Jesus' Journey to the Cross

As the time drew near for Him to ascend to heaven, Jesus resolutely set out for Jerusalem.

Luke 9:51

JESUS’ JOURNEY TO THE CROSS

J e s u s ’

J o u r n e y

Writers: Poh Fang Chia, Winn Collier, Tom Felten, Regina Franklin, Tim Gustafson, Jeff Olson, Roxanne Robbins, Jennifer Benson Schuldt, K. T. Sim, Sheriden Voysey, Marvin Williams, Mike Wittmer and guest writers Acknowledgements: Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright 1996, 2004. Used by permission of Tyndale House Publishers, Inc., Wheaton, Illinois 60189. All rights reserved.

Managing Editor: Tom Felten Associate Editors: Cindy Kasper, Jon Lindsay Staff Editors: Clair Hess, Alyson Kieda Editorial Reviewers: Bill Crowder, Kevin Gregory, K. T. Sim Cover Photo: istock, Arrangements-Photography Interior Photography: Alex Soh, stock.xchng, unsplash.com © 2017 Our Daily Bread Ministries Headquarters Grand Rapids, MI 495550001, USA All Rights Reserved Printed in the United Kingdom

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Thank you for picking up this special edition of Our Daily Journey!

This edition has been designed for personal or group use over a fifty day period leading up to Easter. The readings start at Luke 9:51 when Jesus “resolutely set out for Jerusalem”. On the next page EY JESUS’ JOURNSS you’ll find some helpful tips TO THE CRO on how to get the most out of reading this booklet.

Along with the fifty daily articles, the end of each section features a list of summary questions for personal or group reflection. Use them to dig deeper into Luke’s gospel and to focus your prayers as we follow Jesus’ journey to the cross. There’s also space for you to write any prayers or notes about what you’ve learnt.

We pray this journey with Jesus will inspire you and draw you closer to Him. We have many other Bible reading notes and teaching resources available. Why not visit us at ourdailybread.org to find out more. If you have any questions or comments, just let us know. Our team would love to hear from you!

May God bless you on this journey with Him. As the time drew near for Him to ascend to heaven, Jesus resolutely set out for Jerusalem.

Luke 9:51

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Using Our Daily Journey How to get the most out of using these Bible reading notes:

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Select a time and place. Choose a specific time and place where you’ll be able to focus on the day’s Bible passage.

Read the Bible verses. Begin your time with God by reading the Bible passage printed beneath the “READ” section. The Word of God is the most important thing you’ll read all day!

Note the key verse. It might be helpful to remember this during the rest of the day; and it’s a good starting point for reading the Our Daily Journey article.

Read the article. Let the day’s teaching help you reflect on your own walk with God and draw you closer to Him. Take time for “MORE”. Check out other related Bible verses to meditate on.

Consider what is “NEXT”. Try to answer each question with complete honesty and transparency before God. Take time to pray. After working through the Our Daily Journey article and its questions, talk with God about what you’ve just learnt and experienced.

Share your thoughts with Him. Share it with others! Look for opportunities to share what you’ve learnt with your friends and family. Who might you be able to read the articles with each day?

DAY 1

No Looking Back

Luke 9:51-62 Anyone who puts a hand to the plough and then looks back is not fit for the kingdom of God (v.62).

Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross and follow me” (Matthew 16:24).

What does it mean to follow Jesus with no looking back? How does His example inspire you?

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uring World War I, Oswald Chambers came to a crossroads in his life. Should he continue to oversee the Bible Training College he had started or go where God was leading—to serve and support the British troops in Egypt? The man whose teachings and insights are found in My Utmost for His Highest chose to follow God. He wrote, “I give it up because I believe I do so in answer to [Your] call.”

Oswald Chambers never looked back. He went and selflessly served God for two years in Egypt, until a ruptured appendix led to his death at forty-three years old.

Jesus was in Galilee when He made a “no looking back” decision to make the three day journey to Jerusalem. He “resolutely set out” for the city (Luke 9:51), knowing that opposition from Samaritans (who were hostile to the Jews) would make for a difficult trek to Jerusalem—the city where He would ultimately be crucified on a cross. His mission to provide salvation for all who would believe in Him had to be accomplished (Romans 3:25-26).

As He made His way along the dusty roads, Jesus called out to a man, “Come, follow Me” (Luke 9:59). He says the same thing to you and me today. The decision to follow Him is the most important decision we will make, for it leads to eternal life. Without His salvation, we’re destined to eternal suffering in hell (Matthew 10:28). When we follow Jesus, we experience “a rich and satisfying life” in Him (John 10:10). But it is also a life, like Jesus’ own experience on earth, that will probably be filled with opposition and great difficulty.

Jesus said that we must leave everything behind to follow Him. “Anyone who puts a hand to the plough and then looks back is not fit for the kingdom of God” (Luke 9:62). Let’s follow Him today and not look back. —Tom Felten 3

DAY 2

Luke 10:1-24 Thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the child-like (v.21).

Pride goes before destruction, and haughtiness before a fall (Proverbs 16:18).

Read Jesus’ prayer in Matthew 11:25-30.

What does this say about Jesus? What does Mark 10:13-16 say about faith and children?

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Child-Like

opular culture seems to look up to pride. Celebrities spend much of their time promoting themselves to try and get even more fans and followers. And we are all hesitant to put anything on our social media that doesn’t make us a look good, cool or like we’ve got it all together. Sometimes it feels like arrogance is mistaken as healthy self-confidence, while humility is just seen as a bit weird.

But if self-promoting pride is such a good thing, why is it that we don’t really like hanging out with arrogant people?

Jesus showed us a radically different way. As He sent out seventy-two disciples to do some work for Him, He pushed them out of their comfort zone. He hinted that they might face rejection (Luke 10:10). Yet they were to take nothing extra with them. Instead, they were to rely on the kindness of the people they visited (vv.3-7). Jesus left no room for self-sufficiency.

His followers enjoyed great success on their missions, and they understandably rejoiced that “even the demons obey us when we use Your name!” (v.17). But Jesus replied, “Don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven” (v.20).

Jesus is always taking us out of our comfort zone. As He does, we are forced to completely rely on Him. But when we find success, our natural instinct is towards personal pride in ‘our’ accomplishments.

This is not the reaction Jesus wants. He wants us to simply be thankful that we belong to the Lord of heaven and earth and have the privilege of seeing Him work. “O Father,” He prayed, “thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the child-like” (v.21).

“The kingdom of God belongs to those who are like these children,” said Jesus on another occasion (Mark 10:14). That’s very different from the self-reliant pride our society encourages.

Pride is something we all need to work on giving up—for good. —Tim Gustafson

DAY 3

Luke 10:25-37 “You must love the Lord your God with all your heart, all your soul, all your strength and all your mind.”

And, “Love your neighbour as yourself” (v.27).

Do not take advantage of foreigners who live among you in your land. Treat them like native-born Israelites, and love them as you love yourself (Leviticus 19:33-34).

What keeps you from caring for those who are not like you? How did Jesus live out the truths of the Good Samaritan parable?

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No Limits

he other day I spotted a guy in a wheelchair rocking back and forth on a street corner. One of his front wheels was stuck in a crack on the pavement, and he was struggling to get loose. Moments later, a kind man came along and gave him a push to set him free.

Many of us would refer to the man who offered assistance as a “Good Samaritan”. We borrow the label from a wellknown story Jesus told (Luke 10:30-35).

The story centres around a man who was robbed and left for dead on a remote road to Jericho (v.30). His attackers left him badly beaten and in need of major assistance. Amazingly, two separate Jewish travellers completely ignored the man’s helplessness. Then a Samaritan man came along and went out of his way to help (vv.33-34).

The point of Jesus’ story is obvious: be a neighbour to anyone who is in need, even those who are unlike you. It’s a point He stressed in response to questions from a Jewish lawyer who was out to minimise and limit God’s command to love our neighbour: “The man wanted to justify his actions, so he asked Jesus, ‘And who is my neighbour?’ ” (v.29). But when the hero of the story turned out to be a Samaritan, long considered to be a lowlife by the Jews, it became painfully clear to him that no such limits exist for those who truly love God. We live in a world where prejudices run deep. But there’s no place for a follower of God to be a choosy kind of neighbour. The story of the Good Samaritan reminds us that a sincere lover of God is merciful and compassionate to all, not just certain people. As Jesus said, “Now go and do the same” (v.37). —Jeff Olson 5

DAY 4

Luke 10:38-42 Mary sat at the Lord’s feet, listening to what he taught (v.39).

• Psalm 95:6-7 • John 10:22-30

What distractions are keeping you from hearing Jesus?

What do you think Jesus is saying to you right now?

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Listening

ur youngest son, Seth, is five, and about the only time I’ve seen him still for more than a minute or two is when he’s asleep. He’s constantly moving, spinning, jumping, running in circles, doing cartwheels and handstands, or diving off something. Last week, Seth sat on his pillow and flung himself down our stairs—riding the soft cushion like a rollercoaster—down to the ground floor.

Keeping his attention is nearly impossible. Most often, when I want him to hear me clearly, I have to draw him close to me.

“Listen,” I say.

In the account Luke provides of Jesus’ visit to Martha and Mary’s house (10:38-39), it seems that Jesus needed to get Martha’s attention and say, “Listen, please. Now! Stop and be quiet so you can hear Me and be with Me.” Martha had invited Jesus and His followers into their home, and she began to prepare a meal for them. Preparing dinner for her guests was a good thing. The Hebrew tradition at that time had much to say about welcoming strangers into your home and offering them generous hospitality. However, even good things—at the inappropriate time—become hindrances. In this case, Martha’s short-sighted devotion to her work caused her to miss another opportunity . . . a better opportunity. “Martha was distracted by the big dinner she was preparing,” Luke tells us (v.40).

Her distraction kept her from “the one thing worth being concerned about”, which was listening to Jesus (v.42). For all of us, the one central thing—whether we’re working or resting, filled with joy or weighed down by sadness—is to hear what Jesus is saying to us. As John Ortberg says, “That one thing is the decision to live so continually in Jesus’ presence as to be always covered with the dust of the Rabbi.” —Winn Collier

DAY 5

Teach Us to Pray

Luke 11:1-13 Jesus said, “This is how you should pray” (v.2).

• 1 Chronicles 16:4 • 2 Chronicles 7:14 • Matthew 6:10

Try to make prayer your first response to the things that happen to you today. See what God teaches you through this continual conversation!

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y biggest problem with ‘The Lord’s Prayer,’ ” commented Helen in response to an online post, “is knowing which version we’re using. . . . It’s always assumed we know it by heart, but I first learned trespasses, then learned sins and now am confronted by debts and debtors. So, when ‘we will now say the Lord’s Prayer’ is announced, instead of being able to pray and mean it, I’m always nervous and wondering which version to use, which rather defeats the point of saying it together aloud.”

Like Helen, you might find yourself distracted from praying for any number of reasons. Be it choice of words, varying Bible translations or anything else, the topic of prayer, particularly the Lord’s Prayer, often leads to in-depth discussions and theological debates.

By taking a closer look at Luke 11:2-4, we can see that much confusion over this passage comes from the command Jesus gives His disciples: “This is how you should pray”. Many interpret His instructions to mean this is the only way you should pray. However, throughout the New Testament Jesus builds on His suggested framework of prayer. In the gospel of Luke, for example, He directs us to: • Pray for those who hurt you (6:28).

• Pray continually and with persistence (18:1-5).

• Pray that you will not give in to temptation (22:40,46).

Scripture emphasises that there is power in prayer.

Respectively, Jesus wanted His disciples and wants us to experience deeper relationship with Him through a growing and active prayer life.

Ask God to give you renewed appreciation for prayer, to grant you fresh insights into Jesus’ teaching on prayer and to help you find joy as you share your needs and rest with Him each day. —Roxanne Robbins 7

review

days 1 to 5 • Jesus still calls people to follow Him today. In our reading so far in Luke’s gospel, what characteristics mark a real follower of Jesus?

• On Day 1 we saw that there are great costs involved in following Jesus.

When have you found the Christian life costly? What makes the cost of following Jesus worthwhile?

• Many people know the words of the Lord’s Prayer, but few understand its totally radical nature. If we really believe what it says (Luke 11:2-4), we’re asking God to turn the world upside down! Does your prayer life reflect God’s kingdom priorities, or your own interests?

• Write down the names of some people you would like to tell about Jesus. Keep looking back at that list while you read through this booklet so you can continue asking God for the opportunities and confidence to do so.

• From the readings in Luke so far, think of three things you’ve learnt that will help the most as you live for Christ.

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To pray about:

DAY 6

A Guide to the Kingdom of God Luke 11:14-28 Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me (v.23).

• Mark 1:21-28 • Luke 9:37-43 • Acts 16:16-18

How does Jesus’ defeat of Satan on the cross encourage you?

How will it affect your life today?

