no terorism in ISLAM RELEGION

‫‪8‬ﻧﻨﺎ ﻧﺤﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻧﺪﻳﻦ ﻟﻬﺠﻤﺎ ﻹ ﻫﺎﺑﻴﺔ ﻟﺘﻲ ﺳﺘﻬﺪﻓﺖ ﻛﺒﺮ ﻣﺪﻳﻨﻴﺘﻦ ﻓﻲ ﻟﻮﻻﻳﺎ ﻟﻤﺘﺤﺪ‪ d‬ﻷﻣﺮﻳﻜﻴﺔ ﺑﺘﺎ ﻳﺦ‬ ‫ ﻟﺤﺎ*‪ k‬ﻋﺸﺮ ﻣﻦ ﺳﺒﺘﻤﺒﺮ ﻋﺎ ‪ 2001‬ﺳﻔﺮ ﻋﻦ ﻣﻘﺘﻞ ﻋﺸﺮ

ﻵﻻ‪ S‬ﻣﻦ ﻟﻨﺎ‪ T‬ﻷﺑﺮﻳﺎ‪.M‬‬ ‫ﻫﺬ

ﻟﻜﺘﺎ‪ m‬ﻳﺒﻴﻦ ﻣﺼﺪ ﻫﺬ

ﻟﻌﻨﻒ ﻟﺬ‪ k‬ﻧﺪﻳﻨﻪ ﻻ ﻳﻤﻜﻦ ﺑﺤﺎ‪ P‬ﻳﻜﻮ *ﻳﻨﺎ ﺳﻤﺎ ﻳﺎ‪ ،‬ﻳﺒﻴﻦ ﺑﺼﻮ ‪ d‬ﺧﺎﺻﺔ ﻧﻪ ﻻ‬ ‫ﻣﻜﺎ ﻟﻺ ﻫﺎ‪ m‬ﻓﻲ ﻹﺳﻼ ‪ .‬ﻫﺬ‪ o‬ﻟﺤﻘﻴﻘﺔ ﺿﺤﺔ ﻓﻲ ﻟﻘﺮ‪ O‬ﻟﺬ‪ k‬ﻳﻤﺜﻞ ﻟﻤﺼﺪ ﻷﺳﻤﻰ ﻟﻺﺳﻼ ﺿﺤﺔ ﻛﺬﻟﻚ ﻓﻲ‬ ‫ﺳﻠﻮ‪ q‬ﻗﺎ*‪ d‬ﻟﻤﺴﻠﻤﻴﻦ ﻋﻠﻰ ﻣﺪ‪ p‬ﻟﺘﺎ ﻳﺦ ﻓﻲ ﻣﻘﺪﻣﺘﻬﻢ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪.‬‬ ‫ ﻳﻨﺒﻐﻲ ﻻ ﻧﻨﺴﻰ ﻣﻦ ﺑﻴﻦ ﻟﺬﻳﻦ ﻗﺘﻠﻮ ﻓﻲ ﻧﻴﻮﻳﻮ ‪ q‬ﻓﻲ ﺷﻨﻄﻦ ﻳﻮﺟﺪ ﻧﺎ‪ T‬ﻳﺤﺒﻮ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ) ﻟﻤﺴﻴﺤﻴﻮ (‪،‬‬ ‫ ﻳﻮﺟﺪ ﻧﺎ‪ T‬ﻳﺤﺒﻮ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ) ﻟﻴﻬﻮ*( ﻣﻦ ﺑﻴﻨﻬﻢ ﻣﺴﻠﻤﻮ ﻛﺬﻟﻚ‪ .‬ﻗﺘﻞ ﻫﺆﻻ‪ M‬ﻷﺑﺮﻳﺎ‪7 M‬ﻧﺐ ﻛﺒﻴﺮ ﺟﺰ ‪ ot‬ﺟﻬﻨﻢ‬ ‫ﻣﺎ ﻟﻢ ﻳﺘﻐﻤﺪ ﷲ ﺑﺮﺣﻤﺘﻪ ﻋﻔﻮ‪ .o‬ﻓﺎﻟﺬ‪ k‬ﻓﻲ ﻗﻠﺒﻪ ﺷﻲ‪ M‬ﻣﻦ ﻟﺪﻳﻦ‪ ،‬ﻳﺨﺎ‪ S‬ﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﻤﻜﻦ ﺑﺤﺎ‪ P‬ﻣﻦ ﻷﺣﻮ ‪ P‬ﻳُﻘﺪ ‬ ‫ﻋﻠﻰ ﺗﻜﺎ‪ m‬ﻋﻤﻞ ﻣﺜﻞ ﻫﺬ ‪.‬‬ ‫‪ 8‬ﻟﺪﻳﻦ ﻳﻮﺻﻲ ﺑﺎﻟﻤﺤﺒﺔ ﻟﺮﺣﻤﺔ ﻟﺴﻼ ‪ ،‬ﻣﺎ ﻹ ﻫﺎ‪ m‬ﻓﻬﻮ ﻗﺴﻮ‪ d‬ﺗﺴﻌﻰ ‪8‬ﻟﻰ ﺳﻔﻚ ﻟﺪﻣﺎ‪ M‬ﻗﺘﻞ ﻷﺑﺮﻳﺎ‪ M‬ﺗﻌﺮﻳﺾ‬ ‫ ﻟﻨﺎ‪ T‬ﻟﻠﺒﻼ‪ .M‬ﻣﻦ ﻫﺬ

ﻟﻤﻨﻄﻠﻖ ﻋﻨﺪﻣﺎ ﻧﺒﺤﺚ ﻋﻦ ﻣﺼﺪ ﺗﻜﺎ‪ m‬ﻫﺬ‪ o‬ﻷﻋﻤﺎ‪ P‬ﻳﻨﺒﻐﻲ ﻧﺒﺤﺚ ﻋﻨﻬﺎ ﻻ ﻓﻲ ﻟﺘﺪﻳﻦ ﺑﻞ ﻓﻲ‬ ‫ ﻟﻼ*ﻳﻨﻴﺔ‪ .‬ﻟﻴﺲ ﻣﻦ ﻟﻤﻬﻢ ﻣﺎ ﻳﺤﻤﻠﻪ ﻹ ﻫﺎﺑﻲ ﻣﻦ ﺳﻢ ﻣﺎ ﻳُﻜﺘﺐ ﻓﻲ ﻫﻮﻳﺘﻪ ﻣﻦ ﺳﻢ‪ ،‬ﻓﻤﻦ ﻳﻘﺘﻞ ﻷﺑﺮﻳﺎ‪ M‬ﻻ ﻳُﺒﺎﻟﻲ ﻟﻴﺲ‬ ‫ ‪* k‬ﻳﻦ‪ .‬ﻟﺬﻟﻚ ﻣﻦ ﻟﺨﻄﺈ ﻧﻄﻠﻖ ﻣﻔﺎﻫﻴﻢ ﻣﺜﻞ “ ﻹ ﻫﺎ‪ m‬ﻹﺳﻼﻣﻲ” “ ﻹ ﻫﺎ‪ m‬ﻟﻤﺴﻴﺤﻲ‬ ‫ﻣﺘﺪﻳﻨﺎ ﺑﻞ ﻫﻮ ُﺧﻠﻮ ﻣﻦ ّ‬ ‫ “ ﻹ ﻫﺎ‪ m‬ﻟﻴﻬﻮ*‪.”k‬‬ ‫ﻻ ﻳﻮﺟﺪ ‪ 8‬ﻫﺎ‪ m‬ﻓﻲ ﻟﺪﻳﻦ ﻟﺤﻖ‪ ،‬ﺑﻞ ﺑﺎﻟﻌﻜﺲ ﻣﻦ ‪7‬ﻟﻚ ﻓﺎﻟﻌﻤﻠﻴﺎ ﻟﺘﻲ ﻧﻄﻠﻖ ﻋﻠﻴﻬﺎ ﻛﻠﻤﺔ “‪ 8‬ﻫﺎﺑﻴﺔ” )ﺑﻤﻌﻨﻰ ﻟﺠﺮ ﺋﻢ‬ ‫ ﻟﺘﻲ ﺗُﺮﺗﻜﺐ ﻓﻲ ﺣﻖ ﻟﻨﺎ‪ T‬ﻷﺑﺮﻳﺎ‪ (M‬ﻫﻲ ﻓﻲ ﻧﻈﺮ ﻹﺳﻼ ﺟﺮﻳﻤﺔ ﻛﺒﺮ‪ ،p‬ﻟﻤﺴﻠﻤﻮ ﻣﻄﺎﻟﺒﻮ ﺑﺎﻟﺘﺼﺪ‪ k‬ﻟﻬﺬ‪ o‬ﻷﻋﻤﺎ‪P‬‬ ‫ ﻣﻄﺎﻟﺒﻮ ﺑﻨﺸﺮ ﻻﻣﻦ ﻟﺴﻼ ﻟﻌﺪ‪ P‬ﻋﻠﻰ ﻷ ‪.z‬‬ ‫ﻓﻲ ﻫﺬ

ﻟﻜﺘﺎ‪ m‬ﻧﺒﻴﻦ ﻓﻲ ﺿﻮ‪ M‬ﻟﻘﺮ‪ O‬ﻟﻜﺮﻳﻢ ﻣﻦ ﺧﻼ‪ P‬ﺷﻮ ﻫﺪ *ﻟﺔ ﻣﻦ ﻟﺘﺎ ﻳﺦ ﻛﻴﻒ ﻹﺳﻼ ﺣﺮ ﻹ ﻫﺎ‪m‬‬ ‫ ﺳﻌﻰ ‪8‬ﻟﻰ ﻧﺸﺮ ﻟﺴﻼ ﻟﻄﻤﺄﻧﻴﻨﺔ ﻓﻲ ﻟﻌﺎﻟﻢ‪.‬‬

‫ﺣﻮ ﻟﻜﺎﺗﺐ‬ ‫ ﻟﺪ ﻋﺪﻧﺎ ﻗﻄﺎ ﻋﺎ ‪ ،١٩٥٦‬ﻫﻮ ﻳﺴﺘﻌﻤﻞ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻫﺎ ‬ ‫ﻳﺤﻴﻰ‪ .‬ﻣﻨﺬ ﻟﺜﻤﺎﻧﻴﺎ ﻣﻦ ﻟﻘﺮ ﻟﻤﺎﺿﻲ ﻛﺘﺐ ﻋﺪ* ً ﻛﺒﻴﺮ ً ﻣﻦ ﻟﻤﺆﻟﻔﺎ ‬ ‫ﻓﻲ ﻣﻮ ﺿﻴﻎ ﻣﺨﺘﻠﻔﺔ‪8 ،‬ﻳﻤﺎﻧﻴﺔ ﻋﻠﻤﻴﺔ ﺳﻴﺎﺳﻴﺔ‪8 ،‬ﻻ ﺟﺎﻧﺐ ‪7‬ﻟﻚ ﻳﻮﺟﺪ‬ ‫ﻟﻠﻜﺎﺗﺐ ﻣﺆﻟﻔﺎ ﻓﻲ ﻏﺎﻳﺔ ﻷﻫﻤﻴﺔ ﺗﻜﺸﻒ ‪B‬ﻳﻒ ﺗﺒﺎ? ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪،‬‬ ‫ ﺗﻔﻨﺪ *ﻋﺎ‪ M‬ﺗﻬﻢ‪ ،‬ﺗﻔﻀﺢ ﻟﺼﻼ ﻟﺨﻔﻴﺔ‪ ،‬ﺑﻴﻦ ﻟﺪ ﻳﻨﻴﺔ ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ ‬ ‫ ﻟ ّﺪﻣﻮﻳﺔ‪.‬‬ ‫ ﻫﺪ‪ S‬ﻟﻤﺆﻟﻒ ﻟﺮﺋﻴﺴﻲ ﻣﻦ ‪ M‬ﻋﻤﺎﻟﻪ ﻫﻮ ‪8‬ﻳﺼﺎ‪ P‬ﻧﻮ ﻟﻘﺮ‪ O‬ﻟﻜﺮﻳﻢ‬ ‫ّ‬ ‫ ﻟﺘﻔﻜﺮ ﻓﻲ ﻗﻀﺎﻳﺎ‬ ‫‪8‬ﻟﻰ ﺷﺘﻰ ﺑﻘﺎ? ﻟﻌﺎﻟﻢ‪* ،‬ﻓﻊ ﻟﻨﺎ‪ T‬ﺑﺬﻟﻚ ‪8‬ﻟﻰ ﻟﺘﻔﻜﻴﺮ‬ ‫‪8‬ﻳﻤﺎﻧﻴﺔ ﺳﺎﺳﻴﺔ ﻣﺜﻞ ﺟﻮ* ﷲ ﺗﻌﺎﻟﻰ ﺣﺪ ﻧﻴﺘﻪ‪ ،‬ﻟﻴﻮ ﻵﺧﺮ‪ ،‬ﻛﺬﻟﻚ ﻛﺸﻒ ﻷﺳﺲ ﻟﻤﺘﻬﺎ ﻧﺔ ﻟﻨﻈﻢ‬ ‫ ﻟﺠﺎﺣﺪﻳﻦ ﺳﻠﻮﻛﻴﺎﺗﻬﻢ ﻟﻤﻨﺤﺮﻓﺔ‪8 .‬ﻟﻰ ﺣ ّﺪ ﻵ ﺗﺮﺟﻢ ﻟﻠﻜﺎﺗﺐ ﻧﺤﻮ ‪ ٢٥٠‬ﻣﺆﻟﻔﺎً ‪8‬ﻟﻰ ‪ ٥٧‬ﻟﻐﺔ ﻣﺨﺘﻠﻔﺔ‪،‬‬ ‫ ﻟﻘﺮ ‪ .M‬ﺑﺈ‪ 7‬ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪ S‬ﺗﻜﻮ ﻛﻠﻴﺎ ﻫﺎ ‬ ‫ ﻫﻲ ﺗﺤﻀﻰ ﺑﺎﻫﺘﻤﺎ ﺑﺎﻟﻎ ﻣﻦ ﻗﺒﻞ ﺷﺮﻳﺤﺔ ﺳﻌﺔ ﻣﻦ ّ‬ ‫ﻳﺤﻴﻰ ﺧﻼ‪ P‬ﻟﻘﺮ ﻟﻮ ﺣﺪ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺳﻴﻠﺔ ﻟﻠﺒﻠﻮ‪ c‬ﺑﺎﻹﻧﺴﺎ ﻓﻲ ﺷﺘﻰ ﻧﺤﺎ‪ M‬ﻟﻌﺎﻟﻢ ‪8‬ﻟﻰ ﻣﺮ ﺗﺐ ﻟﺴﻜﻴﻨﺔ‬ ‫ ﻟﺴﻼ ﻟﺼﺪ‪ e‬ﻟﻌﺪ‪ P‬ﻟﺠﻤﺎ‪ P‬ﻟﺴﻌﺎ*‪ d‬ﻟﺘﻲ ﺟﺎ‪ M‬ﻟﺘﻌﺮﻳﻒ ﺑﻬﺎ ﻓﻲ ﻟﻘﺮ‪ O‬ﻟﻜﺮﻳﻢ‪.‬‬

‫ ﻋﻠﻰ ﺿﻮ ﻫﺬ ﻟﺤﻘﺎﺋﻖ‪ ،‬ﻓﺈ ﻟﺬﻳﻦ ﻳﺴﺎﻫﻤﻮ ﻓﻲ ﻧﺸﺮ ﻫﺬ ﻟﻜﺘﺐ ﻳﺤﺜﻮ ‬ ‫ ﻟﻨﺎ‪ .‬ﻋﻠﻰ ﻗﺮ ﺗﻬﺎ ﻟﺘﻜﻮ ﺳﻴﻠﺔ ﻟﻬﺪ ﻳﺘﻬﻢ ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﻘﺪﻣﻮ ﺧﺪﻣﺔ ﻟﻠﺪﻳﻦ‬ ‫ﻻ ﺗﻘ ّﺪ‪ 2‬ﺑﺜﻤﻦ‪.‬‬ ‫ﻓﺈ ﻟﻌﻤﻞ ﻋﻠﻰ ﻧﺸﺮ ﻟﻜﺘﺐ ﻟﺘﻲ ﺛﺒﺖ ﺑﺎﻟﺘﺠﺮﻳﺔ ‪6‬ﻧﻬﺎ ﺗﺸﻮ‪5‬‬ ‫ ﻋﻠﻰ ﻫﺬ

ﻷﺳﺎ‪ّ ،.‬‬ ‫ﺗﺄﺛﻴﺮ ‬ ‫ ﻷ‪E‬ﻫﺎ ﺗُﺪﺧﻞ ﻟﺒﻠﺒﻠﺔ ﻋﻠﻰ ﻷﻓﻜﺎ‪ 2‬ﺗﺰﻳﺪ ﻣﻦ ّ‬ ‫ ﻟﺸﻜﻮ‪ B‬ﻟﺘﺮ ّ‪ AA‬ﻻ ﺗﻤﻠﻚ ً‬ ‫ﻗﻮﻳّﺎ ﺣﺎﺳ ًﻤﺎ ﻓﻲ ﻃﺮ‪ A‬ﻟﺸﺒﻬﺎ‪ I‬ﻣﻦ ﻟﻘﻠﻮ‪ ،H‬ﻳُﻌﺘﺒﺮ َﻣﻀﻴﻌ ًﺔ ﻟﻠﺠﻬﺪ ﻟﻮﻗﺖ‪ .‬ﻣﻦ‬ ‫ ﻟﻮ ﺿﺢ ‪ 6‬ﻫﺬ ﻟﻤﺆﻟﻔﺎ‪ I‬ﻟﻢ ﺗﻜﻦ ﻟﺘﺘﺮ‪ B‬ﻛﻞ ﻫﺬ

ﻟﺘﺄﺛﻴﺮ ﻟﻮ ﻛﺎﻧﺖ ﺗﺮﻛﺰ ﻋﻠﻰ ﺑﻴﺎ ‬ ‫ ﻟﻘﻮ‪ Q‬ﻷ‪A‬ﺑﻴﺔ ﻟﻠﻜﺎﺗﺐ ‪6‬ﻛﺜﺮ ﻣﻦ ﺗﺮﻛﻴﺰﻫﺎ ﻋﻠﻰ ﻟﻬﺪ‪ P‬ﻟﺴﺎﻣﻲ ﻟﻤﺘﻤﺜﻞ ﻓﻲ ﻫﺪ ﻳﺔ ﻟﻨﺎ‪..‬‬ ‫ ﻣﻦ ﻟﺪﻳﻪ ‪A6‬ﻧﻰ ﺷﻚ ﻓﻲ ‪E‬ﻟﻚ ﻓﻴﻤﻜﻨﻪ ‪ 6‬ﻳﺘﺤﻘّﻖ ﻣﻦ ‪ 6‬ﻟﻐﺎﻳﺔ ﻟﻘﺼﻮ‪ S‬ﻫﻲ ‪A‬ﺣﺾ‬ ‫ ﻹﻟﺤﺎ‪ A‬ﻧﺸﺮ ‪6‬ﺧﻼ] ﻟﻘﺮ\ ﻣﻦ ﺧﻼ[ ﺗﺄﺛﻴﺮ ﻫﺬ

ﻟﺠﻬﺪ ‪Z‬ﺧﻼﺻﻪ ﻧﺠﺎﺣﻪ‪.‬‬ ‫ﻳﺘﻌﻴﻦ ‪ B 2AZ‬ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ‪ ،‬ﻫﻲ ‪ 6‬ﻟﻈﻠﻢ ﻟﻔﻮﺿﻰ ﻟﺴﺎﺋﺪﻳﻦ ﻟﻴﻮ_ ﻓﻲ ‪6‬ﻧﺤﺎ ‬ ‫ ﻷ‪ b2‬ﻣﺎ ﻳﺘﻌﺮ‪ b‬ﻟﻪ ﻟﻤﺴﻠﻤﻮ ﻣﻦ ‪َ SE6‬ﺳﺒﺒﻪ ّ‬ ‫ﺗﺤﻜﻢ ﻟﻔﻜﺮ ﻹﻟﺤﺎ‪ aA‬ﻓﻲ ﺷﺆ ‬ ‫ ﻟﻌﺎﻟﻢ‪ .‬ﻟﻄﺮﻳﻖ ﻟﺬ‪ a‬ﻳﻀﻤﻦ ﻟﺨﻼ‪ c‬ﻣﻦ ﻫﺬ ﻛ ّﻠﻪ ﻫﻮ ‪Z‬ﻟﺤﺎ] ﻟﻬﺰﻳﻤﺔ ﺑﺎﻟﻔﻜﺮ‬ ‫ ﻹﻟﺤﺎ‪ aA‬ﺑﻴﺎ ﺣﻘﺎﺋﻖ ﻹﻳﻤﺎ ‪Z‬ﺟﻼ ﻷﺧﻼ] ﻟﻘﺮ\ﻧﻴﺔ ﺑﺤﻴﺚ ﻳُﺼﺒﺢ ﻟﻨّﺎ‪.‬‬ ‫ﺟﺮ ‪Z‬ﻟﻰ‬ ‫ﻗﺎ‪2A‬ﻳﻦ ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪ .‬ﺑﺎﻟﻨﻈﺮ ‪Z‬ﻟﻰ ﺣﺎﻟﺔ ﻟﻌﺎﻟﻢ ﻣﺎ ﻳُﺮ ‪ A‬ﻟﻪ ﻣﻦ ﻣﺰﻳﺪ ّ‬ ‫ ﻟﺸﺮ ‪ 2‬ﻟﺪﻣﺎ‪ 2‬ﻓﺈﻧﻪ ﻣﻦ ﻟﻀﺮ ‪ a2‬ﻟ ُﻤﺴﺎ‪2‬ﻋﺔ ﻗﺪ‪ 2‬ﻟﻤﺴﺘﻄﺎ‪Z h‬ﻟﻰ ﻟﻘﻴﺎ_‬ ‫ ﻟﻔﺴﺎ‪ّ A‬‬ ‫ ﻻ‪ I‬ﺣﻴﻦ ﻣﻨﺎ‪ .c‬ﺧﻼ[ ﻟﻘﺮ ﻟﻮ ﺣﺪ‬ ‫ﺑﻤﺎ ﻫﻮ ﺿﺮ ‪Z ،a2‬ﻻ ﻓﻘﺪ ﻳُﻘﻀﻰ ﻷﻣﺮ َ‬ ‫ﺗﻜﻮ ﻛﻠﻴّﺎ‪ I‬ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ‪-‬ﻣﻦ ﺧﻼ[ ﻧﻬﻮﺿﻬﺎ‬ ‫ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺑﺈ‪ E‬ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪ُ P‬‬ ‫ ﻟﻤﻬﻤﺔ‪ -‬ﻟﻮﺳﻴﻠﺔ ﻟﻠﻮﺻﻮ[ ﺑﺎﻟﻨّﺎ‪Z .‬ﻟﻰ ﻣﺮ ﺗﺐ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ_ ﻟﺼﺪ]‬ ‫ﺑﻬﺬ ‬ ‫ّ‬ ‫ ﻟﻌﺪ[ ﻟﺠﻤﺎ[ ﻟﺴﻌﺎ‪ QA‬ﻟﺘﻲ ‪ 6‬ﺿﺤﻬﺎ ﻟﻨﺎ ﻟﻘﺮ\ ﻟﻜﺮﻳﻢ‪.‬‬

‫ﺣﻮ[ ﳌﺆﻟﻒ‬ ‫ﻳﺘﻜﻮ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ‪ 2‬ﻟﻠﻜﺎﺗﺐ ﻣﻦ "ﻫﺎ‪" " 2‬ﻳﺤﻴﻰ" ﻓﻲ ‪E‬ﻛﺮ‪ S‬ﻣﻮﻗﺮ‪ Q‬ﻟﻠﻨﺒﻴﻴﻦ ﻟﻠﺬﻳﻦ ﺟﺎ‪A‬ﻻ‬ ‫ﺿﺪ ﻟﻜﻔﺮ ﻹﻟﺤﺎ‪ ،A‬ﺑﻴﻨﻤﺎ ﻳﻈﻬﺮ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪ a‬ﻋﻠﻰ ﻟﻐﻼ‪2 P‬ﻣ ًﺰ ﻻ‪2‬ﺗﺒﺎ‪ n‬ﻟﻤﻌﺎﻧﻲ ﻟﺘﻲ ﺗﺤﺘﻮﻳﻬﺎ‬ ‫‪ 6‬ﻟﻘﺮ\ ﻟﻜﺮﻳﻢ ﻫﻮ \ﺧﺮ ﻟﻜﺘﺐ‬ ‫ﻫﺬ ﻟﻜﺘﺐ ﺑﻤﻀﻤﻮ ﻫﺬ

ﻟﺨﺎﺗﻢ‪ .‬ﻳﺸﻴﺮ ﻫﺬ

ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪Z a‬ﻟﻰ ّ‬ ‫ ‪ 6‬ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ‪ .‬ﻗﺪ ﺗﺨﺬ ﻟﻜﺎﺗﺐ ﻟﻨﻔﺴﻪ ﻟﻘﺮ\ ‬ ‫ ﻟﺴﻤﺎ ﻳﺔ‪ّ ،‬‬ ‫ ﻟﻜﺮﻳﻢ ﻟﺴﻨﺔ ﻟﻨّﺒﻮﻳﺔ ‪A‬ﻟﻴ ً‬ ‫ﻼ ﻣﺮﺷ ًﺪ ‪ ،‬ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﺆﻟﻔﺎ‪6 I‬ﺧﺬ ﻟﻌﻬﺪ ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﻨﺴﻒ ﺟﻤﻴﻊ‬ ‫ ﻷﺳﺲ ﻟﺘﻲ ﺗﻘﻮ_ ﻋﻠﻴﻬﺎ ﻟﻨﻈﻢ ﻹﻟﺤﺎ‪A‬ﻳﺔ ‪Z‬ﺑﻄﺎ[ ﻛﻞ ﻟﻤﺰ ﻋﻢ ﻟﺘﻲ ﺗﻘﻮ_ ﻋﻠﻴﻬﺎ ﻟﺤﺮﻛﺎ‪ I‬ﻟﻤﻨﺎﻫﻀﺔ‬ ‫ﻟﻠ ّﺪﻳﻦ‪ .‬ﻳﻌﺘﺒﺮ ﻫﺬ

