Luke & Acts

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Almighty God, Father of our Lord Jesus Christ, grant, we pray, that we might be grounded and settled in your truth by the coming of your Holy Spirit into our hearts.

What we do not know, reveal to us; what is lacking within us, make complete; that which we do know, confirm in us; and keep us blameless in your service, through Jesus Christ our Lord.

Amen.

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I M M E R S E The Reading Bible®

LUKE & ACTS The Institute for Bible Reading at Our Daily Bread Ministries is committed to helping people read and understand scripture.

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CONTENTS

Welcome to Immerse: The Bible Reading Experience A7 A Sacred Saga A8

Immersed in Luke–Acts 1 Luke–Acts

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Luke–Acts is a two-volume history of the early Christian movement written by a Greek physician named Luke, a travelling companion of the apostle Paul.

Introducing Immerse: The Reading Bible 111 The Literary Forms of the Bible 115 NLT: A Note to Readers 119 Map: Israel during the Time of Jesus 120 Map: The Roman Empire during the Spread of Christianity 121 4-Week Reading Plan 123 The Immerse Bible Series 124

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Welcome to

I M M E R S E The Bible Reading Experience

The Bible is a great gift. The Creator of all things entered into our human story and spoke to us. He inspired people over many centuries to shape words into books that reveal his mind, bringing wisdom into our lives and light to our paths. But God’s biggest intention for the Bible is to invite us into its Story. What God wants for us, more than anything else, is that we make the Bible’s great drama of restoration and new life the story of our lives, too.

The appropriate way to receive a gift like this is to come to know the Bible deeply, to lose ourselves in it precisely so that we can find ourselves in it. In other words, we need to immerse ourselves in it—to read God’s words at length and without distraction, to read with deeper historical and literary perspective, and to read through the Bible with friends in a regular three-year rhythm. Immerse: The Bible Reading Experience has been specially designed for this purpose.

Immerse: The Reading Bible presents each book of the Bible without the distractions of chapter and verse markers, subject headers, or footnotes—all later historical additions to the text. The Holy Bible, New Living Translation, is presented in a single-column format with easyto-read type. To provide meaningful perspective, book introductions give historical and literary context, and the books are often re­ordered chronologically or grouped with books that share similar ancient audiences. Every feature in this unique Bible enhances the opportunity for readers to engage with God’s words in simple clarity.

A more complete explanation of this unique Bible presentation can be found in the articles that begin on page 111 at the back of this volume.

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A SACRED SAGA The Bible’s Drama in Six Acts The goal of Bible reading is to understand the sacred writings in depth so we can learn to live them well. There are several steps on this journey to lifechanging wisdom. One is to recognise that the Bible is a collection of many different kinds of writings—stories, songs, letters, prophecies, works of wisdom, apocalyptic visions, and more. And since these writings are complete literary works, they are best read as whole books, each with its own distinctive message, spiritual truths, and literary character. It is also important to remember that these books were written to people who lived in particular historical situations in the ancient world. So to understand them well, we need to strive to understand each book in its original historical and cultural setting.

Overall, the Bible has two overarching goals: to tell the Story of God’s plan for his world and then to invite us into that Story. More than anything else, the Bible is a saga—the long, dramatic history of how God has been working with humanity to achieve the thriving life he has always wanted for his world.

So a major factor in reading the Bible well is reading it as God’s big Story. All the books in the Bible come together to narrate this Story—past, present, and future. In concert, they take us through numerous ups and downs—big moves forward for God’s purposes, then devastating setbacks and losses. But God’s saving goal remains the same throughout—the redemption and flourishing of his entire creation.

Reading the Bible as this Story requires that we recognise that it is progressive in its revelation. As the Story advances, its light grows. Greater redemption and deeper fulfilment are revealed act by act. The full revelation of God’s purposes for humanity cannot be lifted from any single page in the Bible. The essence of stories is that they move on.

To be specific, the Bible’s big Story is moving towards Jesus. It is in the appearance and work of the Messiah that we find the clearest and most definitive revelation of who God is and what he’s doing in the world. As the powerful opening to the book of Hebrews says: “Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son. . . . The Son radiates God’s own glory and expresses the very character of God.” God is summoning us all to embrace his sacred words, learn his Story, and then enter into it. The Bible’s saga unfolds as a six-act drama, and its major movements are outlined below.

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Act One:

WORLD’S GENESIS The Bible’s drama opens with God creating the heavens and the earth, but at first they are unformed and unfilled. The first creation story reveals a God who pushes back the power of anarchy and disorder with his Word. God speaks and brings order by forming the world into a well-arranged structure. Then he fills the spaces he creates with all the beauty and wonder of the universe. At each step, God is said to observe that his world is “good.” Then at the end, he observes that it is all “very good.”

God creates one set of creatures in his own image—humans. This means that we were made to represent God’s good, life-giving rule to the rest of the world. God built collaboration with us into the Story from the very beginning.

He is the Creator, the most powerful actor in the Bible’s drama, but he has decided to do things together with humans as the Story moves forward. We are made to reign—over the world but under God. The human race will determine the shape and direction of things more than any of God’s other creatures. What happens to the creation depends on the role we play in the saga.

Then we learn another crucial element in the drama: “On the seventh day God had finished his work of creation, so he rested from all his work.” In the writings of the ancient world, when deities were said to rest, it meant that they had taken up residence in their temple (see Psalm 132). This key moment at the world’s beginning reveals to us that God considered his world to be his home, the place where he would live.

The entire biblical Story will happen in the place God has chosen for his temple, working with his image bearers to achieve his purposes. Heaven and earth were always meant to be united—one home for God and his people together. The Bible’s Story is built on the foundation of God’s good creation, which includes full, flourishing life in God’s world, with all its members properly related to their Creator and to each other.

Act Two:

HUMANITY’S REBELLION The image of a well-watered, creature-filled paradise is quickly shattered. God is there, walking through the garden in the cool part of the day, looking for the man and woman. But they are hiding from him, fearful of the consequences of their act of distrust and rebellion. They have been misled and deceived by God’s enemy—the serpent and Accuser—turning away from God to become a law unto themselves. Rather than following the wisdom of the One who made the world, the people have decided to go their own way.

So Adam and Eve are thrust from God’s garden and blocked from

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returning. They will now face a land and a life apart from God’s blessing. This is the first of many exiles in the Bible’s big Story—people forced from their homes and away from God’s presence. In a real sense, the Bible’s entire Story is about God’s work to bring humanity back to his garden, his dwelling place, his temple home.

From this point on, humanity’s wrongdoing is presented as a radical departure from God’s founding vision. The Story goes quickly downhill with all the well-known failures of human history on full display. Jealousy, hatred, vengeance, loneliness, shame, and acts of violence all come to play their destructive parts in the drama. God’s heart is broken. In a major divine reset, he even decides to wipe humanity from the earth in a great flood, saving only Noah’s family and a pair of each of the earth’s animals.

Humanity has fallen into disrepair; they still rule the world, but very badly.

The creation is wounded. Where abundant life in and with God was intended, sin and death now invade and infect everything. God’s efforts to overcome this rebellion create the primary conflict in the Bible’s ongoing drama. Restoration and reconciliation are what God will be striving for, and always with humanity as his intended partner.

But we are early in the saga, and at this point it is more about questions than answers. Will God in fact be able to quell the revolt? Can humanity be healed and restored, drawn back into faithful relationship with the Creator?

How could this possibly happen? What will God’s plan be? What about everything else God made? Does the rest of creation have a future beyond this calamity?

Act Three:

ISRAEL’S QUEST What happens in the Bible is a series of ongoing steps by the Creator to reestablish what he intended from the outset. God’s Story is big, encompassing all things, but it is also always personal.

God calls a man, Abram (later called Abraham) from Ur of the Chaldeans, and brings him to a new land, a new future, a new hope. God starts by making promises: You are small now Abram, but I will make you great—your name, your family, and your blessing, which will be for everyone. The seed for humanity’s renewal and the creation’s restoration is planted with this one man and the family and nation that will come from him—the twelve tribes of Israel.

These promises from God fit a regular pattern in the Story. Big moves forward happen when God makes covenants or agreements at key moments in the Story. These covenants start with God making pledges but also include the expectation of a faithful response by his people. We see this next when Abraham’s descendants are in deep distress in Egypt. They are outside of the land God promised them and have become a nation of slaves. So

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God comes down to act with power to save his people, working with a new leader, Moses. God then makes a covenant with the entire nation of Israel at Mount Sinai.

This decisive action for Israel also creates another pattern that will show up in the Story—exodus. The word means “departure,” but in the Bible it comes to represent all the elements of God’s salvation for Israel: • freedom from slavery and oppression; • a covenant relationship between God the Father and his c­ hildren; • the revelation of God’s instructions for living; • God coming down to live among his people in the Tabernacle or Temple; • the provision of manna (bread) in the wilderness; • offerings and sacrifices to atone for sins and reconcile God and his people; • the gift of a promised new land filled with God’s blessings.

Israel is now to be a “display” people—a nation of priests and a light to all nations, showing the world who God is and what it means to follow him. The land of Israel is meant to be a re-creation of God’s garden at the beginning of the Bible. Working with one nation, God sets out to recover his original intentions for all creation.

Most of the First Testament is a commentary on Israel’s faithfulness (or not) to this vocation. Sadly, Israel regularly fails, breaking God’s covenant by ignoring his instructions for justice and right living and by worshipping other gods.

The people of Israel, like Adam and Eve at the beginning, often choose to do whatever they think is right in their own eyes.

But God is patient and keeps reaching out to his people. Through his servants the prophets he both invites and warns his people to stay faithful to their covenant relationship with him. He makes another covenant with Israel’s great King David, promising that his offspring will have an enduring kingdom and will rule for ever. Israel’s hope is tied to this royal line. The prophets en­vision a future king who will honour God, teach God’s ways, and defeat Israel’s enemies.

Abraham’s family has been raised up to undo the downfall of Adam and Eve. But Israel persists in idolatry and injustice, refusing to repent and become the nation God called them to be. In anger and dismay, God is compelled to force Israel into exile in Babylon, away from his presence in the Temple. The nation is invaded, Jerusalem is smashed and burned, and the people are once again enslaved. This is devastating for the Bible’s Story. Israel was meant to be God’s answer, the means by which blessing comes back to all peoples. But now God’s plan seems in shambles.

Once again, the Story is filled with questions: Can Israel be saved? Can this entire drama be saved? Has God’s plan for redemption failed? Can he find a way to bring his favour, healing, restoration, and life back to his broken world?

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Act Four:

KING’S ADVENT In the years before the birth of Jesus of Nazareth, the Empire of Rome was already proclaiming its own version of the good news. The gods, it said, had ordained that the powerful and virtuous leader Caesar ­Augustus should rule the world. He is “a saviour for us and those who come after us, to make war to cease, to create order everywhere. The birthday of the god Augustus was the beginning for the world of the gospel [good news] that has come to men through him” (from the ­Priene Calendar Inscription in Asia Minor, ca. 9 bc).

The world is a place of competing stories, and Rome’s story is the dominant one when Jesus enters our saga.

By this time Israel has been suffering under foreign domination for several centuries. The people are wondering when God will finally fulfil all his ancient promises to them. Different groups are offering various visions of Israel’s future. The Pharisees and teachers of the law urge people to get more serious about following Israel’s distinctive way of life under God’s law.

Zealots advocate violent rebellion against Rome. The leaders running the rebuilt Jerusalem Temple protect their power by making compromises with their Roman overlords.

Into this tumultuous world comes a new rabbi, a wandering teacher who makes a single astonishing claim: The reign of God is returning to this world.

This means Israel’s long exile is ending. God is offering the nation forgiveness and renewal. Jesus demonstrates the truth of his message with mighty signs, showing that God’s Spirit is with him. Jesus heals, forgives, raises the dead, and overpowers the dark forces that have been harming God’s people. In both word and deed Jesus announces the arrival of God’s Kingdom.

The leaders with other agendas reject the invitation and work to undermine Jesus, so his words of welcome turn to words of warning. A great catas­ trophe will come upon the nation if this last and greatest messenger from God is rejected. The opposition persists, and the conflict with Israel’s leaders comes to a head while Jesus is in the city of Jerusalem.

In his final week, Jesus’ identity is revealed openly, not just as a rabbi or prophet, but as Israel’s long-awaited Messiah. Jesus claims to be the Son of David. He had been baptised in the River Jordan, symbolizing a new beginning for the nation. He had chosen twelve disciples as a sign that the twelve tribes of Israel were being reborn. Now he claims authority over the Temple and cleanses it by driving out the merchants selling sacrifices there. This happens during Israel’s annual celebration of the Exodus, and Jesus shares a final Passover meal with his disciples. He means for this to show that he is about to initiate a great act of rescue and salvation—a new exodus. Jesus tells his followers that his death will launch the new covenant with Israel promised by the prophets. This is the decisive moment for God’s Kingdom to come with power.

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Finally Israel’s leaders arrest Jesus and hand him over to the Romans for execution. He is nailed to a cross, with a sign that mocks him as “The King of the Jews.” It certainly looks as though Jesus has lost his bid to establish God’s rule and that he is no king after all. But three days later he is vindicated, rising from the dead and appearing to his disciples.

It turns out that Jesus willingly went to his death as a sacrifice for the sins of the people. Through this sacrifice, he wins a surprising victory over the spiritual powers of darkness. Rome was never the real enemy. Jesus has taken on sin and death directly—ironically, through his own death—emptying them of their power over humanity. His resurrection confirms his triumph. This unexpected story of Israel’s Messiah reveals God’s long-term plan. All the earlier covenants were leading to this one. The life and ministry of Jesus brings all the narrative threads in the Scriptures together into a single, coherent Story.

Through Jesus, God has launched his new creation.

Act Five:

COMMUNITY’S CALLING Israel was chosen in order to bring blessing to all peoples. Israel’s Messiah is the One through whom this ancient promise comes true. The life, death, resurrection, and ascension of Jesus to the right hand of the Father, now with authority over all things—this is the centrepiece and fulfilment of the Bible’s long and winding tale. The work of Jesus—sent by the Father and empowered by the Spirit—is where the Story finds the redemption and restoration it has been leading towards all along.

But how will the world hear this good news about the victory of Jesus?

When the risen Jesus first appeared to his disciples, he said, “Peace be with you. As the Father has sent me, so I am sending you.” The followers of Jesus have been given a mission. To a world enslaved by evil powers, caught in wrongdoing and idolatry, now freedom and forgiveness are to be announced.

To a world confused by misplaced allegiances, Jesus is to be proclaimed as Lord and King. To a world divided by social, ethnic, and tribal differences, a single new humanity in God’s family is to be disclosed. Abraham’s family— renewed through the Messiah—is commissioned to bring this message to all creation.

The mission of God expands through the birth and growth of new communities of Jesus followers. Faith and loyalty to Jesus are now the key marks of the renewed people of God. These believers are God’s new temple, the place where he dwells. God is worshipped in Spirit and in truth. God’s justice is embraced; his love is lived out. By not only believing in Jesus but also following his teachings and walking in his ways, God’s people are remade in his image. They are called back to the original human vocation of reflecting God’s gracious rule to the creation.

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We are living in this act of the Bible’s drama today. If we are true to our calling and restoration in this second Adam—that is, in Jesus—we will follow his pattern of suffering servanthood for the sake of others. We are called to appropriately improvise our own roles in God’s saving Story based on what we have learned by reading the Scriptures in depth. In community we work out together what the way of Jesus looks like in the new places and situations where God has placed us. And we continue to pray and long for the return of our King.

Act Six:

GOD’S HOMECOMING The Bible’s Story begins with God pushing back the powers of chaos and disorder to create a place of beauty and goodness. But the powers returned, bringing wrongdoing and rebellion into God’s creation-temple. God’s image bearers failed him. The entire narrative since then has been about God working, striving, and even fighting to cleanse and reestablish his intended home.

The decisive turn comes when the Creator actually becomes a creature himself, completely joining with his people to help and empower their battle against evil.

The finale of this great drama still lies ahead of us. The Servant-King will return to join his people once again. Jesus will appear as the world’s rightful Judge and Ruler, setting all things right. Evil will be destroyed and creation renewed. The world’s bondage to sorrow and pain and its slavery to violence, death, and decay will be overturned once and for all. All things will be made new. The glory of God will fill the entire cosmos—his temple. The victory of the God of life will be complete.

God’s people will be raised from the dead in fully human, fully restored physical bodies. They will reengage their first calling—to be S ­ pirit-filled, Godworshipping, culture-making citizens of God’s new heavens and new earth.

Peoples from every tribe, language, and nation will walk by God’s light and bring splendour and glory into God’s city—the new Jerusalem. God will come down and make his home with us here in his reawakened creation.

“Arise, O Lord, and enter your resting place, . . . may your loyal servants sing for joy.” from Psalm 132

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IMMERSED IN LUKE–ACTS T H E L O N G E S T S T O R Y I N T H E N E W T E S TA M E N T —one that fills a quarter of

its pages—was originally addressed to one person. The author dedicates this two-volume series, covering the life of Jesus and the early church, to the “most honourable Theophilus.” This Greek name shows that he was a Gentile (non-Jewish), and his title suggests he was likely a Roman official.

This history of the early Christian movement was written in the mid60s ad, right around the time when the Roman government first became hostile to Jesus’ followers. Theophilus may have been facing pressure to forsake his allegiance to Jesus. At the same time, some Jewish believers were questioning the place of Gentiles in a movement devoted to a Jewish Messiah. So Theophilus would no doubt welcome the reassurance that what he had heard about Jesus was genuine and that the Good News really was intended for Gentiles like himself.

Luke was in a unique position to answer these questions. He had worked closely with Paul, who brought the message of Jesus to Gentiles living throughout much of the Roman Empire. Luke was able to tell important parts of the story from firsthand experience. And since he was educated and literate, he could also research and record the movement’s history.

The Good News of Jesus invited Jews and Gentiles to unite into a single new family. So believers from all backgrounds benefited from Luke’s account of God’s story of salvation for the whole world, which had come to surprising fulfilment in Jesus.

The first volume—Luke—begins with a prologue about the remarkable circumstances surrounding Jesus’ birth and early days. From its start, the story shows how Jesus was sent as both the long-promised King of Israel and the Saviour of the whole world.

After the introduction, Luke is divided into three main parts: The first section describes Jesus’ early ministry in Israel’s northern region of Galilee, where he announces “the Good News of the Kingdom of God.” Luke then portrays Jesus taking the journey south towards Jerusalem, where he fulfils his calling and destiny. Along the way, Jesus continues 1

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to show how the coming of God’s reign on earth means freedom for the oppressed and a welcome for outsiders.

The third section shows Jesus’ mission coming to its climax in Israel’s ancient capital of Jerusalem. During the Jewish Passover festival, his enemies conspire to have him executed on a Roman cross. But Jesus then rises from the dead with royal authority, winning God’s great battle against sin and death.

The second volume—Acts—describes how the first community of Jesus’ followers brought the message about him to all nations. In six different phases, the Good News about Jesus breaks through some significant barrier as it advances. Each phase ends with a version of the summary statement: “God’s message continued to spread. The number of believers greatly increased.”

Phase one: The message breaks through a linguistic barrier as the Jerusalem community welcomes Greek speakers (pp. 61-70).

Phase two: The message breaks through a geographic barrier by spreading into Judea and Samaria (pp. 70-77).

Phase three: A significant religious and ethnic barrier is broken when the community welcomes Gentiles (pp. 77-82).

Phase four: Another geographic barrier is broken when the Good News moves into Asia Minor (pp. 82-89).

Phase five: Yet another geographic barrier is broken when the Good News spreads into Greece, the cultural centre of the ancient Mediterranean world (pp. 89-94).

Phase six: The Good News about Jesus the Messiah reaches all the way to Rome—the very heart of the empire (pp. 95-110).

In this way, Luke–Acts completes its twofold movement. First, Jesus went to Jerusalem to complete his great work through his suffering, death, and resurrection. Second, the persecution of his followers brought the Good News about Jesus from Jerusalem to Rome. In this combined story, it is revealed that Jesus is Israel’s promised King and the world’s true Ruler.

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LUKE Many people have set out to write accounts about the events that have been fulfilled among us. They used the eyewitness reports circulating among us from the early disciples. Having carefully investigated everything from the beginning, I also have decided to write an accurate account for you, most honourable Theophilus, so you can be certain of the truth of everything you were taught.

When Herod was king of Judea, there was a Jewish priest named Zechariah. He was a member of the priestly order of Abijah, and his wife, Elizabeth, was also from the priestly line of Aaron. Zechariah and Elizabeth were righteous in God’s eyes, careful to obey all of the Lord’s commandments and regulations. They had no children because Elizabeth was unable to conceive, and they were both very old.

One day Zechariah was serving God in the Temple, for his order was on duty that week. As was the custom of the priests, he was chosen by lot to enter the sanctuary of the Lord and burn incense. While the incense was being burned, a great crowd stood outside, praying.

While Zechariah was in the sanctuary, an angel of the Lord appeared to him, standing to the right of the incense altar. Zechariah was shaken and overwhelmed with fear when he saw him. But the angel said, “Don’t be afraid, Zechariah! God has heard your prayer. Your wife, Elizabeth, will give you a son, and you are to name him John. You will have great joy and gladness, and many will rejoice at his birth, for he will be great in the eyes of the Lord. He must never touch wine or other alcoholic drinks. He will be filled with the Holy Spirit, even before his birth. And he will turn many Israelites to the Lord their God. He will be a man with the spirit and power of Elijah. He will prepare the people for the coming of the Lord. He will 3

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turn the hearts of the fathers to their children, and he will cause those who are rebellious to accept the wisdom of the godly.”

Zechariah said to the angel, “How can I be sure this will happen? I’m an old man now, and my wife is also getting on in years.”

Then the angel said, “I am Gabriel! I stand in the very presence of God. It was he who sent me to bring you this good news! But now, since you didn’t believe what I said, you will be silent and unable to speak until the child is born. For my words will certainly be fulfilled at the proper time.”

Meanwhile, the people were waiting for Zechariah to come out of the sanctuary, wondering why he was taking so long. When he finally did come out, he couldn’t speak to them. Then they realised from his gestures and his silence that he must have seen a vision in the sanctuary.

When Zechariah’s week of service in the Temple was over, he returned home. Soon afterwards his wife, Elizabeth, became pregnant and went into seclusion for five months. “How kind the Lord is!” she exclaimed. “He has taken away my disgrace of having no children.”

In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. Gabriel appeared to her and said, “Greetings, favoured woman! The Lord is with you!”

Confused and disturbed, Mary tried to think what the angel could mean.

“Don’t be afraid, Mary,” the angel told her, “for you have found favour with God! You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will be called the Son of the Most High.

The Lord God will give him the throne of his ancestor David. And he will reign over Israel for ever; his Kingdom will never end!”

Mary asked the angel, “But how can this happen? I am a virgin.”

The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. What’s more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month. For the word of God will never fail.”

Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her.

A few days later Mary hurried to the hill country of Judea, to the town where Zechariah lived. She entered the house and greeted Elizabeth. At the sound of Mary’s greeting, Elizabeth’s child leaped within her, and Elizabeth was filled with the Holy Spirit.

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1:42-66

Luke–ACTS

5

Elizabeth gave a glad cry and exclaimed to Mary, “God has blessed you above all women, and your child is blessed. Why am I so honoured, that the mother of my Lord should visit me? When I heard your greeting, the baby in my womb jumped for joy. You are blessed because you believed that the Lord would do what he said.”

Mary responded, “Oh, how my soul praises the Lord.

How my spirit rejoices in God my Saviour!

For he took notice of his lowly servant girl, and from now on all generations will call me blessed.

For the Mighty One is holy, and he has done great things for me.

He shows mercy from generation to generation to all who fear him.

His mighty arm has done tremendous things!

He has scattered the proud and haughty ones.

He has brought down princes from their thrones and exalted the humble.

He has filled the hungry with good things and sent the rich away with empty hands.

He has helped his servant Israel and remembered to be merciful.

For he made this promise to our ancestors, to Abraham and his children for ever.”

Mary stayed with Elizabeth about three months and then went back to her own home.

When it was time for Elizabeth’s baby to be born, she gave birth to a son.

And when her neighbours and relatives heard that the Lord had been very merciful to her, everyone rejoiced with her.

When the baby was eight days old, they all came for the circumcision ceremony. They wanted to name him Zechariah, after his father. But Elizabeth said, “No! His name is John!”

“What?” they exclaimed. “There is no one in all your family by that name.” So they used gestures to ask the baby’s father what he wanted to name him. He motioned for a writing tablet, and to everyone’s surprise he wrote, “His name is John.” Instantly Zechariah could speak again, and he began praising God. Awe fell upon the whole neighbourhood, and the news of what had happened spread throughout the Judean hills. Everyone who heard about it

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1:67–2:5

reflected on these events and asked, “What will this child turn out to be?”

For the hand of the Lord was surely upon him in a special way.

Then his father, Zechariah, was filled with the Holy Spirit and gave this prophecy: “Praise the Lord, the God of Israel, because he has visited and redeemed his people.

He has sent us a mighty Saviour from the royal line of his servant David, just as he promised through his holy prophets long ago.

Now we will be saved from our enemies and from all who hate us.

He has been merciful to our ancestors by remembering his sacred covenant— the covenant he swore with an oath to our ancestor Abraham.

We have been rescued from our enemies so we can serve God without fear, in holiness and righteousness for as long as we live.

“And you, my little son, will be called the prophet of the Most High, because you will prepare the way for the Lord.

You will tell his people how to find salvation through forgiveness of their sins.

Because of God’s tender mercy, the morning light from heaven is about to break upon us, to give light to those who sit in darkness and in the shadow of death, and to guide us to the path of peace.”

John grew up and became strong in spirit. And he lived in the wilderness until he began his public ministry to Israel.

At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. (This was the first census taken when Quirinius was governor of Syria.) All returned to their own ancestral towns to register for this census. And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He travelled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child.

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2:6-27

Luke–ACTS

7

And while they were there, the time came for her baby to be born.

She gave birth to her first-born son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.

That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. The Saviour—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! And you will recognise him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”

Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying, “Glory to God in highest heaven, and peace on earth to those with whom God is pleased.”

When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about.”

They hurried to the village and found Mary and Joseph. And there was the baby, lying in the manger. After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. All who heard the shepherds’ story were astonished, but Mary kept all these things in her heart and thought about them often. The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them.

Eight days later, when the baby was circumcised, he was named Jesus, the name given him by the angel even before he was conceived.

Then it was time for their purification offering, as required by the law of Moses after the birth of a child; so his parents took him to Jerusalem to present him to the Lord. The law of the Lord says, “If a woman’s first child is a boy, he must be dedicated to the Lord.” So they offered the sacrifice required in the law of the Lord—“either a pair of turtle-doves or two young pigeons.”

At that time there was a man in Jerusalem named Simeon. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was upon him and had revealed to him that he would not die until he had seen the Lord’s Messiah. That day the Spirit led him to the Temple. So when Mary and Joseph came to present the baby

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Jesus to the Lord as the law required, Simeon was there. He took the child in his arms and praised God, saying, “Sovereign Lord, now let your servant die in peace, as you have promised.