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y wife and I have loads of travel guidebooks on our shelves. They’re for New York, India, Barcelona, Dublin, the Dominican Republic and lots of other places. We’ve only been to a few of them, but the books are supposed to help us check out the destinations in advance. If I read, “Amazing food and endless places to explore”, I’d book plane tickets in a flash. But if I read, “One of the most boring places on earth”, I probably wouldn’t bother!

Jesus’ words and actions in Luke 11 act as a ‘guidebook’ for the kingdom of God. If you’ve ever asked (as my wife and I do when planning our holidays), “What’s it like and how do I get there?” then part of the answer is here in Jesus’ words.

As the curtain rises, Jesus stands accused of being “empowered by Satan” (v.18). What an accusation to make of Him! But Jesus shows that this is no demonic civil war (v.17).

Though Satan is powerful, Jesus is the “stronger” man before whom Satan is powerless (vv.21-22). Jesus’ ability to cast out demons “by the power of God” was proof that “the kingdom of God [had] arrived” (v.20). His example should inspire you and me as we pursue kingdom-living.

And how to get there? That becomes clear by verses 27-28.

The woman in verse 27 was right: it would be great to have Jesus in your family. But that won’t necessarily get you into the kingdom of God. Jesus said, “Even more blessed are all who hear the Word of God and put it into practice” (v.28).

I’ve never seen a guidebook that boasts, “Power over the rule of Satan and all his minions.” But we can have great confidence that, because of Jesus, the kingdom of God includes just that! —Jon Lindsay

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DAY 7

Dangerous Distractions Luke 11:29-32 Now someone greater than Jonah is here— but you refuse to repent (v.32).

• 1 Kings 10:1-9 • Jonah 3:1-10 • Romans 10:11-15

What is distracting you from listening to the Word of God today? What would happen if you lived out Jesus’ words?

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hy is it that we often get distracted from the important tasks in life? Putting the bins out, paying the bills, having that tough conversation with a friend, reading the Bible and praying. If you’re anything like me, it’s those important tasks that somehow become the hardest ones to do. It’s all too easy to get preoccupied with lesser things and miss what truly matters.

Jesus had to deal with some distracted disciples. He had just performed an amazing miracle (Luke 11:14-28), but now He said, “This evil generation keeps asking me to show them a miraculous sign. But the only sign I will give them is the sign of Jonah” (v.29). How can desiring miracles be a bad thing? After all, Jesus used them to teach us about the kingdom of God. Well, just as playing computer games might distract me from doing the dishes, looking for miracles was a distraction for the crowd whose hardened hearts kept them from seeing what was truly important.

You can read about the Queen of Sheba and the Ninevites in 1 Kings 10 and Jonah respectively. What did this queen and group of people have in common? They responded positively to the Word of God. The crowds around Jesus were in danger of not following His words (Luke 11:29). And because of that, they risked not turning back to Him (vv.31-32).

It’s always painful to be told you’re wrong. It’s even worse to admit to it. But it’s out of kindness that God tells us to turn back to Him and to stop living for ourselves. It’s little wonder Jesus’ words in these verses are so impassioned.

Distractions from listening to God’s Word come in all shapes and sizes. It’s possible to be distracted by work, leisure time and family. It’s even possible to be distracted by church. But the lesson of the Queen of Sheba and the Ninevites is there for all of us. Listen to the words of Jesus. —Jon Lindsay

DAY 8

Inside-Out Discipleship Luke 11:33-36 Your eye is like a lamp that provides light for your body. When your eye is good, your whole body is filled with light (v.34).

• Ephesians 5:8-12 • 2 Timothy 3:16-17

What is keeping you from walking in the light of Christ? What will you do to turn from the darkness of this world and embrace His truth?

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used to work in a hospital, and as I walked from ward to ward I was fascinated by the X-ray and CT images. It’s amazing that you can see what’s inside a person’s body— the trauma caused by an accident, the effects of a disease, a beating heart, even a new life taking form.

Wouldn’t it be useful if there were some sort of spiritual X-ray machine we could use to see how we’re doing on the inside? Sometimes we just want to know, Am I walking in the light of Christ?

Jesus’ words in Luke 11 are all about what we’re like on the inside. But rather than just highlighting our problems, like an X-ray machine being used to view a broken arm, Jesus’ words do something much better. His words help us actually change what we’re like on the inside so that we’re ready for the ups and downs of being a disciple.

Jesus said, “When your eye is good, your whole body is filled with light” (v.34). What goes into us really makes a difference to how strongly we hold on to Christ. “Your eye,” after all, “is like a lamp that provides light for your body” (v.34). We should all want to walk in God’s light.

To avoid spiritual darkness and a hard heart before God, we need to listen to His Word and spend quality time with Him. There’s a real danger that what we believe to be light may in fact be darkness that pulls us away from Jesus (v.35).

But when we stay close to Jesus, our “whole life will be radiant” (v.36).

Jesus is powerful enough to change us from the inside out.

Pursue Him today by walking in His light. —Jon Lindsay

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DAY 9

Luke 11:37-54 Fools! Didn’t God make the inside as well as the outside? So clean the inside by giving gifts to the poor, and you will be clean all over (vv.40-41).

• Mark 7:5-13 • Colossians 2:8-19

What religiosity in your life do you need to deal with? What needs to change on the inside?

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Noble Counsel

was recently reading about Ethelraed the Unready, a 10th century king of England. His nickname was a pun because Ethelraed meant “Noble counsel” while Unready meant “No counsel”. Unfortunately, during his life his poor advice was to cost him dearly.

As God’s inspired Word, the Bible offers us noble counsel.

But there’s a danger: if we add to it or turn from it to take poor advice, we too can end up with ‘no counsel’.

In Luke 11:38, we see the astonished reaction of a Pharisee at Jesus’ apparent failure to follow the rules for external ceremonial purity. The Pharisee’s focus was on looking good through outward signs of religiosity. That wrong focus brought a stinging rebuke from Christ as He laid bare the Pharisees’ love of unhelpful rules and regulations. Maybe once they had obsessed over rules and traditions as a sign of their obedience to God. But now Jesus accused them of ignoring “justice and the love of God” (v.42).

Instead of focusing on their relationship with God, they became legalistic. They didn’t want to risk being disobedient, so they set the boundaries for behaviour well back from the edge and demanded that others obey those regulations too.

They wanted to appear good (v.43), but instead they caused people to stumble by their man-made rules. They placed unhelpful and strict requirements on the people, but they wouldn’t lift a finger to help them (v.46). They set up such a fog of ill-advised regulations that people couldn’t understand the true meaning of the Law. Jesus pointed out to the Pharisees that a person can live a ‘good’ life full of rules and regulations and still be unclean (vv.39-40). What’s really needed is to be right on the inside (v.41).

We need to know Jesus for ourselves; and come to Him for new life, faithfully following His true noble counsel. —Kevin Gregory

DAY 10

Luke 12:1-21 The time is coming when everything that is covered up will be revealed, and all that is secret will be made known to all (v.2).

• Isaiah 29:13-14 • Matthew 6:19-21 • Romans 2:1-11

What things of the world are influencing you? In what areas of your life are you being a “hypocrite”?

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Face It

n Luke 12, Jesus uses an illustration of a little leaven slowly affecting a mass of dough to describe the negative influence of the Pharisees. He describes them as hypocrites (v.1), but also warns that a time is coming when the truth will be there for everyone to see (v.3). That’s why He instructs His listeners not to be afraid of those who make the rules, but to fear God and to remember that God loves them (vv.4-7). Jesus teaches that we are not to be anxious when times are tough and we face persecution, for the Holy Spirit will strengthen and lead us (vv.11-12).

Each day we face the risk of allowing the anxieties, standards and ideas of the world to take over our lives.

To avoid this path, we need to have the right focus and priorities.

In the parable of the rich fool (vv.16-21), Jesus warns us about the dangers of getting it all wrong. The rich man is simply living for the here and now. But our earthly possessions only last for this life. Since we will spend eternity with God, the things of this life should be valued less than those that will last forever. God tells the rich fool: “You will die this very night. Then who will get everything you worked for?” (v.20).

In light of that wrong way to live, let’s choose the right things and live with “a rich relationship with God”, rather than focusing on “earthly wealth” (v.21). This includes putting our faith in God and not the things of this world. As Jesus warned, there will come a time when “everything that is covered up will be revealed” (v.2). The Son of Man (Jesus Christ) will come again to judge the living and the dead (Revelation 20:11-15). Let’s live ‘now’ for ‘then’. —Kevin Gregory 13

DAY 11

Luke 12:22-24 Can all your worries add a single moment to your life?(v.25).

• Proverbs 3:5-6 • Matthew 6:25-34 • Philippians 4:6-7

What areas of your life make you anxious?

What can you do to concentrate more on God’s kingdom?

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Contentment

uring spring and early summer, the fields in the English county of Cumbria are full of ewes with their lambs. In that setting, I recently witnessed a picture of contentment and trust. While boisterous lambs charged around, a seemingly oblivious ewe laid there with a curled-up and sleepy youngster perched on her back. The lamb’s trust and contentment brought to my mind the comfort and peace that we can enjoy while resting in our Lord Jesus Christ.

In Luke 12 we see Jesus exhorting His disciples not to be anxious, but to keep everything in perspective (vv.22-23).

He states that life is much more than what we often end up focusing on and stressing about! Worrying about what to eat or wear won’t make a scrap of difference to our mortality, and it can be a sign of “little faith” (v.28). It distracts us from the fact that God, in His grace and mercy, will always provide what we need (vv.29-30).

So how do we avoid the unnecessary worrying? By depending on God—His providence and provisions—and by seeking His kingdom (vv.27-31). This last part may seem strange, since Jesus is talking to the disciples and they were already in the kingdom! But He’s making it plain that we should concentrate all our energies on the interests of that kingdom. This means being partners in extending it, rather than losing focus and getting all wound up about other things. Jesus reassures us that it’s the Father’s “great happiness” to give His disciples the kingdom (v.32).

God gives us an eternal future with Him. Since we belong to Him, why should we worry or doubt that He cares about us in the present? Instead, let’s be like that curled-up lamb, trusting and being content in God. —Kevin Gregory

DAY 12

Watching and Waiting Luke 12:35-48 He may come in the middle of the night or just before dawn.

But whenever he comes, he will reward the servants who are ready (v.38).

• 1 Thessalonians 3:13 • 2 Peter 3:10-14

In light of the promise of Christ’s return, how will you live today? What needs to change for you to become a servant prepared for action?

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hen I was a boy, my father left his job to start his own business. This required him to go to another part of the country for extended training over several weeks. Back home, all of the kids had jobs to do each week, but—with Dad gone—it was possible to sneak by without doing them. After all, he wasn’t there to keep us on task. The thing that kept us in check, however, was the reality that we didn’t know when he would come home. It could have occurred any day after the first two weeks of his absence. I knew I didn’t want him to surprise us with his return and find my jobs undone, so I tried to keep up with my tasks so that he would be pleased when I saw him. It was a great lesson in accountability, but also a lesson in anticipation. As I watched and waited for my father’s return, it motivated me to keep up with what I had been told to do.

In Luke 12, Jesus is giving a similar challenge to His disciples—and to us. The illustration of the homeowner and the servants is one that is designed to encourage both accountability and anticipation (vv.39-40). For if we truly believe that He could return at any moment, it should motivate us to be faithful with our kingdom responsibilities.

Jesus said that this kind of faithfulness would not only be noticed—it would be rewarded. He declared, “If the master returns and finds that the servant has done a good job, there will be a reward” (v.43).

Yet, as wonderful as that is, the greatest satisfaction won’t come from the reward. It will come from knowing we have pleased the One who gave Himself for us. When He returns, will He find us faithful? —Bill Crowder

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review

days 6 to 12 • Much of Luke 11 is concerned with the Pharisees’ heart problem. Instead of focusing on their relationship with God, they became legalistic. Think about your own life: what things do you do more out of duty, rather than out of love for Jesus? Who can you pray about this with at your church?

• It’s not always easy to live as a Christian in our culture. What lessons can you take from 12:1-21 that will help you stand out for Christ today?

• In 12:22-34, God is revealed as a brilliantly generous Father. He knows exactly what we need, even when it’s not what we want. How does God’s provision encourage you to trust Him, especially through hard times?

• From what we’ve read in this section, what three things have encouraged you the most as you follow Christ? What three things have challenged you the most?

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To pray about:

DAY 13

Dividing and Conquering Luke 12:49-59 Do you think I have come to bring peace to the earth? No, I have come to divide people against each other! (v.51).

• Matthew 10:34-40 • John 5:23-24 • 2 Corinthians 2:15-16

How have you experienced the great divide of Christ? What will you give up to follow Him?

A

couple of common expressions from my part of the world are, “One man’s junk is another man’s treasure” and “One man’s drink is another man’s poison.” The point is simple—some things in life are a matter of perspective. How we view them will determine whether we think they’re valuable or unimportant, enriching or dangerous.