ﻟﺨﺎﺗﻢ ﻟﺬ‪َ a‬ﻣﻬﺮ ﺑﻪ ﻛﺘﺒﻪ ﺑﻤﺜﺎﺑﺔ ٍ‬ ‫‪Z‬ﻋﻼ ﻋﻦ ‪6‬ﻫﺪ ﻓﻪ ﻫﺬ ‪.‬‬ ‫ﺗﺪ ‪ 2‬ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﺣﻮ[ ﻫﺪ‪2 P‬ﺋﻴﺴﻲ ﻫﻮ ﺗﺒﻠﻴﻊ ﻧﻮ‪ 2‬ﻟﻘﺮ\ ‪2‬ﺳﺎﻟﺘﻪ ﻟﺠﻤﻴﻊ ﻟﻨﺎ‪،.‬‬ ‫ ﺣﺜﻬﻢ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﻮﺟﻮ‪ A‬ﷲ ﺣﺪ ﻧﻴﺘﻪ ﻟﻴﻮ_ ﻵﺧﺮ‪ ،‬ﻋﺮ‪ b‬ﺗﻬﺎﻓﺖ ﻟﻨﻈﻢ ﻹﻟﺤﺎ‪A‬ﻳﺔ ﻓﻀﺤﻬﺎ‬ ‫ﻋﻠﻰ ﻟﻤﻺ‪.‬‬ ‫ﺗﺤﻀﻰ ﻛﺘﺐ ﻫﺎ‪ 2‬ﻳﺤﻴﻰ ﺑﻘﺒﻮ[ ﻫﺘﻤﺎ_ ﻛﺒﻴﺮﻳﻦ ﻓﻲ ﺷﺘﻰ ‪6‬ﻧﺤﺎ ﻟﻌﺎﻟﻢ؛ ﻣﻦ ﻟﻬﻨﺪ ‪Z‬ﻟﻰ ‪6‬ﻣﺮﻳﻜﺎ‪،‬‬ ‫ ﻣﻦ ‪Z‬ﻧﻜﻠﺘﺮ ‪Z‬ﻟﻰ ‪6‬ﻧﺪ ﻧﻴﺴﻴﺎ‪ ،‬ﻣﻦ ﺑﻮﻟﻮﻧﻴﺎ ‪Z‬ﻟﻰ ﻟﺒﻮﺳﻨﺔ‪ ،‬ﻣﻦ ‪Z‬ﺳﺒﺎﻧﻴﺎ ‪Z‬ﻟﻰ ﻟﺒﺮ ‪u‬ﻳﻞ‪ ،‬ﻣﻦ ﻣﺎﻟﻴﺰﻳﺎ ‪Z‬ﻟﻰ‬ ‫‪Z‬ﻳﻄﺎﻟﻴﺎ‪ ،‬ﻣﻦ ﻓﺮﻧﺴﺎ ‪Z‬ﻟﻰ ﺑﻠﻐﺎ‪2‬ﻳﺎ ‪ 2‬ﺳﻴﺎ‪.‬‬ ‫ﺗﺮﺟﻤﺖ ُﻛﺘﺐ ﻟﻤﺆﻟّﻒ ‪Z‬ﻟﻰ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟ ّﻠﻐﺎ‪ I‬ﻷﺟﻨﺒﻴﺔ‪ ،‬ﻣﻦ ﺑﻴﻦ ﺗﻠﻚ ﻟﻠﻐﺎ‪ :I‬ﻹﻧﻜﻠﻴﺰﻳﺔ‬ ‫ ﻟﻔﺮﻧﺴﻴﺔ ﻷﻟﻤﺎﻧﻴﺔ ﻹﻳﻄﺎﻟﻴﺔ ﻹﺳﺒﺎﻧﻴﺔ ﻟﺒﺮﺗﻐﺎﻟﻴﺔ ﻷ ‪A2‬ﻳﺔ ﻟﻌﺮﺑﻴﺔ ﻷﻟﺒﺎﻧﻴﺔ ﻟﺮ ﺳﻴﺔ‬ ‫ ﻟﺒﻮﺳﻨﻴﺔ ﻹ ﻳﻐﻮ‪2‬ﻳﺔ ﻻﻧﺪ ﻧﻴﺴﻴﺔ ﻟﻤﺎﻻ ﻳﺔ ﻟﺒﻨﻐﺎﻟﻴﺔ ﻟﺼﺮﺑﻴﺔ ﻟﺒﻠﻐﺎ‪2‬ﻳﺔ ﻟﺼﻴﻨﻴﺔ ﻟﺴﻮ ﺣﻠﻴﺔ‬ ‫)ﻟﻐﺔ ﻣﺴﺘﻌﻤﻠﺔ ﻓﻲ ﺗﻨﺰ ﻧﻴﺎ( ﻟﻐﺔ ﻟﻬﻮﺳﻪ )ﻟﻐﺔ ﻣﻨﺘﺸﺮ‪ Q‬ﻓﻲ ‪Z‬ﻓﺮﻳﻘﻴﺎ(‪ ،‬ﻟﻐﺔ ﻟ ّﺪﻳﻮﻟﻬﻲ )ﻟﻐﺔ ﻣﺴﺘﺨﺪﻣﺔ ﻓﻲ‬ ‫ﻣﻮ‪2‬ﻳﺲ( ﻟﺪ ﻧﻤﺎ‪2‬ﻛﻴﺔ ﻟﻤﺠﺮﻳﺔ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻠﻐﺎ‪ .I‬ﻫﻨﺎ‪Z B‬ﻗﺒﺎ[ ﻛﺒﻴﺮ ﻋﻠﻰ ﻗﺮ ‪ Q‬ﻫﺬ ﻟﻜﺘﺐ‬ ‫ﺑﻬﺬ ﻟﻠﻐﺎ‪.I‬‬ ‫ﻛﺒﻴﺮ ﻓﻲ ﻛﺎﻓﺔ ‪6‬ﻧﺤﺎ ﻟﻌﺎﻟﻢ‪ .‬ﻗﺪ ﻛﺎﻧﺖ‬ ‫ﺗﻘﺪﻳﺮ‬ ‫ ﺟﺪ‪I‬‬ ‫ﺟﺪ ‪2‬ﺗﻬﺎ‪،‬‬ ‫ ﻟﻤﺆﻟﻔﺎ‪I‬‬ ‫ﻫﺬ ‬ ‫‪6‬ﺛﺒﺘﺖ‬ ‫ﻟﻘﺪ‬ ‫ً‬ ‫ﺳﺒﺒًﺎ ﻓﻲ ﻫﺪ ﻳﺔ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪Z .‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﺳﺎﻫﻤﺖ ﻣﻦ ﺟﺎﻧﺐ \ﺧﺮ ﻓﻲ ﺗﻘﻮﻳﺔ ‪Z‬ﻳﻤﺎ ﻛﺜﻴﺮ ﻣﻦ‬ ‫ ﻟﻤﺆﻣﻨﻴﻦ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ‪ 6‬ﻫﺬ ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﻳﻼﺣﻆ ﺑﻮﺿﻮ‪ z‬ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﺗﻜﻤﻦ ﻓﻴﻬﺎ‬ ‫ ﻟﺴﻬﻮﻟﺔ ﻟﻤﻮﺟﻮ‪ QA‬ﺑﻴﻦ ﺛﻨﺎﻳﺎ ﺳﻄﻮ‪2‬ﻫﺎ ﻟﺼﺪ] ﻟﺬ‪ a‬ﻳﻤﻴﺰ ‪6‬ﺳﻠﻮﺑﻬﺎ ﻟﻌﻤﻖ ﻓﻲ ﺗﻨﺎ [ ﻟﻘﻀﺎﻳﺎ ﻟﻌﻠﻤﻴﺔ‪.‬‬ ‫ ﻣﺎ ﻳﻤﻴّﺰ ﻫﺬ ﻟﻤﺆﻟﻔﺎ‪6 I‬ﻳﻀﺎ ُﺳﺮﻋﺔ ﺗﺄﺛﻴﺮﻫﺎ ﺿﻤﺎ ﻧﺘﺎﺋﺠﻬﺎ ﻋﺪ_ ﻟﻘﺪ‪ Q2‬ﻋﻠﻰ ﻧﻘﺾ ﻣﺎ ﻓﻴﻬﺎ ‪A‬ﺣﻀﻪ‪.‬‬ ‫ ﻛﻞ ﻣﻦ ﻳﻘﺮ‪ 6‬ﻫﺬ ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﺑﻌﻤﻖ ﻟﻦ ﻳﻜﻮ ﺑﺈﻣﻜﺎﻧﻪ ﺑﻌﺪ ‪E‬ﻟﻚ ﻟ ّﺪﻓﺎ‪ h‬ﻋﻦ ﻟﻔﻠﺴﻔﺎ‪ I‬ﻟﻤﺎ‪A‬ﻳﺔ‬ ‫ ﻟﻤﻨﺤﺮﻓﺔ ﻷﺧﺮ‪.S‬‬ ‫ ﻵ‪

2‬ﻹﻟﺤﺎ‪A‬ﻳﺔ ﻷﻓﻜﺎ‪ُ 2‬‬ ‫ ‪ EZ‬ﺣﺪ| ‪ 6‬ﻧﺎﻓﺢ ﻣﻨﺎﻓﺢ ﻋﻦ ﺗﻠﻚ ﻟﻨﻈﺮﻳﺎ‪ I‬ﺑﻌﺪ ﻣﻄﺎﻟﻌﺔ ﻫﺬ ﻟﻤﺆﻟﻔﺎ‪ I‬ﻓﻠﻦ ﻳﻜﻮ ‪E‬ﻟﻚ ﺳﻮ‪S‬‬ ‫ﺗﻢ ‪A‬ﺣﻀﻪ ‪Z‬ﺑﻄﺎﻟﻪ‪ .‬ﻻ ﺷﻚ ‪ 6‬ﻫﺬ ﻟﺨﺼﺎﺋﺺ ﻧﺎﺑﻌﺔ ﻣﻦ‬ ‫ ﻟﺴﻨﺪ‬ ‫ﻋﻦ ﻋﻨﺎ ٍ‪ A‬ﻋﺎﻃﻔﻲ ّ‬ ‫ ﻟﻌﻠﻤﻲ ﻗﺪ ّ‬ ‫ﻷ ّ‬ ‫ّ‬ ‫ ﺣﺠﺠﻪ ﻟ ّﺪ ﻣﻐﺔ‪ .‬ﻟﻜﺎﺗﺐ ﻻ ﻳﺴﻌﻰ ﻣﻦ ‪ 2‬ﻋﻤﻠﻪ ﻫﺬ ‪Z‬ﻟﻰ ﻧﻴﻞ ﻟﻤﺪﻳﺢ ﻟﺜﻨﺎ ‬ ‫ﻗﻮ‪ Q‬ﺣﻜﻤﺔ ﻟﻘﺮ\ ُ‬ ‫‪2 a6‬ﺑﺢ ‪ 6‬‬ ‫‪Z‬ﻧﻤﺎ ﻫﺪﻓﻪ ﻏﺎﻳﺘﻪ ﻫﺪ ﻳﺔ ﻟﻨﺎ‪ .‬ﻟﺴﻴﺮ ﺑﻬﻢ ﻓﻲ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ‪ ،‬ﻛﻤﺎ ّ‬ ‫‪ 6‬ﻟﻴﺲ ﻫ ّﻤﻪ ﺗﺤﺼﻴﻞ ّ‬ ‫ﻣﻜﺴﺐ ﻣﺎ ّ‪.aA‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪A‬‬ ‫ ﻹ‪2‬ﻫﺎ‪H‬‬ ‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ‬

‫ ﻟﻤﺤﺘﻮﻳﺎ‪I‬‬ ‫ﻣﻘﺪﻣﺔ ‪9...................................................................‬‬ ‫‪6‬ﺧﻼ] ﻹﺳﻼ_‪ :‬ﻣﺼﺪ‪ 2‬ﻷﻣﻦ ﻷﻣﺎ ‪15.....................................‬‬ ‫‪6‬ﺣﻜﺎ_ ﻟﺤﺮ‪ H‬ﻓﻲ ﻟﻘﺮ\ ‪41...............................................‬‬ ‫ ﻟﻮﺟﻪ ﻟﺤﻘﻴﻘﻲ ﻟﻺ‪2‬ﻫﺎﺑﻴﻴﻦ ﻟﺬﻳﻦ ﻳﺘﺼﺮﻓﻮ ﺑﺎﺳﻢ ﻟﺪﻳﻦ ‪59.....................‬‬ ‫ﻧﻈﺮ‪ Q‬ﻹﺳﻼ_ ‪Z‬ﻟﻰ ‪6‬ﻫﻞ ﻟﻜﺘﺎ‪83............................................ H‬‬ ‫ ﻧﺘﺸﺎ‪ 2‬ﻷﻣﻦ ﻟﺴﻼ_ ﻓﻲ ﻟﺸﺮ] ﻷ ﺳﻂ ﺑﻔﻀﻞ ﻹﺳﻼ_ ‪105................‬‬ ‫ ﻟﺠﺬ ‪ 2‬ﻟﺤﻘﻴﻘﻴﺔ ﻟﻺ‪2‬ﻫﺎ‪ : H‬ﻟﺪ ‪ 2‬ﻧﻴﺔ ﻟﻤﺎ‪A‬ﻳﺔ‪119 ..........................‬‬ ‫ﺧﺎﺗﻤﺔ‪ :‬ﺗﻮﺻﻴﺎ‪ I‬ﻟﻠﻌﺎﻟﻢ ﻟﻐﺮﺑﻲ ‪143..........................................‬‬ ‫ ﻧﻬﻴﺎ‪ 2‬ﻟ ّﺪ ‪ 2‬ﻳﻨﻴﺔ ‪147 ......................................................‬‬

‫‪Z‬ﻟﻰ ﻟﻘﺮ

ﻟﻜﺮ _‬ ‫‪ $%‬ﻟﻤﻮ ﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﻤﻮﺟﻮ"! ﻓﻲ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﻣﺸﺮ ﺣﺔ ﻣﻮﺿﺤﺔ ﻓﻲ ﺿﻮ ﻵﻳﺎ ﻟﻘﺮ ﻧﻴﺔ‪.‬‬ ‫ﺟﻤﻴﻌﺎ ‪%‬ﻟﻰ ﻓﻬﻢ ﻫﺬ‪ /‬ﻵﻳﺎ ﻟﻌﻴﺶ ﻓﻘﺎ ﻟﺘﻌﺎﻟﻴﻤﻬﺎ‪ .‬ﻟﻘﺪ ﺗﻢ ﺷﺮ& ﺟﻤﻴﻊ ﻟﻤﻮ ﺿﻴﻊ‬ ‫ ﻫﺬ‪ /‬ﻟﻜﺘﺐ ﺗﺪﻋﻮ ﻟﻨﺎ‪ً 4‬‬ ‫ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂﻳﺎ ﷲ ﺑﺤﻴﺚ ﻻ ﺗﺒﻘﻰ ﻫﻨﺎ‪ EC F‬ﺷﺒﻬﺔ ‪ C‬ﺗﺮ"" ﻓﻲ ‪B‬ﻫﻦ ﻟﻘﺎ@?‪ $% .‬ﻷﺳﻠﻮ< ﻟﺴﻠﺲ ﻟﺴﻬﻞ‬ ‫ﻳﺴﺮ ﻓﻬﻢ ﻫﺬ‪ /‬ﻟﻜﺘﺐ ﻣﻦ ﻗِﺒﻞ ﻟﺠﻤﻴﻊ ﺻﻐﺎ@ ﻛﺒﺎ@ ‪ ،‬ﻣﻦ ﻛﻞ‬ ‫ ﻟﺮﺻﻴﻦ ﻟﻤﻨﺒﻌﺚ ﻣﻦ ﻟﻘﻠﺐ ﻫﻮ ﻟﺬ‪ E‬ﱠ‬ ‫ﻓﺌﺎ ﻟﻤﺠﺘﻤﻊ‪ ،‬ﺑﺴﻬﻮﻟﺔ " ‪ EC $‬ﺻﻌﻮﺑﺔ‪ ،‬ﻫﻮ ﻟﺬ‪ E‬ﺟﻌﻞ ﻫﺬ‪ /‬ﻟﻜﺘﺐ ﻛﺘﺒًﺎ ﻻ ﺗﺴﺘﻄﻴﻊ ‪ $C‬ﺗﺘﺮﻛﻬﺎ ﻗﺒﻞ‬ ‫‪%‬ﺗﻤﺎ[ ﻗﺮ ﺗﻬﺎ‪ .‬ﺣﺘﻰ ﻟﺬﻳﻦ ﺗﺨﺬ ﻣﻮﻗﻔﺎ ﻣﻌﺎ@ﺿﺎ ﻟﻠﺪﻳﻦ ﻳﺘﺄﺛﺮ ‪ $‬ﺑﺎﻟﺤﻘﺎﺋﻖ ﻟﻤﺬﻛﻮ@! ﻓﻲ ﻫﺬ‪ /‬ﻟﻜﺘﺐ‪ ،‬ﻻ‬ ‫ﻳﺴﺘﻄﻴﻌﻮ‪" $‬ﺣﺾ ﺻﺤﺔ ﻣﺤﺘﻮﻳﺎﺗﻬﺎ‪.‬‬ ‫ ﻛﻤﺎ ﻳﺴﺘﻄﻴﻊ ﻟﻘﺮ ﻗﺮ ! ﻫﺬ ﻟﻜﺘﺎ< ﻟﻜﺘﺐ ﻷﺧﺮ] ﻟﻠﻤﺆﻟﻒ ﻋﻠﻰ ﻧﻔﺮ "‪ ،‬ﻓﻬﻢ ﻳﺴﺘﻄﻌﻴﻮ‪ $‬ﻗﺮ ﺗﻬﺎ‬ ‫ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ‪ C ،‬ﻣﻨﺎﻗﺸﺘﻬﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻟﺘﺴﺎﻣﺮ ﺣﻮﻟﻬﺎ‪ $% .‬ﻗﺮ ! ﻫﺬ‪ /‬ﻟﻜﺘﺐ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ ﻧﻘﻞ ﻛﻞ‬ ‫ﻓﺮ" @‪C‬ﻳﻪ ﺧﺒﺮﺗﻪ ‪%‬ﻟﻰ ﻵﺧﺮﻳﻦ ‪C‬ﻣﺮ ﻣﻔﻴﺪ ﺟﺪ ‪.‬‬ ‫ﻋﻼ ! ﻋﻠﻰ ﻫﺬ ‪ ،‬ﻓﺈ‪ $‬ﻟﻤﺴﺎﻫﻤﺔ ﻓﻲ ﺗﻌﺮﻳﻒ ﻫﺬ‪ /‬ﻟﻜﺘﺐ – ﻟﺘﻲ ﻟﻢ ﺗﺆﻟﱠﻒ ‪%‬ﻻ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺮﺿﺎﺗﻪ‬ ‫– ﻧﺸﺮﻫﺎ ﺑﻴﻦ ﻟﻨﺎ‪ 4‬ﺗُ َﻌﺪ ﺧﺪﻣﺔ ‪%‬ﻳﻤﺎﻧﻴﺔ ﻛﺒﻴﺮ!‪ ،‬ﻷ‪ $‬ﻷ"ﻟﺔ ﻟﺒﺮ ﻫﻴﻦ ﻟﺘﻲ ﻳﻮ@"ﻫﺎ ﻟﻤﺆﻟﻒ ﻓﻲ ﻫﺬ‪ /‬ﻟﻜﺘﺐ ﻗﻮﻳﺔ‬ ‫ﺟﺪ ﻣﻘﻨﻌﺔ‪ ،‬ﻟﺬ ﻛﺎ‪ $‬ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﺧﺪﻣﺔ ﻫﺬ ﻟﺪﻳﻦ ﺗﺸﻮﻳﻖ ﻵﺧﺮﻳﻦ ﻟﻘﺮ ﺗﻬﺎ ﻻﺳﺘﻔﺎ"! ﻣﻨﻬﺎ‪.‬‬ ‫‪%‬ﻧﻨﺎ ﻧﺄﻣﻞ ‪ $C‬ﻳﺘﺴﻊ ﻗﺖ ﻟﻘﺎ@? ﻟﻼﻃﻼ‪ e‬ﻋﻠﻰ ﺳﺘﻌﺮ ‪ d‬ﻟﻜﺘﺐ ﻷﺧﺮ]‪ ،‬ﻟﺬ‪ E‬ﻧﻘﺪﻣﻪ ﻓﻲ ﻧﻬﺎﻳﺔ ﻫﺬ ‬ ‫ ﻟﻜﺘﺎ<‪ ،‬ﻟﻴﻜﻮ‪ $‬ﻋﻠﻰ ﻋﻠﻢ ﺑﻮﺟﻮ" ﻣﻨﺎﺑﻊ ﱠﺛﺮ! ﻣﺼﺎ"@ ﻏﻨﻴﺔ ﻣﻦ ﻟﻜﺘﺐ ﻓﻲ ﻟﻤﻮ ﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﻟﺘﻲ‬ ‫ﺗﻌﺪ ﻗﺮ ﺗﻬﺎ ﻣﻔﻴﺪ! ﻣﻤﺘﻌﺔ ﻟﻠﻐﺎﻳﺔ‪.‬‬ ‫ﻻ ﺗﺮ] ﻓﻲ ﻫﺬ‪ /‬ﻟﻜﺘﺐ ﻣﺎ ﺗﺮ ‪ /‬ﻓﻲ ﺑﻌﺾ ﻟﻜﺘﺐ ﻷﺧﺮ] ﻣﻦ @‪ ]j‬ﺷﺨﺼﻴﺔ ﻟﻠﻤﺆﻟﻒ‪ ،‬ﻻ ﺗﺮ] ﺷﺮ ﺣﺎ‬ ‫ ‪%‬ﻳﻀﺎﺣﺎ ﻣﺴﺘﻨﺪ! ‪%‬ﻟﻰ ﻣﺼﺎ"@ ﻣﺸﺒﻮﻫﺔ‪ ،‬ﻻ ‪ EC‬ﻧﻘﺺ ‪ C‬ﻗﺼﻮ@ ﻓﻲ ‪C‬ﺳﻠﻮ< ﻷ"< ﻟﺘﻮﻗﻴﺮ ﻟﻮ ﺟﺐ ﺗﺨﺎ‪/B‬‬ ‫ﻳﺠﺮ ﻟﻘﺎ@? ‪%‬ﻟﻰ ﻟﺤﻴﺮ! ﻟﺘﺮ"" ‪% C‬ﻟﻰ ﻟﻴﺄ‪ 4‬ﻟﻘﻨﻮ‪.m‬‬ ‫ﺗﺠﺎ‪ /‬ﻟﻤﻔﺎﻫﻴﻢ ﻟﻤﻮ ﺿﻴﻊ ﻟﻤﻘ ﱠﺪﺳﺔ‪ ،‬ﻻ ﻣﺎ ُ‬

‫‪GLOBAL‬‬ ‫‪PUBLISHING‬‬ ‫‪Talatpaşa Mah. Emirgazi Caddesi‬‬ ‫‪İbrahim Elmas İşmerkezi‬‬ ‫‪A Blok Kat 4 Okmeydanı - İstanbul‬‬ ‫‪Tel: (+90 212) 222 00 88‬‬

‫‪ISLAMIC MORALITY: THE SOURCE OF PEACE AND SECURITY 8‬‬

‫ﻣﻘﺪﻣــــﺔ‬ ‫‪INTRODUCTION‬‬ ‫ﻧﺤﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻧﺪﻳﻦ ﺑﺸﺪ! ﻫﺠﻤﺎ ‪ ١١‬ﺳﺒﺘﻤﺒﺮ ﻹ@ﻫﺎﺑﻴﺔ ﻋﻠﻰ ‪C‬ﻛﺒﺮ ﻣﺪﻳﻨﺘﻴﻦ‬ ‫ﻓﻲ ﻟﻮﻻﻳﺎ ﻟﻤﺘﺤﺪ! ﻷﻣﺮﻳﻜﻴﺔ‪ ،‬ﻫﺬ‪ /‬ﻟﻬﺠﻤﺎ ﻟﺘﻲ ﺗﺴﺒﺒﺖ ﻓﻲ ﻣﻘﺘﻞ ﻵﻻ ‬ ‫ﻣﻦ ﻷﺑﺮﻳﺎ ‪ ،‬ﻧﻘﺪ[ ﺗﻌﺎ ﻳﻨﺎ ﻟﻠﺸﻌﺐ ﻷﻣﺮﻳﻜﻲ‪ .‬ﻗﺪ ﻓﺠﺮ ﻫﺬ‪ /‬ﻟﻬﺠﻤﺎ ﻗﻀﻴﺔ‬ ‫ﻫﺎﻣﺔ ﺿﻌﺖ ﻋﻠﻰ @‪ 4C‬ﻗﺎﺋﻤﺔ ﻟﻨﻘﺎ ﻟﺬ‪ E‬ﻳﺪ @ ﻓﻲ ﻟﻌﺎﻟﻢ ﻫﻲ ﻃﺒﻴﻌﺔ ﻟﻤﺼﺪ@‬ ‫ ﻟﺤﻘﻴﻘﻲ ﻟﻺ@ﻫﺎ<‪ .‬ﻫﻜﺬ ﻓﻘﺪ ‪C‬ﻋﻠﻦ ﻟﻠﻌﺎﻟﻢ ﻛﻠﻪ ‪ $C‬ﻹﺳﻼ[ ﻫﻮ "ﻳﻦ‬ ‫ ﻟﺴﻼ[ ﻟﺘﺴﺎﻣﺢ ﻟﺬ‪ E‬ﻳﺪﻋﻮ ﻟﻨﺎ‪ 4‬ﻟﻠﺮﺣﻤﺔ‪ .‬ﻗﺪ ﻗﺎ ﻟﻌﺪﻳﺪ‬ ‫ﻣﻦ @‪j‬ﺳﺎ ﻟﻌﺎﻟﻢ‪ ،‬ﻟﺠﻬﺎ ﻹﻋﻼﻣﻴﺔ ﻣﺤﻄﺎ ﻹ‪ B‬ﻋﺔ‬ ‫ ﻟﺘﻠﻔﺰﻳﻮ‪ $C $‬ﻹﺳﻼ[ ﻟﺤﻘﻴﻘﻲ ﻳﺤﺮ[‬

‫‪9‬‬

‫ِ ﷲَ ﻳﺄَ ْﻣ ُﺮ ﺑﺎِﻟ َﻌ ْﺪ ِ َ ِﻹ ْﺣ َﺴ ِ‬ ‫ﺎ ‬ ‫﴿ ﱠ‬ ‫ُﺮﺑَﻰ َ ﻳَْﻨ َﻬﻲ َﻋ ِﻦ‬ ‫َ ِﻳﺘَﺎ ِ‪ "ِ# $‬ﻟﻘ ْ‬ ‫َﺤ َﺸﺎ ِ‪ َ $‬ﳌُْﻨ َﻜ ِﺮ َ ﻟﺒَ ْﻐ ِﻲ ﻳَﻌ ُ‬ ‫ِﻈ ُﻜ ْﻢ‬ ‫ ﻟﻔ ْ‬ ‫ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ ﱠ‬ ‫ ﴾‬ ‫ﺬﻛ ُﺮ َ‬ ‫) ﻟﻨﺤﻞ ‪( ٩٠ :‬‬

‫ِ ﷲَ ﻳﺄَ ْﻣ ُﺮ ﺑﺎِﻟ َﻌ ْﺪ ِ[ َ ِﻹ ْﺣ َﺴ ِ‬ ‫ُﺮﺑَﻰ َ ﻳَْﻨ َﻬﻲ َﻋ ِﻦ‬ ‫﴿ ‪Z‬ﱠ‬ ‫ﺎ َ ‪ِZ‬ﻳﺘَﺎ ِ ‪ aِE‬ﻟﻘ ْ‬ ‫ِﻈ ُﻜ ْﻢ ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ ﱠ‬ ‫ ﻟﻤ ْﻨ َﻜ ِﺮ َ ﻟﺒَ ْﻐ ِﻲ ﻳَﻌ ُ‬ ‫ ﴾‬ ‫ﺬﻛ ُﺮ َ‬ ‫ ﻟﻔ ْ‬ ‫َﺤ َﺸﺎ ِ َ ُ‬ ‫) ﻟﻨﺤﻞ ‪( ٩٠ :‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﻟﻌﻨﻒ ﻳﺸﺠﻊ ﻟﺴﻼ[ ﺑﻴﻦ ﻟﻨﺎ‪ 4‬ﺑﻴﻦ ﻷﻣﻢ‪.‬‬ ‫ ﻗﺪ ﺗﻔﻬﻢ ﻟﻌﺎﻟﻢ ﻟﻐﺮﺑﻲ ﺣﻘﻴﻘﺔ ﻹﺳﻼ[ ‪C‬ﻧﻪ ﻫﻮ "ﻳﻦ ﻟﺴﻼ[ ﻟﺬ‪ E‬ﺑﻴﻨﻪ ﷲ ﺗﻌﺎﻟﻰ‬ ‫ﻓﻲ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ‪@"C ،‬ﻛﻮ ‪ $C‬ﻛﻠﻤﺔ "‪%‬ﺳﻼ[" ﻛﻠﻤﺔ "‪@%‬ﻫﺎ<" ﻻ ﺗﺠﺘﻤﻌﺎ‪C $‬ﺑﺪ ‪،‬‬ ‫ ‪ $ّ C‬ﻛﻞ ﻷ"ﻳﺎ‪ $‬ﺗﺤﺮ[ ﻟﻌﻨﻒ‪ .‬ﻳﺆﻛﺪ ﻫﺬ ﻟﻜﺘﺎ< ﺑﺎﻟﺪﻟﻴﻞ ﻟﻘﺎﻃﻊ ‪ $C‬ﻟﺪﻳﻦ ﻟﻴﺲ ﻫﻮ‬ ‫ﻣﺼﺪ@ ﻹ@ﻫﺎ< ﻟﺬ‪ E‬ﻧﺪﻳﻨﻪ ﺟﻤﻴﻌﺎ ﻷﻧﻪ ﻻ ﻣﺠﺎ ﻟﻺ@ﻫﺎ< ﻓﻲ ﻹﺳﻼ[‪ .‬ﻳﺘﻀﺢ ﻫﺬ ‬ ‫ﻓﻲ ﻟﻘﺮ ‪ $‬ﻟﺬ‪ E‬ﻫﻮ ﻟﻤﺼﺪ@ ﻟﺮﺋﻴﺴﻲ ﻟﻺﺳﻼ[ ﻓﻲ ﻷﺣﻜﺎ[ ﻟﺘﺸﺮﻳﻌﺎ ﻟﺘﻲ ﺗﻮﺟﻪ‬ ‫ﺗﺼﺮﻓﺎ ﻟﻤﺴﻠﻢ ﻟﺤﻘﻴﻘﻲ‪ ،‬ﻓﻲ ﻣﻘﺪﻣﺘﻬﻢ ﻟﻨﺒﻲ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪ .‬ﻳﺒﺮﻫﻦ‬ ‫ﻫﺬ ﻟﻜﺘﺎ<‪ ،‬ﻓﻲ ﺿﻮ ﻳﺎ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ﻣﻦ ﺧﻼ ‪%‬ﻳﺮ " ‪C‬ﻣﺜﻠﺔ ﻣﻦ ﻟﺘﺎ@ﻳﺦ ﻋﻠﻰ ‪$ّ C‬‬ ‫ ﻹﺳﻼ[ ﻳﺤﺮ[ ﻹ@ﻫﺎ< ﻳﻬﺪ ‪%‬ﻟﻰ ﻧﺸﺮ ﻷﻣﻦ ﻷﻣﺎ‪ $‬ﻓﻲ ﻟﻌﺎﻟﻢ‪.‬‬ ‫ ﻛﻤﺎ ﻫﻮ ﻣﻌﺮ ﻓﻘﺪ ﻗﻌﺖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﺣﺪ ‪ ¢‬ﻹ@ﻫﺎﺑﻴﺔ ﻓﻲ ‪C‬ﻣﺎﻛﻦ ﻣﺨﺘﻠﻔﺔ‬ ‫ﻣﻦ ﻟﻌﺎﻟﻢ‪ ،‬ﺗﻢ ﺗﻨﻈﻴﻤﻬﺎ ﻣﻦ ﻗﺒﻞ ﻣﺠﻤﻮﻋﺎ ﻷﻫﺪ ﻣﺨﺘﻠﻔﺔ‪ .‬ﻓﺄﺣﻴﺎﻧﺎ ﺗﻌﻠﻦ ﻟﻤﻨﻈﻤﺎ ‬ ‫ ﻟﺸﻴﻮﻋﻴﺔ ﻋﻦ ﻣﺴﺆ ﻟﻴﺘﻬﺎ ﻋﻦ ﻫﺬ‪ /‬ﻷﺣﺪ ‪C ¢‬ﺣﻴﺎﻧﺎ ‪C‬ﺧﺮ] ﺗﻜﻮ‪ $‬ﻣﻨﻈﻤﺎ ﻓﺎﺷﻴﺔ ‪ C‬‬ ‫‪C‬ﺣﺰ < ﻧﻔﺼﺎﻟﻴﺔ @ ﻫﺬ‪ /‬ﻷﺣﺪ ‪.¢‬‬ ‫ﺑﻴﻨﻤﺎ ‪C‬ﺻﺒﺤﺖ ﺑﻌﺾ ﻟﺒﻼ" ﻣﺜﻞ ‪C‬ﻣﺮﻳﻜﺎ ﻟﻬﺪ ﻷﺳﺎﺳﻲ ﻟﻺ@ﻫﺎ< ﻣﻦ‬ ‫ ﻟﻤﺠﻤﻮﻋﺎ ﻟﻌﻨﺼﺮﻳﺔ ﻟﻤﻬﻤﺸﺔ‪ ،‬ﻛﻤﺎ ‪C‬ﺻﺒﺤﺖ ‪ @ C‬ﺑﺎ ﻣﺴﺮﺣﺎ ﻷﺣﺪ ‪ ¢‬ﻟﻌﻨﻒ ﻟﺘﻲ‬ ‫ﺗﻘﻮ[ ﺑﻬﺎ ﻟﻤﺠﻤﻮﻋﺎ ﻹ@ﻫﺎﺑﻴﺔ‪.‬‬ ‫ﻣﻨﻈﻤﺔ ﻟﺴﺎﺑﻊ ﻋﺸﺮ ﻣﻦ ﻧﻮﻓﻤﺒﺮ ﻓﻲ ﻟﻴﻮﻧﺎ‪ ،$‬ﻟﺤﺰ< ﻟﺸﻴﻮﻋﻲ ﺣﺰ< ﻟﻨﺎ ﻳﻴﻦ‬ ‫ ﻟﺠﺪ" ﺑﺄﻟﻤﺎﻧﻴﺎ‪ ،‬ﻣﻨﻈﻤﺔ ﻳﺘﺎ ﻻﻧﻔﺼﺎﻟﻴﺔ ﺑﺄﺳﺒﺎﻧﻴﺎ‪ ،‬ﻟﻔﺮ‪ ¤‬ﻟﺸﻴﻮﻋﻴﺔ ﺑﺈﻳﻄﺎﻟﻴﺎ ﻟﻌﺪﻳﺪ ﻣﻦ‬ ‫ ﻟﻤﻨﻈﻤﺎ ﻷﺧﺮ] ﺗﻌﻤﻞ ﻋﻠﻲ ﻧﺸﺮ @ ﺋﻬﺎ ﺑﺎﻟﻌﻨﻒ ﻹ@ﻫﺎ< ﻗﺘﻞ ﻷﺑﺮﻳﺎ ‪.‬‬ ‫ ﺗﺘﻐﻴﺮ ﻃﺒﻴﻌﺔ ﻹ@ﻫﺎ< ﺑﺘﻐﻴﺮ ﻷ ﺿﺎ‪ e‬ﻟﻌﺎﻟﻤﻴﺔ ﺗﺰ" " ﺣﺪﺗﻪ ﻗﻮﺗﻪ ﺑﺘﻄﻮ@‬ ‫ ﻹﻣﻜﺎﻧﻴﺎ ﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ‪ .‬ﺧﺎﺻﺔ ﺑﻌﺾ ﺳﺎﺋﻞ ﻻﺗﺼﺎ ﻣﺜﻞ ﻹﻧﺘﺮﻧﺖ ﻓﻬﻲ ﺗﺴﺎﻋﺪ‬ ‫ﻋﻠﻲ ﻧﺸﺮ ﺗﻮﺳﻴﻊ ‪C‬ﻫﺪ ﻹ@ﻫﺎ< ﺟﻌﻠﻪ ﻛﺜﺮ ﺗﺄﺛﻴﺮ ‪.‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ﻟﻲ ﻟﻤﻨﻈﻤﺎ ﻟﻐﺮﺑﻴﺔ‪ ،‬ﺗﻮﺟﺪ ﺑﻌﺾ ﻟﻤﻨﻈﻤﺎ ﻹ@ﻫﺎﺑﻴﺔ ﻣﺼﺪ@ﻫﺎ‬ ‫ ﻟﺸﺮ‪ ¤‬ﻷ ﺳﻂ‪ .‬ﻳﺘﻢ ﺷﻦ ﻟﻬﺠﻤﺎ ﻹ@ﻫﺎﺑﻴﺔ ﻋﻦ ﻃﺮﻳﻖ ﻫﺬ‪ /‬ﻟﻤﺠﻤﻮﻋﺎ ﻓﻲ ﻛﻞ‬ ‫‪10‬‬