I have seen your salvation, which you have prepared for all people.

He is a light to reveal God to the nations, and he is the glory of your people Israel!”

Jesus’ parents were amazed at what was being said about him. Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”

Anna, a prophet, was also there in the Temple. She was the daughter of Phanuel from the tribe of Asher, and she was very old. Her husband died when they had been married only seven years. Then she lived as a widow to the age of eighty-four. She never left the Temple but stayed there day and night, worshipping God with fasting and prayer. She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem.

When Jesus’ parents had fulfilled all the requirements of the law of the Lord, they returned home to Nazareth in Galilee. There the child grew up healthy and strong. He was filled with wisdom, and God’s favour was on him.

Every year Jesus’ parents went to Jerusalem for the Passover festival.

When Jesus was twelve years old, they attended the festival as usual. After the celebration was over, they started home to Nazareth, but Jesus stayed behind in Jerusalem. His parents didn’t miss him at first, because they ­assumed he was among the other travellers. But when he didn’t show up that evening, they started looking for him among their relatives and friends.

When they couldn’t find him, they went back to Jerusalem to search for him there. Three days later they finally discovered him in the Temple, sitting among the religious teachers, listening to them and asking questions.

All who heard him were amazed at his understanding and his answers.

His parents didn’t know what to think. “Son,” his mother said to him, “why have you done this to us? Your father and I have been frantic, searching for you everywhere.”

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2:49–3:14

Luke–ACTS

9

“But why did you need to search?” he asked. “Didn’t you know that I must be in my Father’s house?” But they didn’t understand what he meant.

Then he returned to Nazareth with them and was obedient to them.

And his mother stored all these things in her heart.

Jesus grew in wisdom and in stature and in favour with God and all the people.

It was now the fifteenth year of the reign of Tiberius, the Roman emperor.

Pontius Pilate was governor over Judea; Herod Antipas was ruler over Galilee; his brother Philip was ruler over Iturea and Traconitis; Lysanias was ruler over Abilene. Annas and Caiaphas were the high priests. At this time a message from God came to John son of Zechariah, who was living in the wilderness. Then John went from place to place on both sides of the River Jordan, preaching that people should be baptised to show that they had repented of their sins and turned to God to be forgiven. Isaiah had spoken of John when he said, “He is a voice shouting in the wilderness, ‘Prepare the way for the Lord’s coming!

Clear the road for him!

The valleys will be filled, and the mountains and hills made level.

The curves will be straightened, and the rough places made smooth.

And then all people will see the salvation sent from God.’” When the crowds came to John for baptism, he said, “You brood of snakes! Who warned you to flee the coming wrath? Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. Even now the axe of God’s judgement is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.”

The crowds asked, “What should we do?”

John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.”

Even corrupt tax collectors came to be baptised and asked, “Teacher, what should we do?”

He replied, “Collect no more taxes than the government requires.”

“What should we do?” asked some soldiers.

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John replied, “Don’t extort money or make false accusations. And be content with your pay.”

Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah. John answered their questions by saying, “I baptise you with water; but someone is coming soon who is greater than I am—so much greater that I’m not even worthy to be his slave and untie the straps of his sandals. He will baptise you with the Holy Spirit and with fire. He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.” John used many such warnings as he announced the Good News to the people.

John also publicly criticised Herod Antipas, the ruler of Galilee, for marrying Herodias, his brother’s wife, and for many other wrongs he had done. So Herod put John in prison, adding this sin to his many others.

One day when the crowds were being baptised, Jesus himself was baptised.

As he was praying, the heavens opened, and the Holy Spirit, in bodily form, descended on him like a dove. And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.”

Jesus was about thirty years old when he began his public ministry.

Jesus was known as the son of Joseph.

Joseph was the son of Heli.

Heli was the son of Matthat.

Matthat was the son of Levi.

Levi was the son of Melki.

Melki was the son of Jannai.

Jannai was the son of Joseph.

Joseph was the son of Mattathias.

Mattathias was the son of Amos.

Amos was the son of Nahum.

Nahum was the son of Esli.

Esli was the son of Naggai.

Naggai was the son of Maath.

Maath was the son of Mattathias.

Mattathias was the son of Semein.

Semein was the son of Josech.

Josech was the son of Joda.

Joda was the son of Joanan.

Joanan was the son of Rhesa.

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3:28-35

Luke–ACTS

11

Rhesa was the son of Zerubbabel.

Zerubbabel was the son of Shealtiel.

Shealtiel was the son of Neri.

Neri was the son of Melki.

Melki was the son of Addi.

Addi was the son of Cosam.

Cosam was the son of Elmadam.

Elmadam was the son of Er. Er was the son of Joshua.

Joshua was the son of Eliezer.

Eliezer was the son of Jorim.

Jorim was the son of Matthat.

Matthat was the son of Levi.

Levi was the son of Simeon.

Simeon was the son of Judah.

Judah was the son of Joseph.

Joseph was the son of Jonam.

Jonam was the son of Eliakim.

Eliakim was the son of Melea.

Melea was the son of Menna.

Menna was the son of Mattatha.

Mattatha was the son of Nathan.

Nathan was the son of David.

David was the son of Jesse.

Jesse was the son of Obed.

Obed was the son of Boaz.

Boaz was the son of Salmon.

Salmon was the son of Nahshon.

Nahshon was the son of Amminadab.

Amminadab was the son of Admin.

Admin was the son of Arni.

Arni was the son of Hezron.

Hezron was the son of Perez.

Perez was the son of Judah.

Judah was the son of Jacob.

Jacob was the son of Isaac.

Isaac was the son of Abraham.

Abraham was the son of Terah.

Terah was the son of Nahor.

Nahor was the son of Serug.

Serug was the son of Reu. Reu was the son of Peleg.

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3:36–4:13

Peleg was the son of Eber.

Eber was the son of Shelah.

Shelah was the son of Cainan.

Cainan was the son of Arphaxad.

Arphaxad was the son of Shem.

Shem was the son of Noah.

Noah was the son of Lamech.

Lamech was the son of Methuselah.

Methuselah was the son of Enoch.

Enoch was the son of Jared.

Jared was the son of Mahalalel.

Mahalalel was the son of Kenan.

Kenan was the son of Enosh.

Enosh was the son of Seth.

Seth was the son of Adam.

Adam was the son of God. Then Jesus, full of the Holy Spirit, returned from the River Jordan. He was led by the Spirit in the wilderness, where he was tempted by the devil for forty days. Jesus ate nothing all that time and became very hungry.

Then the devil said to him, “If you are the Son of God, tell this stone to become a loaf of bread.”

But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone.’”

Then the devil took him up and revealed to him all the kingdoms of the world in a moment of time. “I will give you the glory of these kingdoms and authority over them,” the devil said, “because they are mine to give to anyone I please. I will give it all to you if you will worship me.”

Jesus replied, “The Scriptures say, ‘You must worship the Lord your God and serve only him.’”

Then the devil took him to Jerusalem, to the highest point of the Temple, and said, “If you are the Son of God, jump off! For the Scriptures say, ‘He will order his angels to protect and guard you.

And they will hold you up with their hands so you won’t even hurt your foot on a stone.’”

Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’” When the devil had finished tempting Jesus, he left him until the next opportunity came.

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4:14-34

Luke–ACTS

13

Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. He taught regularly in their synagogues and was praised by everyone.

When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures.

The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written: “The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor.

He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord’s favour has come.”

He rolled up the scroll, handed it back to the attendant, and sat down.

All eyes in the synagogue looked at him intently. Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”

Everyone spoke well of him and was amazed by the gracious words that came from his lips. “How can this be?” they asked. “Isn’t this Joseph’s son?”

Then he said, “You will undoubtedly quote me this proverb: ‘Physician, heal yourself ’—meaning, ‘Do miracles here in your home-town like those you did in Capernaum.’ But I tell you the truth, no prophet is accepted in his own home-town.

“Certainly there were many needy widows in Israel in Elijah’s time, when the heavens were closed for three and a half years, and a severe famine devastated the land. Yet Elijah was not sent to any of them. He was sent instead to a foreigner—a widow of Zarephath in the land of Sidon. And many in Israel had leprosy in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian.”

When they heard this, the people in the synagogue were furious. Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, but he passed right through the crowd and went on his way.

Then Jesus went to Capernaum, a town in Galilee, and taught there in the synagogue every Sabbath day. There, too, the people were amazed at his teaching, for he spoke with authority.

Once when he was in the synagogue, a man possessed by a demon—an evil spirit—cried out, shouting, “Go away! Why are you interfering with

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4:35–5:7

us, Jesus of Nazareth? Have you come to destroy us? I know who you are— the Holy One of God!” But Jesus reprimanded him. “Be quiet! Come out of the man,” he ordered. At that, the demon threw the man to the floor as the crowd watched; then it came out of him without hurting him further.

Amazed, the people exclaimed, “What authority and power this man’s words possess! Even evil spirits obey him, and they flee at his command!” The news about Jesus spread through every village in the entire region.

After leaving the synagogue that day, Jesus went to Simon’s home, where he found Simon’s mother-in-law very sick with a high fever. “Please heal her,” everyone begged. Standing at her bedside, he rebuked the fever, and it left her. And she got up at once and prepared a meal for them.

As the sun went down that evening, people throughout the village brought sick family members to Jesus. No matter what their diseases were, the touch of his hand healed every one. Many were possessed by demons; and the demons came out at his command, shouting, “You are the Son of God!” But because they knew he was the Messiah, he rebuked them and refused to let them speak.

Early the next morning Jesus went out to an isolated place. The crowds searched everywhere for him, and when they finally found him, they begged him not to leave them. But he replied, “I must preach the Good News of the Kingdom of God in other towns, too, because that is why I was sent.” So he continued to travel around, preaching in synagogues throughout Judea.

One day as Jesus was preaching on the shore of the Sea of Galilee, great crowds pressed in on him to listen to the word of God. He noticed two empty boats at the water’s edge, for the fishermen had left them and were washing their nets. Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So he sat in the boat and taught the crowds from there.

When he had finished speaking, he said to Simon, “Now go out where it is deeper, and let down your nets to catch some fish.”

“Master,” Simon replied, “we worked hard all last night and didn’t catch a thing. But if you say so, I’ll let the nets down again.” And this time their nets were so full of fish they began to tear! A shout for help brought their partners in the other boat, and soon both boats were filled with fish and on the verge of sinking.

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5:8-26

Luke–ACTS

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When Simon Peter realised what had happened, he fell to his knees before Jesus and said, “Oh, Lord, please leave me—I’m such a sinful man.”

For he was awestruck by the number of fish they had caught, as were the others with him. His partners, James and John, the sons of Zebedee, were also amazed.

Jesus replied to Simon, “Don’t be afraid! From now on you’ll be fishing for people!” And as soon as they landed, they left everything and followed Jesus.

In one of the villages, Jesus met a man with an advanced case of leprosy.

When the man saw Jesus, he bowed with his face to the ground, begging to be healed. “Lord,” he said, “if you are willing, you can heal me and make me clean.”

Jesus reached out and touched him. “I am willing,” he said. “Be healed!”

And instantly the leprosy disappeared. Then Jesus instructed him not to tell anyone what had happened. He said, “Go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed.”

But despite Jesus’ instructions, the report of his power spread even faster, and vast crowds came to hear him preach and to be healed of their diseases. But Jesus often withdrew to the wilderness for prayer.

One day while Jesus was teaching, some Pharisees and teachers of religious law were sitting nearby. (It seemed that these men showed up from every village in all Galilee and Judea, as well as from Jerusalem.) And the Lord’s healing power was strongly with Jesus.

Some men came carrying a paralysed man on a sleeping mat. They tried to take him inside to Jesus, but they couldn’t reach him because of the crowd. So they went up to the roof and took off some tiles. Then they lowered the sick man on his mat down into the crowd, right in front of Jesus. Seeing their faith, Jesus said to the man, “Young man, your sins are forgiven.”

But the Pharisees and teachers of religious law said to themselves, “Who does he think he is? That’s blasphemy! Only God can forgive sins!”

Jesus knew what they were thinking, so he asked them, “Why do you question this in your hearts? Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’? So I will prove to you that the Son of Man has the authority on earth to forgive sins.” Then Jesus turned to the paralysed man and said, “Stand up, pick up your mat, and go home!”

And immediately, as everyone watched, the man jumped up, picked up his mat, and went home praising God. Everyone was gripped with great

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wonder and awe, and they praised God, exclaiming, “We have seen amazing things today!”

Later, as Jesus left the town, he saw a tax collector named Levi sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Levi got up, left everything, and followed him.

Later, Levi held a banquet in his home with Jesus as the guest of honour.

Many of Levi’s fellow tax collectors and other guests also ate with them.

But the Pharisees and their teachers of religious law complained bitterly to Jesus’ disciples, “Why do you eat and drink with such scum?”

Jesus answered them, “Healthy people don’t need a doctor—sick people do. I have come to call not those who think they are righteous, but those who know they are sinners and need to repent.”

One day some people said to Jesus, “John the Baptist’s disciples fast and pray regularly, and so do the disciples of the Pharisees. Why are your disciples always eating and drinking?”

Jesus responded, “Do wedding guests fast while celebrating with the groom? Of course not. But some day the groom will be taken away from them, and then they will fast.”

Then Jesus gave them this illustration: “No one tears a piece of cloth from a new garment and uses it to patch an old garment. For then the new garment would be ruined, and the new patch wouldn’t even match the old garment.

“And no one puts new wine into old wineskins. For the new wine would burst the wineskins, spilling the wine and ruining the skins. New wine must be stored in new wineskins. But no one who drinks the old wine seems to want the new wine. ‘The old is just fine,’ they say.”

One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of grain, rubbed off the husks in their hands, and ate the grain. But some Pharisees said, “Why are you breaking the law by harvesting grain on the Sabbath?”

Jesus replied, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? He went into the house of God and broke the law by eating the sacred loaves of bread that only the priests can eat. He also gave some to his companions.” And Jesus added, “The Son of Man is Lord, even over the Sabbath.”

On another Sabbath day, a man with a deformed right hand was in the synagogue while Jesus was teaching. The teachers of religious law and the

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6:8-21

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Pharisees watched Jesus closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.

But Jesus knew their thoughts. He said to the man with the deformed hand, “Come and stand in front of everyone.” So the man came forward.

Then Jesus said to his critics, “I have a question for you. Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?”

He looked around at them one by one and then said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! At this, the enemies of Jesus were wild with rage and began to discuss what to do with him.

One day soon afterwards Jesus went up on a mountain to pray, and he prayed to God all night. At daybreak he called together all of his disciples and chose twelve of them to be apostles. Here are their names: Simon (whom he named Peter), Andrew (Peter’s brother), James, John, Philip, Bartholomew, Matthew, Thomas, James (son of Alphaeus), Simon (who was called the zealot), Judas (son of James), Judas Iscariot (who later betrayed him).

When they came down from the mountain, the disciples stood with Jesus on a large, level area, surrounded by many of his followers and by the crowds. There were people from all over Judea and from Jerusalem and from as far north as the seacoasts of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those troubled by evil spirits were healed. Everyone tried to touch him, because healing power went out from him, and he healed everyone.

Then Jesus turned to his disciples and said, “God blesses you who are poor, for the Kingdom of God is yours.

God blesses you who are hungry now, for you will be satisfied.

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6:22-38

God blesses you who weep now, for in due time you will laugh.

What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man. When that happens, be happy! Yes, leap for joy! For a great reward awaits you in heaven. And remember, their ancestors treated the ancient prophets that same way.

“What sorrow awaits you who are rich, for you have your only happiness now.

What sorrow awaits you who are fat and prosperous now, for a time of awful hunger awaits you.

What sorrow awaits you who laugh now, for your laughing will turn to mourning and sorrow.

What sorrow awaits you who are praised by the crowds, for their ancestors also praised false prophets.

“But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. Bless those who curse you. Pray for those who hurt you. If someone slaps you on one cheek, offer the other cheek also.

If someone demands your coat, offer your shirt also. Give to anyone who asks; and when things are taken away from you, don’t try to get them back.

Do to others as you would like them to do to you.

“If you love only those who love you, why should you get credit for that? Even sinners love those who love them! And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return.

“Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. You must be compassionate, just as your Father is compassionate.

“Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven. Give, and you will receive. Your gift will return to you in full— pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.”

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Then Jesus gave the following illustration: “Can one blind person lead another? Won’t they both fall into a ditch? Students are not greater than their teacher. But the student who is fully trained will become like the teacher.

“And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying, ‘Friend, let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

“A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. A tree is identified by its fruit. Figs are never gathered from thorn bushes, and grapes are not picked from bramble bushes. A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart.

“So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say? I will show you what it’s like when someone comes to me, listens to my teaching, and then follows it. It is like a person building a house who digs deep and lays the foundation on solid rock. When the floodwaters rise and break against that house, it stands firm because it is well built. But anyone who hears and doesn’t obey is like a person who builds a house right on the ground, without a foundation. When the floods sweep down against that house, it will collapse into a heap of ruins.”

When Jesus had finished saying all this to the people, he returned to Capernaum. At that time the highly valued slave of a Roman officer was sick and near death. When the officer heard about Jesus, he sent some respected Jewish elders to ask him to come and heal his slave. So they earnestly begged Jesus to help the man. “If anyone deserves your help, he does,” they said, “for he loves the Jewish people and even built a synagogue for us.”

So Jesus went with them. But just before they arrived at the house, the officer sent some friends to say, “Lord, don’t trouble yourself by coming to my home, for I am not worthy of such an honour. I am not even worthy to come and meet you. Just say the word from where you are, and my servant will be healed. I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to

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say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”

When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, I haven’t seen faith like this in all Israel!”

And when the officer’s friends returned to his house, they found the slave completely healed.

Soon afterwards Jesus went with his disciples to the village of Nain, and a large crowd followed him. A funeral procession was coming out as he approached the village gate. The young man who had died was a widow’s only son, and a large crowd from the village was with her. When the Lord saw her, his heart overflowed with compassion. “Don’t cry!” he said. Then he walked over to the coffin and touched it, and the bearers stopped.

“Young man,” he said, “I tell you, get up.” Then the dead boy sat up and began to talk! And Jesus gave him back to his mother.

Great fear swept the crowd, and they praised God, saying, “A mighty prophet has risen among us,” and “God has visited his people today.”

And the news about Jesus spread throughout Judea and the surrounding countryside.

The disciples of John the Baptist told John about everything Jesus was doing. So John called for two of his disciples, and he sent them to the Lord to ask him, “Are you the Messiah we’ve been expecting, or should we keep looking for someone else?”

John’s two disciples found Jesus and said to him, “John the Baptist sent us to ask, ‘Are you the Messiah we’ve been expecting, or should we keep looking for someone else?’”

At that very time, Jesus cured many people of their diseases, illnesses, and evil spirits, and he restored sight to many who were blind. Then he told John’s disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.” And he added, “God blesses those who do not fall away because of me.”

After John’s disciples left, Jesus began talking about him to the crowds.

“What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind? Or were you expecting to see a man dressed in expensive clothes? No, people who wear beautiful clothes and live in luxury are found in palaces. Were you looking for a prophet? Yes, and he is more than a prophet. John is the man to whom the Scriptures refer when they say,

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‘Look, I am sending my messenger ahead of you, and he will prepare your way before you.’

I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is!”

When they heard this, all the people—even the tax collectors—agreed that God’s way was right, for they had been baptised by John. But the Pharisees and experts in religious law rejected God’s plan for them, for they had refused John’s baptism.

“To what can I compare the people of this generation?” Jesus asked.

“How can I describe them? They are like children playing a game in the public square. They complain to their friends, ‘We played wedding songs, and you didn’t dance, so we played funeral songs, and you didn’t weep.’

For John the Baptist didn’t spend his time eating bread or drinking wine, and you say, ‘He’s possessed by a demon.’ The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by the lives of those who follow it.”

One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat. When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume. Then she knelt behind him at his feet, weeping.

Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them.

When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”

Then Jesus answered his thoughts. “Simon,” he said to the Pharisee, “I have something to say to you.”

“Go ahead, Teacher,” Simon replied.

Then Jesus told him this story: “A man loaned money to two people—500 pieces of silver to one and 50 pieces to the other. But neither of them could repay him, so he kindly forgave them both, cancelling their debts. Who do you suppose loved him more after that?”

Simon answered, “I suppose the one for whom he cancelled the larger debt.”

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“That’s right,” Jesus said. Then he turned to the woman and said to Simon, “Look at this woman kneeling here. When I entered your home, you didn’t offer me water to wash the dust from my feet, but she has washed them with her tears and wiped them with her hair. You didn’t greet me with a kiss, but from the time I first came in, she has not stopped kissing my feet. You neglected the courtesy of olive oil to anoint my head, but she has anointed my feet with rare perfume.

“I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.” Then Jesus said to the woman, “Your sins are forgiven.”

The men at the table said among themselves, “Who is this man, that he goes around forgiving sins?”

And Jesus said to the woman, “Your faith has saved you; go in peace.”

Soon afterwards Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons; Joanna, the wife of Chuza, Herod’s business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples.

One day Jesus told a story in the form of a parable to a large crowd that had gathered from many towns to hear him: “A farmer went out to plant his seed. As he scattered it across his field, some seed fell on a footpath, where it was stepped on, and the birds ate it. Other seed fell among rocks.

It began to grow, but the plant soon wilted and died for lack of moisture.

Other seed fell among thorns that grew up with it and choked out the tender plants. Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, “Anyone with ears to hear should listen and understand.”

His disciples asked him what this parable meant. He replied, “You are permitted to understand the secrets of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled: ‘When they look, they won’t really see.

When they hear, they won’t understand.’

“This is the meaning of the parable: The seed is God’s word. The seeds that fell on the footpath represent those who hear the message, only to have

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the devil come and take it away from their hearts and prevent them from believing and being saved. The seeds on the rocky soil represent those who hear the message and receive it with joy. But since they don’t have deep roots, they believe for a while, then they fall away when they face temptation. The seeds that fell among the thorns represent those who hear the message, but all too quickly the message is crowded out by the cares and riches and pleasures of this life. And so they never grow into maturity. And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest.

“No one lights a lamp and then covers it with a bowl or hides it under a bed. A lamp is placed on a stand, where its light can be seen by all who enter the house. For all that is secret will eventually be brought into the open, and everything that is concealed will be brought to light and made known to all.

“So pay attention to how you hear. To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what they think they understand will be taken away from them.”

Then Jesus’ mother and brothers came to see him, but they couldn’t get to him because of the crowd. Someone told Jesus, “Your mother and your brothers are standing outside, and they want to see you.”

Jesus replied, “My mother and my brothers are all those who hear God’s word and obey it.”

One day Jesus said to his disciples, “Let’s cross to the other side of the lake.”

So they got into a boat and started out. As they sailed across, Jesus settled down for a nap. But soon a fierce storm came down on the lake. The boat was filling with water, and they were in real danger.

The disciples went and woke him up, shouting, “Master, Master, we’re going to drown!”

When Jesus woke up, he rebuked the wind and the raging waves. Suddenly the storm stopped and all was calm. Then he asked them, “Where is your faith?”

The disciples were terrified and amazed. “Who is this man?” they asked each other. “When he gives a command, even the wind and waves obey him!”

So they arrived in the region of the Gerasenes, across the lake from Galilee. As Jesus was climbing out of the boat, a man who was possessed by demons came out to meet him. For a long time he had been homeless and naked, living in the tombs outside the town.

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As soon as he saw Jesus, he shrieked and fell down in front of him. Then he screamed, “Why are you interfering with me, Jesus, Son of the Most High God? Please, I beg you, don’t torture me!” For Jesus had already commanded the evil spirit to come out of him. This spirit had often taken control of the man. Even when he was placed under guard and put in chains and shackles, he simply broke them and rushed out into the wilderness, completely under the demon’s power.

Jesus demanded, “What is your name?”

“Legion,” he replied, for he was filled with many demons. The demons kept begging Jesus not to send them into the bottomless pit.

There happened to be a large herd of pigs feeding on the hillside nearby, and the demons begged him to let them enter into the pigs.

So Jesus gave them permission. Then the demons came out of the man and entered the pigs, and the entire herd plunged down the steep hillside into the lake and drowned.

When the herdsmen saw it, they fled to the nearby town and the surrounding countryside, spreading the news as they ran. People rushed out to see what had happened. A crowd soon gathered around Jesus, and they saw the man who had been freed from the demons. He was sitting at Jesus’ feet, fully clothed and perfectly sane, and they were all afraid. Then those who had seen what happened told the others how the demon-possessed man had been healed. And all the people in the region of the Gerasenes begged Jesus to go away and leave them alone, for a great wave of fear swept over them.

So Jesus returned to the boat and left, crossing back to the other side of the lake. The man who had been freed from the demons begged to go with him. But Jesus sent him home, saying, “No, go back to your family, and tell them everything God has done for you.” So he went all through the town proclaiming the great things Jesus had done for him.

On the other side of the lake the crowds welcomed Jesus, because they had been waiting for him. Then a man named Jairus, a leader of the local synagogue, came and fell at Jesus’ feet, pleading with him to come home with him. His only daughter, who was about twelve years old, was dying.

As Jesus went with him, he was surrounded by the crowds. A woman in the crowd had suffered for twelve years with constant bleeding, and she could find no cure. Coming up behind Jesus, she touched the fringe of his robe. Immediately, the bleeding stopped.

“Who touched me?” Jesus asked.

Everyone denied it, and Peter said, “Master, this whole crowd is pressing up against you.”

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But Jesus said, “Someone deliberately touched me, for I felt healing power go out from me.” When the woman realised that she could not stay hidden, she began to tremble and fell to her knees in front of him. The whole crowd heard her explain why she had touched him and that she had been immediately healed. “Daughter,” he said to her, “your faith has made you well. Go in peace.”

While he was still speaking to her, a messenger arrived from the home of Jairus, the leader of the synagogue. He told him, “Your daughter is dead.

There’s no use troubling the Teacher now.”

But when Jesus heard what had happened, he said to Jairus, “Don’t be afraid. Just have faith, and she will be healed.”

When they arrived at the house, Jesus wouldn’t let anyone go in with him except Peter, John, James, and the little girl’s father and mother. The house was filled with people weeping and wailing, but he said, “Stop the weeping! She isn’t dead; she’s only asleep.”

But the crowd laughed at him because they all knew she had died.

Then Jesus took her by the hand and said in a loud voice, “My child, get up!” And at that moment her life returned, and she immediately stood up! Then Jesus told them to give her something to eat. Her parents were overwhelmed, but Jesus insisted that they not tell anyone what had happened.

One day Jesus called together his twelve disciples and gave them power and authority to cast out all demons and to heal all diseases. Then he sent them out to tell everyone about the Kingdom of God and to heal the sick.

“Take nothing for your journey,” he instructed them. “Don’t take a walking stick, a traveller’s bag, food, money, or even a change of clothes. Wherever you go, stay in the same house until you leave town. And if a town refuses to welcome you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.”

So they began their circuit of the villages, preaching the Good News and healing the sick.

