Mum there, and with Dad always working, we started to get into trouble,’ says Pearl. ‘There was drinking, drugs, sniffing glue—everything under the sun. I numbed the pain however I could.’

‘Not having Mum there, and with Dad always working, we started to get into trouble...’

By the time she was a teenager, Pearl was regularly running away from home, and she eventually found herself living on the streets. Pearl’s substance abuse grew with her. When she met John, who would later become her husband, they fed each other’s addictions. Family life was far from ideal.

‘I just continued with that same lifestyle,’ says Pearl. ‘I thought I could raise my kids and still keep my drug habit, but obviously I was wrong, and it all caught up with me.’

Domestic violence and gang associations meant that Pearl’s drug habit was deeply embedded when she was arrested on drug-related charges and incarcerated in 2003. Pearl was 33 years old. Pearl’s aunties cared for her children for the next three years, moving them out to West Auckland—for which Pearl is forever grateful.

Losing her children was the hardest thing she had ever endured, but she knew they were safe. And prison was the catalyst for change—not just for Pearl, but for the generations to come.

Setting the captives free

While Pearl had been introduced to Jesus as a child, her fragile faith fell away. But Jesus was waiting for her in an unlikely place.

‘In prison, that’s where I found my faith again,’ testifies Pearl.

Initially invitations from the prison chaplain to attend services were rejected by Pearl.

‘There would be fighting and scrapping, and I would start playing waiata (songs) and it was like a mist would move through the place and peace would come.’

Above: Pearl Maeva.

‘There were always people coming in and talking about Jesus,’ laughs Pearl. ‘But I was still living a volatile life in prison. I played guitar though, and one day this pastor lady asked if I would come and play in a service because she’d heard me playing. She gave me some chords. So I went down and started playing guitar for them. Something in me started to worship.’

Before she died, Pearl’s mother had taught her piano and guitar. ‘When she died, that was it—no more music,’ explains Pearl.

And yet Pearl discovered that when she played music in prison something shifted, and not just within her.

‘There would be fighting and scrapping, and I would start playing waiata (songs) and it was like a mist would move through the place and peace would come. It was … holy,’ explains Pearl.

But Pearl was still in active addiction with connections on the outside supplying her with drugs. One day she got into a fight and was sent to prison rehab.

‘That’s where I really hit rock bottom. I was told I needed to write out my story and to forgive everyone.

I didn’t respond well to that suggestion, so I got locked down. During that time, I started writing songs and poems. One of the poems said, “Sorry, Father, for leaving you and finding my own way. Looking for love I began to stray, but I ask you to come back.” So this conversation with God began in prison! I was writing it all down and dialoguing with the Father!’

When Pearl was released from prison, she knew God had gifted her a new beginning.

‘I knew this was a chance for me—for my children and my family waiting for me. I had made the decision to change my life, so I said, “Yes, Lord! I don’t know how I’m going to do it, but yes, Lord! I say yes!”’

The prison guards and chaplains that Pearl had come to know told her they didn’t want to see her back in prison, but Pearl had other ideas.

‘I said, I am coming back here—but only to help my people. I didn’t realise that I was prophesying! To this day I do prison ministry and share my testimony. Some women ask: “Why should we believe her?” But other women tell them, “We believe her because she used to be in here with us!”’

Stepping forward

Pearl was determined to make the most of the fresh start she’d been given. A chance encounter brought some Christian women to her door. They asked, ‘What do you really want, Pearl?’ And they prayed for her.

‘I said that I want my children and my family back. Not long after that—boom! The housing door opened for me so I could get the kids back. There were lots of twists and turns in the situation and questions about whether I was mentally stable and fit to care for my kids, but I fought for them. I grabbed my Bible and I prayed, “God, if you are real, please help me. I don’t know what to do. You’re the only one I have!” I sat down and cried because I’d made such a mess of my life.’

Another divine appointment followed, and Pearl was invited to church. She got involved with the music team and began worship leading. Then one Sunday, as she sang the words, ‘Lord, abide in me, I pray’, she

watched from the stage as her children walked through the door.