‫" ‪ EZ‬ﻧﻈﺮﻧﺎ ‪Z‬ﻟﻰ ﻹ‪2‬ﻫﺎ‪ ،H‬ﻳﺠﺐ ‪ 6‬ﻧﻨﻈﺮ ﻟﻰ ﻣﺼﺪ‪ 2‬‬ ‫ﺑﻌﻴﺪ ﻋﻦ ﻟﺪﻳﻦ‪ ،‬ﻓﺎﻟﺪﻳﻦ ﻳﺪﻋﻮ ‪Z‬ﻟﻰ ﻟﺤﺐ ﻟﺮﺣﻤﺔ‬ ‫ ﻟﺘﺴﺎﻣﺢ ﻟﺴﻼ_ ﻟﺘﻌﺎﻳﺶ ﻓﻘﺎ ﻟﻠﻤﻌﺎﻳﻴﺮ ﻷﺧﻼﻗﻴﺔ‬ ‫ﺑﻴﻨﻤﺎ ﻹ‪2‬ﻫﺎ‪ H‬ﻳﻤﺜﻞ ﻟﻘﺴﻮ‪ Q‬ﻟﻌﻨﻒ ﻳﺴﺒﺐ ﻷﻟﻢ‬ ‫ ‪ 2Z‬ﻗﺔ ﻟﺪﻣﺎ ‪2‬ﺗﻜﺎ‪ H‬ﻟﺠـﺮ ﺋﻢ "‪.‬‬ ‫‪13‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ﻣﻜﺎ‪ $‬ﻣﻦ ﻟﻌﺎﻟﻢ‪.‬‬ ‫ ﻟﻸﺳﻒ ﻓﺎ‪ $‬ﻫﺬ‪ /‬ﻟﺠﺮ ﺋﻢ ﻷﻓﻌﺎ ﻹ@ﻫﺎﺑﻴﺔ‬ ‫ ﻟﺘﻲ ﺗﺘﺪﻋﻲ ‪C‬ﻧﻬﺎ ‪ B‬ﻫﻮﻳﺔ ﻣﺴﻴﺤﻴﺔ ‪ C‬ﻣﺴﻠﻤﺔ ‪ C‬ﺣﺘﻰ‬ ‫ﻳﻬﻮ"ﻳﺔ‪ ،‬ﻫﻲ ﻓﻲ ﻟﺤﻘﻴﻘﻴﺔ ﻻ ﺗﺘﻔﻖ ﻣﻊ ﻷ"ﻳﺎ‪ $‬ﻟﻤﻘﺪﺳﺔ‪.‬‬ ‫ ﻟﺤﻘﻴﻘﺔ ‪C‬ﻧﻪ ‪ B%‬ﻣﺎ @ﺗﻜﺐ ﻣﺴﻠﻢ ﻫﺬ ﻟﻔﻌﻞ ﻹ@ﻫﺎﺑﻲ‬ ‫ﻓﺎﻧﻪ ﻻ ﻳﺠﺐ ‪ $C‬ﻧﻄﻠﻖ ﻋﻠﻴﻪ "‪@%‬ﻫﺎﺑﺎ ‪%‬ﺳﻼﻣﻴﺎ" ﻛﻤﺎ ‪C‬ﻧﻨﺎ‬ ‫ﻻ ﻧﺴﻤﻴﻪ "‪@%‬ﻫﺎﺑﺎ ﻳﻬﻮ"ﻳﺎ" ”‪@%‬ﻫﺎﺑﺎ ﻣﺴﻴﺤﻴﺎ” ‪ B%‬ﻣﺎ ﻗﺎ[ ﺑﻪ ﺣﺪ ﻣﻦ ‪C‬ﺗﺒﺎ‪ e‬ﻫﺎﺗﻴﻦ‬ ‫ ﻟﺪﻳﺎﻧﺘﻴﻦ‪ ،‬ﻟﺴﺒﺐ‪ ،‬ﻛﻤﺎ ﺳﻴﺘﻢ ﺑﻴﺎ‪B $‬ﻟﻚ ﻫﻮ ‪ $C‬ﻗﺘﻞ ﻷﺑﺮﻳﺎ ﺑﺎﺳﻢ ﻟﺪﻳﻦ ﻏﻴﺮ ﻣﻘﺒﻮ ‪.‬‬ ‫ ﻳﺠﺐ ‪ $C‬ﻻ ﻧﻨﺴﻲ ‪ $C‬ﻟﺬﻳﻦ ﻗﺘﻠﻮ ﻓﻲ ‪C‬ﺣﺪ ‪ ١١ ¢‬ﺳﺒﺘﻤﺒﺮ ﺑﻨﻴﻮﻳﻮ@‪ F‬ﻣﻦ‬ ‫ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﻴﻬﻮ"‪ .‬ﻓﺎ‪ $‬ﻗﺘﻞ ﻷﺑﺮﻳﺎ ﺧﻄﻴﺌﺔ ﻛﺒﺮ] ﻋﻘﺎﺑﻬﺎ ﺟﻬﻨﻢ‪% ،‬ﻻ ﻣﻦ‬ ‫@ﺣﻢ ﷲ‪ ،‬ﻟﻦ ﻳﻘﻮ[ ﺑﻬﺎ ‪% EC‬ﻧﺴﺎ‪ $‬ﻳﺨﺎ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻓﺎﻟﻤﻌﺘﺪ‪ E‬ﻳﻘﻮ[ ﺑﻬﺬ‪ /‬ﻟﺠﺮ ﺋﻢ ﺑﻬﺪ ﻣﻬﺎﺟﻤﺔ ﻟﺪﻳﻦ ﻧﻔﺴﻪ‪ ،‬ﻗﺪ ﻳﻜﻮ‪ $‬ﻫﺪﻓﻬﺎ‬ ‫ﺗﺸﻮﻳﻪ ﺻﻮ@! ﻟﺪﻳﻦ ‪%‬ﺑﻌﺎ" ﻟﻨﺎ‪ 4‬ﻋﻨﻪ ﺗﺸﻮﻳﻪ ﺻﻮ@! ﻟﻤﺘﺪﻳﻨﻴﻦ‪ .‬ﺑﺎﻟﺘﺎﻟﻲ ﻓﺎ‪ EC $‬ﻫﺠﻮ[‬ ‫ﻋﻠﻰ ﻣﺪ‪C $‬ﻣﺮﻳﻜﻴﺔ ‪C EC‬ﻧﺎ‪C 4‬ﺑﺮﻳﺎ ﺧﺮﻳﻦ ﻳﺤﻤﻞ ﺟﻬﺔ "ﻳﻨﻴﺔ‪ ،‬ﻫﻮ ﻓﻲ ﻟﺤﻘﻴﻘﺔ‬ ‫ﻳﻬﺎﺟﻢ ﻟﺪﻳﻦ ﻧﻔﺴﻪ‪.‬‬ ‫‪ $%‬ﻟﺪﻳﻦ ﻳﺪﻋﻮ ‪%‬ﻟﻰ ﻟﺤﺐ ﻟﺮﺣﻤﺔ ﻟﺴﻼ[‪ ،‬ﺑﻴﻨﻤﺎ ﻋﻠﻲ ﻟﻨﻘﻴﺾ ﻧﺠﺪ ‪ $C‬ﻹ@ﻫﺎ<‬ ‫ﻳﻤﺜﻞ ﻟﻘﺴﻮ! ﻫﻮ ﺑﻌﻴﺪ ﻋﻦ ﻟﺮﺣﻤﺔ ﻻ ﻳﺠﻠﺐ ﺳﻮ] ﻟﺪﻣﺎ ﻟﺪﻣﻮ‪ .e‬ﻫﻜﺬ ﻓﺎﻧﻪ‬ ‫ﻳﺠﺐ ‪ $C‬ﻧﺒﺤﺚ ﻋﻦ ﻣﺼﺪ@ ﻹ@ﻫﺎ< ﻓﻲ ﻟﻜﻔﺮ ﻓﻲ ﻟﺪﻳﻦ‪ .‬ﻳﺠﺐ ‪ $C‬ﻧﻀﻊ ﻓﻲ " ﺋﺮ!‬ ‫ ﻟﺸﻚ ﻫﺆﻻ ﻟﺬﻳﻦ ﻳﺤﻤﻠﻮ‪ $‬ﺗﺠﺎﻫﺎ ﺷﻴﻮﻋﻴﺔ ‪ C‬ﻋﻨﺼﺮﻳﺔ ‪ C‬ﻣﺎ"ﻳﺔ‪.‬‬ ‫ﻓﻬﻮﻳﺔ ﻟﻤﻌﺘﺪ‪ E‬ﻻ ﺗﻬﻢ‪ ،‬ﻃﺎﻟﻤﺎ ‪C‬ﻧﻪ ﻗﺎ"@ ﻋﻠﻰ ﻗﺘﻞ ﻷﺑﺮﻳﺎ " ‪ $‬ﺗﺮ""‪ $B% ،‬ﻓﻬﻮ‬ ‫ﻛﺎﻓﺮ ﻟﻴﺲ ﻣﺆﻣﻦ‪ .‬ﻓﻬﻮ ﻗﺎﺗﻞ ﻻ ﻳﺨﺎ ﷲ‪ ،‬ﻫﺪﻓﻪ ﻷﺳﺎﺳﻲ ﺳﻔﻚ ﻟﺪﻣﺎ ﻟﺘﺴﺒﺐ‬ ‫ﻓﻲ ﻷ‪ .]B‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺎ‪ " $‬ﻹ@ﻫﺎ< ﻹﺳﻼﻣﻲ " ﻓﻜﺮ! ﺧﺎﻃﺌﺔ ﺗﺘﻨﺎﻗﺾ ﻣﻊ @ﺳﺎﻟﺔ‬ ‫ ﻹﺳﻼ[‪ .‬ﻓﺪﻳﻦ ﻹﺳﻼ[ ﻻ ﻳﻮ ﻓﻖ ﺑﺄ‪ E‬ﺣﺎ ﻣﻦ ﻷﺣﻮ ﻋﻠﻰ ﻹ@ﻫﺎ<‪ .‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ‬ ‫ﻓﺈ‪ $‬ﻹ@ﻫﺎ< ﻗﺘﻞ ﻷﺑﺮﻳﺎ ﻫﻤﺎ ﻋﻨﺪ ﷲ ﻣﻦ ‪C‬ﻛﺒﺮ ﻟﻜﺒﺎﺋﺮ‪ .‬ﻟﻤﺴﻠﻤﻮ‪ $‬ﻣﺴﺆ ﻟﻮ‪ $‬ﻋﻦ‬ ‫ﻣﻨﻊ ﻣﺜﻞ ﻫﺬ‪ /‬ﻟﻬﺠﻤﺎ ﻧﺸﺮ ﻟﺴﻼ[ ﻟﻌﺪ ﻓﻲ ﻟﻌﺎﻟﻢ‪.‬‬ ‫‪12‬‬

ISLAMIC :_‫ﺧﻼ] ﻹﺳﻼ‬6THE MORALITY: ‫ ﻷﻣﻦ ﻷﻣﺎ‬ 2‫ﻣﺼﺪ‬ SOURCE OF PEACE AND SECURITY

15

‫ِﻦ ِ ْ ِ ﷲِ‬ ‫﴿ ُﻛ ُﻠﻮ َ ْ‬ ‫ ﺷ َﺮﺑُﻮ ﻣ ْ‬ ‫ ُﻣﻔ ِ‬ ‫ِﻳﻦ ﴾‬ ‫َ َﻻ ﺗَ ْﻌﺜَ ْﻮ ﻓِﻲ َﻷ ْ ِ‬ ‫ْﺴﺪ َ‬ ‫) ﻟﺒﻘﺮ‪( ٦٠ : %‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫" ‪ Z‬ﻟﻤﺠﺘﻤﻊ ﻟﺬ‪ a‬ﺗﺸﻴﻊ ﻓﻴﻪ ﻟﻘﻴﻢ ﻷﺧﻼﻗﻴﺔ ﻹﺳﻼﻣﻴﺔ ﻫﻮ ﻣﺠﺘﻤﻊ ﻳﺘﻤﻴﺰ ﺑﺎﻟﺴﻼ_‬ ‫ ﻟﺘﺴﺎﻣﺢ ﻟﺤﺐ ﻟﺮﺣﻤﺔ ﻟﺘﻌﺎ ﻟﻤﺘﺒﺎ‪ [A‬ﻟﻔﺮ‪"z‬‬

‫ ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺎ‪ $‬ﺳﻴﻠﺔ ﻹ@ﻫﺎ< ﻫﻲ ﺗﻌﺮﻳﺾ ﻷﺑﺮﻳﺎ ﻟﻠﻌﻨﻒ‪ ،‬ﻫﻲ ﺳﻴﻠﺔ‬ ‫ﺗﺨﻠﻮ ﻣﻦ ‪ EC‬ﺗﺒﺮﻳﺮ ‪C‬ﺧﻼﻗﻲ‪ .‬ﻣﺜﺎ ﻋﻠﻲ ﻫﺬ ﺟﺮ ﺋﻢ ﻟﻘﺘﻞ ﻟﺘﻲ @ﺗﻜﺒﻬﺎ ﻫﺘﻠﺮ ﺳﺘﺎﻟﻴﻦ‬ ‫ﺿﺪ ﻹﻧﺴﺎﻧﻴﺔ ‪.‬‬ ‫‪C‬ﻧﺰ ﷲ ﻟﻘﺮ ‪ $‬ﻟﻴﻬﺪ‪ E‬ﺑﻪ ﻟﻨﺎ‪% 4‬ﻟﻰ ﺳﻮ ﻟﺴﺒﻴﻞ ﻓﻴﻪ ﻳﺄﻣﺮ ﷲ ﻟﻨﺎ‪ 4‬ﺑﺎﻟﺘﺤﻠﻲ‬ ‫ﺑﻤﻜﺎ@[ ﻷﺧﻼ‪ .¤‬ﻫﺬ‪ /‬ﻷﺧﻼﻗﻴﺎ ﺗﺮﻛﺰ ﻋﻠﻰ ﻣﺒﺎ"? ﻣﺜﻞ ﻟﺤﺐ ﻟﺮﺣﻤﺔ ﻟﺘﺴﺎﻣﺢ‪.‬‬ ‫ ﻓﻲ ﻟﻠﻐﺔ ﻟﻌﺮﺑﻴﺔ ﺗﺸﺘﻖ ﻛﻠﻤﺔ "‪%‬ﺳﻼ[" ﻣﻦ ﻛﻠﻤﺔ "ﺳﻼ["‪.‬‬ ‫‪@C‬ﺳﻞ ﷲ ﻹﺳﻼ[ ‪%‬ﻟﻰ ﻟﺒﺸﺮﻳﺔ ﺑﻬﺪ ﻧﺸﺮ ﻟﺴﻼ[ ﻋﻠﻰ ﺟﻪ ﻷ@‪ ،d‬ﻫﻮ ‪C‬ﺣﺪ‬ ‫ﻣﻈﺎﻫﺮ @ﺣﻤﺔ ﷲ ﺑﻌﺒﺎ"‪ ./‬ﻳﺪﻋﻮ ﷲ ﻟﻨﺎ‪% 4‬ﻟﻰ ﻟﺘﺤﻠﻲ ﺑﺄﺧﻼﻗﻴﺎ ﻹﺳﻼ[ ﻣﻦ ﺧﻼ ‬ ‫ ﻟﺮﺣﻤﺔ ﻟﺴﻼ[ ﻟﺘﺴﺎﻣﺢ‪ .‬ﻗﺎ ﷲ ﺗﻌﺎﻟﻲ ‪:‬‬ ‫ ﻟﺸ ْﻴ َﻄ ِ‬ ‫ﺎ ‬ ‫ ﻟﺴ ْﻠ ِﻢ َﻛﺎﻓﱠ ًﺔ َ َﻻ ﺗَﺘﱠﺒِ ُﻌﻮ ُﺧ ُﻄ َﻮ ‪ I‬ﱠ‬ ‫﴿ ﻳَﺎ ‪6‬ﻳَ ﱡﻬﺎَ ﻟﺬ َ‬ ‫ِﻳﻦ \ َﻣﻨُﻮ

ْ‪ُ A‬ﺧ ُﻠﻮ ﻓِﻲ ﱠ‬ ‫ِﻴﻦ ﴾ ) ﻟﺒﻘﺮ‪( ٢٠٨ : Q‬‬ ‫‪ِZ‬ﻧﱠ ُﻪ ﻟَ ُﻜ ْﻢ َﻋ ُﺪ ﱞ ُﻣﺒ ٌ‬ ‫‪17‬‬

тАл я╗╣я║│я╗╝_ я╗│я╗и ┘Ся║ктАк AтАмя╗╣тАк2тАмя╗ля║ОтАкHтАмтАм

тАл я╗╣я║│я╗╝_ тАкAтАмя╗│я╗ж я╗Яя║┤я╗╝_тАм тАл я╗╣@я╗ля║О< я║Ся╗дя╗Фя╗мя╗оя╗гя╗к я╗Яя╗Мя║О[тАк ╪МтАмя╗ля╗о я╗Яя╗Мя╗ия╗Т я╗Яя╗дя║оя║Чя╗Ья║Р я║┐я║к тАкCтАмя╗ля║к ┬Ц я╗Пя╗┤я║о я╗гя║┤я╗ая║дя║Ф я╗╖я╗Пя║о тАкdтАмтАм тАля║│я╗┤я║Оя║│я╗┤я║ФтАк .тАмя║Ся╗дя╗Мя╗ия╗░ я║зя║отАк ╪МтАмя╗Уя║Дя╗ля║к ┬Ц я╗╣@я╗ля║О< я╗ля╗в я╗Яя╗дя║кя╗зя╗┤я╗отАк $тАмя╗╖я║Ся║оя╗│я║О я╗Яя║мя╗│я╗ж я╗│я╗дя║Ья╗ая╗отАк $тАмя╗Уя╗▓тАм тАля╗зя╗Ия║о я╗╣@я╗ля║Оя║Ся╗┤я╗┤я╗ж тАЭ я╗Яя╗Дя║о┬Ц я╗╡я║зя║отАЬтАк ╪МтАмя╗ля║мтАк /тАмя╗ля╗▓ я║Яя║оя╗│я╗дя║Шя╗мя╗в я╗Яя╗оя║гя╗┤я║к!тАк.тАмтАм

тАл"я╗ля║ктАк PтАмя╗╣тАк2тАмя╗ля║Оя║Ся╗┤я╗┤я╗ж я╗ля╗о я║зя╗ая╗ЦтАм тАля╗Ля║Оя╗Яя╗в я╗гя╗ж я╗Яя╗Мя╗ия╗Т я╗Яя║╝я║о тАкhтАмтАм тАл я╗Яя╗Фя╗оя║┐я╗░ я╗Яя║ия╗отАк"PтАмтАм

тАлтАк16тАмтАм

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫ ﻛﻤﺎ ﺗﻘﻮ ﻵﻳﺔ ﻓﻤﻦ ﻳﻘﺘﻞ ‪%‬ﻧﺴﺎﻧﺎ ﺣﺪ ﺑﺪ ‪B $‬ﻧﺐ ‪ C‬ﺗﺴﺒﺐ ﻓﻲ ﻟﻔﺴﺎ" ﻓﻲ‬ ‫ ﻷ@‪ ،d‬ﻓﻜﺄﻧﻪ ﻗﺘﻞ ﺟﻤﻴﻊ ﻟﻨﺎ‪.4‬‬ ‫ ﻫﻜﺬ ﻳﺘﻀﺢ ﻟﻨﺎ ‪B $C‬ﻧﺐ ﻗﺘﻞ ﻵﺧﺮﻳﻦ ﺗﺮ ﻳﻌﻬﻢ ﻟﺬ‪ E‬ﻳﻌﺮ ﺑﺎﺳﻢ " ﻟﻬﺠﻤﺎ ‬ ‫ ﻻﻧﺘﺤﺎ@ﻳﺔ" ﻻ ﻳﻘﺘﺮﻓﻪ ‪%‬ﻻ ﻹ@ﻫﺎﺑﻴﻮ‪ .$‬ﻳﺨﺒﺮﻧﺎ ﷲ ﻋﻦ ﻋﻘﺎ< ﻫﺆﻻ ﻓﻲ ﻵﺧﺮ! ﻗﺎﺋﻼ‪:‬‬ ‫ ﻟﺴﺒ ُ‬ ‫ ﻟﺤ ﱢﻖ‬ ‫ﺎ‪ َ .‬ﻳَﺒٍ ُﻐ َ‬ ‫ِﻤ َ‬ ‫ﻮ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫‪ b‬ﺑِ َﻐ ْﻴ ِﺮ َ‬ ‫ﻮ ﻟﻨﱠّ َ‬ ‫ِﻴﻞ َﻋ َﻠﻰ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻳَ ْﻈﻠ ُ‬ ‫﴿ ‪Z‬ﻧِﱠ َﻤﺎ ﱠ‬ ‫‪ ُ6‬ﻟَﺌ َ‬ ‫ِﻴﻢ ﴾ ) ﻟﺸﻮ‪( ٤٢ : S2‬‬ ‫ِﻚ ﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬ ‫ ‪َ6 H‬ﻟ ٌ‬ ‫ﻛﻞ ﻫﺬ ﻳﺒﻴﻦ ﻟﻨﺎ ‪C $C‬ﻋﻤﺎ ﻹ@ﻫﺎ< ﻟﺘﻲ ﺗﻨﻈﻢ ﺿﺪ ﻷﺑﺮﻳﺎ ﻫﻲ ‪C‬ﻳﻀﺎ ﺿﺪ‬ ‫ ﻹﺳﻼ[‪ ،‬ﻻ ﻳﺴﺘﻄﻴﻊ ‪ EC‬ﻣﺴﻠﻢ @ﺗﻜﺎ< ﻣﺜﻞ ﻫﺬ‪ /‬ﻟﺠﺮ ﺋﻢ‪ .‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ‪،‬‬ ‫ﻓﺎﻟﻤﺴﻠﻤﻮ‪ $‬ﻣﺴﺌﻮﻟﻮ‪ $‬ﻋﻦ ‪%‬ﻳﻘﺎ ﻫﺆﻻ ﻹ@ﻫﺎﺑﻴﻴﻦ ﻟﻘﻀﺎ ﻋﻠﻰ ﻟﻔﺴﺎ" ﻧﺸﺮ ﻷﻣﻦ‬ ‫ ﻷﻣﺎ‪ $‬ﻓﻲ ﻷ@‪ .d‬ﻓﺎﻹﺳﻼ[ ﻻ ﻳﺘﻔﻖ ‪C‬ﺑﺪ ﻣﻊ ﻹ@ﻫﺎ<‪ ،‬ﺑﻞ ﻫﻮ ﻟﺤﻞ ﻟﺴﺒﻴﻞ‬ ‫ﻟﻤﻨﻌﻪ‪.‬‬