When Herod Antipas, the ruler of Galilee, heard about everything Jesus was doing, he was puzzled. Some were saying that John the Baptist had been raised from the dead. Others thought Jesus was Elijah or one of the other prophets risen from the dead.

“I beheaded John,” Herod said, “so who is this man about whom I hear such stories?” And he kept trying to see him.

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When the apostles returned, they told Jesus everything they had done.

Then he slipped quietly away with them towards the town of Bethsaida.

But the crowds found out where he was going, and they followed him.

He welcomed them and taught them about the Kingdom of God, and he healed those who were sick.

Late in the afternoon the twelve disciples came to him and said, “Send the crowds away to the nearby villages and farms, so they can find food and lodging for the night. There is nothing to eat here in this remote place.”

But Jesus said, “You feed them.”

“But we have only five loaves of bread and two fish,” they answered. “Or are you expecting us to go and buy enough food for this whole crowd?”

For there were about 5,000 men there.

Jesus replied, “Tell them to sit down in groups of about fifty each.” So the people all sat down. Jesus took the five loaves and two fish, looked up towards heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread and fish to the disciples so they could distribute it to the people. They all ate as much as they wanted, and afterwards, the disciples picked up twelve baskets of leftovers!

One day Jesus left the crowds to pray alone. Only his disciples were with him, and he asked them, “Who do people say I am?”

“Well,” they replied, “some say John the Baptist, some say Elijah, and others say you are one of the other ancient prophets risen from the dead.”

Then he asked them, “But who do you say I am?”

Peter replied, “You are the Messiah sent from God!” Jesus warned his disciples not to tell anyone who he was. “The Son of Man must suffer many terrible things,” he said. “He will be rejected by the elders, the leading priests, and the teachers of religious law. He will be killed, but on the third day he will be raised from the dead.”

Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but are yourself lost or destroyed? If anyone is ashamed of me and my message, the Son of Man will be ashamed of that person when he returns in his glory and in the glory of the Father and the holy angels. I tell you the truth, some standing here right now will not die before they see the Kingdom of God.” About eight days later Jesus took Peter, John, and James up on a mountain to pray. And as he was praying, the appearance of his face was transformed, and his clothes became dazzling white. Suddenly, two men, Moses

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and Elijah, appeared and began talking with Jesus. They were glorious to see. And they were speaking about his exodus from this world, which was about to be fulfilled in Jerusalem.

Peter and the others had fallen asleep. When they woke up, they saw Jesus’ glory and the two men standing with him. As Moses and Elijah were starting to leave, Peter, not even knowing what he was saying, blurted out, “Master, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah.” But even as he was saying this, a cloud overshadowed them, and terror gripped them as the cloud covered them.

Then a voice from the cloud said, “This is my Son, my Chosen One. Listen to him.” When the voice finished, Jesus was there alone. They didn’t tell anyone at that time what they had seen.

The next day, after they had come down the mountain, a large crowd met Jesus. A man in the crowd called out to him, “Teacher, I beg you to look at my son, my only child. An evil spirit keeps seizing him, making him scream. It throws him into convulsions so that he foams at the mouth. It batters him and hardly ever leaves him alone. I begged your disciples to cast out the spirit, but they couldn’t do it.”

Jesus said, “You faithless and corrupt people! How long must I be with you and put up with you?” Then he said to the man, “Bring your son here.”

As the boy came forward, the demon knocked him to the ground and threw him into a violent convulsion. But Jesus rebuked the evil spirit and healed the boy. Then he gave him back to his father. Awe gripped the people as they saw this majestic display of God’s power.

While everyone was marvelling at everything he was doing, Jesus said to his disciples, “Listen to me and remember what I say. The Son of Man is going to be betrayed into the hands of his enemies.” But they didn’t know what he meant. Its significance was hidden from them, so they couldn’t understand it, and they were afraid to ask him about it.

Then his disciples began arguing about which of them was the greatest.

But Jesus knew their thoughts, so he brought a little child to his side. Then he said to them, “Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me also welcomes my Father who sent me. Whoever is the least among you is the greatest.”

John said to Jesus, “Master, we saw someone using your name to cast out demons, but we told him to stop because he isn’t in our group.”

But Jesus said, “Don’t stop him! Anyone who is not against you is for you.”

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As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem. He sent messengers ahead to a Samaritan village to prepare for his arrival. But the people of the village did not welcome Jesus because he was on his way to Jerusalem. When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up?” But Jesus turned and rebuked them. So they went on to another village.

As they were walking along, someone said to Jesus, “I will follow you wherever you go.”

But Jesus replied, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head.”

He said to another person, “Come, follow me.”

The man agreed, but he said, “Lord, first let me return home and bury my father.”

But Jesus told him, “Let the spiritually dead bury their own dead! Your duty is to go and preach about the Kingdom of God.” Another said, “Yes, Lord, I will follow you, but first let me say goodbye to my family.”

But Jesus told him, “Anyone who puts a hand to the plough and then looks back is not fit for the Kingdom of God.” The Lord now chose seventy-two other disciples and sent them ahead in pairs to all the towns and places he planned to visit. These were his instructions to them: “The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields. Now go, and remember that I am sending you out as lambs among wolves. Don’t take any money with you, nor a traveller’s bag, nor an extra pair of sandals. And don’t stop to greet anyone on the road.

“Whenever you enter someone’s home, first say, ‘May God’s peace be on this house.’ If those who live there are peaceful, the blessing will stand; if they are not, the blessing will return to you. Don’t move around from home to home. Stay in one place, eating and drinking what they provide.

Don’t hesitate to accept hospitality, because those who work deserve their pay.

“If you enter a town and it welcomes you, eat whatever is set before you.

Heal the sick, and tell them, ‘The Kingdom of God is near you now.’ But if a town refuses to welcome you, go out into its streets and say, ‘We wipe even the dust of your town from our feet to show that we have abandoned you to your fate. And know this—the Kingdom of God is near!’ I assure

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you, even wicked Sodom will be better off than such a town on judgement day.

“What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in sackcloth and throwing ashes on their heads to show their remorse. Yes, Tyre and Sidon will be better off on judgement day than you. And you people of Capernaum, will you be honoured in heaven? No, you will go down to the place of the dead.”

Then he said to the disciples, “Anyone who accepts your message is also accepting me. And anyone who rejects you is rejecting me. And anyone who rejects me is rejecting God, who sent me.”

When the seventy-two disciples returned, they joyfully reported to him, “Lord, even the demons obey us when we use your name!”

“Yes,” he told them, “I saw Satan fall from heaven like lightning! Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you. But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven.”

At that same time Jesus was filled with the joy of the Holy Spirit, and he said, “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. Yes, Father, it pleased you to do it this way.

“My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”

Then when they were alone, he turned to the disciples and said, “Blessed are the eyes that see what you have seen. I tell you, many prophets and kings longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.”

One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?”

Jesus replied, “What does the law of Moses say? How do you read it?”

The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbour as yourself.’”

“Right!” Jesus told him. “Do this and you will live!”

The man wanted to justify his actions, so he asked Jesus, “And who is my neighbour?”

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Jesus replied with a story: “A Jewish man was travelling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.

“By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. A Temple assistant walked over and looked at him lying there, but he also passed by on the other side.

“Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. The next day he handed the innkeeper two silver coins, telling him, ‘Look after this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’

“Now which of these three would you say was a neighbour to the man who was attacked by bandits?” Jesus asked.

The man replied, “The one who showed him mercy.”

Then Jesus said, “Yes, now go and do the same.”

As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home. Her sister, Mary, sat at the Lord’s feet, listening to what he taught.

But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.”

But the Lord said to her, “My dear Martha, you are worried and upset over all these details! There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.”

Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.”

Jesus said, “This is how you should pray: “Father, may your name be kept holy.

May your Kingdom come soon.

Give us each day the food we need, and forgive us our sins, as we forgive those who sin against us.

And don’t let us yield to temptation.”

Then, teaching them more about prayer, he used this story: “Suppose you went to a friend’s house at midnight, wanting to borrow three loaves

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of bread. You say to him, ‘A friend of mine has just arrived for a visit, and I have nothing for him to eat.’ And suppose he calls out from his bedroom, ‘Don’t bother me. The door is locked for the night, and my family and I are all in bed. I can’t help you.’ But I tell you this—though he won’t do it for friendship’s sake, if you keep knocking long enough, he will get up and give you whatever you need because of your shameless persistence.

“And so I tell you, keep on asking, and you will receive what you ask for.

Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.

“You fathers—if your children ask for a fish, do you give them a snake instead? Or if they ask for an egg, do you give them a scorpion? Of course not! So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.”

One day Jesus cast out a demon from a man who couldn’t speak, and when the demon was gone, the man began to speak. The crowds were amazed, but some of them said, “No wonder he can cast out demons. He gets his power from Satan, the prince of demons.” Others, trying to test Jesus, demanded that he show them a miraculous sign from heaven to prove his authority.

He knew their thoughts, so he said, “Any kingdom divided by civil war is doomed. A family splintered by feuding will fall apart. You say I am empowered by Satan. But if Satan is divided and fighting against himself, how can his kingdom survive? And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. But if I am casting out demons by the power of God, then the Kingdom of God has arrived among you. For when a strong man is fully armed and guards his palace, his possessions are safe— until someone even stronger attacks and overpowers him, strips him of his weapons, and carries off his belongings.

“Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.

“When an evil spirit leaves a person, it goes into the desert, searching for rest. But when it finds none, it says, ‘I will return to the person I came from.’ So it returns and finds that its former home is all swept and in order.

Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before.”

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As he was speaking, a woman in the crowd called out, “God bless your mother—the womb from which you came, and the breasts that nursed you!”

Jesus replied, “But even more blessed are all who hear the word of God and put it into practise.”

As the crowd pressed in on Jesus, he said, “This evil generation keeps asking me to show them a miraculous sign. But the only sign I will give them is the sign of Jonah. What happened to him was a sign to the people of Nineveh that God had sent him. What happens to the Son of Man will be a sign to these people that he was sent by God. “The queen of Sheba will stand up against this generation on judgement day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen. The people of Nineveh will also stand up against this generation on judgement day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent.

“No one lights a lamp and then hides it or puts it under a basket. Instead, a lamp is placed on a stand, where its light can be seen by all who enter the house.

“Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. But when it is unhealthy, your body is filled with darkness. Make sure that the light you think you have is not actually darkness. If you are filled with light, with no dark corners, then your whole life will be radiant, as though a floodlight were filling you with light.”

As Jesus was speaking, one of the Pharisees invited him home for a meal.

So he went in and took his place at the table. His host was amazed to see that he sat down to eat without first performing the hand-washing ceremony required by Jewish custom. Then the Lord said to him, “You Pharisees are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and wickedness! Fools! Didn’t God make the inside as well as the outside? So clean the inside by giving gifts to the poor, and you will be clean all over.

“What sorrow awaits you Pharisees! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore justice and the love of God. You should tithe, yes, but do not neglect the more important things.

“What sorrow awaits you Pharisees! For you love to sit in the seats of honour in the synagogues and receive respectful greetings as you walk in

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the market-places. Yes, what sorrow awaits you! For you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.”

“Teacher,” said an expert in religious law, “you have insulted us, too, in what you just said.”

“Yes,” said Jesus, “what sorrow also awaits you experts in religious law! For you crush people with unbearable religious demands, and you never lift a finger to ease the burden. What sorrow awaits you! For you build monuments for the prophets your own ancestors killed long ago.

But in fact, you stand as witnesses who agree with what your ancestors did. They killed the prophets, and you join in their crime by building the monuments! This is what God in his wisdom said about you: ‘I will send prophets and apostles to them, but they will kill some and persecute the others.’

“As a result, this generation will be held responsible for the murder of all God’s prophets from the creation of the world—from the murder of Abel to the murder of Zechariah, who was killed between the altar and the sanctuary. Yes, it will certainly be charged against this generation.

“What sorrow awaits you experts in religious law! For you remove the key to knowledge from the people. You don’t enter the Kingdom yourselves, and you prevent others from entering.”

As Jesus was leaving, the teachers of religious law and the Pharisees became hostile and tried to provoke him with many questions. They wanted to trap him into saying something they could use against him.

Meanwhile, the crowds grew until thousands were milling about and stepping on each other. Jesus turned first to his disciples and warned them, “Beware of the yeast of the Pharisees—their hypocrisy. The time is coming when everything that is covered up will be revealed, and all that is secret will be made known to all. Whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be shouted from the housetops for all to hear!

“Dear friends, don’t be afraid of those who want to kill your body; they cannot do any more to you after that. But I’ll tell you whom to fear. Fear God, who has the power to kill you and then throw you into hell. Yes, he’s the one to fear.

“What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows.

“I tell you the truth, everyone who acknowledges me publicly here on earth, the Son of Man will also acknowledge in the presence of God’s

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angels. But anyone who denies me here on earth will be denied before God’s angels. Anyone who speaks against the Son of Man can be forgiven, but anyone who blasphemes the Holy Spirit will not be forgiven.

“And when you are brought to trial in the synagogues and before rulers and authorities, don’t worry about how to defend yourself or what to say, for the Holy Spirit will teach you at that time what needs to be said.”

Then someone called from the crowd, “Teacher, please tell my brother to divide our father’s estate with me.”

Jesus replied, “Friend, who made me a judge over you to decide such things as that?” Then he said, “Beware! Guard against every kind of greed.

Life is not measured by how much you own.”

Then he told them a story: “A rich man had a fertile farm that produced fine crops. He said to himself, ‘What should I do? I don’t have room for all my crops.’ Then he said, ‘I know! I’ll tear down my barns and build bigger ones. Then I’ll have room enough to store all my wheat and other goods. And I’ll sit back and say to myself, “My friend, you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!”’

“But God said to him, ‘You fool! You will die this very night. Then who will get everything you worked for?’

“Yes, a person is a fool to store up earthly wealth but not have a rich relationship with God.” Then, turning to his disciples, Jesus said, “That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. For life is more than food, and your body more than clothing. Look at the ravens. They don’t plant or harvest or store food in barns, for God feeds them. And you are far more valuable to him than any birds! Can all your worries add a single moment to your life? And if worry can’t accomplish a little thing like that, what’s the use of worrying over bigger things?

“Look at the lilies and how they grow. They don’t work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are. And if God cares so wonderfully for flowers that are here today and thrown into the fire tomorrow, he will certainly look after you. Why do you have so little faith?

“And don’t be concerned about what to eat and what to drink. Don’t worry about such things. These things dominate the thoughts of unbelievers all over the world, but your Father already knows your needs.

Seek the Kingdom of God above all else, and he will give you everything you need.

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“So don’t be afraid, little flock. For it gives your Father great happiness to give you the Kingdom.

“Sell your possessions and give to those in need. This will store up treasure for you in heaven! And the purses of heaven never get old or develop holes.

Your treasure will be safe; no thief can steal it and no moth can destroy it.

Wherever your treasure is, there the desires of your heart will also be.

“Be dressed for service and keep your lamps burning, as though you were waiting for your master to return from the wedding feast. Then you will be ready to open the door and let him in the moment he arrives and knocks. The servants who are ready and waiting for his return will be rewarded. I tell you the truth, he himself will seat them, put on an apron, and serve them as they sit and eat! He may come in the middle of the night or just before dawn. But whenever he comes, he will reward the servants who are ready.

“Understand this: If a home-owner knew exactly when a burglar was coming, he would not permit his house to be broken into. You also must be ready all the time, for the Son of Man will come when least expected.”

Peter asked, “Lord, is that illustration just for us or for everyone?”

And the Lord replied, “A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them. If the master returns and finds that the servant has done a good job, there will be a reward. I tell you the truth, the master will put that servant in charge of all he owns. But what if the servant thinks, ‘My master won’t be back for a while,’ and he begins beating the other servants, partying, and getting drunk? The master will return unannounced and unexpected, and he will cut the servant in pieces and banish him with the unfaithful.

“And a servant who knows what the master wants, but isn’t prepared and doesn’t carry out those instructions, will be severely punished. But someone who does not know, and then does something wrong, will be punished only lightly. When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required.

“I have come to set the world on fire, and I wish it were already burning! I have a terrible baptism of suffering ahead of me, and I am under a heavy burden until it is accomplished. Do you think I have come to bring peace to the earth? No, I have come to divide people against each other!

From now on families will be split apart, three in favour of me, and two against—or two in favour and three against.

‘Father will be divided against son and son against father;

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mother against daughter and daughter against mother; and mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.’”

Then Jesus turned to the crowd and said, “When you see clouds beginning to form in the west, you say, ‘Here comes a shower.’ And you are right.

When the south wind blows, you say, ‘Today will be a scorcher.’ And it is.

You fools! You know how to interpret the weather signs of the earth and sky, but you don’t know how to interpret the present times.

“Why can’t you decide for yourselves what is right? When you are on the way to court with your accuser, try to settle the matter before you get there. Otherwise, your accuser may drag you before the judge, who will hand you over to an officer, who will throw you into prison. And if that happens, you won’t be free again until you have paid the very last penny.”

About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. “Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? Not at all! And you will perish, too, unless you repent of your sins and turn to God. And what about the eighteen people who died when the tower in Siloam fell on them?

Were they the worst sinners in Jerusalem? No, and I tell you again that unless you repent, you will perish, too.”

Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’

“The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. If we get figs next year, fine. If not, then you can cut it down.’”

One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God! But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”

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But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”

This shamed his enemies, but all the people rejoiced at the wonderful things he did.

Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”

He also asked, “What else is the Kingdom of God like? It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

Jesus went through the towns and villages, teaching as he went, always pressing on towards Jerusalem. Someone asked him, “Lord, will only a few be saved?”

He replied, “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’

“There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God. And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will be least important then.”

At that time some Pharisees said to him, “Get away from here if you want to live! Herod Antipas wants to kill you!”

Jesus replied, “Go tell that fox that I will keep on casting out demons and healing people today and tomorrow; and the third day I will accomplish my purpose. Yes, today, tomorrow, and the next day I must proceed on my way. For it wouldn’t do for a prophet of God to be killed except in Jerusalem!

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“O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. And now, look, your house is abandoned. And you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’”

One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. There was a man there whose arms and legs were swollen. Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” When they refused to answer, Jesus touched the sick man and healed him and sent him away. Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son or your cow falls into a pit, don’t you rush to get him out?” Again they could not answer.

When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honour near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honour.

What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!

“Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’

Then you will be honoured in front of all the other guests. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbours.

For they will invite you back, and that will be your only reward. Instead, invite the poor, the crippled, the lame, and the blind. Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”

Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet in the Kingdom of God!” Jesus replied with this story: “A man prepared a great feast and sent out many invitations. When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’ But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’ Another said, ‘I have just bought five pairs of oxen, and I want

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to try them out. Please excuse me.’ Another said, ‘I just got married, so I can’t come.’

“The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’ After the servant had done this, he reported, ‘There is still room for more.’ So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full. For none of those I first invited will get even the smallest taste of my banquet.’”

A large crowd was following Jesus. He turned around and said to them, “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters— yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple.

“But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’

“Or what king would go to war against another king without first sitting down with his counsellors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away.

So you cannot become my disciple without giving up everything you own.

“Salt is good for seasoning. But if it loses its flavour, how do you make it salty again? Flavourless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”

Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

So Jesus told them this story: “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? And when he has found it, he will joyfully carry it home on his shoulders. When he arrives, he will call together his friends and neighbours, saying, ‘Rejoice with me because I have found my lost sheep.’ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

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“Or suppose a woman has ten silver coins and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it?

And when she finds it, she will call in her friends and neighbours and say, ‘Rejoice with me because I have found my lost coin.’ In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

To illustrate the point further, Jesus told them this story: “A man had two sons. The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.

“A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. About the time his money ran out, a great famine swept over the land, and he began to starve. He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.

“When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! I will go home to my father and say, “Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.

Please take me on as a hired servant.”’

“So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.’

“But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet.

And kill the calf we have been fattening. We must celebrate with a feast, for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

“Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, and he asked one of the servants what was going on. ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’

“The older brother was angry and wouldn’t go in. His father came out and begged him, but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends.

Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

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“His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”

Jesus told this story to his disciples: “There was a certain rich man who had a manager handling his affairs. One day a report came that the manager was wasting his employer’s money. So the employer called him in and said, ‘What’s this I hear about you? Get your report in order, because you are going to be fired.’

“The manager thought to himself, ‘Now what? My boss has fired me.

I don’t have the strength to dig ditches, and I’m too proud to beg. Ah, I know how to ensure that I’ll have plenty of friends who will give me a home when I am fired.’

“So he invited each person who owed money to his employer to come and discuss the situation. He asked the first one, ‘How much do you owe him?’ The man replied, ‘I owe him 100 measures of olive oil.’ So the manager told him, ‘Take the bill and quickly change it to 50 measures.’ “‘And how much do you owe my employer?’ he asked the next man. ‘I owe him 100 measures of wheat,’ was the reply. ‘Here,’ the manager said, ‘take the bill and change it to 80 measures.’

“The rich man had to admire the dishonest rascal for being so shrewd.

And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. Here’s the lesson: Use your worldly resources to benefit others and make friends.

Then, when your possessions are gone, they will welcome you to an eternal home.

“If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? And if you are not faithful with other people’s things, why should you be trusted with things of your own?

“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.”

The Pharisees, who dearly loved their money, heard all this and scoffed at him. Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honours is detestable in the sight of God. “Until John the Baptist, the law of Moses and the messages of the prophets were your guides. But now the Good News of the Kingdom of

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God is preached, and everyone is eager to get in. But that doesn’t mean that the law has lost its force. It is easier for heaven and earth to disappear than for the smallest point of God’s law to be overturned.

“For example, a man who divorces his wife and marries someone else commits adultery. And anyone who marries a woman divorced from her husband commits adultery.”

Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. At his gate lay a poor man named Lazarus who was covered with sores. As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.

“Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet. The rich man also died and was buried, and he went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side.

“The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’

“But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’

“Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’

“But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’

“The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’ “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”

One day Jesus said to his disciples, “There will always be temptations to sin, but what sorrow awaits the person who does the tempting! It would be better to be thrown into the sea with a millstone hung around your neck than to cause one of these little ones to fall into sin. So watch yourselves!

“If another believer sins, rebuke that person; then if there is repentance, forgive. Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive.”

The apostles said to the Lord, “Show us how to increase our faith.”

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The Lord answered, “If you had faith even as small as a mustard seed, you could say to this mulberry tree, ‘May you be uprooted and be planted in the sea,’ and it would obey you!

“When a servant comes in from ploughing or looking after sheep, does his master say, ‘Come in and eat with me’? No, he says, ‘Prepare my meal, put on your apron, and serve me while I eat. Then you can eat later.’ And does the master thank the servant for doing what he was told to do? Of course not. In the same way, when you obey me you should say, ‘We are unworthy servants who have simply done our duty.’”

As Jesus continued on towards Jerusalem, he reached the border between Galilee and Samaria. As he entered a village there, ten men with leprosy stood at a distance, crying out, “Jesus, Master, have mercy on us!”

He looked at them and said, “Go and show yourselves to the priests.”

And as they went, they were cleansed of their leprosy.

One of them, when he saw that he was healed, came back to Jesus, shouting, “Praise God!” He fell to the ground at Jesus’ feet, thanking him for what he had done. This man was a Samaritan.

Jesus asked, “Didn’t I heal ten men? Where are the other nine? Has no one returned to give glory to God except this foreigner?” And Jesus said to the man, “Stand up and go. Your faith has healed you.”

One day the Pharisees asked Jesus, “When will the Kingdom of God come?”

Jesus replied, “The Kingdom of God can’t be detected by visible signs.

You won’t be able to say, ‘Here it is!’ or ‘It’s over there!’ For the Kingdom of God is already among you.”

Then he said to his disciples, “The time is coming when you will long to see the day when the Son of Man returns, but you won’t see it. People will tell you, ‘Look, there is the Son of Man,’ or ‘Here he is,’ but don’t go out and follow them. For as the lightning flashes and lights up the sky from one end to the other, so it will be on the day when the Son of Man comes. But first the Son of Man must suffer terribly and be rejected by this generation.

“When the Son of Man returns, it will be like it was in Noah’s day. In those days, the people enjoyed banquets and parties and weddings right up to the time Noah entered his boat and the flood came and destroyed them all.

“And the world will be as it was in the days of Lot. People went about their daily business—eating and drinking, buying and selling, farming and building—until the morning Lot left Sodom. Then fire and burning sulphur rained down from heaven and destroyed them all. Yes, it will be

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‘business as usual’ right up to the day when the Son of Man is revealed.

On that day a person out on the deck of a roof must not go down into the house to pack. A person out in the field must not return home. Remember what happened to Lot’s wife! If you cling to your life, you will lose it, and if you let your life go, you will save it. That night two people will be asleep in one bed; one will be taken, the other left. Two women will be grinding flour together at the mill; one will be taken, the other left.”

“Where will this happen, Lord?” the disciples asked.

Jesus replied, “Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near.”

One day Jesus told his disciples a story to show that they should always pray and never give up. “There was a judge in a certain city,” he said, “who neither feared God nor cared about people. A widow of that city came to him repeatedly, saying, ‘Give me justice in this dispute with my enemy.’

The judge ignored her for a while, but finally he said to himself, ‘I don’t fear God or care about people, but this woman is driving me crazy. I’m going to see that she gets justice, because she is wearing me out with her constant requests!’”

Then the Lord said, “Learn a lesson from this unjust judge. Even he rendered a just decision in the end. So don’t you think God will surely give justice to his chosen people who cry out to him day and night? Will he keep putting them off? I tell you, he will grant justice to them quickly!

But when the Son of Man returns, how many will he find on the earth who have faith?”

Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else: “Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector.

The Pharisee stood by himself and prayed this prayer: ‘I thank you, God, that I am not like other people—cheaters, sinners, adulterers. I’m certainly not like that tax collector! I fast twice a week, and I give you a tenth of my income.’

“But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’ I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

One day some parents brought their little children to Jesus so he could touch and bless them. But when the disciples saw this, they scolded the parents for bothering him.

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Then Jesus called for the children and said to the disciples, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.”

Once a religious leader asked Jesus this question: “Good Teacher, what should I do to inherit eternal life?”

“Why do you call me good?” Jesus asked him. “Only God is truly good.

But to answer your question, you know the commandments: ‘You must not commit adultery. You must not murder. You must not steal. You must not testify falsely. Honour your father and mother.’”

The man replied, “I’ve obeyed all these commandments since I was young.”

When Jesus heard his answer, he said, “There is still one thing you haven’t done. Sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

But when the man heard this he became very sad, for he was very rich.

When Jesus saw this, he said, “How hard it is for the rich to enter the Kingdom of God! In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!” Those who heard this said, “Then who in the world can be saved?”

He replied, “What is impossible for people is possible with God.” Peter said, “We’ve left our homes to follow you.”

“Yes,” Jesus replied, “and I assure you that everyone who has given up house or wife or brothers or parents or children, for the sake of the Kingdom of God, will be repaid many times over in this life, and will have eternal life in the world to come.”

Taking the twelve disciples aside, Jesus said, “Listen, we’re going up to Jerusalem, where all the predictions of the prophets concerning the Son of Man will come true. He will be handed over to the Romans, and he will be mocked, treated shamefully, and spit upon. They will flog him with a whip and kill him, but on the third day he will rise again.”