This, I think, captures the challenge of Luke 12—an admittedly difficult text. Here, however, we leave the practical wisdom of clever sayings, for there’s more at stake than simply missing out on something of relative worth. Jesus speaks directly about the conflict that His return will generate, describing it as a “fire” brought to the earth (v.49).

The impact of this fire is seen in the fact that Christ is the great and eternal lightning rod that separates and divides.

Because He is the only way to the Father (John 14:6), all of humanity will fall on one side of that division or the other— depending on how they respond to His offer of eternal life.

To many, the offer of salvation is seen as rubbish to be ignored. For others, however, this offer of forgiveness and life is held on to as the greatest treasure of all.

Jesus challenges the crowd to discern the worth of what He has come to accomplish in the same way they predict the weather (vv.54-56). And this is a choice that divides. Those who reject Jesus will face eternal judgement (vv.58-59). Only if we accept His forgiveness will we know new, unending life, for Paul wrote, “He is so rich in kindness and grace that He purchased our freedom with the blood of His Son and forgave our sins” (Ephesians 1:7). Christ is the great divide— will you choose Him as the greatest of all treasures, or cast Him aside? —Bill Crowder 17

DAY 14

Why Do We Suffer?

Luke 13:1-9 If we get figs next year, fine. If not, then you can cut it down (v.9).

• Genesis 3:1-24 • Romans 1:18-20 • 2 Peter 3:9

It’s often hard to trust God through suffering.

How can you support a hurting person with the love and comfort of God? What will you tell them about Jesus and His healing ways?

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C

hristian writer Os Guinness wrestles with the problem of suffering in his book Unspeakable. It’s a difficult read because it deals with the horrors of the Holocaust, genocide and terrorism. Whether seen in a bomb at a pop concert or the Rwandan massacres, normal, ‘everyday’ people are killed at random. The same is true of natural disasters and the widespread suffering they leave in their wake. The title of Guinness’ book highlights his conclusion—such suffering is so beyond our comprehension that it is “unspeakable”.

Suffering seems to stand in stark contrast with our kind and loving God. In Luke 13, Jesus helps us to see these horrifying events as the evidence of sin and its necessary consequences—and urges us to flee to the safety of the Father. Jesus says our exposure to suffering should drive us to God whose love and grace can transform us, keep us going through this troubled world and rescue us into His home when we die. In fact, twice in this text Jesus lovingly warns us that apart from genuine repentance we will also perish (vv.3,5). It’s a serious warning and a loving call to people living in evil times like ours.

There’s also a great kindness in Jesus’ words. As Paul wrote, “Don’t you see how wonderfully kind, tolerant and patient God is with you? Does this mean nothing to you?

Can’t you see that his kindness is intended to turn you from your sin?” (Romans 2:4). Every time we witness evil in the world and the suffering it produces, we also hear God’s kindness calling us to repentance. The question is, will we turn to Him? It’s the only way to escape the inevitable destruction that is the future of the unspeakable evil of this fallen world. —Bill Crowder

DAY 15

Luke 13:10-21 What is the kingdom of God like? . . . It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches (vv.18-19).

• Proverbs 19:17 • Matthew 10:42 • Matthew 25:40

How do the reactions to the crippled woman by the synagogue leader and Jesus differ?

What does this teach us about the difference between religiosity and true religion?

H

Small and Large

ow big is the kingdom of God? Jesus said it begins small, like a mustard seed or a pinch of yeast, and it grows until it transforms “every part of the dough” (13:21). It’s large enough for birds to nest in. But it’s not so big that it overlooks details. Just as our sun illuminates every corner of the earth, so God’s kingdom transforms every aspect of life. The kingdom is both small and large.

The sheer scope of the kingdom means that Jesus noticed little things, like a stooped-over woman. How many of us even remembered that Jesus healed her? This was definitely not His most famous miracle. Yet Jesus observed that her crippling disease was the work of Satan. And since God’s kingdom extends as far as the curse is found, He said “Dear woman, you are healed of your sickness!” (13:12).

One problem. Jesus healed her in the presence of a small man. Not in height, but in heart—much like the narrowminded Grinch in Dr. Seuss’ famous tale, whose heart was “two sizes too small”. This leader of the synagogue rebuked the woman—who was now standing straight and tall—for coming forward. “ ‘There are six days of the week for working,’ he said to the crowd. ‘Come on those days to be healed, not on the Sabbath’ ” (13:14).

Jesus replied: “Isn’t it right that she be released, even on the Sabbath?” (13:16) or, in other words, “especially on the Sabbath”. Israel rested on the Sabbath to commemorate their rescue from Egypt (Deuteronomy 5:15), so there was no more appropriate day to save “a daughter of Abraham” from the curse of sin.

The kingdom of God is too large to be petty and too big to ignore the smallest burden. Lend a hand in Jesus’ name, and your small kindness will be used as part of something mighty and massive—the kingdom of God. —Mike Wittmer 19

DAY 16

Luke 13:22-35 Work hard to enter the narrow door to God’s kingdom, for many will try to enter but will fail (v.24).

• Matthew 3:8-12 • John 8:31-40 • Acts 13:26-39

What reasons would you give to Jesus for why He should allow you to enter into heaven? What does it mean to enter the “narrow door”?

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I

Heaven’s Door

know of a man with such poor circulation in one of his feet that it has turned black and died. The dead tissue is starting to spread and his doctors are urging the man to have his foot amputated. If he doesn’t, this condition will certainly lead to his death. So far, however, he’s refusing to listen to medical advice, unable to bear the thought of losing his foot.

It seems obvious to us that the man has one choice— amputation. Yet how often do we, at crucial times, close our ears and minds when we should stop and listen to the advice of others? Never is this truer than our need to hear the words of Jesus, for He’s the One who tells us how to enter heaven.

He said, “Work hard to enter the narrow door to God’s kingdom, for many will try to enter but will fail” (Luke 13:24).

As we look at Luke 13, we find some examples of people who desperately need to follow the narrow way. There are the individuals who knock on heaven’s door, who heard Jesus’ teaching but never gave their lives to Him (vv.25-27).

They haven’t openly rejected Jesus, but by ignoring Him, they show the same attitude as that of Herod who wanted nothing to do with Jesus and even tried to kill Him (v.31). Then there are those who openly reject Him. Jesus grieved for Jerusalem—the people of Israel—because they rejected Him and other messengers that God had previously sent (v.34).

Jesus warns each of us not to forfeit our place in the kingdom (vv.28-29). The warning is a strong, but necessary, one. For if we say no to Jesus, God will say no to us when we one day knock on heaven’s door. —Chris Wale

DAY 17

Luke 14:1-24 His master said, “Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full” (v.23).

Jesus answered them, “Healthy people don’t need a doctor—sick people do. I have come to call not those who think they are righteous, but those who know they are sinners and need to repent” (Luke 5:31-32).

How do you view yourself before God? What will you choose to do with your invitation to the feast?

R

Banquet for All

ecently my wife and I got a mortgage on a small two bedroom house. Being a young couple with very little money, this was no simple task. We had to receive a loan from my wife’s parents before the bank would even consider our case. Her parents did this very cheerfully so as not to make it awkward for us to accept their help. It was still humbling, however, to recognise just how dependent we were on them and how helpless we were on our own.

It’s the type of humility we experience when we grasp God’s invitation into His kingdom. A humility that recognises we have nothing to bring to God and that we’re totally empty handed before Him. In Luke, it’s the people who are content in their own lives that don’t want to come along to God’s great feast (14:18-20).

They don’t feel they need to accept His invitation. Their response is a warning to us. If our lives are too busy to make time for God, or other things become more important than Him, then we’re mirroring the lives of the Pharisees. They set their hope and pride in themselves and therefore thought they didn’t need Jesus (vv.7-9).

But Jesus, in this parable of the Great Feast, states that it’s the helpless and the broken who receive God’s invitation.

The “poor, the crippled, the lame and the blind” (v.13) are in the story to represent us as we really are. We’re powerless to enter God’s home on our own. We need God to bring us in.

And we are all invited (v.23).

As helpless people, let’s praise God that He has generously offered us places at His table—though we’ve done nothing to deserve such a wonderful gift! —Chris Wale

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DAY 18

Counting the Cost

Luke 14:25-35 If you do not carry your own cross and follow me, you cannot be my disciple (v.27).

When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus (Romans 6:10-11).

What has it cost you to follow Jesus? What in your life do you need to ask Him to change?

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I

remember studying Tudor history in school and learning about famous rulers like Henry VIII and Mary Queen of Scots. During that same era lived some believers who were great examples for Christ—people that historical textbooks often gloss over. The Oxford Martyrs (Hugh Latimer, Nicholas Ridley, Thomas Cranmer) were all burned at the stake for refusing to deny their Christian faith. As the monarchs changed, so did the country’s doctrine, but these men stayed faithful to their beliefs, even to the point of death.

Jesus says that we must choose whether or not we will apply the cost of following Him to our own lives, just as the Oxford Martyrs did. Much like a king evaluating whether or not to engage in a major battle (Luke 14:31), this is a big decision. A king can’t take lightly the decision to enter into battle, for his entire kingdom will be at stake if he fails.

Neither should we decide to follow Jesus without really knowing what that will cost us. Jesus says that when we follow Him, we must give Him our whole lives. Only then will we stand out as His disciples, just as salt is distinct in its flavour and preservation (v.34). Jesus wants to be the centre of our existence.

Standing out for Christ, however, will never be easy. It includes bringing all areas of our lives under His authority.

As we do, it shows that we aren’t living for what this world has to offer, but out of love and obedience to Jesus.

He said, “If you do not carry your own cross and follow me, you cannot be my disciple” (v.27). He calls us to die to ourselves and to deny our self-centred nature as we follow Him. For Latimer and the other martyrs, the cost of putting Jesus first meant death. We should also want to give up our lives for Christ, whether we become martyrs or not. —Chris Wale

DAY 19

Rejoicing in Heaven Luke 15:1-10 There is more joy in heaven over one lost sinner who repents and returns to God than over ninetynine others who are righteous and haven’t strayed away! (v.7).

• Ezekiel 34:11-12,16 • Luke 10:20 • John 10:14-16

How do the parables of the lost coin and sheep help you better understand your spiritual condition before God rescued you? How does it help you to appreciate God’s love?

O

ne of the most stressful times in my university life was the week before my dissertation was due.

Somehow I had managed to lose all the data my paper was based around! For a few days I frantically searched everywhere, desperate to find it. I came across it just in time.

I was very relieved to say the least!

But our relief or joy when we find something we’ve lost is nothing compared to the joy in heaven when someone becomes a Christian!

As we saw yesterday there is great cost in following Jesus, but in today’s passage Jesus explains there is greater gain.

Jesus told these parables to the Pharisees who thought they were guaranteed to enter heaven because of their good works. But Jesus says ‘good’ people who need no repentance (in their own minds at least) cause no rejoicing in heaven.

This may be a surprise, but Jesus says that just being religious doesn’t please God. Instead “There is more joy in heaven over one lost sinner who repents” (Luke 15:7). This is not about anything we have done. The heavenly rejoicing is a celebration of God’s rescue and loving grace towards us.

How can a sheep find its way home? Or how can a coin make itself known? Just like these examples, we have no way to save ourselves and make ourselves acceptable to God. He is the one who comes to find us and rescue us. This is all about Him. Just as we might have relief and happiness when we find important things, God and the whole of heaven rejoice when someone becomes a Christian. It’s a wonderful rescue which allows us to rejoice with heaven in the presence of God who loves and cares for us. So let’s “rejoice in the Lord always” (Philippians 4:4) because God is loving and faithful to save us no matter who we are or what we have done! —Chris Wale 23

review

days 13 to 19 • Jesus says, “Salt is good for seasoning. But if it loses its flavour, how do you make it salty again?”

(Luke 14:34). With the help of your Christian friends and family, how can you make sure you do not lose your ‘saltiness’ for Jesus?

• How do the images of the lost coin and the lost sheep (15:1-10) help you appreciate who you were before God transformed your life? Understanding our sinful state and God’s grace is the basis of faith. How has God’s grace changed your life?

• Jesus’ words at the beginning of chapter 13 are important reminders about the reality of suffering in our world. How do the truths we’ve been reading in Luke comfort you and help you face the tougher seasons in life?

How can you share the good news of Jesus with a friend who is suffering?

• How has this latest section of readings helped you in your walk with Jesus? Praise God for the ways He continues to sustain and grow us for His sake!

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To pray about:

DAY 20

The Great Homecoming Luke 15:11-32 Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son (vv.18-19).

“The time promised

by God has come at last!” he announced.

“The Kingdom of God is near! Repent of your sins and believe the Good News!”

(Mark 1:15).

How can you live out the joy brought by God’s grace? What can you do to remember the turnaround in your life?

T

here are few turnarounds in the Bible as amazing as that of the prodigal son in Luke 15. He had wasted all that his father had given him on reckless living, and he ended up with the pigs, fighting for scraps. But his father’s undeserved generosity changed things dramatically. From the trough to the head of the table, from pea pods to a fattened calf, from pig-feeder to adored son, from rags to robes.