‫ ﷲ ﻳﻠﻌﻦ ﻟﻤﻔﺴﺪﻳﻦ‬ ‫ﻟﻘﺪ ﺣﺮ[ ﷲ ﻋﻠﻰ ﻟﻨﺎ‪@ 4‬ﺗﻜﺎ< ﻟﺸﺮ ﻣﺜﻞ ﻟﻈﻠﻢ ﻟﻌﻨﻒ ﻟﻘﺘﻞ ﺳﻔﻚ ﻟﺪﻣﺎ ‪.‬‬ ‫ ﻳﺼﻒ ﻟﺬﻳﻦ ﻻ ﻳﺘﺒﻌﻮ‪ C $‬ﻣﺮ‪ /‬ﺑﻜﻮﻧﻬﻢ ﻣﻦ ”‪C‬ﺗﺒﺎ‪ e‬ﻟﺸﻴﻄﺎ‪ .“$‬ﻗﺪ ﺻﻒ ﷲ ﻫﺆﻻ ‬ ‫ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻳﺎ ﻟﻘﺮ ‪ $‬ﻣﻨﻬﺎ‪:‬‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ﻣِﻴﺜَﺎ ِﻗ ِﻪ َ ﻳَﻘ َ‬ ‫ﻮ َﻣﺎ ‪َ َ6‬ﻣ َﺮ ﷲ ﺑِ ِﻪ ‪ ْ ْ6‬‬ ‫ْﻄ ُﻌ َ‬ ‫ُﻀ َ‬ ‫ِﻳﻦ ﻳَْﻨﻘ ُ‬ ‫ﻮ َﻋ ْﻬ َﺪ ﷲِ ﻣ ْ‬ ‫﴿ َ ﻟﺬ َ‬ ‫ﻮﺻ َﻞ َ ﻳُﻔ ِ‬ ‫‪ ُ6 b‬ﻟَﺌَِ َﻚ ﻟَ ُﻬﻢ ﻟ ﱠﻠ ْﻌﻨَ ُﺔ َ ﻟَ ُﻬ ْﻢ ُﺳﻮ َ ﻟ ﱠﺪ ِ‪ ) ﴾ 2‬ﻟﺮﻋﺪ‬ ‫ْﺴ ُﺪ َ‬ ‫ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫ﻳُ َ‬ ‫‪( ٢٥ :‬‬ ‫‪ُ b‬ﻣﻔ ِ‬ ‫ِﻳﻦ ﴾ ) ﻟﺒﻘﺮ‪Q‬‬ ‫﴿ ُﻛ ُﻠﻮ َ ْ‬ ‫ِﻦ ِ‪ ]ِ uْ 2‬ﷲ َ َﻻ ﺗَ ْﻌﺜَ ْﻮ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫ْﺴﺪ َ‬ ‫ ﺷ َﺮﺑُﻮ ﻣ ْ‬ ‫‪( ٦٠ :‬‬ ‫ِﺻ َ‬ ‫﴿ َ َﻻ ﺗُﻔ ِ‬ ‫ِ َ‪ْ 2‬ﺣ َﻤ َﺔ ﷲ‬ ‫ﻼ ِﺣ َﻬﺎ َ ْ‪ُ A‬ﻋﻮ ُ َﺧ ْﻮ ًﻓﺎ َ َﻃ َﻤ ًﻌﺎ ‪ Z‬ﱠ‬ ‫ْﺴ ُﺪ ﻓِﻲ ﻷ ْ‪ِ 2‬‬ ‫‪ b‬ﺑَ ْﻌ َﺪ ‪ْ Z‬‬ ‫ِﻴﻦ ﴾ ) ﻷﻋﺮ ‪( ٥٦ : P‬‬ ‫َﻗ ِﺮ ٌ‬ ‫ﻳﺐ ﻣ َ‬ ‫ ﻟﻤ ْﺤ ِﺴﻨ َ‬ ‫ِﻦ ُ‬ ‫ ﻫﺆﻻ ﻟﺬﻳﻦ ﻳﻌﺘﻘﺪ ‪ $‬ﻧﻬﻢ ﻳﻨﺠﺤﻮ‪ $‬ﻋﻦ ﻃﺮﻳﻖ ﻷ‪ ]B‬ﻟﺜﻮ@! ﻻﺿﻄﻬﺎ" ﻗﺘﻞ‬ ‫‪19‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﻛﻤﺎ ﻳﺘﻀﺢ ﻣﻦ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪ ،‬ﻓﺎﻷﻣﻦ ﻳﺘﺤﻘﻖ ﺑﺎﻟﺪﺧﻮ ﻓﻲ ﻹﺳﻼ[ ﻟﻌﻴﺶ‬ ‫ ﻓﻖ ‪C‬ﺧﻼ‪ ¤‬ﻹﺳﻼ[‪.‬‬ ‫ﻓﺄﺧﻼ‪ ¤‬ﻟﻘﺮ ‪ $‬ﻗﻴﻤﻪ ﻳﺤﺪ" ‪ $‬ﻣﺴﺌﻮﻟﻴﻪ ﻟﻤﺴﻠﻢ ﻓﻲ ﺗﻌﺎﻣﻠﻪ ﻣﻊ ﻵﺧﺮﻳﻦ ﺑﺎﻟﺮﺣﻤﺔ‬ ‫ ﻟﻌﺪ ‪ ،‬ﺳﻮ ﻛﺎﻧﻮ ﻋﻠﻲ "ﻳﻦ ﻹﺳﻼ[ ‪ C‬ﻋﻠﻰ ﻏﻴﺮ‪ /‬ﻣﻦ ﻷ"ﻳﺎ‪ .$‬ﻳﺪﻋﻮ ‪%‬ﻟﻰ ﺣﻤﺎﻳﺔ‬ ‫ ﻟﻔﻘﺮ ﻷﺑﺮﻳﺎ ﻣﻨﻊ ﻷ‪ ]B‬ﻋﻦ ﻵﺧﺮﻳﻦ‪.‬‬ ‫ ﻟﻤﻘﺼﻮ" ﺑﺎﻷ‪ ]B‬ﻛﻞ ‪C‬ﻧﻮ ‪ e‬ﻟﻔﻮﺿﻰ ﻹ@ﻫﺎ< ﻟﺘﻲ ﺗﺘﺴﺒﺐ ﻓﻲ ﻏﻴﺎ< ﻷﻣﻦ‬ ‫ ﻟﺮ ﺣﺔ ﻟﺴﻜﻴﻨﺔ‪ .‬ﻛﻤﺎ ﻗﺎ ﷲ ﻋﺰ ﺟﻞ ‪:‬‬ ‫َﺴﺎ َ‪ ) ﴾ A‬ﻟﺒﻘﺮ‪( ٢٠٥ : Q‬‬ ‫﴿ َ ﷲ َﻻ ﻳُ ِﺤ ﱡﺐ ﻟﻔ َ‬ ‫ ﻗﺘﻞ ‪%‬ﻧﺴﺎ‪ $‬ﺑﺪ ‪B $‬ﻧﺐ ﻣﻦ ‪C‬ﻛﺒﺮ ‪C‬ﻧﻮ ‪ e‬ﻟﻔﺴﺎ"‪ .‬ﻧﺬﻛﺮ ﻫﻨﺎ ‪C‬ﻣﺮ ﷲ ﻟﻠﻴﻬﻮ" ﻓﻲ‬ ‫ ﻟﻘﺮ ‪:$‬‬ ‫ﺎ‪َ .‬ﺟﻤِﻴ ًﻌﺎ ﴾‬ ‫ْﺴﺎ ﺑِ َﻐ ْﻴ ِﺮ ﻧَﻔ ٍ‬ ‫ْﺲ ‪َ ْ َ6‬ﻓ َﺴﺎ ْ‪ A‬ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫‪َ b‬ﻓ َﻜﺄَﻧﱠ َﻤﺎ َﻗﺘَ َﻞ ﻟﻨﱠ َ‬ ‫﴿ َﻣ ْﻦ َﻗﺘَ َﻞ ﻧَﻔ ً‬ ‫) ﻟﻤﺎﺋﺪ‪( ٣٢ : Q‬‬ ‫﴿ َﻣ ْﻦ َﻗ َ‬ ‫ْﺲ ‪َ ْ َ6‬ﻓ َﺴﺎ ٍ‪ A‬ﻓِﻲ‬ ‫ْﺴﺎ ﺑِ َﻐ ْﻴ ِﺮ ﻧَﻔ ٍ‬ ‫ﺘﻞ ﻧَﻔ ً‬ ‫ﺎ‪َ .‬ﺟﻤِﻴ ًﻌﺎ ﴾‬ ‫ َﻷ ْ‪ِ 2‬‬ ‫‪َ b‬ﻓ َﻜﺄَﻧﱠ َﻤﺎ َﻗﺘَ َﻞ ﻟﻨﱠ َ‬ ‫) ﻟﻤﺎﺋﺪ‪( ٣٢ : Q‬‬

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‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫ ﻣﻬﻤﺎ ﻳﻜﻦ ﻣﻦ ‪C‬ﻣﺮ‪ ،‬ﻓﻤﻦ ﻟﻮ ﺿﺢ ‪ $C‬ﻟﺴﺒﺐ ﻷﺳﺎﺳﻲ ﻟﻤﺤﺮ‪ F‬ﻟﻤﺜﻞ ﻫﺬ‪/‬‬ ‫ ﻷﻓﻌﺎ ﺑﻌﻴﺪ ﻛﻞ ﻟﺒﻌﺪ ﻋﻦ ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ﺗﻮﺟﻴﻬﺎﺗﻪ ﻟﻤﺮﺗﻜﺰ! ﻋﻠﻰ ﻟﺤﺐ‬ ‫ ﻻﺣﺘﺮ [ ﻟﺘﺴﺎﻣﺢ‪ .‬ﻛﻨﺘﻴﺠﺔ ﻟﻐﻴﺎ< ﻟﺪﻳﻦ‪ ،‬ﻓﺎ‪ $‬ﻣﺜﻞ ﻫﺬ‪ /‬ﻟﺠﻤﺎﻋﺎ ﻻ ﺗﺨﺎ ﷲ‬ ‫ ﻻ ﻳﺆﻣﻦ ‪C‬ﻓﺮ "ﻫﺎ ﺑﺎﻟﺤﺴﺎ< ﻻ ﺑﺎﻵﺧﺮ! ﻋﻘﻴﺪﺗﻬﻢ ‪C" $ّ C‬ﺣﺪ ﻟﻦ ﻳﺤﺎﺳﺒﻬﻢ"‪ ،‬ﻟﺬﻟﻚ‬ ‫ﻓﻬﻢ ﻳﺘﺼﺮﻓﻮ‪ $‬ﺑﻼ ﻣﺒﺎﻻ! " ‪ $‬ﺷﻔﻘﺔ ‪@ C‬ﺣﻤﺔ ‪ C‬ﺿﻤﻴﺮ‪.‬‬ ‫ﻫﺆﻻ ﻟﺬﻳﻦ ﻳﻘﻮﻣﻮ‪ $‬ﺑﻤﺜﻞ ﻫﺬ‪ /‬ﻷﻋﻤﺎ ﻹ@ﻫﺎﺑﻴﺔ ﺑﺎﺳﻢ ﻟﺪﻳﻦ ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ‬ ‫ﻣﻨﺎﻓﻘﻮ‪ ،$‬ﻳﺮﺗﻜﺒﻮ‪% $‬ﺛﻤﺎ ﻧﻬﻰ ﷲ ﺗﻌﺎﻟﻰ ﻋﻨﻪ‪ .‬ﻗﺪ ﺧﺒﺮﻧﺎ ﷲ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ﻋﻦ‬ ‫ﻋﺼﺎﺑﺔ ﻣﻜﻮﻧﻪ ﻣﻦ ﺗﺴﻌﺔ @ﺟﺎ ﺧﻄﻄﻮ ﻟﻘﺘﻞ ﻟﻨﺒﻲ ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ[ ﻣﺘﻌﺎﻫﺪﻳﻦ ﺑﺎﺳﻢ‬ ‫ ﷲ‪ ،‬ﻗﺎ ﷲ ﻋﻨﻬﻢ‪:‬‬ ‫ِﺴ َﻌ ُﺔ َ‪ْ 2‬ﻫ ٍﻂ ﻳُﻔ ِ‬ ‫ﻮ * َﻗﺎﻟُﻮ ‬ ‫ِﺤ َ‬ ‫ْﺴ ُﺪ َ‬ ‫﴿ َ ﻛﺎ َ‬ ‫ ﻓِﻲ ﻷ ْ‪ِ 2‬‬ ‫‪َ َ b‬ﻻ ﻳُ ْﺼﻠ ُ‬ ‫َ ﻓِﻲ ﻟ َﻤﺪِﻳﻨَ ِﺔ ﺗ ْ‬ ‫ِﺪﻧَﺎ َﻣ ْﻬﻠ َ‬ ‫ِﻚ ‪ْ َ6‬ﻫ ِﻠ ِﻪ َ ‪ِZ‬ﻧﱠﺎ‬ ‫َﺎﺳ ُﻤﻮ ﺑِﺎﷲِ ﻟَﻨُﺒَﻴَِﺘَﻨﱠ ُﻪ َ ‪ْ َ6‬ﻫ َﻠ ُﻪ ﺛ ﱠُﻢ ﻟَﻨَﻘُﻮﻟَ ﱠﻦ ﻟِ َﻮﻟِﻴﱢ ِﻪ َﻣﺎ َﺷﻬ ْ‬ ‫ﺗَﻘ َ‬ ‫ ﴾ ) ﻟﻨﻤﻞ ‪:‬‬ ‫ﻟَ َﺼﺎ ِ‪ُ A‬ﻗ َ‬ ‫ﻮ * َ َﻣ َﻜ ُﺮ َﻣ ْﻜ ًﺮ َ َﻣ َﻜ ْﺮﻧَﺎ َﻣ ْﻜ ًﺮ َ ُﻫ ْﻢ َﻻ ﻳَ ْﺸ ُﻌ ُﺮ َ‬ ‫‪( ٥٠ – ٤٨‬‬ ‫ ﻛﻤﺎ ﺗﺒﻴﻦ ﻫﺬ‪ /‬ﻟﺤﺎ"ﺛﺔ ﻟﻤﺬﻛﻮ@! ﻓﻲ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ﻓﺈ ّ‪ $‬ﻹ@ﻫﺎﺑﻴﻴﻦ ﻟﺬﻳﻦ‬ ‫ﻳﻘﻮﻣﻮ‪ $‬ﺑﺄﻓﻌﺎﻟﻬﻢ ﺗﺤﺖ ﺳﻢ ﷲ ﻗﺴﻤﻪ‪ ،‬ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻟﻴﺴﻮ ﻣﺘﺪﻳﻨﻴﻦ ﺑﻞ ﻳﺴﺘﺨﺪﻣﻮ‪$‬‬ ‫ﻫﺬ‪ /‬ﻟﺘﻌﺎﺑﻴﺮ ﻟﻜﻲ ﻳﻀﻔﻮ ﻋﻠﻲ ‪C‬ﻧﻔﺴﻬﻢ ﻟﺼﺒﻐﺔ ﻟﺪﻳﻨﻴﺔ‪ ،‬ﻟﻜﻦ ﻟﺤﻘﻴﻘﺔ ﻫﻲ ‪C $C‬ﻓﻌﺎﻟﻬﻢ‬ ‫ ﻧﻮ ﻳﺎﻫﻢ ﻣﺨﺎﻟﻔﺔ ﻟﻤﺎ ‪ !" @C‬ﷲ ﻫﻲ ﺿﺪ ﻣﺒﺎ"? ﻟﺪﻳﻦ‪ .‬ﺣﻘﻴﻘﺔ ﻣﺎ ﻳﺆﻣﻨﻮ‪ $‬ﺑﻪ ﺗﻈﻬﺮ ﻓﻲ‬ ‫‪C‬ﻋﻤﺎﻟﻬﻢ‪ ،‬ﻓﺄﻓﻌﺎﻟﻬﻢ ﺗﻜﻮ‪ $‬ﺳﺒﺒﺎ ﻓﻲ ﻟﻔﺴﺎ" ﻟﺒﻌﺪ ﻋﻦ ﻟﺤﻖ‪ .‬ﻓﻤﻤﺎ ﻻ ﺷﻚ ﻓﻴﻪ ‪ $C‬ﻫﺆﻻ ‬ ‫ ﻷﺷﺨﺎ‪ ª‬ﻻ ﻳﻤﺘﻮ‪ $‬ﺑﺼﻠﺔ ‪%‬ﻟﻰ ﻟﺪﻳﻦ ‪C‬ﻫﺪ ﻓﻬﻢ ﻻ ﺗﺨﺪﻣﻪ ﻣﻦ ﻗﺮﻳﺐ ‪ C‬ﻣﻦ ﺑﻌﻴﺪ‪.‬‬ ‫‪ $%‬ﻣﻦ ﻳﺨﺸﻰ ﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﻤﻜﻦ ﺑﺄ‪ E‬ﺣﺎ ﻣﻦ ﻷﺣﻮ ‪ $C‬ﻳﺸﺎ@‪ F‬ﻓﻲ ‪C‬ﻋﻤﺎ ‬ ‫ ﻟﻌﻨﻒ‪ .‬ﻟﺬﻟﻚ ﻓﺈ‪ $‬ﻟﺤﻞ ﻟﺤﻘﻴﻘﻲ ﻟﻠﻘﻀﺎ ﻋﻠﻰ ﻹ@ﻫﺎ< ﻫﻮ ﻹﺳﻼ[‪ .‬ﻋﻨﺪﻣﺎ‬ ‫ﺗﻨﺘﺸﺮ ﻟﻤﺒﺎ"? ﻷﺧﻼﻗﻴﺎ ﻟﺮﻓﻴﻌﺔ ﻟﻤﻮﺟﻮ"! ﻓﻲ ﻟﻘﺮ ‪ $‬ﻳﻜﻮ‪ $‬ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪$C‬‬ ‫ﻳﺮﺑﻂ ﻟﻨﺎ‪ 4‬ﺑﻴﻦ ﻹﺳﻼ[ ﻟﺤﻘﻴﻘﻲ ﻫﺬ‪ /‬ﻟﻤﺠﻤﻮﻋﺎ ﻟﺘﻲ ﺗﺰ@‪ e‬ﻟﻜﺮ ﻫﻴﺔ ﻟﺤﺮ<‬

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‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﻷﺑﺮﻳﺎ ﻳﺮﺗﻜﺒﻮ‪B $‬ﻧﺒﺎ ﻛﺒﻴﺮ ‪ .‬ﻓﻘﺪ ﺣﺮ[ ﷲ ﺟﻤﻴﻊ ‪C‬ﺷﻜﺎ ﻟﺸﺮ ﻣﻨﻬﺎ ﻹ@ﻫﺎ< ﻟﻌﻨﻒ‬ ‫ ﻳﺪﻳﻦ ﻟﺬﻳﻦ ﻳﺮﺗﻜﺒﻮ‪ $‬ﻫﺬ‪ /‬ﻟﺠﺮ ﺋﻢ ﺑﻘﻮﻟﻪ‪:‬‬ ‫ ﻟﻤﻔ ِ‬ ‫ِﻳﻦ ﴾ ) ﻳﻮﻧﺲ ‪( ٨١ :‬‬ ‫﴿ ‪Z‬ﱠ‬ ‫ْﺴﺪ َ‬ ‫ِ ﷲ َﻻ ﻳُ ْﺼﻠ ُ‬ ‫ِﺢ َﻋ َﻤ َﻞ ُ‬ ‫ﻓﻲ ﻫﺬ‪ /‬ﻷﻳﺎ[‪ ،‬ﺗﺤﺪ‪C ¢‬ﻋﻤﺎ ﻹ@ﻫﺎ< ﻹﺑﺎ"! ﻟﺠﻤﺎﻋﻴﺔ ﻟﻤﺬ ﺑﺢ ﻓﻲ ﻛﻞ‬ ‫ﻣﻜﺎ‪ $‬ﻓﻲ ﻟﻌﺎﻟﻢ‪ ،‬ﻳﻘﺘﻞ ﻷﺑﺮﻳﺎ ﺑﺸﻜﻞ ﺣﺸﻲ ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﺑﻠﺪ ‪ $‬ﻟﻌﺎﻟﻢ ﺣﻴﺚ‬ ‫ﺗﺘﺼﺎ@‪ e‬ﺟﻤﺎﻋﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﺎ ﻷﺳﺒﺎ< ﻋﺮﻗﻴﺔ ﻋﺼﺒﻴﺔ‪ .‬ﻫﺬ ﻟﺮﻋﺐ ﻟﺬ‪ E‬ﻳﻨﺘﺸﺮ ﻓﻲ‬ ‫ﺟﻤﻴﻊ ﺑﻠﺪ ‪ $‬ﻟﻌﺎﻟﻢ ﻳﺨﺘﻠﻒ ﺑﺎﺧﺘﻼ ﻟﺰﻣﻦ ﻟﺜﻘﺎﻓﺔ ﻟﺤﻴﺎ! ﻻﺟﺘﻤﺎﻋﻴﺔ ﻛﻞ ﺣﺪ‪¢‬‬ ‫ﻟﻪ ‪C‬ﺳﺒﺎﺑﻪ ﻣﺼﺎ"@‪ /‬ﻟﺨﺎﺻﺔ‪.‬‬ ‫"ﻣﻦ ﻟﻮ ﺿﺢ ‪ 6‬ﻫﻨﺎ‪6 B‬ﺳﺒﺎﺑﺎ ﻋﺪﻳﺪ‪ Q‬ﻟﻺ‪2‬ﻫﺎ‪ H‬ﻟﺬ‪ SA 6 a‬ﺑﺤﻴﺎ‪Q‬‬ ‫ﻣﺌﺎ‪ I‬ﻵﻻ‪ P‬ﻣﻦ ﻷﺑﺮﻳﺎ ‪ .‬ﻫﺆﻻ ﻟﺬﻳﻦ ﻳﺮﺗﻜﺒﻮ ﻫﺬ ﻷﻓﻌﺎ[ ﻻ‬ ‫ﻳﺨﺎﻓﻮ ﷲ ‪ .‬ﻫﻢ ﺑﻌﻴﺪ ﻛﻞ ﻟﺒﻌﺪ ﻋﻦ ﻣﺒﺎ‪ A‬ﻟﺪﻳﻦ ‪6‬ﺧﻼﻗﻴﺎﺗﻪ"‬

‫ﻣﺴﺌﻮﻟﻴﺔ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫‪ $ّ %‬ﻟﺬﻳﻦ ﻻ ﻳﻌﻴﺮ ‪ $‬ﻫﺘﻤﺎﻣﺎ ﻟﻤﺜﻞ ﻫﺬ‪ /‬ﻷﺣﺪ ‪ ¢‬ﻷﻧﻬﺎ‬ ‫ﻻ ﺗﺆﺛﺮ ﻋﻠﻴﻬﻢ ﺗﺄﺛﻴﺮ ﻣﺒﺎﺷﺮ ‪% ،‬ﻧﻤﺎ ﻳﻔﺘﻘﺪ ‪% $‬ﻟﻰ ﻟﺒﺼﻴﺮ! ﻟﺤﻜﻤﺔ‪،‬‬ ‫ ﻟﻘﺪ ﻫﺐ ﷲ ﺗﻌﺎﻟﻰ ﻟﻨﺎ‪ 4‬ﻧﻌﻤﺎ ﻋﻈﻴﻤﺔ ﺗﺘﻤﺜﻞ ﻓﻲ ﻣﺸﺎﻋﺮ ﻹﻳﺜﺎ@ ﻻﺧﻮ!‬ ‫ ﻟﺼﺪ ﻗﺔ ﻟﺘﻮ ﺿﻊ ﻋﻠﻴﻬﻢ ‪ $‬ﻳﺘﺨﻠﺼﻮ ﻣﻦ ‪C‬ﻧﺎﻧﻴﺘﻬﻢ‪.‬‬ ‫ﻳﺤﺎ ﻣﺜﻞ ﻫﺆﻻ ﻟﻨﺎ‪@% 4‬ﺿﺎ ‪C‬ﻧﺎﻧﻴﺘﻬﻢ ﺑﻜﻞ ﻟﻮﺳﺎﺋﻞ ﻟﻤﻤﻜﻨﺔ " ‪ EC $‬ﻛﺘﺮ ‪¢‬‬ ‫ﺑﺎﻟﺨﻄﺮ ﻟﺬ‪ E‬ﻳﻬﺪ" ﻹﻧﺴﺎﻧﻴﺔ‪ .‬ﻣﻦ ﻧﺎﺣﻴﺔ ‪C‬ﺧﺮ]‪ ،‬ﻳﻤﺪ& ﷲ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻫﺆﻻ ﻟﺬﻳﻦ‬ ‫ﻳﺠﺎﻫﺪ ‪ $‬ﻣﻦ ‪C‬ﺟﻞ ﺣﻴﺎ! ‪C‬ﻓﻀﻞ ﻟﻬﻢ ﻟﻐﻴﺮﻫﻢ ﻳﻬﺘﻤﻮ‪ $‬ﺑﻤﺎ ﻳﺪ @ ﺣﻮﻟﻬﻢ ﻣﻦ ‪C‬ﻣﻮ@ ﻳﺪﻋﻮ‪$‬‬ ‫ ﻟﻨﺎ‪ 4‬ﻟﻠﻄﺮﻳﻖ ﻟﺼﺤﻴﺢ‪ .‬ﻳﺸﻴﺮ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ‪%‬ﻟﻰ ﻫﺆﻻ ﻟﺬﻳﻦ ﻻ ﻳﺄﺑﻬﻮ‪ $‬ﺑﺎﻵﺧﺮﻳﻦ ﻻ ﻳﺮﻳﺪ ‪$‬‬ ‫ﻟﻬﻢ ﻟﺨﻴﺮ‪ ،‬ﻳﺸﻴﺮ ﻛﺬﻟﻚ ‪%‬ﻟﻰ ‪ C‬ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﺴﻌﻮ‪ $‬ﻓﻲ ﻃﺮﻳﻖ ﻟﺨﻴﺮ ﻟﺼﻼ&‪:‬‬

‫﴿ َ َﺿ َﺮ َ‪ H‬ﷲ َﻣﺜَ ً‬ ‫ﻼ َ‪ُ 2‬ﺟ َﻠ ْﻴ ِﻦ ‪َ َ6‬ﺣ ُﺪ ُﻫ َﻤﺎ ‪َ6‬ﺑْ َﻜ ُﻢ َﻻ ﻳَ ْﻘ ِﺪ ُ‪َ 2‬ﻋ َﻠﻰ َﺷ ْﻲ ٍ َ ُﻫ َﻮ َﻛ ﱞﻞ َﻋ َﻠﻰ‬ ‫ِﺨ ْﻴ ٍﺮ َﻫ ْﻞ ﻳَ ْﺴﺘَﻮِ‪ُ a‬ﻫ َﻮ َ َﻣ ْﻦ ﻳَْﺄ ُﻣ ُﺮ ﺑِﺎﻟ َﻌ ْﺪ ِ[ َ ُﻫ َﻮ َﻋ َﻠﻰ‬ ‫َﻣ ْﻮﻻَ ‪َ6‬ﻳْﻨَ َﻤﺎ ﻳُ َﻮ ﱢﺟ ُﻬ ُﻪ َﻻ ﻳَْﺄﺗِﻲ ﺑ َ‬ ‫ِﺻ َﺮ ٍ‬ ‫ ‪ُ n‬ﻣ ْﺴﺘَﻘِﻴ ٍﻢ ﴾ ) ﻟﻨﺤﻞ ‪( ٧٦ :‬‬

‫ ﻛﻤﺎ ﺗﺸﻴﺮ ﻵﻳﺔ ‪%‬ﻟﻰ ﻟﺬﻳﻦ ﻫﻢ "ﻋﻠﻰ ﺻﺮ ‪ m‬ﻣﺴﺘﻘﻴﻢ" ﻳﺨﻠﺼﻮ‪ $‬ﻟﺪﻳﻨﻬﻢ ﻳﺨﺎﻓﻮ‪@ $‬ﺑﻬﻢ‬ ‫ ﻳﺄﺧﺬ ‪ $‬ﻟﻘﻴﻢ ﻟﺮ ﺣﻴﺔ ﻓﻲ ﻋﺘﺒﺎ@ﻫﻢ ﻳﺘﻠﻬﻔﻮ‪ $‬ﻟﺨﺪﻣﺔ ﻟﻨﺎ‪ .4‬ﻋﻤﻮﻣﺎ ﻓﻘﺪ ﺳﺨﺮ ﷲ ﻣﺜﻞ‬ ‫ﻫﺆﻻ ﻟﻨﺎ‪ 4‬ﻟﺨﺪﻣﺔ ﻹﻧﺴﺎﻧﻴﺔ ﺗﺤﻘﻴﻖ ﻓﻮ ﺋﺪ ﻋﻈﻴﻤﺔ ﻟﻠﺒﺸﺮﻳﺔ‪ .‬ﻟﺬﻟﻚ ﻓﺎﻧﻪ ﻣﻦ ﻟﻀﺮ @‪$C E‬‬ ‫ﻳﺘﺒﻊ ﻟﻨﺎ‪ 4‬ﻟﺪﻳﻦ ﻟﺤﻘﻴﻘﻲ ﻳﻌﻴﺸﻮ‪ $‬ﻓﻲ ﻇﻞ ﺗﻮﺟﻴﻬﺎ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ﻟﺬ‪ E‬ﻫﻮ ﺧﺮ‬ ‫ﻛﺘﺐ ﷲ ‪ .‬ﻳﻌﺮ ﷲ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻫﺆﻻ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ‪ $‬ﻓﻲ ﻇﻞ ‪C‬ﺧﻼﻗﻴﺎﺗﻪ ﻗﺎﺋﻼ‪:‬‬

‫ ﻟﺼ َ‬ ‫ﻼ َ‪\ َ Q‬ﺗﻮ

ﻟ ﱠﺰ َﻛﺎ َ‪Q‬‬ ‫ِﻳﻦ ‪َ ِْ Z‬ﻣ ﱠﻜﻨﱠﺎ ُﻫ ْﻢ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫‪َ​َ6 b‬ﻗﺎ ُﻣﻮ ﱠ‬ ‫﴿ ﻟﺬ َ‬ ‫ِﺎﻟﻤ ْﻌ ُﺮ ِ‬ ‫ ﻟﻤ ْﻨ َﻜ ِﺮ َ ﷲِ َﻋﺎﻗِﺒَ ُﺔ ُﻷ ُﻣﻮ ِ‪﴾ 2‬‬ ‫ ‪ َ P‬ﻧَ َﻬ ْﻮ َﻋ ِﻦ ُ‬ ‫َ ‪َ َ6‬ﻣ ُﺮ ﺑ َ‬ ‫) ﻟﺤﺞ ‪( ٤١ :‬‬

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‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﻟﻔﻮﺿﻰ‪B .‬ﻟﻚ ﻷ‪ $‬ﷲ ﺣﺮ[ ﻹﻓﺴﺎ" ﻗﺎﺋﻼ‪:‬‬ ‫ْﺴ َﺪ ﻓِﻴ َﻬﺎ َ ﻳُ ْﻬﻠ َ‬ ‫‪ b‬ﻟِﻴُﻔ ِ‬ ‫ ﻟﺤ ْﺮ َ| َ ﻟﻨﱠ ْﺴ َﻞ َ ﷲ َﻻ‬ ‫﴿ َ ‪ َEِZ‬ﺗَ َﻮﻟﱠﻲ َﺳ َﻌﻰ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫ِﻚ َ‬ ‫َﺴﺎ َ‪ َEِZ َ * A‬ﻗ َ‬ ‫ﺲ‬ ‫ﻳُ ِﺤ ﱡﺐ ﻟﻔ َ‬ ‫ِﻴﻞ ﻟَ ُﻪ ﺗﱠ ِﻖ ﷲَ ‪َ َ6‬ﺧ َﺬﺗْ ُﻪ ﻟ ِﻌ ﱠﺰ ُ‪ Q‬ﺑِﺎﻹﺛْ ِﻢ َﻓ َﺤ ْﺴﺒُ ُﻪ َﺟ َﻬﻨﱠ ُﻢ َ ﻟَﺒِْﺌ َ‬ ‫ ﻟ ِﻤ َﻬﺎ‪ ) ﴾ A‬ﻟﺒﻘﺮ‪( ٢٠٦ – ٢٠٥ : Q‬‬

‫ ﻛﻤﺎ ﺟﺎ ﻓﻲ ﻵﻳﺔ ﻟﺴﺎﺑﻘﺔ ﻓﺎﻟﻤﺆﻣﻦ ﻻ ﻳﻐﺾ ﺑﺼﺮ‪ /‬ﺣﺘﻰ ﻋﻦ ‪C‬ﺻﻐﺮ ﻷﻓﻌﺎ ‬ ‫ ﻟﺘﻲ ﺗﺆ‪ EB‬ﻵﺧﺮﻳﻦ‪C .‬ﻣﺎ ﻫﺆﻻ ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ‪ $‬ﺑﺎﷲ ﻵﺧﺮ! ﻓﻴﻔﻌﻠﻮ‪ $‬ﺑﻼ ﺗﺮ"" ﻛﻞ‬ ‫ ﻟﺸﺮ @ ﻵﺛﺎ[ ﻳﻌﺘﻘﺪ ‪C $C $‬ﺣﺪ ﻟﻦ ﻳﺤﺎﺳﺒﻬﻢ‪.‬‬