But they didn’t understand any of this. The significance of his words was hidden from them, and they failed to grasp what he was talking about.

As Jesus approached Jericho, a blind beggar was sitting beside the road.

When he heard the noise of a crowd going past, he asked what was happening. They told him that Jesus the Nazarene was going by. So he began shouting, “Jesus, Son of David, have mercy on me!”

“Be quiet!” the people in front yelled at him.

But he only shouted louder, “Son of David, have mercy on me!”

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When Jesus heard him, he stopped and ordered that the man be brought to him. As the man came near, Jesus asked him, “What do you want me to do for you?”

“Lord,” he said, “I want to see!”

And Jesus said, “All right, receive your sight! Your faith has healed you.”

Instantly the man could see, and he followed Jesus, praising God. And all who saw it praised God, too.

Jesus entered Jericho and made his way through the town. There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. He tried to get a look at Jesus, but he was too short to see over the crowd. So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.

When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.”

Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.

Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!”

Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. For the Son of Man came to seek and save those who are lost.”

The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the Kingdom of God would begin right away. He said, “A nobleman was called away to a distant empire to be crowned king and then return. Before he left, he called together ten of his servants and divided among them ten bags of silver, saying, ‘Invest this for me while I am gone.’ But his people hated him and sent a delegation after him to say, ‘We do not want him to be our king.’

“After he was crowned king, he returned and called in the servants to whom he had given the money. He wanted to find out what their profits were. The first servant reported, ‘Master, I invested your money and made ten times the original amount!’ “‘Well done!’ the king exclaimed. ‘You are a good servant. You have been faithful with the little I entrusted to you, so you will be governor of ten cities as your reward.’

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“The next servant reported, ‘Master, I invested your money and made five times the original amount.’ “‘Well done!’ the king said. ‘You will be governor over five cities.’

“But the third servant brought back only the original amount of money and said, ‘Master, I hid your money and kept it safe. I was afraid because you are a hard man to deal with, taking what isn’t yours and harvesting crops you didn’t plant.’ “‘You wicked servant!’ the king roared. ‘Your own words condemn you.

If you knew that I’m a hard man who takes what isn’t mine and harvests crops I didn’t plant, why didn’t you deposit my money in the bank? At least I could have got some interest on it.’

“Then, turning to the others standing nearby, the king ordered, ‘Take the money from this servant, and give it to the one who has ten bags.’ “‘But, master,’ they said, ‘he already has ten bags!’ “‘Yes,’ the king replied, ‘and to those who use well what they are given, even more will be given. But from those who do nothing, even what little they have will be taken away. And as for these enemies of mine who didn’t want me to be their king—bring them in and execute them right here in front of me.’”

After telling this story, Jesus went on towards Jerusalem, walking ahead of his disciples. As he came to the towns of Bethphage and Bethany on the Mount of Olives, he sent two disciples ahead. “Go into that village over there,” he told them. “As you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. If anyone asks, ‘Why are you untying that colt?’ just say, ‘The Lord needs it.’”

So they went and found the colt, just as Jesus had said. And sure enough, as they were untying it, the owners asked them, “Why are you untying that colt?”

And the disciples simply replied, “The Lord needs it.” So they brought the colt to Jesus and threw their garments over it for him to ride on.

As he rode along, the crowds spread out their garments on the road ahead of him. When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen.

“Blessings on the King who comes in the name of the Lord!

Peace in heaven, and glory in highest heaven!”

But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!”

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He replied, “If they kept quiet, the stones along the road would burst into cheers!”

But as he came closer to Jerusalem and saw the city ahead, he began to weep. “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognise it when God visited you.”

Then Jesus entered the Temple and began to drive out the people selling animals for sacrifices. He said to them, “The Scriptures declare, ‘My Temple will be a house of prayer,’ but you have turned it into a den of thieves.”

After that, he taught daily in the Temple, but the leading priests, the teachers of religious law, and the other leaders of the people began planning how to kill him. But they could think of nothing, because all the people hung on every word he said.

One day as Jesus was teaching the people and preaching the Good News in the Temple, the leading priests, the teachers of religious law, and the elders came up to him. They demanded, “By what authority are you doing all these things? Who gave you the right?”

“Let me ask you a question first,” he replied. “Did John’s authority to baptise come from heaven, or was it merely human?”

They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. But if we say it was merely human, the people will stone us because they are convinced John was a prophet.” So they finally replied that they didn’t know.

And Jesus responded, “Then I won’t tell you by what authority I do these things.”

Now Jesus turned to the people again and told them this story: “A man planted a vineyard, leased it to tenant farmers, and moved to another country to live for several years. At the time of the grape harvest, he sent one of his servants to collect his share of the crop. But the farmers attacked the servant, beat him up, and sent him back empty-handed. So the owner sent another servant, but they also insulted him, beat him up, and sent him away empty-handed. A third man was sent, and they wounded him and chased him away. “‘What will I do?’ the owner asked himself. ‘I know! I’ll send my cherished son. Surely they will respect him.’

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“But when the tenant farmers saw his son, they said to each other, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’

So they dragged him out of the vineyard and murdered him.

“What do you suppose the owner of the vineyard will do to them?”

Jesus asked. “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.”

“How terrible that such a thing should ever happen,” his listeners protested.

Jesus looked at them and said, “Then what does this Scripture mean?

‘The stone that the builders rejected has now become the cornerstone.’

Everyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.”

The teachers of religious law and the leading priests wanted to arrest Jesus immediately because they realised he was telling the story against them—they were the wicked farmers. But they were afraid of the people’s reaction.

Watching for their opportunity, the leaders sent spies pretending to be honest men. They tried to get Jesus to say something that could be reported to the Roman governor so he would arrest Jesus. “Teacher,” they said, “we know that you speak and teach what is right and are not influenced by what others think. You teach the way of God truthfully. Now tell us—is it right for us to pay taxes to Caesar or not?”

He saw through their trickery and said, “Show me a Roman coin. Whose picture and title are stamped on it?”

“Caesar’s,” they replied.

“Well then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.” So they failed to trap him by what he said in front of the people. Instead, they were amazed by his answer, and they became silent.

Then Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question: “Teacher, Moses gave us a law that if a man dies, leaving a wife but no children, his brother should marry the widow and have a child who will carry on the brother’s name. Well, suppose there were seven brothers. The oldest one married and then died without children. So the second brother married the widow, but he also died. Then the third brother married her.

This continued with all seven of them, who died without children. Finally,

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the woman also died. So tell us, whose wife will she be in the resurrection?

For all seven were married to her!”

Jesus replied, “Marriage is for people here on earth. But in the age to come, those worthy of being raised from the dead will neither marry nor be given in marriage. And they will never die again. In this respect they will be like angels. They are children of God and children of the resurrection.

“But now, as to whether the dead will be raised—even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the Lord as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ So he is the God of the living, not the dead, for they are all alive to him.”

“Well said, Teacher!” remarked some of the teachers of religious law who were standing there. And then no one dared to ask him any more questions.

Then Jesus presented them with a question. “Why is it,” he asked, “that the Messiah is said to be the son of David? For David himself wrote in the book of Psalms: ‘The Lord said to my Lord, Sit in the place of honour at my right hand until I humble your enemies, making them a footstool under your feet.’

Since David called the Messiah ‘Lord,’ how can the Messiah be his son?”

Then, with the crowds listening, he turned to his disciples and said, “Beware of these teachers of religious law! For they like to parade around in flowing robes and love to receive respectful greetings as they walk in the market-places. And how they love the seats of honour in the synagogues and the head table at banquets. Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be severely punished.”

While Jesus was in the Temple, he watched the rich people dropping their gifts in the collection box. Then a poor widow came by and dropped in two small coins.

“I tell you the truth,” Jesus said, “this poor widow has given more than all the rest of them. For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has.”

Some of his disciples began talking about the majestic stonework of the Temple and the memorial decorations on the walls. But Jesus said, “The

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time is coming when all these things will be completely demolished. Not one stone will be left on top of another!”

“Teacher,” they asked, “when will all this happen? What sign will show us that these things are about to take place?”

He replied, “Don’t let anyone mislead you, for many will come in my name, claiming, ‘I am the Messiah,’ and saying, ‘The time has come!’ But don’t believe them. And when you hear of wars and insurrections, don’t panic. Yes, these things must take place first, but the end won’t follow immediately.” Then he added, “Nation will go to war against nation, and kingdom against kingdom. There will be great earthquakes, and there will be famines and plagues in many lands, and there will be terrifying things and great miraculous signs from heaven.

“But before all this occurs, there will be a time of great persecution.

You will be dragged into synagogues and prisons, and you will stand trial before kings and governors because you are my followers. But this will be your opportunity to tell them about me. So don’t worry in advance about how to answer the charges against you, for I will give you the right words and such wisdom that none of your opponents will be able to reply or refute you! Even those closest to you—your parents, brothers, relatives, and friends—will betray you. They will even kill some of you. And everyone will hate you because you are my followers. But not a hair of your head will perish! By standing firm, you will win your souls.

“And when you see Jerusalem surrounded by armies, then you will know that the time of its destruction has arrived. Then those in Judea must flee to the hills. Those in Jerusalem must get out, and those out in the country should not return to the city. For those will be days of God’s vengeance, and the prophetic words of the Scriptures will be fulfilled. How terrible it will be for pregnant women and for nursing mothers in those days. For there will be disaster in the land and great anger against this people. They will be killed by the sword or sent away as captives to all the nations of the world. And Jerusalem will be trampled down by the Gentiles until the period of the Gentiles comes to an end.

“And there will be strange signs in the sun, moon, and stars. And here on earth the nations will be in turmoil, perplexed by the roaring seas and strange tides. People will be terrified at what they see coming upon the earth, for the powers in the heavens will be shaken. Then everyone will see the Son of Man coming on a cloud with power and great glory. So when all these things begin to happen, stand and look up, for your salvation is near!”

Then he gave them this illustration: “Notice the fig tree, or any other tree. When the leaves come out, you know without being told that summer is near. In the same way, when you see all these things taking place, you can

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know that the Kingdom of God is near. I tell you the truth, this generation will not pass from the scene until all these things have taken place. Heaven and earth will disappear, but my words will never disappear.

“Watch out! Don’t let your hearts be dulled by carousing and drunkenness, and by the worries of this life. Don’t let that day catch you unaware, like a trap. For that day will come upon everyone living on the earth. Keep alert at all times. And pray that you might be strong enough to escape these coming horrors and stand before the Son of Man.” Every day Jesus went to the Temple to teach, and each evening he returned to spend the night on the Mount of Olives. The crowds gathered at the Temple early each morning to hear him.

The Festival of Unleavened Bread, which is also called Passover, was approaching. The leading priests and teachers of religious law were plotting how to kill Jesus, but they were afraid of the people’s reaction.

Then Satan entered into Judas Iscariot, who was one of the twelve disciples, and he went to the leading priests and captains of the Temple guard to discuss the best way to betray Jesus to them. They were delighted, and they promised to give him money. So he agreed and began looking for an opportunity to betray Jesus so they could arrest him when the crowds weren’t around.

Now the Festival of Unleavened Bread arrived, when the Passover lamb is sacrificed. Jesus sent Peter and John ahead and said, “Go and prepare the Passover meal, so we can eat it together.”

“Where do you want us to prepare it?” they asked him.

He replied, “As soon as you enter Jerusalem, a man carrying a jug of water will meet you. Follow him. At the house he enters, say to the owner, ‘The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?’ He will take you upstairs to a large room that is already set up. That is where you should prepare our meal.” They went off to the city and found everything just as Jesus had said, and they prepared the Passover meal there.

When the time came, Jesus and the apostles sat down together at the table. Jesus said, “I have been very eager to eat this Passover meal with you before my suffering begins. For I tell you now that I won’t eat this meal again until its meaning is fulfilled in the Kingdom of God.”

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Then he took a cup of wine and gave thanks to God for it. Then he said, “Take this and share it among yourselves. For I will not drink wine again until the Kingdom of God has come.”

He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, “This is my body, which is given for you. Do this in remembrance of me.”

After supper he took another cup of wine and said, “This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you.

“But here at this table, sitting among us as a friend, is the man who will betray me. For it has been determined that the Son of Man must die. But what sorrow awaits the one who betrays him.” The disciples began to ask each other which of them would ever do such a thing.

Then they began to argue among themselves about who would be the greatest among them. Jesus told them, “In this world the kings and great men lord it over their people, yet they are called ‘friends of the people.’

But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. Who is more important, the one who sits at the table or the one who serves?

The one who sits at the table, of course. But not here! For I am among you as one who serves.

“You have stayed with me in my time of trial. And just as my Father has granted me a Kingdom, I now grant you the right to eat and drink at my table in my Kingdom. And you will sit on thrones, judging the twelve tribes of Israel.

“Simon, Simon, Satan has asked to sift each of you like wheat. But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers.”

Peter said, “Lord, I am ready to go to prison with you, and even to die with you.”

But Jesus said, “Peter, let me tell you something. Before the cock crows tomorrow morning, you will deny three times that you even know me.”

Then Jesus asked them, “When I sent you out to preach the Good News and you did not have money, a traveller’s bag, or an extra pair of sandals, did you need anything?”

“No,” they replied.

“But now,” he said, “take your money and a traveller’s bag. And if you don’t have a sword, sell your cloak and buy one! For the time has come for this prophecy about me to be fulfilled: ‘He was counted among the rebels.’ Yes, everything written about me by the prophets will come true.”

“Look, Lord,” they replied, “we have two swords among us.”

“That’s enough,” he said.

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Then, accompanied by the disciples, Jesus left the upstairs room and went as usual to the Mount of Olives. There he told them, “Pray that you will not give in to temptation.”

He walked away, about a stone’s throw, and knelt down and prayed, “­Father, if you are willing, please take this cup of suffering away from me.

Yet I want your will to be done, not mine.” Then an angel from heaven appeared and strengthened him. He prayed more fervently, and he was in such agony of spirit that his sweat fell to the ground like great drops of blood.

At last he stood up again and returned to the disciples, only to find them asleep, exhausted from grief. “Why are you sleeping?” he asked them. “Get up and pray, so that you will not give in to temptation.”

But even as Jesus said this, a crowd approached, led by Judas, one of the twelve disciples. Judas walked over to Jesus to greet him with a kiss. But Jesus said, “Judas, would you betray the Son of Man with a kiss?”

When the other disciples saw what was about to happen, they exclaimed, “Lord, should we fight? We brought the swords!” And one of them struck at the high priest’s slave, slashing off his right ear.

But Jesus said, “No more of this.” And he touched the man’s ear and healed him.

Then Jesus spoke to the leading priests, the captains of the Temple guard, and the elders who had come for him. “Am I some dangerous revolutionary,” he asked, “that you come with swords and clubs to arrest me?

Why didn’t you arrest me in the Temple? I was there every day. But this is your moment, the time when the power of darkness reigns.”

So they arrested him and led him to the high priest’s home. And Peter followed at a distance. The guards lit a fire in the middle of the courtyard and sat around it, and Peter joined them there. A servant girl noticed him in the firelight and began staring at him. Finally she said, “This man was one of Jesus’ followers!”

But Peter denied it. “Woman,” he said, “I don’t even know him!”

After a while someone else looked at him and said, “You must be one of them!”

“No, man, I’m not!” Peter retorted.

About an hour later someone else insisted, “This must be one of them, because he is a Galilean, too.”

But Peter said, “Man, I don’t know what you are talking about.” And immediately, while he was still speaking, the cock crowed.

At that moment the Lord turned and looked at Peter. Suddenly, the Lord’s words flashed through Peter’s mind: “Before the cock crows tomorrow morning, you will deny three times that you even know me.” And Peter left the courtyard, weeping bitterly.

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The guards in charge of Jesus began mocking and beating him. They blindfolded him and said, “Prophesy to us! Who hit you that time?” And they hurled all sorts of terrible insults at him.

At daybreak all the elders of the people assembled, including the leading priests and the teachers of religious law. Jesus was led before this high council, and they said, “Tell us, are you the Messiah?”

But he replied, “If I tell you, you won’t believe me. And if I ask you a question, you won’t answer. But from now on the Son of Man will be seated in the place of power at God’s right hand.”

They all shouted, “So, are you claiming to be the Son of God?” And he replied, “You say that I am.”

“Why do we need other witnesses?” they said. “We ourselves heard him say it.”

Then the entire council took Jesus to Pilate, the Roman governor. They began to state their case: “This man has been leading our people astray by telling them not to pay their taxes to the Roman government and by claiming he is the Messiah, a king.”

So Pilate asked him, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

Pilate turned to the leading priests and to the crowd and said, “I find nothing wrong with this man!”

Then they became insistent. “But he is causing riots by his teaching wherever he goes—all over Judea, from Galilee to Jerusalem!”

“Oh, is he a Galilean?” Pilate asked. When they said that he was, Pilate sent him to Herod Antipas, because Galilee was under Herod’s jurisdiction, and Herod happened to be in Jerusalem at the time.

Herod was delighted at the opportunity to see Jesus, because he had heard about him and had been hoping for a long time to see him perform a miracle. He asked Jesus question after question, but Jesus refused to answer. Meanwhile, the leading priests and the teachers of religious law stood there shouting their accusations. Then Herod and his soldiers began mocking and ridiculing Jesus. Finally, they put a royal robe on him and sent him back to Pilate. (Herod and Pilate, who had been enemies before, became friends that day.)

Then Pilate called together the leading priests and other religious leaders, along with the people, and he announced his verdict. “You brought this man to me, accusing him of leading a revolt. I have examined him thoroughly on this point in your presence and find him innocent. Herod came to the same conclusion and sent him back to us. Nothing this man has done calls for the death penalty. So I will have him flogged, and then I will release him.”

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Then a mighty roar rose from the crowd, and with one voice they shouted, “Kill him, and release Barabbas to us!” (Barabbas was in prison for taking part in an insurrection in Jerusalem against the government, and for murder.) Pilate argued with them, because he wanted to release Jesus.

But they kept shouting, “Crucify him! Crucify him!”

For the third time he demanded, “Why? What crime has he committed? I have found no reason to sentence him to death. So I will have him flogged, and then I will release him.”

But the mob shouted louder and louder, demanding that Jesus be crucified, and their voices prevailed. So Pilate sentenced Jesus to die as they demanded. As they had requested, he released Barabbas, the man in prison for insurrection and murder. But he turned Jesus over to them to do as they wished.

As they led Jesus away, a man named Simon, who was from Cyrene, happened to be coming in from the countryside. The soldiers seized him and put the cross on him and made him carry it behind Jesus. A large crowd trailed behind, including many grief-stricken women. But Jesus turned and said to them, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children. For the days are coming when they will say, ‘Fortunate indeed are the women who are childless, the wombs that have not borne a child and the breasts that have never nursed.’ People will beg the mountains, ‘Fall on us,’ and plead with the hills, ‘Bury us.’ For if these things are done when the tree is green, what will happen when it is dry?”

Two others, both criminals, were led out to be executed with him. When they came to a place called The Skull, they nailed him to the cross. And the criminals were also crucified—one on his right and one on his left.

Jesus said, “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice.

The crowd watched and the leaders scoffed. “He saved others,” they said, “let him save himself if he is really God’s Messiah, the Chosen One.” The soldiers mocked him, too, by offering him a drink of sour wine. They called out to him, “If you are the King of the Jews, save yourself!” A sign was fastened above him with these words: “This is the King of the Jews.”

One of the criminals hanging beside him scoffed, “So you’re the Messiah, are you? Prove it by saving yourself—and us, too, while you’re at it!”

But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? We deserve to die for our crimes, but this man hasn’t done anything wrong.” Then he said, “Jesus, remember me when you come into your Kingdom.”

And Jesus replied, “I assure you, today you will be with me in paradise.”

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By this time it was about midday, and darkness fell across the whole land until three o’clock. The light from the sun was gone. And suddenly, the curtain in the sanctuary of the Temple was torn down the middle. Then Jesus shouted, “Father, I entrust my spirit into your hands!” And with those words he breathed his last.

When the Roman officer overseeing the execution saw what had happened, he worshipped God and said, “Surely this man was innocent.”

And when all the crowd that came to see the crucifixion saw what had happened, they went home in deep sorrow. But Jesus’ friends, including the women who had followed him from Galilee, stood at a distance watching.

Now there was a good and righteous man named Joseph. He was a member of the Jewish high council, but he had not agreed with the decision and actions of the other religious leaders. He was from the town of ­Arimathea in Judea, and he was waiting for the Kingdom of God to come.

He went to Pilate and asked for Jesus’ body. Then he took the body down from the cross and wrapped it in a long sheet of linen cloth and laid it in a new tomb that had been carved out of rock. This was done late on Friday afternoon, the day of preparation, as the Sabbath was about to begin.

As his body was taken away, the women from Galilee followed and saw the tomb where his body was placed. Then they went home and prepared spices and ointments to anoint his body. But by the time they were finished the Sabbath had begun, so they rested as required by the law.

But very early on Sunday morning the women went to the tomb, taking the spices they had prepared. They found that the stone had been rolled away from the entrance. So they went in, but they didn’t find the body of the Lord Jesus. As they stood there puzzled, two men suddenly appeared to them, clothed in dazzling robes.

The women were terrified and bowed with their faces to the ground.

Then the men asked, “Why are you looking among the dead for someone who is alive? He isn’t here! He is risen from the dead! Remember what he told you back in Galilee, that the Son of Man must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day.”

Then they remembered that he had said this. So they rushed back from the tomb to tell his eleven disciples—and everyone else—what had happened. It was Mary Magdalene, Joanna, Mary the mother of James, and several other women who told the apostles what had happened. But the story sounded like nonsense to the men, so they didn’t believe it. However, Peter jumped up and ran to the tomb to look. Stooping, he peered in

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and saw the empty linen wrappings; then he went home again, wondering what had happened.

That same day two of Jesus’ followers were walking to the village of Emmaus, eleven kilometres from Jerusalem. As they walked along they were talking about everything that had happened. As they talked and discussed these things, Jesus himself suddenly came and began walking with them.

But God kept them from recognising him.

He asked them, “What are you discussing so intently as you walk along?”

They stopped short, sadness written across their faces. Then one of them, Cleopas, replied, “You must be the only person in Jerusalem who hasn’t heard about all the things that have happened there the last few days.”

“What things?” Jesus asked.

“The things that happened to Jesus, the man from Nazareth,” they said.

“He was a prophet who did powerful miracles, and he was a mighty teacher in the eyes of God and all the people. But our leading priests and other religious leaders handed him over to be condemned to death, and they crucified him. We had hoped he was the Messiah who had come to rescue Israel. This all happened three days ago.

“Then some women from our group of his followers were at his tomb early this morning, and they came back with an amazing report. They said his body was missing, and they had seen angels who told them Jesus is alive! Some of our men ran out to see, and sure enough, his body was gone, just as the women had said.”

Then Jesus said to them, “You foolish people! You find it so hard to believe all that the prophets wrote in the Scriptures. Wasn’t it clearly predicted that the Messiah would have to suffer all these things before entering his glory?” Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself.

By this time they were nearing Emmaus and the end of their journey.

Jesus acted as if he were going on, but they begged him, “Stay the night with us, since it is getting late.” So he went home with them. As they sat down to eat, he took the bread and blessed it. Then he broke it and gave it to them. Suddenly, their eyes were opened, and they recognised him. And at that moment he disappeared!

They said to each other, “Didn’t our hearts burn within us as he talked with us on the road and explained the Scriptures to us?” And within the hour they were on their way back to Jerusalem. There they found the eleven disciples and the others who had gathered with them, who said, “The Lord has really risen! He appeared to Peter.”

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Then the two from Emmaus told their story of how Jesus had appeared to them as they were walking along the road, and how they had recognised him as he was breaking the bread.

And just as they were telling about it, Jesus himself was suddenly standing there among them. “Peace be with you,” he said. But the whole group was startled and frightened, thinking they were seeing a ghost!

“Why are you frightened?” he asked. “Why are your hearts filled with doubt? Look at my hands. Look at my feet. You can see that it’s really me.

Touch me and make sure that I am not a ghost, because ghosts don’t have bodies, as you see that I do.” As he spoke, he showed them his hands and his feet.

Still they stood there in disbelief, filled with joy and wonder. Then he asked them, “Do you have anything here to eat?” They gave him a piece of broiled fish, and he ate it as they watched.

Then he said, “When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures. And he said, “Yes, it was written long ago that the Messiah would suffer and die and rise from the dead on the third day. It was also written that this message would be proclaimed in the authority of his name to all the nations, beginning in Jerusalem: ‘There is forgiveness of sins for all who repent.’ You are witnesses of all these things.

“And now I will send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven.”

Then Jesus led them to Bethany, and lifting his hands to heaven, he blessed them. While he was blessing them, he left them and was taken up to heaven. So they worshipped him and then returned to Jerusalem filled with great joy. And they spent all of their time in the Temple, praising God.

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ACTS In my first book I told you, Theophilus, about everything Jesus began to do and teach until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. Once when he was eating with them, he commanded them, “Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. John baptised with water, but in just a few days you will be baptised with the Holy Spirit.”

So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?”

He replied, “The Father alone has the authority to set those dates and times, and they are not for you to know. But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. As they strained to see him rising into heaven, two white-robed men suddenly stood among them. “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but some day he will return from heaven in the same way you saw him go!”

Then the apostles returned to Jerusalem from the Mount of Olives, a distance of a kilometre. When they arrived, they went to the upstairs room of the house where they were staying.

Here are the names of those who were present: Peter, John, James, ­Andrew, Philip, Thomas, Bartholomew, Matthew, James (son of ­Alphaeus), Simon (the zealot), and Judas (son of James). They all met together and 61

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were constantly united in prayer, along with Mary the mother of Jesus, several other women, and the brothers of Jesus.

During this time, when about 120 believers were together in one place, Peter stood up and addressed them. “Brothers,” he said, “the Scriptures had to be fulfilled concerning Judas, who guided those who arrested Jesus.

This was predicted long ago by the Holy Spirit, speaking through King David. Judas was one of us and shared in the ministry with us.” ( Judas had bought a field with the money he received for his treachery.

Falling headfirst there, his body split open, spilling out all his intestines.

The news of his death spread to all the people of Jerusalem, and they gave the place the Aramaic name Akeldama, which means “Field of Blood.”)

Peter continued, “This was written in the book of Psalms, where it says, ‘Let his home become desolate, with no one living in it.’ It also says, ‘Let someone else take his position.’

“So now we must choose a replacement for Judas from among the men who were with us the entire time we were travelling with the Lord Jesus— from the time he was baptised by John until the day he was taken from us.

Whoever is chosen will join us as a witness of Jesus’ resurrection.”

So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. Then they all prayed, “O Lord, you know every heart. Show us which of these men you have chosen as an apostle to replace Judas in this ministry, for he has deserted us and gone where he belongs.” Then they cast lots, and Matthias was selected to become an apostle with the other eleven.

On the day of Pentecost all the believers were meeting together in one place. Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.

At that time there were devout Jews from every nation living in Jerusalem. When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers.