‘My faith just grew to another level. And God said to me, “Pearl, when you delight yourself in me, I will give you the desires of your heart.” And God knew what I desired most—my family!’

Pearl’s faith grew stronger, and not only were her children restored to her, but God renewed her relationship with John, and the couple were married—in church! In time, their daughter Crystal began attending youth group at The Salvation Army. After a youth camp, Pearl and John were invited to come to church by the leaders who dropped Crystal home. It wasn’t long after that before John was invited to share his testimony.

‘We’d been asking God to show us where to go, and now we had confirmation! We saw the hands and feet of Jesus through so many people at The Salvation Army. They just loved on us, and now we are able to help

Above (from left): John and Pearl Maeva expressing JOY.

others in return. God’s grace is beautiful, and I give him all the glory for where we are today. I have seen him change lives. I’ve seen many salvations, deliverances and healing. He’s the reason I do what I do. Jesus called me as a minister and a witness. He said, “You are going to tell other people about me”. I continue to obey his voice. It’s not like 100 instructions at a time but God says, “Step forward and say yes and see what I will do with your life”. And what has he done? God has restored what the enemy tried to steal.

‘If it wasn’t for Jesus, I wouldn’t be here. I know that because so many of my old friends have passed away from years of drug and alcohol abuse.’

‘If it wasn’t for Jesus, I wouldn’t be here. I know that because so many of my old friends have passed away from years of drug and alcohol abuse. But I look at our whānau now—my 10 tamariki (children), 20 mokopuna (grandchildren) and three moko nui (greatgrandchildren), and I know that it’s all God’s work. There was so much trauma, but I see more and more of Jesus in my life and family with every year that goes by. Now I speak more about Jesus than any of the trauma. He has turned my sadness into joy, and that’s the truth from the bottom of my heart. God’s been so gentle and gracious. I couldn’t have done it without him,’ testifies the 55-year-old.

Both Pearl and John are now soldiers of The Salvation Army and have been part of Waitākere Central Corps (Faith Factory) in West Auckland since 2013. They both serve on the leadership team, and Pearl is also on the pastoral care team and leads worship. John has worked faithfully for 10 years with the homeless as part of the Community Ministries team. For many years Pearl worked in mental health, delivering

Kaupapa Māori programmes, and completed a mental health and addiction qualification before taking up her current role with Te Whānau Waiparara (Waiparara Trust), where she does wraparound work with families.

Above (from left): Tiana Mikaere, Martha Mowat and Pearl Maeva at Blue Mountain Adventure Centre.

Life hasn’t been easy for Pearl, but she testifies to God’s abiding, loving presence through it all.

‘There have been struggles, really hard days, but I have my little space at home where I get away from everyone to be alone with God. I keep getting down on my knees and fellowship with the Holy Spirit. I just sit there and let him refresh me—I bask in his presence.’

Reframing the Narrative of Decline

Feeling overwhelmed by the state of our nation? If you believed everything said online about Aotearoa New Zealand—especially Wellington— you might think we lived in a city and country in permanent decline. While some concerns are valid, many are speculative and alarmist.

Aotearoa New Zealand is rich in resources. We have space, fertile land and thriving industries— farming, renewable energy and technology. We have a treaty that holds us accountable to shared values. Our communities care for one another. Our churches and non-profits are active and resilient.

Rather than exaggerating our challenges, we need a balanced, thoughtful approach. Take the recession, for example. Economic growth is cyclical. It expands and contracts, often influenced by global events like pandemics or wars. These cycles are natural. What rises will fall—and rise again. The key is to prepare during prosperous times so we can support those most vulnerable during downturns.

Leadership changes also affect these cycles. One major party expands the public sector; another often reduces it. This impacts Wellington more than other regions—sometimes positively, sometimes not. Still, Wellington remains a great place to live, work and raise a family.