‫"‪ 6‬ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﻬﺪ‪ A‬ﺣﻴﺎ‪ Q‬ﻷﺑﺮﻳﺎ ﺧﺎﺻﺔ ﻷﻃﻔﺎ[ ﻣﻨﻬﻢ‪ ،‬ﻳﺠﺐ ‪ 6‬ﻳﺴﺄﻟﻮ ‪6‬ﻧﻔﺴﻬﻢ‪a6 ،‬‬ ‫‪E‬ﻧﺐ ﺟﻨﺎ ﻫﺆﻻ ﻷﻃﻔﺎ[ ؟ ‪6‬ﻟﻦ ﻳﺤﺎﺳﺒﻬﻢ ﷲ ﻋﻤﺎ ﻳﺮﺗﻜﺒﻮﻧﻪ ﺿﺪ ﻷﺑﺮﻳﺎ ؟؟"‬

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‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫ُﺮﺑَﻰ‬ ‫﴿ َ ْﻋﺒُ ُﺪ ْ ﷲﱠ َ َﻻ ﺗُ ْﺸ ِﺮ ُﻛﻮ ْ ﺑِ ِﻪ َﺷ ْﻴﺌﺎً َ ﺑِﺎﻟْ َﻮ ﻟِ َﺪﻳْ ِﻦ ‪ْ Z‬‬ ‫ِﺣ َﺴﺎﻧﺎً َ ﺑِﺬِ‪ a‬ﻟْﻘ ْ‬ ‫ ﻟﺼ ِ‬ ‫َ ﻟْﻴَﺘَﺎ َﻣﻰ َ ﻟْ َﻤ َﺴ ِ‬ ‫ِﺎﻟﺠ ِ‬ ‫ﻨﺐ‬ ‫ﺎﻛ ِ‬ ‫ُﺮﺑَﻰ َ ﻟْ َﺠﺎ ِ‪ 2‬ﻟْ ُﺠﻨُ ِﺐ َ ﱠ‬ ‫ﺎﺣ ِﺐ ﺑ َ‬ ‫ﻴﻦ َ ﻟْ َﺠﺎ ِ‪ aِE 2‬ﻟْﻘ ْ‬ ‫ﺎ ُﻣ ْﺨﺘَﺎ ًﻻ َﻓ ُﺨﻮ‪ 2‬‬ ‫ِ ﷲﱠ َﻻ ﻳُ ِﺤ ﱡﺐ َﻣﻦ َﻛ َ‬ ‫ِﻴﻞ َ َﻣﺎ َﻣ َﻠ َﻜ ْﺖ ‪َ6‬ﻳْ َﻤﺎﻧُ ُﻜ ْﻢ ‪ Z‬ﱠ‬ ‫ ﻟﺴﺒ ِ‬ ‫َ ﺑْ ِﻦ ﱠ‬ ‫﴾ ) ﻟﻨﺴﺎ ‪(٣٦ :‬‬ ‫ َ ﺗﱠﻘُﻮ

ﷲَ‬ ‫﴿ َ ﺗَ َﻌﺎ َ ﻧُﻮ َﻋ َﻠﻰ ﻟﺒ ﱢِﺮ َ ﻟﺘﱠ ْﻘ َﻮ‪َ َ S‬ﻻ ﺗَ َﻌﺎ َ ﻧُﻮ َﻋ َﻠﻰ ِﻹﺛْ ِﻢ َ ﻟ ُﻌ ْﺪ َ ِ‬ ‫ِ ﷲَ َﺷﺪِﻳ ُﺪ ﻟ ِﻌﻘ ِ‬ ‫َﺎ‪ ) ﴾ H‬ﻟﻤﺎﺋﺪ‪( ٢ : Q‬‬ ‫‪Z‬ﱠ‬ ‫ﺑﺎ@ ﺑﺄﺧﻴﻪ ﻟﻤﺆﻣﻦ‪،‬‬ ‫ ﻛﻤﺎ ﺗﻮﺿﺢ ﻫﺬ‪ /‬ﻵﻳﺔ ﻓﺈ‪ $‬ﷲ ﻳﻄﻠﺐ ﻣﻦ ﻟﻤﺆﻣﻦ ‪ $C‬ﻳﻜﻮ‪ّ $‬‬ ‫ ﻳﻄﻠﺐ ﻣﻨﻪ ‪ $C‬ﻳﻜﻮ‪ $‬ﻣﺤﺒﺎ ﻟﻔﻌﻞ ﻟﺨﻴﺮ ﺗﺠﻨﺐ ﻟﺸﺮ @ ﻟﻤﻌﺎﺻﻲ ‪ .‬ﻳﻌﺪ ﷲ‬ ‫ ﻟﻤﺤﺴﻨﻴﻦ ﻗﺎﺋﻼ ‪:‬‬ ‫ِﺎﻟﺴﻴﱢﺌَ ِﺔ َﻓ َ‬ ‫ﻼ ﻳُ ْﺠﺰ‪ِZ S‬ﻻﱠ ِﻣ ْﺜ َﻠ َﻬﺎ‬ ‫﴿ َﻣ ْﻦ َﺟﺎ َ ﺑ َ‬ ‫ِﺎﻟﺤ َﺴﻨَ ِﺔ َﻓ َﻠ ُﻪ َﻋ َﺸ َﺮ ُ‪ْ َ6 Q‬ﻣﺜَﺎﻟِ َﻬﺎ َ َﻣ ْﻦ َﺟﺎ َ ﺑ ﱠ‬ ‫ﻮ ﴾ ) ﻷﻧﻌﺎ_ ‪( ١٦٠ :‬‬ ‫َ ُﻫ ْﻢ َﻻ ﻳُ ْﻈ َﻠ ُﻤ َ‬ ‫ ﻳﺼﻒ ﷲ ﻧﻔﺴﻪ ﻓﻲ ﻛﺘﺎﺑﻪ ﻗﺎﺋﻼ "ﻳﻌﻠﻢ ﻣﺎ ﺗﺨﻔﻲ ﻟﺼﺪ @" ﻳﺤﺬ@ ﺳﺒﺤﺎﻧﻪ ﻟﻨﺎ‪4‬‬ ‫ﻣﻦ ﻏﻀﺒﻪ ﺣﺘﻰ ﻳﺘﺠﻨﺒﻮ ﻟﻤﻌﺎﺻﻲ ‪ .‬ﻓﺎﻟﻤﺴﻠﻢ ﻟﺬ‪ E‬ﺳﻠﻢ ﻧﻔﺴﻪ ﷲ ﻳﺠﺐ ‪ $C‬ﻳﻔﻌﻞ ﻣﺎ‬ ‫ﺑﻮﺳﻌﻪ ﻟﻤﺤﺎ@ﺑﺔ ﻹ@ﻫﺎ<‪.‬‬ ‫ ﻟﻤﺴﻠﻢ ﻻ ﻳﻘﻒ ﻣﻮﻗﻒ ﻟﻤﺘﻔﺮ¬ ﻣﻤﺎ ﻳﺪ @ ﺣﻮﻟﻪ ﺣﺘﻰ ‪ $%‬ﻟﻢ ﻳﺼﺒﻪ ﺿﺮ@ ‪B‬ﻟﻚ‬ ‫ﻷﻧﻪ ﻗﺪ ﺳﻠﻢ ‪C‬ﻣﺮ‪ /‬ﻧﻔﺴﻪ ﷲ ﺗﻌﺎﻟﻰ‪% .‬ﻧﻪ ﺳﻔﻴﺮ ﻟﺨﻴﺮ‪ ،‬ﻓﻬﻮ ﻻ ﻳﺴﺘﻄﻴﻊ ‪ $C‬ﻳﻘﻒ ﻓﻲ ﻟﺤﻴﺎ"‬ ‫‪ %‬ﻣﺎ ﻳﻘﻊ ﻣﻦ ﻟﻌﻨﻒ ﻹ@ﻫﺎ<‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ‪ ،‬ﻟﻤﺴﻠﻢ ﻫﻮ ﻟﻌﺪ ﻷ ﻟﻺ@ﻫﺎ<‬ ‫‪ ،‬ﻫﺬ ﻹ@ﻫﺎ< ﻟﺬ‪ E‬ﻳﻘﺘﻞ ﻷﺑﺮﻳﺎ " ﻧﻤﺎ ‪B‬ﻧﺐ @ﺗﻜﺒﻮ‪ ./‬ﻓﺎﻹﺳﻼ[ ﺿﺪ ﻛﻞ ‪C‬ﻧﻮ ‪e‬‬ ‫ ﻟﻌﻨﻒ ﺑﻞ ﻳﺤﺎ ﻣﻨﻌﻪ ﻗﺒﻞ ‪ $C‬ﻳﺒﺪ‪ .C‬ﺑﻤﻌﻨﻲ ﺧﺮ‪ ،‬ﻳﺪﻋﻮ ﻹﺳﻼ[ ‪%‬ﻟﻰ ‪ $C‬ﻳﺴﻮ" ﻟﺴﻼ[‬ ‫ ﻟﻌﺪ ﺑﻴﻦ ﻟﻨﺎ‪ 4‬ﻳﺄﻣﺮﻫﻢ ‪ $C‬ﻳﺘﺠﻨﺒﻮ ﻟﺘﻨﺎ ‪ e‬ﻟﺘﻘﺎﺗﻞ‪.‬‬

‫ ﷲ ﻳﺄﻣﺮ ﺑﺎﻟﻌﺪ[‬ ‫ ﺻﻒ ﻟﻘﺮ ‪ $‬ﻟﻌﺪ ﻟﺤﻘﻴﻘﻲ ‪C‬ﻣﺮﻧﺎ ﺑﻪ‪ ،‬ﻓﺎﻟﻌﺪ ‪C‬ﻻ ﻧﻔﺎﺿﻞ ﺑﻴﻦ ﻟﻨﺎ‪ $C 4‬ﻧﺤﻤﻲ‬ ‫ﺣﻘﻮﻗﻬﻢ ‪ $C ،‬ﻻ ﻧﺠﻴﺰ ﻋﻨﻔﺎ ‪C‬ﺑﺪ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻟﻈﺮ ‪ $C‬ﻧﻘﻒ ‪%‬ﻟﻰ ﺟﺎﻧﺐ ﻟﻀﻌﻴﻒ‬ ‫‪25‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﷲ ﻳﺄﻣﺮ ﺑﻔﻌﻞ ﻟﺨﻴﺮ‬ ‫ ﻟﻤﺴﻠﻢ ‪%‬ﻧﺴﺎ‪ $‬ﻳﻠﺘﺰ[ ﺑﺄ ﻣﺮ ﷲ ﻳﺤﺎ ﺟﺎﻫﺪ ‪ $C‬ﻳﻌﻴﺶ ﻓﻲ ﻇﻞ ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ ‪$‬‬ ‫ﻓﻲ " ﺳﻼ[ ‪ ،‬ﻣﻤﺎ ﻳﺠﻌﻞ ﻣﻦ ﻟﻌﺎﻟﻢ ﻣﻜﺎﻧﺎ ‪C‬ﻛﺜﺮ ﺟﻤﺎﻻ ‪C‬ﻣﺎﻧﺎ‪ .‬ﻫﺪ ﻟﻤﺴﻠﻢ ﻫﻮ‬ ‫‪@%‬ﺷﺎ" ﻟﻨﺎ‪ 4‬ﻟﻠﺠﻤﺎ ﻟﺼﻼ& ﻟﺨﻴﺮ ﻛﻤﺎ ﺟﺎ ﻓﻲ ﻟﻘﺮ ‪ $‬ﺗﺎﻛﺮﻳﻢ‪:‬‬ ‫ِ ﷲَ‬ ‫‪Z b‬ﱠ‬ ‫َﺴﺎ َ‪ A‬ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫﴿ ْ‬ ‫ ‪6‬ﺣ ِﺴ ْﻦ َﻛ َﻤﺎ ‪َْ 6‬ﺣ َﺴ َﻦ ﷲُ ‪ِZ‬ﻟَْﻴ َﻚ َ َﻻ ﺗَْﺒ ِﻎ ﻟﻔ َ‬ ‫َﻻ ﻳُ ِﺤ ﱡﺐ ﻟ ُﻤﻔ ِ‬ ‫ِﻳﻦ ﴾ ) ﻟﻘﺼﺺ ‪( ٧٧ :‬‬ ‫ْﺴﺪ َ‬ ‫ﻳﺴﻌﻰ ﻟﻤﺴﻠﻢ ﺟﺎﻫﺪ ﻟﻜﺴﺐ @ﺿﺎ ﷲ @ﺣﻤﺘﻪ ﻟﻴﺪﺧﻠﻪ ﺟﻨﺘﻪ‪ .‬ﻟﺬﻟﻚ ﻓﻬﻮ ﻳﺘﺼﺮ ‬ ‫ﺑﻘﺪ@ ﺳﺘﻄﺎﻋﺘﻪ ﺑﻤﺎ ﻳﺮﺿﻲ ﷲ ﻣﺎ " [ ﺣﻴﺎ‪ .‬ﻣﻦ ‪C‬ﻛﺜﺮ ﻣﻈﺎﻫﺮ ﻟﺴﻠﻮ‪ F‬ﻷﺧﻼﻗﻲ ﺿﻮﺣﺎ‬ ‫ﻫﻲ ﻟﺸﻔﻘﺔ ﻟﺮﺣﻤﺔ ﻟﻌﺪ ﻷﻣﺎﻧﺔ ﻟﺘﺴﺎﻣﺢ ﻟﺘﻮ ﺿﻊ ﻟﺘﻀﺤﻴﺔ ﻟﺼﺒﺮ‪ .‬ﻟﻤﺴﻠﻢ‬ ‫ ﻟﺤﻘﻴﻘﻲ ﻳﻌﺎﻣﻞ ﻟﻨﺎ‪ 4‬ﺑﺎﻟﺤﺴﻨﻰ ﻳﺤﺎ ‪ $C‬ﻳﻔﻌﻞ ﻟﺨﻴﺮ ﻳﻨﺸﺮ‪ ./‬ﻳﺄﻣﺮ ﷲ ﻟﻤﺆﻣﻨﻴﻦ‬ ‫ﻓﻲ ﻳﺎﺗﻪ ﻗﺎﺋﻼ‪:‬‬ ‫ ﻟﺴ َﻤﺎ َ ِ‬ ‫ ﻟﺴﺎ َﻋ َﺔ ﻵﺗِﻴَ ٌﺔ‬ ‫ِﺎﻟﺤ ﱢﻖ َ ﱠ‬ ‫ ‪َ َ I‬ﻷ ْ‪َ 2‬‬ ‫‪َ َ b‬ﻣﺎ ﺑَْﻴﻨَ ُﻬ َﻤﺎ ‪ِZ‬ﻻﱠ ﺑ َ‬ ‫﴿ َ َﻣﺎ َﺧ َﻠ ْﻘﻨَﺎ ﱠ‬ ‫‪ Z‬ﱠ‬ ‫ ﻟﺠﻤ َ‬ ‫ِﻴﻞ ﴾ ) ﻟﺤﺠﺮ ‪( ٨٥ :‬‬ ‫َﺢ ﱠ‬ ‫َﻓ ْ‬ ‫ْﺢ َ‬ ‫ ﻟﺼﻔ َ‬ ‫ﺎﺻﻔ ْ‬

‫" ﻣﻦ ‪6‬ﻫﻢ ﺗﻌﺎﻟﻴﻢ‬ ‫ ﻹﺳﻼ_‪ :‬ﻟﺤﺐ‬ ‫ ﻟﺮﺣﻤﺔ ﻟﺘﻌﺎ ‬ ‫ ﻟﺘﻀﺤﻴﺔ ﻟﺘﺴﺎﻣﺢ‬ ‫ ﻟﻤﻐﻔﺮ‪ .Q‬ﻣﻦ ﻟﻤﺤﺎ[‬ ‫‪ 6‬ﻳﻮﺟﺪ ﻟﻌﻨﻒ‬ ‫ ﻹ‪2‬ﻫﺎ‪ H‬ﻓﻲ ﻣﺠﺘﻤﻊ‬ ‫ﻳﺘﺤﻠﻰ ﺑﺘﻠﻚ ﻟﻤﺒﺎ‪ A‬‬ ‫ ﻷﺧﻼﻗﻴﺎ‪."I‬‬

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‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫‪ $%‬ﷲ ﻟﻌﺎ" ﻳﺄﻣﺮ ﻓﻲ ﻗﺮ ﻧﻪ ﺑﺎﻟﻌﺪ ﻟﻤﺴﺎ ! ﺑﻴﻦ ﻟﻨﺎ‪ $ " 4‬ﺗﻤﻴﻴﺰ ﻋﻠﻰ ‪C‬ﺳﺎ‪4‬‬ ‫ ﻟﻠﻐﺔ ‪ C‬ﻟﺠﻨﺲ ‪ C‬ﻟﻌﺮ‪ C ¤‬ﻟﺪﻳﻦ‪ ،‬ﻓﺎﻟﻌﺪ ﻟﺔ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻻ ﺗﺘﻐﻴﺮ ﺑﺘﻐﻴﺮ ﻟﻤﻜﺎ‪ $‬ﻻ ﻟﺰﻣﺎ‪$‬‬ ‫ ﻻ ﻷﺷﺨﺎ‪ .ª‬ﺣﺘﻰ ﻳﻮﻣﻨﺎ ﻫﺬ ﻧﺠﺪ ‪ $C‬ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ 4‬ﻓﻲ ‪C‬ﻣﺎﻛﻦ ﻛﺜﻴﺮ! ﻳﺘﻌﺮﺿﻮ‪$‬‬ ‫ﻟﻠﻈﻠﻢ ﻟﻤﻌﺎﻣﻠﺔ ﻟﻘﺎﺳﻴﺔ ﻓﻘﻂ ﺑﺴﺒﺐ ﻟﻮﻧﻬﻢ ‪ C‬ﺟﻨﺴﻬﻢ‪.‬‬ ‫ﻳﺨﺒﺮﻧﺎ ﷲ ﻓﻲ ﻟﻘﺮ ‪C $‬ﻧﻪ ﺧﻠﻖ ﻟﻨﺎ‪ 4‬ﻣﺨﺘﻠﻔﻴﻦ "ﻟﺘﻌﺎ@ﻓﻮ "‪ .‬ﻓﻘﺪ ﺧﻠﻖ ﻟﻨﺎ‪C 4‬ﻣﻤﺎ‬ ‫ﻣﺨﺘﻠﻔﺔ ﻟﻜﻦ ﻛﻠﻬﻢ ﺳﻮ ﺟﻤﻴﻌﻬﻢ ﻋﺒﺎ" ﷲ ‪.‬‬ ‫ ﻛﻞ ﺣﺪ ﻳﺤﺴﻦ ﺑﻪ ‪ $C‬ﻳﺘﻌﺮ ﻋﻠﻰ ﺛﻘﺎﻓﺔ ﻵﺧﺮﻳﻦ ﻟﻐﺎﺗﻬﻢ ﺗﻘﺎﻟﻴﺪﻫﻢ‬ ‫ ‪%‬ﻣﻜﺎﻧﻴﺎﺗﻬﻢ ﻟﺜﺮﻳﺔ‪ .‬ﺑﺎﺧﺘﺼﺎ@‪ ،‬ﻓﻤﻦ ﺑﻴﻦ ﻏﺎﻳﺎ ﺧﻠﻖ ﺷﻌﻮ< ‪C‬ﺟﻨﺎ‪ 4‬ﻣﺨﺘﻠﻔﺔ ﻟﻴﺲ‬ ‫ ﻟﻨﺰ ‪ e‬ﻟﺤﺮ< ﺑﻞ ﻟﺘﻌﺪ" ﻟﻐﻨﻰ ﻟﺜﻘﺎﻓﻲ‪.‬‬ ‫ ﻣﺜﻞ ﻫﺬ ﻻﺧﺘﻼ ﻓﻀﻞ ﻛﺒﻴﺮ ﻣﻦ ﷲ ﻋﻠﻰ ﺧﻠﻘﻪ ‪ .‬ﺣﻘﻴﻘﺔ ‪ $C‬ﺷﺨﺺ ‪C‬ﻃﻮ ‬ ‫ﻣﻦ ﻵﺧﺮ ‪ $C C‬ﺑﺸﺮﺗﻪ ﺻﻔﺮ ‪ C‬ﺑﻴﻀﺎ ﻓﻬﺬ ﻻ ﻳﺠﻌﻠﻪ ‪C‬ﻓﻀﻞ ﻣﻦ ﻵﺧﺮﻳﻦ‪ .‬ﻛﻞ‬

‫‪27‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ﺿﺪ ﻟﻈﺎﻟﻢ ﻧﺴﺎﻋﺪ ﻟﻤﺤﺘﺎ¬‪.‬‬ ‫ﻳﺘﻄﻠﺐ ﻟﻌﺪ ﺣﻤﺎﻳﺔ ﺣﻘﻮ‪ ¤‬ﻛﻞ ﻷﻃﺮ ﻋﻨﺪ ﻟﺘﻮﺻﻞ ﻟﻘﺮ @ ﻟﺤﻞ ﻟﻨﺰ ‪،e‬‬ ‫ ﺗﺤﻠﻴﻞ ﻛﻞ ﻣﻈﺎﻫﺮ ﻟﺤﺪ‪ ،¢‬ﻟﺘﺨﻠﻲ ﻋﻦ ﻛﻞ ﻷﺣﻘﺎ"‪ .‬ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﻟﻤﺮ ‪ %‬ﻛﻞ‬ ‫‪B‬ﻟﻚ ‪ $C‬ﻳﻜﻮ‪ $‬ﻣﻮﺿﻮﻋﻴﺎ‪ ،‬ﺻﺎ"ﻗﺎ ‪ ،‬ﻣﺘﺴﺎﻣﺤﺎ‪@ ،‬ﺣﻴﻤﺎ ﻋﻄﻮﻓﺎ‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ ‪،‬‬ ‫ ﻟﺸﺨﺺ ﻟﺬ‪ E‬ﻻ ﻳﺴﺘﻄﻴﻊ ‪ $C‬ﻳﻜﻮ‪ $‬ﻣﺤﺎﻳﺪ ﻓﻲ ﺗﺤﻠﻴﻞ ﻷﺣﺪ ‪ ¢‬ﻳﺘﺬﺑﺬ< ﺑﻤﺸﺎﻋﺮ‪/‬‬ ‫ ﻋﻮ ﻃﻔﻪ ﺳﻴﺒﻘﻲ ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﻫﺬ‪ /‬ﻟﻤﺸﺎﻋﺮ ﻳﻔﺸﻞ ﻓﻲ ﻟﻮﺻﻮ ‪%‬ﻟﻰ ﻟﻘﺮ @ ﻟﺼﺤﻴﺢ‪.‬‬ ‫ﻋﻠﻲ ‪C‬ﻳﺔ ﺣﺎ ﻣﻦ ﻳﺤﻜﻢ ﺑﺎﻟﻌﺪ ﻋﻠﻴﻪ ‪ $C‬ﻳﻀﻊ ﻛﻞ ﻣﺸﺎﻋﺮ‪ @ /‬ﺋﻪ ﻟﺸﺨﺼﻴﺔ‬ ‫ﺟﺎﻧﺒﺎ ﻳﻌﺎﻣﻞ ﻛﻞ ﻷﻃﺮ ﺑﺎﻟﻌﺪ ‪ ،‬ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻳﻨﺤﺎ ﻟﻠﺤﻖ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻟﻈﺮ ‪،‬‬ ‫ ﻻ ﻳﺒﺘﻌﺪ ‪C‬ﺑﺪ ﻋﻦ ﻃﺮﻳﻖ ﻷﻣﺎﻧﺔ ﻟﺼﺪ‪ .¤‬ﻳﺠﺐ ‪ $C‬ﻳﺘﻘﻤﺺ ﻟﺸﺨﺺ @ & ﻟﻘﺮ ‪$‬‬ ‫ﻟﻜﻲ ﻳﺮ ﻋﻲ ﻣﺼﺎﻟﺢ ﻵﺧﺮﻳﻦ ﻗﺒﻞ ﻣﺼﻠﺤﺘﻪ ﻟﺸﺨﺼﻴﺔ ﺣﺘﻰ ‪ $C‬ﻟﺤﻖ ﺑﻪ ﻟﻀﺮ@ ﺣﻔﺎﻇﺎ‬ ‫ﻋﻠﻰ ﻟﻌﺪ ‪.‬‬ ‫ِ ﷲَ ﻳُ ِﺤ ﱡﺐ ﻟ ُﻤﻘ ِ‬ ‫ﻴﻦ ﴾‬ ‫ِﺴ ِﻂ ‪ Z‬ﱠ‬ ‫﴿ َ ‪َ ِْ Z‬ﺣ َﻜ ْﻤ َﺖ َﻓ ْ‬ ‫ْﺴ ِﻄ َ‬ ‫ﺎﺣ ُﻜ ْﻢ ﺑَْﻴﻨَ ُﻬ ْﻢ ﺑِﺎﻟﻘ ْ‬ ‫) ﻟﻤﺎﺋﺪ‪( ٤٢ : Q‬‬ ‫ ﻓﻲ ﺳﻮ@! ﻟﻨﺴﺎ ﻳﺄﻣﺮ ﷲ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﻌﺪ ﺣﺘﻰ ‪ $%‬ﻛﺎ‪ $‬ﻋﻠﻰ ﺣﺴﺎ<‬ ‫ ﻟﻨﻔﺲ‪:‬‬ ‫ِﺴ ِﻂ ُﺷ َﻬ َﺪ ِﷲﱢ َ ﻟَ ْﻮ َﻋ َﻠﻰ ‪َ6‬ﻧﻔ ِ‬ ‫ُﺴ ُﻜ ْﻢ ‪ ِ َ6‬‬ ‫ِﻳﻦ \ َﻣﻨُﻮ ْ ُﻛﻮﻧُﻮ ْ َﻗ ﱠﻮ ﻣ َ‬ ‫﴿ ﻳَﺎ ‪َ6‬ﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ِﻴﻦ ﺑِﺎﻟْﻘ ْ‬ ‫ِﻤﺎ َﻓ َ‬ ‫ﻼ ﺗَﺘﱠﺒِ ُﻌﻮ ْ ﻟْ َﻬ َﻮ‪S‬‬ ‫ ﻟْ َﻮ ﻟِ َﺪﻳْ ِﻦ َ َﻷ ْﻗ َﺮﺑ َ‬ ‫ِﻴﻦ ‪ ِZ‬ﻳَ ُﻜ ْﻦ َﻏﻨِﻴّﺎً ‪َ ْ َ6‬ﻓﻘَﻴﺮ ً َﻓﺎﷲﱡ ‪ ْ َ6‬ﻟَﻰ ﺑِﻬ َ‬ ‫ﻮ َﺧﺒِﻴﺮ ً ﴾ ) ﻟﻨﺴﺎ ‬ ‫ِ ﷲﱠ َﻛ َ‬ ‫‪ َ6‬ﺗَ ْﻌ ِﺪﻟُﻮ ْ َ ‪ ِZ‬ﺗَ ْﻠ ُﻮ ْ ‪ ْ َ6‬ﺗُ ْﻌ ِﺮ ُﺿﻮ ْ َﻓﺈ ﱠ‬ ‫ﺎ ﺑ َِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫‪( ١٣٥ :‬‬ ‫ﻳﺼﻒ ﷲ ﻟﻌﺪ ﻓﻲ ﻟﻘﺮ ‪ $‬ﺻﻔﺎ "ﻗﻴﻘﺎ ﻳﺨﺒﺮ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﻤﻮﻗﻒ ﻟﺬ‪ E‬ﻳﺠﺐ‬ ‫‪ $C‬ﻳﺘﺒﻨﻮ‪ /‬ﻓﻲ ﻣﻮ ﺟﻬﺔ ﻷﺣﺪ ‪ ¢‬ﻟﻄﺮ‪ ¤‬ﻟﺘﻲ ﻳﺘﻮﺟﺐ ﺗﺒﺎﻋﻬﺎ ﻟﻠﻮﺻﻮ ‪%‬ﻟﻰ ﻟﻌﺪ ‪ .‬ﻣﺜﻞ‬ ‫ﻫﺬ ﻟﺘﻮﺟﻴﻪ ﻳﺴﺮ ﻟﻠﻤﺆﻣﻨﻴﻦ @ﺣﻤﺔ ﻣﻦ ﷲ ﻋﺰ ﺟﻞ‪.‬‬ ‫ ﻟﺬﻟﻚ ﻓﺎ‪ $‬ﻟﻤﺴﻠﻢ ﻣﻄﺎﻟﺐ ﺑﻤﻤﺎ@ﺳﺔ ﻟﻌﺪ " ‪ $‬ﻧﺤﻴﺎ ‪B‬ﻟﻚ ﻟﻜﺴﺐ @ﺿﺎ ﷲ‬ ‫ ﻟﻌﻴﺶ ﻓﻲ ﺳﻼ[ ‪C‬ﻣﺎ‪. $‬‬ ‫‪26‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫‪ُ b‬ﻛﻠﱡ ُﻬ ْﻢ‬ ‫﴿ َ ﻟَ ْﻮ َﺷﺎ َ َ‪2‬ﺑﱡ َﻚ ﻵ َﻣ َﻦ َﻣ ْﻦ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫ﺎ‪َ .‬ﺣﺘﱠﻰ ﻳَ ُﻜﻮﻧُﻮ ‬ ‫َﺟﻤِﻴ ًﻌﺎ ‪َ​َ6‬ﻓﺄَﻧْ َﺖ ﺗُ ْﻜ ِﺮ ُ ﻟﻨﱠ َ‬ ‫ِﻴﻦ﴾ ) ﻳﻮﻧﺲ ‪( ٩٩ :‬‬ ‫ُﻣ ْﺆ ِﻣﻨ َ‬