In yesterday’s article we considered the rejoicing in heaven that happens when someone receives salvation. Joy also lit up the father’s face when his son returned. Arms flung wide, he ran as fast as he could, overcome with happiness that the son he feared to be lost had returned (v.20). That’s a truly beautiful image. And such is God’s joy when someone earnestly echoes the words of the lost son, “Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son” (vv.18-19).

The brilliant truth is that this type of turnaround isn’t only reserved for a parable in the Bible—Jesus wants it to be the greatest turnaround of our lives! But it’s a change that requires us to confess our undeserving state, and to admit we’ve rejected our heavenly Father’s love. Whether we’ve lived blatantly rebellious lives, like the younger son, or have always been outwardly obedient, like the older son, we all need to turn back to God. This parable is a picture of the grace of God, a grace that gives us so much more than we deserve. How gracious of God that He should allow us to enter His kingdom! How good of Jesus to tell us how to turn back to God! How great the debt of gratitude we owe Him! —Jon Lindsay

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DAY 21

A Tale of Two Masters Luke 16:1-18 Use your worldly resources to benefit others and make friends (v.9).

• Matthew 6:19-21 • Romans 12:1-2 • 1 Timothy 6:3-11,17-1

Do you have friends who don’t know Jesus? How can you demonstrate Godcentred living to them?

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O

rson Welles’ great masterpiece Citizen Kane opens with Kane, a fictional media businessman, uttering his mysterious last word: “Rosebud.”

Materially, Kane wanted for nothing, but he was haunted by the elusive “Rosebud.” It turns out “Rosebud” was a sledge he had as a boy. For him it represented a time of childhood innocence and happiness. The man who had it all was willing to give up everything to go back to that one moment.

I wonder if there’s anything you want so much that you’d give up everything for it. According to Jesus, the kingdom of God should be the object of our greatest desire.

It may seem surprising that Jesus commends the actions of the scheming manager in Luke 16. But, as always, Jesus’ teaching runs against human expectations.

His message includes a clear instruction to make friends (v.9). Why? Friendships allow us to share the good news of Jesus by inviting others into our lives to see Him at work for themselves. God doesn’t want us to just have a ‘hit and run’ attitude to evangelism. Our friends will find it easier to hear about Jesus when we also open ourselves up to them in a real way so they can see us living for Him ourselves.

Think about the things we use every day—our cars, our food, our pay cheques, our homes. If used wisely, all of it can support those we know to give them examples of God’s love and care (v.9). In chapter 15, Jesus revealed the amazing way God welcomes His people into His kingdom. Praise God we have the opportunity to mirror that welcoming way of treating others!

The Christian life is rarely easy. That’s why Jesus likens it to carrying a cross (14:27). But everything we have can be used for the sake of the kingdom and to make it known.

It’s not worth holding anything back from God, as the Pharisees did (16:14). Instead we’re called to obey God’s Word (vv.16-17). Whether it’s our possessions (v.12) or our relationships (v.18), it’s worth giving it all for the kingdom of God. —Jon Lindsay

DAY 22

The Prince and the Pauper Luke 16:19-31 If they won’t listen to Moses and the prophets, they won’t listen even if someone rises from the dead (v.31).

How beautiful on the mountains are the feet of the messenger who brings good news, the good news of peace and salvation, the news that the God of Israel reigns! (Isaiah 52:7).

How much do you rely on the Bible’s message when you talk about Jesus with your friends and family? How has reading through Luke helped you think about your own story with Jesus in light of the Bible’s teaching?

A

few years ago, to my great joy, a friend of mine became a Christian. It wasn’t after he had taken an evangelistic course. It didn’t occur during any of the occasions he came to church with me. It wasn’t while we chatted about the gospel. No, one day he simply went home, began reading his Bible from beginning to end and realised his need for Jesus.

There and then he gave his life to Christ. Simple as that.

My friend’s conversion challenged me to consider what we think people need to do to become a Christian. We risk falling into traps with our evangelism—always following the latest trends.

Socially, the two characters in the parable from today’s text couldn’t be further apart (16:19-21). But when they died, their roles switched. The first was last and the last was first.

The torment of the rich man is truly awful (vv.22-24), something we definitely want all people to avoid. He longs for his family to be warned about their future apart from God (vv.27-28). But the evangelism method the rich man has in mind does not square with God’s plans (v.31).

At times, God chooses to work in people’s lives in miraculous ways. But this passage reminds us that He uses other methods too.

Maybe our evangelism always involves inviting those we know to church events or praying for great and visible miracles. Sometimes we can try to fit evangelism into our own little box, and sometimes we’re even in danger of forgetting to use the Word of God. But God’s primary evangelism tool is not special events, celebrity Christians or miracles—it’s His Word.

The rich man’s family didn’t need someone to rise from the dead. They simply needed to hear what God had already revealed to them. —Jon Lindsay 27

DAY 23

Through the Lens

Luke 17:1-10 When you obey me you should say, “We are unworthy servants who have simply done our duty” (v.10).

• Matthew 18:21-35 • 1 Corinthians 4:1-3 • Hebrews 11:6

What does it mean for you to live the life of an unworthy servant before God? How will you deepen your trust in God and His provision?

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J

ohn Newton’s life is a story of two parts. The author of Amazing Grace lived the first portion of his life far from God. In fact, he spent much of his life as the captain on slave ships, often wrestling with his own sinfulness and doubt. But when he came to understand the words and claims of Jesus Christ, his life changed drastically.

Have you ever wondered how your pre-Christian self would view the way you live today? So much of the Christian life makes no sense in the world’s eyes. It makes sense only as we view life through God’s lens.

Living God’s way is rarely easy. It’s painful to acknowledge and wrestle with our sin. We struggle to fight against it, and we all experience the sadness of seeing its impact on those we love. Jesus said, “There will always be temptations to sin” (Luke 17:1). But He calls us to fight against it with urgency (vv.1-4)—both the sin in our lives and in the lives of other believers (v.3).

These words of Jesus teach us to do something else we find unnatural—to trust God completely (v.6). We find it difficult to rest in God’s provision, but throughout the Bible He has shown himself to be trustworthy and faithful. When we look through His lens and see that we are His “unworthy servants” (v.10) and that He alone is God, we can fall at His feet in complete trust.

Without our understanding of the character of God, living the Christian life would lack vision and hope. But because we can rest in God’s faithful character, we can live focused, hope-filled lives for Him. Make sure you’re seeing life through God’s lens, as John Newton did. He understood the demands of Luke 17:10 and lived his life as a true unworthy servant. That should be our view as well. —Jon Lindsay

DAY 24

Unclean, Ungrateful, Unusual Luke 17:11-19 One of them, when he saw that he was healed, came back to Jesus, shouting, “Praise God!” (v15).

• Isaiah 12:2-6 • Psalm 86:7-13 • Psalm 105:1-5

There were ten unclean men—nine who were ungrateful and one who had faith and gratitude. What about you? How can you be more faithful and thankful today?

T

he husband and wife were desperate. Their only son had been in a coma for two months. The doctors weren’t sure what was slowly taking his life. Their brother-in-law, a believer in Jesus, brought them to his home church. The distressed couple heard the message of salvation and professed their belief in Jesus. They then asked the church to pray for the healing of their son. Much to the amazement of the doctors, the deathly sick young man’s condition began to improve. Two weeks later he was discharged from the hospital. But soon after, the couple stopped going to church.

There were once some men afflicted with leprosy who failed to follow God after being healed by Jesus. Lepers had to be separated from the community (Leviticus 13:45-46).

Ceremonially unclean and socially despised, the ten lepers were helpless and hopeless until they saw Jesus. They cried out, “Master, have mercy on us!” (Luke 17:12).

Jesus told them to go and show themselves to the priests (Luke 17:14; see Leviticus 13:9-10), in itself an act of faith, for they had not yet been healed. “And as they went, they were cleansed of their leprosy” (Luke 17:14). Their obedience was evidence of their faith.

It would not be unreasonable to expect all ten men to run to Jesus to thank Him for a new start in life. But only one did (Luke 17:17), and he was a foreigner, a Samaritan (vv.16,18). All the men had faith, but only one had faith and gratitude.

Gratitude is even more rare than faith. Often, we’re quick to pray but slow to praise. We enjoy the gift, but soon forget the Giver. All the lepers received the gift of good health, but only one received the gift of eternal life (v.19).

Physical healing is a great blessing, but it still ends at death. The blessing of salvation lasts forever. —K. T. Sim 29

DAY 25

The Return of the King Luke 17:20-37 Since you don’t know when that time will come, be on guard! Stay alert!

(Mark 13:33).

• Mark 13:3-8 • Mark 13:32-37 • 2 Peter 3:8-15

Do you want Jesus to return in your lifetime? Why or why not? What should you be doing as you wait for His return?

(2 Peter 3:11-15).

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I

n his booklet 88 Reasons Why the Rapture Will Be in 1988, Edgar Whisenant predicted that the rapture would take place between 11 and 13 September 1988. Many Christians believed his prediction, and 4.5 million copies of this booklet were sold. As the time approached, a Christian broadcaster even provided special instructions on how to prepare for Jesus’ return. When the predicted event did not take place, Whisenant revised his predictions many times to various dates in 1989, 1993, 1994 and 1997. But he died in 2001 without seeing the rapture.

As we read Luke 17, it’s important to note that the Jews were looking for the Messiah to come, to deliver them from the Roman occupation and to rule over them. They now wondered if Jesus was the Messiah (Luke 7:19). So the Pharisees asked Him, “When will the kingdom of God come?” (v.20).

Jesus said that God’s kingdom would not come with a great outward show so that people could speculate over its timing (vv.20-21). It would not be “detected by visible signs”. While many will predict Jesus’ return, they won’t see it happening (vv.22-23). There’s no point in trying to work out the date of His coming; we’re told it will come as suddenly and quickly as lightning (v.24).

Jesus compared His second coming to the flood (vv.26-27) and the destruction of Sodom (vv.28-30). The times of Noah (Genesis 6) and Lot (ch. 19) were consistently evil—corrupt and filled with violence (6:6,11) and unnatural relationships (19:5)—not unlike our world today. Likewise, Jesus’ second coming will be a time of judgement on this wicked world, for God “destroyed them all” (Luke 17:27,29).

Jesus is coming again. But the kingdom is “already among you” (v.21). It’s within your reach, for the King is already here.

And those who choose Him now as Saviour are certainly ready for His return as King. Are you? —K. T. Sim

DAY 26

A Helpless Widow

Luke 18:1-8 Jesus told his disciples a story to show that they should always pray and never give up (v.1).

• Luke 11:5-12 • Romans 12:12 • Colossians 4:2

What prayer of yours has remained unanswered for a long time? If God is eager to give us good gifts, why do you think God hasn’t given you what you asked for? Who can you talk this over with in your church?

H

enry Wadsworth Longfellow wrote, “Perseverance is a great element of success. If you knock long enough and loud enough at the gate, you are sure to wake up somebody.” I don’t know if Longfellow had in mind the parable of the persistent widow (Luke 18), but I can certainly say that he is right. In Singapore, where I live, 85 percent of the population lives in close proximity in high-rise apartment blocks or flats. If you knock long enough and loud enough at a door, you are sure to wake up not just somebody—but everybody in the neighbourhood!

A judge for sale? That’s unthinkable and unacceptable! We can’t stand the thought of an unjust judge (Luke 18:6). We expect a judge to have integrity, regard for justice and compassion for people (2 Chronicles 19:6-7). But this judge “neither feared God nor cared about people” (Luke 18:2).

Widows were perfect examples of the destitute and desperate parts of ancient Jewish society. Though the widow had a valid claim (v.3), the judge refused to attend to her because she had not offered him a bribe. Too poor to pay, her only recourse was her persistence—until she drove the judge nuts (v.5). Jesus wants us to learn a good lesson from a bad example (v.6).

The parable consists of a “lesser to greater” argument (for example, Luke 12:24,28). If a poor widow who goes to a court of law got what she deserved from an uncaring and unjust judge, how much more will God’s children who go to a throne of grace (Hebrews 4:16) receive good gifts from a heavenly Father (Matthew 7:11) who loves both justice and people! The question is not if God will answer prayer, for He most certainly will. The question is: will we be faithful in prayer, even in the unfair circumstances and harsh realities of life? (Luke 18:8). —K. T. Sim 31

review

days 20 to 26 • It’s easy to overlook the older brother in the parable of the prodigal son (Luke 15:11-32). How might it be possible for religion to distract us from Christ? What hope is there for people who have placed religion before real trust and belief in God? • Reflecting on 15:11–16:15, how can the way God welcomes us into His kingdom shape the way we treat other people? How can you show someone the welcome of Jesus?

• What lessons can you learn from the parable of the persistent widow?

(18:1-8). How are you practising persistence in prayer? What aspect of God’s character can help you be more faithful in prayer?