Yes, we face serious issues: organised crime, meth use, alcohol abuse, child exploitation and family violence. But these are not beyond our ability to change. No one is coming to fix them for us. We must speak out. We must pray. It starts with a shift in mindset—from despair to determination. From blame to responsibility. From isolation to unity. Let us invite God’s wisdom into our national story, and act with courage. In our homes, workplaces and communities, let’s build networks of care, advocate for justice and speak hope into forgotten places.

This is our moment to reframe the narrative. The future is shaped by the choices we make today. How will you help write it?

Come to Me…

In Matthew 11:28–29 (NLT), Jesus says, ‘Come to me, all you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls.’ In part one of this two-part series, Jules Badger explores Jesus’ enticing but often misunderstood invitation. What is this rest Jesus offers and how do we receive it?

I’m not sure about you, but it feels overwhelming and exhausting just to be human right now. There’s a precariousness about life in a world where global events seem to be piling up, one crisis after another. Some days I struggle to read the news but am simultaneously unable to look away. I want to ‘keep up’ but it’s bringing me down. I know I am not alone in this quandary.

Our souls are tired. We need a reprieve, a break. A rest from it all. But how?

Our souls are tired. We need a reprieve, a break. A rest from it all. But how?

Jesus says, ‘Come to me, all you who are weary and carry heavy burdens, and I will give you rest’ (Matt 11:28).

This verse is one of the most attractive invitations in all of Scripture because being human and living in a fallen world means there are seasons when we find ourselves weary—physically, emotionally, spiritually, socially. Despite world events and regardless of our stage of life, address or income stream, we

carry all sorts of heavy burdens—loss, ill health, brokenness, confusion, isolation and fear of the future.

In the midst of this, Jesus says, ‘Come to me…’

For many of us, though, there’s a gap between Jesus’ wonderful invitation and our ability to accept and receive it. Of course we want to come to Jesus, but we are unable to disconnect from our devices and unplug from our busy schedules. Of course we want rest, but on our own terms. Yes, we want someone else to carry our heavy burdens, but we are loath to relinquish control. We might not articulate it, but we struggle to take our hands off. And if we’re really honest, perhaps we’re also a little afraid of Jesus. Afraid of what he’ll see and say. Of what coming to him might expose.

As if Jesus doesn’t already know. As if this is not the very reason he extends his invitation to us in the first place.

It was many years before I noticed that the first thing Jesus says in this amazing passage is not, ‘I’ll give you rest’ but, in fact, ‘Come to me’. I totally missed that. I’ve been made aware by fellow travellers that not only do I have company in this failure to notice, but, in hindsight,

Yes, we want someone else to carry our heavy burdens, but we are loath to relinquish control.

we are similarly perplexed by what now seems so obvious. Like so many others, I wanted the rest Jesus spoke of, but I didn’t want to have to change anything. I wanted my burdens to be lifted, but I wanted Jesus to do it in a way that suited me and according to my proposed schedule. I didn’t want to feel overwhelmed and frantic anymore, I wanted to feel peaceful and content and serene. I prayed and asked for those things—repeatedly.

Of course, when I didn’t receive the peace and serenity I wanted, I would blame God. I thought this passage was some sort of spiritual tease— aspirational, rather than possible. I recently spoke with another spiritual pilgrim who said for many years he thought this passage was ‘a load of rubbish’.

Like many before me, I mistakenly thought that Jesus would just zap me! And give me the rest I longed for.

After all, I was doing so many things for him, surely rest was a reward for all my hard work? I had no idea that Jesus was wanting to show me the source of true rest, and that ‘zapping me’ with a rested soul was to miss the point of what he was offering.

If only we would slow down and stop and come to him…

Doing for God is not the same as being with God. As The Salvation Army, we pride ourselves on giving people something to do, which is

often wonderful because service helps others and encourages us to grow as disciples. While we can certainly sense God’s presence, and even pleasure, when we are serving him and others, this is not the same as sitting quietly and attentively at his feet. Coming to Jesus means just that—stopping what we are doing for a while and paying attention to our inner life. Only Jesus can attend to the deep needs of our soul.