They were completely amazed. “How can this be?” they exclaimed.

“These people are all from Galilee, and yet we hear them speaking in our own native languages! Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about

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the wonderful things God has done!” They stood there amazed and perplexed. “What can this mean?” they asked each other.

But others in the crowd ridiculed them, saying, “They’re just drunk, that’s all!”

Then Peter stepped forward with the eleven other apostles and shouted to the crowd, “Listen carefully, all of you, fellow Jews and residents of ­Jerusalem! Make no mistake about this. These people are not drunk, as some of you are assuming. Nine o’clock in the morning is much too early for that. No, what you see was predicted long ago by the prophet Joel: ‘In the last days,’ God says, ‘I will pour out my Spirit upon all people.

Your sons and daughters will prophesy.

Your young men will see visions, and your old men will dream dreams.

In those days I will pour out my Spirit even on my servants—men and women alike— and they will prophesy.

And I will cause wonders in the heavens above and signs on the earth below— blood and fire and clouds of smoke.

The sun will become dark, and the moon will turn blood red before that great and glorious day of the Lord arrives.

But everyone who calls on the name of the Lord will be saved.’

“People of Israel, listen! God publicly endorsed Jesus the Nazarene by doing powerful miracles, wonders, and signs through him, as you well know. But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed. With the help of lawless Gentiles, you nailed him to a cross and killed him. But God released him from the horrors of death and raised him back to life, for death could not keep him in its grip. King David said this about him: ‘I see that the Lord is always with me.

I will not be shaken, for he is right beside me.

No wonder my heart is glad, and my tongue shouts his praises!

My body rests in hope.

For you will not leave my soul among the dead or allow your Holy One to rot in the grave.

You have shown me the way of life, and you will fill me with the joy of your presence.’

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“Dear brothers, think about this! You can be sure that the patriarch David wasn’t referring to himself, for he died and was buried, and his tomb is still here among us. But he was a prophet, and he knew God had promised with an oath that one of David’s own descendants would sit on his throne. David was looking into the future and speaking of the Messiah’s resurrection. He was saying that God would not leave him among the dead or allow his body to rot in the grave.

“God raised Jesus from the dead, and we are all witnesses of this. Now he is exalted to the place of highest honour in heaven, at God’s right hand.

And the Father, as he had promised, gave him the Holy Spirit to pour out upon us, just as you see and hear today. For David himself never ascended into heaven, yet he said, ‘The Lord said to my Lord, “Sit in the place of honour at my right hand until I humble your enemies, making them a footstool under your feet.”’

“So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!”

Peter’s words pierced their hearts, and they said to him and to the other apostles, “Brothers, what should we do?”

Peter replied, “Each of you must repent of your sins and turn to God, and be baptised in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. This promise is to you, to your children, and to those far away—all who have been called by the Lord our God.” Then Peter continued preaching for a long time, strongly urging all his listeners, “Save yourselves from this crooked generation!”

Those who believed what Peter said were baptised and added to the church that day—about 3,000 in all.

All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer.

A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. And all the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need. They worshipped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved.

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Peter and John went to the Temple one afternoon to take part in the three o’clock prayer service. As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple. When he saw Peter and John about to enter, he asked them for some money.

Peter and John looked at him intently, and Peter said, “Look at us!” The lame man looked at them eagerly, expecting some money. But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!”

Then Peter took the lame man by the right hand and helped him up. And as he did, the man’s feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk! Then, walking, leaping, and praising God, he went into the Temple with them.

All the people saw him walking and heard him praising God. When they realised he was the lame beggar they had seen so often at the Beautiful Gate, they were absolutely astounded! They all rushed out in amazement to Solomon’s Colonnade, where the man was holding tightly to Peter and John.

Peter saw his opportunity and addressed the crowd. “People of Israel,” he said, “what is so surprising about this? And why stare at us as though we had made this man walk by our own power or godliness? For it is the God of Abraham, Isaac, and Jacob—the God of all our ancestors—who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him. You rejected this holy, righteous one and instead demanded the release of a murderer. You killed the author of life, but God raised him from the dead. And we are witnesses of this fact!

“Through faith in the name of Jesus, this man was healed—and you know how crippled he was before. Faith in Jesus’ name has healed him before your very eyes.

“Friends, I realise that what you and your leaders did to Jesus was done in ignorance. But God was fulfilling what all the prophets had foretold about the Messiah—that he must suffer these things. Now repent of your sins and turn to God, so that your sins may be wiped away. Then times of refreshment will come from the presence of the Lord, and he will again send you Jesus, your appointed Messiah. For he must remain in heaven until the time for the final restoration of all things, as God promised long ago through his holy prophets. Moses said, ‘The Lord your God will raise up for you a Prophet like me from among your own people. Listen carefully to everything he tells you.’ Then Moses said, ‘Anyone who will not listen to that Prophet will be completely cut off from God’s people.’

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3:24–4:17

“Starting with Samuel, every prophet spoke about what is happening today. You are the children of those prophets, and you are included in the covenant God promised to your ancestors. For God said to Abraham, ‘Through your descendants all the families on earth will be blessed.’ When God raised up his servant, Jesus, he sent him first to you people of Israel, to bless you by turning each of you back from your sinful ways.”

While Peter and John were speaking to the people, they were confronted by the priests, the captain of the Temple guard, and some of the Sadducees. These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead. They arrested them and, since it was already evening, put them in jail until morning. But many of the people who heard their message believed it, so the number of men who believed now totalled about 5,000.

The next day the council of all the rulers and elders and teachers of religious law met in Jerusalem. Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest. They brought in the two disciples and demanded, “By what power, or in whose name, have you done this?”

Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of our people, are we being questioned today because we’ve done a good deed for a crippled man? Do you want to know how he was healed? Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead. For Jesus is the one referred to in the Scriptures, where it says, ‘The stone that you builders rejected has now become the cornerstone.’

There is salvation in no one else! God has given no other name under heaven by which we must be saved.”

The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognised them as men who had been with Jesus. But since they could see the man who had been healed standing right there among them, there was nothing the council could say. So they ordered Peter and John out of the council chamber and conferred among themselves.

“What should we do with these men?” they asked each other. “We can’t deny that they have performed a miraculous sign, and everybody in Jerusalem knows about it. But to keep them from spreading their propaganda any further, we must warn them not to speak to anyone in Jesus’ name

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again.” So they called the apostles back in and commanded them never again to speak or teach in the name of Jesus.

But Peter and John replied, “Do you think God wants us to obey you rather than him? We cannot stop telling about everything we have seen and heard.”

The council then threatened them further, but they finally let them go because they didn’t know how to punish them without starting a riot. For everyone was praising God for this miraculous sign—the healing of a man who had been lame for more than forty years.

As soon as they were freed, Peter and John returned to the other believers and told them what the leading priests and elders had said. When they heard the report, all the believers lifted their voices together in prayer to God: “O Sovereign Lord, Creator of heaven and earth, the sea, and everything in them—you spoke long ago by the Holy Spirit through our ancestor David, your servant, saying, ‘Why were the nations so angry?

Why did they waste their time with futile plans?

The kings of the earth prepared for battle; the rulers gathered together against the Lord and against his Messiah.’

“In fact, this has happened here in this very city! For Herod Antipas, Pontius Pilate the governor, the Gentiles, and the people of Israel were all united against Jesus, your holy servant, whom you anointed. But everything they did was determined beforehand according to your will. And now, O Lord, hear their threats, and give us, your servants, great boldness in preaching your word. Stretch out your hand with healing power; may miraculous signs and wonders be done through the name of your holy servant Jesus.”

After this prayer, the meeting place shook, and they were all filled with the Holy Spirit. Then they preached the word of God with boldness.

All the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had. The apostles testified powerfully to the resurrection of the Lord Jesus, and God’s great blessing was upon them all. There were no needy people among them, because those who owned land or houses would sell them and bring the money to the apostles to give to those in need.

For instance, there was Joseph, the one the apostles nicknamed Bar­na­ bas (which means “Son of Encouragement”). He was from the tribe of

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Levi and came from the island of Cyprus. He sold a field he owned and brought the money to the apostles.

But there was a certain man named Ananias who, with his wife, Sapphira, sold some property. He brought part of the money to the apostles, claiming it was the full amount. With his wife’s consent, he kept the rest.

Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this?

You weren’t lying to us but to God!” As soon as Ananias heard these words, he fell to the floor and died.

Everyone who heard about it was terrified. Then some young men got up, wrapped him in a sheet, and took him out and buried him.

About three hours later his wife came in, not knowing what had happened. Peter asked her, “Was this the price you and your husband received for your land?”

“Yes,” she replied, “that was the price.”

And Peter said, “How could the two of you even think of conspiring to test the Spirit of the Lord like this? The young men who buried your husband are just outside the door, and they will carry you out, too.”

Instantly, she fell to the floor and died. When the young men came in and saw that she was dead, they carried her out and buried her beside her husband. Great fear gripped the entire church and everyone else who heard what had happened.

The apostles were performing many miraculous signs and wonders among the people. And all the believers were meeting regularly at the Temple in the area known as Solomon’s Colonnade. But no one else dared to join them, even though all the people had high regard for them. Yet more and more people believed and were brought to the Lord—crowds of both men and women. As a result of the apostles’ work, sick people were brought out into the streets on beds and mats so that Peter’s shadow might fall across some of them as he went by. Crowds came from the villages around Jerusalem, bringing their sick and those possessed by evil spirits, and they were all healed.

The high priest and his officials, who were Sadducees, were filled with jealousy. They arrested the apostles and put them in the public jail. But an angel of the Lord came at night, opened the gates of the jail, and brought them out. Then he told them, “Go to the Temple and give the people this message of life!”

So at daybreak the apostles entered the Temple, as they were told, and immediately began teaching.

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When the high priest and his officials arrived, they convened the high council—the full assembly of the elders of Israel. Then they sent for the apostles to be brought from the jail for trial. But when the Temple guards went to the jail, the men were gone. So they returned to the council and reported, “The jail was securely locked, with the guards standing outside, but when we opened the gates, no one was there!”

When the captain of the Temple guard and the leading priests heard this, they were perplexed, wondering where it would all end. Then someone arrived with startling news: “The men you put in jail are standing in the Temple, teaching the people!”

The captain went with his Temple guards and arrested the apostles, but without violence, for they were afraid the people would stone them. Then they brought the apostles before the high council, where the high priest confronted them. “We gave you strict orders never again to teach in this man’s name!” he said. “Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!”

But Peter and the apostles replied, “We must obey God rather than any human authority. The God of our ancestors raised Jesus from the dead after you killed him by hanging him on a cross. Then God put him in the place of honour at his right hand as Prince and Saviour. He did this so the people of Israel would repent of their sins and be forgiven. We are witnesses of these things and so is the Holy Spirit, who is given by God to those who obey him.”

When they heard this, the high council was furious and decided to kill them. But one member, a Pharisee named Gamaliel, who was an expert in religious law and respected by all the people, stood up and ordered that the men be sent outside the council chamber for a while. Then he said to his colleagues, “Men of Israel, take care what you are planning to do to these men! Some time ago there was that fellow Theudas, who pretended to be someone great. About 400 others joined him, but he was killed, and all his followers went their various ways. The whole movement came to nothing.

After him, at the time of the census, there was Judas of Galilee. He got people to follow him, but he was killed, too, and all his followers were scattered.

“So my advice is, leave these men alone. Let them go. If they are planning and doing these things merely on their own, it will soon be overthrown.

But if it is from God, you will not be able to overthrow them. You may even find yourselves fighting against God!” The others accepted his advice. They called in the apostles and had them flogged. Then they ordered them never again to speak in the name of Jesus, and they let them go.

The apostles left the high council rejoicing that God had counted them worthy to suffer disgrace for the name of Jesus. And every day, in the

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Temple and from house to house, they continued to teach and preach this message: “Jesus is the Messiah.”

But as the believers rapidly multiplied, there were rumblings of discontent.

The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food.

So the Twelve called a meeting of all the believers. They said, “We apostles should spend our time teaching the word of God, not running a food programme. And so, brothers, select seven men who are well respected and are full of the Spirit and wisdom. We will give them this responsibility. Then we apostles can spend our time in prayer and teaching the word.”

Everyone liked this idea, and they chose the following: Stephen (a man full of faith and the Holy Spirit), Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas of Antioch (an earlier convert to the Jewish faith).

These seven were presented to the apostles, who prayed for them as they laid their hands on them.

So God’s message continued to spread. The number of believers greatly increased in Jerusalem, and many of the Jewish priests were converted, too.

Stephen, a man full of God’s grace and power, performed amazing miracles and signs among the people. But one day some men from the Synagogue of Freed Slaves, as it was called, started to debate with him. They were Jews from Cyrene, Alexandria, Cilicia, and the province of Asia.

None of them could stand against the wisdom and the Spirit with which Stephen spoke.

So they persuaded some men to lie about Stephen, saying, “We heard him blaspheme Moses, and even God.” This roused the people, the elders, and the teachers of religious law. So they arrested Stephen and brought him before the high council.

The lying witnesses said, “This man is always speaking against the holy Temple and against the law of Moses. We have heard him say that this Jesus of Nazareth will destroy the Temple and change the customs Moses handed down to us.”

At this point everyone in the high council stared at Stephen, because his face became as bright as an angel’s.

Then the high priest asked Stephen, “Are these accusations true?”

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This was Stephen’s reply: “Brothers and fathers, listen to me. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran. God told him, ‘Leave your native land and your relatives, and come into the land that I will show you.’ So Abraham left the land of the Chaldeans and lived in Haran until his father died. Then God brought him here to the land where you now live.

“But God gave him no inheritance here, not even one square foot of land. God did promise, however, that eventually the whole land would belong to Abraham and his descendants—even though he had no children yet. God also told him that his descendants would live in a foreign land, where they would be oppressed as slaves for 400 years. ‘But I will punish the nation that enslaves them,’ God said, ‘and in the end they will come out and worship me here in this place.’

“God also gave Abraham the covenant of circumcision at that time. So when Abraham became the father of Isaac, he circumcised him on the eighth day. And the practise was continued when Isaac became the father of Jacob, and when Jacob became the father of the twelve patriarchs of the Israelite nation.

“These patriarchs were jealous of their brother Joseph, and they sold him to be a slave in Egypt. But God was with him and rescued him from all his troubles. And God gave him favour before Pharaoh, king of Egypt.

God also gave Joseph unusual wisdom, so that Pharaoh appointed him governor over all of Egypt and put him in charge of the palace.

“But a famine came upon Egypt and Canaan. There was great misery, and our ancestors ran out of food. Jacob heard that there was still grain in Egypt, so he sent his sons—our ancestors—to buy some. The second time they went, Joseph revealed his identity to his brothers, and they were introduced to Pharaoh. Then Joseph sent for his father, Jacob, and all his relatives to come to Egypt, seventy-five persons in all. So Jacob went to Egypt. He died there, as did our ancestors. Their bodies were taken to Shechem and buried in the tomb Abraham had bought for a certain price from Hamor’s sons in Shechem.

“As the time drew near when God would fulfil his promise to Abraham, the number of our people in Egypt greatly increased. But then a new king came to the throne of Egypt who knew nothing about Joseph. This king exploited our people and oppressed them, forcing parents to abandon their newborn babies so they would die.

“At that time Moses was born—a beautiful child in God’s eyes. His parents cared for him at home for three months. When they had to abandon him, Pharaoh’s daughter adopted him and raised him as her own son.

Moses was taught all the wisdom of the Egyptians, and he was powerful in both speech and action.

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“One day when Moses was forty years old, he decided to visit his relatives, the people of Israel. He saw an Egyptian mistreating an Israelite. So Moses came to the man’s defence and avenged him, killing the Egyptian.

Moses assumed his fellow Israelites would realise that God had sent him to rescue them, but they didn’t.

“The next day he visited them again and saw two men of Israel fighting.

He tried to be a peacemaker. ‘Men,’ he said, ‘you are brothers. Why are you fighting each other?’

“But the man in the wrong pushed Moses aside. ‘Who made you a ruler and judge over us?’ he asked. ‘Are you going to kill me as you killed that Egyptian yesterday?’ When Moses heard that, he fled the country and lived as a foreigner in the land of Midian. There his two sons were born.

“Forty years later, in the desert near Mount Sinai, an angel appeared to Moses in the flame of a burning bush. When Moses saw it, he was amazed at the sight. As he went to take a closer look, the voice of the Lord called out to him, ‘I am the God of your ancestors—the God of Abraham, Isaac, and Jacob.’ Moses shook with terror and did not dare to look.

“Then the Lord said to him, ‘Take off your sandals, for you are standing on holy ground. I have certainly seen the oppression of my people in Egypt. I have heard their groans and have come down to rescue them. Now go, for I am sending you back to Egypt.’

“So God sent back the same man his people had previously rejected when they demanded, ‘Who made you a ruler and judge over us?’ Through the angel who appeared to him in the burning bush, God sent Moses to be their ruler and saviour. And by means of many wonders and miraculous signs, he led them out of Egypt, through the Red Sea, and through the wilderness for forty years.

“Moses himself told the people of Israel, ‘God will raise up for you a Prophet like me from among your own people.’ Moses was with our ancestors, the assembly of God’s people in the wilderness, when the angel spoke to him at Mount Sinai. And there Moses received life-giving words to pass on to us.

“But our ancestors refused to listen to Moses. They rejected him and wanted to return to Egypt. They told Aaron, ‘Make us some gods who can lead us, for we don’t know what has become of this Moses, who brought us out of Egypt.’ So they made an idol shaped like a calf, and they sacrificed to it and celebrated over this thing they had made. Then God turned away from them and abandoned them to serve the stars of heaven as their gods!

In the book of the prophets it is written, ‘Was it to me you were bringing sacrifices and offerings during those forty years in the wilderness, Israel?

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No, you carried your pagan gods— the shrine of Molech, the star of your god Rephan, and the images you made to worship them.

So I will send you into exile as far away as Babylon.’

“Our ancestors carried the Tabernacle with them through the wilderness. It was constructed according to the plan God had shown to Moses.

Years later, when Joshua led our ancestors in battle against the nations that God drove out of this land, the Tabernacle was taken with them into their new territory. And it stayed there until the time of King David.

“David found favour with God and asked for the privilege of building a permanent Temple for the God of Jacob. But it was Solomon who actually built it. However, the Most High doesn’t live in temples made by human hands. As the prophet says, ‘Heaven is my throne, and the earth is my footstool.

Could you build me a temple as good as that?’ asks the Lord.

‘Could you build me such a resting place?

Didn’t my hands make both heaven and earth?’

“You stubborn people! You are heathen at heart and deaf to the truth.

Must you for ever resist the Holy Spirit? That’s what your ancestors did, and so do you! Name one prophet your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered. You deliberately disobeyed God’s law, even though you received it from the hands of angels.”

The Jewish leaders were infuriated by Stephen’s accusation, and they shook their fists at him in rage. But Stephen, full of the Holy Spirit, gazed steadily into heaven and saw the glory of God, and he saw Jesus standing in the place of honour at God’s right hand. And he told them, “Look, I see the heavens opened and the Son of Man standing in the place of honour at God’s right hand!”

Then they put their hands over their ears and began shouting. They rushed at him and dragged him out of the city and began to stone him.

His accusers took off their coats and laid them at the feet of a young man named Saul.

As they stoned him, Stephen prayed, “Lord Jesus, receive my spirit.” He fell to his knees, shouting, “Lord, don’t charge them with this sin!” And with that, he died.

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Saul was one of the witnesses, and he agreed completely with the killing of Stephen.

A great wave of persecution began that day, sweeping over the church in Jerusalem; and all the believers except the apostles were scattered through the regions of Judea and Samaria. (Some devout men came and buried Stephen with great mourning.) But Saul was going everywhere to destroy the church. He went from house to house, dragging out both men and women to throw them into prison.

But the believers who were scattered preached the Good News about Jesus wherever they went. Philip, for example, went to the city of Samaria and told the people there about the Messiah. Crowds listened intently to Philip because they were eager to hear his message and see the miraculous signs he did. Many evil spirits were cast out, screaming as they left their victims.

And many who had been paralysed or lame were healed. So there was great joy in that city.

A man named Simon had been a sorcerer there for many years, amazing the people of Samaria and claiming to be someone great. Everyone, from the least to the greatest, often spoke of him as “the Great One—the Power of God.” They listened closely to him because for a long time he had astounded them with his magic.

But now the people believed Philip’s message of Good News concerning the Kingdom of God and the name of Jesus Christ. As a result, many men and women were baptised. Then Simon himself believed and was baptised. He began following Philip wherever he went, and he was amazed by the signs and great miracles Philip performed.

When the apostles in Jerusalem heard that the people of Samaria had accepted God’s message, they sent Peter and John there. As soon as they arrived, they prayed for these new believers to receive the Holy Spirit. The Holy Spirit had not yet come upon any of them, for they had only been baptised in the name of the Lord Jesus. Then Peter and John laid their hands upon these believers, and they received the Holy Spirit.

When Simon saw that the Spirit was given when the apostles laid their hands on people, he offered them money to buy this power. “Let me have this power, too,” he exclaimed, “so that when I lay my hands on people, they will receive the Holy Spirit!”

But Peter replied, “May your money be destroyed with you for thinking God’s gift can be bought! You can have no part in this, for your heart is not right with God. Repent of your wickedness and pray to the Lord. Perhaps he will forgive your evil thoughts, for I can see that you are full of bitter jealousy and are held captive by sin.”

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“Pray to the Lord for me,” Simon exclaimed, “that these terrible things you’ve said won’t happen to me!”

After testifying and preaching the word of the Lord in Samaria, Peter and John returned to Jerusalem. And they stopped in many Samaritan villages along the way to preach the Good News.

As for Philip, an angel of the Lord said to him, “Go south down the desert road that runs from Jerusalem to Gaza.” So he started out, and he met the treasurer of Ethiopia, a eunuch of great authority under the Kandake, the queen of Ethiopia. The eunuch had gone to Jerusalem to worship, and he was now returning. Seated in his carriage, he was reading aloud from the book of the prophet Isaiah.

The Holy Spirit said to Philip, “Go over and walk along beside the carriage.”

Philip ran over and heard the man reading from the prophet Isaiah.

Philip asked, “Do you understand what you are reading?”

The man replied, “How can I, unless someone instructs me?” And he urged Philip to come up into the carriage and sit with him.

The passage of Scripture he had been reading was this: “He was led like a sheep to the slaughter.

And as a lamb is silent before the shearers, he did not open his mouth.

He was humiliated and received no justice.

Who can speak of his descendants?

For his life was taken from the earth.”

The eunuch asked Philip, “Tell me, was the prophet talking about himself or someone else?” So beginning with this same Scripture, Philip told him the Good News about Jesus.

As they rode along, they came to some water, and the eunuch said, “Look! There’s some water! Why can’t I be baptised?” He ordered the carriage to stop, and they went down into the water, and Philip baptised him.

When they came up out of the water, the Spirit of the Lord snatched Philip away. The eunuch never saw him again but went on his way rejoicing. Meanwhile, Philip found himself farther north at the town of Azotus.

He preached the Good News there and in every town along the way until he came to Caesarea.

Meanwhile, Saul was uttering threats with every breath and was eager to kill the Lord’s followers. So he went to the high priest. He requested letters addressed to the synagogues in Damascus, asking for their cooperation in

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the arrest of any followers of the Way he found there. He wanted to bring them—both men and women—back to Jerusalem in chains.

As he was approaching Damascus on this mission, a light from heaven suddenly shone down around him. He fell to the ground and heard a voice saying to him, “Saul! Saul! Why are you persecuting me?”

“Who are you, lord?” Saul asked.

And the voice replied, “I am Jesus, the one you are persecuting! Now get up and go into the city, and you will be told what you must do.”

The men with Saul stood speechless, for they heard the sound of someone’s voice but saw no one! Saul picked himself up off the ground, but when he opened his eyes he was blind. So his companions led him by the hand to Damascus. He remained there blind for three days and did not eat or drink.

Now there was a believer in Damascus named Ananias. The Lord spoke to him in a vision, calling, “Ananias!”

“Yes, Lord!” he replied.

The Lord said, “Go over to Straight Street, to the house of Judas. When you get there, ask for a man from Tarsus named Saul. He is praying to me right now. I have shown him a vision of a man named Ananias coming in and laying hands on him so he can see again.”

“But Lord,” exclaimed Ananias, “I’ve heard many people talk about the terrible things this man has done to the believers in Jerusalem! And he is authorised by the leading priests to arrest everyone who calls upon your name.”

But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. And I will show him how much he must suffer for my name’s sake.”

So Ananias went and found Saul. He laid his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.”

Instantly something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptised. Afterwards he ate some food and regained his strength.

Saul stayed with the believers in Damascus for a few days. And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!” All who heard him were amazed. “Isn’t this the same man who caused such devastation among Jesus’ followers in Jerusalem?” they asked. “And didn’t he come here to arrest them and take them in chains to the leading priests?”

Saul’s preaching became more and more powerful, and the Jews in ­Damascus couldn’t refute his proofs that Jesus was indeed the Messiah.

After a while some of the Jews plotted together to kill him. They were

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watching for him day and night at the city gate so they could murder him, but Saul was told about their plot. So during the night, some of the other believers lowered him in a large basket through an opening in the city wall.

When Saul arrived in Jerusalem, he tried to meet with the believers, but they were all afraid of him. They did not believe he had truly become a believer! Then Barnabas brought him to the apostles and told them how Saul had seen the Lord on the way to Damascus and how the Lord had spoken to Saul. He also told them that Saul had preached boldly in the name of Jesus in Damascus.

So Saul stayed with the apostles and went all around Jerusalem with them, preaching boldly in the name of the Lord. He debated with some Greek-speaking Jews, but they tried to murder him. When the believers heard about this, they took him down to Caesarea and sent him away to Tarsus, his home-town.

The church then had peace throughout Judea, Galilee, and Samaria, and it became stronger as the believers lived in the fear of the Lord. And with the encouragement of the Holy Spirit, it also grew in numbers.

Meanwhile, Peter travelled from place to place, and he came down to visit the believers in the town of Lydda. There he met a man named Aeneas, who had been paralysed and bedridden for eight years. Peter said to him, “Aeneas, Jesus Christ heals you! Get up, and roll up your sleeping mat!”

And he was healed instantly. Then the whole population of Lydda and Sharon saw Aeneas walking around, and they turned to the Lord.

There was a believer in Joppa named Tabitha (which in Greek is Dorcas).

She was always doing kind things for others and helping the poor. About this time she became ill and died. Her body was washed for burial and laid in an upstairs room. But the believers had heard that Peter was nearby at Lydda, so they sent two men to beg him, “Please come as soon as possible!”

So Peter returned with them; and as soon as he arrived, they took him to the upstairs room. The room was filled with widows who were weeping and showing him the coats and other clothes Dorcas had made for them. But Peter asked them all to leave the room; then he knelt and prayed.

Turning to the body he said, “Get up, Tabitha.” And she opened her eyes!

When she saw Peter, she sat up! He gave her his hand and helped her up.

Then he called in the widows and all the believers, and he presented her to them alive.

