ژﺍﻧــﻮﻳﻪ 2012 7ژﺍﻧــﻮﻳﻪ 7
ﺑﮕﻮ ﻧﻴﺴﺖ ﺧﺪﺍﺋﻰ ﺟﺰ ﻭﺩﻛﺎﻯ ﻳﻜﺘﺎ ﺗﺎ ﺭﺳﺘﮕﺎﺭ ﺷﻮﻯ!
ﺑﻪ ﺳــﻼﻣﺘﻰ ﺷﻜﺴــﺖ ﻛﻮﺩﺗﺎ ﺩﺭ ﺗﺮﻛﻴﻪ! ﭘﺲ ﺍﺯ ﺷﻜﺴﺖ ﺍﻳﻦ ﻛﻮﺩﺗــﺎ ﺑﻮﺩ ﻛﻪ ﺧﺒﺮ ﺣــﺬﻑ ﺩﻻﺭ ﺍﺯ ﻣﺒﺎﺩﻻﺕ ﺗﺠــﺎﺭﻯ ﺍﻳﺮﺍﻥ ﻭ ﺭﻭﺳــﻴﻪ ﻧﻴﺰ ﺍﻧﺘﺸــﺎﺭ ﻳﺎﻓﺖ ﻭ »ﺣﺒﺎﺏ ﺩﻻﺭ« ﺩﺭ ﺍﻳــﺮﺍﻥ ﺗﺮﻛﻴﺪ! ﺩﺭ ﮔﻴــﺮﻭﺩﺍﺭ ﺗﻼﺵ ﺍﺭﺗﺶ ﻧﺎﺗــﻮ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻛﻮﺩﺗــﺎﻯ ﻧﺎﻛﺎﻡ، ﻫﻢﺳــﻮﺋﻰ ﺭﻫﺒﺮ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺎ ﺁﺵﻓﺮﻭﺵﻫﺎ ﭘﻴﺮﺍﻣﻮﻥ ﺍﻧﺴﺎﻥ »ﺑﺪﻭﻥ ﺟﻨﺴﻰﺍﺕ« ﻗﺮﺁﻧﻰ ﻧﻴﺰ ﺁﺷﻜﺎﺭ ﺷﺪ ﻭ ...ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ ﺷﻴﺦ ﻭ ﺷﺎﻩ ﺑﻪ ﻳﻜﺪﻳﮕﺮ ﭘﻴﻮﺳﺘﻨﺪ ،ﻫﺮ ﭼﻨﺪ ﭘﻴﻮﻧﺪﺷﺎﻥ ﺷﻜﻤﻰ ﺍﺯ ﺁﺏ ﺩﺭﺁﻣﺪ .ﺧﻼﺻﻪ ﺷﻜﺴــﺖ ﻛﻮﺩﺗــﺎﻯ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﺗﺮﻛﻴﻪ ﻓﻮﺍﻳﺪ ﺑﺴــﻴﺎﺭ ﺩﺍﺷــﺖ ﻭ ﻫﻤﻴﻨﺠﺎ ﺑﮕﻮﺋﻴﻢ» ،ﺍﻳﻦ ﻫﻨﻮﺯ ﺍﺯ ﻧﺘﺎﻳﺞ ﺳﺤﺮ ﺍﺳﺖ!« ﺳــﺎﻝ 2012ﺑــﺮﺍﻯ ﻳﺎﻧﻜﻰﻫﺎ ﻭ ﻣﺘﺤﺪﺍﻥﺷــﺎﻥ ﺟﺰ ﺭﺳــﻮﺍﺋﻰ ﻭ ﺷﻜﺴــﺖ ﺑﻪ ﻫﻤــﺮﺍﻩ ﻧﺨﻮﺍﻫﺪ ﺁﻭﺭﺩ .ﭘﺲ ﺍﺯ ﺭﺳــﻮﺍﺋﻰ ﺗﻼﺵ
ﺁﻣﺮﻳﻜﺎ ﺑﺮﺍﻯ ﻛﻮﺩﺗﺎ ﺩﺭ ﭘﺎﻛﺴــﺘﺎﻥ ﻛﻪ ﺑﻪ »ﺧﺮﻭﺝ« ﻧﺎﮔﻬﺎﻧﻰ »ﺯﺭﺩﺍﺭﻯ« ﺍﺯ ﻛﺸــﻮﺭ ﺍﻧﺠﺎﻣﻴﺪ ،ﻛﻮﺩﺗــﺎﻯ ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﺩﺭ ﺗﺮﻛﻴﻪ ﻧﻴﺰ ﺑﺎ ﺷﻜﺴــﺖ ﺭﻭﺑﺮﻭ ﺷــﺪ ﻭ ...ﻭ ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ ﻛﻪ ﭼﻨﺪ ﺑﻤﺐ ﺩﺭ ﻋــﺮﺍﻕ ﻣﻨﻔﺠﺮ ﻛﺮﺩﻧﺪ؛ ﻳﻚ ﻫﻴﺌﺖ ﺗﺮﻙ ﺭﺍ ﺑﺮﺍﻯ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﺩﻭﻟﺖ ﺳﻮﺭﻳﻪ ﺑﻪ ﺩﻣﺸﻖ ﻓﺮﺳﺘﺎﺩﻧﺪ ،ﺗﺎ ﺍﻳﻦ ﺷــﻬﺮ ﺍﺯ ﺍﻧﻔﺠﺎﺭ ﺑﻤﺐ ﺑﻰﺑﻬﺮﻩ ﻧﻤﺎﻧﺪ؛ ﻭ ﻫﻤﺰﻣﺎﻥ »ﺍﻭﻏﻠﻮ«، ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ ﺁﻧﻜﺎﺭﺍ ﺑﻪ ﺗﻬﺮﺍﻥ ﭘﺮﺗﺎﺏ ﺷﺪ! ﺩﺭ ﻧﺸﺴﺖ ﻣﻄﺒﻮﻋﺎﺗــﻰ ﺻﺎﻟﺤﻰ ﺑﺎ »ﺍﻭﻏﻠﻮ« ،ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺗﺮﻛﻴﻪ ﺩﻡ ﮔﺮﻳﻪ ﺑﻮﺩ ،ﻭ »ﻣﺎ« ﺑﺴﻴﺎﺭ ﺧﻨﺪﻳﺪﻳﻢ! ﺑﻪ ﻣﺤــﺾ ﺍﻳﻨﻜــﻪ ﻭﺭﺷﻜﺴــﺘﮕﻰ ﺩﻛﺎﻥ ﺟﻨــﮓ ﺯﺭﮔﺮﻯ »ﺍﺭﺩﻭﻏﺎﻥ ـ ﺳﺮﻛﻮﺯﻯ« ﻣﺴﻠﻢ ﺷﺪ ﻭ ﺳﻔﻴﺮ ﺗﺮﻛﻴﻪ ﺩﻣﺶ ﺭﺍ ﻻﻯ ﭘﺎﻳﺶ ﮔﺬﺍﺷﺘﻪ ﺑﻪ ﭘﺎﺭﻳﺲ ﺑﺎﺯﮔﺸﺖ ،ﺍﺭﺗﺶ ﺁﺩﻣﺨﻮﺍﺭ
ﻧﺎﺗﻮ ﺑﺮﺍﻯ ﺣﻔﻆ ﺟﺎﻳــﮕﺎﻩ ﻟﺮﺯﺍﻥ ﺗﺮﻛﻴﻪ ﺩﺭ ﺭﻭﺍﺑﻂ ﻣﻨﻄﻘﻪﺍﻯ ﺗﻼﺵ ﻛﺮﺩ ﺑﻪ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﺍﻣﺎﻡ ﺭﻭﺷــﻦﺿﻤﻴﺮ ﺑﺎﺯﮔﺸــﺘﻪ ﻭ ﻛﻮﺩﺗﺎﺋﻰ ﺩﺭ ﺍﻳﻨﻜﺸﻮﺭ ﺳﺎﺯﻣﺎﻥ ﺩﻫﺪ؛ ﻭﻟﻰ ﻧﺸﺪ! ﻗﺮﺑﺎﻧﻰ ﺍﻳﻦ ﺷﻜﺴﺖ ﻧﻴﺰ ﻛﺴﻰ ﻧﺒﻮﺩ ﺟﺰ ﺭﺋﻴﺲ ﺳــﺎﺑﻖ ﺳﺘﺎﺩ ﻣﺸــﺘﺮﻙ ﺍﺭﺗﺶ ﺗﺮﻛﻴﻪ .ﺍﺯ ﻗﻀﺎﻯ ﺭﻭﺯﮔﺎﺭ ﺗﻼﺵ ﻧﺎﺗﻮ ﺑﺮﺍﻯ ﻛﻮﺩﺗﺎ ،ﺑﺎ ﺍﻧﺘﺸــﺎﺭ ﻣﺼﺎﺣﺒﺔ ﻣﺮگﭘﺮﺳﺘﺎﻧﺔ ﺭﺍﺩﻳﻮﻓــﺮﺩﺍ ﺑﺎ ﻧــﻮﺭﻯﺯﺍﺩ ﻭ ﺍﻟﻄﺎﻑ ﻣﻠﻮﻛﺎﻧﺔ ﺭﺿﺎ ﭘﻬﻠﻮﻯ ﻧﺴــﺒﺖ ﺑﻪ ﺷﻴﭙﻮﺭ ﺍﻭﺑﺎﺵ ﺳــﺒﺰ ﺗﻘﺎﺭﻥ ﺯﻣﺎﻧﻰ ﻳﺎﻓﺖ .ﺍﻋﻠﻴﺤﻀﺮﺕ ﺑﻪ ﻳﻜﻰ ﺍﺯ ﺷﻴﺨﻚﻫﺎﻯ ﻣﺆﻧﺚ ﺳﺎﻭﺍﻙ ﺗﺮﻳﺒﻮﻥ ﺩﺍﺩﻧﺪ ﻛﻪ ﻫﺮﭼﻪ ﺩﻝ ﺗﻨﮓﺍﺵ ﻣﻰﺧﻮﺍﻫﺪ ﺑﭙﺮﺳﺪ ﺗﺎ ﺍﺯ ﺍﻳﻦ ﻣﻔﺮ» ،ﺷﻴﺦﺍﷲ« ﺑﺘﻮﺍﻧﺪ ﺑﻪ ﺑﻬﺎﻧﺔ ﮔﻼﻳﻪ ﺍﺯ »ﺷﺎﻩﺍﷲ« ﺑﻪ ﺗﻠﻄﻴﻒ ﻣﻮﺍﺿﻊﺍﺵ ﻣﺸﻐﻮﻝ ﺷﻮﺩ. ﺑﺪ ﻧﻴﺴــﺖ ﺑﺮﺍﻯ ﻫﺮ ﺩﻭ ﮔﺮﻭﻩ ،ﻳﻌﻨﻰ ﺷــﻴﺦﺍﷲ ﻭ ﺷــﺎﻩﺍﷲ ،ﭼﻨﺪ ﻧﻜﺘــﺔ ﭘﻴﺶﭘﺎﺍﻓﺘﺎﺩﻩ ﺭﺍ ﺗﻮﺿﻴﺢ ﺩﻫﻴﻢ .ﻧﺨﺴــﺖ ﺍﻳﻨﻜﻪ ﻣﻮﺳــﻮﻯ ﻭ ﺍﻭﺑﺎﺵ ﺧﻂ ﺍﻣﺎﻡ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺩﻣﻜﺮﺍﺳــﻰ ﻧﺪﺍﺷــﺘﻪ ﻭ ﻧﺪﺍﺭﻧﺪ. ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ،ﺍﻋﻠﻴﺤﻀﺮﺕ ﺑﺎ ﺣﻤﺎﻳﺖ ﺍﺯ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ ﻭ ﭘﺪﻳــﺪﺓ ﻣﻮﻫﻮﻡ ﺟﻨﺒﺶﺳــﺒﺰ ﺩﺭ ﻋﻤﻞ ﺛﺎﺑﺖ ﻛﺮﺩﻧﺪ ﻛﻪ ﺍﻳﺸــﺎﻥ ﻧﻴــﺰ ﺑﻪ ﻧﺤﻮﻯ ﺍﺯ ﺍﻧﺤﺎء ﺧﻮﺍﻫﺎﻥ »ﺑﺎﺯﮔﺸــﺖ ﺑﻪ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﺍﻣﺎﻡ ﺭﻭﺷﻦﺿﻤﻴﺮ« ﻫﺴﺘﻨﺪ؛ ﭼﻨﻴﻦ ﻓﺮﺩﻯ ﻧﻤﻰﺗﻮﺍﻧﺪ ﻣﺪﺍﻓﻊ ﺩﻣﻜﺮﺍﺳﻰ ﻭ ﺣﻘﻮﻕﺍﻧﺴﺎﻥﻫﺎ ﺑﻪ ﺷــﻤﺎﺭ ﺁﻳﺪ .ﺍﻟﺒﺘﻪ ﺍﻋﻠﻴﺤﻀﺮﺕ ﭘﻴﺸﺘﺮ ﻫﻢ ﺑﺎ ﺗﺤﺮﻳﻒ ﺍﺻﻞ ﺍﺳﺎﺳﻰ ﻻﺋﻴﺴﻴﺘﻪ ،ﻳﻌﻨﻰ »ﺟﺪﺍﺋﻰ ﺩﻳﻦ ﺍﺯ ﺳﻴﺎﺳﺖ«، ﺧﻮﺍﻫــﺎﻥ »ﺟﺪﺍﺋﻰ ﺩﻳﻦ ﺍﺯ ﺣﻜﻮﻣﺖ« ﺷــﺪﻩ ،ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺣﻜﻮﻣﺖ ﻣﻮﺍﺯﻯ ﻭ ﻗﺎﻧﻮﻥﺷــﻜﻨﻰ ﻣﻼﺟﻤﺎﻋﺖ ﺭﺍ ﻣﻮﺭﺩ ﺗﺄﺋﻴﺪ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ. ﺧﻼﺻــﻪ ﺍﺯ ﻣﻨﻈــﺮ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻣﺒﺎﻧﻰ ﺣﻘﻮﻕﺑﺸــﺮ ،ﺣﻀﺮﺕ ﻭﺍﻻ ﺑﺎ ﺷــﻴﺨﻚﻫﺎﻯ ﻃﺮﻓﺪﺍﺭ ﻣﻴﺮﺣﺴــﻴﻦ ﻭ »ﺭﻫﺒﺮ ﻗﻠﻌــﺔ« ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﺳــﻨﮕﺮﻯ ﻭﺍﺣﺪ ﻧﺸﺴــﺘﻪﺍﻧﺪ ،ﻫﺮ ﭼﻨﺪ ﺷﻴﻮﺓ ﺑﻴﺎﻥﺷــﺎﻥ ﺑﺎ ﺍﻳﻨﺎﻥ ﻣﺘﻔﺎﻭﺗﻰ ﺍﺳﺖ. ﻋﻠﻴﺮﻏﻢ ﺍﻳﻦ ﻫﻢﺳﻨﮕﺮﻯ ،ﺷﻴﺨﻚﻫﺎﻯ ﻛﻮﺩﺗﺎﭼﻰ ﺟﻤﻜﺮﺍﻥ ﺑﺎ ﺍﻧﺘﻘﺎﺩ ﺍﺯ »ﺳﻠﻄﺎﻥ« ﻭ »ﺷﺎﻩ« ﺳﻌﻰ ﺩﺭ ﭘﻨﻬﺎﻥ ﺩﺍﺷﺘﻦ ﺍﺭﺍﺩﺕﺷﺎﻥ ﺑﻪ ﺩﺭﺑﺎﺭ ﭘﻬﻠﻮﻯ ﺩﺍﺭﻧﺪ ،ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ 33ﺳــﺎﻝ ﺍﺳــﺖ ﺑﺎ ﻋﺮﺑﺪﺓ »ﻣﺮگ ﺑﺮ ﺁﻣﺮﻳﻜﺎ« ﺑﻪ ﻧﻮﻛﺮﻯ ﺑﺮﺍﻯ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﻣﺸﻐﻮﻟﻨﺪ .