• The story of the lepers (17:11-19) demonstrates that it’s possible to receive God’s grace and yet not be thankful for it. Think back over the past week and thank God for all the different ways He’s been gracious to you, from the big to the small.

• What has been the most challenging thing you’ve faced recently as you have tried to live for Christ? What has been the most encouraging thing?

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To pray about:

DAY 27

Luke 18:9-14 Those who exalt themselves will be humbled, and those who humble themselves will be exalted (v.14).

God opposes the proud but favours the humble. So humble yourselves under the mighty power of God, and at the right time he will lift you up (1 Peter 5:5-6).

Why is criticising others to exalt ourselves dangerous?

How does humility acknowledge our brokenness before God?

M

That Special

y mother is one of the most quotable people I know.

Her quips usually make us laugh while poking us with a bit of truth. For example, when one of us spouts off about a minor achievement or takes on a ‘me first’ attitude, my mum is sure to say (with a smile), “You’re not that special.”

Jesus had a similar message for a group of listeners “who had great confidence in their own righteousness” (Luke 18:9).

He told them about a Pharisee who barged into God’s presence with this so-called prayer: “I thank you, God, that I am not like other people . . . I’m certainly not like that tax collector!” (v.11).

Picking on the tax collector and bragging about his goodness backfired on the religious leader because Jesus said, “Those who exalt themselves will be humbled” (v.14).

I don’t know about you, but I don’t want God to look at me and think, Hmm . . . she needs to be humbled today. I’m so thankful that Jesus also said, “Those who humble themselves will be exalted” (v.14).

The tax collector in Jesus’ story knew how to humble himself.

Beating his chest in sorrow, his prayer went like this: “O God, be merciful to me, for I am a sinner” (v.13). Christ noted that this man was the one who returned home forgiven by God. It’s no mistake that Jesus used the context of prayer to contrast humility with pride. When we pray like the Pharisee, our self-importance prevents us from connecting with God. The Bible says, “God does not answer [people] because of their pride” (Job 35:12).

The good news is that humility opens God’s ears to our prayers. Those tearful, chest-beating encounters with God over our sin matter deeply to Him. But our brokenness is essential. As we bow low before Him, He can lift us up and assure us, “You are that special.” —Jennifer Benson Schuldt 33

DAY 28

One, Two, Three . . .

Luke 18:15-30 The kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the kingdom of God like a child will never enter it (vv.16-17).

• Luke 5:20 • John 1:12-13 • John 3:16

Why does Jesus celebrate child-like faith? What will it take for you to trust in Him this way?

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W

hen my son was a toddler, I played a game with him that made a big splash—literally. As I stood in the water, just a few feet from the edge of the pool, I would reach out my arms and encourage him to leap from the safety of the pool’s edge to me. I would count, “One . . two . . . THREE!” and with a giggle he would launch himself into my arms. To add some excitement, I would let his feet splash in the water just a bit.

Jesus reached His arms out to the “little children”. Though His disciples felt that the children were a nuisance, the Saviour highly valued them and their faith (Luke 18:16-17). Unlike the self-righteous and proud (v.9), they possessed a child-like faith marked by openness and trust. As Jesus lovingly embraced some kids, He said, “Anyone who doesn’t receive the kingdom of God like a child will never enter it” (v.17).

In contrast, Luke then records Jesus’ conversation with a rich religious leader. The man said that he had kept God’s “commandments since I was young” (v.21). Like the apostle Paul prior to his conversion, this man had been diligent in keeping to the letter of the law (Philippians 3:6). But Jesus honed in on the rich leader’s heart and told him to sell all his possessions and “follow Me” (Luke 18:22).

Does Christ ask every person to give away all they own?

No. This was simply a way of showing the man that he’d have to take the step of faith he desperately needed. The goal was for him to have a trusting, humble, child-like faith in the Saviour.

Today, Jesus calls to you with arms outstretched. Humbly receive Him with child-like trust. Ready? One . . . two . . . three! —Tom Felten

DAY 29

Inside Information

Luke 18:31-34 Taking the twelve disciples aside, Jesus said, “Listen, we’re going up to Jerusalem, where all the predictions of the prophets concerning the Son of Man will come true” (v.31).

• Deuteronomy 29:29 • Romans 16:25-26 • Ephesians 3:2-6,9-11

If you had been one of the disciples, how would you have responded to Jesus’ words about the coming events? How has Jesus prepared you for the future?

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iptoeing mischievously towards me, my son leaned down and placed something near the base of the chair where I was sitting and then scampered away. Looking down, I smiled at his child-like belief in my supposed ignorance. There on the floor was the homing unit to his ‘spy gear’ listening device. Though he would hear little more than the turning of pages or tapping of the keyboard, he remained determined to listen in. He simply loved the mystery of being able to be somewhere without really being there.

Preparing for His crucifixion and ascension, Jesus told the disciples what would be coming and how they were to respond (John 16:4). They tried to make sense of God’s plan based on what they could see, however, and “failed to grasp what He was talking about” (Luke 18:34). Even Peter—the one who Jesus named “the rock”—boldly questioned the methods through which the Messiah would be revealed (Mark 8:31-33). The death of Jesus wasn’t in their plans.

If we’re honest, most of us want to see what’s ahead so we can be prepared. Desiring control, we want God to tell us where we’re going and when we’ll arrive.

Jesus didn’t give the disciples the pieces of the puzzle ahead of time so they could be comfortable. He gave them inside information for a purpose beyond themselves. He knew they would be the ones who would turn the world upside down.

The gospel is indeed a great mystery, and God has placed us at its core (Ephesians 1:9). We may not know tomorrow’s exact events, but God has revealed His heart to us. Likewise, our hearts are revealed by our response to the information He gives us. —Regina Franklin 35

DAY 30

Luke 18:35-43 They told him that Jesus the Nazarene was going by. So he began shouting, “Jesus, Son of David, have mercy on me!” (vv.37-38).

• Psalm 51:17 • Isaiah 57:15 • Matthew 5:3

How do you view yourself before God? Instead of blocking the way, how can you help needy people come to Jesus?

36

W

True Humility

ith business-like efficiency, the disciples parted the crowds to make way for Jesus so that He could make His way through Jericho with ease. They were on their way to Jerusalem, and they had sensed a growing heavy-heartedness in Jesus. Because they loved their Master, they were eager to minimise His interaction with the crowds in case they placed added strain on Him. In their preoccupation with Jesus’ physical wellbeing, the disciples tried to block a blind beggar from approaching Him (Luke 18:35-39). Their actions showed that, though they loved Jesus, they didn’t really understand His heart. They also nearly robbed Jesus of the opportunity to find comfort and joy during one of His most trying times. The disciples might have felt they were doing Jesus a service. But it was the beggar who truly gladdened His heart.

As it was, the blind beggar was too desperate to be driven away (v.39). Sightless and destitute, he recognised that his only hope lay in Jesus. He was also painfully conscious of how unworthy he was to make any demands of the Saviour.

Hence, he pleaded only for mercy—acknowledging his needy condition. And Jesus suspended His mission momentarily to help him (vv.40-42).

Between the disciples who sought Jesus’ physical wellbeing and the blind beggar who sought His mercy that day, the latter received far greater joy from his interaction with Jesus.

God still honours and rewards those who see themselves realistically. The joy we experience in our relationship with Jesus will often mirror the brokenness we feel before God. The humble who see their true condition and recognise that their only hope lies in God’s mercy will find joy and spiritual healing in Him. And like the blind beggar, they will bring praise and glory to God as others see their miraculous transformation. —Lin Choo Chan

DAY 31

Luke 19:1-10 Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. For the Son of Man came to seek and save those who are lost” (vv.9-10).

• Matthew 7:3 • Luke 7:47

How are you responding to God’s generous love towards you? Is there anyone you have been condemning instead of loving?

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Forgiven Sinners

or the longest time, my late father rejected Christianity because someone he disliked became a Christian. He thought it was laughable that such an unpleasant person would be welcomed into heaven.

Similar to my father’s attitude before he came to know Jesus for himself, the people of Jericho objected to Jesus’ acceptance of ‘bad’ people, of which Zacchaeus was the pinnacle (Luke 19:5-7). They weren’t wrong in calling Zacchaeus “a sinner” (v.7). As the chief tax collector, he was probably treacherous, greedy and violent as he wrung the taxes out of his victims. Where the people got things wrong, however, was in self-righteously thinking that they were actually better than him.

In their pride, they pointed out the failures of others, but quickly overlooked their own. They were so fixated on seeing the bad in others that they somehow thought they could find fault even with the sinless Son of God! The graciousness of Jesus towards Zacchaeus should have inspired wonder. But it provoked outrage from them instead.

Jesus responded lovingly to their criticism with both a warning and an appeal (vv.9-10). His mission in coming to this world, He explained, was “to seek and save those who are lost”. No one will be excluded from salvation because they are too bad. But no one can be included if they think they are good enough. By God’s absolute standards of righteousness, all are sinners, no matter how outwardly good we may be.

Were Jesus to write off sinners as the people of Jericho did, they and all of us today would have no hope.

Too easily we look at others and condemn them for what they’ve done. But the holy God looked at Zacchaeus and saved him for what he could be. Such generous love inspired the tax collector to donate half his fortune and to give back to everyone he had taken from. —Lin Choo Chan

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DAY 32

The Most Important Investment Luke 19:11-27 To those who use well what they are given, even more will be given. But from those who do nothing, even what little they have will be taken away (v.26).

• Matthew 25:13 • Mark 13:33-37 • Luke 12:37-40

What are you doing with the “mina” God has given you? What would you do if you knew Jesus were coming back today?

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he excitement of the masses and the murderous jealousy of the religious leaders were building towards a momentous event (Luke 19:11). One that the crowds thought would result in Jesus being established as their new king. But Jesus knew it would end in His crucifixion. With precious few days left, Jesus told the parable of the “minas” to urge His disciples to live well after His departure.

Like the nobleman and his servants (v.12), Jesus has left us, but only for a period. He has gone away to be crowned King and He will return as King. We don’t have a choice as to whether or not He will be King. He is and He will be King. The only choice we have is either to submit to His authority and be rewarded, or to reject His authority and suffer destruction.

We’re living in the period of His physical absence. This is preparation time for us to ready ourselves for His inauguration as King on earth. Jesus has left us with resources to invest on His behalf. Time, money, relationships, abilities and our very lives have all been given to us to put to good use.

God has nothing to gain from our wise investment. The gains from the servants were given back to them (v.17). In fact, the servant who made ten minas out of his one mina (three months’ wages) was rewarded with ten cities. One city for every one mina gained shows the unimaginably generous reward He offers!

The time for investing what we have is limited. And with every passing day, the window of opportunity is getting smaller. To many, Jesus’ return seems distant and delayed.

But the wise know beyond a doubt that He can return anytime—perhaps today. —Lin Choo Chan

DAY 33

Let’s Not Miss the Point Luke 19:28-44 But as he came closer to Jerusalem and saw the city ahead, he began to weep (v.41).

Jesus told them, “This is the only work God wants from you: believe in the one he has sent” (John 6:29).

How have you seen people accept Jesus on their terms—but not on His? How can you help them to understand—and accept—the real Jesus?

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hen Susan Boyle first appeared on the reality show Britain’s Got Talent, many in the audience looked at her and saw absolutely no star quality. But then she sang—wow! After her brilliant performance, she became a worldwide sensation. Some of Susan’s fans wished that she would keep the look and humble style of the person she had always been, while others cheered her on to become the person they thought she could be.

The large Jewish crowd that greeted Jesus as He entered into Jerusalem also had great expectations for Him (Luke 19:36). As they saw Him riding on a donkey, they were reminded of the prophet Zechariah, who spoke of the king of the Jews entering into Jerusalem (Zechariah 9:9). They believed Jesus had come to save them from the tyranny of Rome. His miraculous act of raising Lazarus back to life had heightened His popularity as the people’s choice for king. If He could save one man, they reckoned, He could save an entire nation.

Jesus didn’t stop the people from proclaiming Him as the Messiah. His kingship had to be known, even if it took stones to testify to it (Luke 19:40). Yet Jesus grieved and wept because the Jews didn’t truly understand the purpose and importance of His coming. He wouldn’t become the kind of king they wanted Him to be. For they had failed to acknowledge Him as the One who would not only be able to save a nation, but the whole human race.

There are many people today who are willing to acknowledge Jesus only as one of history’s great men, a great teacher or a great prophet. They miss the reality that Jesus came to earth so that God could bring them to Himself. He came to be the sacrificial Lamb who died for our sin. —Chris Tan 39

review

days 27 to 33 • In Luke 18:13 the humble tax collector says, “O God, be merciful to me, for I am a sinner.” Why is that such a good response to God’s grace? How is the tax collector’s humble state similar to the attitude of a person who receives “the kingdom of God like a child”? (18:17). What will you do to make sure this is your response to God? • In chapter 18 it’s clear that God’s Word is always effective, even when we see a negative response to it. Who have you had the chance to share the truth of Jesus with recently? How did they respond?

