The Big Ideas - Diplomat with The New York Times

Page 42

แƒ›แƒแƒ˜แƒ™ แƒจแƒฃแƒ แƒ˜ แƒ“แƒ แƒขแƒแƒ“ แƒ›แƒ”แƒ˜: แƒ แƒ˜แƒกแƒ˜ แƒ’แƒ•แƒฏแƒ”แƒ แƒ แƒ—แƒแƒ•แƒ˜แƒกแƒฃแƒคแƒšแƒ”แƒ‘แƒ˜แƒก แƒจแƒ”แƒกแƒแƒฎแƒ”แƒ‘ แƒฉแƒ•แƒ”แƒœ แƒ’แƒ•แƒแƒฅแƒ•แƒก แƒ›แƒแƒ แƒแƒšแƒฃแƒ แƒ˜ แƒ•แƒแƒšแƒ“แƒ”แƒ‘แƒฃแƒšแƒ”แƒ‘แƒ แƒกแƒฎแƒ•แƒ”แƒ‘แƒ˜แƒก แƒ›แƒ˜แƒ›แƒแƒ แƒ—. แƒแƒ›แƒ˜แƒก แƒฃแƒแƒ แƒงแƒแƒคแƒ, แƒงแƒ•แƒ”แƒšแƒ แƒฉแƒ•แƒ”แƒœแƒ’แƒแƒœแƒก แƒกแƒแƒคแƒ แƒ—แƒฎแƒ”แƒก แƒฃแƒฅแƒ›แƒœแƒ˜แƒก

TODD MAY served as philosophical adviser for the book.

แƒแƒ•แƒ˜แƒกแƒฃแƒคแƒšแƒ”แƒ‘แƒ, แƒแƒšแƒ‘แƒแƒ— แƒงแƒ•แƒ”แƒšแƒแƒ–แƒ” แƒแƒฆแƒ›แƒแƒขแƒ”แƒ‘แƒฃแƒšแƒ˜ แƒ™แƒแƒœแƒชแƒ”แƒคแƒชแƒ˜แƒ แƒแƒ›แƒ”แƒ แƒ˜แƒ™แƒ”แƒšแƒ”แƒ‘แƒ˜แƒก แƒชแƒฎแƒแƒ•แƒ แƒ”แƒ‘แƒแƒจแƒ˜, แƒ—แƒแƒ•แƒ“แƒแƒกแƒฎแƒ›แƒ˜แƒก แƒฅแƒ•แƒ”แƒจแƒแƒ. แƒฉแƒ•แƒ”แƒœ แƒ”แƒก แƒแƒ–แƒ แƒ˜ แƒ’แƒแƒ แƒ™แƒ•แƒ”แƒฃแƒšแƒ˜ แƒžแƒ”แƒ แƒ˜แƒแƒ“แƒ˜แƒก แƒ’แƒแƒœแƒ›แƒแƒ•แƒšแƒแƒ‘แƒแƒจแƒ˜ แƒ’แƒ•แƒ”แƒกแƒ›แƒแƒ“แƒ, แƒ›แƒแƒ’แƒ แƒแƒ› แƒ’แƒแƒœแƒกแƒแƒ™แƒฃแƒ—แƒ แƒ”แƒ‘แƒ˜แƒ— แƒ’แƒแƒกแƒฃแƒš แƒฌแƒ”แƒšแƒก แƒ’แƒแƒ›แƒแƒ˜แƒ™แƒ•แƒ”แƒ—แƒ, แƒ แƒแƒ“แƒ”แƒกแƒแƒช แƒ›แƒชแƒ˜แƒ แƒ” แƒ—แƒแƒ•แƒ˜แƒกแƒฃแƒคแƒšแƒ”แƒ‘แƒ”แƒ‘แƒ˜แƒก แƒ“แƒแƒ—แƒ›แƒแƒ‘แƒแƒ–แƒ” แƒ—แƒฎแƒแƒ•แƒœแƒ”แƒ‘แƒก (แƒ แƒแƒ’แƒแƒ แƒ˜แƒชแƒแƒ แƒžแƒ˜แƒ แƒ‘แƒแƒ“แƒ”แƒ”แƒ‘แƒ˜แƒก แƒขแƒแƒ แƒ”แƒ‘แƒ) แƒแƒ แƒแƒ”แƒ แƒ—แƒฎแƒ”แƒš แƒจแƒ”แƒฎแƒ•แƒ“แƒœแƒ”แƒœ แƒ‘แƒ แƒแƒ–แƒ˜แƒ—, แƒ“แƒแƒชแƒ˜แƒœแƒ•แƒ˜แƒ—แƒ แƒ“แƒ แƒ’แƒแƒฃแƒ แƒ™แƒ•แƒ”แƒ•แƒ”แƒšแƒ˜ แƒ แƒ”แƒ•แƒแƒšแƒฃแƒชแƒ˜แƒ”แƒ‘แƒ˜แƒกแƒ™แƒ”แƒœ แƒ›แƒแƒฌแƒแƒ“แƒ”แƒ‘แƒ˜แƒ—.