ﺩﺭ ﺯﻳﺮ ﻣﺠﻤﻮﻋﺔ ﻫﻤﻴﻦ ﺳــﻨﮕﺮ ﻧﻴﺮﻧﮓ ﻭ ﻓﺮﻳﺐ ﺍﺳــﺖ ﻛﻪ ﺑﺎ »ﺧﺎﻙﺭﻳﺰ« ﻣﻌﺼﻮﻣﻪ ﺳــﻴﺤﻮﻥ ﻭ »ﺣﺎﺝ ﺑﺨﺸــﻰ« ﺑﺮﺧــﻮﺭﺩ ﻣﻰﻛﻨﻴــﻢ؛ »ﺧﺎﻙﺭﻳﺰ« ﺳﺮﻛﻮﺏ ﻓﺮﻫﻨﮕﻰ ﻛﻪ ﺑﺎ ﻛﻮﺩﺗﺎﻯ 28ﻣﺮﺩﺍﺩ 1332ﺗﻘﻮﻳﺖ ﺷﺪ. ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴــﺖ ﻛﻪ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ،ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺭﻫﺒﺮ »ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧــﺎﺕ« ﺑﻪ ﺭﻫﺒــﺮﻯ »ﺭﺍﺩﻳﻮﻓــﺮﺩﺍ« ﺑﺮﺍﻯ ﭘﺎﻣﻨﺒــﺮﻯ ﻣﻌﺼﻮﻣﻪ
ﺳﻴﺤﻮﻥ ﻣﺎﺗﻢ ﮔﺮﻓﺘﻪﺍﻧﺪ .ﺑﻠﻪ» ،ﺣﺎﺝ ﺑﺨﺸﻰ« ،ﭘﺮﺳﻮﻧﺎژ ﻣﻘﺪﺱ ﻗﻠﻌــﺔ ﺣﻴﻮﺍﻧﺎﺕ ﺑﻪ ﻣﺤﻔﻞ »ﺧﺎﻧﻮﻡ ﺳــﻴﺤﻮﻥ« ﺗﻌﻠﻖ ﺩﺍﺷــﺖ .ﺍﻣﺎ ﻫﻴﭽﻴﻚ ﺍﺯ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﺑــﺮﺍﻯ ﻣﺮگ »ﻣﻌﺼﻮﻣﻪ ﺧﺎﻧﻮﻡ« ﺩﺍﺳﺘﺎﻧﺴــﺮﺍﺋﻰ ﻧﻜﺮﺩ؛ ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﺍﺭﺗﺒﺎﻁ ﻣﺴــﺘﻘﻴﻢ ﺍﻓﺮﺍﺩﻯ ﻛــﻪ »ﺩﺭ ﻇﻮﺍﻫــﺮ« ﻣﺘﻔﺎﻭﺕ ﻭ ﺭﺩﻩﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺑــﻪ ﻣﺤﻔﻞ ﻛﻮﺩﺗﺎ ﺗﻌﻠــﻖ ﺩﺍﺭﻧــﺪ ﻣﻰﺑﺎﻳﺪ ﭘﻨﻬﺎﻥ ﺑﻤﺎﻧﺪ؛ ﺳﻴﺎﺳــﺖ ﺍﺳــﺘﻌﻤﺎﺭ ﭼﻨﻴﻦ ﺍﻳﺠــﺎﺏ ﻣﻰﻛﻨﺪ .ﻭ ﺍﺯ ﺟﻨﺒﺔ ﺗﺎﺭﻳﺨﻰ ،ﺩﻟﻴﻞ ﭘﻨﻬﺎﻥ ﻣﺎﻧﺪﻥ ﺍﺭﺗﺒﺎﻁ »ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳﻼﻡ« ﺑﺎ ﻣﺼﺪﻕ ﻭ ﺩﺭﺑﺎﺭ ﭘﻬﻠﻮﻯ ﻫﻤﻴﻦ ﺑﻮﺩ ،ﻭ ﻫﻤﻴﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﺗﺮﻳﺒﻮﻥ ﺩﺍﺩﻥ »ﺭﺍﺩﻳﻮﻓﺮﺩﺍ« ﺑﻪ ﺍﻣﻴﺮﻓﺮﺷﺎﺩ ﺍﺑﺮﺍﻫﻴﻤﻰ. ﺳﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ،ﻣﻮﺭﺥ 4ژﺍﻧﻮﻳﻪ ،2012ﺍﺑﺮﺍﻫﻴﻤﻰ ﺭﺍ ﺑﻪ ﻣﻴﺪﺍﻥ ﺁﻭﺭﺩﻩ ﺗﺎ ﺍﺯ ﺯﺑﺎﻥ ﺍﻳﻦﻓﺮﺩ ،ﺑﺎ ﺁﻥ ﺳــﺎﺑﻘﺔ »ﺩﺭﺧﺸﺎﻥ« ﺑﻪ ﻣﺎ ﺑﮕﻮﻳﺪ، » ﺣﺎﺝ ﺑﺨﺸــﻰ ،ﺑﺮﺧــﻼﻑ ﺩﻳﮕﺮ ﺣﺰﺏﺍﻟﻠﻬﻰﻫﺎ ﻛــﻪ ﺗﻐﻴﻴﺮ ﺭﻧﮓ ﺩﺍﺩﻩﺍﻧﺪ ،ﺷﺨﺼﻴﺖ ﻣﻨﺴﺠﻤﻰ« ﺩﺍﺷﺖ: »] [...ﺣﺎﺝ ﺑﺨﺸــﻰ ﺑــﺮﺍﻯ ﺍﺭﺯﺵﻫﺎ ﻭ ﻳــﺎ ﺿﺪﺍﺭﺯﺵﻫﺎﺋﻰ ﻛﻪ ﺑﺎﻭﺭ ﺩﺍﺷﺖ ﺑﺎ ﭼﻨﮓ ﻭ ﺩﻧﺪﺍﻥ ﻣﻰﺟﻨﮕﻴﺪ«. ﭼــﻪ ﺧﻮﺏ! ﻭﻟﻰ ﺍﺑﺮﺍﻫﻴﻤﻰ ﻓﺮﺍﻣﻮﺵ ﻛﺮﺩﻩ ﺑﮕﻮﻳﺪ» ،ﺍﺭﺯﺵﻫﺎﻯ« ﺣﺎﺝ ﺑﺨﺸــﻰ ﻫﻤﺎﻥ ﺍﺭﺯﺵﻫﺎﺋﻰ ﺑﻮﺩ ﻛﻪ ﺍﻣﺜﺎﻝ ﻣﻌﺼﻮﻣﻪ ﺳﻴﺤﻮﻥ ﻧﻴﺰ ﺑﺮﺍﻯﺷﺎﻥ ﻣﻰﺟﻨﮕﻴﺪﻧﺪ .ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﻛﻪ ﻣﻌﺼﻮﻣﻪ ﺧﺎﻧﻮﻡ ﺑﺎ ﭼﻤﺎﻕ ﺑﻪ ﺧﻴﺎﺑﺎﻥ ﻧﻤﻰﺁﻣﺪﻧﺪ؛ ﺍﻳﺸــﺎﻥ ﺩﺭ »ﮔﺎﻟﺮﻯ ﺳــﻴﺤﻮﻥ« ﺑﻪ »ﻫﻨﺮﻧﻤﺎﺋﻰ« ﻣﺸــﻐﻮﻝ ﺑﻮﺩﻧﺪ .ﺷﺎﻳﻌﻪﭘﺮﺍﻛﻨﻰ ،ﺧﺒﺮﭼﻴﻨﻰ ،ﻧﻮﭼﻪ ﭘــﺮﻭﺭﻯ ،ﻭ ﺑــﻪ ﻭﻳﮋﻩ ﺑﺎﺝﮔﻴﺮﻯ ﺍﺯ »ﺿﺪ ﺍﻧﻘــﻼﺏ« ﺍﺯ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ »ﻓﺮﻫﻨﮕﻰ« ﺍﻳﺸــﺎﻥ ﺑﻮﺩ .ﺑﺪﻭﻥ ﺗﻜﻴﻪ ﺑﺮ ﭼﻤﺎﻕ ﺍﻣﺜﺎﻝ »ﺑﺨﺸﻰ«، ﭼﻨﻴــﻦ ﺗﺤﺮﻛﺎﺗــﻰ ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﻧﻤﻰﺷــﺪ .ﺩﺭ ﻣﻄﺎﻟــﺐ ﺁﻳﻨﺪﻩ ﺑﻪ ﻓﻌﺎﻟﻴﺖﻫــﺎﻯ »ﻓﺮﻫﻨﮕﻰ« ﻣﻌﺼﻮﻣﻪ ﺧﺎﻧــﻮﻡ ﻭ ﻧﻮﭼﻪﻫﺎﻯ ﻣﺬﻛﺮ ﻭ ﻣﺆﻧﺚﺷــﺎﻥ ﺩﺭ ﺗﻬﺮﺍﻥ ﺍﺷــﺎﺭﻩﺍﻯ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷــﺖ؛ ﻓﻌ ً ﻼ ﻣﻰﺑﺎﻳﺪ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺩﻳﮕﺮ ﻣﺼﺎﺣﺒﻪﻫﺎﻯ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺩﺭ ﭼﻬﺎﺭﻣﻴﻦ ﺭﻭﺯ ﺳﺎﻝ .2012 ﺍﺯ ﺁﻧﺠﻤﻠﻪ ﺍﺳــﺖ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﻧﻮﺭﻯﺯﺍﺩ ﻛﻪ ﺍﺯ ﺯﻧﺪﺍﻥ ﺁﺯﺍﺩ ﺷﺪﻩ! ﺑﻠﻪ ﺷــﮕﺮﺩ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺗﻐﻴﻴﺮ ﻛﺮﺩﻩ؛ ﺩﻳﮕﺮ ﺍﺯ ﺍﻋﻤﺎﻕ ﺳــﻴﺎﻫﭽﺎﻝ ﺍﻭﻳﻦ ﺑﺎ ﺯﻧﺪﺍﻧﻴﺎﻥ ﺣﻜﻮﻣﺘﻰ ﻣﺼﺎﺣﺒﻪ ﻧﻤﻰﻛﻨﺪ! ﺩﺭ ﻋﻮﺽ ﺭﻭﻧﺪ ﻛﺎﺭ ﻧﻮﺭﻯﺯﺍﺩ ﻫﻤﺎﻥ ﺍﺳﺖ ﻛﻪ ﺑﻮﺩ؛ ﺍﻳﻨﻔﺮﺩ ﻫﺮ ﺁﻧﭽﻪ ﺭﺍ ﻛﻪ ﺍﻭﺑﺎﺵ ﺳﺒﺰ ﺩﺭ ﭼﻨﺘﻪ ﺩﺍﺷــﺘﻪ ﻭ ﺩﺍﺭﻧﺪ »ﺑﻴﺮﻭﻥ« ﺭﻳﺨﺘﻪ .ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﻧﻮﺭﻯﺯﺍﺩ ﺩﺭ ﻭﺍﻗﻊ ﺷﻌﺎﺭﻫﺎﻯ ﮔﻮﺳﺎﻟﻪﭘﺴﻨﺪ ﺧﻤﻴﻨﻰ ﺭﺍ ﺩﺭ ﻧﻮﻓﻞ ﻟﻮﺷﺎﺗﻮ ﺑﺎﺯﺗﻮﻟﻴﺪ ﻛﺮﺩﻩ ﻭ ﺑﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ »ﺍﺳﻼﻡ ﺿﺪﺍﺳﺘﺒﺪﺍﺩ« ﺑﻪ ﺗﺸﻮﻳﻖ ﻣﺮگ ﭘﺮﺩﺍﺧﺘﻪ ﻭ ﺗﻠﻮﻳﺤﺎً ﻣﻰﮔﻮﻳﺪ ،ﺷﻬﻴﺪ ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ،ﺑﻬﺘﺮ:
»] [...ﻫــﺮ ﺍﺗﻔﺎﻗﻰ ﺑﺮﺍﻯ ﻫﺮ ﻧﻔﺮ ] [...ﺍﺷــﺘﻌﺎﻝ ﺑﺰﺭﮔﻰ ﺍﺳــﺖ ﻛﻪ ﺑﺨﺸــﻰ ﺍﺯ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﻪ ﺷﻌﻠﻪ ﻣﻰﻛﺸــﺪ .ﺍﻳﺮﺍﺩﻯ ﻧﺪﺍﺭﺩ ] [...ﻣﺎ ﻧﺎﮔﺰﻳﺮﻳﻢ ﺑﻪ ﺍﻳﻦ ﺭﺍﻩ ﺑﺮﻭﻳﻢ« ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﮔﺴــﺘﺮﺵ ﺧﺸﻮﻧﺖ ﻭ ﺣﻤﺎﻗﺖ ﺑﺮﺍﻯ ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴﻢ ﻫﻴــﭻ ﺍﻳــﺮﺍﺩﻯ ﻧﺪﺍﺭﺩ ،ﭼﺮﺍ؟ ﭼﻮﻥ ﺑﺪﻭﻥ ﮔﺴــﺘﺮﺵ ﺧﺸــﻮﻧﺖ ﻧﻤﻰﺗــﻮﺍﻥ »ﺳــﻨﮕﺮ ﺣــﻖ« ﺍﻳﺠــﺎﺩ ﻛــﺮﺩ .ﺍﻳﻦ ﺳــﻨﮕﺮ ﻣﻘﺪﺱ ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﺳــﺎﻝﻫﺎﻯ 1357 ،1332ﻭ ...ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺳﺎﻝ 1388ﺷﺎﻫﺪ ﺑﻮﺩﻳﻢ ،ﻛﺎﺭﺳﺎﺯ ﺳﻴﺎﺳﺖ ﺍﺳﺘﻌﻤﺎﺭ ﺑﻮﺩﻩ ﻭ ﺧﻮﺍﻫﺪ ﺑــﻮﺩ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺭﺍﺩﻳﻮﻓــﺮﺩﺍ ﻗﻼﺩﺓ »ﻧﻮﺭﻯﺯﺍﺩ« ﺭﺍ ﺑﺎﺯ ﻛﺮﺩﻩ ﺗﺎ ﻣﻄﺎﻟﺒﺎﺕ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰ ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺭﺍ ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷﺘﻪ ﻭ ﺑﻪ ﻋﻨﻮﺍﻥ »ﻓﻌﺎﻟﻴﺖ ﺳﻴﺎﺳــﻰ« ﺑﻪ ﺷــﻮﺕﻭﭘﺮﺕﻫﺎ ﺑﻔﺮﻭﺷﺪ .ﺍﻳﻦ ﺗﺒﻠﻮﺭ ﺗﻮﺣﺶ ﻭ ﺧﺸﻮﻧﺖﭘﺮﺳﺘﻰ »ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ« ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺯﺑﺎﻥ »ﻧﻮﺭﻯﺯﺍﺩ« ﺑﻪ ﻣﺨﺎﻃﺐ ﺣﻘﻨﻪ ﻣﻰﺷــﻮﺩ .ﺑﺮﺍﻯ ﺁﺷﻨﺎﺋﻰ ﺑﺎ ﺍﺑﻌﺎﺩ ﺧﺸﻮﻧﺖ ﺍﻳﻦ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺍﺳﺘﻌﻤﺎﺭﻯ ،ﺩﺭ ﺑﺨﺶ ﭘﺎﻳﺎﻧﻰ ﺍﻳﻦ ﻭﺑﻼگ ﻣﺼﺎﺣﺒﺔ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﺎ ﻧﻮﺭﻯﺯﺍﺩ ﺭﺍ ﺑﺮﺭﺳﻰ ﻣﻰﻛﻨﻴﻢ .ﻓﻌ ً ﻼ ﻧﮕﺎﻫﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﻴﻢ ﺑﻪ ﺗﺤﺮﻛﺎﺕ ﺍﺭﺗﺶ ﺁﺩﻣﺨﻮﺍﺭ ﻭ ﺍﺳﻼﻡﭘﺮﻭﺭ ﻧﺎﺗﻮ ﺩﺭ ﻋﺮﺍﻕ ﻭ ﺳﻮﺭﻳﻪ. ﻓﺮﻣﺎﻧﺪﻫــﺎﻥ ﺍﻳﻦ ﺍﺭﺗﺶ ﺩﺭ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺩﺭ ﻛﻤﺎﻝ ﺣﻤﺎﻗﺖ ﻣﻰﭘﻨﺪﺍﺭﻧــﺪ ﺑــﺎ ﺍﻧﻔﺠﺎﺭ ﺑﻤﺐ ﺩﺭ ﻋﺮﺍﻕ ﻭ ﺳــﻮﺭﻳﻪ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﺮﺍﻯ ﻣﺸﻜﻼﺕﺷﺎﻥ »ﺭﺍﻩﺣﻞ« ﻣﻨﺎﺳــﺐ ﺑﻴﺎﺑﻨﺪ .ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻛﻪ ﺑﺎ ﻛﻮﺩﺗﺎﻯ ﺍﺭﺗﺶ ﻋﻠﻴﻪ ﺩﻭﻟﺖ ﺍﺭﺩﻭﻏﺎﻥ ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﺍﻯ ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ﺗﺮﻛﻴﻪ ﺳﻨﮕﺮ ﺣﻖ ﺑﺴــﺎﺯﻧﺪ ﻭ ﺁﻧﺎﻥ ﺭﺍ ﻧﻴﺰ ﻫﻤﭽﻮﻥ »ﻣﻴﺮﺣﺴﻴﻦ« ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ ﺑﻨﺸﺎﻧﻨﺪ! ﺑﻠﻪ ،ﻓﻜﺮ ﺑﺪ ﻧﻜﻨﻴﻢ؛ ﻫﻴﭻ »ﺗﻮﻃﺌﻪﺍﻯ« ﺩﺭ ﻛﺎﺭ ﻧﻴﺴﺖ! ﺩﺭ ﭘﻰ ﺷﻜﺴﺖ ﻛﻮﺩﺗﺎ ،ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﻣﺴــﺎﻓﺮﺕ ﻳﻚ ﻫﻴﺌﺖ ﺗﺮﻙ ﺑﻪ ﺳﻮﺭﻳﻪ ،ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺗﺮﻛﻴﻪ ﻫﻮﻝﻫﻮﻟﻜــﻰ ﺑﻪ ﺍﻳﺮﺍﻥ ﺁﻣﺪ ﻭ ﭘﺲ ﺍﺯ ﻣﻼﻗــﺎﺕ ﺑﺎ ﺻﺎﻟﺤﻰ ،ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟــﻪ ﺟﻤﻜﺮﺍﻥ ،ﺑﺎ ﻣﻘﺘﺪﻯ ﺻﺪﺭ ﻧﻴــﺰ ﺩﺭ ﺗﻬﺮﺍﻥ ﮔﻔﺘﮕﻮ ﻛﺮﺩ! ﺩﺭ ﻇﺎﻫﺮ ،ﺍﻳﻦ »ﮔﻔﺘﮕﻮﻫﺎ« ﺟﻬﺖ ﺭﻓﻊ ﺑﺤﺮﺍﻥ ﺻﻮﺭﺕ ﻣﻰﮔﻴﺮﺩ، ﻭﻟــﻰ ﻭﺍﻗﻌﻴﺖ ﺟﺰ ﺍﻳﻦ ﺍﺳــﺖ» .ﻭﺍﻗﻌﻴﺖ« ﺗــﻼﺵ ﺟﻬﺖ ﻧﺠﺎﺕ ﺗﺮﻛﻴﻪ ﺍﺯ ﻓﺮﻭﭘﺎﺷــﻰ ﺍﺳــﺖ ،ﺁﻧﻬﻢ ﺑﻪ ﺑﻬﺎﻯ ﻓﺮﻭﭘﺎﺷﺎﻧﺪﻥ ﻋﺮﺍﻕ ﻭ ﺳــﻮﺭﻳﻪ ﻭ ﺑﺎ ﻫــﺪﻑ ﻣﻤﺎﻧﻌﺖ ﺍﺯ ﭘﻴﻮﻧﺪ »ﺑﻐﺪﺍﺩ ـ ﺩﻣﺸــﻖ!« ﭼﺮﺍ ﻛــﻪ ﭘﻴﻮﻧﺪ ﺩﻭ ﻣﺮﻛﺰ ﺗﻤﺪﻥ ﺍﺳــﻼﻣﻰ ﻭ ﭘﻴﺶﺍﺳــﻼﻣﻰ ،ﺟﺎﻳﮕﺎﻩ