• Sometimes God calls to Himself people we might not expect to be welcomed into the kingdom. Do you think some people aren’t ‘good enough’ to become Christians? How does the story of Zacchaeus (19:1-10) challenge that attitude?

• Is it possible to see Jesus as a great man, and yet not trust Him as Saviour? (vv.28-44). How are the following things helping you to truly trust in God: the Bible, your church family, prayer?

• From what you’ve read in this latest section of Luke, think of the three things that will help you the most to live for Christ.

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To pray about:

DAY 34

Proper Use or Abuse Luke 19:45-48 He said to them, “The Scriptures declare, ‘My Temple will be a house of prayer,’ but you have turned it into a den of thieves” (v.46).

• Isaiah 56:1-8 • Jeremiah 7:1-11

How are you using your ‘temple’ to glorify God and reach others? What do Jesus’ words and actions in this story teach us about His desire for righteousness?

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magine you own a beautiful holiday home that you willingly open to your friends as a place of rest and refreshment. Soon, a friend decides to take you up on your offer. During his stay, however, to your horror you find out that he’s turned your home into a party spot—with countless people drinking heavily and trashing the place every night! I’m sure you would be upset by what had been done to your holiday home.

Now picture Jesus’ reaction when He stepped into the temple court and found that it was being used as a commercial trading centre. Jesus referred to the words of the prophets Isaiah (56:7) and Jeremiah (7:11) as He drove away those who had turned the temple of God from a house of prayer into “a den of theives” (Luke 19:46). This wasn’t the first time Jesus had shown righteous anger. Early in His ministry He rebuked the religious leaders and those who degraded and misused the temple by trading in the temple court area (John 2:13-22).

The court area was the portion of the temple where Gentiles were allowed access. It offered a perfect opportunity for the Jews to make God known to the Gentiles.

Sadly, many Jews used this place designed for proclaiming God to seek their own financial gain. So Jesus called them out and pointed out their sinfulness.

We—God’s people, His church—should consider whether or not we are using our temples (our bodies) to proclaim Jesus’ truth to others. Will they find Christ in us, or will they find us too preoccupied with our own self-interests?

Let’s lift up God’s name and His purposes with our words and actions. For we are now God’s temple as His Spirit dwells in us (1 Corinthians 3:16). —Chris Tan 41

DAY 35

Luke 20:1-19 Everyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on (v.18).

• Isaiah 5:1-7 • 1 Peter 3:20 • 2 Peter 3:9-15

Jesus will come back again as Judge. Are you ready to meet Him? Have you grown complacent about God’s grace and patience, or are you trying to live a pure and blameless life?

(1 Peter 3:16).

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early one-third of the recorded teachings of Jesus in the Gospels are parables. I’ve heard parables described as “earthly stories with heavenly meaning”. Jesus was the Master teacher who taught with simplicity, clarity (Matthew 13:54) and great authority (7:28-29). So much so that the leading priests, teachers of the law and elders asked Him, “By what authority are you doing all these things?” (Luke 20:2).

Jesus responded by telling a parable of the evil tenant farmers (Matthew 21:33-46). In the story, Jesus explained: • The sinfulness of humanity (Luke 20:9-15). Jesus drew from the image given in Isaiah 5:1-7 where the vineyard refers to the nation of Israel (v.7). The Jews, despite their favoured status, had rejected God’s authority. The tenant farmers are a vivid representation of our instinctive rebellion and rejection of God. • The long-suffering patience of God (Luke 20:10-13).

Despite the cruel treatment of all His messengers, the landowner relentlessly reached out to the tenants. He even sent His son. For He is “the God of compassion and mercy . . . slow to anger and filled with unfailing love and faithfulness” (Exodus 34:6). The landowner is a clear picture of God’s patience with people (2 Peter 2:9, 3:15).

• The severity of God’s judgement on those who reject the Son (Luke 20:13-16). There’s a mistaken idea that a loving God can’t get angry. But God said, “My Spirit shall not strive with man forever” (Genesis 6:3 NKJV). There is such a thing as “the wrath of the Lamb” (Revelation 6:16). This is a warning of judgement on everyone who rejects Jesus.

The teachers and leading priests knew that Jesus was telling the story against them—they were the wicked farmers (Luke 20:19). What is He saying to you and me in this story?

—K. T. Sim

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God’s Patience

DAY 36

Both Sides of the Coin Luke 20:20-26 Give to Caesar what belongs to Caesar, and give to God what belongs to God (v.25).

• Romans 13:1-8 • Titus 3:1 • 1 Peter 2:13-17

How do you apply Jesus’ statement: “Give to Caesar what belongs to Caesar, and give to God what belongs to God” in situations of persecution?

How have you given yourself to God?

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s a conquered people, the Jews were heavily taxed by the Romans. Some historians estimated the total tax burden for the Jews was as high as 40 percent of what they produced. Because these taxes financed the occupying Roman army, the taxes were hated by the Jews. The poll tax or tribute of one denarius (one day’s salary for a Roman soldier) was most hated because it was a shameful reminder that the Jews were an enslaved people. Just two decades earlier (AD 6-7), the Jews had rebelled against these taxes, but then faced crushing Roman retaliation.

Taxes were extremely unpopular and volatile in Jesus’ day.

One of the most explosive questions He faced was whether or not Jews should have to pay the Roman poll tax (Luke 20:22). If Jesus said no, He would be in trouble with the Romans (v.20). But if He said yes, He would be in trouble with the Jews. It was a perfect trap!

The profile of Caesar with the inscription: “Tiberius Caesar Augustus, Son of [the] Divine Augustus” on one side and the picture of the Roman goddess of peace, with an inscription “High Priest” on the other, was a religious dilemma for some Jews. Using such a coin was unlawful worship of graven images (Exodus 20:4; Leviticus 26:1). “Whose picture and title are stamped on it?” Jesus asked. “Caesar’s,” they replied (Luke 20:24). “Well then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God” (v.25).

His point? Since the coin bore the image of Caesar, the coin should be given to Caesar. Likewise, since people bear the image of God (Genesis 1:26), they should give themselves to God. In moving from the political arena to the spiritual realm, Jesus spelt out how those who live for God will know what it means to belong to God first, whilst being good citizens (Acts 4:19). —K. T. Sim 43

DAY 37

God of the Living

Luke 20:27-40 So he is the God of the living, not the dead, for they are all alive to him (v.38).

• Exodus 3:1-6 • Job 19:25-27 • John 5:28-29

John 5:28-29 speaks of the resurrection of two groups of people— those who rise to experience eternal life, and those who rise to experience judgement.

What will it be for you? What do you need to do to experience eternal life?

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he Sadducees, an active Jewish group during the time of Jesus, were more interested in politics than religion.

They accepted the Pentateuch, the five books written

by Moses, as their only Scripture. With their emphasis on the material world, they didn’t believe in angels or the resurrection of the dead (Luke 20:27; Acts 23:8) because they claimed that Moses did not write about any of those things.

The Sadducees gave Jesus a hypothetical situation (Luke 20:28-32) involving marriage—where the surviving brother of a childless, deceased man would marry the widow to preserve the deceased brother’s family line (Deuteronomy 25:5-6). They intended to show that resurrection was both impossible and absurd.

Jesus responded, “Marriage is for people here on earth” (Luke 20:34). Whilst it is to be permanent on earth, it is not a permanent fixture in God’s eternal kingdom (v.35). The exclusiveness of marriage will be replaced by the perfect fellowship of believers with one another and with God (Matthew 8:11). And since there will be no death and no need to replenish the human population, there is no need for marriage and procreation. When people are resurrected, they are transformed into glorious immortality—like angels (v.36).

Then, citing the writings of Moses, Jesus referred to the burning bush episode (Exodus 3). At that time God told Moses, “I am the God of your father—the God of Abraham, the God of Isaac and the God of Jacob” (Exodus 3:6). Moses wrote of God being their God in the present tense to prove that these patriarchs are still living (Luke 20:37). Jesus affirmed what the Sadducees denied, the existence of angels (Exodus 3:2) and the reality of the resurrection (v.6), with just one passage from Moses! —K. T. Sim

DAY 38

Luke 20:41–21:44 Then [Jesus] asked them, “But who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God” (Matthew 16:15-16).

• Matthew 16:13-16 • Mark 12:35-37

What do you think of Jesus? Who is He to you?

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I Am Who?

esus rode into Jerusalem on a donkey the week before His crucifixion. On that day, which we often refer to as Palm Sunday, the crowd proclaimed Him to be the Son of David (Matthew 21:9). On the following Tuesday in the temple, Jesus asked the Pharisees a question: “What do you think about the Messiah? Whose Son is He?” They replied, “He is the Son of David” (Matthew 22:41-42). From the Old Testament, they knew that the Messiah would be a descendant of David, their greatest king (2 Samuel 7:13–14; Psalm 132:11; Isaiah 9:7; Jeremiah 23:5).

Jesus drew their attention to Psalm 110:1, a prophetic verse written by David and the Old Testament Scripture most referred to in the New Testament (Acts 2:34; 1 Corinthians 15:25; Ephesians 1:20-21). David wrote, “The Lord said to my Lord” (Luke 20:42). To paraphrase, he was stating, “The God of Israel said to the Messiah.” David calls the Messiah “my Lord” and declares that He is exalted to the highest place of honour (vv.42-43). If the natural order is that a father is superior to his son, Jesus confounded them with this question: “Since David called the Messiah ‘Lord,’ how can the Messiah be his son?” (v.44). Jesus implies that the Messiah was more than just David’s son. The Messiah is God’s Son. The Messiah is David’s Lord, who is the Lord of all. In revealing His true identity, Jesus declared His authority, superiority and deity.

Earlier, Jesus had privately asked His disciples, “But who do you say I am?” (Matthew 16:15; Luke 9:20). To which Peter declared, “You are the Messiah, the Son of the living God” (Matthew 16:16).

Today, Jesus is asking us this same question: “But who do you say I am?” Your salvation and eternal destiny depends on who you think Jesus is. —K. T. Sim 45

DAY 39

Luke 21:5-38 Keep alert at all times. And pray that you might be strong enough to escape these coming horrors and stand before the Son of Man (v.36).

• Romans 13:11-14 • 1 Thessalonians 5:1-10 • 2 Peter 3:3-12,14-15

Do you think Jesus will come back during your lifetime? Why? Are you ready for His return? Are you longing for His return?

Why or why not?

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When?

hen will all this happen? What sign will show us that these things are about to take place?” (Luke 21:7).

Christians have consistently asked these two questions over the years. Every generation has believed that Jesus would come back in their lifetime because of signs and specific events that they observed. Yet, 2,000 years later, we’re nowhere nearer to finding the answers to these questions.

Instead of giving the disciples a specific time for when certain events would take place, Jesus gave a warning: “Don’t let anyone mislead you” (v.8). To ask “when” is to ask the wrong question. Jesus also gave a command: “Watch out!” (v.34). “Keep alert at all times” (v.36). This was the Lord’s emphasis.

So we need to watch out, not for the signs of Jesus’ coming again, but for the dangers of misinterpreting signs and mistaking them as conclusive proofs that the end of the world is here. These signs—false christs and teachers, conflicts, wars, disasters, earthquakes, famines and persecution (vv.8-17)—have been observed in every generation throughout recorded history. Jesus said, “Yes, these things must take place first, but the end won’t follow immediately” (v.9).

Christ will return. That’s His promise (v.33). When? We don’t know (Mark 13:32-33). Is it near? Yes, it is nearer now than it was yesterday (Rom. 13:11-12). Imminent? The Lord’s return will come unexpectedly, like a thief in the night (1 Thessalonians 5:2). Soon? Perhaps today.

Jesus came as Saviour 2,000 years ago. He will come again as Judge (John 5:22,27; Acts 17:31). “Don’t let that day catch you unaware” (Luke 21:34). If you haven’t received Him as Saviour, you’re not ready to face Him as Judge. —K. T. Sim

DAY 40

Being Sure of the Cause Luke 22:1-38 It has been determined that the Son of Man must die (v.22).

God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps (1 Peter 2:21).

Compare Jesus’ plans with the plans of the Jewish leaders.

As you examine Jesus’ plan, what impresses you about the Saviour? How can you face opposition and suffering more faithfully this week?

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ohn Calvin once said, “All the exhortations which can be given us to suffer for the name of Jesus Christ and in defence of the gospel will have no effect if we do not feel sure of the cause for which we fight.” Jesus, in Luke 22, was absolutely sure of the cause for which He was fighting.

Luke’s account of Jesus’ last few days before His death opens with the Jewish leaders, aided by Judas, plotting to kill Him (vv.1-6). Judas’ alliance with the Jewish leadership brought the Saviour ever closer to the great suffering and ultimate fulfilment of His mission—redeeming humanity. He faced this suffering with confidence, awareness, humility and faithfulness. Knowing His death was imminent, Jesus made plans to celebrate the Passover meal with His disciples (v.8).