แƒ—

แƒแƒ›แƒ”แƒ แƒ˜แƒ™แƒ”แƒšแƒ”แƒ‘แƒ˜แƒกแƒ—แƒ•แƒ˜แƒก แƒ—แƒแƒ•แƒ˜แƒกแƒฃแƒคแƒšแƒ”แƒ‘แƒ˜แƒก แƒชแƒœแƒ”แƒ‘แƒ แƒงแƒแƒ•แƒ”แƒšแƒ—แƒ•แƒ˜แƒก แƒกแƒแƒ™แƒแƒ›แƒแƒ—แƒ แƒ—แƒ”แƒ›แƒแƒ; แƒ›แƒ˜แƒกแƒ˜ แƒ’แƒแƒœแƒฎแƒ˜แƒšแƒ•แƒ แƒ“แƒแƒ•แƒ˜แƒก แƒ’แƒแƒ แƒ”แƒจแƒ” แƒแƒ แƒแƒกแƒ“แƒ แƒแƒก แƒฉแƒแƒ˜แƒ•แƒšแƒ˜แƒก. แƒ‘แƒแƒšแƒ แƒ“แƒ แƒแƒก, แƒ—แƒแƒ•แƒ˜แƒกแƒฃแƒคแƒšแƒ”แƒ‘แƒ แƒกแƒแƒ™แƒ›แƒแƒแƒ“ แƒฎแƒจแƒ˜แƒ แƒแƒ“ แƒ’แƒแƒœแƒ˜แƒ›แƒแƒ แƒขแƒ”แƒ‘แƒ, แƒ แƒแƒ’แƒแƒ แƒช แƒฃแƒœแƒแƒ แƒ˜ แƒ’แƒฏแƒ”แƒ แƒแƒ“แƒ”แƒก แƒ˜แƒ›แƒ˜แƒก, แƒ แƒแƒช แƒ›แƒแƒ’แƒฌแƒแƒœแƒก, แƒ›แƒ˜แƒฃแƒฎแƒ”แƒ“แƒแƒ•แƒแƒ“ แƒคแƒแƒฅแƒขแƒ”แƒ‘แƒ˜แƒก แƒแƒ แƒกแƒ”แƒ‘แƒแƒ‘แƒ˜แƒกแƒ. แƒ”แƒก แƒ—แƒแƒ•แƒ˜แƒกแƒ—แƒแƒ•แƒแƒ“ แƒจแƒ”แƒกแƒแƒซแƒšแƒแƒ แƒ“แƒ˜แƒ“ แƒžแƒ แƒแƒ‘แƒšแƒ”แƒ›แƒแƒก แƒแƒ  แƒฌแƒแƒ แƒ›แƒแƒแƒ“แƒ’แƒ”แƒœแƒ“แƒ”แƒก, แƒ’แƒแƒ แƒ“แƒ แƒ˜แƒ›แƒ˜แƒกแƒ, แƒ แƒแƒ› แƒฉแƒ•แƒ”แƒœแƒ˜ แƒ แƒฌแƒ›แƒ”แƒœแƒ”แƒ‘แƒ˜ แƒแƒ  แƒแƒ แƒ˜แƒก แƒ›แƒ˜แƒซแƒ˜แƒœแƒ”แƒ‘แƒฃแƒšแƒ˜ แƒฉแƒ•แƒ”แƒœแƒก แƒ’แƒแƒœแƒ”แƒ‘แƒแƒจแƒ˜; แƒ˜แƒกแƒ˜แƒœแƒ˜ แƒฌแƒแƒ แƒ›แƒแƒจแƒแƒ‘แƒ”แƒœ แƒ›แƒแƒฅแƒ›แƒ”แƒ“แƒ”แƒ‘แƒแƒก. แƒ˜แƒก, แƒ แƒ˜แƒกแƒ˜แƒช แƒ’แƒ•แƒฏแƒ”แƒ แƒ แƒ“แƒ แƒ แƒแƒ’แƒแƒ  แƒ•แƒ˜แƒฅแƒชแƒ”แƒ•แƒ˜แƒ—, แƒฃแƒ แƒ—แƒ˜แƒ”แƒ แƒ—แƒ“แƒแƒ™แƒแƒ•แƒจแƒ˜แƒ แƒ”แƒ‘แƒฃแƒšแƒ˜แƒ. แƒคแƒ˜แƒšแƒแƒกแƒแƒคแƒ˜แƒ แƒ›แƒแƒ˜แƒ—แƒฎแƒแƒ•แƒก, แƒ แƒแƒ› แƒกแƒฎแƒ•แƒ”แƒ‘แƒ˜แƒก แƒ แƒฌแƒ›แƒ”แƒœแƒ-แƒฌแƒแƒ แƒ›แƒแƒ“แƒ’แƒ”แƒœแƒ”แƒ‘แƒ—แƒแƒœ แƒ”แƒ แƒ—แƒแƒ“, แƒ”แƒญแƒ•แƒฅแƒ•แƒ”แƒจ แƒ“แƒแƒ•แƒแƒงแƒ”แƒœแƒแƒ— แƒกแƒแƒ™แƒฃแƒ—แƒแƒ แƒ˜ แƒ แƒฌแƒ›แƒ”แƒœแƒ”แƒ‘แƒ˜แƒช. แƒ›แƒแƒ’แƒ แƒแƒ› แƒกแƒแƒœแƒแƒ› แƒแƒ›แƒแƒก แƒ“แƒแƒ•แƒ˜แƒฌแƒงแƒ”แƒ‘แƒ“แƒ”แƒ—, แƒฃแƒœแƒ“แƒ แƒ•แƒแƒฎแƒกแƒ”แƒœแƒแƒ— แƒซแƒ˜แƒ แƒ˜แƒ—แƒแƒ“แƒ˜, แƒคแƒฃแƒœแƒ“แƒแƒ›แƒ”แƒœแƒขแƒฃแƒ แƒ˜ แƒ˜แƒ“แƒ”แƒ, แƒ แƒแƒ›แƒšแƒ˜แƒ“แƒแƒœแƒแƒช แƒ˜แƒฌแƒงแƒ”แƒ‘แƒ แƒงแƒ•แƒ”แƒšแƒ แƒ“แƒแƒœแƒแƒ แƒฉแƒ”แƒœแƒ˜. แƒ˜แƒก แƒฉแƒ•แƒ”แƒœแƒ˜แƒ: แƒ แƒแƒ’แƒแƒ แƒช แƒกแƒแƒ–แƒแƒ’แƒแƒ“แƒแƒ”แƒ‘แƒ˜แƒก แƒฌแƒ”แƒ•แƒ แƒ”แƒ‘แƒก, แƒฉแƒ•แƒ”แƒœ แƒ•แƒแƒšแƒ“แƒ”แƒ‘แƒฃแƒšแƒ”แƒ‘แƒ”แƒ‘แƒ˜ แƒ’แƒ•แƒแƒฅแƒ•แƒก แƒกแƒฎแƒ•แƒ”แƒ‘แƒ˜แƒก แƒฌแƒ˜แƒœแƒแƒจแƒ”. แƒ แƒแƒขแƒแƒ› แƒ’แƒ•แƒญแƒ˜แƒ แƒ“แƒ”แƒ‘แƒ แƒ’แƒ•แƒฏแƒ”แƒ แƒแƒ“แƒ”แƒก แƒกแƒฎแƒ•แƒ”แƒ‘แƒ˜แƒก แƒฌแƒ˜แƒœแƒแƒจแƒ” แƒ•แƒแƒšแƒ“แƒ”แƒ‘แƒฃแƒšแƒ”แƒ‘แƒ”แƒ‘แƒ˜แƒก, 42