‘Rest as resistance’ is becoming an increasingly loud 21st-century catchcry, and not just for people of faith. Jesus invites all who are weary to come to him. Perhaps the most revolutionary thing we have to offer the world in these uncertain days is Jesus’ offer of rest—to be with him. The world is crying out for peace, and the offer of space and permission to slow down and find comfort in the presence of Jesus may well be the most powerful

‘outreach tool’ we have at our disposal. And not only is it free, it’s where true freedom is found.

Jesus says, ‘Come to me, all you who are weary…’

Jesus knows what we really need. We need him. The rest we seek is found only in his presence. Many of us take years to grasp this gentle but subtle truth. But this is the loving, gracious and active work of the Holy Spirit in our spiritual formation. And guess what? Even when we miss or blatantly reject the invitation to ‘come to him’, Jesus doesn’t give up on us. It’s not a one-time offer, but an open invitation. Eugene Peterson puts it beautifully. ‘God loves you. He’s on your side. He’s coming after you. He’s relentless.’

Is your soul tired? Are you feeling overwhelmed? What might ‘coming to Jesus’ look like for you? What

Perhaps the most revolutionary thing we have to offer the world in these uncertain days is Jesus’ offer of rest— to be with him.

could you stop doing in order to be with Jesus? Is it time for a digital detox to create space for a regular contemplative walk? Have you considered signing up for a ‘quiet day’ or even a spiritual retreat? Making room for the One who says, ‘come to me’, is always worth the effort.

Whakapakari Makes a Real Difference

Whangārei Community Ministries has run two six-week Work

Ready programmes so far this year. Funded by the Ministry of Social Development (MSD), feedback from participants has been so positive that MSD has requested the course be extended.

Jules Badger spoke with Community Ministries Manager Teneille Johnson about the Whakapakari progamme, and also Teneille’s own lived experience navigating the return to work.

Teneille Johnson knows from personal experience that the Whakapakari programme works and she wants others to have the same support that she did.

‘I was a single mum who was able to get her degree because I had really supportive people encouraging me along that journey. I know this works because it worked for me! Now I can give back by helping provide a supportive space for others to learn and gather the tools needed to navigate next steps. We’ve tried to infuse both education and empowerment into the course which is why we renamed it Whakapakari—work strengthening. The course is not solely about getting people straight into work; it’s about supporting whānau (families) to address some of the possible barriers to working or studying.’

A supportive, therapeutic environment

On Wednesday 11 June, 12 people graduated from the Whakapakari programme—the second cohort for 2025, and the only course of its kind within The Salvation Army to date. One participant explains the difference it made in her life.

‘It gave me a valuable taste of what it’s like to attend a course with a larger group of people, which really

helped build my confidence to get into tertiary education. I came away with practical skills, like understanding how to cope with challenges and build resilience, and the difference between being assertive versus being passiveaggressive or reactive. I now feel much stronger. I recommend it, not just for the skills like preparing a CV, interview prep, budgeting/financial awareness, communication and teamwork, but also for the supportive, therapeutic environment and the genuinely encouraging facilitators.’

The Whakapakari programme has been running for three days every week for six weeks, from 10am to 2pm.

‘We secured the MSD contract in December 2024 because we were able to highlight courses we are already running,’ explains Teneille.

The Whakapakari programme is comprised of several courses that Whangārei Community Ministries offers such as the Positive Lifestyle Programme (PLP). Teneille explains that PLP is foundational to everything else they offer.

‘PLP gives whānau the opportunity to look inwards. And without looking inwards you can’t actually deal with those barriers to work.’

As well as PLP, participants take part in Oranga Kai (cooking classes) and can choose to attend the Safe Me, Safe Family programme which is about supporting men (and some women) to break the cycle of violence. Money Moves covers budgeting and financial mentoring. Physical fitness is also supported with participants working toward the goal of comfortably completing a 5km loop track together. And, following the course, six months of pastoral care is offered.

Participants’ buy-in is crucial Course participants come from a variety of spaces, including MSD work seminars, but Teneille is passionate about Salvation Army referrals being the main bread and butter of the Whakapakari programme.