‫ﻛﻞ ﻣﺸﺎﻋﺮ‪ /‬ﻟﺨﺎﺻﺔ ﺟﺎﻧﺒﺎ ﻳﺘﺼﺮ ﻳﺤﻜﻢ ﻓﻲ ﺣﺪ " ﻟﻌﺪ ﻓﺤﺴﺐ‪.‬‬ ‫ ﻳﺠﺐ ‪ $C‬ﻻ ﺗﻠﻘﻲ ﻣﺸﺎﻋﺮ‪ /‬ﺑﻈﻼﻟﻬﺎ ﻋﻠﻲ ﺿﻤﻴﺮ‪ /‬ﻋﻘﻠﻪ‪ $C ،‬ﻳﺠﻌﻞ ﺿﻤﻴﺮ‪ " /‬ﺋﻤﺎ‬ ‫ﻫﻮ ﻣﻠﻬﻤﻪ ﻟﻼﻧﺼﻴﺎ‪ e‬ﻷ ﻣﺮ ﷲ ‪ $C‬ﻻ ﻳﺘﺨﻠﻰ ﻋﻦ ﻻﺳﺘﻘﺎﻣﺔ‪ ،‬ﻫﺬ ﻣﺎ ‪C‬ﻣﺮﻧﺎ ﷲ ﺑﻪ ﻓﻲ‬ ‫ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ‪.‬‬ ‫ﺎ ‬ ‫ِﺴ ِﻂ َ َﻻ ﻳَ ْﺠ ِﺮ َﻣﻨﱠ ُﻜ ْﻢ َﺷﻨَﺌَ ُ‬ ‫ِﻳﻦ \ َﻣﻨُﻮ ُﻛﻮﻧُﻮ َﻗ ﱠﻮ ﻣ َ‬ ‫﴿ ﻳَﺎ ‪َ6‬ﻳﱡ َﻬﺎ ﻟﺬ َ‬ ‫ِﻴﻦ ﷲِ ُﺷ َﻬ َﺪ َ ﺑِﺎﻟﻘ ْ‬ ‫ِﻴﺮ ﺑِ َﻤﺎ‬ ‫َﻗ ْﻮ ٍ_ َﻋ َﻠﻰ ‪َ6‬ﻻﱠ ﺗَ ْﻌ ِﺪﻟُﻮ

ْﻋ ِﺪﻟُﻮ ُﻫ َﻮ ‪ْ َ6‬ﻗ َﺮ ُ‪ H‬ﻟِﻠﺘﱠ ْﻘ َﻮ‪ َ S‬ﺗﱠﻘُﻮ

ﷲَ ‪ Z‬ﱠ‬ ‫ِ ﷲَ َﺧﺒ ٌ‬ ‫ﻮ ﴾ ) ﻟﻤﺎﺋﺪ‪( ٨ : Q‬‬ ‫ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫ ﻛﻤﺎ ﺗﻮﺿﺢ ﻫﺬ‪ /‬ﻵﻳﺔ ﻓﺎ‪ $‬ﻟﺬﻳﻦ ﻳﺨﺎﻓﻮ‪ $‬ﷲ ﻫﻢ ﻟﺬﻳﻦ ﻳﻤﺘﺜﻠﻮ‪ $‬ﻷ ﻣﺮ‪ /‬ﻓﻲ‬ ‫ﺗﺤﻘﻴﻖ ﻟﻌﺪ ‪ .‬ﻳﻌﺮ ﻟﻤﺆﻣﻦ ‪C‬ﻧﻪ ﺳﻴﻨﺎ @ﺿﺎ ﷲ ﻋﻨﺪﻣﺎ ﻳﺤﻜﻢ ﺑﺎﻟﻌﺪ ‪ .‬ﻋﻨﺪﻣﺎ‬ ‫ﻳﺮ] ﻟﻨﺎ‪ 4‬ﺣﺴﻦ ﺗﺼﺮﻓﻪ ﻋﺪﻟﻪ ﻳﺜﻘﻮ‪ $‬ﺑﻪ ﻳﺸﻌﺮ ‪ $‬ﺑﺎﻟﺮ ﺣﺔ ﻓﻲ ﺣﻀﻮ@‪ /‬ﻳﺄﺗﻤﻨﻮﻧﻪ‬ ‫ﻋﻠﻰ ﻣﺼﺎﻟﺤﻬﻢ ‪C‬ﺳﺮ @ﻫﻢ‪ .‬ﻣﺜﻞ ﻫﺬ ﻟﺸﺨﺺ ﻳﺤﻀﻰ ﺑﺎﻻﺣﺘﺮ [ ﻣﻦ ﻟﻨﺎ‪ 4‬ﺣﺘﻰ ﻣﻦ‬ ‫ ﻷﻋﺪ ‪@ ،‬ﺑﻤﺎ ﻳﻬﺪ‪ E‬ﺑﺄﺧﻼﻗﻪ ﻟﻜﺮﻳﻤﺔ ﺑﻌﺾ ﻟﻨﺎ‪ 4‬ﻟﻺﻳﻤﺎ‪ $‬ﺑﺎﷲ‪.‬‬ ‫ ﻛﻤﺎ ﺗﻮﺿﺢ ﻫﺬ‪ /‬ﻵﻳﺔ ﻓﺎ‪ $‬ﻟﺬﻳﻦ ﻳﺨﺎﻓﻮ‪ $‬ﷲ ﻫﻢ ﻟﺬﻳﻦ ﻳﻤﺘﺜﻠﻮ‪ $‬ﻷ ﻣﺮ‪ /‬ﻓﻲ‬ ‫ﺗﺤﻘﻴﻖ ﻟﻌﺪ ‪ .‬ﻳﻌﺮ ﻟﻤﺆﻣﻦ ‪C‬ﻧﻪ ﺳﻴﻨﺎ @ﺿﺎ ﷲ ﻋﻨﺪﻣﺎ ﻳﺤﻜﻢ ﺑﺎﻟﻌﺪ ‪ .‬ﻋﻨﺪﻣﺎ‬ ‫ﻳﺮ] ﻟﻨﺎ‪ 4‬ﺣﺴﻦ ﺗﺼﺮﻓﻪ ﻋﺪﻟﻪ ﻳﺜﻘﻮ‪ $‬ﺑﻪ ﻳﺸﻌﺮ ‪ $‬ﺑﺎﻟﺮ ﺣﺔ ﻓﻲ ﺣﻀﻮ@‪ /‬ﻳﺄﺗﻤﻨﻮﻧﻪ‬ ‫ﻋﻠﻰ ﻣﺼﺎﻟﺤﻬﻢ ‪C‬ﺳﺮ @ﻫﻢ‪ .‬ﻣﺜﻞ ﻫﺬ ﻟﺸﺨﺺ ﻳﺤﻀﻰ ﺑﺎﻻﺣﺘﺮ [ ﻣﻦ ﻟﻨﺎ‪ 4‬ﺣﺘﻰ ﻣﻦ‬ ‫‪29‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ﺳﻤﺔ ﻳﻤﺘﻠﻜﻬﺎ ﻹﻧﺴﺎ‪ $‬ﻫﻲ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻣﻦ ﺧﻠﻖ ﷲ ‪%‬ﺑﺪ ﻋﻪ‪ ،‬ﻟﻜﻦ ﻋﻨﺪ ﷲ ‪ ،‬ﺗﻠﻚ‬ ‫ ﻻﺧﺘﻼﻓﺎ ﻟﺸﻜﻠﻴﺔ ﻻ ﺗﻌﻨﻲ ﺷﻴﺌﺎ‪.‬‬ ‫ ﻟﻤﺆﻣﻦ ﻳﻘﺘﺮ< ﻣﻦ ﻟﻜﻤﺎ ﺑﺨﻮﻓﻪ ﻣﻦ ﷲ ‪%‬ﻳﻤﺎﻧﻪ ﺑﻪ‪ .‬ﻧﺮ] ﻫﺬ‪ /‬ﻟﺤﻘﻴﻘﺔ‬ ‫ ﺿﺤﺔ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫َﻛ ٍﺮ َ ‪ُ6‬ﻧْﺜَﻰ َ َﺟ َﻌ ْﻠﻨَ ُ‬ ‫ِﻦ ‪َ E‬‬ ‫ﺎ‪ِZ .‬ﻧﱠﺎ َﺧ َﻠ ْﻘﻨَ ُ‬ ‫ﺎﻛ ْﻢ ُﺷ ُﻌﻮﺑًﺎ َ َﻗﺒَﺎﺋ َ‬ ‫ِﻞ ﻟِﺘَ َﻌﺎ َ‪ُ 2‬ﻓﻮ ‬ ‫﴿ ﻳَﺎ ‪َ6‬ﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬ ‫ﺎﻛ ْﻢ ﻣ ْ‬ ‫ِ ‪ْ َ6‬ﻛ َﺮ َﻣ ُﻜ ْﻢ ِﻋ ْﻨ َﺪ ﷲِ ‪6‬ﺗْﻘ ُ‬ ‫ِﻴﻢ َﺧﺒِﻴﺮ ﴾ ) ﻟﺤﺠﺮ ‪( ١٣ : I‬‬ ‫َﺎﻛ ْﻢ ‪ Z‬ﱠ‬ ‫‪Z‬ﱠ‬ ‫ِ ﷲَ َﻋﻠ ٌ‬ ‫ ﻛﻤﺎ ﻳﻌﻠﻤﻨﺎ ﷲ ﻓﻲ ﻫﺬ‪ /‬ﻵﻳﺔ‪ ،‬ﻓﺈ‪ $‬ﻣﻔﻬﻮ[ ﻟﻌﺪ ﻟﺔ ﻳﺘﻄﻠﺐ ﻟﻤﺴﺎ ! ﻟﺘﺴﺎﻣﺢ‬ ‫ ﻟﻤﺴﺎﻟﻤﺔ ﻓﻲ ﺗﻌﺎﻣﻠﻨﺎ ﻣﻊ ﻵﺧﺮﻳﻦ " ‪ $‬ﺗﻤﻴﻴﺰ ﺑﻴﻨﻬﻢ‪.‬‬

‫ﺷﻨﺂ ﻗﻮ ٍ_ ﻻ ﻳﺒﺮ‪ 2‬ﻇﻠﻤﻬﻢ‬ ‫ُ‬

‫ ﻟﻜﺮ ﻫﻴﺔ ﻟﻐﻀﺐ ﻫﻤﺎ ﻟﺴﺒﺐ ﻟﺤﻘﻴﻘﻲ ﻟﻜﻞ ﻟﺸﺮ @‪ .‬ﻏﺎﻟﺒﺎ ﻣﺎ ﻳﻤﻨﻌﺎ‪ $‬ﻟﻨﺎ‪4‬‬ ‫ﻣﻦ ﺗﺨﺎ‪ B‬ﻟﻘﺮ @ ﻟﺴﻠﻴﻢ ﻟﺘﻔﻜﻴﺮ ﺑﺸﻜﻞ ﻋﻘﻼﻧﻲ‪ .‬ﺑﺎﻟﺘﺎﻟﻲ ﻳﻤﻜﻦ ﻳﺪﻓﻌﺎ ﺑﺎﻹﻧﺴﺎ‪% $‬ﻟﻰ‬ ‫‪%‬ﻳﻘﺎ‪ e‬ﻟﻈﻠﻢ ﺑﺎﻵﺧﺮﻳﻦ ﻟﺬﻳﻦ ﻳﺸﻌﺮ ﻧﺤﻮﻫﻢ ﺑﻌﺪ !‪@ ،‬ﺑﻤﺎ ﻳﺘﻬﻤﻬﻢ ﺑﺄﻓﻌﺎ ﻟﻢ ﻳﺮﺗﻜﺒﻮﻫﺎ‪،‬‬ ‫‪ C‬ﻳﺼﺪ‪ EC ¤‬ﺷﻬﺎ"! @ ﺿﺪﻫﻢ @ﻏﻢ ﻋﻠﻤﻪ ﺑﺒﺮ ﺗﻬﻢ‪.‬‬ ‫ ﺑﻨﺎ ﻋﻠﻰ ﻫﺬ‪ /‬ﻟﻌﺪ ! ﻗﺪ ﻳﺘﻌﺮ‪ d‬ﻟﻨﺎ‪ 4‬ﻟﻈﻠﻢ ﻻ ﻳﻄﺎ‪ .¤‬ﻓﺒﻌﺾ ﻷﺷﺨﺎ‪ª‬‬ ‫ﻳﺮﻓﻀﻮ‪ $‬ﺷﻬﺎ"! ﻟﺤﻖ ﻓﻲ ﺻﺎﻟﺢ ‪C‬ﻧﺎ‪ 4‬ﻳﺨﺘﻠﻔﻮ‪ $‬ﻣﻌﻬﻢ @ﻏﻢ ﻋﻠﻤﻬﻢ ﺑﺒﺮ ﺗﻬﻢ ﻳﺨﻔﻮ‪$‬‬ ‫‪"C‬ﻟﺔ ﻫﺬ‪ /‬ﻟﺒﺮ ! ‪.‬‬ ‫ ‪%‬ﻟﻰ ﺟﺎﻧﺐ ﻛﻞ ‪B‬ﻟﻚ ﻓﻬﻢ ﻳﺠﺪ ‪ $‬ﺳﻌﺎ"ﺗﻬﻢ ﻓﻲ ﺗﻌﺎﺳﺔ ﻫﺆﻻ ﻟﻨﺎ‪ 4‬ﻣﻌﺎﻧﺎﺗﻬﻢ‬ ‫ﻟﻤﺎ ﻳﻼﻗﻮ‪ /‬ﻣﻦ ﻇﻠﻢ ﻛﺒﻴﺮ‪ .‬ﻣﻦ ﻧﺎﺣﻴﺔ ‪C‬ﺧﺮ] ﻻ ﻳﺮﻳﺪ ‪C $‬ﺑﺪ ﻟﻠﺒﺮ‪ $C E‬ﺗﻈﻬﺮ ﺑﺮ ﺗﻪ‪.‬‬ ‫ﻟﻬﺬ‪ /‬ﻷﺳﺒﺎ< ﻧﺠﺪ ‪ $C‬ﻟﻨﺎ‪ 4‬ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ ﻟﻔﺎﺳﺪ! ﻻ ﻳﺜﻘﻮ‪ $‬ﺑﺒﻌﻀﻬﻢ ﻟﺒﻌﺾ‪،‬‬ ‫ ﻳﻌﻴﺸﻮ‪ $‬ﻓﻲ ﻗﻠﻖ " ﺋﻢ ﺧﻮﻓﺎ ﻣﻦ ‪ $C‬ﻳﻜﻮﻧﻮ ﻟﻀﺤﺎﻳﺎ ﻟﻘﺎ"ﻣﻴﻦ ﻷﻧﺎ‪ 4‬ﺧﺮﻳﻦ‪ .‬ﻣﻊ‬ ‫ﻓﻘﺪ ‪ $‬ﻫﺬ‪ /‬ﻟﺜﻘﺔ ﻟﻤﺘﺒﺎ"ﻟﺔ‪ ،‬ﻳﺒﺪ‪ C‬ﻟﻨﺎ‪ 4‬ﻓﻲ ﻓﻘﺪ ‪ $‬ﻛﻞ ﻟﻤﺸﺎﻋﺮ ﻹﻧﺴﺎﻧﻴﺔ ﻣﻦ ﺗﺴﺎﻣﺢ‬ ‫ ﺗﻌﺎ ‪ $‬ﻏﻴﺮﻫﺎ ﺑﻞ ﻳﻨﺸﺄ ﻹﺣﺴﺎ‪ 4‬ﺑﺎﻟﻜﺮ ﻫﻴﺔ ﺑﻴﻨﻬﻢ‪.‬‬ ‫ﻻ ﻳﺠﺐ ‪ $C‬ﺗﺆﺛﺮ ﻣﺸﺎﻋﺮ ﻟﻤﺆﻣﻦ ﻟﺸﺨﺼﻴﺔ ﻋﻠﻰ ﻗﺮ @‪ /‬ﻧﺤﻮ ﺷﺨﺺ ‪ C‬ﺟﻤﺎﻋﺔ‬ ‫ﻣﻌﻴﻨﺔ‪ .‬ﻣﻬﻤﺎ ﻳﻜﻦ ﻋﺪ ﻟﺸﺨﺺ ﻟﺬ‪ E‬ﻳﺤﻜﻢ ﻋﻠﻴﻪ ‪ C‬ﻓﺴﺎ"‪ ،/‬ﻳﺠﺐ ‪ $C‬ﻳﺘﺮ‪ F‬ﻟﻤﺆﻣﻦ‬ ‫‪28‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫ ﻳﺠﺐ ‪ $C‬ﻧﺴﺘﺮﺷﺪ ﺑﻬﺬ‪ /‬ﻵﻳﺔ‪:‬‬ ‫ﺲ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ُﻫ َﺪ ُﻫ ْﻢ َ ﻟَ ِﻜ ﱠﻦ ﷲ ﻳَ ْﻬﺪِ‪َ a‬ﻣ ْﻦ ﻳَ َﺸﺎ ُ ﴾ ) ﻟﺒﻘﺮ‪( ٢٧٢ : Q‬‬ ‫﴿ ﻟَْﻴ َ‬ ‫ ﻳﺠﺐ ‪ $C‬ﻻ ﻳﻠﺠﺎ ﻟﻤﺴﻠﻢ ﻓﻲ "ﻋﻮﺗﻪ ‪%‬ﻟﻰ ﷲ ‪%‬ﻟﻰ ‪ EC‬ﻧﻮ‪ e‬ﻣﻦ ﻹﺟﺒﺎ@ ﻟﻀﻐﻂ‬ ‫ ﻟﻨﻔﺴﻲ ﻟﺠﺴﺪ‪ . E‬ﻻ ﻳﺴﺘﺨﺪ[ ‪% EC‬ﻏﺮ "ﻧﻴﻮ‪ E‬ﻟﻴﻌﺘﻨﻖ ‪ EC‬ﺷﺨﺺ ﻟﺪﻳﻦ ‪ B% .‬ﻟﻢ‬ ‫ﻳﺠﺪ ﺳﺘﺠﺎﺑﺔ ﻟﺪﻋﻮﺗﻪ ﻋﻠﻴﻪ ‪ $C‬ﻳﺮ" ﻛﻤﺎ ﺟﻬﻨﺎ ﻟﻘﺮ ‪: $‬‬ ‫﴿ ﻟﻜﻢ ‪A‬ﻳﻨﻜﻢ ﻟﻲ ‪A‬ﻳﻦ ﴾ ) ﻟﻜﺎﻓﺮ ‪( ٦ :‬‬ ‫ﻳﻮﺟﺪ ﻓﻲ ﻫﺬ ﻟﻌﺎﻟﻢ ‪C‬ﻧﻮ ‪ e‬ﻛﺜﻴﺮ! ﻣﻦ ﻟﻤﻌﺘﻘﺪ ‪ ،‬ﻟﻤﻠﺤﺪ ﻟﻬﻨﺪ ﺳﻲ ﻟﺒﻮ‪EB‬‬ ‫ ﻟﻴﻬﻮ"‪ E‬ﻟﻤﺴﻴﺤﻲ ﻟﻤﺸﺮ‪ F‬ﻟﻮﺛﻨﻲ‪ .‬ﻳﺠﺐ ‪ $C‬ﻳﺘﺤﻠﻰ ﻟﻤﺴﻠﻤﻮ‪ $‬ﺑﺎﻟﺘﺴﺎﻣﺢ ﺗﺠﺎ‪/‬‬ ‫ﻛﻞ ﻫﺬ‪ /‬ﻟﻤﻌﺘﻘﺪ ﻟﺪﻳﺎﻧﺎ ‪ ،‬ﻣﻬﻤﺎ ﻳﻜﻦ "ﻳﻦ ﻵﺧﺮﻳﻦ ﻳﺠﺐ ‪ $C‬ﻳﺘﺼﺮ ﻟﻤﺴﻠﻢ‬ ‫ﺗﺠﺎﻫﻬﻢ ﺑﺎﻟﻌﺪ ﻟﺘﺴﺎﻣﺢ ﻹﻧﺴﺎﻧﻴﺔ ‪ .‬ﻫﺬ‪ /‬ﻫﻲ ﻣﺴﺌﻮﻟﻴﺔ ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻟﺪﻋﻮ! ‪%‬ﻟﻰ ﷲ‬ ‫ ﻣﺤﺎﺳﻦ ﻷﺧﻼ‪B ،¤‬ﻟﻚ ﺑﺎﻟﺤﺴﻨﻰ ﻟﺘﺴﺎﻣﺢ ‪.‬‬ ‫ ﺗﺒﻨﻲ ﻫﺬ‪ /‬ﻟﺤﻘﺎﺋﻖ ﻹﻳﻤﺎ‪ $‬ﺑﻬﺎ ‪@ C‬ﻓﻀﻬﺎ ﻓﻬﻮ ﻗﺮ @ ﻳﺮﺟﻊ ‪%‬ﻟﻰ ﻟﻄﺮ ﻵﺧﺮ‬ ‫ ﺣﺪ‪C ./‬ﻣﺎ ‪%‬ﺟﺒﺎ@ ﻵﺧﺮﻳﻦ ﻋﻠﻰ ﻋﺘﻨﺎ‪ ¤‬ﻟﺪﻳﻦ ﻓﺮ‪ d‬ﻣﺒﺎ"ﺋﻪ ﻋﻠﻴﻬﻢ ﻓﻬﻮ ﻧﺘﻬﺎ‪ F‬ﻟﻤﺒﺎ"?‬ ‫ ‪C‬ﺧﻼﻗﻴﺎ ﻟﻘﺮ ‪ .$‬ﻳﺬﻛﺮ ﷲ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻟﻘﺮ ‪:$‬‬ ‫ﺎ‪َ .‬ﺣﺘﱠﻰ‬ ‫﴿ َ ﻟَ ْﻮ َﺷﺎ َ َ‪2‬ﺑﱡ َﻚ ﻵ َﻣ َﻦ َﻣ ْﻦ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫‪ُ b‬ﻛﻠﱡ ُﻬ ْﻢ َﺟﻤِﻴ ًﻌﺎ ‪َ​َ6‬ﻓﺄَﻧْ َﺖ ﺗُ ْﻜ ِﺮ ُ ﻟﻨﱠ َ‬ ‫ِﻴﻦ ﴾ ) ﻳﻮﻧﺲ ‪( ٩٩ :‬‬ ‫ﻳَ ُﻜﻮﻧُﻮ ُﻣ ْﺆ ِﻣﻨ َ‬

‫"ﻋﺎ_ ‪ ، ١٤٩٢‬ﻃﺮ‪ A‬ﻟﻤﻠﻚ ﻓﺮ‪A‬ﻧﺎﻧﺪ ﻟﻤﻠﻜﺔ ﻳﺰ ﺑﻴﻼ ﻟﻴﻬﻮ‪ A‬ﻟﺬﻳﻦ ‪2‬ﻓﻀﻮ ﺗﻐﻴﻴﺮ ‪A‬ﻳﻨﻬﻢ ﻣﻦ ‪6‬ﺳﺒﺎﻧﻴﺎ‪.‬‬ ‫ ﻗﺪ ﺳﺘﻘﺒﻞ ﻫﺆﻻ ﻟﻴﻬﻮ‪ A‬ﻓﻲ ﻟﺪ ﻟﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﻣﺜﺎﻻ ﻓﻲ ﻟﺘﺴﺎﻣﺢ ﻟﻌﺪ ﻟﺔ ﻟﺪﻳﻨﻴﺔ"‬ ‫‪31‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫"ﻣﻬﻤﺎ ﺗﻜﻦ ﻋﻘﻴﺪ‪ Q‬ﻵﺧﺮﻳﻦ ‪ ،‬ﻣﺴﻴﺤﻲ …ﻳﻬﻮ‪ … aA‬ﺑﻮ‪ 6 … aE‬ﺣﺘﻰ ﻫﻨﺪ ﺳﻲ ‪ ،‬ﻓﺈ ﻟﻤﺴﻠﻢ‬ ‫ﻣﻄﺎﻟﺐ ﺑﺎﻟﺘﺤﻠﻲ ﺑﺎﻟﺘﺴﺎﻣﺢ ﻟﺮﺣﻤﺔ ﻟﻌﺪ[ ﻹﻧﺴﺎﻧﻴﺔ ﺗﺠﺎ ﻛﻞ ﻟﻨﺎ‪ .‬ﻛﻤﺎ ‪6‬ﻣﺮﻧﺎ ﻟﻘﺮ "‪.‬‬

