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omy, and a dedication to peace on show week after week in the Nation. In doing so, she was carrying forward a dispute between anticommunists and anti-anti communists that has divided the Left for most of this century. The character of the Nation, during Stalin's reign did not escape notice on the Left. In his recent book The Truants, William Barrett reprints from Partisan Review-then anti-Stalinist Marxist-a 1946 editorial, "The Liberal Fifth Column," in which he charged that the Nation was part of a "powerfully vocal lobby willing to override all concerns of international democracy and decency in the interests of a foreign power." Barrett explains why he has reprinted the piece: "Younger friends to whom I have shown the editorial have expressed amazement that things seem to be at the same pass now as thirty-five years ago." Not exactly. There cannot have been many people at Town Hall on Sontag night who look to Moscow as the fount of their radicalism, and I haven't heard anyone in New York call Lech Walesa a counterrevolutionary. But the faithful do seem to need a place to which their faith can attach itself. For many years, far longer than mere reason can justify, Moscow was the Mecca of the world's Marxists. More recently, worshipers have turned their eyes . toward China or Cuba or Nicaragua; some Americans even found hope in the Ayatollah's Iran, and not long ago Susan Sontag carried on about Hanoi in a way that must mortify her today. Is there much doubt about where most of these seekers would have looked in the old days? Even now, many cannot bring themselves to say straight out that the Kirchwey-Del Vayo-Werth line was devilishly askew, yet they have the effrontery to claim Solidarity as their own, like collaborators trying to pass as victims after the camp gates have been broken down. The Nation may have been more enlightening than the Reader's Digest, in general, but when it came to "the realities of communism," Digest readers were more accurately served. [] HARPER'S/ JUNE
1982
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The Word Police by Hugh Kenner Slugging it out with the language pundits.
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LD MAGAZINES get piled in the attic; likewise old words. The word attic we call a dictionary. (Might "Yux," for "hiccup," come in handy again? Johnson listed it in 1755 . The Oxford English Dictionary has mislaid it.) The earliest dictionaries were no more than lists of hard words. It was only in the eighteenth century that "cat" and "dog" joined them in the alphabet; not that anyone needed to look up "cat" and "dog." No, the new-model dictionary, most famously Johnson's, reflected an interest in surveying the language, the way you can survey anything you can layout on sheets of paper, and it wasn't thought of until the new printing industry whetted an appetite for tidy overviews.
Hugh Kenner teaches at lohns Hopkins University. He has recently contributed to A Starchamber Quiry, a collection of essays 011 lames Ioyce, published by Methuen.
(There had been printing, yes, since about 1450. But the industry, highly organized and screaming for copy, was two centuries getting itself together and assembling its public.) Lo, on this paper map, the World. Lo, on these trim bound sheets, the Word of God. Lo, between these rectangular covers, the English Language! Behold now "cat," "dog," "that," "which," displayed in the same alphabetized list with "eleemosynary" and "assuefaction." One effect was to dignify "that" and "which." They even got distinguished, by a process so subtle it eluded Samuel Johnson, whose second synonym for "that" is "which." The distinction resembles the way theologians tell the eighth order of angels from the ninth, and a woman who used to read copy at The New Yorker is alleged to be the only person alive who really understands it. (The N ew Yorker is notoriously finical, and its failure to close a parenthesis some months ago got
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