‘Supporting what’s happening in the lives of whānau already accessing our wider services is important to

‘I was a single mum who was able to get her degree because I had really supportive people encouraging me along that journey.’
‘Supporting what’s happening in the lives of whānau already accessing our wider services is important to us.’

us. We take a lot of whānau from our Transitional Housing service, and we’ve had some really cool successes there. We also have 80 whānau connected to our foodbank and social supermarket space, so we filter that group for participants too. From the get-go we wanted some control over the referrals, because the likelihood of the programme being successful is increased when trust already exists with whānau.’

Teneille knows that having buy-in from participants is crucial.

‘The thing is, there’s nothing worse than if people don’t want to be there. Without buy-in, it’s just not going to work. We are straight up with whānau about that. We’ve had some people say, “But I have to do it”. And I go, “Yep, that’s the reality, but if you don’t want to do it, it’s up to you. You still have choices.” But we really want people to choose to participate.’

Course facilitator Kath More loves seeing participants grow in confidence and selfbelief. ‘Many started the programme feeling unsure and at first didn’t really join in, but with steady support and hands-on activities, they slowly began to open up. By the end of the course, people who were once shy were speaking up and taking part in group discussions. They became more aware of their strengths and challenges, and many had a positive shift in how they saw themselves and their future. The group built strong connections and supported each other, especially as many didn’t have support outside of the programme. That bond has continued even after the course ended. They left with new tools, skills and a stronger belief in themselves and what they can achieve.’

Facilitators who are overcomers

A total of 23 people have graduated from the two programmes completed this year. Teneille reports that two from the first group went into higher education and two into employment, while someone from the second group is already in employment.

‘I’m just so immensely proud of the team,’ says Teneille, who unequivocally credits the success of the programme to the facilitators.

Left: Graduates of the Whakapakari programme in Whangārei.

‘You really do need to have specialised people in that space—both male and female. That’s crucial and I’m thrilled that we had so many tane (men) on the course. It’s also important to me that we have facilitators who also have the lived experience of overcoming similar challenges.’

Kath says, ‘I’m passionate about seeing people grow, thrive and walk in freedom. I believe everyone has potential, and it’s a privilege to create a safe, supportive space where they feel seen, heard and empowered. I do this work because I care about people learning skills and adding tools to their kete (basket), bringing out what is already within. I love when they leave with a belief in themselves and understand they deserve the best life they can have—and that includes walking in freedom from their past.’

‘I believe everyone has potential, and it’s a privilege to create a safe, supportive space where they feel seen, heard and empowered.’

The results of the Whakapakari programme speak for themselves, and Teneille reports that MSD is seeing the value in the programme.

‘MSD has come back to us saying they’ve heard how amazing the programme is from participants and they’d like us to extend it. So now we are going to eight weeks which is really really cool.’

A Light on Cuba Street

After four years of planning and development, Cuba Street Salvation Army in Wellington marked a significant milestone with the soft opening of their new premises and café on 20 June. ‘When the leadership team was considering dates, Matariki felt like the perfect time to celebrate our new space,’ says Captain Juanita Buckingham, mission officer at Cuba Street alongside her husband, Captain Daniel Buckingham. ‘Matariki is a time for reflecting on the past, the present and the future, and we are so grateful that we were able to reflect on our journey as a church family.’ Church members enjoyed a shared potluck meal together, followed by a time of worship and prayer. ‘It was important to us to pray through the building before we began using it. Every space was prayed for—even the drums!’ laughs Juanita.

Commissioner Janine Donaldson, who is a member, officially opened the new Hamodava Café. ‘While our café is a commercial business, it is our desire to be a light on Cuba Street,’ shares Juanita. ‘We would like to further develop our student ministry, and our new space will enable us to do that. This has been a massive journey for our people, and there is certainly a feeling of relief to be at this point—but there is also excitement about the future and all the opportunities we have to open our doors to our community.’ Cuba Street will celebrate with an official public opening in October. In the meantime, come on in for a coffee and check out this beautiful new space.

For the full story, go to saltmagazine.org.nz

Commissioner Janine Donaldson speaking at the soft opening of Cuba Street.