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The news spread through the whole town, and many believed in the Lord. And Peter stayed a long time in Joppa, living with Simon, a tanner of hides.

In Caesarea there lived a Roman army officer named Cornelius, who was a captain of the Italian Regiment. He was a devout, God-fearing man, as was everyone in his household. He gave generously to the poor and prayed regularly to God. One afternoon about three o’clock, he had a vision in which he saw an angel of God coming towards him. “Cornelius!” the angel said.

Cornelius stared at him in terror. “What is it, sir?” he asked the angel.

And the angel replied, “Your prayers and gifts to the poor have been received by God as an offering! Now send some men to Joppa, and summon a man named Simon Peter. He is staying with Simon, a tanner who lives near the seashore.”

As soon as the angel was gone, Cornelius called two of his household servants and a devout soldier, one of his personal attendants. He told them what had happened and sent them off to Joppa.

The next day as Cornelius’s messengers were nearing the town, Peter went up on the flat roof to pray. It was about midday, and he was hungry.

But while a meal was being prepared, he fell into a trance. He saw the sky open, and something like a large sheet was let down by its four corners. In the sheet were all sorts of animals, reptiles, and birds. Then a voice said to him, “Get up, Peter; kill and eat them.”

“No, Lord,” Peter declared. “I have never eaten anything that our Jewish laws have declared impure and unclean.”

But the voice spoke again: “Do not call something unclean if God has made it clean.” The same vision was repeated three times. Then the sheet was suddenly pulled up to heaven.

Peter was very perplexed. What could the vision mean? Just then the men sent by Cornelius found Simon’s house. Standing outside the gate, they asked if a man named Simon Peter was staying there.

Meanwhile, as Peter was puzzling over the vision, the Holy Spirit said to him, “Three men have come looking for you. Get up, go downstairs, and go with them without hesitation. Don’t worry, for I have sent them.”

So Peter went down and said, “I’m the man you are looking for. Why have you come?”

They said, “We were sent by Cornelius, a Roman officer. He is a devout and God-fearing man, well respected by all the Jews. A holy angel instructed him to summon you to his house so that he can hear your message.” So Peter invited the men to stay for the night. The next day he went with them, accompanied by some of the brothers from Joppa.

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They arrived in Caesarea the following day. Cornelius was waiting for them and had called together his relatives and close friends. As Peter entered his home, Cornelius fell at his feet and worshipped him. But Peter pulled him up and said, “Stand up! I’m a human being just like you!” So they talked together and went inside, where many others were assembled.

Peter told them, “You know it is against our laws for a Jewish man to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean. So I came without objection as soon as I was sent for. Now tell me why you sent for me.”

Cornelius replied, “Four days ago I was praying in my house about this same time, three o’clock in the afternoon. Suddenly, a man in dazzling clothes was standing in front of me. He told me, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been noticed by God! Now send messengers to Joppa, and summon a man named Simon Peter. He is staying in the home of Simon, a tanner who lives near the seashore.’ So I sent for you at once, and it was good of you to come. Now we are all here, waiting before God to hear the message the Lord has given you.”

Then Peter replied, “I see very clearly that God shows no favouritism. In every nation he accepts those who fear him and do what is right. This is the message of Good News for the people of Israel—that there is peace with God through Jesus Christ, who is Lord of all. You know what happened throughout Judea, beginning in Galilee, after John began preaching his message of baptism. And you know that God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with him.

“And we apostles are witnesses of all he did throughout Judea and in ­Jerusalem. They put him to death by hanging him on a cross, but God raised him to life on the third day. Then God allowed him to appear, not to the general public, but to us whom God had chosen in advance to be his witnesses. We were those who ate and drank with him after he rose from the dead. And he ordered us to preach everywhere and to testify that Jesus is the one appointed by God to be the judge of all—the living and the dead. He is the one all the prophets testified about, saying that everyone who believes in him will have their sins forgiven through his name.”

Even as Peter was saying these things, the Holy Spirit fell upon all who were listening to the message. The Jewish believers who came with Peter were amazed that the gift of the Holy Spirit had been poured out on the Gentiles, too. For they heard them speaking in other tongues and praising God. Then Peter asked, “Can anyone object to their being baptised, now that they have received the Holy Spirit just as we did?” So he gave orders for

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them to be baptised in the name of Jesus Christ. Afterwards Cornelius asked him to stay with them for several days.

Soon the news reached the apostles and other believers in Judea that the Gentiles had received the word of God. But when Peter arrived back in Jerusalem, the Jewish believers criticised him. “You entered the home of Gentiles and even ate with them!” they said.

Then Peter told them exactly what had happened. “I was in the town of Joppa,” he said, “and while I was praying, I went into a trance and saw a vision. Something like a large sheet was let down by its four corners from the sky. And it came right down to me. When I looked inside the sheet, I saw all sorts of tame and wild animals, reptiles, and birds. And I heard a voice say, ‘Get up, Peter; kill and eat them.’ “‘No, Lord,’ I replied. ‘I have never eaten anything that our Jewish laws have declared impure or unclean.’

“But the voice from heaven spoke again: ‘Do not call something unclean if God has made it clean.’ This happened three times before the sheet and all it contained was pulled back up to heaven.

“Just then three men who had been sent from Caesarea arrived at the house where we were staying. The Holy Spirit told me to go with them and not to worry that they were Gentiles. These six brothers here accompanied me, and we soon entered the home of the man who had sent for us. He told us how an angel had appeared to him in his home and had told him, ‘Send messengers to Joppa, and summon a man named Simon Peter.

He will tell you how you and everyone in your household can be saved!’

“As I began to speak,” Peter continued, “the Holy Spirit fell on them, just as he fell on us at the beginning. Then I thought of the Lord’s words when he said, ‘John baptised with water, but you will be baptised with the Holy Spirit.’ And since God gave these Gentiles the same gift he gave us when we believed in the Lord Jesus Christ, who was I to stand in God’s way?”

When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”

Meanwhile, the believers who had been scattered during the persecution after Stephen’s death travelled as far as Phoenicia, Cyprus, and Antioch of Syria. They preached the word of God, but only to Jews. However, some of the believers who went to Antioch from Cyprus and Cyrene began preaching to the Gentiles about the Lord Jesus. The power of the Lord was with them, and a large number of these Gentiles believed and turned to the Lord.

When the church at Jerusalem heard what had happened, they sent Barnabas to Antioch. When he arrived and saw this evidence of God’s

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blessing, he was filled with joy, and he encouraged the believers to stay true to the Lord. Barnabas was a good man, full of the Holy Spirit and strong in faith. And many people were brought to the Lord.

Then Barnabas went on to Tarsus to look for Saul. When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers were first called Christians.)

During this time some prophets travelled from Jerusalem to Antioch.

One of them named Agabus stood up in one of the meetings and predicted by the Spirit that a great famine was coming upon the entire Roman world. (This was fulfilled during the reign of Claudius.) So the believers in Antioch decided to send relief to the brothers and sisters in Judea, everyone giving as much as they could. This they did, entrusting their gifts to Bar­na­bas and Saul to take to the elders of the church in Jerusalem.

About that time King Herod Agrippa began to persecute some believers in the church. He had the apostle James ( John’s brother) killed with a sword.

When Herod saw how much this pleased the Jewish people, he also arrested Peter. (This took place during the Passover celebration.) Then he imprisoned him, placing him under the guard of four squads of four soldiers each. Herod intended to bring Peter out for public trial after the Passover.

But while Peter was in prison, the church prayed very earnestly for him.

The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, “Quick! Get up!” And the chains fell off his wrists. Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered.

So Peter left the cell, following the angel. But all the time he thought it was a vision. He didn’t realise it was actually happening. They passed the first and second guard posts and came to the iron gate leading to the city, and this opened for them all by itself. So they passed through and started walking down the street, and then the angel suddenly left him.

Peter finally came to his senses. “It’s really true!” he said. “The Lord has sent his angel and saved me from Herod and from what the Jewish leaders had planned to do to me!”

When he realised this, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer. He knocked at the door in the gate, and a servant girl named Rhoda came to open it. When she recognised Peter’s voice, she was so overjoyed that, instead of opening the door, she ran back inside and told everyone, “Peter is standing at the door!”

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“You’re out of your mind!” they said. When she insisted, they decided, “It must be his angel.”

Meanwhile, Peter continued knocking. When they finally opened the door and saw him, they were amazed. He motioned for them to quieten down and told them how the Lord had led him out of prison. “Tell James and the other brothers what happened,” he said. And then he went to another place.

At dawn there was a great commotion among the soldiers about what had happened to Peter. Herod Agrippa ordered a thorough search for him.

When he couldn’t be found, Herod interrogated the guards and sentenced them to death.

Afterwards Herod left Judea to stay in Caesarea for a while.

Now Herod was very angry with the people of Tyre and Sidon. So they sent a delegation to make peace with him because their cities were dependent upon Herod’s country for food. The delegates won the support of Blastus, Herod’s personal assistant, and an appointment with Herod was granted. When the day arrived, Herod put on his royal robes, sat on his throne, and made a speech to them. The people gave him a great ovation, shouting, “It’s the voice of a god, not of a man!”

Instantly, an angel of the Lord struck Herod with a sickness, because he accepted the people’s worship instead of giving the glory to God. So he was consumed with worms and died.

Meanwhile, the word of God continued to spread, and there were many new believers.

When Barnabas and Saul had finished their mission to Jerusalem, they returned, taking John Mark with them.

Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas), and Saul.

One day as these men were worshipping the Lord and fasting, the Holy Spirit said, “Appoint Barnabas and Saul for the special work to which I have called them.” So after more fasting and prayer, the men laid their hands on them and sent them on their way.

So Barnabas and Saul were sent out by the Holy Spirit. They went down to the seaport of Seleucia and then sailed for the island of Cyprus. There, in the town of Salamis, they went to the Jewish synagogues and preached the word of God. John Mark went with them as their assistant.

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Afterwards they travelled from town to town across the entire island until finally they reached Paphos, where they met a Jewish sorcerer, a false prophet named Bar-Jesus. He had attached himself to the governor, ­Sergius Paulus, who was an intelligent man. The governor invited ­Barnabas and Saul to visit him, for he wanted to hear the word of God. But Elymas, the sorcerer (as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. He was trying to keep the governor from believing.

Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye. Then he said, “You son of the devil, full of every sort of deceit and fraud, and enemy of all that is good! Will you never stop perverting the true ways of the Lord? Watch now, for the Lord has laid his hand of punishment upon you, and you will be struck blind. You will not see the sunlight for some time.” Instantly mist and darkness came over the man’s eyes, and he began groping around begging for someone to take his hand and lead him.

When the governor saw what had happened, he became a believer, for he was astonished at the teaching about the Lord.

Paul and his companions then left Paphos by ship for Pamphylia, landing at the port town of Perga. There John Mark left them and returned to Jerusalem. But Paul and Barnabas travelled inland to Antioch of Pisidia.

On the Sabbath they went to the synagogue for the services. After the usual readings from the books of Moses and the prophets, those in charge of the service sent them this message: “Brothers, if you have any word of encouragement for the people, come and give it.”

So Paul stood, lifted his hand to quieten them, and started speaking.

“Men of Israel,” he said, “and you God-fearing Gentiles, listen to me.

“The God of this nation of Israel chose our ancestors and made them multiply and grow strong during their stay in Egypt. Then with a powerful arm he led them out of their slavery. He put up with them through forty years of wandering in the wilderness. Then he destroyed seven nations in Canaan and gave their land to Israel as an inheritance. All this took about 450 years.

“After that, God gave them judges to rule until the time of Samuel the prophet. Then the people begged for a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. But God removed Saul and replaced him with David, a man about whom God said, ‘I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.’

“And it is one of King David’s descendants, Jesus, who is God’s promised Saviour of Israel! Before he came, John the Baptist preached that all

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the people of Israel needed to repent of their sins and turn to God and be ­baptised. As John was finishing his ministry he asked, ‘Do you think I am the Messiah? No, I am not! But he is coming soon—and I’m not even worthy to be his slave and untie the sandals on his feet.’

“Brothers—you sons of Abraham, and also you God-fearing Gentiles— this message of salvation has been sent to us! The people in Jerusalem and their leaders did not recognise Jesus as the one the prophets had spoken about. Instead, they condemned him, and in doing this they fulfilled the prophets’ words that are read every Sabbath. They found no legal reason to execute him, but they asked Pilate to have him killed anyway.

“When they had done all that the prophecies said about him, they took him down from the cross and placed him in a tomb. But God raised him from the dead! And over a period of many days he appeared to those who had gone with him from Galilee to Jerusalem. They are now his witnesses to the people of Israel.

“And now we are here to bring you this Good News. The promise was made to our ancestors, and God has now fulfilled it for us, their descendants, by raising Jesus. This is what the second psalm says about Jesus: ‘You are my Son. Today I have become your Father.’

For God had promised to raise him from the dead, not leaving him to rot in the grave. He said, ‘I will give you the sacred blessings I promised to David.’

Another psalm explains it more fully: ‘You will not allow your Holy One to rot in the grave.’ This is not a reference to David, for after David had done the will of God in his own generation, he died and was buried with his ancestors, and his body decayed. No, it was a reference to someone else—someone whom God raised and whose body did not decay.

“Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. Everyone who believes in him is made right in God’s sight—something the law of Moses could never do. Be careful! Don’t let the prophets’ words apply to you. For they said, ‘Look, you mockers, be amazed and die!

For I am doing something in your own day, something you wouldn’t believe even if someone told you about it.’”

As Paul and Barnabas left the synagogue that day, the people begged them to speak about these things again the next week. Many Jews and devout converts to Judaism followed Paul and Barnabas, and the two men urged them to continue to rely on the grace of God.

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The following week almost the entire city turned out to hear them preach the word of the Lord. But when some of the Jews saw the crowds, they were jealous; so they slandered Paul and argued against whatever he said.

Then Paul and Barnabas spoke out boldly and declared, “It was necessary that we first preach the word of God to you Jews. But since you have rejected it and judged yourselves unworthy of eternal life, we will offer it to the Gentiles. For the Lord gave us this command when he said, ‘I have made you a light to the Gentiles, to bring salvation to the farthest corners of the earth.’”

When the Gentiles heard this, they were very glad and thanked the Lord for his message; and all who were chosen for eternal life became believers.

So the Lord’s message spread throughout that region.

Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town. So they shook the dust from their feet as a sign of rejection and went to the town of Iconium. And the believers were filled with joy and with the Holy Spirit.

The same thing happened in Iconium. Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers. Some of the Jews, however, spurned God’s message and poisoned the minds of the Gentiles against Paul and Barnabas. But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders. But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles.

Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them. When the apostles learned of it, they fled to the region of Lycaonia—to the towns of Lystra and Derbe and the surrounding area. And there they preached the Good News.

While they were at Lystra, Paul and Barnabas came upon a man with crippled feet. He had been that way from birth, so he had never walked.

He was sitting and listening as Paul preached. Looking straight at him, Paul realised he had faith to be healed. So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking.

When the crowd saw what Paul had done, they shouted in their local dialect, “These men are gods in human form!” They decided that Barnabas was the Greek god Zeus and that Paul was Hermes, since he was the chief speaker. Now the temple of Zeus was located just outside the town. So the

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priest of the temple and the crowd brought bulls and wreaths of flowers to the town gates, and they prepared to offer sacrifices to the apostles.

But when the apostles Barnabas and Paul heard what was happening, they tore their clothing in dismay and ran out among the people, shouting, “Friends, why are you doing this? We are merely human beings—just like you! We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them. In the past he permitted all the nations to go their own ways, but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts.” But even with these words, Paul and Barnabas could scarcely restrain the people from sacrificing to them.

Then some Jews arrived from Antioch and Iconium and won the crowds to their side. They stoned Paul and dragged him out of town, thinking he was dead. But as the believers gathered around him, he got up and went back into the town.

The next day he left with Barnabas for Derbe.

After preaching the Good News in Derbe and making many disciples, Paul and Barnabas returned to Lystra, Iconium, and Antioch of Pisidia, where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God. Paul and Barnabas also appointed elders in every church. With prayer and fasting, they turned the elders over to the care of the Lord, in whom they had put their trust. Then they travelled back through Pisidia to Pamphylia. They preached the word in Perga, then went down to Attalia.

Finally, they returned by ship to Antioch of Syria, where their journey had begun. The believers there had entrusted them to the grace of God to do the work they had now completed. Upon arriving in Antioch, they called the church together and reported everything God had done through them and how he had opened the door of faith to the Gentiles, too. And they stayed there with the believers for a long time.

While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question. The church sent the delegates to Jerusalem, and they stopped along the way in Phoenicia

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and Samaria to visit the believers. They told them—much to everyone’s joy—that the Gentiles, too, were being converted.

When they arrived in Jerusalem, Barnabas and Paul were welcomed by the whole church, including the apostles and elders. They reported everything God had done through them. But then some of the believers who belonged to the sect of the Pharisees stood up and insisted, “The Gentile converts must be circumcised and required to follow the law of Moses.”

So the apostles and elders met together to resolve this issue. At the meeting, after a long discussion, Peter stood and addressed them as follows: “Brothers, you all know that God chose me from among you some time ago to preach to the Gentiles so that they could hear the Good News and believe. God knows people’s hearts, and he confirmed that he accepts Gentiles by giving them the Holy Spirit, just as he did to us. He made no distinction between us and them, for he cleansed their hearts through faith. So why are you now challenging God by burdening the Gentile believers with a yoke that neither we nor our ancestors were able to bear?

We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.”

Everyone listened quietly as Barnabas and Paul told about the miraculous signs and wonders God had done through them among the Gentiles.

When they had finished, James stood and said, “Brothers, listen to me.

Peter has told you about the time God first visited the Gentiles to take from them a people for himself. And this conversion of Gentiles is exactly what the prophets predicted. As it is written: ‘Afterwards I will return and restore the fallen house of David.

I will rebuild its ruins and restore it, so that the rest of humanity might seek the Lord, including the Gentiles— all those I have called to be mine.

The Lord has spoken— he who made these things known so long ago.’

“And so my judgement is that we should not make it difficult for the Gentiles who are turning to God. Instead, we should write and tell them to abstain from eating food offered to idols, from sexual immorality, from eating the meat of strangled animals, and from consuming blood. For these laws of Moses have been preached in Jewish synagogues in every city on every Sabbath for many generations.”

Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul

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and Barnabas to report on this decision. The men chosen were two of the church leaders—Judas (also called Barsabbas) and Silas. This is the letter they took with them: “This letter is from the apostles and elders, your brothers in Jerusalem.

It is written to the Gentile believers in Antioch, Syria, and Cilicia.

Greetings!

“We understand that some men from here have troubled you and upset you with their teaching, but we did not send them! So we decided, having come to complete agreement, to send you official representatives, along with our beloved Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. We are sending Judas and Silas to confirm what we have decided concerning your question.

“For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements: You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality. If you do this, you will do well. Farewell.”

The messengers went at once to Antioch, where they called a general meeting of the believers and delivered the letter. And there was great joy throughout the church that day as they read this encouraging message.

Then Judas and Silas, both being prophets, spoke at length to the believers, encouraging and strengthening their faith. They stayed for a while, and then the believers sent them back to the church in Jerusalem with a blessing of peace. Paul and Barnabas stayed in Antioch. They and many others taught and preached the word of the Lord there.

After some time Paul said to Barnabas, “Let’s go back and visit each city where we previously preached the word of the Lord, to see how the new believers are doing.” Barnabas agreed and wanted to take along John Mark. But Paul disagreed strongly, since John Mark had deserted them in ­Pamphylia and had not continued with them in their work. Their disagreement was so sharp that they separated. Barnabas took John Mark with him and sailed for Cyprus. Paul chose Silas, and as he left, the believers entrusted him to the Lord’s gracious care. Then he travelled throughout Syria and Cilicia, strengthening the churches there.

Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek. Timothy was well thought of by the believers in Lystra and Iconium, so Paul wanted him to join them on their journey. In deference to the Jews of the area, he arranged for Timothy to be circumcised before

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they left, for everyone knew that his father was a Greek. Then they went from town to town, instructing the believers to follow the decisions made by the apostles and elders in Jerusalem.

So the churches were strengthened in their faith and grew larger every day.

Next Paul and Silas travelled through the area of Phrygia and G ­ alatia, ­because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time. Then coming to the borders of Mysia, they headed north for the province of Bithynia, but again the Spirit of Jesus did not allow them to go there. So instead, they went on through Mysia to the seaport of Troas.

That night Paul had a vision: A man from Macedonia in northern Greece was standing there, pleading with him, “Come over to Macedonia and help us!” So we decided to leave for Macedonia at once, having concluded that God was calling us to preach the Good News there.

We boarded a boat at Troas and sailed straight across to the island of Sam­othrace, and the next day we landed at Neapolis. From there we reached Philippi, a major city of that district of Macedonia and a Roman colony. And we stayed there several days.

On the Sabbath we went a little way outside the city to a river-bank, where we thought people would be meeting for prayer, and we sat down to speak with some women who had gathered there. One of them was Lydia from Thyatira, a merchant of expensive purple cloth, who worshipped God. As she listened to us, the Lord opened her heart, and she accepted what Paul was saying. She and her household were baptised, and she asked us to be her guests. “If you agree that I am a true believer in the Lord,” she said, “come and stay at my home.” And she urged us until we agreed.

One day as we were going down to the place of prayer, we met a slave girl who had a spirit that enabled her to tell the future. She earned a lot of money for her masters by telling fortunes. She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, and they have come to tell you how to be saved.”

This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of Jesus Christ to come out of her.” And instantly it left her.

Her masters’ hopes of wealth were now shattered, so they grabbed Paul and Silas and dragged them before the authorities at the market-place.

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“The whole city is in an uproar because of these Jews!” they shouted to the city officials. “They are teaching customs that are illegal for us Romans to practise.”

A mob quickly formed against Paul and Silas, and the city officials ordered them stripped and beaten with wooden rods. They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape. So the jailer put them into the inner dungeon and clamped their feet in the stocks.

Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening. Suddenly, there was a massive earthquake, and the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off! The jailer woke up to see the prison doors wide open. He assumed the prisoners had escaped, so he drew his sword to kill himself. But Paul shouted to him, “Stop! Don’t kill yourself! We are all here!”

The jailer called for lights and ran to the dungeon and fell down trembling before Paul and Silas. Then he brought them out and asked, “Sirs, what must I do to be saved?”

They replied, “Believe in the Lord Jesus and you will be saved, along with everyone in your household.” And they shared the word of the Lord with him and with all who lived in his household. Even at that hour of the night, the jailer cared for them and washed their wounds. Then he and everyone in his household were immediately baptised. He brought them into his house and set a meal before them, and he and his entire household rejoiced because they all believed in God. The next morning the city officials sent the police to tell the jailer, “Let those men go!” So the jailer told Paul, “The city officials have said you and Silas are free to leave. Go in peace.”

But Paul replied, “They have publicly beaten us without a trial and put us in prison—and we are Roman citizens. So now they want us to leave secretly? Certainly not! Let them come themselves to release us!”

When the police reported this, the city officials were alarmed to learn that Paul and Silas were Roman citizens. So they came to the jail and apologised to them. Then they brought them out and begged them to leave the city. When Paul and Silas left the prison, they returned to the home of Lydia. There they met with the believers and encouraged them once more. Then they left town.

Paul and Silas then travelled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue.

As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people.

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He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the ­Messiah.” Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.

But some of the Jews were jealous, so they gathered some troublemakers from the market-place to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd. Not finding them there, they dragged out Jason and some of the other believers instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too. And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”

The people of the city, as well as the city council, were thrown into turmoil by these reports. So the officials forced Jason and the other believers to post bond, and then they released them.

That very night the believers sent Paul and Silas to Berea. When they ­arrived there, they went to the Jewish synagogue. And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. As a result, many Jews believed, as did many of the prominent Greek women and men.

But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble. The believers acted at once, sending Paul on to the coast, while Silas and ­Timothy remained behind. Those escorting Paul went with him all the way to ­Athens; then they returned to Berea with instructions for Silas and ­Timothy to hurry and join him.

While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.

He also had a debate with some of the Epicurean and Stoic philosophers.

When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”

Then they took him to the high council of the city. “Come and tell us about this new teaching,” they said. “You are saying some rather strange things, and we want to know what it’s all about.” (It should be explained

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that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)

So Paul, standing before the council, addressed them as follows: “Men of Athens, I notice that you are very religious in every way, for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.

“He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. From one man he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.

“His purpose was for the nations to seek after God and perhaps feel their way towards him and find him—though he is not far from any one of us.

For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.

“God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.” That ended Paul’s discussion with them, but some joined him and became believers. Among them were Dionysius, a member of the council, a woman named Damaris, and others with them.

Then Paul left Athens and went to Corinth. There he became acquainted with a Jew named Aquila, born in Pontus, who had recently arrived from Italy with his wife, Priscilla. They had left Italy when Claudius Caesar deported all Jews from Rome. Paul lived and worked with them, for they were tentmakers just as he was.

Each Sabbath found Paul at the synagogue, trying to convince the Jews and Greeks alike. And after Silas and Timothy came down from Macedonia, Paul spent all his time preaching the word. He testified to the Jews that Jesus was the Messiah. But when they opposed and insulted him, Paul shook the dust from his clothes and said, “Your blood is upon your own heads—I am innocent. From now on I will go preach to the Gentiles.”

Then he left and went to the home of Titius Justus, a Gentile who worshipped God and lived next door to the synagogue. Crispus, the leader of

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the synagogue, and everyone in his household believed in the Lord. Many others in Corinth also heard Paul, became believers, and were baptised.

One night the Lord spoke to Paul in a vision and told him, “Don’t be afraid! Speak out! Don’t be silent! For I am with you, and no one will attack and harm you, for many people in this city belong to me.” So Paul stayed there for the next year and a half, teaching the word of God. But when Gallio became governor of Achaia, some Jews rose up together against Paul and brought him before the governor for judgement.

They accused Paul of “persuading people to worship God in ways that are contrary to our law.”

But just as Paul started to make his defence, Gallio turned to Paul’s accusers and said, “Listen, you Jews, if this were a case involving some wrongdoing or a serious crime, I would have a reason to accept your case.

But since it is merely a question of words and names and your Jewish law, settle the matter yourselves. I refuse to judge such matters.” And he threw them out of the courtroom.

The crowd then grabbed Sosthenes, the leader of the synagogue, and beat him right there in the courtroom. But Gallio paid no attention.

Paul stayed in Corinth for some time after that, then said goodbye to the brothers and sisters and went to nearby Cenchrea. There he shaved his head according to Jewish custom, marking the end of a vow. Then he set sail for Syria, taking Priscilla and Aquila with him.

They stopped first at the port of Ephesus, where Paul left the others behind. While he was there, he went to the synagogue to reason with the Jews. They asked him to stay longer, but he declined. As he left, however, he said, “I will come back later, God willing.” Then he set sail from Ephesus. The next stop was at the port of Caesarea. From there he went up and visited the church at Jerusalem and then went back to Antioch.

After spending some time in Antioch, Paul went back through Galatia and Phrygia, visiting and strengthening all the believers.

Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt. He had been taught the way of the Lord, and he taught others about Jesus with an enthusiastic spirit and with accuracy. However, he knew only about John’s baptism. When Priscilla and Aquila heard him preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately.

Apollos had been thinking about going to Achaia, and the brothers and sisters in Ephesus encouraged him to go. They wrote to the believers in Achaia, asking them to welcome him. When he arrived there, he proved to

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be of great benefit to those who, by God’s grace, had believed. He refuted the Jews with powerful arguments in public debate. Using the Scriptures, he explained to them that Jesus was the Messiah.

While Apollos was in Corinth, Paul travelled through the interior regions until he reached Ephesus, on the coast, where he found several believers.

“Did you receive the Holy Spirit when you believed?” he asked them.

“No,” they replied, “we haven’t even heard that there is a Holy Spirit.”

“Then what baptism did you experience?” he asked.

And they replied, “The baptism of John.”

Paul said, “John’s baptism called for repentance from sin. But John himself told the people to believe in the one who would come later, meaning Jesus.”

As soon as they heard this, they were baptised in the name of the Lord Jesus. Then when Paul laid his hands on them, the Holy Spirit came on them, and they spoke in other tongues and prophesied. There were about twelve men in all.

Then Paul went to the synagogue and preached boldly for the next three months, arguing persuasively about the Kingdom of God. But some became stubborn, rejecting his message and publicly speaking against the Way. So Paul left the synagogue and took the believers with him. Then he held daily discussions at the lecture hall of Tyrannus. This went on for the next two years, so that people throughout the province of Asia—both Jews and Greeks—heard the word of the Lord.

God gave Paul the power to perform unusual miracles. When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled.

A group of Jews was travelling from town to town casting out evil spirits.

They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!”

Seven sons of Sceva, a leading priest, were doing this. But one time when they tried it, the evil spirit replied, “I know Jesus, and I know Paul, but who are you?” Then the man with the evil spirit leaped on them, overpowered them, and attacked them with such violence that they fled from the house, naked and battered.

The story of what happened spread quickly all through Ephesus, to Jews and Greeks alike. A solemn fear descended on the city, and the name of the Lord Jesus was greatly honoured. Many who became believers confessed their sinful practises. A number of them who had been practising sorcery brought their incantation books and burned them at a public bonfire. The value of the books was several million pounds.

So the message about the Lord spread widely and had a powerful effect.

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Afterwards Paul felt compelled by the Spirit to go over to Macedonia and Achaia before going to Jerusalem. “And after that,” he said, “I must go on to Rome!” He sent his two assistants, Timothy and Erastus, ahead to ­Macedonia while he stayed a while longer in the province of Asia.

About that time, serious trouble developed in Ephesus concerning the Way. It began with Demetrius, a silversmith who had a large business manufacturing silver shrines of the Greek goddess Artemis. He kept many craftsmen busy. He called them together, along with others employed in similar trades, and addressed them as follows: “Gentlemen, you know that our wealth comes from this business. But as you have seen and heard, this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province! Of course, I’m not just talking about the loss of public respect for our business. I’m also concerned that the temple of the great goddess Artemis will lose its influence and that Artemis—this magnificent goddess worshipped throughout the province of Asia and all around the world—will be robbed of her great prestige!”

At this their anger boiled, and they began shouting, “Great is Artemis of the Ephesians!” Soon the whole city was filled with confusion. Everyone rushed to the amphitheatre, dragging along Gaius and Aristarchus, who were Paul’s travelling companions from Macedonia. Paul wanted to go in, too, but the believers wouldn’t let him. Some of the officials of the province, friends of Paul, also sent a message to him, begging him not to risk his life by entering the amphitheatre.

Inside, the people were all shouting, some one thing and some another.

Everything was in confusion. In fact, most of them didn’t even know why they were there. The Jews in the crowd pushed Alexander forward and told him to explain the situation. He motioned for silence and tried to speak.

But when the crowd realised he was a Jew, they started shouting again and kept it up for about two hours: “Great is Artemis of the Ephesians! Great is Artemis of the Ephesians!”

At last the mayor was able to quieten them down enough to speak. “Citizens of Ephesus,” he said. “Everyone knows that Ephesus is the official guardian of the temple of the great Artemis, whose image fell down to us from heaven. Since this is an undeniable fact, you should stay calm and not do anything rash. You have brought these men here, but they have stolen nothing from the temple and have not spoken against our goddess.

“If Demetrius and the craftsmen have a case against them, the courts are in session and the officials can hear the case at once. Let them make

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formal charges. And if there are complaints about other matters, they can be settled in a legal assembly. I am afraid we are in danger of being charged with rioting by the Roman government, since there is no cause for all this commotion. And if Rome demands an explanation, we won’t know what to say.” Then he dismissed them, and they dispersed.

When the uproar was over, Paul sent for the believers and encouraged them. Then he said goodbye and left for Macedonia. While there, he encouraged the believers in all the towns he passed through. Then he ­travelled down to Greece, where he stayed for three months. He was preparing to sail back to Syria when he discovered a plot by some Jews against his life, so he decided to return through Macedonia.

Several men were travelling with him. They were Sopater son of Pyrrhus from Berea; Aristarchus and Secundus from Thessalonica; Gaius from Derbe; Timothy; and Tychicus and Trophimus from the province of Asia.

They went on ahead and waited for us at Troas. After the Passover ended, we boarded a ship at Philippi in Macedonia and five days later joined them in Troas, where we stayed a week.

On the first day of the week, we gathered with the local believers to share in the Lord’s Supper. Paul was preaching to them, and since he was leaving the next day, he kept talking until midnight. The upstairs room where we met was lit with many flickering lamps. As Paul spoke on and on, a young man named Eutychus, sitting on the windowsill, became very drowsy. ­Finally, he fell sound asleep and dropped three storeys to his death below.

Paul went down, bent over him, and took him into his arms. “Don’t worry,” he said, “he’s alive!” Then they all went back upstairs, shared in the Lord’s Supper, and ate together. Paul continued talking to them until dawn, and then he left. Meanwhile, the young man was taken home alive and well, and everyone was greatly relieved.

Paul went by land to Assos, where he had arranged for us to join him, while we travelled by ship. He joined us there, and we sailed together to Mitylene. The next day we sailed past the island of Kios. The following day we crossed to the island of Samos, and a day later we arrived at Miletus.

Paul had decided to sail on past Ephesus, for he didn’t want to spend any more time in the province of Asia. He was hurrying to get to Jerusalem, if possible, in time for the Festival of Pentecost. But when we landed at Miletus, he sent a message to the elders of the church at Ephesus, asking them to come and meet him.

When they arrived he declared, “You know that from the day I set foot in the province of Asia until now I have done the Lord’s work humbly and

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with many tears. I have endured the trials that came to me from the plots of the Jews. I never shrank back from telling you what you needed to hear, either publicly or in your homes. I have had one message for Jews and Greeks alike—the necessity of repenting from sin and turning to God, and of having faith in our Lord Jesus.

“And now I am bound by the Spirit to go to Jerusalem. I don’t know what awaits me, except that the Holy Spirit tells me in city after city that jail and suffering lie ahead. But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God. “And now I know that none of you to whom I have preached the Kingdom will ever see me again. I declare today that I have been faithful. If anyone suffers eternal death, it’s not my fault, for I didn’t shrink from declaring all that God wants you to know.

“So guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood—over which the Holy Spirit has appointed you as leaders. I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. Even some men from your own group will rise up and distort the truth in order to draw a following. Watch out! Remember the three years I was with you—my constant watch and care over you night and day, and my many tears for you.

“And now I entrust you to God and the message of his grace that is able to build you up and give you an inheritance with all those he has set apart for himself.

“I have never coveted anyone’s silver or gold or fine clothes. You know that these hands of mine have worked to supply my own needs and even the needs of those who were with me. And I have been a constant example of how you can help those in need by working hard. You should remember the words of the Lord Jesus: ‘It is more blessed to give than to receive.’”

When he had finished speaking, he knelt and prayed with them. They all cried as they embraced and kissed him goodbye. They were sad most of all because he had said that they would never see him again. Then they escorted him down to the ship.

After saying farewell to the Ephesian elders, we sailed straight to the island of Cos. The next day we reached Rhodes and then went to Patara. There we boarded a ship sailing for Phoenicia. We sighted the island of Cyprus, passed it on our left, and landed at the harbour of Tyre, in Syria, where the ship was to unload its cargo.

We went ashore, found the local believers, and stayed with them a week.

These believers prophesied through the Holy Spirit that Paul should not

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go on to Jerusalem. When we returned to the ship at the end of the week, the entire congregation, including women and children, left the city and came down to the shore with us. There we knelt, prayed, and said our farewells. Then we went aboard, and they returned home.

The next stop after leaving Tyre was Ptolemais, where we greeted the brothers and sisters and stayed for one day. The next day we went on to Caesarea and stayed at the home of Philip the Evangelist, one of the seven men who had been chosen to distribute food. He had four unmarried daughters who had the gift of prophecy.

Several days later a man named Agabus, who also had the gift of prophecy, arrived from Judea. He came over, took Paul’s belt, and bound his own feet and hands with it. Then he said, “The Holy Spirit declares, ‘So shall the owner of this belt be bound by the Jewish leaders in Jerusalem and turned over to the Gentiles.’” When we heard this, we and the local believers all begged Paul not to go on to Jerusalem.

But he said, “Why all this weeping? You are breaking my heart! I am ready not only to be jailed at Jerusalem but even to die for the sake of the Lord Jesus.” When it was clear that we couldn’t persuade him, we gave up and said, “The Lord’s will be done.”

After this we packed our things and left for Jerusalem. Some believers from Caesarea accompanied us, and they took us to the home of Mnason, a man originally from Cyprus and one of the early believers. When we arrived, the brothers and sisters in Jerusalem welcomed us warmly.

The next day Paul went with us to meet with James, and all the elders of the Jerusalem church were present. After greeting them, Paul gave a detailed account of the things God had accomplished among the Gentiles through his ministry.

After hearing this, they praised God. And then they said, “You know, dear brother, how many thousands of Jews have also believed, and they all follow the law of Moses very seriously. But the Jewish believers here in Jerusalem have been told that you are teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses. They’ve heard that you teach them not to circumcise their children or follow other Jewish customs. What should we do? They will certainly hear that you have come.

“Here’s what we want you to do. We have four men here who have completed their vow. Go with them to the Temple and join them in the purification ceremony, paying for them to have their heads ritually shaved. Then everyone will know that the rumours are all false and that you yourself observe the Jewish laws.

“As for the Gentile believers, they should do what we already told them in a letter: They should abstain from eating food offered to idols,

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from consuming blood or the meat of strangled animals, and from sexual immorality.”

So Paul went to the Temple the next day with the other men. They had already started the purification ritual, so he publicly announced the date when their vows would end and sacrifices would be offered for each of them.

The seven days were almost ended when some Jews from the province of Asia saw Paul in the Temple and roused a mob against him. They grabbed him, yelling, “Men of Israel, help us! This is the man who preaches against our people everywhere and tells everybody to disobey the Jewish laws. He speaks against the Temple—and even defiles this holy place by bringing in Gentiles.” (For earlier that day they had seen him in the city with Troph­i­ mus, a Gentile from Ephesus, and they assumed Paul had taken him into the Temple.)

The whole city was rocked by these accusations, and a great riot followed. Paul was grabbed and dragged out of the Temple, and immediately the gates were closed behind him. As they were trying to kill him, word reached the commander of the Roman regiment that all Jerusalem was in an uproar. He immediately called out his soldiers and officers and ran down among the crowd. When the mob saw the commander and the troops coming, they stopped beating Paul.

Then the commander arrested him and ordered him bound with two chains. He asked the crowd who he was and what he had done. Some shouted one thing and some another. Since he couldn’t find out the truth in all the uproar and confusion, he ordered that Paul be taken to the fortress. As Paul reached the stairs, the mob grew so violent the soldiers had to lift him to their shoulders to protect him. And the crowd followed behind, shouting, “Kill him, kill him!”

As Paul was about to be taken inside, he said to the commander, “May I have a word with you?”

“Do you know Greek?” the commander asked, surprised. “Aren’t you the Egyptian who led a rebellion some time ago and took 4,000 members of the Assassins out into the desert?”

“No,” Paul replied, “I am a Jew and a citizen of Tarsus in Cilicia, which is an important city. Please, let me talk to these people.” The commander agreed, so Paul stood on the stairs and motioned to the people to be quiet.

Soon a deep silence enveloped the crowd, and he addressed them in their own language, Aramaic.

“Brothers and esteemed fathers,” Paul said, “listen to me as I offer my defence.” When they heard him speaking in their own language, the silence was even greater.

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Then Paul said, “I am a Jew, born in Tarsus, a city in Cilicia, and I was brought up and educated here in Jerusalem under Gamaliel. As his student, I was carefully trained in our Jewish laws and customs. I became very zealous to honour God in everything I did, just like all of you today.

And I persecuted the followers of the Way, hounding some to death, ­arresting both men and women and throwing them in prison. The high priest and the whole council of elders can testify that this is so. For I received letters from them to our Jewish brothers in Damascus, authorising me to bring the followers of the Way from there to Jerusalem, in chains, to be punished.

“As I was on the road, approaching Damascus about midday, a very bright light from heaven suddenly shone down around me. I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ “‘Who are you, lord?’ I asked.

“And the voice replied, ‘I am Jesus the Nazarene, the one you are persecuting.’ The people with me saw the light but didn’t understand the voice speaking to me.

“I asked, ‘What should I do, Lord?’

“And the Lord told me, ‘Get up and go into Damascus, and there you will be told everything you are to do.’

“I was blinded by the intense light and had to be led by the hand to ­Damascus by my companions. A man named Ananias lived there. He was a godly man, deeply devoted to the law, and well regarded by all the Jews of Damascus. He came and stood beside me and said, ‘Brother Saul, regain your sight.’ And that very moment I could see him!

“Then he told me, ‘The God of our ancestors has chosen you to know his will and to see the Righteous One and hear him speak. For you are to be his witness, telling everyone what you have seen and heard. What are you waiting for? Get up and be baptised. Have your sins washed away by calling on the name of the Lord.’

“After I returned to Jerusalem, I was praying in the Temple and fell into a trance. I saw a vision of Jesus saying to me, ‘Hurry! Leave Jerusalem, for the people here won’t accept your testimony about me.’ “‘But Lord,’ I argued, ‘they certainly know that in every synagogue I imprisoned and beat those who believed in you. And I was in complete agreement when your witness Stephen was killed. I stood by and kept the coats they took off when they stoned him.’

“But the Lord said to me, ‘Go, for I will send you far away to the Gentiles!’”

The crowd listened until Paul said that word. Then they all began to shout, “Away with such a fellow! He isn’t fit to live!” They yelled, threw off their coats, and tossed handfuls of dust into the air.

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The commander brought Paul inside and ordered him lashed with whips to make him confess his crime. He wanted to find out why the crowd had become so furious. When they tied Paul down to lash him, Paul said to the officer standing there, “Is it legal for you to whip a Roman citizen who hasn’t even been tried?”

When the officer heard this, he went to the commander and asked, “What are you doing? This man is a Roman citizen!”

So the commander went over and asked Paul, “Tell me, are you a Roman citizen?”

“Yes, I certainly am,” Paul replied.

“I am, too,” the commander muttered, “and it cost me plenty!”

Paul answered, “But I am a citizen by birth!”

The soldiers who were about to interrogate Paul quickly withdrew when they heard he was a Roman citizen, and the commander was frightened because he had ordered him bound and whipped.

The next day the commander ordered the leading priests into session with the Jewish high council. He wanted to find out what the trouble was all about, so he released Paul to have him stand before them.

Gazing intently at the high council, Paul began: “Brothers, I have always lived before God with a clear conscience!”

Instantly Ananias the high priest commanded those close to Paul to slap him on the mouth. But Paul said to him, “God will slap you, you corrupt hypocrite! What kind of judge are you to break the law yourself by ordering me struck like that?”

Those standing near Paul said to him, “Do you dare to insult God’s high priest?”

“I’m sorry, brothers. I didn’t realise he was the high priest,” Paul replied, “for the Scriptures say, ‘You must not speak evil of any of your rulers.’”

Paul realised that some members of the high council were Sadducees and some were Pharisees, so he shouted, “Brothers, I am a Pharisee, as were my ancestors! And I am on trial because my hope is in the resurrection of the dead!”

This divided the council—the Pharisees against the Sadducees—for the Sadducees say there is no resurrection or angels or spirits, but the Pharisees believe in all of these. So there was a great uproar. Some of the teachers of religious law who were Pharisees jumped up and began to argue forcefully. “We see nothing wrong with him,” they shouted. “­Perhaps a spirit or an angel spoke to him.” As the conflict grew more violent, the commander was afraid they would tear Paul apart. So he ordered his soldiers to go and rescue him by force and take him back to the fortress.

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That night the Lord appeared to Paul and said, “Be encouraged, Paul.

Just as you have been a witness to me here in Jerusalem, you must preach the Good News in Rome as well.”

The next morning a group of Jews got together and bound themselves with an oath not to eat or drink until they had killed Paul. There were more than forty of them in the conspiracy. They went to the leading priests and elders and told them, “We have bound ourselves with an oath to eat nothing until we have killed Paul. So you and the high council should ask the commander to bring Paul back to the council again. Pretend you want to examine his case more fully. We will kill him on the way.”

But Paul’s nephew—his sister’s son—heard of their plan and went to the fortress and told Paul. Paul called for one of the Roman officers and said, “Take this young man to the commander. He has something important to tell him.”

So the officer did, explaining, “Paul, the prisoner, called me over and asked me to bring this young man to you because he has something to tell you.”

The commander took his hand, led him aside, and asked, “What is it you want to tell me?”

Paul’s nephew told him, “Some Jews are going to ask you to bring Paul before the high council tomorrow, pretending they want to get some more information. But don’t do it! There are more than forty men hiding along the way ready to ambush him. They have vowed not to eat or drink anything until they have killed him. They are ready now, just waiting for your consent.”

“Don’t let anyone know you told me this,” the commander warned the young man.

Then the commander called two of his officers and ordered, “Get 200 soldiers ready to leave for Caesarea at nine o’clock tonight. Also take 200 spearmen and 70 mounted troops. Provide horses for Paul to ride, and get him safely to Governor Felix.” Then he wrote this letter to the governor: “From Claudius Lysias, to his Excellency, Governor Felix: Greetings!

“This man was seized by some Jews, and they were about to kill him when I arrived with the troops. When I learned that he was a Roman citizen, I removed him to safety. Then I took him to their high council to try to learn the basis of the accusations against him. I soon discovered the charge was something regarding their religious law— certainly nothing worthy of imprisonment or death. But when I was informed of a plot to kill him, I immediately sent him on to you. I have told his accusers to bring their charges before you.”

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So that night, as ordered, the soldiers took Paul as far as Antipatris. They returned to the fortress the next morning, while the mounted troops took him on to Caesarea. When they arrived in Caesarea, they presented Paul and the letter to Governor Felix. He read it and then asked Paul what province he was from. “Cilicia,” Paul answered.

“I will hear your case myself when your accusers arrive,” the governor told him. Then the governor ordered him kept in the prison at Herod’s headquarters.

Five days later Ananias, the high priest, arrived with some of the Jewish elders and the lawyer Tertullus, to present their case against Paul to the governor. When Paul was called in, Tertullus presented the charges against Paul in the following address to the governor: “You have provided a long period of peace for us Jews and with foresight have enacted reforms for us. For all of this, Your Excellency, we are very grateful to you. But I don’t want to bore you, so please give me your attention for only a moment. We have found this man to be a troublemaker who is constantly stirring up riots among the Jews all over the world. He is a ringleader of the cult known as the Nazarenes. Furthermore, he was trying to desecrate the Temple when we arrested him. You can find out the truth of our accusations by examining him yourself.” Then the other Jews chimed in, declaring that everything Tertullus said was true.

The governor then motioned for Paul to speak. Paul said, “I know, sir, that you have been a judge of Jewish affairs for many years, so I gladly present my defence before you. You can quickly discover that I arrived in Jerusalem no more than twelve days ago to worship at the Temple. My accusers never found me arguing with anyone in the Temple, nor stirring up a riot in any synagogue or on the streets of the city. These men cannot prove the things they accuse me of doing.

“But I admit that I follow the Way, which they call a cult. I worship the God of our ancestors, and I firmly believe the Jewish law and everything written in the prophets. I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous. Because of this, I always try to maintain a clear conscience before God and all people.

“After several years away, I returned to Jerusalem with money to aid my people and to offer sacrifices to God. My accusers saw me in the Temple as I was completing a purification ceremony. There was no crowd around me and no rioting. But some Jews from the province of Asia were there—and they ought to be here to bring charges if they have anything against me!

Ask these men here what crime the Jewish high council found me guilty of, except for the one time I shouted out, ‘I am on trial before you today because I believe in the resurrection of the dead!’”

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At that point Felix, who was quite familiar with the Way, adjourned the hearing and said, “Wait until Lysias, the garrison commander, arrives.

Then I will decide the case.” He ordered an officer to keep Paul in custody but to give him some freedom and allow his friends to visit him and look after his needs.

A few days later Felix came back with his wife, Drusilla, who was Jewish.

Sending for Paul, they listened as he told them about faith in Christ Jesus. As he reasoned with them about righteousness and self-control and the coming day of judgement, Felix became frightened. “Go away for now,” he replied.

“When it is more convenient, I’ll call for you again.” He also hoped that Paul would bribe him, so he sent for him quite often and talked with him.

After two years went by in this way, Felix was succeeded by Porcius Festus. And because Felix wanted to gain favour with the Jewish people, he left Paul in prison.

Three days after Festus arrived in Caesarea to take over his new responsibilities, he left for Jerusalem, where the leading priests and other Jewish leaders met with him and made their accusations against Paul. They asked Festus as a favour to transfer Paul to Jerusalem (planning to ambush and kill him on the way). But Festus replied that Paul was at Caesarea and he himself would be returning there soon. So he said, “Those of you in authority can return with me. If Paul has done anything wrong, you can make your accusations.”

About eight or ten days later Festus returned to Caesarea, and on the following day he took his seat in court and ordered that Paul be brought in. When Paul arrived, the Jewish leaders from Jerusalem gathered around and made many serious accusations they couldn’t prove.

Paul denied the charges. “I am not guilty of any crime against the Jewish laws or the Temple or the Roman government,” he said.

Then Festus, wanting to please the Jews, asked him, “Are you willing to go to Jerusalem and stand trial before me there?”

But Paul replied, “No! This is the official Roman court, so I ought to be tried right here. You know very well I am not guilty of harming the Jews.

If I have done something worthy of death, I don’t refuse to die. But if I am innocent, no one has a right to turn me over to these men to kill me.

I appeal to Caesar!”

Festus conferred with his advisers and then replied, “Very well! You have appealed to Caesar, and to Caesar you will go!”

A few days later King Agrippa arrived with his sister, Bernice, to pay their respects to Festus. During their stay of several days, Festus discussed Paul’s

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case with the king. “There is a prisoner here,” he told him, “whose case was left for me by Felix. When I was in Jerusalem, the leading priests and Jewish elders pressed charges against him and asked me to condemn him.

I pointed out to them that Roman law does not convict people without a trial. They must be given an opportunity to confront their accusers and defend themselves.

“When his accusers came here for the trial, I didn’t delay. I called the case the very next day and ordered Paul brought in. But the accusations made against him weren’t any of the crimes I expected. Instead, it was something about their religion and a dead man named Jesus, who Paul insists is alive. I was at a loss to know how to investigate these things, so I asked him whether he would be willing to stand trial on these charges in Jerusalem.

But Paul appealed to have his case decided by the emperor. So I ordered that he be held in custody until I could arrange to send him to Caesar.”

“I’d like to hear the man myself,” Agrippa said.

And Festus replied, “You will—tomorrow!”

So the next day Agrippa and Bernice arrived at the auditorium with great pomp, accompanied by military officers and prominent men of the city.

Festus ordered that Paul be brought in. Then Festus said, “King Agrippa and all who are here, this is the man whose death is demanded by all the Jews, both here and in Jerusalem. But in my opinion he has done nothing deserving death. However, since he appealed his case to the emperor, I have decided to send him to Rome.

“But what shall I write the emperor? For there is no clear charge against him. So I have brought him before all of you, and especially you, King Agrippa, so that after we examine him, I might have something to write.

For it makes no sense to send a prisoner to the emperor without specifying the charges against him!”

Then Agrippa said to Paul, “You may speak in your defence.”

So Paul, gesturing with his hand, started his defence: “I am fortunate, King Agrippa, that you are the one hearing my defence today against all these accusations made by the Jewish leaders, for I know you are an expert on all Jewish customs and controversies. Now please listen to me patiently!

“As the Jewish leaders are well aware, I was given a thorough Jewish training from my earliest childhood among my own people and in Jerusalem. If they would admit it, they know that I have been a member of the Pharisees, the strictest sect of our religion. Now I am on trial because of my hope in the fulfilment of God’s promise made to our ancestors. In fact, that is why the twelve tribes of Israel zealously worship God night and day, and they share the same hope I have. Yet, Your Majesty, they accuse me for having this hope! Why does it seem incredible to any of you that God can raise the dead?

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“I used to believe that I ought to do everything I could to oppose the very name of Jesus the Nazarene. Indeed, I did just that in Jerusalem. Authorised by the leading priests, I caused many believers there to be sent to prison. And I cast my vote against them when they were condemned to death. Many times I had them punished in the synagogues to get them to curse Jesus. I was so violently opposed to them that I even chased them down in foreign cities.

“One day I was on such a mission to Damascus, armed with the authority and commission of the leading priests. About midday, Your Majesty, as I was on the road, a light from heaven brighter than the sun shone down on me and my companions. We all fell down, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why are you persecuting me? It is useless for you to fight against my will.’ “‘Who are you, lord?’ I asked.

“And the Lord replied, ‘I am Jesus, the one you are persecuting. Now get to your feet! For I have appeared to you to appoint you as my servant and witness. Tell people that you have seen me, and tell them what I will show you in the future. And I will rescue you from both your own people and the Gentiles. Yes, I am sending you to the Gentiles to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in me.’

“And so, King Agrippa, I obeyed that vision from heaven. I preached first to those in Damascus, then in Jerusalem and throughout all Judea, and also to the Gentiles, that all must repent of their sins and turn to God—and prove they have changed by the good things they do. Some Jews arrested me in the Temple for preaching this, and they tried to kill me. But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen—that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike.”

Suddenly, Festus shouted, “Paul, you are insane. Too much study has made you crazy!”

But Paul replied, “I am not insane, Most Excellent Festus. What I am saying is the sober truth. And King Agrippa knows about these things.

I speak boldly, for I am sure these events are all familiar to him, for they were not done in a corner! King Agrippa, do you believe the prophets? I know you do—” Agrippa interrupted him. “Do you think you can persuade me to become a Christian so quickly?”

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Paul replied, “Whether quickly or not, I pray to God that both you and everyone here in this audience might become the same as I am, except for these chains.”

Then the king, the governor, Bernice, and all the others stood and left.

