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Thisisthemind’sfundamentalnature,theclear-lightnatureofmindMind(skt:chitta,Tib:sem)canbedividedinanumberofdifferentways;amajorwayofdivision isknownasSevenFoldDivisionofMind.ItprovidescomprehensivecoverageofthebasicconceptsandissuesinthepsychologyofBuddhismandthusitdeals withthenatureofpsychologicalinquiry,conceptsofmind,consciousnessandbehaviour,motivation,emotions,perception,andthetherapeuticRevisitingandReEnvisioningMindfulness:BuddhistandContemporaryPerspectivesSEVENFOLDDIVISONOFMINDJackKornfield’sTheRootsofBuddhistPsychologyis aninvitationtodrinkdeeplyoftheseteachingstotastethewisdomthatflowsfromtheheartofBuddhism’smostusefulideasabouttheinteriorlife,andwhatbrings awakening,freedom,andhappinessACHIEVINGENDURINGHAPPINESSThefirstthreerootsofmotivationarereferredtobythetermakusalaandthe otherthreebythetermkusalaBuddhistPsychologyfundamentalnatureofclaritythatunderliesallcognitiveeventsBuddhistsandpsychologistsalikebelievethat emotionsstronglyinfluencepeople’sthoughts,words,andactionsandthat,attimes,theyhelppeopleintheirpursuitoftransientpleasuresandsatisfaction.The BuddhistView.1, JackKornfield'sTheRootsofBuddhistPsychologyisaninvitationtodrinkdeeplyoftheseteachingstotastethewisdomthatflowsfromthe heartofBuddhism'sMissing:pdfTociteaninstance,accordingtoBuddhistpsychologytherearesixrootsofmotivation:greed,hatred,delusionandtheir oppositesliberality,kindnessandwisdomThefirstACHIEVINGENDURINGHAPPINESSBelindaSiewLuanKhongDepartmentofPsychology,Macquarie JackKornfield'sTheRootsofBuddhistPsychologyisaninvitationtodrinkdeeplyoftheseteachingstotastethewisdomthatflowsfromtheheartofBuddhism's mostusefulideasabouttheinteriorlife,andwhatbringsawakening,freedom,andhappinessTociteaninstance,accordingtoBuddhistpsychologytherearesix rootsofmotivation:greed,hatred,delusionandtheiroppositesliberality,kindnessandwisdomTheBuddhistViewBuddhistsandpsychologistsalikebelievethat emotionsstronglyinfluencepeople’sthoughts,words,andactionsandtherootsofbuddhistpsychologybyjackkornfieldthebuddhasaidmanytimesthatjustas thegreatoceanshavebutonetaste,sodoallthetrueteachingsofthedharma:theThereareclearethicalovertonesintheuseoftheBuddhistpsychologicalroots ofmotivation:greed,hatredanddelusionasakusalarootsandgeneros-ity,loveandOverthelastcentury,expertshavewrittenonmanycommonalitiesbetween Buddhismandvariousbranchesofmodernwesternpsychologylikephenomenologicalpsychology,INTRODUCTIONFromaBuddhistperspective,how-Much ofthepsychologyofBuddhismisrootedinthe“FourNobleTruths,”whichare:(a)duhkha,whichreferstotheunsatisfactoriness(or“sufering”)associatedwith muchhumanexperience;(b)thecausesofduhkha,whicharecraving,aversionanddelusion;(c)thecessationofsufering,achievedbyfacingduhkha,overcoming craving,aversionanJackKornfield'sTheRootsofBuddhistPsychologyisaninvitationtodrinkdeeplyoftheseteachingstotastethewisdomthatflowsfromthe heartofBuddhism'smostusefulideasontheinteriorlife,andwhatbringsawakening,freedom,andhappinessThereareclearethicalovertonesintheuseofthe Buddhistpsychologicalrootsofmotivation:greed,hatredanddelusionasakusalarootsandgeneros-ity,loveandwisdomaskusalarootsAnIntroductionto BuddhistPsychologyisalucid,intelligibleandauthenticintroductiontothefoundationsofBuddhistpsychology