New Members 100 Percent All In!

On Sunday 22 June, four new members were enrolled at Oamaru Salvation Army. Tina and Paul Toschi were enrolled as soldiers, while Bruce Paton and Eleanor Collier were enrolled as adherent members. Captain Jocelyn Smith explains, ‘We were blessed to have Commissioner Janine Donaldson with us sharing the Word. She also signed the soldiers’ covenants as the witness. We thought that would be a special touch— not many can say they’ve had the Commissioner sign their enrolment papers! That made it doubly special!’ After the service, around 70 people remained for a shared lunch. ‘There were lots of supporters and firsttime visitors. It was a truly blessed day!’

For the full story, go to saltmagazine.org.nz

Christmas Comes Once a Year, Doesn’t It?

Not at The Salvation Army Johnsonville (SAJ)! On Saturday 14 June, SAJ held their annual mid-winter family Christmas event. Birthed back in 2019, the event has become increasingly popular, with over 100 people attending this year. Corps officer Major Mat Badger says ‘We had a great volunteer team who went above and beyond to help accommodate the larger than usual numbers this year. Celebrating Christmas at this time of year gives people a bit of a lift in the middle of winter, and we can focus on the message of Christmas without the distraction that, sadly, the commercialism and financial pressure of Christmas often brings for families.’

For the full story, go to saltmagazine.org.nz

Committed to Zero Hunger

On Wednesday 3 July, Social Mission Stream Lead Jono Bell and Territorial Food Security Manager Sonya Cameron represented The Salvation Army at the signing ceremony for formal membership of the Kore Hiakai Zero Hunger Food Collective. Jono shared with those gathered: ‘The Salvation Army has been building food support for over 140 years, but we are also deeply committed to doing better. We’re transitioning to more mana-enhancing ways of engaging with people and moving towards a more food-secure Aotearoa. But we can’t do it alone. We need each other, and the connections we make through Kore Hiakai—this collective—are vital.’

For the full story, go to saltmagazine.org.nz

Faithful Feilding

The Feilding Corps celebrated its 140th anniversary over the weekend of 31 May to 1 June (King’s Birthday). Corps officer, Major Kevin Waugh says: ‘What a fabulous weekend! We thank God for all that he has done and will do through the Feilding Salvation Army. A special thanks to everyone who attended—the Central Fellowship Brass Band for their ministry, and to everyone who had a part to play in making the weekend such a success.’ Special events took place to celebrate the many years of service and ministry within the district, including a special afternoon tea on Saturday, a packed Sunday service followed by a fellowship lunch, and then a concert by the Central Fellowship Band.

For the full story, go to saltmagazine.org.nz

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Above: Jono Bell (right), Social Mission stream lead, speaking at the signing ceremony for Kore Hiakai Zero Hunger Food Collective. Photo by Catherine Adam.
Above (from left): Captain Paul Smith, Major Russell Garbett, Paul Toschi, Captain Jocelyn Smith, Tina Toschi, Commissioner Janine Donaldson.
David Dyke (left) and Odin cutting the anniversary cake.

Official Engagements

Commissioner Janine Donaldson (Territorial Commander)

3 August: New Plymouth Corps visit

7 August: Territorial Online Praying Together

13–17 August: Samoa Region visit

22–23 August: Territorial Prayer Summit

30 August: Heritage and Archives 50th Anniversary celebrations, Booth College of Mission, Upper Hutt

Colonel Gerry Walker (Chief Secretary)

7 August: Territorial Online Praying Together

20 August: Council for International Development Conference, Te Papa, Wellington

21 August: Recovery Church, Wellington Bridge

22–23 August: Territorial Prayer Summit

30 August: Heritage and Archives 50th Anniversary celebrations, Booth College of Mission, Upper Hutt

Lt-Colonel Liz Gainsford (Territorial Secretary for Spiritual Life Development)

7 August: Territorial Online Praying Together

17 August: Self-Denial Altar Service, Woodville Corps 22–23 August: Territorial Prayer Summit

Gazette Summary

To read the full version of Gazette notices, visit saltmagazine.org.nz/gazette

Bereavement: Setareki Tuinaceva , the father of Lieutenant Akuila Tuinaceva , passed away from Suva, Fiji, on 19 June 2025. We ask you to uphold Lieutenants Akuila and Bale Tuinaceva and other family in prayer.