As they went out, they talked it over and agreed, “This man hasn’t done anything to deserve death or imprisonment.”

And Agrippa said to Festus, “He could have been set free if he hadn’t appealed to Caesar.”

When the time came, we set sail for Italy. Paul and several other prisoners were placed in the custody of a Roman officer named Julius, a captain of the Imperial Regiment. Aristarchus, a Macedonian from Thessalonica, was also with us. We left on a ship whose home port was Adramyttium on the north-west coast of the province of Asia; it was scheduled to make several stops at ports along the coast of the province.

The next day when we docked at Sidon, Julius was very kind to Paul and let him go ashore to visit with friends so they could provide for his needs. Putting out to sea from there, we encountered strong headwinds that made it difficult to keep the ship on course, so we sailed north of ­Cyprus between the island and the mainland. Keeping to the open sea, we passed along the coast of Cilicia and Pamphylia, landing at Myra, in the province of Lycia. There the commanding officer found an Egyptian ship from Alexandria that was bound for Italy, and he put us on board.

We had several days of slow sailing, and after great difficulty we finally neared Cnidus. But the wind was against us, so we sailed across to Crete and along the sheltered coast of the island, past the cape of Salmone. We struggled along the coast with great difficulty and finally arrived at Fair Havens, near the town of Lasea. We had lost a lot of time. The weather was becoming dangerous for sea travel because it was so late in the autumn, and Paul spoke to the ship’s officers about it.

“Men,” he said, “I believe there is trouble ahead if we go on—shipwreck, loss of cargo, and danger to our lives as well.” But the officer in charge of the prisoners listened more to the ship’s captain and the owner than to Paul. And since Fair Havens was an exposed harbour—a poor place to spend the winter—most of the crew wanted to go on to Phoenix, farther up the coast of Crete, and spend the winter there. Phoenix was a good harbour with only a south-west and north-west exposure.

When a light wind began blowing from the south, the sailors thought they could make it. So they pulled up anchor and sailed close to the shore of Crete. But the weather changed abruptly, and a wind of typhoon strength (called a “north-easter”) burst across the island and blew us out

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to sea. The sailors couldn’t turn the ship into the wind, so they gave up and let it run before the gale.

We sailed along the sheltered side of a small island named Cauda, where with great difficulty we hoisted aboard the lifeboat being towed behind us.

Then the sailors bound ropes around the hull of the ship to strengthen it.

They were afraid of being driven across to the sandbars of Syrtis off the African coast, so they lowered the sea anchor to slow the ship and were driven before the wind.

The next day, as gale-force winds continued to batter the ship, the crew began throwing the cargo overboard. The following day they even took some of the ship’s gear and threw it overboard. The terrible storm raged for many days, blotting out the sun and the stars, until at last all hope was gone.

No one had eaten for a long time. Finally, Paul called the crew together and said, “Men, you should have listened to me in the first place and not left Crete. You would have avoided all this damage and loss. But take courage! None of you will lose your lives, even though the ship will go down.

For last night an angel of the God to whom I belong and whom I serve stood beside me, and he said, ‘Don’t be afraid, Paul, for you will surely stand trial before Caesar! What’s more, God in his goodness has granted safety to everyone sailing with you.’ So take courage! For I believe God. It will be just as he said. But we will be shipwrecked on an island.”

About midnight on the fourteenth night of the storm, as we were being driven across the Sea of Adria, the sailors sensed land was near. They dropped a weighted line and found that the water was 40 metres deep.

But a little later they measured again and found it was only 30 metres deep.

At this rate they were afraid we would soon be driven against the rocks along the shore, so they threw out four anchors from the back of the ship and prayed for daylight.

Then the sailors tried to abandon the ship; they lowered the lifeboat as though they were going to put out anchors from the front of the ship.

But Paul said to the commanding officer and the soldiers, “You will all die unless the sailors stay aboard.” So the soldiers cut the ropes to the lifeboat and let it drift away.

Just as day was dawning, Paul urged everyone to eat. “You have been so worried that you haven’t touched food for two weeks,” he said. “Please eat something now for your own good. For not a hair of your heads will perish.” Then he took some bread, gave thanks to God before them all, and broke off a piece and ate it. Then everyone was encouraged and began to eat—all 276 of us who were on board. After eating, the crew lightened the ship further by throwing the cargo of wheat overboard.

When morning dawned, they didn’t recognise the coastline, but they saw a bay with a beach and wondered if they could get to shore by running

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the ship aground. So they cut off the anchors and left them in the sea.

Then they lowered the rudders, raised the foresail, and headed towards shore. But they hit a shoal and ran the ship aground too soon. The bow of the ship stuck fast, while the stern was repeatedly smashed by the force of the waves and began to break apart.

The soldiers wanted to kill the prisoners to make sure they didn’t swim ashore and escape. But the commanding officer wanted to spare Paul, so he didn’t let them carry out their plan. Then he ordered all who could swim to jump overboard first and make for land. The others held on to planks or debris from the broken ship. So everyone escaped safely to shore.

Once we were safe on shore, we learned that we were on the island of Malta. The people of the island were very kind to us. It was cold and rainy, so they built a fire on the shore to welcome us.

As Paul gathered an armful of sticks and was laying them on the fire, a poisonous snake, driven out by the heat, bit him on the hand. The people of the island saw it hanging from his hand and said to each other, “A murderer, no doubt! Though he escaped the sea, justice will not permit him to live.” But Paul shook off the snake into the fire and was unharmed. The people waited for him to swell up or suddenly drop dead. But when they had waited a long time and saw that he wasn’t harmed, they changed their minds and decided he was a god.

Near the shore where we landed was an estate belonging to Publius, the chief official of the island. He welcomed us and treated us kindly for three days. As it happened, Publius’s father was ill with fever and dysentery. Paul went in and prayed for him, and laying his hands on him, he healed him.

Then all the other sick people on the island came and were healed. As a result we were showered with honours, and when the time came to sail, people supplied us with everything we would need for the trip.

It was three months after the shipwreck that we set sail on another ship that had wintered at the island—an Alexandrian ship with the twin gods as its figurehead. Our first stop was Syracuse, where we stayed three days.

From there we sailed across to Rhegium. A day later a south wind began blowing, so the following day we sailed up the coast to Puteoli. There we found some believers, who invited us to spend a week with them. And so we came to Rome.

The brothers and sisters in Rome had heard we were coming, and they came to meet us at the Forum on the Appian Way. Others joined us at The Three Taverns. When Paul saw them, he was encouraged and thanked God. When we arrived in Rome, Paul was permitted to have his own private lodging, though he was guarded by a soldier.

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Three days after Paul’s arrival, he called together the local Jewish leaders.

He said to them, “Brothers, I was arrested in Jerusalem and handed over to the Roman government, even though I had done nothing against our people or against the customs of our ancestors. The Romans tried me and wanted to release me, because they found no cause for the death sentence.

But when the Jewish leaders protested the decision, I felt it necessary to appeal to Caesar, even though I had no desire to press charges against my own people. I asked you to come here today so we could get acquainted and so I could explain to you that I am bound with this chain because I believe that the hope of Israel—the Messiah—has already come.”

They replied, “We have had no letters from Judea or reports against you from anyone who has come here. But we want to hear what you believe, for the only thing we know about this movement is that it is denounced everywhere.”

So a time was set, and on that day a large number of people came to Paul’s lodging. He explained and testified about the Kingdom of God and tried to persuade them about Jesus from the Scriptures. Using the law of Moses and the books of the prophets, he spoke to them from morning until evening. Some were persuaded by the things he said, but others did not believe. And after they had argued back and forth among themselves, they left with this final word from Paul: “The Holy Spirit was right when he said to your ancestors through Isaiah the prophet, ‘Go and say to this people: When you hear what I say, you will not understand.

When you see what I do, you will not comprehend.

For the hearts of these people are hardened, and their ears cannot hear, and they have closed their eyes— so their eyes cannot see, and their ears cannot hear, and their hearts cannot understand, and they cannot turn to me and let me heal them.’

So I want you to know that this salvation from God has also been offered to the Gentiles, and they will accept it.”

For the next two years, Paul lived in Rome at his own expense. He welcomed all who visited him, boldly proclaiming the Kingdom of God and teaching about the Lord Jesus Christ. And no one tried to stop him.

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Introducing

I M M E R S E The Reading Bible

Many people feel discouraged in their Bible reading. The size and scope (not to mention the tiny fonts and the thin pages) intimidate new and seasoned readers alike, keeping them from diving into and immersing themselves in the word of God. The Bible itself is not the problem; how the Bible has been presented to readers for generations is.

Our Bibles currently look like reference books—a resource to put on the shelf and consult only when needed. So we read it like a reference book: infrequently and in small pieces. But the Bible is a collection of good writings that invite us to good reading—and it’s God’s word! There is an urgent need today for Christians to know the word of God, and the best way to do so is by reading the Bible. However, we need to understand the Bible on its own terms. We need to become deeply acquainted with whole books by reading them at length. And we can learn how to read the Bible well by altering a few of our current Bible reading habits.

First, we need to think about the Bible as a collection of writings written in various literary forms known as genres. Each literary form, or genre, used in the Bible—such as a poem, story, or letter—was chosen because, along with the words, it works to communicate truths about God to real people.

(See “The Literary Forms of the Bible,” p. 115, for a further explanation of some of these genres.) A complete book can be composed in a single genre, or the author may use several genres to tell one story. And even when books of the Bible are made up of several different compositions, as in the book of Psalms, those components are drawn together in such a way as to give each book an overall unity as a distinct work in itself.

Second, recognising that the Bible is made up of whole books that tell a complete story, we should seek to understand the Bible’s teaching and live out its story. To help readers better understand and read the Bible as whole books, we have removed any additives from the Bible text. Those additions, while inserted with good intentions, have accumulated over the 111

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centuries, changing how people view the Bible and, therefore, what they think they are supposed to do with it.

Chapters and verses are not the original units of the Bible. The latest books of the Bible were written in the first century ad; however, chapter divisions were added in the thirteenth century, and the verse divisions we use today appeared in the middle of the sixteenth century. So for the majority of its history, the Bible had no chapters or verses. They were introduced so that reference works like commentaries and concordances could be created. But if we rely on these later additions to guide our reading of the Bible, we often miss the original, natural structure. This also puts us at risk of missing the message and meaning of the Bible. For this reason, we have removed the chapter and verse markers from the text. (We do, however, include a verse range at the top of each page, allowing for easy reference.)

This edition also removes the section headings that are found in most Bibles. These are also not original but the work of modern publishers. These headings create the impression that the Bible is made up of short, encyclopaedic sections. So, like chapters and verses, they can encourage us to treat the Bible as a kind of reference work rather than a collection of good writings that invite good reading. Many headings may also spoil the suspense that the inspired storytellers sought to create and use to such good effect.

(For example, a heading that often appears in the book of Acts announces in advance “Peter’s Miraculous Escape from Prison.”)

So, in place of section headings, Immerse: The Reading Bible uses line spacing and graphic markers to simply and elegantly reflect the natural structures of the Bible’s books. For example, in the letter known as 1 Corinthians, Paul addresses twelve issues in the life of the community in Corinth.

In this edition, double line breaks and a single cross mark off the teaching Paul offers for each issue. Single line breaks separate different phases of the longer arguments Paul makes to support his teaching. And triple line breaks with three crosses set off the opening and closing of the letter from the main body. By contrast, the section headings in a typical Bible divide 1 Corinthians into nearly thirty parts. These divisions give no indication of which parts speak together to the same issue or where the letter’s main body begins and ends.

Modern Bibles also include hundreds of footnotes and often include cross-references throughout the text. While these features provide information that can be helpful in certain settings, there’s a danger that they, too, can encourage us to treat the Bible as a reference work. Constantly going back and forth between the text and the notes doesn’t really qualify as being immersed in reading the Bible.

Third, the order in which the books appear is another important factor in reading the Bible well and at length. For the majority of the Bible’s

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history, its books were not arranged in any fixed order. Instead, they were placed in a great variety of orders, depending on the needs and goals of each presentation. In some cases, books from the same time period were put together. In other cases, similar kinds of writing were set side by side.

And often the Bible’s books were organised according to the way the community used them in worship.

The order of books that we know today didn’t become fixed until near the time of the invention of the printing press in the fifteenth century. This ordering has many drawbacks. For example, it presents Paul’s letters in order of length (longest to shortest) rather than in the order in which he wrote them. Also, in this order, the books of the prophets are divided into groups by size, and the smaller books are then organised based on phrases they share. This arrangement puts them out of historical order and sends the reader swinging back and forth between centuries. And there are many other similar concerns in what we know as the traditional order.

This edition returns to the church’s longstanding tradition of arranging the Bible’s books to best meet the goals of a given presentation. To help readers delve deeper into the Story of the Bible, it places Paul’s letters in their likely historical order. The books of the prophets are arranged in similar fashion. Furthermore, the collection of prophetic books is placed immediately after the story of Israel because the prophets were God’s messengers to the people during the unfolding of that story. The remaining books of the First Testament, known traditionally as the “Writings,” are placed after the prophets and arranged by type of writing. The introductions to the various groups of books in this Bible will explain more about how they are arranged and why.

Finally, some complete books of the Bible were broken into parts over time. The books of Samuel and Kings originally made up one long book, but they were separated into four parts so they would fit conveniently on ancient papyrus scrolls. The books of Chronicles, Ezra, and Nehemiah are similarly the divided parts of an originally unified composition. In this edition, both of these two longer works are put back together as Samuel–Kings and Chronicles–Ezra–Nehemiah. Luke and Acts were written as a unified story of the life of Jesus and the birth of the community of his followers.

These two volumes had been separated so that Luke could be placed with the other Gospels. But since the two parts were meant to be read together, they have been reunited here as Luke–Acts.

All of this is presented in a clean, single-column format, allowing each of the Bible’s basic units to be read like the books they are. The lines of Hebrew poetry can easily be seen, and stories, proverbs, letters, and other genres can readily be identified. In short, Immerse: The Reading Bible takes

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full advantage of good visual design to provide a more authentic encounter with God’s sacred words.

It is our prayer that the combined effect of these changes to the visual layout of the Bible will enhance your reading experience. We believe these changes serve the Scriptures well and will allow you to receive these books on their own terms. The goal, after all, is to let the Bible be the book that God inspired so it can do its powerful work in our lives.

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THE LITERARY FORMS OF THE BIBLE

Just as God’s word uses existing human language, the inspired authors also employ existing human literary forms that enable words to be arranged in meaningful ways. These different types of writing are called genres.

Today most of us are probably more familiar with the concept of genre from watching movies. By watching the opening scene, we can identify whether it is a Western, a science fiction thriller, a romantic comedy, or a documentary. Once we know what kind of film it is, we know what expectations we should have about what can or can’t happen, how things are likely to develop, and how we should interpret what is being shown. These expectations, created by previous films and respected by filmmakers, are like an agreement with the audience about how its message will be communicated and should be interpreted.

Likewise, the Bible’s authors and editors, through God’s inspiration, used and respected the genres of their day. We may be able to recognise some of them as similar to genres we know today, but others may be less familiar.

Since understanding genres is critical to reading the Bible well, we will describe the key types below. The compositions that reflect these genres make up either whole Bible books or smaller sections of larger books, so some Bible books are written partly in one genre and partly in another.

(Many of the genres introduced here will be further explained in the introductions to books or sections of the Bible.) As indicated below, the specific genres employed in the Bible can be divided into two general categories of writing: prose and poetry.

PROSE GENRES • Stories. Narrative—or stories—weave together events in a way that shows they have a larger meaning. Typically, a story situates the reader in a place and time and then introduces a conflict. This conflict intensifies until it reaches a climax, which is followed by a resolution.

Narrative is the most common genre used in the Bible, emphasizing 115

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that God primarily makes himself known through his words and actions in specific historical events. The Bible doesn’t teach about God merely in the abstract; its historical narratives are intentionally shaped to highlight key points about God and how he relates to people and the world.

The Bible features two special types of stories-within-stories. Sometimes a person will tell a story to illustrate a point about the larger narrative that person is in. These stories are called parables and were a favourite teaching tool of Jesus. They usually describe real-life situations but sometimes can be fanciful, like Jotham’s parable in the book of Judges, which uses talking trees as the characters. People in a story may also relate dreams and visions that they have had. In this case they are not making up a story but reporting one they have seen. This subset of narrative speaks in pictures and uses symbols to represent realities.

• Apocalypse. Meaning “unveiling,” apocalypse is an ancient genre structured as a narrative but composed entirely of visions employing vivid symbols which a heavenly visitor reveals to a person. These visions disclose the secrets of the spiritual world and, often, the future. The book of Revelation is a complete apocalypse, while the book of Daniel is split between narrative and apocalypse. Elements of apocalypse also appear in Isaiah, Ezekiel, and Zechariah.

• Letters. About one-third of the Bible’s books are letters that were originally written by one person to another person or to a group. Letters in the Bible, following the form of ancient letters, have three parts: the opening, the main body, and the closing. In the opening, writers typically give their name, say who they are writing to, and offer a word of thanksgiving or prayer. The main body deals with the business of the letter. In the closing, the writer extends greetings, shares prayer requests, and offers a prayer for God to bless the recipients. Letters in the Bible are typically used by leaders to present their authoritative teaching to a community when they aren’t physically present.

• Laws. Also known as commands, these are instructions for what to do in specific situations in order to live as God intends. Less frequently, laws are statements of general principles to follow. Many biblical laws have been gathered into large collections, but sometimes they are placed within narratives as part of the resolution after a conflict. God’s instructions are most often presented in the Bible as part of his covenantal agreements with his people, contributing to his larger saving purposes.

• Sermons. These are public addresses to groups that have gathered for worship or for the celebration of a special occasion. They typically explain the meaning of earlier parts of the Bible’s story for people living

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in a later part of that story. Most sermons in the Bible are found within narratives, but the book of Hebrews comprises four sermons that were collected and then sent out in the same letter.

The book of Deuteronomy is a series of sermons by Moses to the people of Israel as they were about to enter the Promised Land. Parts of it take the form of a treaty that high kings would make with the kings who served them. The Ten Commandments are a miniature version of that kind of treaty.

• Prayers. These are addressed to God and are usually offered in a public setting in the Bible, though sometimes they are private. They can include praise, thanksgiving, confession, and requests.

• Lists. Many kinds of lists are found in the Bible. One of the most common types, genealogy, is a record of a person’s ancestors or descendants.

The Bible also includes lists of things like offerings, building materials, assigned territories, stops along journeys, court officials, population counts, and so on. Lists in the Bible are not merely informative but usually make a theological point or provide verification of someone’s connection to God’s people.

POETRY GENRES Hebrew poetry is based not on the repetition of sound (rhyme) but on the repetition of meaning. Its essential unit, the couplet, features a form of parallelism. One line states something, and the next line repeats, contrasts, or elaborates on the first line, intensifying its meaning. This feature is sometimes expanded to a triplet (three-line unit) for greater emphasis.

Poetry frequently uses metaphors and other figurative language to communicate messages with greater strength and emotion.

• Proverbs. These are short sayings, typically two lines in length (though sometimes longer), that teach practical lessons for life in God’s world.

Proverbs are not necessarily promises about how things will work out; mainly they are descriptions of wise ways to live.

• Songs. Poetry set to music. In the Bible, songs are used primarily for celebration or for mourning (in which case they are called laments). They are often found within narratives, but some books of the Bible are whole collections of songs.

Psalms are songs used by people gathered for worship. These songs are most often addressed to God as prayers set to music.

• Oracles. These are messages from God delivered by prophets. In the Bible, oracles are most often recorded in poetry; originally, they may

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have been sung. Some oracles are in prose, but even those often use symbolic language similar to dreams and visions. Most biblical oracles are found within larger collections from the same prophet; however, the book of Obadiah consists of a single oracle.

• Poetic dialogue. Utilised in a number of ancient writings, poetic dialogue is a conversation in which each participant speaks in a form of poetry. In the Bible, this genre is found only in the book of Job. Reading the Bible well starts with recognising and then honouring each book’s genre. Following this practise will help prevent mistakes in interpretation and allow us to discover the meaning that the Bible’s creators originally intended.

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N LT: A N O T E T O R E A D E R S

The Holy Bible, New Living Translation, was first published in 1996. It quickly became one of the most popular Bible translations in the English-speaking world. While the NLT’s influence was rapidly growing, the Bible Translation Committee determined that an additional investment in scholarly review and text refinement could make it even better. So shortly after its initial publication, the committee began an eight-year process with the purpose of increasing the level of the NLT’s precision without sacrificing its easy-tounderstand quality. This second-generation text was completed in 2004, with minor changes subsequently introduced in 2007, 2013, and 2015.

The goal of any Bible translation is to convey the meaning and content of the ancient Hebrew, Aramaic, and Greek texts as accurately as possible to contemporary readers. The challenge for our translators was to create a text that would communicate as clearly and powerfully to today’s readers as the original texts did to readers and listeners in the ancient biblical world. The resulting translation is easy to read and understand, while also accurately communicating the meaning and content of the original biblical texts. The NLT is a general-purpose text especially good for study, devotional reading, and reading aloud in worship services.

We believe that the New Living Translation—which combines the latest biblical scholarship with a clear, dynamic writing style—will communicate God’s word powerfully to all who read it. We publish it with the prayer that God will use it to speak his timeless truth to the church and the world in a fresh, new way.

The Publishers A full introduction to the NLT can be found at tyndale.com/nlt/process.

A complete list of the translators can be found at tyndale.com/nlt/scholars.

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Mt. Hermon

N 0

10 10

Tyre

20 Miles

PHOENICIA

20 Kilometers

Mt. Meron

n Sea

Ptolemais

anea

iterr

Korazin

Bethsaida Capernaum Gennesaret Sea of Cana Galilee Gergesa

Nazareth

Mt. Tabor Nain

Gadara Bethany beyond Jordan (possible site)

Caesarea

Med

Caesarea Philippi

GALILEE

SAMARIA Samaria Mt. Ebal Mt. Gerizim Sychar

Jo rd a n R iver

0

DECAPOLIS

Joppa Lydda

Ephraim

Hebron

WILDER

Gaza

NESS

OF

JUD

EA

Bethany Jericho beyond Jordan Jerusalem Emmaus? (traditional site) Mt. of Olives Emmaus?

Bethany Qumran J U D E A Bethlehem

Masada Beersheba

Dead Sea

NABATEA

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0

0

100

N

200

100

300

200

Puteoli

Byzantium

BI

T

N HY

IA

PON TUS

400 Kilometers

300 Miles

Roman Empire around AD 50

A MYSI Troas Thyatira Antioch Mitylene Nicopolis Iconium S I AColosse A I CI A Corinth KIOS CIL Tarsus Lystra Ephesus Cenchrea Rhegium AC H AI Antioch Perga Derbe Miletus A Athens Seleucia Syracuse Sparta S YR I A Myra SAMOS Patara Salamis PATMOS Cnidus MALTA CYPRUS Paphos CRETE Me Sidon Phoenix? dite Lasea Damascus Tyre rran ean Ptolemais Sea of Galilee Sea Caesarea Jordan River Cyrene Joppa Dead Jerusalem Sea Syr Alexandria tis

IA EDON M AC Philippi Thessalonica Apollonia Berea

EGYPT

Memphis

G

LY

J U DE

A

R A

Rome

A

A L AT I

a

A

BI

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A

IT A

Black Se

THE ROMAN EMPIRE 121

DURING THE SPREAD OF CHRISTIANITY

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4-Week Reading Plan Reading Plan Instructions: Always read to the largest break on the page where each reading ends. If there is more than one largest break, go to the last one. If no breaks appear on that page, read to the bottom of the page.

Week 1 Luke Day 1 pp. 1-6 Day 2 pp. 6-12 Day 3 pp. 13-19 Day 4 pp. 19-25 Day 5 pp. 25-31

Week 3 Acts Day 11 pp. 61-66 Day 12 pp. 66-70 Day 13 pp. 70-74 Day 14 pp. 74-77 Day 15 pp. 77-82

Week 2 Luke Day 6 pp. 31-37 Day 7 pp. 37-43 Day 8 pp. 43-47 Day 9 pp. 47-52 Day 10 pp. 52-59

Week 4 Acts Day 16 pp. 82-89 Day 17 pp. 89-94 Day 18 pp. 95-101 Day 19 pp. 101-107 Day 20 pp. 107-110

4 QUESTIONS TO GET YOUR CONVERSATION STARTED: 1. What stood out to you this week?

2. Was there anything confusing or troubling?

3. Did anything make you think differently about God? 4. How might this change the way we live?

More Immerse resources available at ImmerseBible.com.

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THE IMMERSE BIBLE SERIES I M M E R S E : T HE R E AD ING BIBLE comes in six volumes and presents each Bible

book without the distractions of chapter and verse numbers, subject headers, or footnotes. It’s designed for reading—especially for reading with others. By committing to just two eight-week sessions per year (spring and fall), you can read through the entire Bible in three years. And online video and audio support tools make it easy to read together in groups. Step into this three-year Immerse Bible reading cycle with your friends; then do it again—and again— for a lifetime of life-giving, life-changing Bible engagement!

Immerse: Beginnings includes the first five books of the Bible, known as the Torah (meaning “instruction”).

These books describe the origins of God’s creation, the human rebellion, and the family of Israel—the people God chose to be a light to all peoples. We follow the covenant community from its earliest ancestors to the time it is about to enter the Promised Land.

Immerse: Kingdoms tells the story of Israel from the time of its ­conquest of Canaan (Joshua) through its struggle to settle the land (Judges, Ruth) and the ­establishment of ­Israel’s kingdom, which ends in a forced exile (Samuel–Kings). The nation of Israel, commissioned to be God’s light to the nations, falls to division and then foreign conquest for rejecting God’s rule.

Immerse: Prophets presents the First Testament prophets in groupings that generally represent four historical periods: before the fall of Israel’s northern ­kingdom (Amos, Hosea, Micah, ­Isaiah), before the fall of the southern kingdom (Zephaniah, Nahum, Habakkuk), around the time of Jerusalem’s destruction (Jeremiah, Obadiah, ­Ezekiel), and after the return from exile (Haggai, Zechariah, Malachi, Joel, Jonah).

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Immerse: Poets presents the poetical books of the First Testament in two groupings, dividing the books ­between songs (Psalms, Lamentations, Song of Songs) and wisdom ­writings (Proverbs, Ecclesiastes, Job).

These writings all reflect the daily, down-to-earth faith of God’s people as they live out their covenant relationship with him in worship and wise living.

Immerse: Chronicles contains the remaining First Testament books: Chronicles–Ezra–​ Nehemiah, Esther, and Daniel. These works were all written after the Jewish people fell under the control of foreign empires and were scattered among the nations.

They remind God’s chastened people of their identity and calling to faithfully represent God to the nations and that there is still hope for the struggling dynasty of David.

Immerse: Messiah provides a unique guided journey through the ­entire New Testament.

Each major section is ­anchored by one of the ­Gospels, highlighting the richness of Scripture’s fourfold ­witness to Jesus the Messiah.

This ­creates a fresh reading of the New Testament centred on Christ.

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