During the meal, He predicted His painful death (vv.15-16), using the bread and wine to give the disciples a way to remember Him and His sacrifice (vv.19-20). Jesus also announced His betrayal (v.21), taught that greatness is found in serving others (v.26), appointed eleven of the disciples to future authority (vv.29-30) and predicted Peter’s denial (v.34).

Jesus was completely aware of what was unfolding, and He trusted God the Father in the process. Although He predicted His suffering, He understood what was at stake—redemption and hope for everyone. It was all part of God’s plan, and He was willing to humbly, obediently submit to it. Jesus displayed the walk of the innocent and righteous before a hostile world, initiating the New Covenant between God and His people (Jeremiah 31:31-34).

As followers of Jesus, we will face great opposition. Like Him, we’re not called to withdraw or be afraid but to face suffering head on, being sure of the cause for which we are fighting—His glory. —Marvin Williams 47

review

days 34 to 40 • In Luke’s gospel, there’s a repeated theme of opposition to Jesus. Have you seen any signs recently of people opposing Jesus? How would you respond to such opposition? How did Jesus respond to it?

• How are you reassured by Jesus’ control and sovereignty, even in the face of great opposition? What does His divine control mean for your Christian life?

• When the world makes it hard for you to live for Christ, how does the fact that Jesus may come back soon help you keep going?

• Reflect on the fact that God will judge our world one day (Luke 20:18, 21:27). Until that day, we have to be careful to live for Christ and not for the world (21:34). What pressures threaten to move you away from Jesus?

• From the last section of readings, what has been most helpful to you?

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To pray about:

DAY 41

Luke 22:39-46 Get up and pray, so that you will not give in to temptation (v.46).

Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere (Ephesians 6:18).

What keeps you from praying for strength?

How can you grow a daily dependence on Jesus?

D

Get Up and Pray

raw strength from God—because you’ll need it!”

That’s how I would paraphrase Luke 22:40, where Jesus told His disciples, “Pray that you will not give in to temptation.” The call to pray is so urgent that Jesus repeats it in verse 46. The reason for this repetition is found in the warning, “so that you will not give in to temptation”.

Prayer strengthens us when we face temptation. I heard someone once say: “Lead me not into temptation—I can find it myself.” We all struggle with our desires. Temptation stirs the blood and inflames the imagination. Only God can keep us from its charms and help us to see temptation for what it is.

The prayerlessness of the disciples is a reminder of our natural instinct towards a lack of prayer. And in these same verses, we see also the perfect example of a prayer for strength. The Saviour met the coming crisis the way He met all others—prayerfully.

Jesus called out to the Father “in such agony of spirit that His sweat fell to the ground like great drops of blood” (v.44).

The words “agony of spirit” communicate the idea of wrestling. Jesus the Son cried out to God the Father about the “cup” that included His unthinkable separation from Him. It also meant accepting the full wrath of God for all sins committed by us. Jesus wrestled, in His full humanity, with the terrible prospect of going to the cross.

Yet, the heart of His prayer was clear: “Your will be done.”

He submitted to the will of the Father. And we read, “An angel from heaven appeared and strengthened Him” (v.43).

Jesus was then able to bear the burden of the cross. And because of His obedience, we can now be redeemed, cleansed and justified. —Poh Fang Chia 49

DAY 42

Luke 22:47-53 Jesus said, “No more of this.” And he touched the man’s ear and healed him (v.51).

Jesus came and told his disciples, “I have been given all authority in heaven and on earth” (Matthew 28:18).

What do you learn about Jesus in how He chose to use His power? How do you see His love and compassion even in this bitter scene of betrayal?

F

light 1549 was in trouble. After taking off from New York’s LaGuardia Airport on 15 January 2009, the jetliner struck a flock of geese. Some of the birds were sucked into its twin engines, causing complete engine failure.

Captain Chesley “Sully” Sullenberger didn’t allow the chaos of the moment to overwhelm him. He didn’t lose control. The veteran pilot chose the safest course—a water landing in the Hudson River. Due to his cool head, the lives of all 150 passengers and five crewmembers were saved.

In Luke 22, as Jesus faced betrayal and an unwarranted arrest that would lead to His crucifixion, He remained calm and in control. He said to Peter—who had just used his sword to slash off the ear of the high priest’s slave—and the others, “No more of this” (Luke 22:51; John 18:10). Then, showing His divine power, Jesus reached out and touched the man’s gaping wound and “healed him” (Luke 22:51).

Jesus chose to use a gentle touch and calming words to still the chaos of the moment (v.51). As He confronted the leading priests, captains of the temple guard and elders who had come to bind Him and take Him away, He coolly stated, “But this is your moment, the time when the power of darkness reigns” (v.53).

Jesus knew the horrors that awaited Him as He laid down His power in order to allow the “power of darkness” to reign for a time. Earlier, He had told His disciples, “No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again” (John 10:18).

Out of love for you and me, Jesus was willingly led away in chains. But make no mistake—He was still in control.

—Tom Felten

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In Control

DAY 43

Luke 22:54-65 At that moment the Lord turned and looked at Peter (v.61).

• Matthew 5:4 • 1 Corinthians 10:12 • 1 Peter 3:18

When do you find it hard to stand up for Jesus? How does His willingness to give Peter a second chance inspire you to persist with people who fail you?

T

Jesus’ Look

he apostle John revealed that it was Peter who tried to protect Jesus by cutting off the ear of the high priest’s slave (John 18:10). But Jesus healed the man and then allowed Himself to be led away as a captive.

Peter then watched the proceedings at the high priest’s house, still hoping to save his Lord. Little did he expect that he would end up needing to be bailed out!

But Jesus knew that would happen. When He told Peter that he would deny Him three times, He also said, “But I have pleaded in prayer for you, Simon, that your faith should not fail” (Luke 22:32). Vine’s Dictionary of New Testament Words describes the word looked, used in Luke 22:61, as a “close, penetrating look”. Despite being on trial for His life, Jesus still had Peter in His thoughts.

That “look” melted Peter’s heart. He had failed miserably while trying to use his own strength to achieve his objectives.

Jesus went to the cross to die for people such as Peter—people like you and me. After His resurrection, He renewed His invitation for this helplessly human disciple to follow Him (John 21:19).

Then, on the day of Pentecost (Acts 2:1), a different Peter emerged. Boldly he proclaimed the gospel as the spokesman for the disciples (vv.14-36). He even blazed the trail to bring the gospel to Cornelius, a leader of the hated ruling Romans (Acts 10).

We don’t need to commit murder to deny Jesus. It’s the little things that we fail to say or do that bring about that result. But with that same close, penetrating look that He gave Peter, Jesus is ready to restore us. He told Peter, ”So when you have repented and turned to me again, strengthen your brothers” (Luke 22:32). Let’s turn to Jesus for forgiveness, and we’ll also be able to encourage others who have fallen. —C. P. Hia 51

DAY 44

Condemned Though Innocent Luke 22:66-23:25 For the third time he demanded, “Why? What crime has he committed? I have found no reason to sentence him to death” (23:22).

• Acts 2:22-23 • 2 Corinthians 5:21 • 1 Peter 2:22-24

What examples of unfairness trouble you today? How has Jesus’ willingness to suffer for a righteous cause helped you endure insults for His sake?

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W

e’ve all read stories of people who have been held unjustly without trial for many years, but Jesus underwent six trials in just twelve hours between His arrest and His unjust condemnation!

Jesus’ trials began in the assembly of the elders which included the leading priests and the teachers of religious law, or the Sanhedrin. This ‘kangaroo court’ was held illegally before dawn, with no witnesses called. The aim was to force through the verdict that Jesus should die. Then, the Jewish leaders went to the Romans to approve their decision (Luke 23:1-5), for the Sanhedrin had no power to impose capital punishment (John 18:31).

Pilate didn’t take long to conclude that the Jews had no case against Jesus. He declared, “I find nothing wrong with this man” (Luke 23:4). Relieved to hear that Jesus was from Galilee, he quickly shipped this ‘hot potato’ case to Herod, who happened to be in Jerusalem (vv.6-12). Herod hoped Jesus would entertain him with a miracle. But when Jesus wouldn’t talk with him, he insulted and humiliated Jesus and sent Him back to Pilate without finding any fault with Him (vv.13-25). Two more times, Pilate pronounced Him, “Not guilty” (vv.14,22). Not satisfied, the crowd now screamed, “Crucify Him!” But only after He had been whipped severely.

Jesus, however, wasn’t simply a victim of injustice. He predicted this event would take place (Matthew 20:18-19).

Actually, 750 years earlier, the prophet Isaiah had predicted it would happen: “He was beaten so we could be whole. He was whipped so we could be healed” (53:5).

Jesus’ didn’t suffer for any wrong that He did. It was for your sins and mine that He endured the cruelties of that day.

He took our place of punishment! Pour out your thanks to Him today. —C. P. Hia

DAY 45

Luke 23:26-43 Jesus said, “Father, forgive them, for they don’t know what they are doing” (v.34).

• 1 Cor. 1:18-19, 26-31 • Galatians 6:14 • Hebrews 12:2,3

Reflect on God’s love in sending Jesus to the cross for you.

Who have you found it difficult to forgive?

Why not give them a call today and re-establish your relationship.

T

The Cross

oday, crosses are worn by some believers and placed on steeples of churches as a symbol of Christianity. But in the first century, the sight of a cross drew gasps of horror from those who saw it. Invented by the Phoenicians and perfected by the Romans, crucifixion was reserved for the worst of criminals. Criminals were nailed there until they died by asphyxiation, which could take up to a few days. It was so horrible that no Roman citizen could be condemned to such a death.

The sinless Jesus was led to a cross to die. The women cried, the religious leaders scoffed, curious onlookers watched and the Roman soldiers gambled. But two people could not look indifferently at what happened—the thieves who hung on crosses beside Jesus. Soon they would meet the same end. But they held very different views of the Saviour.

The first joined those who sneered at Jesus, asking Him to save them as well as Himself. The other recognised that Jesus was innocent and that He should not be crucified. He said to the Lord, “Jesus, remember me when you come into your kingdom” (Luke 23:42). Despite His own unbearable pain, Jesus told this repentant thief, “I assure you, today you will be with me in paradise” (v.43).

Jesus asked His Father to forgive all those who were there at the cross. And the thief definitely benefited from the prayer that day. He admitted his sin and received God’s forgiveness.

It doesn’t matter how many crosses we hang on ourselves or in our homes to show we’re Christians. What matters is our relationship with Jesus. He’s the only One who can save us. —C. P. Hia 53

DAY 46

Luke 23:44-56 By this time it was noon, and darkness fell across the whole land until three o’clock (v.44).

• Leviticus 16:20-22 • Romans 10:13-15 • Hebrews 10:19-25

How are you letting others know that you’re a worshipper of God? Who could you share the good news of Jesus with today?

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O

Darkness

n 22 July 2009, a total eclipse of the sun was witnessed across India, China and some Pacific Islands. It lasted just under seven minutes. But that made it the longest eclipse for this century. The darkness that occurred during Christ’s crucifixion was no natural phenomenon—it lasted three hours that afternoon!

Luke described two other events that occurred during the crucifixion—events that resulted in dramatic changes. The first event involved the curtain in the sanctuary of the temple. It was torn down the middle (v.45). God had said that a thick curtain should separate His symbolic dwelling place from the rest of the temple. Access beyond the curtain was limited only to the high priest once a year on the Day of Atonement. After offering the required sacrifices and bearing the blood of a lamb, he went behind the curtain to pray for the forgiveness of the sins of Israel (Leviticus 16; Hebrews 9:7).

During those hours on the cross, God transferred the sins of the whole world onto Jesus. His blood shed on the cross once and for all took away our sins, something no earthly high priest could do (Hebrews 7:27, 9:12,24-26). The curtain was torn in two to show that the way to God had been permanently opened to all.

The second event of that dark day was the belief in Jesus displayed by different people. Both the Roman centurion (v.47) and Joseph (v.50) could not continue to be silent. They affirmed Jesus’ innocence by their actions. The former worshipped Him. The latter asked Pilate for Jesus’ body so that he could be given a dignified burial.

Have you been a ‘secret believer’—scared to tell someone about Jesus? Step out from the darkness in faith and talk about what Jesus did on the cross. We can “come boldly to the throne of our gracious God” because there we will “find grace to help us when we need it most” (Hebrews 4:16). —C. P. Hia

DAY 47

Resurrection Responses Luke 24:1-12 He isn’t here! He is risen from the dead!

Remember what he told you back in Galilee, that the Son of Man must . . . be crucified, and that he would rise again on the third day (v.6-7).

• John 20:24-29 • Acts 17:32-34

What is your response to the news that Jesus has risen? How has His resurrection transformed your life?

A

n important date in British history is 18 June 1815.

That’s when Wellington faced Napoleon at Waterloo.

