ﻫﺎ Lﻳﺤﻴﻰ )ﻋﺪﻧﺎ Lﻗﻄﺎ (
ﻟﻄﺮﻳﻖ ﻟﺬ ﻣﻬﺪ Iﻟﻪ ﻟﺪ ﻳﻨﻴﺔ :ﻟﻔﺎﺷﻴﺔ ﻳﻤﻜﻦ 1ﻧﺮ mﺗﺄﺛﻴﺮ 1 ' Hﻟﻘﻮ fﻓﻲ ﻟﻤﺬﻫﺐ ﻟﻨﺎ .ftﻓﻌﻨﺪﻣﺎ ﻧﺪ' rﺗﻠﻚ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻲ ﻋﺘﻨﻘﻬﺎ ﻫﺘﻠﺮ ﻟﻔﺮﻳﺪ ' tﻧﺒﻴﺮ ،vﺳﻨﺼﺎ <Hﻣﻔﺎﻫﻴﻢ ﻣﺜﻞ " ﻻﺧﺘﻴﺎ' ﻟﻄﺒﻴﻌﻲ" " ﻟﻘﺘﻞ ﻻﻧﺘﻘﺎﺋﻲ" " ﻟﺼﺮ Aﺑﻴﻦ ﻷﺟﻨﺎ rﻣﻦ ﺟﻞ ﻟﺒﻘﺎ "iﻟﺘﻲ ﺗﻜﺮ' ﻣﺌﺎ ﻟﻤﺮ ﻓﻲ ﻋﻤﺎ .1 ' H Rﻋﻨﺪﻣﺎ ﺳﻤﻰ ﻛﺘﺎﺑﻪ "ﻛﻔﺎﺣﻲ" ﻧﺮ 1 mﻟﺼﺮ Aﻟﺪ ' ﻳﻨﻲ ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ iﻣﺒﺪ ﻟﺒﻘﺎ iﻟﻸﺻﻠﺢ ﻫﻤﺎ ﻟﺬ 1ﻟﻬﻤﺎ ﻫﺘﻠﺮ .ﻓﻬﻮ ﻳﺘﺤﺪ( ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ Dﺧﺎﺻﺔ ﻋﻦ ﻟﺼﺮ Aﺑﻴﻦ ﻷﺟﻨﺎ rﻓﻴﻘﻮ:R "ﺳﻴﺘﻮ vﻟﺘﺎ'ﻳﺦ Iﻣﺒﺮ ﻃﻮ'ﻳﺔ ﻷﻟﻔﻴﺔ ﻟﺠﺪﻳﺪ! ﺑﺎﻟﻌﻈﻤﺔ ﻟﺘﻤﻴﺰ ،ﻟﻌﻈﻤﺔ ﻟﺘﻲ ﺗﺴﺘﻨﺪ ٣٣ ﻋﻠﻰ ﻟﺘﺴﻠﺴﻞ ﻟﻌﻨﺼﺮ fﻟﺬ fﺣﺪHﺗﻪ ﻟﻄﺒﻴﻌﺔ ﻧﻔﺴﻬﺎ" . ﻓﻲ ﻋﺎ ١٩٣٣ Cﺧﻼ Rﺟﺘﻤﺎ Aﺣﺰ Dﻧﻮ'ﻣﺒﺮ vﺻﺮ dﻫﺘﻠﺮ ﻗﺎﺋﻼ: "ﻳﺠﺐ 1ﻳﺨﻀﻊ ﻟﺠﻨﺲ ﻷHﻧﻰ ﻟﻠﺠﻨﺲ ﻷﺳﻤﻰ ،ﻫﺬ ﻫﻮ ﻣﺎ ﻧﺮ ^ ﻓﻲ ﻟﻄﺒﻴﻌﺔ ٣٤ ﻫﻮ ﻣﺎ ﻧﻌﺘﺒﺮ^ ﻟﺸﻲ iﻟﻮﺣﻴﺪ ﻟﻤﻌﻘﻮ"R ﺗﺄﺛﺮ ﻟﻨﺎtﻳﻮ 1ﺑﺎﻟﺪ ' ﻧﻴﺔ ﻫﻲ ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﻗﺒﻠﻬﺎ ﻛﻞ ﻟﻤﺆ'ﺧﻴﻦ ﻟﺨﺒﺮ iﺗﻘﺮﻳﺒﺎ .ﺑﻴﻦ ﺑﻴﺘﺮ ﻛﺮﺳﺐ ،ﻣﺆﻟﻒ ﻛﺘﺎ" Dﺻﻌﻮ Hﻟﻔﺎﺷﻴﺔ" ،ﻫﺬ^ ﻟﺤﻘﻴﻘﺔ ﻛﺎﻟﺘﺎﻟﻲ : "ﻓﻲ ﺑﺪ ﻳﺔ ﻧﺸﺮﻫﺎ ﺳﺨﺮ ﻟﻨﺎ rﻣﻦ ﻧﻈﺮﻳﺔ 1 ' Hﻟﺘﻲ ﺗﺪﻋﻲ 1ﺻﻞ ﻹﻧﺴﺎ 1ﻗﺮ،H ﻟﻜﻨﻬﺎ ﻧﺘﺸﺮ ﻗﺒﻠﺖ ﺑﻌﺪ Xﻟﻚ .ﻗﺪ
" ﻟﻨﺎ ﻳﺔ ،ﻫﻲ ﻣﺰﻳﺞ ﻣﻦ ﻟﺪ ﻧﻴﺔ ﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﻮﺛﻨﻴﺔ ﻟﺠﺪﻳﺪ ،ﻗﺘﻠﺖ ﻟﻤﻼﻳﻴﻦ ﻧﺸﺮI ﻟﺮﻋﺐ ﻓﻲ ﻗﻠﻮ ﻵﺧﺮﻳﻦ"
129