Birth: We are pleased to advise that Lieutenant Rebecca Moffat has given birth to a baby boy, Caleb David Moffat. Caleb was born at 3.09am on Sunday 22 June 2025, weighing 2.68kg (5Ib 15oz). May God bless Lieutenants Nick and Rebecca Moffat, as they welcome Caleb.

Re-acceptance to Officership: Paul Gardner has been reaccepted into officership, with the rank of Major. Confirmation an appointment for Paul will be announced at a later date. We pray that God will bless Paul as he prepares to re-enter officership.

Change of Appointment: Effective 1 November, Lt-Colonel Jennifer Groves is appointed as Chief Secretary, New Zealand, Fiji, Tonga and Samoa Territory. Lt-Colonel Groves will take up her new appointment responsibilities with the rank of Colonel. She will succeed Colonel Gerald Walker, who will retire from active officership on 31 October 2025. Please pray for Lt-Colonel Jennifer Groves as she prepares to take up her new appointment. Effective 1 October, Captain Gabrielle Choi is appointed as corps officer, Auckland City Korean Corps. Captain Choi will conclude her appointment at Epsom Lodge Supportive Accommodation and an appointment for this will be announced at a later date. Please pray for Captain Gabrielle as she prepares to take up this new appointment.

Effective 1 August , Captain Janet Green is appointed as assistant corps officer at Johnsonville Corps. She will continue her additional appointment as spiritual life and development and prayer coordinator, based in Wellington. Please pray for Captain Janet as she prepares to take up this new appointment.

Resignation: Effective 24 August 2025, the Territorial Commander announces with regret the resignation from officership of Captain Peter Koia. Peter, with his wife Jenny Ratana-Koia, entered training as a cadet of the Heralds of Grace session in 2013. Following their commissioning on 13 December 2014, Peter was appointed as corps officer, Whangārei Corps, and director, Whangārei Community Ministries. This was followed in 2022 with an appointment as corps officer, Gisborne Corps and director, Gisborne Community Ministries. We thank Captain Peter Koia for his 10 years and 8 months of active service as an officer of The Salvation Army. Please pray for Peter and Jenny, that they would continue to know God’s blessing and peace in the days ahead.

25–26 OCTOBER 2025

Cnr Warspite Avenue and Fantame Street

For information and registration, contact nicki.dutton@salvationarmy.org.nz

Quiz Answers: 1. 1989, 2. The jawbone of a donkey, 3. A tittle, 4. 206, 5. The cello.

SALVATIONISTS IN HISTORY

New Structure: The Social Wing

The late Major Harold Hill’s collection of writings To Love and Serve Him Supremely All My Days, is being published this year. The following is part two of an excerpt from Chapter 15: ‘Out of Darkest England: The Effect of the “Darkest England Scheme” on The Salvation Army Itself’.

Over the years, The Salvation Army has oscillated between these two solutions to the relationship between evangelism and welfare. The falling out of fashion of institutional care—except for a few specialist areas, at least in ‘Western’ societies—has also contributed to the beginnings of a reintegration of social and field work. In New Zealand, the majority of corps now exercise what is dubbed a ‘Community and Family Ministry’, usually including such services as foodbanks and budgeting services.

William Booth nevertheless long entertained hopes that Salvationists in general might embrace his vision, becoming not only soul-winners but social workers as well.

However, The Salvation Army has struggled to coordinate its evangelical and social outreach—not only at an administrative level but also at a delivery level. With social work left to the specialists, and increasingly institutionalised with In Darkest England, it became ever more remote from the lives and experience of the rank-and-file soldiers and officers engaged in corps work. As Salvationists rose in the social scale, they sometimes became less interested in attempting, and less able to attempt, to integrate the clients from social work into their communities of faith. This contributed to the phenomenon of ‘Goodwill Corps’ in Britain (now reabsorbed into the field), and the Bridge Recovery Churches (linked to Addiction Services) in New Zealand—in some cases quite separate from the ordinary Salvation Army ‘church’ communities.