ﺗﺮﻛﻴﻪ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺘﺤﺪ ﭘﻨﻬﺎﻥ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﭘﻴﺸﺨﺪﻣﺖ »ﻣﺴﺘﻘﻞ« ﺍﺭﺗﺶ ﻧﺎﺗﻮ ﺩﺭ ﻣﻨﻄﻘﻪ ﻣﺘﺰﻟﺰﻝ ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﺍﺭﺗــﺶ ﺁﺩﻣﺨﻮﺍﺭ ﻧﺎﺗﻮ ﺗﻤﺎﻡ ﺗﻼﺵ ﺧــﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺩﻭﻟﺖ ﺩﺳﺖﻧﺸــﺎﻧﺪﻩﺍﺵ ﺩﺭ ﺗﺮﻛﻴﻪ ﺑــﻪ ﻛﺎﺭ ﮔﺮﻓﺘﻪ ،ﻫﺮ ﭼﻨﺪ ﺟﺰ ﻧﺎﻛﺎﻣﻰ ﻧﺼﻴﺒﻰ ﻧﺪﺍﺭﺩ .ﭘﻴﺸــﺘﺮ ﻫﻢ ﮔﻔﺘﻴﻢ ،ﺟﻨﮓ ﺯﺭﮔﺮﻯ ﺳﺮﻛﻮﺯﻯ ﺑﺎ ﺍﺭﺩﻭﻏــﺎﻥ ﺑﺎ ﻫﺪﻑ ﺗﻘﻮﻳﺖ ﺣﺎﻛﻤﻴﺖ ﺗﺮﻛﻴﻪ ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ ﺑﻮﺩ ﻭﻟﻰ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺑﺎ ﺷﻜﺴﺖ ﺭﻭﺑﺮﻭ ﺷﺪ ،ﺩﺭ ﻧﺘﻴﺠﻪ ﺗﻔﻨﮕﺪﺍﺭﺍﻥ ﺁﻣﺮﻳﻜﺎﺋﻰ ﺑﺎ ﺍﻳﺮﺍﻧﻰﻫﺎ ﺩﻭﺳﺖ ﺷﺪﻧﺪ! ﭼﻪ ﺧﻮﺏ ﺷــﺪ ﺳــﺮﺩﺍﺭﺍﻥ ﻟﻄﻒ ﻛﺮﺩﻩ ﻭ ﺑﻪ ﻳﺎﻧﻜﻰﻫﺎ ﺍﺟﺎﺯﻩ ﺩﺍﺩﻧﺪ ﺩﺭ ﺧﻠﻴــﺞ ﻓــﺎﺭﺱ ﻻﻧﻪ ﻛﻨﻨﺪ! ﺑــﻪ ﮔﺰﺍﺭﺵ ﺭﺍﺩﻳﻮﻓــﺮﺩﺍ ،ﻣﻮﺭﺥ 16ﺩﻯﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ،ﺗﻔﻨﮕﺪﺍﺭﺍﻥ ﺩﺭﻳﺎﺋﻰ ﺁﻣﺮﻳﻜﺎ ﭼﻨﺪ ﻣﺎﻫﻴﮕﻴﺮ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺩﺭ ﺁﺏﻫﺎﻯ ﺟﻨﻮﺏ ﻋﻤﺎﻥ ﺍﺯ ﭼﻨﮓ ﺩﺯﺩﺍﻥ ﺩﺭﻳﺎﺋﻰ ﻧﺠﺎﺕ ﺩﺍﺩﻩﺍﻧــﺪ! ﺍﻟﺒﺘﻪ ﻣﺎ ﻧﻤﻰﺩﺍﻧﻴﻢ ﺣﻀــﺮﺍﺕ ﻣﺎﻫﻴﮕﻴﺮ ﺑﻮﺩﻧﺪ ،ﻳﺎ ﻓﻘﻂ ﺁﺏ ﺭﺍ ﮔﻞﺁﻟــﻮﺩ ﻣﻰﻛﺮﺩﻧﺪ ﻛﻪ ﻳﺎﻧﻜﻰﻫﺎ ﺑﺘﻮﺍﻧﻨﺪ ﻣﺎﻫﻰ ﺑﮕﻴﺮﻧﺪ؛ ﻭﻟﻰ ﻣﻰﺩﺍﻧﻴﻢ ﻛﻪ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻦ ﻛﺎﺭﻭﺍﻥ ﺧﺮﺩﺟﺎﻝ »ﻋﺎﺷــﻮﺭﺍ« ،ﺁﻧﻬﻢ ﺩﺭ ﺷــﻬﺮ ﻧﻴﻮﻳــﻮﺭﻙ ،ﻛﺎﺭ ﻣﺎﻫﻴﮕﻴﺮﺍﻥ ﺍﻳﺮﺍﻧــﻰ ﺩﺭ ﺁﺏﻫﺎﻯ ﺩﺭﻳﺎﻯ ﻋﺮﺏ ﻧﺒﻮﺩﻩ! ﻫﺮ ﭼﻨﺪ ﺑﻌﻀﻰﻫﺎ ﭘﭻ ﭘﭻ ﻣﻰﻛﻨﻨﺪ ﻛﻪ »ﺧﻮﺩﻛﺸﻰ« ﻋﻠﻴﺮﺿﺎ ﭘﻬﻠﻮﻯ ﻛﺎﺭ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺍﺳﺖ! ﺩﺭ ﺳــﻨﺎﺭﻳﻮﻫﺎﻯ ﻫﻮﻟﻴﻮﻭﺩﻯ »ﺁﺭﺗﻴﺴﺘﻪ« ﻳﻚ ﮔﻠﻮﻟﺔ ﻧﺎﻗﺎﺑﻞ ﺷﻠﻴﻚ ﻣﻰﻛﻨﺪ ﻭ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﻧﻔﺮ ﺭﺍ ﺑﻪ ﺧﺎﻙ ﻭ ﺧﻮﻥ ﻣﻰﻛﺸﺪ ،ﻭﻟﻰ ﺩﺭ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻋﻤﻮﺳــﺎﻡ ﺑﺮﺍﻯ »ﺧﻮﺩﻛﺸﻰ« ﻻﺯﻡ ﺍﺳﺖ ﺩﻭ ﮔﻠﻮﻟﻪ ﺷــﻠﻴﻚ ﺷــﻮﺩ! ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺑﻪ ﻣﺎ ﻣﻰﮔﻮﻳﻨﺪ ﻋﻠﻴﺮﺿﺎ ﭘﻬﻠﻮﻯ ﺧﻮﺩﻛﺸﻰ ﻛﺮﺩﻩ .ﻭ ﭘﺲ ﺍﺯ ﮔﺬﺷﺖ ﻣﺎﻩﻫﺎ» ،ﺗﺤﻘﻴﻖ« ﻭ ﺗﻔﺤﺺ ﻳﻜــﻰ ﺍﺯ ﻫﻮﭼﻰﻫﺎﻯ ﻭﻻﻳﺎﺕ ﻣﺘﺤﺪ ﻧﺸــﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ ﺩﻭ ﮔﻠﻮﻟﻪ ﺑﻪ ﻋﻠﻴﺮﺿﺎ ﭘﻬﻠﻮﻯ ﺷــﻠﻴﻚ ﺷــﺪﻩ ،ﻭ ﺍﻳﻦ »ﻗﺘــﻞ« ﻛﺎﺭ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺍﺳــﺖ! ﺑﻠﻪ ،ﺣﻀﺮﺍﺕ ﺧﻮﺩﺷــﺎﻥ ﻣﻰﺑﺮﻧﺪ ،ﺧﻮﺩﺷﺎﻥ ﻫﻢ ﻣﻰﺩﻭﺯﻧﺪ ،ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺷــﺎﻥ ﺭﺍ ﻫﻢ ﻣﺴﺌﻮﻝ ﺟﻨﺎﻳﺎﺕ ﻣﻌﺮﻓﻰ ﻣﻰﻛﻨﻨــﺪ؛ ﻗﺘﻞ ﺷــﺎﭘﻮﺭ ﺑﺨﺘﻴﺎﺭ ﺩﺭ ﻓﺮﺍﻧﺴــﻪ ،ﺗﺮﻭﺭ ﻗﺎﺳــﻤﻠﻮ ﺩﺭ ﺍﻃﺮﻳــﺶ ،ﻭ ﺟﻨﺎﻳــﺖ »ﻣﻴﻜﻮﻧــﻮﺱ« ﺩﺭ ﺁﻟﻤﺎﻥ ﺭﺍ ﻛــﻪ ﻓﺮﺍﻣﻮﺵ ﻧﻜﺮﺩﻩﺍﻳﻢ .ﻳﺎﻧﻜﻰﻫﺎ ﺍﻳﻦ ﺟﻨﺎﻳﺎﺕ ﺭﺍ ﺑﻪ ﭘﺎﺩﻭﻫﺎﻯﺷﺎﻥ ﺩﺭ ﺟﻤﻜﺮﺍﻥ ﻧﺴﺒﺖ ﺩﺍﺩﻧﺪ .ﺣﺎﻝ ﺩﺭ ﻣﻮﺭﺩ ﺟﻨﺎﻳﺎﺕ ﮔﺬﺷﺘﻪ »ﺗﺤﻘﻴﻖ« ﻣﻰﻛﻨﻨﺪ ﺗﺎ ﺁﻥﻫﺎ ﺭﺍ ﻧﻴﺰ ﺑﻪ ﺣﺴــﺎﺏ ﺩﻳﮕﺮﺍﻥ ﺑﻨﻮﻳﺴﻨﺪ .ﺭﻭﻧﺪ ﻛﺎﺭ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ ﺍﺳﻨﺎﺩ »ﺳﺎﺧﺘﮕﻰ« ﮔﺬﺷﺘﻪ ،ﺩﺭ ﻣﺴﻴﺮ ﻣﻨﺎﻓﻊﺷﺎﻥ ﺍﺯ ﺁﻥﻫﺎ ﻭﻳﺮﺍﺳــﺖ ﻧﻮﻳﻨﻰ ﺍﺭﺍﺋﻪ ﻣﻰﺩﻫﻨﺪ .ﺩﺭﺳــﺖ ﻣﺜﻞ ﺍﻳﻦ ﺍﺳﺖ
ﻛﻪ ﻳﻚ »ﭘﻴﺸــﮕﻮ« ،ﺑﺠﺎﻯ ﺍﻳﻨﻜﻪ ﺍﺯ ﺁﻳﻨﺪﻩ ﺧﺒﺮ ﺩﻫﺪ ،ﺍﺯ ﮔﺬﺷﺘﻪ ﺑﮕﻮﻳﺪ ﻭ »ﭘﺲﮔﻮﺋﻰ« ﻛﻨﺪ! ﺑﻮﻕﻫﺎﻯ ﻋﻤﻮﺳــﺎﻡ ﻫﻤﮕﻰ ﺟﺎﻡ ﺑﻠﻮﺭﻳﻦ ﺑﻪ ﺩﺳﺖﮔﺮﻓﺘﻪ ﻭ ﺑﺠﺎﻯ ﭘﻴﺸــﮕﻮﺋﻰ ﺑﻪ »ﭘﺲﮔﻮﺋﻰ« ﺍﻓﺘﺎﺩﻩﺍﻧﺪ .ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﺣﻀﺮﺍﺕ ﻫﻤﭽــﻮﻥ ﻣﻴﺮﺣﺴــﻴﻦ ﺟﻼﺩ ،ﺁﻳﻨﺪﻩ ﺭﺍ ﺩﺭ ﮔﺬﺷــﺘﻪ ﻣﻰﺟﻮﻳﻨﺪ. ﺩﺭ ﻫﻤﻴﻦ ﺭﺍﺳــﺘﺎ ﺩﻭﻟﺖ ﺷﻴﻠﻰ ﻧﻴﺰ »ﺳﻴﻨﻪﺧﻴﺰ« ﺑﻪ ﺳﻮﻯ ﺗﻄﻬﻴﺮ ﻛﻮﺩﺗــﺎ ﻭ ﻛﻮﺩﺗﺎﭼﻰ ﻣﻰﺧــﺰﺩ .ﺍﻳﻦ ﺩﻭﻟﺖ ﻛﻪ ﻫﻤﭽﻮﻥ ﺣﻜﻮﻣﺖ ﺟﻤﻜــﺮﺍﻥ ﺭﻭﺍﺑﻂ ﻭﻳﮋﻩﺍﻯ ﺑﺎ ﺁﻟﻤــﺎﻥ ﺑﺮﻗﺮﺍﺭ ﻛﺮﺩﻩ ،ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻪ ﻋﺒﺎﺭﺕ »ﺩﻳﻜﺘﺎﺗﻮﺭﻯ ﻧﻈﺎﻣﻰ« ﺭﺍ ﺩﺭ ﻛﺘﺎﺏﻫﺎﻯ ﺩﺭﺳــﻰ ﺑﺎ »ﺭژﻳﻢ ﻧﻈﺎﻣــﻰ« ﺟﺎﻳﮕﺰﻳﻦ ﻧﻤﺎﻳﺪ .ﻣﺸــﺮﻭﺡ ﺍﻳﻦ ﺧﺒــﺮ ﺑﻬﺠﺖ ﺍﺛﺮ ﺩﺭ ﻓﻴﮕﺎﺭﻭ ،ﻣﻮﺭﺥ 6ژﺍﻧﻮﻳﻪ 2012ﺩﺭ ﺩﺳــﺘﺮﺱ ﻣﺸﺘﺎﻗﺎﻥ ﻓﺎﺷﻴﺴﻢ، ﺍﺳــﺘﻌﻤﺎﺭ ﻭ ﻛﻮﺩﺗﺎ ﻗﺮﺍﺭﮔﺮﻓﺘﻪ .ﺧﻼﺻﻪ ﺍﺯ ﻭﻗﺘﻰ ﺭﺳــﺎﻧﻪﻫﺎ ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ ﺳﺎﻟﻮﺍﺩﻭﺭ ﺁﻟﻨﺪﻩ ﺑﺎ ﺷﻠﻴﻚ ﺩﻭ ﮔﻠﻮﻟﻪ ﺑﻪ ﻗﺘﻞ ﺭﺳﻴﺪﻩ ﻭ ﺩﺧﺘﺮ ﺍﻳﺸــﺎﻥ ﻛﻪ ﺳﻨﺎﺗﻮﺭ ﻧﻴﺰ ﻫﺴﺘﻨﺪ ،ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ ﻛﺪﺍﻡ ﮔﻮﻯ ﺑﻠﻮﺭﻳﻦ ﺗﺄﻛﻴﺪ ﻛﺮﺩﻧﺪ ﻛﻪ ﭘﺪﺭﺷــﺎﻥ ﺑﺎ ﺷــﻠﻴﻚ ﺩﻭ ﮔﻠﻮﻟﻪ ﺑﻪ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺧﺎﺗﻤﻪ ﺩﺍﺩﻩ ،ﻣﺸــﺨﺺ ﺑﻮﺩ ﻛﻪ ﺩﻭﻟﺖ ﺷــﻴﻠﻰ ﺩﺭ ﻛﺪﺍﻡ ﻣﺴﻴﺮ ﮔﺎﻡ ﺑﺮﻣﻰﺩﺍﺭﺩ؛ ﻣﺴﻴﺮ »ﻛﺒﺎﺑﻰ« ﻛﻴﺴﻴﻨﺠﺮ! ﻣﺴﻴﺮ ﺳــﺘﺎﻳﺶ ﻣﺮگ ﻭ ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺭﺩﻥ ﺧﺸــﻮﻧﺖ ﺑﻪ ﻋﻨﻮﺍﻥ ﻓﻌﺎﻟﻴﺖ ﺳﻴﺎﺳﻰ. ﻫﻴﺲ ﻫﻴﺲ! ﻫﻮﺍ ﺧﻴﻠﻰ ﭘﺴــﻪ ،ﺑﻰﺑﻰﺳــﻰ ﺑﻪ ﺧﺸﺘﻚ ﻛﻴﻬﺎﻥ ﺁﻭﻳﺰﺍﻥ ﺷــﺪﻩ ﺗﺎ ﻫﻢ ﺍﺯ ﻳﻚ ﭼﻤﺎﻗﺪﺍﺭ ﺑﺮﺍﻯﻣﺎﻥ ﺍﺳﻄﻮﺭﻩ ﺑﺴﺎﺯﺩ ،ﻭ ﻫﻢ ﺯﻳﺮ ﭘﺎﻯ ﻳﺎﻧﻜﻰﻫﺎ ﺭﺍ ﺑﻜﺸــﺪ! ﻭ ﻣﺠﺮﻯ ﺍﻳﻦ ﻋﻤﻠﻴﺎﺕ »ﻋﻠﻤﻰ ـ ﻓﺮﻫﻨﮕﻰ« ﻛﺴــﻰ ﻧﻴﺴﺖ ﺟﺰ ﺷﻴﺦ ﻣﺴــﻌﻮﺩ ﺑﻬﻨﻮﺩ .