‫ ﻷﻋﺪ ‪@ ،‬ﺑﻤﺎ ﻳﻬﺪ‪ E‬ﺑﺄﺧﻼﻗﻪ ﻟﻜﺮﻳﻤﺔ ﺑﻌﺾ ﻟﻨﺎ‪ 4‬ﻟﻺﻳﻤﺎ‪ $‬ﺑﺎﷲ‪.‬‬

‫ ﻹﺳﻼ_ ﻳﺪ ﻓﻊ ﻋﻦ ﺣﺮﻳﺔ ﻟﻔﻜﺮ‬ ‫ ﻹﺳﻼ[ "ﻳﻦ ﻳﺤﺘﺮ[ ﺣﺮﻳﺔ ﻟﻔﻜﺮ ﺟﻬﺎ ﻟﻨﻈﺮ ‪C‬ﺳﺎﻟﻴﺐ ﻟﺤﻴﺎ! ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻗﺪ‬ ‫ﺣﺮ[ ﻟﻨﺰ ‪ e‬ﻟﺠﺪ ﺳﻮ ﻟﻈﻦ ﺑﺎﻵﺧﺮﻳﻦ‪ .‬ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻳﺤﺮ[ ﻹ@ﻫﺎ< ﻛﻞ‬ ‫‪C‬ﻧﻮ ‪ e‬ﻟﻌﻨﻒ‪ ،‬ﺣﺮ[ ﻹ@ﻫﺎ< ﻟﻔﻜﺮ‪ E‬ﻟﻨﻔﺴﻲ ‪:‬‬ ‫ِﻦ ﻟ َﻐ ﱢﻲ ﴾ ) ﻟﺒﻘﺮ‪( ٢٥٦ : Q‬‬ ‫﴿ َﻻ ‪ِْ Z‬ﻛ َﺮ َ ﻓِﻲ ﻟ ﱢﺪ ِ‬ ‫ ﻟﺮ ْﺷ ُﺪ ﻣ َ‬ ‫ﻳﻦ َﻗ ْﺪ ﺗَﺒَﻴﱠ َﻦ ﱡ‬ ‫ِﻢ ﺑ ُِﻤ َﺴ ْﻴ ِﻄ ٍﺮ ﴾ ) ﻟﻐﺎﺷﻴﺔ ‪-٢١ :‬‬ ‫﴿ َﻓ َﺬ ﱢﻛ ْﺮ ‪ِZ‬ﻧﱠ َﻤﺎ ‪َ6‬ﻧْ َﺖ ُﻣ َﺬ ﱢﻛ ٌﺮ * ﻟَ ْﺴ َﺖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫‪( ٢٢‬‬ ‫‪%‬ﺟﺒﺎ@ ﻟﻨﺎ‪ 4‬ﻋﻠﻰ ﻋﺘﻨﺎ‪" ¤‬ﻳﻦ ﻣﻌﻴﻦ ﻳﻨﺎﻗﺾ ﺗﻤﺎﻣﺎ @ & ﻹﺳﻼ[ ﺟﻮﻫﺮ‪،/‬‬ ‫ﻓﺎﻹﻳﻤﺎ‪ $‬ﻟﺤﻘﻴﻘﻲ‪ ،‬ﻓﻘﺎ ﻟﻺﺳﻼ[‪ ،‬ﻳﺄﺗﻲ ﻓﻘﻂ ﻣﻦ ﻹ@ "! ﻟﺤﺮ! ﻟﻀﻤﻴﺮ ﻟﻮ ﻋﻲ‪.‬‬ ‫ ﺑﺎﻟﻄﺒﻊ ﻳﺠﺐ ‪ $C‬ﻳﻮﺻﻲ ﻟﻤﺴﻠﻤﻮ‪ $‬ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﺑﺎﻷﺧﺬ ﺑﻤﺒﺎ"? ‪C‬ﺧﻼﻗﻴﺎ ‬ ‫ ﻟﻘﺮ ‪ .$‬ﻋﻠﻰ ﻟﻤﺴﻠﻢ ‪ $C‬ﻳﺪﻋﻮ ‪%‬ﻟﻰ ﻫﺬ‪ /‬ﻟﻤﺒﺎ"? ﻳﻮﺿﺤﻬﺎ ﻳﺸﺮﺣﻬﺎ ﺑﺎﻟﺤﺴﻨﻰ‬ ‫ ﺑﺎﻟﻠﻴﻦ ﻟﻠﻄﻒ ﻋﻠﻴﻬﻢ ‪ $C‬ﻳﺸﺮﺣﻮ ﻓﻀﺎﺋﻞ ﻟﺪﻳﻦ ﻣﺴﺘﻨﻴﺮﻳﻦ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ ﻟﻤ ْﻮﻋ َ‬ ‫ِﻴﻞ َ‪2‬ﺑﱢ َﻚ ﺑ ِ‬ ‫ ﻟﺤ َﺴﻨَ ِﺔ ﴾ ) ﻹﺳﺮ ‪(١٢٥ :‬‬ ‫﴿ ْ‪ِZ hُ A‬ﻟَﻰ َﺳﺒ ِ‬ ‫ِﻈ ِﺔ َ‬ ‫ِﺎﻟﺤ ْﻜ َﻤ ِﺔ َ َ‬ ‫‪30‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫ﺎ‪َ .‬ﺟﻤِﻴ ًﻌﺎ‬ ‫ْﺲ ‪َ ْ 6‬ﻓ َﺴﺎ ٍ‪ A‬ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫ْﺴﺎ ﺑِ َﻐ ْﻴ ِﺮ ﻧَﻔ ٍ‬ ‫‪َ b‬ﻓ َﻜﺄَﻧﱠ َﻤﺎ َﻗﺘَ َﻞ ﻟﻨﱠ َ‬ ‫﴿ َﻣ ْﻦ َﻗﺘَ َﻞ ﻧَﻔ ً‬ ‫َﺪ َﺟﺎ َ ﺗْ ُﻬ ْﻢ ُ‪ُ 2‬ﺳ ُﻠﻨَﺎ ﺑِﺎﻟْﺒَﻴﱢﻨَ ِ‬ ‫ِ ‬ ‫ﺎ‪ I‬ﺛ ﱠُﻢ ‪ Z‬ﱠ‬ ‫ﺎ‪َ .‬ﺟﻤِﻴ ًﻌﺎ َ ﻟَﻘ ْ‬ ‫َ َﻣ ْﻦ ‪ْ َ6‬ﺣﻴَﺎ َﻫﺎ َﻓ َﻜﺄَﻧﱠ َﻤﺎ ‪ْ َ6‬ﺣﻴَﺎ ﻟﻨﱠ َ‬ ‫ِﻴﺮ ِﻣ ْﻨ ُﻬ ْﻢ ﺑَ ْﻌ َﺪ َ‪E‬ﻟ َ‬ ‫ﻮ ﴾ ) ﻟﻤﺎﺋﺪ‪( ٣٢ : Q‬‬ ‫‪ b‬ﻟَ ُﻤ ْﺴ ِﺮ ُﻓ َ‬ ‫ِﻚ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫َﻛﺜ ً‬ ‫ْﺲ ﻟﱠﺘِﻲ َﺣ ﱠﺮ َ_ ﷲ ‪ِZ‬ﻻﱠ‬ ‫\ﺧ َﺮ َ َﻻ ﻳَ ْﻘﺘُ​ُﻠ َ‬ ‫ِﻳﻦ َﻻ ﻳَ ْﺪ ُﻋ َ‬ ‫ﻮ َﻣ َﻊ ﷲ ‪Z‬ﻟًِ ًﻬﺎ َ‬ ‫﴿ َ ﻟﱠﺬ َ‬ ‫ﻮ ﻟﻨﱠﻔ َ‬ ‫ﻮ َ َﻣ ْﻦ ﻳَ ْﻔ َﻌ ْﻞ َ‪E‬ﻟ َ‬ ‫ِﻚ ﻳَ ْﻠ َﻖ ‪َ6‬ﺛَﺎ ًﻣﺎ ﴾ ) ﻟﻔﺮﻗﺎ ‪( ٦٨ :‬‬ ‫ﺑِﺎﻟْ َﺤ ﱢﻖ َ َﻻ ﻳَ ْﺰﻧُ َ‬ ‫ ﻛﻤﺎ ﺗﻮﺿﺢ ﻫﺬ‪ /‬ﻵﻳﺎ ‪ ،‬ﻓﻤﻦ ﻳﻘﺘﻞ ﻷﺑﺮﻳﺎ ﺳﻮ ﻳﻨﺎ ﻋﻘﺎﺑﺎ ﻋﻈﻴﻤﺎ ﻳﺨﺒﺮﻧﺎ‬ ‫ ﷲ ‪ $C‬ﺧﻄﻴﺌﺔ ﻗﺘﻞ ‪%‬ﻧﺴﺎ‪ $‬ﺣﺪ ﻛﺨﻄﻴﺌﺔ ﻗﺘﻞ ﻛﻞ ﻟﺒﺸﺮﻳﺔ‪ .‬ﻟﺸﺨﺺ ﻟﺬ‪ E‬ﻳﺮ ﻋﻲ‬ ‫ﺣﺪ " ﷲ ﻻ ﻳﻤﻜﻨﻪ ﻗﺘﻞ ‪%‬ﻧﺴﺎ‪ $‬ﺧﺮ‪ ،‬ﻓﻤﺎ ﺑﺎﻟﻨﺎ ﺑﻘﺘﻞ ﻻ ﻷﺑﺮﻳﺎ ‪ .‬ﻫﺆﻻ ﻟﺬﻳﻦ‬ ‫‪33‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ُﺮ\ َﻣ ْﻦ ﻳَ َﺨ ُ‬ ‫ِﺠﺒﱠﺎ ٍ‪َ 2‬ﻓ َﺬ ﱢﻛ ْﺮ ﺑِﺎﻟﻘ ِ‬ ‫ﺎ‪P‬‬ ‫﴿ ﻧَ ْﺤ ُﻦ ‪ْ َ6‬ﻋ َﻠ ُﻢ ﺑ َِﻤﺎ ﻳَﻘُﻮﻟُ َ‬ ‫ِﻢ ﺑ َ‬ ‫ﻮ َﻣﺎ ‪َ6‬ﻧْ َﺖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫َ ﻋِﻴ ِﺪ ﴾ ) ] ‪( ٤٥ :‬‬ ‫‪% $%‬ﺟﺒﺎ@ ﻟﻨﺎ‪ 4‬ﻓﻲ ﺑﻌﺾ ﻟﻤﺠﺘﻤﻌﺎ ﻋﻠﻰ ﻋﺘﻨﺎ‪ ¤‬ﻋﻘﻴﺪ! ﻣﺎ ‪ C‬ﻓﻜﺮ! ‪C‬ﻣﺮ ﻳﺘﻨﺎﻗﺾ‬ ‫ﺗﻤﺎﻣﺎ ﻣﻊ ﻹﺳﻼ[ ‪ .‬ﻳﺠﺐ ‪ $C‬ﻳﻌﺒﺪ ﻹﻧﺴﺎ‪ $‬ﷲ ﻳﺨﺎﻓﻪ ﺑﻤﺤﺾ ‪" @%‬ﺗﻪ‪ .‬ﺗﻈﻬﺮ ﻟﻘﻴﻤﺔ‬ ‫ ﻟﺤﻘﻴﻘﻴﺔ ﻟﻼﻳﻤﺎ‪ $‬ﻟﻌﺒﺎ"! ‪ B%‬ﻣﺎ ﻣﺎ@ﺳﻬﺎ ﻹﻧﺴﺎ‪ $‬ﺑﻜﺎﻣﻞ ﺣﺮﻳﺘﻪ ﺑﺘﻐﺎ ﻟﻮﺟﻪ ﷲ‬ ‫ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪C .‬ﻣﺎ ‪ B%‬ﻓﺮ‪ d‬ﻟﺤﺎﻛﻢ ﻟﻌﻘﻴﺪ! ﻟﻌﺒﺎ"! ﻋﻠﻰ ﻟﻨﺎ‪ 4‬ﻓﺎﻧﻬﻢ ﺳﻴﻤﺎ@ﺳﻮﻧﻬﺎ‬ ‫ﺧﻮﻓﺎ ﻣﻨﻪ‪ .‬ﻳﺠﺐ ‪ $C‬ﺗﻜﻮ‪ $‬ﻣﻤﺎ@ﺳﺔ ﻟﻌﺒﺎ"! ﻟﺪﻳﻦ ﻓﻲ ﺟﻮ ﻣﻦ ﻟﻄﻤﺄﻧﻴﻨﺔ ﻟﺤﺮﻳﺔ‬ ‫ ‪B‬ﻟﻚ ﻟﻜﺴﺐ @ﺿﺎ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪.‬‬ ‫‪ $%‬ﻟﺘﺎ@ﻳﺦ ﻹﺳﻼﻣﻲ ﻣﻠﻲ ﺑﺄﺳﻤﺎ ﻧﺎﺻﻌﺔ ﻟﺤﻜﺎ[ ﻣﺴﻠﻤﻴﻦ ﺗﺴﺎﻣﺤﻮ ﻣﻊ ﺟﻤﻴﻊ‬ ‫ ﻷ"ﻳﺎ‪ $‬ﺣﺘﺮﻣﻮﻫﺎ‪ ،‬ﺑﻞ ﻫﻢ ‪C‬ﻧﻔﺴﻬﻢ ﻣﻦ ‪ C‬ﺟﺪ ﻟﺤﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ ‪،‬‬ ‫ ﺻﻒ ﺗﻮﻣﺎ‪@C 4‬ﻧﻮﻟﺪ ) ﻟﻤﺒﺸﺮ ﻟﺒﺮﻳﻄﺎﻧﻲ ﻟﺪ] ﻟﺤﻜﻮﻣﺔ ﻟﻬﻨﺪﻳﺔ ( ﺻﻒ ﻋﻼﻗﺔ‬ ‫ ﻹﺳﻼ[ ﻟﻠﺤﺮﻳﺔ ﻗﺎﺋﻼ ‪:‬‬ ‫" ﻟﻢ ﻧﺴﻤﻊ ‪ EC‬ﺷﻲ ﻋﻦ ﻣﺤﺎ ﻟﺔ ‪%‬ﺟﺒﺎ@ ﻟﺴﻜﺎ‪ $‬ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﻋﻠﻰ ﻋﺘﻨﺎ‪¤‬‬ ‫ ﻹﺳﻼ[ ﺑﺎﻟﻘﻮ!‪ ،‬ﻟﻢ ﻧﺴﻤﻊ ﻛﺬﻟﻚ ﻋﻦ ‪ EC‬ﺿﻄﻬﺎ" ﻟﻠﻤﺴﻴﺤﻴﻴﻦ‪ .‬ﻟﻮ ‪ " @C‬ﻟﺨﻠﻴﻔﺔ‬ ‫ ﻟﻤﺴﻠﻢ ‪ $C‬ﻳﻘﻀﻲ ﻋﻠﻰ ﻟﻤﺴﻴﺤﻴﺔ ﻓﻲ ‪B‬ﻟﻚ ﻟﻮﻗﺖ ﻻﺳﺘﻄﺎ‪ e‬ﺑﻐﺎﻳﺔ ﻟﺴﻬﻮﻟﺔ ﺗﻤﺎﻣﺎ‬ ‫ﻣﺜﻠﻤﺎ ﻓﻌﻞ ﻓﺮ"ﻧﺎﻧﺪ ‪%‬ﻳﺰ ﺑﻴﻼ ﻟﺬﻳﻦ ‪C‬ﺧﺮﺟﺎ ﻹﺳﻼ[ ﻣﻦ ‪C‬ﺳﺒﺎﻧﻴﺎ‪ C .‬ﻣﺜﻞ ﻟﻮﻳﺲ‬ ‫ ﻟﺴﺎ"‪ 4‬ﻋﺸﺮ ﻟﺬ‪ E‬ﻣﻨﻊ ﻟﺒﺮ ﺗﺴﺘﻨﺘﻴﻨﻴﺔ ﻓﻲ ﻓﺮﻧﺴﺎ‪ C .‬ﺣﺘﻰ ﻣﺜﻞ ﻃﺮ" ﻟﻴﻬﻮ" ﻣﻦ‬ ‫‪%‬ﻧﺠﻠﺘﺮ ﻟﻤﺪ! ‪ ٣٥٠‬ﻋﺎﻣﺎ‪ .‬ﻗﺪ ﺣﺮﻣﺖ ﻟﻜﻨﺎﺋﺲ ﻟﺸﺮﻗﻴﺔ ﻓﻲ ﺳﻴﺎ ﺗﻤﺎﻣﺎ ﻟﺘﻮ ﺻﻞ‬ ‫ﻣﻊ ﻟﻤﺴﻴﺤﻴﻴﻦ‪ ،‬ﻓﻲ ﻟﻮﻗﺖ ﻟﺬ‪ E‬ﻟﻢ ﻳﺠﺪ ﻓﻴﻪ ﻫﺆﻻ ﻟﻤﺴﻴﺤﻴﻮ‪ $‬ﻣﻦ ﻳﺪ ﻓﻊ ﻋﻨﻬﻢ‬ ‫ﺣﺘﻰ ﻣﻦ ﺑﺎ< ﻟﻐﻴﺮ! ﻋﻠﻰ ﻟﺪﻳﻦ‪ .‬ﻟﻜﻦ ﺑﻘﺎ ﻫﺬ‪ /‬ﻟﻜﻨﺎﺋﺲ ‪%‬ﻟﻰ ﻗﺘﻨﺎ ﻟﺤﺎﺿﺮ ﺑﺮﻫﺎ‪$‬‬ ‫‪١‬‬ ‫ﻓﻲ ﺣﺪ ‪ B‬ﺗﻪ ﻋﻠﻰ ﻟﻤﻮﻗﻒ ﻟﻤﺘﺴﺎﻣﺢ ﻣﻦ ﻟﺤﻜﺎ[ ﻟﻤﺴﻠﻤﻴﻦ ﻧﺤﻮﻫﻢ"‬

‫ﺗﺤﺮﻳﻢ ﻗﺘﻞ ﻷﺑﺮﻳﺎ ‬ ‫ﻗﺘﻞ ﻷﺑﺮﻳﺎ ﺑﻼ ‪B‬ﻧﺐ ﻣﻦ ‪C‬ﻛﺒﺮ ﻟﺨﻄﺎﻳﺎ ﻟﺘﻲ ‪B‬ﻛﺮﻫﺎ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ‪:‬‬

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‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫ﻳﻌﺘﻘﺪ ‪C $‬ﻧﻬﻢ ﻳﺴﺘﻄﻴﻌﻮ‪ $‬ﻟﻬﺮ< ﻣﻦ ﻟﻌﺪ ﻟﺔ ﻟﺤﺴﺎ< ﻓﻲ ﻫﺬ‪ /‬ﻟﺪﻧﻴﺎ‪ ،‬ﻓﺈﻧﻬﻢ ﺑﺎﻟﺘﺄﻛﻴﺪ‬ ‫ﻟﻦ ﻳﻨﺠﺤﻮ ﻓﻲ ﻟﻬﺮ< ﻣﻦ ﺣﺴﺎ< ﷲ ﻋﻘﺎﺑﻪ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻳﺤﺎ ﻟﻤﺆﻣﻨﻮ‪@% $‬ﺿﺎ ‬ ‫ ﷲ ﺑﺄﻋﻤﺎﻟﻬﻢ ﻷﻧﻬﻢ ﻳﻌﻠﻤﻮ‪C $‬ﻧﻪ ﺳﻴﺤﺎﺳﺒﻬﻢ ﻋﻠﻴﻬﺎ ﺑﻌﺪ ﻣﻮﺗﻬﻢ‪.‬‬

‫ ﷲ ﻳﺄﻣﺮ ﻟﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﺮﺣﻤﺔ‬ ‫‪B‬ﻛﺮ ﻣﺒﺎ"? ﻹﺳﻼ[ ‪C‬ﺧﻼﻗﻴﺎﺗﻪ ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻵﻳﺎ ﻣﻨﻬﺎ ‪:‬‬ ‫ِﺎﻟﻤ ْﺮ َﺣ َﻤ ِﺔ * ‪ ُ6‬ﻟَﺌ َ‬ ‫ِﻚ‬ ‫﴿ ﺛ ﱠُﻢ َﻛ َ‬ ‫ ﺻ ْﻮ ﺑ ﱠ‬ ‫ِﺎﻟﺼ ْﺒ ِﺮ َ ﺗَ َﻮ َ‬ ‫ِﻳﻦ \ َﻣﻨُﻮ َ ﺗَ َﻮ َ‬ ‫ِﻦ ﻟﱠﺬ َ‬ ‫ﺎ ﻣ َ‬ ‫ ﺻ ْﻮ ﺑ َ‬ ‫ﺎ‪ H‬ﻟْ َﻤ ْﻴ َﻤﻨَ ِﺔ ﴾ ) ﻟﺒﻠﺪ ‪( ١٨-١٧ :‬‬ ‫‪ْ َ6‬ﺻ َﺤ ُ‬ ‫ ﻛﻤﺎ ﺗﻮﺿﺢ ﻵﻳﺔ‪ ،‬ﻓﺈ‪ $‬ﻟﺤﺚ ﻋﻠﻰ ﻟﺮﺣﻤﺔ ﺑﺎﻵﺧﺮﻳﻦ ﻫﻲ ﻣﻦ ‪C‬ﻛﺒﺮ ﻟﺤﺴﻨﺎ ‬ ‫ ﻟﺘﻲ ﻳُﺮﺣﻢ ﺑﻬﺎ ﻟﻤﺆﻣﻦ ﻳﻮ[ ﻟﺤﺴﺎ< ﻳﺪﺧﻞ ﺑﻬﺎ ﻟﺠﻨﺔ‪.‬‬ ‫ﺣﺐ ﷲ ﻫﻮ ﻟﺴﺒﺐ ﻟﺤﻘﻴﻘﻲ ﻟﻠﺮﺣﻤﺔ‪ ،‬ﻓﺤﺐ ﻹﻧﺴﺎ‪ $‬ﷲ ﻳﺠﻌﻠﻪ ﻳﺤﺐ ﻛﻞ‬ ‫ﻣﺨﻠﻮﻗﺎ ﷲ‪ ،‬ﻳﺸﻌﺮ ﺑﺎﻟﻘﺮ< ﻣﻨﻬﺎ‪ .‬ﻫﺬ ﻟﺤﺐ ﻟﻘﺮ< ﻟﺸﺪﻳﺪ ﷲ‪ ،‬ﻳﺠﻌﻞ ﻟﻤﺆﻣﻦ‬

‫" ﻹ‪2‬ﻫﺎ‪ H‬ﻳﺠﻌﻞ ﻣﻦ ﻟﻤﺠﺘﻤﻊ ﺳﺎﺣﺔ‬ ‫ﻟﻠﻌﻨﻒ ﻟﺨﻮ‪ P‬ﻟﻘﻠﻖ ﻟﻔﻮﺿﻰ"‬

‫ﺗﻮﻓﺮ ﺗﻌﺎﻟﻴﻢ ﻹﺳﻼ_ ﺣﻴﺎ‪ Q‬ﻣﻠﻴﺌﺔ ﺑﺎﻟﺤﺐ‬ ‫ ﻟﺒﻬﺠﺔ ﻟﺴﻼ_ ﻟﺴﻌﺎ‪ QA‬ﻟﺠﻤﻴﻊ ﻟﻨﺎ‪.‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫" ﻷﺧﻼ] ﻹﺳﻼﻣﻴﺔ ﺗﺪﻋﻮ ﻟﻤﺴﻠﻤﻴﻦ ‪Z‬ﻟﻰ ﺣﻤﺎﻳﺔ‬ ‫ﺣﻘﻮ] ﻟﻴﺘﺎﻣﻰ ﻟﻔﻘﺮ ‪ a E‬ﻟﺤﺎﺟﺔ ‪ 6‬ﻳﻜﻮ ‬ ‫ﻛﻞ ﻣﻨﻬﻢ ﻋﻮﻧﺎ ﻟﻶﺧﺮ"‬

‫ﻮ ِ‪ً 2َ E‬ﻋﺎ‬ ‫ﻴﻢ َﺻﻠﱡﻮ ُ * ﺛ ﱠُﻢ ﻓِﻲ ِﺳ ْﻠ ِﺴ َﻠ ٍﺔ َ‪ُ 2ْ E‬ﻋ َﻬﺎ َﺳ ْﺒ ُﻌ َ‬ ‫﴿ ُﺧ ُﺬ ُ َﻓ ُﻐﻠﱡﻮ ُ * ﺛ ﱠُﻢ ﻟْ َﺠ ِﺤ َ‬ ‫ﻴﻦ﴾‬ ‫ﺎﺳ ُﻠ ُﻜﻮ ُ * ‪ِZ‬ﻧﱠ ُﻪ َﻛ َ‬ ‫ِﺴ ِﻜ ِ‬ ‫ِﻦ ﺑِﺎﷲ ﻟْ َﻌ ِﻈﻴ ِﻢ * َ َﻻ ﻳَ ُﺤ ﱡ‬ ‫َﻓ ْ‬ ‫ﺎ َﻻ ﻳُ ْﺆﻣ ُ‬ ‫ﺾ َﻋﻠﻰ َﻃ َﻌﺎ ِ_ ﻟْﻤ ْ‬ ‫) ﻟﺤﺎﻗﺔ ‪( ٣٤-٣٠ :‬‬ ‫ﻳﻦ * َﻓ َﺬﻟ َ‬ ‫ﺾ َﻋ َﻠﻰ‬ ‫﴿ ‪َ62َ َ6‬ﻳْ َﺖ ﻟﱠﺬِ‪ a‬ﻳُ َﻜ ﱢﺬ ُ‪ H‬ﺑِﺎﻟ ﱢﺪ ِ‬ ‫ِﻴﻢ * َ َﻻ ﻳَ ُﺤ ﱡ‬ ‫ِﻚ ﻟﱠﺬِ‪ a‬ﻳَ ُﺪ ﱡ‪ h‬ﻟْﻴَﺘ َ‬ ‫ﻴﻦ ﴾ ) ﻟﻤﺎﻋﻮ ‪( ٣-١ :‬‬ ‫ِﺴ ِﻜ ِ‬ ‫َﻃ َﻌﺎ ِ_ ﻟْﻤ ْ‬ ‫ﻴﻦ ﴾ ) ﻟﻔﺠﺮ ‪( ١٨ :‬‬ ‫﴿ َ َﻻ ﺗَ ُﺤ ﱡﻀ َ‬ ‫ِﺴ ِﻜ ِ‬ ‫ﻮ َﻋ َﻠﻰ َﻃ َﻌﺎ ِ_ ﻟْﻤ ْ‬ ‫@‪C‬ﻳﻨﺎ ﻣﺎ ُ ﺻﻒ ﺑﻪ ﻟﻤﺴﻠﻢ ﻓﻲ ﻫﺬ‪ /‬ﻵﻳﺎ ﻣﻦ ﺻﻔﺎ ﻣﺜﻞ ﻟﻤﺤﺒﺔ ﻟﺮﺣﻤﺔ‪.‬‬ ‫ ﺑﺎﻟﻄﺒﻊ ﻻ ﻳﻤﻜﻦ ﻟﻤﻦ ﻳﻤﺘﻠﻚ ﻫﺬ‪ /‬ﻟﺼﻔﺎ ‪ $C‬ﻳﻜﻮ‪@% $‬ﻫﺎﺑﻴﺎ ‪ C‬ﺣﺘﻰ ﻳﻮ ﻓﻖ ﻋﻠﻰ‬ ‫‪C‬ﻋﻤﺎ ﻟﻌﻨﻒ ﻟﺘﻲ ﺗﺮﺗﻜﺐ ﺿﺪ ﻷﺑﺮﻳﺎ ‪ .‬ﻋﻠﻰ ﻟﻌﻜﺲ ﺗﻤﺎﻣﺎ ﻓﺈ‪ $‬ﺷﺨﺼﻴﺔ ﻹ@ﻫﺎﺑﻲ ﻻ‬ ‫ﺗﺘﻮ ﻓﻖ ‪C‬ﺑﺪ ﻣﻊ ﻣﺎ ‪B‬ﻛﺮ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻣﻦ ﺻﻔﺎ ‪ .‬ﻓﺎﻹ@ﻫﺎﺑﻲ ﺷﺨﺺ ﻋﺪﻳﻢ ﻟﺮﺣﻤﺔ ﻳﻨﻈﺮ‬ ‫‪%‬ﻟﻰ ﻟﻌﺎﻟﻢ ﻧﻈﺮ! ﻛﺮ ﻫﻴﺔ ﻛﻞ ﻣﺎ ﻳﺮﻳﺪ‪ /‬ﻫﻮ ﻟﻘﺘﻞ ﻟﺘﺪﻣﻴﺮ ﺳﻔﻚ ﻟﺪﻣﺎ ‪.‬‬ ‫ﻫﺬ‪ /‬ﻷﺧﻼ‪ ¤‬ﻟﺘﻲ ‪B‬ﻛﺮﻫﺎ ﻟﻘﺮ ‪ $‬ﺗﺠﻌﻞ ﻣﻦ ﻟﻤﺴﻠﻢ ‪%‬ﻧﺴﺎﻧﺎ @ ﻗﻴﺎ ﻣﺘﺤﻀﺮ ‪ .‬ﻓﻬﻮ‬ ‫ﻳﺘﻘﺮ< ﻟﻜﻞ ﻟﻨﺎ‪ 4‬ﺑﺎﻟﺤﺐ ﻳﺤﺘﺮ[ ﻛﻞ ﻵ@ ﻳﺤﺎ " ﺋﻤﺎ ‪ $C‬ﻳﺤﻞ ﻟﻨﺰ ‪ e‬ﻟﺘﻮﺗﺮ‬ ‫‪C‬ﻳﻨﻤﺎ ﺟﺪ ﻋﻦ ﻃﺮﻳﻖ ﻟﺘﻔﺎﻫﻢ ﻣﻊ ﻛﻞ ﻷﻃﺮ ﻟﺘﻌﺎﻣﻞ ﻣﻌﻬﻢ ﺑﺎﻟﻌﺪ ‪ .‬ﻟﻤﺠﺘﻤﻌﺎ ‬ ‫ ﻟﺘﻲ ﻳﻌﻴﺶ ﻓﻴﻬﺎ ‪C‬ﻧﺎ‪ 4‬ﺑﻬﺬ‪ /‬ﻟﻤﻮ ﺻﻔﺎ ﺗﻨﻌﻢ ﺑﺤﻀﺎ@! @ ﻗﻴﺔ ‪C‬ﺧﻼ‪ ¤‬ﺟﺘﻤﺎﻋﻴﺔ ﺳﺎﻣﻴﺔ‬ ‫‪37‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ﻳﺘﺼﺮ ﺑﻤﺎ ﻳﺮﺿﻲ ﷲ ﺑﻤﺎ ﻳﺄﻣﺮﻧﺎ ﺑﻪ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ‪ .‬ﺗﻈﻬﺮ @ﺣﻤﺔ ﻟﻤﺆﻣﻦ‬ ‫ ﻟﺤﻘﻴﻘﻴﺔ ﻣﻦ ﺧﻼ ﺗﻌﺎﻣﻠﻪ ﺑﺘﻠﻚ ﻟﺘﻌﺎﻟﻴﻢ‪.‬‬ ‫ ﺗﺼﻒ ﻫﺬ‪ /‬ﻵﻳﺔ ﻧﻤﻮ‪ ¬B‬ﻟﻸﺧﻼﻗﻴﺎ ﻟﻤﻠﻴﺌﺔ ﺑﺎﻟﺤﺐ ﻟﺸﻔﻘﺔ ﻟﺘﻀﺤﻴﺔ‪:‬‬ ‫ُﺮﺑَﻰ َ ﻟ َﻤ َﺴ ِ‬ ‫ﻴﻦ‬ ‫﴿ َ َﻻ ﻳَْﺄﺗَ ِﻞ ‪ ُ6‬ﻟُﻮ

ﻟﻔ ْ‬ ‫ﺎﻛ َ‬ ‫َﻀ ِﻞ ِﻣ ْﻨ ُﻜ ْﻢ َ ﱠ‬ ‫ ﻟﺴ َﻌ ِﺔ ‪ ْ َ6‬ﻳُ ْﺆﺗُﻮ ‪ ٌ6‬ﻟِﻲ ﻟْﻘ ْ‬ ‫َ ﻟ ُﻤ َﻬ ِ‬ ‫ِﺮ ﷲُ ﻟَ ُﻜ ْﻢ‬ ‫َﺤﻮ ‪َ َ6‬ﻻ ﺗُ ِﺤﺒﱡ َ‬ ‫ﻳﻦ ﻓِﻲ َﺳﺒ ِ‬ ‫ِﻴﻞ ﷲِ َ ﻟْﻴَ ْﻌﻔُﻮ َ ﻟْﻴَ ْﺼﻔ ُ‬ ‫ﺎﺟ ِﺮ َ‬ ‫ﻮ ‪ ْ َ6‬ﻳَ ْﻐﻔ َ‬ ‫ﻴﻢ ﴾ ) ﻟﻨﻮ‪( ٢٢ : 2‬‬ ‫َ ﷲُ َﻏﻔُﻮ ٌ‪ِ 2َ 2‬ﺣ ٌ‬ ‫ِﻢ َ َﻻ‬ ‫ ﻹﻳ َﻤ َ‬ ‫ِﻢ ﻳُ ِﺤﺒﱡ َ‬ ‫ِﻳﻦ ﺗَﺒَ ﱠﻮ©ُ