The future of the nation was at stake and the whole country waited nervously for news of the outcome. At long last, some signal ships came into view. Through a blanket of mist, the lookout was just able to discern the message before the fog rolled in: “Wellington defeated.” The worst had happened and the terrible news spread. When the fog lifted a few hours later, however, it became clear that the lookouts had been too hasty with their conclusions. The full message now came into view: “Wellington defeated Napoleon.”

As far as Jesus’ followers were concerned, the message of the cross was crystal clear: “Jesus defeated.” Jesus had declared Himself to be the great King of God’s kingdom. His miracles seemed to back up this claim, but now His death had done away with the whole idea.

Certainly the resurrection was the furthest thing from the minds of the women when they went to the tomb. They carried spices because they were expecting to anoint Jesus’ dead body. Instead, they were confronted with the rolledaway stone (v.2), the empty tomb (v.3), the appearance of the angels (vv.4-5) and the glorious announcement (vv.5-6).

It was the reminder of Jesus’ words that created faith in the women and cleared away the fog of unbelief. They rushed to share the full message with the others: “Jesus defeated death” (vv.9-10).

The disciples, however, thought that the women were talking rubbish (v.11). Even after checking it out for himself, Peter didn’t believe (v.12). And so, Luke presents two very different responses to the resurrection. Like the disciples, we can scoff at the news or, as the women did, we can joyfully accept it. —Paul Baxendale 55

review

days 41 to 47 • Look over the readings from the latest section of Luke and write down every way you see Jesus is in control— despite the religious leaders’ best efforts to gain that control. How is God’s great power and grace impacting the way you will live this coming week?

• As Jesus hung on the cross, He faced a fate we cannot fully understand.

Spend some time reflecting on the price He paid for you.

• As Christians, our hope is built on Jesus Christ’s resurrection (1 Corinthians 15:1-28). How have the events of the first Easter changed the way you want to live your life today?

• This time of year there’s a lot of talk about chocolate eggs and Easter bunnies, but the Bible makes it quite clear that Easter is all about Jesus. Have any of your friends missed Easter’s real meaning? How can you help them understand the purpose of Jesus’ death and resurrection?

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To pray about:

DAY 48

Luke 24:13-35 “Wasn’t it clearly predicted that the Messiah would have to suffer all these things before entering his glory?” (v.26).

• John 5:39 • Romans 10:17 • 2 Corinthians 4:1-6

How will you seek to go about sharing Jesus with those whose minds are blinded by unbelief? How has Jesus opened your spiritual eyes?

O

All is Revealed

f the four gospel writers, Luke alone records the journey taken by the two disciples to Emmaus (ch.24). It’s a lovely account, as we see Jesus working a great change in their lives. Their hearts are heavy with sorrow and bitter disappointment. They had hoped Jesus was the King promised in the Old Testament who would free them from their enemies, but all their hopes were dashed by His death (vv.20-21).

As they travelled they were joined by Jesus Himself, but they didn’t recognise Him. Jesus listened as they spoke of His powerful ministry (v.19), His crucifixion (v.20), the report the women gave about the empty tomb and the words of the angels (vv.22-23). Remarkably, they were able to recount the story of Jesus in the clearest terms, but remained blind and cold to the reality of what had happened. They were in possession of all the facts, but had no faith.

But just a few verses later all that changed as we see that the two excitedly raced the seven miles back to Jerusalem.

They found the other disciples and told them that Jesus really was alive and that they had seen Him for themselves (vv.33-35). Verses 31 and 32 explains the reason for the dramatic change: “Suddenly, their eyes were opened, and they recognised him” (v.31). And at that moment He disappeared! They said to each other, “Didn’t our hearts burn within us as he talked with us on the road and explained the Scriptures to us?” (v.32).

A great miracle had taken place. Jesus had opened their eyes and fired their hearts to life. He had done this by teaching them the Scriptures (vv.25-27,45).

It’s when the Bible is taught that God opens blind eyes to see the glory of His risen Son. He alone can bring life to dead hearts. —Paul Baxendale 57

DAY 49

Luke 24:36-49 “It was written long ago that the Messiah would suffer and die and rise from the dead on the third day. It was also written . . .

There is forgiveness of sins for all who repent” (vv.45-47).

• Matthew 28:16-20 • Acts 6:2 • Romans 10:13-15

Have you repented of your sin and asked Jesus for forgiveness?

If not, what is stopping you?

T

The Main Things

he Scriptures pressed home by the Holy Ghost are God’s power unto salvation, and not men’s cogitations and imaginations. There is the revealed gospel.” So said Charles Haddon Spurgeon when he reflected on the nature of sharing the gospel with others. The word of God must be central. We’ve already seen in Luke 24 just how crucial words are in creating faith (vv.6-8,32).

In preparing His disciples for their worldwide mission, Jesus made it clear that God’s Word was central to the task.

He taught them from the Old Testament, summarising God’s purpose for the world as revealed there (vv.46-47). His teaching highlighted three events: the death of the Messiah, His resurrection and the proclamation of His message. Now that the first two events had been fulfilled, the third could take place. Because Jesus died and has been raised to life, the message of repentance and forgiveness of sins in his name can go forth to all nations.

Jesus said that our response to His resurrection is to be twofold. First, we must repent (a turnaround of attitude that accepts Christ’s rule over our lives) and ask for His forgiveness.

Second, we’re to devote our lives to getting the message of the risen King out into the world. As Jesus prepared to leave His disciples, He clarified for them and for us what our priority should be as His followers. The central purpose of the church is to proclaim His death and resurrection and invite people to repent and receive forgiveness of sins.

Charles Spurgeon is right. God’s Word—the Bible—must be our primary tool in winning people for the King. We must use words—the word of Christ as we have it in the Bible. For this is the way that King Jesus continues to seek and save the lost.

—Paul Baxendale

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DAY 50

A Joyful Departure Luke 24:50-53 So they worshipped him and then returned to Jerusalem filled with great joy (v.52).

• Acts 1:1-1 • Romans 12:1 • 1 Cor. 15:55-58

How can you show that you are living for Jesus today as He rules from heaven? What areas of your life still need to be surrendered to Christ’s lordship?

G

oodbyes are often sad occasions. But the farewell we read at the close of the book of Luke is different and surprising. The disciples’ response to Jesus’ departure is the opposite of what we would expect. They could no longer see Jesus, yet they experienced great joy (Luke 24:52).

How different from the last time they had been without Him! (23:27-28). What happened?

They had experienced two great miracles—they had seen the resurrected Jesus (vv.36-43) and also had their minds opened to understand the Scriptures (vv.45-49). They now saw that the journey Jesus began in Luke 9:51 had reached its goal.

He had reached Jerusalem and fulfilled the purpose for which He came—suffering, dying and rising again. Now it was time for Him to enter His glory (24:26). This wasn’t an occasion for sadness, but one of great joy. Clearly Jesus was the promised Christ and He now returned to heaven to rule the world. One day He would come back and take them to share His glory.

But, for now, He needed to go there alone. And they needed to wait for His gift of the Holy Spirit. Only then would they be prepared to embark on their exciting journey of taking Christ’s gospel message from Jerusalem to the ends of the earth (Acts 1:8).

It’s a journey every Christian is on. The road will end in glory, but the travelling is not easy. Following Jesus is costly (Luke 9:57-62). It involves sacrificing time, energy, money and reputation for Jesus and His mission.

Many might consider such a sacrifice a waste of a life. The resurrection and ascension of Jesus tell us otherwise. Jesus is Lord. He is ruling the world today. His mission will be accomplished. Jesus is the future. Living for Him is not a waste, it is a wise decision that leads to great joy. —Paul Baxendale 59

review

days 48 to 50 • In Luke 24:27, Jesus explains His mission by discussing the Old Testament. How has the consistency of the Old and New Testaments influenced the way you read the Bible?

• Jesus speaks very clearly in Luke’s gospel about the way we should live as His disciples. How has reading and praying through Luke’s account helped you to live for Christ over the last fifty days? What have you learnt about living for Jesus that you didn’t know before?

• When Luke starts his book, he says that he writes it “so you can be certain of the truth of everything you were taught” (1:4). How has reading Luke’s gospel helped you to see that truth for yourself?

• Write down three ways you want your life to be more Christ-centred as a result of what you’ve seen in Luke’s gospel. Write down three things that you are most thankful for.

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To pray about:

Did Jesus Really Rise from the Dead?

Did Jesus really rise from the dead? This isn’t just an interesting discussion for Bible scholars to argue over. It is one of the most important questions each of us could ever answer. It is actually the very centre of our faith! If the resurrection of Jesus is a myth, then there is no hope, future or point to Christianity. The apostle Paul explained this when he wrote: If there is no resurrection of the dead, then Christ has not been raised.

And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. —1 Corinthians 15:16-19 If Christ is dead, then He has not beaten sin or death. In fact, they have beaten Him and He was just another person, like any of us. It is only in His resurrection that there is an assurance of new life for those who trust Him. If it is true, then we can believe everything Jesus said about Himself and we can confidently give our lives to Him. So, how certain can we be about Jesus’ death and resurrection?

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62

THE EVIDENCE

Jesus died: Can we know for sure that Jesus definitely died? After all, you can’t come back to life if you didn’t die in the first place.

After being severely weakened through many beatings, Jesus was nailed, through His hands and feet, to a wooden cross. Jesus was left bloodied, bruised and gasping for breath as His body sagged under its own weight.

When the soldiers came to break Jesus’ legs (which would stop Him being able to push Himself up on His cross to fill His lungs with air), they found He “was already dead, so they didn’t break his legs. One of the soldiers, however, pierced his side with a spear” (John 19:33-34). The soldiers knew Jesus was dead; yet to be doubly sure, they stabbed Him with a spear.

Jesus was buried: Jesus’ body was placed in a private tomb “where no one had ever lain before” (Luke 23:53 NKJV). There was no way the body could have got mixed up with someone else’s. Jesus was laid in a very specific place which several of His followers witnessed (v.55).

Jesus’ tomb was given heavy security at the request of the Pharisees, who knew Jesus had predicted His resurrection and didn’t want the disciples to steal the body and pretend this had indeed come to pass (Matt. 27:62-66).

They sealed the grave with a heavy stone and they set up a guard at the entrance. No one was going to get to the body of Jesus.

The tomb was empty: We don’t need to just take the disciples word for it; the Jewish authorities were actually the first to publicly announce the empty tomb of Jesus: Some of the guards [of the tomb] went into the city and told the leading priests what had happened. A meeting with the elders was called, and they decided to give the soldiers a large bribe. They told the soldiers, “You must say, ‘Jesus’ disciples came during the night while we were sleeping, and they stole his body.’ If the governor hears about it, we’ll stand up for you so you won’t get in trouble.” So the guards accepted the bribe and said what they were told to say. Their story spread widely among the Jews, and they still tell it today. —Matthew 28:11-15 The chief priests started spreading their story of the empty tomb weeks before the disciples themselves preached that Christ was risen (Acts 2:32).

Yet their story is riddled with holes. Surely the guards would not fall asleep whilst on duty? And if they had, how would they have been able to identify that the disciples stole the body? The guards could not have been both asleep to the crime and witnesses of it at the same time!

The authorities’ story is strong proof that Jesus’ tomb really was empty.

If the tomb wasn’t empty, the Jewish leaders would have simply produced the body once the disciples started preaching. Instead, the best they could do was invent a flimsy counter-story.

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The eye-witnesses: There’s not time to go through all the eye-witnesses right now, but here are a few key things for us to consider: 1. In ancient Israel, women were not viewed as reliable witnesses. The fact that they have such a prominent role in witnessing the risen Christ makes it unlikely for the story to be man-made.

2. Paul tells us: “[Jesus] was seen by more than 500 of his followers at one time, most of whom are still alive” (1 Cor. 15:6). Many of the resurrection witnesses were still alive when the news of His resurrection was spreading through the world—they were available for questioning. Yet there are no records of the Roman Empire or the Jewish authorities successfully proving the resurrection of Jesus to be a hoax. Not one of the hundreds of witnesses ever said “We made it up.”

3. Finally, perhaps the most compelling evidence given to us by the eyewitnesses is how their lives radically changed after Jesus came back from the dead. The disciples went from cowering in fear after His death (John 20:19) to boldly proclaiming Jesus’ resurrection to all who would listen (Acts 2: 14-38). They were hounded, imprisoned, beaten and killed by the religious leaders, yet the numbers of Christians only grew. Jesus’ followers, and those who believed their message, were so convinced by Jesus’ resurrection, that they were willing to die for their faith.

IT’S OUR DECISION

It’s not wrong for us to want evidence for Jesus’ resurrection. In fact, God wants us to test His Word and investigate its claims—after all, the more we study the life, death and resurrection of Jesus, the more trustworthy we will find Him to be.

Ultimately, what we make of Jesus’ death, burial and empty tomb is our own decision. If He is still in the grave, there is nothing more to say about Jesus. But if He is alive, then He truly is the only One who can beat death for us and give us new, unending life with God.

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Adapted from Did Jesus really rise from the dead?

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