ﺍﻳﺸﺎﻥ ﺩﺭ ﻓﻦ ﺳــﺘﺎﻳﺶ ﻭ ﻓﺮﻭﺵ ﺯﺑﺎﻟﻪ ﻣﻬــﺎﺭﺕ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﻧﺪ ،ﻭﻟﻰ ﻣﻄﻠﺒﻰ ﻛﻪ ﺩﺭ ﺑﻰﺑﻰﺳــﻰ ،ﻣﻮﺭﺥ 5ژﺍﻧﻮﻳﻪ 2012ﻗﻠﻤﻰﻛﺮﺩﻩﺍﻧﺪ ﺩﺭ ﻧﻮﻉ ﺧﻮﺩ ﺑﻰﻧﻈﻴﺮﺍﺳــﺖ .ﺍﻳﻨﺒﺎﺭ ﺷﻴﺦ ﻣﺴﻌﻮﺩ ،ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ »ﻣﻨﺎﺑﻊ ﻏﻴﺮﻣﻮﺛﻖ« ﺩﺭ ﻋﺮﺻﺔ ﮔﺴﺘﺮﺵ ﺍﺑﺘﺬﺍﻝ ﺷﺎﻫﻜﺎﺭ ﺯﺩﻩﺍﻧﺪ؛ ﻭ ﺣﺪﺍﻗﻞ ﺩﺭ ﻳﻚ ﻣﻮﺭﺩ ﻭﻳﮋﻩ ﻣﻰﺑﺎﻳﺪ ﺑﻪ ﺍﻳﺸــﺎﻥ ﺑﮕﻮﺋﻴــﻢ» ،ﺩﻣﺘﺎﻥﮔﺮﻡ!« ﺑﻠﻪ ،ﺩﻣﺶ ﮔﺮﻡ ﭼﺮﺍ ﻛﻪ ﺧﻮﺍﺳﺘﻪ ﻳﺎ ﻧﺎﺧﻮﺍﺳﺘﻪ ﮔﻮﻯ ﺍﺭﺍﺩﺕ »ﺣﺎﺝ ﺑﺨﺸــﻰ« ﺑﻪ »ﻣﻌﺼﻮﻣﻪ ﺳــﻴﺤﻮﻥ« ﺭﺍ ﺑﻪ ﻣﻴﺎﻧﺔ ﻣﻴﺪﺍﻥ ﺳﻴﺎﺳــﺖ ﺟﺎﺭﻯ ﻛﺸﻮﺭ ﺍﻧﺪﺍﺧﺘﻪ: »] [...ﺫﺑﻴﺢﺍﷲ ﺑﺨﺸــﻰ ] [...ﺩﺭ ﺳﻦ 7ﺳــﺎﻟﮕﻰ ﭘﺪﺭ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺣﻤﻠــﻪ ﻣﺘﻔﻘﻴﻦ ﺑﻪ ﺍﻳﺮﺍﻥ ﺍﺯ ﺩﺳــﺖ ﺩﺍﺩﻩ ،ﺩﺭ ﻧﻬﻀﺖ ﻣﻠﻰ ﻛﺮﺩﻥ
ﻧﻔﺖ ﺍﺯ ﺟﻤﻠﻪ ﺳﻴﺎﺳﻴﻮﻥ ﻫﻮﺍﺩﺍﺭ ﺁﻳﺖﺍﷲ ﻛﺎﺷﺎﻧﻰ ﺑﻮﺩﻩ ] [...ﻛﻴﻬﺎﻥ ] [...ﻧﻮﺷﺖ ﻛﻪ ﻳﻚ ﺍﻓﺴﺮ ﺍﻧﮕﻠﻴﺴﻰ ﺭﺍ ﺩﺭ ﺳﻦ ﻫﻔﺖ ﺳﺎﻟﮕﻰ ﻛﺸﺘﻪ ] [...] .« [...ﺁﻗﺎ ﺫﺑﻴﺢ ﻛﻪ ﺷﺪﻩ ﺑﻮﺩ ﺣﺎﺟﻰ ﺑﺨﺸﻰ ،ﻫﻤﭽﻨﺎﻥ ][... ﺍﺭﺍﺩﺗﺶ ﺭﺍ ﺑﻪ ﺧﺎﻧﻢ ﺳﻴﺤﻮﻥ ﺣﻔﻆ ﻛﺮﺩﻩ ﺑﻮﺩ ]«[... »ﺟﻮﻧﻢ ﺑﺮﺍﺗﻮﻥ ﺑﮕﻪ« ،ﻗﻀﻴﻪ ﻭﺍﺭﻭﻧﻪ ﺍﺳــﺖ! ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﻣﺤﻔﻞ ﻣﻌﺼﻮﻣﻪ ﺳﻴﺤﻮﻥ ﺑﻮﺩ ﻛﻪ »ﺁﻗﺎﺫﺑﻴﺢ« ﺭﺍ ﺑﻪ »ﺣﺎﺝ ﺑﺨﺸﻰ« ﺗﺒﺪﻳﻞ ﻛﺮﺩ ،ﻫﻤﭽﻨﺎﻧﻜﻪ ﺳــﺎﻭﺍﻙ ﻧﻴﺰ ﺍﺯ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﻣﻔﻠﻮﻙ »ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ« ﺳــﺎﺧﺖ .ﺧﻼﺻﻪ ﺍﺭﺗﺒﺎﻁ ﭼﻤﺎﻗﺪﺍﺭ ﺑﺎ ﻣﺤﻔﻞ ﺳــﺮﻛﻮﺏ ﻓﺮﻫﻨﮕﻰ ﻛﻪ ﭘﻴﺶ ﺍﺯ »ﺍﻧﻘﻼﺏﺷــﺎﻥ« ﺗﻮﺳــﻂ ﺍﻣﺜﺎﻝ ﺳــﻴﺤﻮﻥ ﻭ ﺁﻏﺪﺍﺷﻠﻮ ﺍﺩﺍﺭﻩ ﻣﻰﺷﺪ ،ﺩﺭ ﺯﻣﻴﻨﺔ ﺳﻴﺎﺳﻰ ﻫﻤﺎﻥ ﺍﺭﺗﺒﺎﻁ ﻛﻮﺩﺗﺎﺋﻰ »ﺷﻴﺦﻭﺷــﺎﻩ« ﺍﺳــﺖ ﻛﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻗﺎﻟﺐ ﻣﺼﺎﺣﺒﺔ ﺷﻴﺦ ﻣﺆﻧﺚ ﺑﺎ ﺍﻋﻠﻴﺤﻀﺮﺕ ﺑﻪ ﻧﻤﺎﻳﺶ ﮔﺬﺍﺭﺩﻩ .ﺍﻟﺒﺘﻪ ﺍﻳﻦ »ﻣﺼﺎﺣﺒﻪ« ﺭﺍ ﺑﺮﺭﺳﻰ ﻧﺨﻮﺍﻫﻴﻢ ﻛﺮﺩ ﭼﺮﺍ ﻛﻪ ﻣﻮﺍﺿﻊ »ﻣﺒﻬﻢ« ﻭ ﺿﺪﺩﻣﻜﺮﺍﺗﻴﻚ ﺭﺿﺎﭘﻬﻠﻮﻯ ﺭﺍ ﺑﻪ ﻛﺮﺍﺕ ﺩﺭ ﺍﻳﻦ ﻭﺑﻼگ ﺑﺮﺭﺳﻰ ﻛﺮﺩﻩﺍﻳﻢ .ﻣﻮﺍﺿﻊ ﺍﻳﺸﺎﻥ ﺁﻧﻘﺪﺭ ﻣﺒﻬﻢ ﻭ ﺑﻰﭘﺎﻳﻪ ﺍﺳــﺖ ﻛﻪ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﺗﻜﺮﺍﺭ ﻣﻜﺮﺭﺍﺕ ﻧﻤﻰﺑﻴﻨﻴﻢ. ﻫﺪﻑ ﺍﺯ ﻣﺼﺎﺣﺒﺔ »ﺷــﺎﻩ« ﺑﺎ ﺷــﻴﺨﻚ ﻣﺆﻧﺚ ﺩﺭ ﻭﺍﻗﻊ »ﺑﺎﺯﺗﻮﻟﻴﺪ« ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺍﺳﺘﻌﻤﺎﺭﻯ ﻭ ﺭﺳﺎﻧﺪﻥ ﺷﻌﺎﺭﻫﺎﻯ ﭘﻮچ »ﺍﻧﻘﻼﺏﺷﺎﻥ« ﺑﻪ ﮔﻮﺵ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺍﺳــﺖ .ﻭ ﭼﺮﺍ ﺭﺍﻩ ﺩﻭﺭ ﺑﺮﻭﻳﻢ؟ ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺑﻪ ﻣﺼﺎﺣﺒﺔ »ﺭﺍﺩﻳﻮﻓﺮﺩﺍ« ﺑﺎ »ﻧﻮﺭﻯﺯﺍﺩ« ﻛﺎﻓﻴﺴﺖ ﻛﻪ ﺑﻪ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﺍﻣﺎﻡ ﺭﻭﺷﻦﺿﻤﻴﺮ »ﭘﺮﺗﺎﺏ« ﺷﻮﻳﻢ. ﺳــﺎﻳﺖ ﺭﺍﺩﻳﻮﻓــﺮﺩﺍ ،ﻣﻮﺭﺥ 4ژﺍﻧﻮﻳــﻪ ،2012ﻣﺼﺎﺣﺒﺔ ﻣﺬﻛﻮﺭ ﺭﺍ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﻣﺒﻬﻢ »ﺍﻋﺘﺮﺍﺽ ﻣﻰﻛﻨﻢ ،ﭘﺲ ﻫﺴــﺘﻢ« ﻣﻨﺘﺸــﺮ ﻛﺮﺩﻩ .ﺍﺯ ﻋﻨﻮﺍﻥ ﻣﻄﻠﺐ ﺁﻏﺎﺯ ﻛﻨﻴﻢ ﻛﻪ »ﻫﺴــﺘﻰ ﺍﻧﺴــﺎﻥ« ﺭﺍ ﺑﻪ »ﻭﺍﻛﻨﺸــﻰ ﻣﺒﻬﻢ« ﺗﻘﻠﻴﻞ ﻣﻰﺩﻫﺪ؛ ﻭﺍﻛﻨﺸﻰ ﻏﻴﺮﻣﻨﻄﻘﻰ ﻛﻪ ﺑﺮ ﺧﻼﻑ ﺟﻤﻠﺔ ﻣﻌﺮﻭﻑ ﺩﻛﺎﺭﺕ ،ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﻭﻳﮋﺓ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ! ﺣﻴﻮﺍﻧﺎﺕ ﻫﻢ ﺍﺯ ﺧﻮﺩ ﻭﺍﻛﻨﺶ ﻣﻨﻔﻰ ﻧﺸــﺎﻥ ﻣﻰﺩﻫﻨﺪ! ﺳﮕﻰ ﻛﻪ ﭘــﺎﺭﺱ ﻣﻰﻛﻨﺪ ،ﺑﻪ ﻋﻨــﻮﺍﻥ ﻧﻤﻮﻧﻪ ،ﺑﻪ ﺣﻀــﻮﺭ ﺑﻴﮕﺎﻧﻪ ﺍﻋﺘﺮﺍﺽ ﺩﺍﺭﺩ؛ ﮔﺮﺑــﻪﺍﻯ ﻛــﻪ ﭼﻨﮓ ﻣﻰﺯﻧــﺪ ،ﺑﻪ ﭘﺪﻳﺪﻩﺍﻯ ﻧﺎﺧﻮﺷــﺎﻳﻨﺪ ﺍﻋﺘــﺮﺍﺽ ﻣﻰﻛﻨﺪ! ﺭﻭﺷــﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ ،ﺍﻋﺘﺮﺍﺽ ﺑﺪﻭﻥ ﺗﻮﺳــﻞ ﺑﻪ »ﺯﺑــﺎﻥ« ،ﻳﻌﻨﻰ ﺁﻧﭽﻪ ﺍﻧﺴــﺎﻥ ﺭﺍ ﺍﺯ ﺣﻴــﻮﺍﻥ ﻣﺘﻤﺎﻳﺰ ﻣﻰﻛﻨﺪ ﻫﻴﭽﮕﻮﻧﻪ ﺍﺭﺟﺎﻉ ﺍﻧﺴﺎﻧﻰ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ »ﺷــﺨﺼﻴﺖ ﺳــﺎﻝ« ﺑﺮ ﺍﺳــﺎﺱ ﺗﺒﻠﻴﻐﺎﺕ ﺁﻥ ﻭﺭﻕﭘﺎﺭﺓ