Such initiatives have at times actually brought the Army around full circle to Booth’s early comment that when he referred his converts to the churches, the churches wouldn’t have them. Only now, it was the

‘citadels’ and ‘fortresses’ which took on the role of the unwelcoming ‘churches’ and the social centres the task of the ‘Army’. I still recall a New Zealand Salvationist expressing disquiet at the number of ‘social cases’ beginning to attend her large, traditional corps: ‘______ Corps is supposed to be a Goodwill Corps, isn’t it? Why don’t these people go there and leave the Citadel to us!’ Fortunately, others still shared Booth’s vision.

In his book, Keeping Faith in Faith-Based Organizations, Dean Pallant warns against the condescending, ‘instrumental’ attitude ‘which manifests itself in congregations wanting to “do something” about the plight of “the poor” rather than commit to deep relationships with people.’ Of course, integrating this work with corps does not ensure that those involved in providing services will be free from ‘instrumental’ and patronising attitudes, but one must hope that training and oversight helps avert these difficulties. Ideally, this recaptures the vision of the integrated ministry of soul-winnerscum-social workers, living where they minister— proposed by Bramwell Booth in the 1880s and enunciated by William Booth in 1890 and 1904—but effectively negated by the separatist, institutional model which emerged from In Darkest England

Words that shape a child

Kids are always listening—even when we think they’re not. They soak up the words we use, the way we speak to others and the tone we carry. It’s not just about vocabulary; it’s about the spirit behind our words. If we’re often frustrated, sarcastic or critical, they’ll pick up on that. But if we speak with kindness, patience and grace, they’ll learn that too.

As parents, we’re not expected to be perfect. But we are called to be mindful. In our verse from Proverbs 18:21a it reminds us, ‘The tongue has the power of life and death...’ That’s a big responsibility, but also a beautiful opportunity. The way we speak to our children can either build them up or slowly wear them down.

Even conversations they overhear—like a tense moment between parents—can leave a lasting impression. And when criticism becomes a regular part of their day, it can quietly chip away at their confidence. But when we speak life over them—encouraging their efforts, showing grace when they mess up—we reflect the love of Christ.

Jesus modelled compassion in his words. He corrected with gentleness, encouraged the weary, and spoke truth in love. That’s the kind of language we can aim for in our homes—not out of guilt, but out of love.

Let’s give them words that heal, not hurt. Words that guide, not shame. And above all, words that reflect the love we’ve first received.

Words We Choose

‘The tongue has the power of life and death, and those who love it will eat its fruit.’ (Proverbs 18:21)

Read: Did you know that the thoughts you think and the words you speak about yourself have power? The Bible tells us in Proverbs 18:21 that words carry the ‘power of life and death’. What we say—about ourselves and others—can either bring life, encouragement and hope, or discourage and tear down.

Think: How often do you stop and think about the words you’re speaking? In the Bible, words are sometimes described as fruit—like in Hebrews 13:15, which talks about the ‘fruit of our lips giving thanks…’. Try paying attention to the words you say about yourself and others. If words are fruit, are yours healthy or unhealthy? Negative words can leave us feeling upset, angry or like we’re not good enough. But positive, life-giving words can help us feel strong, brave, capable and hopeful.

Pray: Dear Lord, help me to be mindful of the words I speak about myself and others. Teach me to speak with kindness and love. Remind me to be gentle with those I meet—and with myself.

Do: Colour in the Kindness Tree (opposite page). In the blank spaces on the fruit, write kind and encouraging words that describe you—like kind, helpful, brave, funny, hardworking or good at spelling. You can also photocopy the tree and make one for a special friend to encourage them too.

Kindness Tree

God is not just the author of creation, but the author of your story— he writes with grace, edits with mercy and finishes with redemption.

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