Mike Schur and Todd May: What We Believe About Freedom We have a moral obligation to others. Refusing to recognize that endangers all of us

F

reedom, perhaps the most sacrosanct concept in American life, is under attack. Weโ€™ve heard this drumbeat for some time, but itโ€™s been especially loud this past year, when requests for tiny sacrifices of freedom (like wearing masks) were repeatedly met with anger, scorn or calls for some kind of nebulous revolution. For Americans, the concept of freedom is and has always been a third rail; it cannot be touched without sparks flying. Recently, this freedom has too often been interpreted as the limitless ability to believe what one likes, regardless of where the facts lie. This in itself might not pose much of a problem except for the fact that our beliefs donโ€™t merely lie dormant inside the belief cabinet in our minds; they give rise to action. What we believe and how we act are intertwined. Philosophy requires us to interrogate our own beliefs in addition to the beliefs of others. But before we begin that interrogation, we need to locate an โ€œur-belief,โ€ a principle that underlies or informs all the beliefs that come after. This is ours: As members of a society, we have obligations to others. Why do we need to believe in obligations to others in order to adequately approach many of our other beliefs? Because to believe adequately, we must first understand that our beliefs are inseparable from our responsibility for the safety and hap-

ยฉ 2022 The New York Times Company and Mike Schur and Todd May

MIKE SCHUR, former showrunner for the NBC series โ€œThe Good Placeโ€. His book, โ€œHow to Be Perfect,โ€ was published this year.


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