ﺁﻣﺮﻳﻜﺎﺋﻰ ﺻﻮﺭﺗﻜﻰ ﺍﺳﺖ ﺑﻪ ﻧﺎﻡ »ﻣﻌﺘﺮﺽ« ﻛﻪ ﭼﻬﺮﻩﺍﺵ ﭘﻨﻬﺎﻥ ﻣﺎﻧﺪﻩ ﻭ ﻫﻤﭽﻮﻥ ﻣﻄﺎﻟﺒﺎﺕﺍﺵ ﺩﺭ ﺍﺑﻬﺎﻡ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ .ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﺩﻛﻪﻫﺎﻯ ﺣﻘﻮﻕﺑﺸﺮ ﺍﺯ ﺷﺮﺍﻳﻂ ﺍﺳﻒﺑﺎﺭ ﻛﺸﻮﺭﻫﺎﻯ ﺑﻬﺎﺭﺯﺩﻩ ﻫﻴﭻ ﮔﺰﺍﺭﺷﻰ ﻧﻤﻰﺩﻫﻨﺪ. ﺑﻪ ﻋﻨــﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺩﺭ ﻟﻴﺒــﻰ ،ﺍﺯ ﺁﺩﻡﺭﺑﺎﺋﻰ ﻭ ﺷــﻜﻨﺠﺔ ﭼﻨﺪﻫﺰﺍﺭ ﻟﻴﺒﻴﺎﺋﻰ ﺗﻮﺳــﻂ ﮔﺮﻭﻩﻫﺎﻯ ﻣﺴــﻠﺢ ﻫﻴﭻ ﻧﻤﻰﺷﻨﻮﻳﻢ .ﻫﻤﭽﻨﻴﻦ ﺩﺭ ﺗﻮﻧــﺲ ﻛﻪ ﺑــﻪ ﺍﺩﻋﺎﻯ ﺑﻮﻕﻫﺎﻯ ﻋﻤﻮﺳــﺎﻡ ﺧﻮﺩﺳــﻮﺯﻯ ﻳﻚ ﺟــﻮﺍﻥ »ﺩﺭ ﺍﻋﺘﺮﺍﺽ« ﺑﻪ ﺭﻓﺘﺎﺭ ﭘﻠﻴﺲ ﺑﻪ »ﺍﻧﻘﻼﺏ« ﻣﻨﺠﺮ ﺷــﺪ، »ﺧﻮﺩﺳﻮﺯﻯ« ﺩﻳﮕﺮﺍﻥ ﺑﻪ ﺳــﻜﻮﺕ ﻛﺎﻣﻞ ﺑﺮﮔﺰﺍﺭ ﻣﻰﺷﻮﺩ ،ﭼﺮﺍ؟ ﭼﻮﻥ ﺍﺯ ﺁﻥ ﺧﻮﺩﺳــﻮﺯﻯ ﺗﻮﺍﻧﺴﺘﻨﺪ ﺍﺑﺰﺍﺭﻯ ﺟﻬﺖ ﺗﻮﺟﻴﻪ »ﻛﻮﺩﺗﺎ« ﺩﺭ ﺗﻮﻧﺲ ﺑﺴــﺎﺯﻧﺪ ،ﻭﻟﻰ ﺧﻮﺩﺳــﻮﺯﻯﻫﺎﻯ ﺩﻳﮕﺮ ﻫﻴﭻ ﺍﻫﻤﻴﺘﻰ ﻧﺪﺍﺭﺩ .ﺩﻳﺪﻳﻢ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﭘﺲ ﺍﺯ ﺍﺳــﺘﻘﺮﺍﺭ ﺩﻭﻟﺖ ﺧﻴﺎﺑﺎﻧﻰ ﺷــﻴﺦ ﺑــﺎﺯﺭﮔﺎﻥ ،ﺍﻋﺘﺮﺍﺽ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﻪ ﻃــﻮﺭ ﻛﻠﻰ ﺍﻫﻤﻴﺖﺍﺵ ﺭﺍ ﺍﺯ ﺩﺳــﺖ ﺩﺍﺩ؛ »ﺍﻣﺎﻡ« ﺗﺸــﺮﻳﻒ ﺁﻭﺭﺩﻩ ﺑﻮﺩﻧــﺪ ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩﻳﮕﺮ »ﺑﻰﺩﻟﻴﻞ« ﺍﻋﺘﺮﺍﺽ ﻣﻰﻛﺮﺩﻧﺪ! ﺍﻭﺿﺎﻉ ﺑﺮ ﻫﻤﻴﻦ ﻣﻨﻮﺍﻝ ﮔﺬﺷﺖ، ﺗــﺎ ﺍﻳﻨﻜﻪ ﺑﺎﺭ ﺩﻳﮕﺮ ﺩﺭ 22ﺧﺮﺩﺍﺩﻣــﺎﻩ ،1388ﺯﻣﺎﻧﻴﻜﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﻫﻴﺰﺍﻛﺴﻠﻨﺴﻰ ﺩﺳﺖ ﺩﺭ ﺩﺳــﺖ ﻣﻴﺮﺣﺴﻴﻦ »ﺍﻧﻘﻼﺏ« ﻓﺮﻣﺎﻳﻨﺪ، ﺩﻭﺑﺎﺭﻩ »ﺍﻋﺘﺮﺍﺽ« ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺯ ﺍﻫﻤﻴﺖ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷــﺪ؛ ﺍﻟﺒﺘﻪ ﻛﺎﺭ ﺍﻳﻨﺎﻥ ﻧﮕﺮﻓﺖ ﻭ »ﻧﺸــﺪ ﻛﻪ ﺑﺸــﻪ!« ﺣﺎﻝ ﻣﻬﺮﻩﻫﺎﻯ ﻛﻮﺩﺗﺎ ﺭﻭﻯ ﺩﺳﺖ ﻋﻤﻮﺳﺎﻡ ﺑﺎﺩ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﺍﻳﺸﺎﻥ ﻣﻰﺧﻮﺍﻫﻨﺪ ﻳﻜﺒﺎﺭ ﺩﻳﮕﺮ ﺍﻳﻦ ﻛﺎﻻﻫــﺎﻯ ﺑﻨﺠﻞ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﻣﺼﺎﺣﺒﻪﻫﺎﻯ ﻣﻀﺤﻚ ﺑﻪ ﭼﻨﺪ ﺑﺮﺍﺑﺮ ﻗﻴﻤﺖ ﺑﻪ ﻣﺎ ﻣﻠﺖ ﺑﻔﺮﻭﺷﻨﺪ. ﺑﮕﻴﺮ ﺑﺨﻮﺍﺏ ،ﺑﮕﻴﺮ ﺑﺨﻮﺍﺏ ﻛﻪ ﻛﺎﺭ ﺑﺎﻃﻞ ﻧﻜﻨﻰ ﺑﺎ ]ﺣﺮﻓﺎﻯ[ ﺻﺪ ﺗﺎ ﻳﻪ ﻏﺎﺯ ﺣﻞ ﻣﺴﺎﺋﻞ ﻧﻜﻨﻰ ﺑﺎﻻﺗــﺮ ﮔﻔﺘﻴﻢ ﻛﻪ ﺳــﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ،ﻣــﻮﺭﺥ 4ژﺍﻧﻮﻳﻪ ،2012 ﻣﺼﺎﺣﺒــﺔ ﻣﺬﻛﻮﺭ ﺭﺍ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﻣﺒﻬﻢ »ﺍﻋﺘﺮﺍﺽ ﻣﻰﻛﻨﻢ ،ﭘﺲ ﻫﺴــﺘﻢ« ﻣﻨﺘﺸــﺮ ﻛﺮﺩﻩ .ﺍﻳﻦ ﻣﺼﺎﺣﺒﻪ ﻛﻪ ﺑﺮ ﻣﺤــﻮﺭ »ﺗﺨﺮﻳﺐ ﺍﻧﺴﺎﻥ« ﺍﺳﺘﻮﺍﺭ ﺍﺳﺖ ﻣﺨﺎﻃﺐ ﺭﺍ ﺩﺭ ﺩﺭﻳﺎﻯ ﺍﺑﻬﺎﻡ ﻓﺮﻭ ﻣﻰﺑﺮﺩ. ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﻣﺼﺎﺣﺒﺔ ﻛﺬﺍ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ »ﺳــﺘﺎﻳﺶ ﺍﺯ ﺧﺸﻮﻧﺖ، ﺩﺭ ﺍﻋﺘــﺮﺍﺽ ﺑﻪ ﺧﺸــﻮﻧﺖ« ﺑﻪ ﭘﻴﺶ ﺭﺍﻧﺪﻩ ﻣﻰﺷــﻮﺩ .ﺑﻪ ﻋﻨﻮﺍﻥ
ﻧﻤﻮﻧﻪ ،ﺳــﺘﺎﻳﺶ ﺍﺯ ﺧﻮﺩﺗﺨﺮﻳﺒﻰ» ،ﺩﺭ ﺍﻋﺘﺮﺍﺽ« ﺑﻪ ﺧﺸﻮﻧﺘﻰ ﻛﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺮ ﺍﻧﺴﺎﻥ ﺗﺤﻤﻴﻞ ﻛﺮﺩﻩﺍﻧﺪ .ﺑﻪ ﺯﺑﺎﻥ ﺳﺎﺩﻩﺗﺮ ،ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ ﻣﺼﺎﺣﺒﺔ ﻛﺬﺍ ﺍﺯ ﺯﺑﺎﻥ ﻧﻮﺭﻯﺯﺍﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ ﺑﻪ ﮔﺎﻡ ﻧﻬﺎﺩﻥ ﺩﺭ ﻣﺴﻴﺮ ﺷﻬﺎﺩﺕ ﻭ ﺣﻤﺎﻗﺖ »ﺣﺴﻴﻨﻰ« ﺗﺸﻮﻳﻖ ﻣﻰﻛﻨﺪ .ﻧﻮﺭﻯﺯﺍﺩ ﻛﻪ ﺍﺯ ﺯﻧﺪﺍﻥ »ﻓﺮﺿــﻰ« ﺁﺯﺍﺩﺵ ﻛﺮﺩﻩﺍﻧﺪ ﻣﻰﮔﻮﻳﺪ» ،ﻫﺮ ﺯﻧﺪﺍﻧﻰﺍﻯ ﻛﻪ ﺻﺪﺍﻯﺍﺵ ﺑﻪ ﺟﺎﺋﻰ ﻧﻤﻰﺭﺳــﺪ ﻣﻰﺑﺎﻳﺪ ﺗﺎ ﭘﺎﻯ ﺟﺎﻥ ﺑﻪ ﺍﻋﺘﺼﺎﺏ ﻏﺬﺍ ﺍﺩﺍﻣﻪ ﺩﻫﺪ« ﻭ ﺑﺮ ﻋﻠﻴﻪ ﻣﻮﺟﻮﺩﻳﺖ ﺧﻮﺩ ﺍﻗﺪﺍﻡ ﻛﻨﺪ .ﻭﻟﻰ ﺍﻳﺸــﺎﻥ ﺩﺭ ﺍﻳــﻦ ﻣﻴﺎﻧﻪ ،ﺍﺯ ﻣﻮﺿﻊ ﺧﻮﺩ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺯﻧﺪﺍﻧﻰ ﺗﺰﺋﻴﻨﻰ« ﺍﺻ ً ﻼ ﺣﺮﻓﻰ ﺑﻪ ﻣﻴــﺎﻥ ﻧﻤﻰﺁﻭﺭﻧﺪ ﻭ ﻧﻤﻰﮔﻮﻳﻨﺪ ،ﺍﻳﻦ »ﻓﻌﺎﻟﻴﺖﻫﺎ« ﻓﻘﻂ ﻛﺎﺭﺳــﺎﺯ ﺯﻧﺪﺍﻧﻰﻫﺎﻯ ﺗﺰﺋﻴﻨﻰ ﺍﺳﺖ ،ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﻪ ﻛﺎﻡ ﻣﺮگ ﻣﻰﻓﺮﺳﺘﺪ! ﺍﺯ ﺍﻳﻦ ﮔﺬﺷــﺘﻪ ،ﻛﻢ ﻧﻴﺴﺘﻨﺪ ﺍﻓﺮﺍﺩﻯ ﻛﻪ ﺑﻪ ﺟﺮﻡ ﻗﺘﻞ ﻭ ﻳﺎ ﻗﺎﭼﺎﻕ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﺯﻧﺪﺍﻧﻰ ﺷﺪﻩﺍﻧﺪ ،ﺷﺎﻳﺪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ »ﻣﻨﻄﻖ« ﻛﺬﺍ ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﻣﻰﺑﺎﻳﺪ ﺍﺯ ﻃﺮﻳﻖ ﺍﻋﺘﺼﺎﺏ ﻏﺬﺍ »ﺍﻋﺘﺮﺍﺽ« ﻛﻨﻨﺪ: »] [...ﺍﻋﺘﺼــﺎﺏ ﻏﺬﺍ ﻳــﻚ ﺟﻮﺭ ﻫﺎﺭﺍﻛﻴﺮﻯ ﺟﻬﺎﻧﻰ ﺍﺳــﺖ ﺑﺮﺍﻯ ﻳﻚ ﺯﻧﺪﺍﻧﻰ ﻛﻪ ﺩﻳﺪﻩ ﻧﻤﻰﺷﻮﺩ ،ﻳﺎ ﺣﺮﻓﺶ ﺷﻨﻴﺪﻩ ﻧﻤﻰﺷﻮﺩ ]«[... ﺑﻠﻪ ﺣﺮﻑ ﻫﺮ ﺯﻧﺪﺍﻧﻰ ﻣﻰﺑﺎﻳﺪ ﺷﻨﻴﺪﻩ ﺷﻮﺩ! ﺑﺨﺼﻮﺹ ﻛﻪ ﺍﻳﻦ ﺯﻧﺪﺍﻧﻰ، ﻫﻤﭽﻮﻥ ﻧﻮﺭﻯﺯﺍﺩ ﻭ ﻗﺪﻳﺎﻧﻰ ﻭ ﺷﺮﻛﺎء »ﺗﺰﺋﻴﻨﻰ« ﻭ »ﺣﻜﻮﻣﺘﻰ« ﺑﺎﺷﺪ، ﻭ ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮ ﺩﻳﻦﻓﺮﻭﺷــﺎﻥ ،ﻧﻮﺭﭼﺸﻢ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ .ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻧﻮﺭﻯﺯﺍﺩ ﺭﺍ »ﺻﺪﺍﻯ ﺍﻋﺘﺮﺍﺽ ﺍﻣﺮﻭﺯ« ﻣﻰﺧﻮﺍﻧﺪ .ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﻧﺎﻣﺔ »ﻧﻮﺭ ﻭ ﺻﺪﺍ« ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻪ: »] [...ﻣﺤﻤــﺪ ﻧﻮﺭﻯﺯﺍﺩ ﺭﺍﻭﻯ ﺭﻭﺍﻳﺖ ﻓﺘﺢ ،ﻓﻴﻠﻤﺴــﺎﺯ ﻭ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ ﻫﻮﺍﺩﺍﺭ ﺳﺮﺳﺨﺖ ﺣﺎﻛﻤﻴﺖ ﺗﺎ ﺩﻳﺮﻭﺯ ،ﻭ ﺻﺪﺍﻯ ﺍﻋﺘﺮﺍﺽ ﺍﻣﺮﻭﺯ[...] . ﺑﻌــﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺑــﺎﺕ ] 88 [...ﺑﺎ ﻧﮕﺎﺭﺵ ﺭﺷــﺘﻪ ﻧﺎﻣﻪﻫﺎﻯ ﺍﻋﺘﺮﺍﺿﻰ ﺑﻪ ﺭﻫﺒﺮ ]ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ[ ﺭﻭﺍﻧﻪ ﺯﻧﺪﺍﻥ ﺷــﺪ ،ﻃﻌﻢ ] [...ﺍﻧﻔﺮﺍﺩﻯ ﺭﺍ ﭼﺸﻴﺪ ] [...ﻣﻮﺭﺩ ﺿﺮﺏ ﻭ ﺷﺘﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻭ 40ﺭﻭﺯ ﺍﻋﺘﺼﺎﺏ ﻏﺬﺍ ﻛﺮﺩ ] [...ﺍﻣﺮﻭﺯ ] [...ﺍﺯ ﺷــﺐﻫﺎﻯ ﮔﺮﺳﻨﻪ ﺯﻧﺪﺍﻥ ﻣﻰﮔﻮﺋﻴﻢ ،ﺍﺯ ﺯﺑﺎﻥ ﻛﺴــﻰ ﻛﻪ ﺑﻪ ﺗﺎﺯﮔﻰ ﺍﺯ ﺳــﻠﻮﻝ ﺯﻧﺪﺍﻥ ﺑﻪ ﺧﺎﻧﻪ ﺑﺮﮔﺸــﺘﻪ ] [...ﻛﺴﻰ ﻛــﻪ ] [...ﺍﻋﺘﻘــﺎﺩ ﺩﺍﺭﺩ ﻛﻪ ﺑﺎﻳــﺪ ﺍﻋﺘﺼﺎﺏ ﻏﺬﺍ ﺭﺍ ﺍﺩﺍﻣــﻪ ﺩﺍﺩ ،ﺑﺎ ﻫﺮ ﻫﺰﻳﻨﻪﺍﻯ]«[... ﺍﺗﻔﺎﻗــﺎً ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﻫﻢ »ﺍﻋﺘﻘﺎﺩ« ﺩﺍﺷــﺖ ﻛــﻪ ﺟﻨﮓ ﺭﺍ »ﺑﺎ ﻫﺮ ﻫﺰﻳﻨﻪﺍﻯ« ﻣﻰﺑﺎﻳﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺩ ،ﭼﺮﺍ ﻛﻪ ﺗﺎﻭﺍﻥ ﺍﻳﻦ ﺟﻨﮓ ﺭﺍ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻣﻰﭘﺮﺩﺍﺧﺖ ،ﻧﻪ ﺁﻥ ﻭﺣﺸــﻰ ﺑﻴﺎﺑﺎﻧﻰ .ﺑﻪ ﻫﻤﭽﻨﻴﻦ ﺍﺳــﺖ ﺩﺭ ﻣﻮﺭﺩ
ﻧﻮﺭﻯﺯﺍﺩ ،ﺯﻧﺪﺍﻧﻰ ﺩﺭﻭﻏﻴﻦ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﻭ »ﺻﺪﺍﻯ ﺍﻋﺘﺮﺍﺽ ﺍﻣﺮﻭﺯ« ﻋﻤﻮﺳــﺎﻡ .ﺻﺪﺍﻯ ﺍﻋﺘﺮﺍﺽ ﭼﻴﺴــﺖ؟ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﻣﻰﺗﻮﺍﻧﺪ ﻫﻤﺎﻥ »ﺻﺪﺍﻯ ﻣﺸــﻜﻮﻙ« ﺭﻣﺎﻥ ﺩﺍﺋﻰﺟﺎﻥ ﻧﺎﭘﻠﺌﻮﻥ ﻫﻢ ﺑﺎﺷﺪ! ﺩﺭﻭﻍ ﭼﺮﺍ؟ ﺩﺭ ﻣﻴﺎﻧﺔ ﺭﺟﺰﺧﻮﺍﻧﻰﻫﺎﻯ ﻛﺴﺎﻟﺖﺁﻭﺭ ﻭ ﺗﻜﺮﺍﺭﻯ ﺩﺍﺋﻰﺟﺎﻥ ،ﻳﻚﻧﻔﺮ ﺑﻪ ﻧﺸﺎﻧﺔ ﺍﻋﺘﺮﺍﺽ ﺑﺎﺩﻯ ﺩﺭ ﻛﺮﺩﻩ ،ﺍﻳﻨﻬﻢ »ﺻﺪﺍﻯ ﺍﻋﺘﺮﺍﺽ« ﺁﻧﺮﻭﺯ ﺑﻮﺩﻩ. ﺣﺎﻝ ﺍﻳﻦ ﭘﺮﺳــﺶ ﻣﻄﺮﺡ ﻣﻰﺷــﻮﺩ ﻛــﻪ ﭼﻄﻮﺭ ﻧــﻮﺭﻯﺯﺍﺩ ﻳﻌﻨﻰ ﻫﻤﺎﻥ »ﺻــﺪﺍﻯ ﺍﻋﺘﺮﺍﺽ« ﺍﺯ ﺗﺠﺎﻭﺯ ﻭ ﺩﻳﮕﺮ ﺷــﻜﻨﺠﻪﻫﺎﻯ ﺭﺍﻳــﺞ ﺩﺭ ﺣﻜﻮﻣﺖ ﻋﺪﻝ ﺍﻟﻬﻰ ﺩﺭ ﺍﻣﺎﻥ ﻣﺎﻧﺪﻩ؟! ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﭘﺎﺳــﺨﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﭘﺮﺳﺶ ﻧﺪﺍﺭﺩ. ﺍﻳــﻦ ﺭﺍﺩﻳﻮ ﻣﻰﺧﻮﺍﻫﺪ ﺑﻪ ﺍﻣﺜﺎﻝ ﻧﻮﺭﻯﺯﺍﺩ ﺗﺮﻳﺒﻮﻥ ﺑﺪﻫﺪ ﺗﺎ ﺑﻪ ﺑﺎﺯﻧﺸــﺨﻮﺍﺭ ﺷــﻌﺎﺭﻫﺎﻯ ﻓﺮﻳﺒﻨﺪﻩ ﻭ ﻣﺒﻬﻤﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ ﻛﻪ ﺩﺭ »ﻧﻮﻓﻞ ﻟﻮﺷــﺎﺗﻮ« ﺍﺯ ﺯﺑﺎﻥ ﺁﻥ ﻭﺣﺸــﻰ ﺑﻴﺎﺑﺎﻧــﻰ ﭘﺨﺶ ﻣﻰﺷــﺪ» :ﺁﺯﺍﺩﻯ ﺑﺮﺍﻯ ﻫﻤــﻪ!« ﻧﺘﻴﺠﺔ ﺩﻭﻳــﺪﻥ ﺑﻌﻀﻰﻫﺎ ﺑﻪ ﺩﻧﺒﺎﻝ ﺍﻳﻦ ﻣﺰﺧﺮﻓﺎﺕ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺎﺳــﺖ ،ﻣﻴﻠﻴﻮﻥﻫﺎ ﺁﻭﺍﺭﻩ ،ﻓﺮﺍﺭ ﻣﻐﺰﻫﺎ ﻭ ﺳــﺮﻣﺎﻳﻪﻫﺎ ﻭ ...ﻭ ﻛﺸﺘﺎﺭ ﻭ ﺳﺮﻛﻮﺏ ﺍﻳﺮﺍﻧﻴﺎﻥ .ﮔﻮﻳﺎ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ ﺑﻪ ﺍﻳﻦ ﻣﺨﺘﺼﺮ ﻗﺎﻧﻊ ﻧﻴﺴــﺖ ﻭ ﺑﻴﺸــﺘﺮ ﻣﻰﻃﻠﺒﺪ .ﺍﺯ ﺍﻳﻨﺮﻭ ﺑﺎﺯﻧﺸﺨﻮﺍﺭ ﺷﻌﺎﺭﻫﺎﻯ ﭘﻮچ ﺧﻤﻴﻨﻰ ﺭﺍ ﺑﺮ ﻋﻬﺪﺓ ﻧﻮﺭﻯﺯﺍﺩﻫﺎ ﮔﺬﺍﺷﺘﻪ ﻭ ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺍﺯ ﻃﺮﻳﻖ »ﭘﺲﮔﻮﺋﻰ« ﻧﻘﺶ ﺧﻤﻴﻨﻰ ﺭﺍ ﺑﻪ ﺑﻬﺘﺮﻳﻦ ﻭﺟﻪ ﺍﻳﻔﺎ ﻛــﺮﺩﻩ ﻭ ﻣﻰﮔﻮﻳﻨﺪ» ،ﺍﮔﺮ ﺑﺎ ﺁﺯﺍﺩﮔــﻰ ﻭ ﻓﻄﺮﺕﻣﺎﻥ« ﺻﺤﺒﺖ ﻛﻨﻴﻢ ﺑﻪ ﻧﻘﺎﻁ ﻣﺸﺘﺮﻙﻣﺎﻥ ﭘﻰ ﻣﻰﺑﺮﻳﻢ: »] [...ﺷﻌﺎﺭ ﻧﻤﻰﺩﻫﻢ .ﻣﺨﺎﻃﺐ ﻫﻤﻪ ﻣﺎ ﺁﺯﺍﺩﮔﻰ ﺍﺳﺖ .ﺑﺎ ﻫﺮ ﮔﺮﺍﻳﺶ، ﻓﻬــﻢ ،ﺍﻋﺘﻘــﺎﺩ ﻭ ﺩﻳــﻦ ﻭ ﻣﻌﺮﻓﺘﻰ ﻛﻪ ﺩﺍﺭﻳــﻢ .ﻣﺎ ﺍﮔﺮ ﺑــﺎ ﺁﺯﺍﺩﮔﻰ ﻭ ﺑﺎ ﻓﻄﺮﺗﻤﺎﻥ ﺑﻨﺸﻴﻨﻴﻢ ﻭ ﺑﺎ ﻫﻤﺪﻳﮕﺮ ﺻﺤﺒﺖ ﻛﻨﻴﻢ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﻣﺸﺘﺮﻛﺎﺕ ﻓﺮﺍﻭﺍﻧﻰ ﺑﺎ ﻫﻢ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ]«[... ﺍﺻ ً ﻼ ﺷــﻌﺎﺭ ﻧﻤﻰﺩﻫﺪ! ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺧﻮﺩﺷﺎﻥ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ ﻭ ﻣﻰﺑﻴﻨﻴﻢ، »ﺁﺯﺍﺩﮔﻰ« ﻣﻄﻠﻮﺏﺷــﺎﻥ ﭼﺎﺭﭼﻮﺏ ﻣﺸﺨﺺ ﻧﺪﺍﺭﺩ؛ ﭼﺮﺍ ﻛﻪ »ﺗﻌﺮﻳﻒ« ﻧﺸﺪﻩ» .ﻓﻄﺮﺕ« ﻧﻴﺰ ﻛﻪ ﺍﺯ ﺗﻌﺮﻳﻒ ﺑﻰﻧﻴﺎﺯ ﺍﺳﺖ؛ ﻭﺍژﻩﺍﻯ ﺍﺳﺖ ﻣﺒﻬﻢ ﻛﻪ ﺑــﻪ ﻣﺘﻮﻥ ﻣﻘﺪﺱ ﺍﺭﺟﺎﻉ ﻣﻰﺩﻫﺪ .ﺑﻪ ﻃﻮﺭ ﻣﺜﺎﻝ ﻣﻰﮔﻮﻳﻨﺪ» ،ﻓﻄﺮﺕ« ﺍﻧﺴــﺎﻥ ﺍﻟﻬﻰ ﺍﺳــﺖ! ﺩﺭ ﻧﺘﻴﺠﻪ ﻧﻮﺭﻯﺯﺍﺩ ﺑﺎ ﺩﻭ ﭘﺪﻳــﺪﺓ ﮔﻨﮓ ﻭ ﻣﻮﻫﻮﻡ ﻳﻌﻨﻰ »ﺁﺯﺍﺩﮔﻰ« ﻭ »ﻓﻄﺮﺕ« ﻣﻰﺧﻮﺍﻫﺪ ﺑﻪ »ﮔﻔﺘﮕﻮ« ﻫﻢ ﺑﻨﺸﻴﻨﺪ ،ﻭ ﺍﺯ ﻃﺮﻳﻖ ﭼﻨﻴﻦ ﮔﻔﺘﮕﻮﺋﻰ ﻣﺸﺘﺮﻛﺎﺗﺶ ﺭﺍ ﺑﺎ ﻣﺨﺎﻃﺐ ﻣﺸﺎﻫﺪﻩ ﻛﻨﺪ! ﻣﺴﻠﻤﺎً ﻣﺨﺎﻃﺐ ﺍﻳﺸﺎﻥ ﻧﻤﻰﺗﻮﺍﻧﺪ ﻳﻚ ﺩﻣﻜﺮﺍﺕ ﺑﺎﺷﺪ ،ﭼﺮﺍ ﻛﻪ ﺩﺭ ﻋﺮﺻﺔ ﺳﻴﺎﺳﺖ ﺩﻣﻜﺮﺍﺗﻴﻚ» ،ﮔﻔﺘﮕﻮ« ﺧﺎﺭﺝ ﺍﺯ ﭼﺎﺭﭼﻮﺏ ﻣﻨﻄﻘﻰ ﻫﻤﻮﺍﺭﻩ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰ ﺧﻮﺍﻫــﺪ ﺑــﻮﺩ ،ﻭ ﻓﻘــﻂ ﺭﺍﻩ ﺑﺮ ﺍﺑﻬﺎﻡ ،ﮔﺴــﺘﺮﺵ ﺑﺎﻭﺭﻫــﺎ ،ﺗﻌﺼﺒﺎﺕ ﻭ
ﻣﻘﺪﺳــﺎﺕ ﺧﻮﺍﻫﺪ ﮔﺸــﻮﺩ .ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺮﺍﻯ ﺩﺳﺘﻴﺎﺑﻰ ﺑﻪ ﺩﻣﻜﺮﺍﺳﻰ ﺑﻪ ﭼﻨﻴــﻦ ﮔﻔﺘﮕﻮﺋﻰ ﻧﻴــﺎﺯ ﻧﺪﺍﺭﻧﺪ ،ﺍﻳﻦ ﮔﻔﺘﮕﻮ ﺍﺭﺯﺍﻧــﻰ ﺍﻻﻍﻫﺎﻯ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ: »] [...ﻣــﺎ ﻧﻴﺎﺯ ﺩﺍﺭﻳﻢ ﻛﻪ ﻭﻗﺘﻰ ﻛﺴــﻰ ﺟﺎﻧﺶ ﺭﺍ ﺍﺯ ﺩﺳــﺖ ﻣﻰﺩﻫﺪ، ﺟﺎﻣﻌــﻪ ﺗﻤﺎﻣﺎً ﻣﺘﺄﺛﺮ ﺷــﻮﺩ] [...ﻗــﺮﺁﻥ ] [...ﻣﻰﮔﻮﻳــﺪ ﻭﻗﺘﻰ ﻳﻚ ﻧﻔﺮ ﺑﻰﮔﻨﺎﻩ ﻛﺸــﺘﻪ ﻣﻰﺷﻮﺩ ﺍﻧﮕﺎﺭ ﺗﻤﺎﻣﻰ ﻣﺮﺩﻡ ] [...ﻛﺸﺘﻪ ﻣﻰﺷﻮﻧﺪ ][... ﭼﻨﻴــﻦ ﺁﻣﻮﺯﻩﻫﺎﻯ ﺩﻳﻨﻰ ] [...ﺩﺭ ﻗﺮﺁﻥ ﻣــﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ] [...ﺑﻪ ﺧﺎﻃﺮ ] [...ﺻﻴﺎﻧــﺖ ﺍﺯ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﺯﻳﺒﺎﻯ ﺩﻳﻨﻰ ﻭ ﺍﻧﺴــﺎﻧﻰ ﻭ ﺍﻧﻘﻼﺑﻰ ﺧﻮﺩﻡ ﺍﺳــﺖ ﻛﻪ ﺩﺍﺭﻡ ﻓﺮﻳﺎﺩ ﻣﻰﺯﻧﻢ ] [...ﻫﻴﭻ ﻛﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﺍﺗﻔﺎﻗﺎﺗﻰ ﻛﻪ ﺩﺭ ﺟﺎﻣﻌــﻪ ﻣﺎ ﺭﺥ ﻣﻰﺩﻫــﺪ ﻧﻪ ﺭﺑﻄﻰ ﺑﻪ ﺩﻳﻦ ﻣــﺎ ﺩﺍﺭﺩ ﻭ ﻧﻪ ﺍﺯ ﺁﺭﺯﻭﻫﺎﻯ ﺍﻧﻘﻼﺏ ﺍﺳﺖ ]«[... ﺻــﺪ ﺭﺣﻤــﺖ ﺑﻪ ﺻﺪﺍﻯ ﻣﺸــﻜﻮﻙ! ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﭼﮕﻮﻧــﻪ ﺑﺮﺍﻯ ﺩﻓــﺎﻉ ﺍﺯ ﺗﻮﺣﺶ ﻭ ﺗﻘــﺪﺱ ﻧﻮﺭﻯﺯﺍﺩﻫــﺎ ﺭﺍ ﺑﻪ ﻣﻴﺪﺍﻥ ﻣــﻰﺁﻭﺭﺩ .ﻓﺮﺍﻣــﻮﺵ ﻧﻜﺮﺩﻩﺍﻳــﻢ ﻛﻪ 33ﺳــﺎﻝ ﭘﻴﺶ ﻧﻴــﺰ ﺧﻤﻴﻨﻰ ﺩﺟﺎﻝ ﺩﺭ ﻧﻮﻓﻞﻟﻮﺷــﺎﺗﻮ ﭼﮕﻮﻧﻪ ﺑﺎ ﺍﺷﺘﻬﺎ ﺍﺯ ﺍﻳﻦ ﻋﻠﻮﻓﻪ ﺗﻐﺬﻳﻪ ﻣﻰﻧﻤﻮﺩ. ﻭﻟــﻰ ﺣﻀﻮﺭ ﻣﺴــﺌﻮﻻﻥ ﻣﺤﺘﺮﻡ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﮕﻮﺋﻴــﻢ ،ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕﺑﺸــﺮ ،ﺍﻧﺴــﺎﻥ ﺭﺍ ﻣﺨﻠﻮﻕ ﺧﺪﺍﻭﻧﺪ ﺗﻌﺮﻳﻒ ﻧﻤﻰﻛﻨﺪ .ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺩﺭ ﺍﺳــﻼﻡ ﻭ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ ﺩﺭ ﺍﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ ،ﺍﺻﻮﻻً »ﺍﻧﺴﺎﻥ« ﻣﻮﺟﻮﺩﻳﺘﻰ ﺗﻌﺮﻳﻒ ﺷــﺪﻩ ﻧﺪﺍﺭﺩ؛ ﺑﻨﺪﻩ ﻭ »ﻣﺨﻠﻮﻕ ﺧﺪﺍﻭﻧﺪ« ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ .ﺣﻀﺮﺕ ﻧﻮﺭﻯﺯﺍﺩ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ »ﺍﺭﺯﺵﻫﺎﻯ ﺍﺳــﻼﻣﻰ« ﻛﻤﺮ ﺑﻪ ﺗﺤﺮﻳﻒ »ﺍﻧﺴــﺎﻥ« ﺑﺴــﺘﻪ ،ﻭ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺩﻓﺎﻉ ﺍﺯ ﻧﻮﻋﻰ »ﺁﺯﺍﺩﮔﻰ«، ﺗﻮﺣﺶ »ﺗﻘﺪﺱ« ﺭﺍ ﺑﺮ ﺍﻭ ﺗﺤﻤﻴﻞ ﻣﻰﻛﻨﻨﺪ: »] [...ﻣﻦ ﻳﻚ ﺍﻧﺴــﺎﻧﻢ ] [...ﺩﺭ ﻗﺮﺁﻥ ] [...ﮔﻔﺘﻪ ﺷــﺪﻩ ] [...ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﺁﻓﺮﻳﻨﺶ ﺍﻭ ]ﺍﻧﺴﺎﻥ[ ﺑﻪ ﺧﻮﺩﺵ ﺗﺒﺮﻳﻚ ﮔﻔﺘﻪ ]«[... ﻣﺎ ﻫﻢ ﺑﻪ ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﺮﺍﻯ ﺁﻓﺮﻳﻨﺶ »ﺍﻧﺴﺎﻥﻧﻤﺎﺋﻰ« ﺑﻪ ﻧﺎﻡ ﻧﻮﺭﻯﺯﺍﺩ »ﺗﺒﺮﻳﻚ« ﻣﻰﮔﻮﺋﻴﻢ ،ﻭ ﺑﻪ ﺍﻳﻦ ﺳــﺎﺯﻣﺎﻥ ﻣﻘﺪﺱ ﺍﻃﻤﻴﻨﺎﻥ ﻣﻰﺩﻫﻴﻢ ﻛﻪ ﺩﻳﮕﺮ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺑﺎ ﺗﻮﺳــﻞ ﺑﻪ ﭼﻨﻴــﻦ ﻣﺨﻠﻮﻗﺎﺗﻰ ﺩﺭ ﺍﻳﺮﺍﻥ »ﺩﻭﻟﺖ ﺧﻴﺎﺑﺎﻧﻰ« ﺳﺮ ﻛﺎﺭ ﺑﻴﺎﻭﺭﺩ؛ ﺩﺭ ﺳﻮﺭﻳﻪ ﻫﻢ ﺍﻳﻦ ﺁﺭﺯﻭ ﺭﺍ ﺑﻪ ﮔﻮﺭ ﺧﻮﺍﻫﺪ ﺑــﺮﺩ .ﻣﮕــﺮ »ﺑﻴﻞ« ﺑــﻪ ﺩﺍﺩﻣﺎﻥ ﺑﺮﺳــﺪ ﻭ ﺑﻪ ﺧﺎﻧــﻢ ﻛﻠﻴﻨﺘﻦ ﺑﮕﻮﻳﺪ، »ﺩﺍﺭﻟﻴﻨــﮓ! ﺍﮔﺮ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦﻫــﺎ ﺩﻧﺪﺍﻥﮔﺮﺩﻯ ﻛﻨﻰ ،ﺗﺮﻛﻴﻪ ﺭﺍ ﻫﻢ ﺍﺯ ﺩﺳﺖ ﻣﻰﺩﻫﻰ«.