ﻟ ﱠﺪ َ‪ِ ْ َ 2‬‬ ‫ﻮ َﻣ ْﻦ َﻫ َ‬ ‫﴿ َ ﻟﱠﺬ َ‬ ‫ﺎﺟ َﺮ ‪ِZ‬ﻟَْﻴﻬ ْ‬ ‫ﺎ ﻣِﻦ َﻗ ْﺒ ِﻠﻬ ْ‬ ‫ َﻋ َﻠﻰ ‪َ6‬ﻧﻔ ِ‬ ‫ِﻢ‬ ‫ﻳَ ِﺠ ُﺪ َ‬ ‫ِﻢ َ ﻟَ ْﻮ َﻛ َ‬ ‫ﺎﺟ ًﺔ ﱢﻣ ﱠﻤﺎ ‪ ُ6‬ﺗُﻮ َ ﻳُ ْﺆﺛ ُِﺮ َ‬ ‫ِﻢ َﺣ َ‬ ‫ﺎ ﺑِﻬ ْ‬ ‫ُﺴﻬ ْ‬ ‫ ﻓِﻲ ُﺻ ُﺪ ِ‪2‬ﻫ ْ‬ ‫ْﺴ ِﻪ َﻓﺄُ ْ ﻟَﺌ َ‬ ‫ﺎﺻ ٌﺔ َ َﻣﻦ ﻳُ َ‬ ‫ﻮ] ُﺷ ﱠﺢ ﻧَﻔ ِ‬ ‫ﻮ ﴾ ) ﻟﺤﺸﺮ ‪( ٩ :‬‬ ‫ِﺤ َ‬ ‫َﺧ َﺼ َ‬ ‫ِﻚ ُﻫ ُﻢ ﻟْ ُﻤ ْﻔﻠ ُ‬ ‫ِﻳﻦ \ َ ْ َ ﻧَ َﺼ ُﺮ ‪ ُ6‬ﻟَﺌ َ‬ ‫ﻳﻢ﴾‬ ‫ِﻚ ُﻫ ْﻢ ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫﴿ َ ﻟﱠﺬ َ‬ ‫ِﺮ ٌ‪َ ]ٌ uْ 2ِ َ Q‬ﻛ ِﺮ ٌ‬ ‫ﻮ َﺣﻘָדﺎ ﻟَ ُﻬ ْﻢ َﻣ ْﻐﻔ َ‬ ‫) ﻷﻧﻔﺎ[ ‪( ٧٤ :‬‬ ‫ُﺮﺑَﻰ َ ﻟْﻴَﺘَﺎ َﻣﻰ َ ﻟْ َﻤ َﺴ ِ‬ ‫ُﺮﺑَﻰ‬ ‫ﺎﻛ ِ‬ ‫﴿ َ ﺑِﺎﻟْ َﻮ ﻟِ َﺪﻳْ ِﻦ ‪ْ Z‬‬ ‫ﻴﻦ َ ﻟْ َﺠﺎ ِ‪ aِE 2‬ﻟْﻘ ْ‬ ‫ِﺣ َﺴﺎﻧﺎً َ ﺑِﺬِ‪ a‬ﻟْﻘ ْ‬ ‫ِ ﷲﱠ‬ ‫ ﻟﺼ ِ‬ ‫ِﺎﻟﺠ ِ‬ ‫ِﻴﻞ َ َﻣﺎ َﻣ َﻠ َﻜ ْﺖ ‪َ6‬ﻳْ َﻤﺎﻧُ ُﻜ ْﻢ ‪ Z‬ﱠ‬ ‫ ﻟﺴﺒ ِ‬ ‫َ ﻟْ َﺠﺎ ِ‪ 2‬ﻟْ ُﺠﻨُ ِﺐ َ ﱠ‬ ‫ﺎﺣ ِﺐ ﺑ َ‬ ‫ﻨﺐ َ ﺑْ ِﻦ ﱠ‬ ‫ﺎ ُﻣ ْﺨﺘَﺎ ًﻻ َﻓ ُﺨﻮ‪ ) ﴾ ً 2‬ﻟﻨﺴﺎ ‪( ٣٦ :‬‬ ‫َﻻ ﻳُ ِﺤ ﱡﺐ َﻣﻦ َﻛ َ‬ ‫َﺮ َ ﻟْ َﻤ َﺴ ِ‬ ‫ِﻴﻦ َﻋ َﻠ ْﻴ َﻬﺎ َ ﻟْ ُﻤ َﺆﻟﱠ َﻔ ِﺔ ُﻗ ُﻠﻮﺑُ ُﻬ ْﻢ َ ﻓِﻲ‬ ‫ﺎﻛ ِ‬ ‫ ﻟﺼ َﺪ َﻗ ُ‬ ‫﴿ ‪ِZ‬ﻧﱠ َﻤﺎ ﱠ‬ ‫ﻴﻦ َ ﻟْ َﻌﺎ ِﻣﻠ َ‬ ‫ﺎ‪ I‬ﻟِ ْﻠ ُﻔﻘ َ‬ ‫ ﻟﺮ َﻗ ِ‬ ‫ِﻴﻢ‬ ‫ ﻟﺴﺒ ِ‬ ‫ِﻴﻦ َ ﻓِﻲ َﺳﺒ ِ‬ ‫ِﻴﻞ َﻓ ِﺮ َ‬ ‫ﺎ‪ َ H‬ﻟْ َﻐﺎ ِ‪2‬ﻣ َ‬ ‫ﻳﻀ ًﺔ ﱢﻣ َﻦ ﷲﱢ َ ﷲﱡ َﻋﻠ ٌ‬ ‫ِﻴﻞ ﷲﱢ َ ﺑْ ِﻦ ﱠ‬ ‫ﱢ‬ ‫ﻴﻢ ﴾ ) ﻟﺘﻮﺑﺔ ‪( ٦٠ :‬‬ ‫َﺣ ِﻜ ٌ‬ ‫ﻫﺬ‪ /‬ﻷﺧﻼﻗﻴﺎ ﻟﺮﻓﻴﻌﺔ ﻟﺘﻲ ﻳﺠﺐ ‪ $C‬ﻳﺘﺤﻠﻰ ﺑﻬﺎ ﻟﻤﺆﻣﻨﻮ‪ ،$‬ﺗﻨﺒﻊ ﻣﻦ ﺣﺒﻬﻢ‬ ‫ ﻟﻌﻤﻴﻖ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻷﻧﻬﻢ ﺷﺪﻳﺪ ﻟﻮ@‪ e‬ﻹﺧﻼ‪ ª‬ﷲ ﻓﺈﻧﻬﻢ ﻳﻠﺘﺰﻣﻮ‪ $‬ﺑﻤﺎ ‪C‬ﻣﺮﻫﻢ ﺑﻪ‬ ‫ﻓﻲ ﻛﺘﺎﺑﻪ‪ .‬ﻓﺎﻟﻤﺆﻣﻨﻮ‪ $‬ﻳﻌﻄﻒ ﻛﻞ ﻣﻨﻬﻢ ﻋﻠﻰ ﻵﺧﺮ ﻳﻘﺪﻣﻮ‪ $‬ﻟﺒﻌﻀﻌﻢ ﻟﺒﻌﺾ ﻟﻤﺴﺎﻋﺪ!‬ ‫" ‪ $‬ﻧﺘﻈﺎ@ ﻣﻘﺎﺑﻞ ‪ C‬ﺣﺘﻰ ﻛﻠﻤﺔ ﺷﻜﺮ‪ .‬ﺑﻞ ‪ $%‬ﻫﺪﻓﻬﻢ ﻟﺤﻘﻴﻘﻲ ﻫﻮ ﻛﺴﺐ @ﺿﺎ ﷲ‬ ‫ﺑﻔﻌﻞ ﻟﺨﻴﺮ ﻟﺘﻲ ‪C‬ﻣﺮﻫﻢ ﺑﻬﺎ ﻟﺘﻲ ﺳﻴﺤﺎﺳﺒﻮ‪ $‬ﻋﻠﻴﻬﺎ ﻳﻮ[ ﻟﻘﻴﺎﻣﺔ‪ .‬ﻳﻮﺿﺢ ﷲ ﻟﻨﺎ ﻓﻲ‬ ‫ ﻟﻘﺮ ‪C $‬ﻧﻪ ﻣﻦ ﻻ ﻳﻔﻌﻞ ﺗﻠﻚ ﻟﺨﻴﺮ ﻣﺂﻟﻪ ﺟﻬﻨﻢ ﺑﺌﺲ ﻟﻤﺼﻴﺮ‪:‬‬ ‫ِﻢ‬ ‫َﺮ * َﻗﺎﻟُﻮ ﻟَ ْﻢ ﻧَ ُﻚ ﻣ َ‬ ‫ِﻦ ﻟْ ُﻤ َﺼ ﱢﻠ َ‬ ‫ﻴﻦ * َ ﻟَ ْﻢ ﻧَ ُﻚ ﻧُ ْﻄﻌ ُ‬ ‫﴿ َﻣﺎ َﺳ َﻠ َﻜ ُﻜ ْﻢ ﻓِﻲ َﺳﻘ َ‬ ‫ﻴﻦ ﴾ ) ﻟﻤﺪﺛﺮ ‪( ٤٤-٤٢ :‬‬ ‫ِﺴ ِﻜ َ‬ ‫ ﻟْﻤ ْ‬ ‫‪36‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫ ﻟﺬﻳﻦ ﻋﺮﻓﻮ ﻋﻠﻰ ﻣﺪ] ﻗﺮ ‪ $‬ﺑﻄﺒﻴﻌﺘﻬﻢ ﻟﻤﺘﺴﺎﻣﺤﺔ ﻣﺤﺒﺘﻬﻢ ﻟﻸﺧﺮﻳﻦ‪ ،‬ﻫﻢ " ﺋﻤﺎ‬ ‫ ﻷﻛﺜﺮ @ﺣﻤﺔ ﻋﺪﻻ ﺑﻴﻦ ﻟﻨﺎ‪ .4‬ﻛﺎ‪ $‬ﺑﺈﻣﻜﺎ‪ $‬ﻛﻞ ﻟﺠﻤﺎﻋﺎ ﻟﻌﺮﻗﻴﺔ ‪ $C‬ﺗﻌﻴﺶ ﺑﺤﺮﻳﺔ‬ ‫ ﻓﻘﺎ ﻟﺘﻌﺎﻟﻴﻤﻬﺎ ﻟﺨﺎﺻﺔ ﺑﻬﺎ‪@ ،‬ﻏﻢ ﻟﺘﻌﺪ" ﻟﻜﺒﻴﺮ ﻓﻲ ﻟﺘﺮﻛﻴﺐ ﻻﺟﺘﻤﺎﻋﻲ‪.‬‬ ‫ﻋﻨﺪﻣﺎ ﻳﻤﺎ@‪ 4‬ﻟﻨﺎ‪ 4‬ﻟﺘﺴﺎﻣﺢ ﻟﺤﻘﻴﻘﻲ ﻛﻤﺎ ‪B‬ﻛﺮ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻓﺈﻧﻪ ﻳﻨﺸﺮ ﺟﻮ ﻣﻦ‬ ‫ ﻷﻣﻦ ﻷﻣﺎ‪ $‬ﻓﻲ ﻟﻌﺎﻟﻢ ﻛﻠﻪ‪ .‬ﻳﺬﻛﺮ ﻟﻘﺮ ‪ $‬ﻫﺬ‪ /‬ﻟﺤﻘﻴﻘﺔ‪:‬‬ ‫ِﻲ ‪ْ َ6‬ﺣ َﺴ ُﻦ َﻓﺈِ‪

َE‬ﻟﱠﺬِ‪ a‬ﺑَْﻴﻨَ َﻚ‬ ‫﴿ َ َﻻ ﺗَ ْﺴﺘَﻮِ‪ a‬ﻟْ َﺤ َﺴﻨَ ُﺔ َ َﻻ ﱠ‬ ‫ ﻟﺴﻴﱢﺌَ ُﺔ ِ ْ‪َ A‬ﻓ ْﻊ ﺑِﺎﻟﱠﺘِﻲ ﻫ َ‬ ‫ِﻴﻢ ﴾ ) ﻓﺼﻠﺖ ‪( ٣٤ :‬‬ ‫ِﻲ َﺣﻤ ٌ‬ ‫َ ﺑَْﻴﻨَ ُﻪ َﻋ َﺪ َ ٌ‪َ Q‬ﻛﺄَﻧﱠ ُﻪ َ ﻟ ﱞ‬ ‫ ﺻﻒ ﷲ ﻟﻤﻐﻔﺮ! ﻓﻲ ﻟﻘﺮ ‪ $‬ﺑﺄﻧﻬﺎ ‪C‬ﻋﻠﻰ ﻣﻨﺰﻟﺔ‪ ،‬ﻳﺒﺸﺮ ﻟﺬﻳﻦ ﻳﺘﺼﻔﻮ‪ $‬ﺑﻬﺬ‪/‬‬ ‫ ﻟﺼﻔﺔ ﺑﺎﻟﻘﻮ ‪:‬‬ ‫﴿ َ َﺟ َﺰ ُ َﺳﻴﱢﺌَ ٍﺔ َﺳﻴﱢﺌَ ٌﺔ ِﻣ ْﺜﻠ َﻬﺎ َﻓ َﻤ ْﻦ َﻋﻔَﺎ َ ‪ْ َ6‬ﺻ َﻠ َﺢ َﻓﺄَ ْﺟ ُﺮ ُ َﻋ َﻠﻰ ﷲ ‪ِZ‬ﻧﱠ ُﻪ َﻻ ﻳُ ِﺤ ﱡﺐ‬ ‫ﱠ‬ ‫ِﻴﻦ ﴾ ) ﻟﺸﻮ‪( ٤٠ : S2‬‬ ‫ ﻟﻈﺎﻟِﻤ َ‬ ‫ ﺻﻒ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻳﺔ ‪C‬ﺧﺮ] ‪:‬‬ ‫ ﻟﻀ ﱠﺮ ِ َ َ‬ ‫ﺎ‪.‬‬ ‫ِﻳﻦ ﻳُْﻨ ِﻔﻘ َ‬ ‫ِﻴﻦ َﻋ ِﻦ ﻟﻨﱠ ِ‬ ‫ ﻟﺴ ﱠﺮ ِ َ ﱠ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ ﻟﻜﺎ ِﻇﻤ َ‬ ‫ِﻴﻦ ﻟْ َﻐ ْﻴ َﻆ َ ﻟْ َﻌﺎﻓ َ‬ ‫ُﻮ ﻓِﻲ ﱠ‬ ‫ِﻴﻦ ﴾ ) \[ ﻋﻤﺮ ‪( ١٣٤ :‬‬ ‫َ ﷲ ﻳُ ِﺤ ﱡﺐ ﻟْ ُﻤ ْﺤ ِﺴﻨ َ‬ ‫ ﻳﻮﺿﺢ ﷲ ﻟﻨﺎ ﻓﻲ ﻟﻘﺮ ‪ $C $‬ﻹﻧﺴﺎ‪ $‬ﻟﻘﺎ"@ ﺣﺪ‪ /‬ﻫﻮ ﻟﺬ‪ E‬ﻳﺴﺘﻄﻴﻊ ‪ $C‬ﻳﺘﺴﺎﻣﺢ‬ ‫ﻣﻊ ﻣﻦ ‪C‬ﺧﻄﺄ ﻓﻲ ﺣﻘﻪ‪:‬‬ ‫ِ ﷲَ‬ ‫﴿ َ َﻻ ﺗَ َﺰ ُ‬ ‫ [ ﺗَ ﱠﻄ ِﻠ ُﻊ َﻋ َﻠﻰ َﺧﺎﺋِﻨَ ٍﺔ ِﻣ ْﻨ ُﻬ ْﻢ ‪ِZ‬ﻻﱠ َﻗﻠِﻴ ً‬ ‫َﺢ ‪ Z‬ﱠ‬ ‫ﻼ َﻓﺎ ْﻋ ُﻒ َﻋ ْﻨ ُﻬ ْﻢ َ ْ‬ ‫ ﺻﻔ ْ‬ ‫ِﻴﻦ ﴾ ) ﻟﻤﺎﺋﺪ‪( ١٣ : Q‬‬ ‫ﻳُ ِﺤ ﱡﺐ ﻟْ ُﻤ ْﺤ ِﺴﻨ َ‬ ‫ﻛﻞ ﻫﺬ ﻳﺒﻴﻦ ﻟﻨﺎ ‪ $C‬ﺗﻌﺎﻟﻴﻢ ﻹﺳﻼ[ ﻟﻠﺒﺸﺮﻳﺔ ﺗﻤﻸ ﻟﻌﺎﻟﻢ ﺑﻔﻀﺎﺋﻞ ﻣﺜﻞ ﻟﺴﻼ[‬ ‫ ﻟﺮﺣﻤﺔ ﻟﻌﺪ ﻟﺔ‪C ،‬ﻣﺎ ﻟﺒﺮﺑﺮﻳﺔ ﻟﺘﻲ ﺗﻌﺮ ﺑﺎﻹ@ﻫﺎ< ﻟﺘﻲ ﺗﺸﻐﻞ ﻟﻌﺎﻟﻢ ﻛﻠﻪ ﻫﺬ‪/‬‬ ‫ ﻷﻳﺎ[‪ ،‬ﻓﻬﻲ ﻣﻦ ‪C‬ﻓﻌﺎ ﻟﺠﺎﻫﻠﻴﻦ ﻟﻤﺘﻌﺼﺒﻴﻦ ﺗﺘﻨﺎﻓﻰ ﺗﻤﺎﻣﺎ ﻣﻊ ﺗﻌﺎﻟﻴﻢ ﻹﺳﻼ[‬ ‫ ﻟﻤﺬﻛﻮ@! ﻓﻲ ﻟﻘﺮ ‪ ،$‬ﻣﺜﻞ ﻫﺆﻻ ﻟﻨﺎ‪ 4‬ﻟﻴﺲ ﻟﻬﻢ ﺻﻠﺔ ﺑﺎﻟﺪﻳﻦ ﺑﺄ‪ E‬ﺷﻜﻞ ﻣﻦ‬ ‫ ﻷﺷﻜﺎ ‪.‬‬ ‫ ﻟﺤﻞ ﻫﻮ ‪ $C‬ﻧﻮﺿﺢ ﻟﺘﻌﺎﻟﻴﻢ ﻟﺤﻘﻴﻘﻴﺔ ﻟﻺﺳﻼ[ ﻟﻜﻲ ﻧﻔﻀﺢ ﻟﻮﺟﻪ ﻟﺤﻘﻴﻘﻲ‬ ‫ﻟﻬﺆﻻ ﻟﺬﻳﻦ ﻳﻤﺎ@ﺳﻮ‪ $‬ﻟﻌﻨﻒ ﺗﺤﺖ ﺳﺘﺎ@ ﻟﺪﻳﻦ‪ .‬ﺑﻤﻌﻨﻲ ﺧﺮ ‪ $ّ %‬ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ ‪ ،$‬ﻟﺘﻲ‬ ‫ﻻ ﺗﺆﻳﺪ ﻹ@ﻫﺎ<‪ ،‬ﻫﻲ ﻟﺤﻞ ﻟﺤﻘﻴﻘﻲ ﻟﻠﺘﺨﻠﺺ ﻣﻦ ﻫﺬ ﻟﻜﺎﺑﻮ‪.4‬‬ ‫‪39‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﻧﺴﺠﺎ[ ﻋﺪ ﻟﺔ ‪C‬ﻛﺜﺮ ﻣﻤﺎ ﻧﺮ ‪ /‬ﻓﻲ ‪C‬ﻛﺜﺮ ﻷﻣﻢ ﺗﻘﺪﻣﺎ ﻓﻲ ﻗﺘﻨﺎ ﻟﺤﺎﺿﺮ‪.‬‬

‫ ﷲ ﻳﺄﻣﺮ ﺑﺎﻟﻌﻔﻮ ﻟﻤﻐﻔﺮ‪Q‬‬ ‫ﻳﻌﺘﺒﺮ ﻣﺒﺪ‪ C‬ﻟﻌﻔﻮ ﻟﻤﻐﻔﺮ! ﻣﻦ ‪C‬ﻫﻢ ﻣﺒﺎ"? ﻹﺳﻼ[ ‪.‬‬ ‫ِﻴﻦ ﴾ ) ﻷﻋﺮ ‪(١٩٩ :P‬‬ ‫﴿ ُﺧ ْﺬ ﻟْ َﻌ ْﻔ َﻮ َ ْ ُﻣ ْﺮ ﺑِﺎﻟْ ُﻌ ْﺮ ِ‪ْ َ6 َ P‬ﻋ ِﺮ ْ‬ ‫‪َ b‬ﻋ ِﻦ ﻟْ َﺠﺎ ِﻫﻠ َ‬ ‫ﻋﻨﺪﻣﺎ ﻧﻠﻘﻲ ﻧﻈﺮ! ﻋﻠﻰ ﻟﺘﺎ@ﻳﺦ‪ ،‬ﻳﻤﻜﻨﻨﺎ ‪ $C‬ﻧﺮ] ﺑﻮﺿﻮ& ‪ $C‬ﻟﻤﺴﻠﻤﻴﻦ ﻗﺪ ﻃﺒﻘﻮ ‬ ‫ﻫﺬ ﻟﻤﺒﺪ‪ C‬ﻟﻌﻈﻴﻢ ﻣﻦ ﻣﺒﺎ"? ﻹﺳﻼ[ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻣﺠﺘﻤﻌﺎﺗﻬﻢ‪ .‬ﻛﻤﺎ ﺳﻨﻮ@" ﻓﻲ‬ ‫ ﻷﻗﺴﺎ[ ﻟﺘﺎﻟﻴﺔ ﻣﻦ ﻟﻜﺘﺎ<‪ ،‬ﻓﺎﻟﻤﺴﻠﻤﻮ‪ $‬ﻳﻨﺸﺮ ‪ $‬ﺟﻮ ﻣﻦ ﻟﺤﺮﻳﺔ ﻟﺘﺴﺎﻣﺢ ﻓﻲ ‪EC‬‬ ‫ﻣﻜﺎ‪ $‬ﻳﺤﻠﻮ‪ $‬ﺑﻪ‪ .‬ﺗﻠﻚ ﻟﺤﺮﻳﺔ ‪B‬ﻟﻚ ﻟﺘﺴﺎﻣﺢ ﻳﻮﻓﺮ ‪ $‬ﺟﻮ ﻣﻦ ﻟﺘﻌﺎﻳﺶ ﻣﻊ ﻣﻦ ﻳﺨﺘﻠﻔﻮ‪$‬‬ ‫ﻣﻌﻬﻢ ﻓﻲ ﻟﺪﻳﻦ ﻟﻠﻐﺔ ﻟﺜﻘﺎﻓﺔ‪ ،‬ﻫﺬ ﻣﺎ ﻳﻮﻓﺮ ﻷﻣﻦ ﻷﻣﺎ‪ $‬ﻟﺬﻟﻚ ﻟﻤﻜﺎ‪ $‬ﻟﺬﻟﻚ‬ ‫ ﻟﻤﺠﺘﻤﻊ‪.‬‬ ‫‪ $%‬ﺣﺪ ﻣﻦ ‪C‬ﻫﻢ ‪C‬ﺳﺒﺎ< ﺳﺘﻤﺮ @ ﻟﺨﻼﻓﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﻟﻘﺮ ‪ $‬ﻋﺪﻳﺪ! ﺗﻮﺳﻊ‬ ‫ﺣﻜﻤﻬﺎ ﻓﻲ ﺑﻼ" ﻛﺜﻴﺮ!‪ ،‬ﻫﻮ ﻣﻨﺎ‪ °‬ﻟﺘﺴﺎﻣﺢ ﻟﺘﻔﺎﻫﻢ ﻟﺬ‪ C E‬ﺟﺪ‪ /‬ﻹﺳﻼ[‪ .‬ﻓﺎﻟﻤﺴﻠﻤﻮ‪$‬‬

‫"ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪ I‬ﻟﺘﻲ ﺗﻄﺒﻖ ﻓﻴﻬﺎ ﻣﺒﺎ‪ A‬ﻹﺳﻼ_‪ ،‬ﺗﺠﺘﻤﻊ ﻟﺠﻮ ﻣﻊ ﻟﻜﻨﺎﺋﺲ ﻣﻌﺎ ﺑﺴﻼ_‪.‬‬ ‫ﻫﺬ

ﻟﻤﻨﻈﺮ ﻟﺜﻼﺛﺔ ‪6‬ﻣﺎﻛﻦ ﻣﻘﺪﺳﺔ ﻳﺒﻴﻦ ﻣﺪ‪ S‬ﻟﺘﺴﺎﻣﺢ ﻟﺬ‪ a‬ﻏﺮﺳﻪ ﻹﺳﻼ_ ﻓﻲ ﻟﻨﻔﻮ‪،.‬‬ ‫ ﻳﺒﻴﻦ ‪6‬ﻳﻀﺎ ﻟﻌﺪ[ ﻟﺬ‪ a‬ﻳﻤﻴﺰ ‪A‬ﻳﻦ ﻹﺳﻼ_ "‬ ‫‪38‬‬

WAR IN THE QUR’AN \‫ ﻓﻲ ﻟﻘﺮ‬H‫ﺣﻜﺎ_ ﻟﺤﺮ‬6

A

41

‫َ‬ ‫ٌ‬ ‫َ‬ ‫ِ‬ ‫ﻴﻢ ﴾‬ ‫ﺣ‬ ‫ ‬ ‫ ‬ ‫ ‬ ‫ﻟ‬ ‫ﺎ ‬ ‫ﻨ‬ ‫ِﺎﻟ‬ ‫ﺑ‬ ‫ِ ﷲ‬ ‫ﺮ‬ ‫﴿ ﱠ‬ ‫ُ‬ ‫ِ‬ ‫ﱠ‬ ‫َ ٌ‬ ‫َ‬ ‫) ﻟﺒﻘﺮ ‪( ١٤٣ :‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫ِﻢ ﺑِ َﻐ ْﻴ ِﺮ َﺣ ﱟﻖ ‪ِZ‬ﻻﱠ ‪ ْ َ6‬ﻳَﻘُﻮﻟُﻮ َ‪2‬ﺑﱡﻨَﺎ ﷲ ﴾ ) ﻟﺤﺞ ‪-٣٩ :‬‬ ‫‪ْ ُ6‬ﺧ ِﺮ ُﺟﻮ ﻣ ْ‬ ‫ِﻦ ِ‪A‬ﻳَﺎ ِ‪2‬ﻫ ْ‬ ‫‪(٤٠‬‬ ‫ﺑﺎﺧﺘﺼﺎ@‪ $BُC ،‬ﻟﻠﻤﺴﻠﻤﻴﻦ ﺑﺸﻦ ﻟﺤﺮ< ﻷﻧﻬﻢ ﺗﻌﺮﺿﻮ ﻟﻼﺿﻄﻬﺎ" ﻟﻈﻠﻢ‪ .‬ﻓﻲ‬ ‫ ﻳﺎ ‪C‬ﺧﺮ] ﻳﺤﺬ@ ﷲ ﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ ﻟﻠﺠﻮ ‪%‬ﻟﻰ ﻟﻌﺪ ‪:$‬‬ ‫ِ ﷲَ َﻻ ﻳُ ِﺤ ﱡﺐ‬ ‫ِﻳﻦ ﻳُﻘَﺎﺗُِﻠﻮﻧَ ُﻜ ْﻢ َ َﻻ ﺗَ ْﻌﺘَ ُﺪ ‪ Z‬ﱠ‬ ‫﴿ َ َﻗﺎﺗُِﻠﻮ ﻓِﻲ َﺳﺒ ِ‬ ‫ِﻴﻞ ﷲ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﴾ ) ﻟﺒﻘﺮ‪( ١٩٠ : Q‬‬ ‫ ﻟﻤ ْﻌﺘَﺪ َ‬ ‫ُ‬ ‫ﺑﻌﺪ ﻧﺰ ﻫﺬ‪ /‬ﻵﻳﺎ ‪ ،‬ﻗﻌﺖ ﻋﺪ! ﺣﺮ < ﺑﻴﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻤﺸﺮﻛﻴﻦ‪ .‬ﻋﻠﻰ‬ ‫‪C‬ﻳﺔ ﺣﺎ ‪ ،‬ﻟﻢ ﻳﻜﻦ ﻟﻤﺴﻠﻤﻮ‪ $‬ﻓﻲ ‪ EC‬ﻣﻦ ﻫﺬ‪ /‬ﻟﺤﺮ < ﻫﻢ ﻟﺒﺎ"ﺋﻮ‪ .$‬ﻗﺪ ‪C‬ﺳﺲ‬ ‫ ﻟﺮﺳﻮ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﺑﻴﺌﺔ ﺟﺘﻤﺎﻋﻴﺔ ﻣﻨﺔ ﻟﻜﻞ ﻣﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻋﻠﻰ‬ ‫ﺣﺪ ﺳﻮ ﻋﻦ ﻃﺮﻳﻖ ﺻﻠﺢ ﻟﺤﺪﻳﺒﻴﺔ‪ ،‬ﻗﺪ ﻟﺘﺰ[ ﻓﻴﻪ ﺑﺠﻤﻴﻊ ﻟﺸﺮ ‪ ،m‬ﻏﻴﺮ ‪ $C‬ﻟﻤﺸﺮﻛﻴﻦ‬ ‫ﻫﻢ ﻟﺬﻳﻦ ﻧﺘﻬﻜﻮ ﻫﺬ ﻻﺗﻔﺎ‪ ¤‬ﺑﺪ‪ C‬ﺑﺎﻻﻋﺘﺪ ‪.‬‬ ‫ ﺗﻐﻴﺮ ﻷﻣﻮ@ ﻛﻮ‪ $‬ﻟﻤﺴﻠﻤﻮ‪ $‬ﺟﻴﺸﺎ ﻋﻈﻴﻤﺎ "ﺧﻠﻮ ﺑﻪ ﻣﻜﺔ " ‪ @% $‬ﻗﺔ ﻟﻠﺪﻣﺎ ‪.‬‬ ‫ ﻟﻮ ‪ " @C‬ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ[ ‪ $C‬ﻳﻨﺘﻘﻢ ﻣﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻻﺳﺘﻄﺎ‪ e‬ﻟﻜﻨﻪ ﻋﻔﺎ ﻋﻨﻬﻢ ﻟﻢ‬ ‫ﻳﺆ‪C B‬ﺣﺪ ﻣﻨﻬﻢ ﻋﺎﻣﻠﻬﻢ ﺑﺮ & ﻟﺼﺒﺮ ﻟﺮﺣﻤﺔ‪.‬‬ ‫ﻳﻘﻮ ﺟﻮ‪ $‬ﺳﺒﻮﺳﻴﺘﻮ ﻟﻤﺴﺘﺸﺮ‪ ¤‬ﻟﻐﺮﺑﻲ‪" ،‬ﻋﻨﺪﻣﺎ ﻓﺘﺢ ﻣﺤﻤﺪ ﻣﻜﺔ ﺗﺠﻨﺐ ﻟﺜﺎ@‬ ‫‪٢‬‬ ‫ ﺳﺘﺨﺪ [ ﻟﺴﻴﻒ ﺿﺪ ‪C‬ﻋﺪ ﺋﻪ ﺛﺮ ﻟﺮﺣﻤﺔ ﻟﻌﻔﻮ"‬ ‫ ﻧﺘﻴﺠﺔ ﻟﻤﻮﻗﻒ ﻟﻨﺒﻲ ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ[ ﺗﺠﺎ‪ /‬ﻟﻤﺸﺮﻛﻴﻦ‪ ،‬ﻋﺘﻨﻖ ﻟﻜﺜﻴﺮ ﻣﻨﻬﻢ‬ ‫ ﻹﺳﻼ[ ﺑﻜﺎﻣﻞ ﺣﺮﻳﺘﻬﻢ‪ .‬ﻟﻢ ﻳﺤﺪ‪ ¢‬ﻫﺬ ﺧﻼ ﻓﺘﺢ ﻣﻜﺔ ﻓﻘﻂ‪ ،‬ﺑﻞ ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﻌﺎ@‪F‬‬ ‫ ﻟﻔﺘﻮﺣﺎ ﻟﺘﻲ ﺣﺪﺛﺖ ﻓﻲ ﻗﺖ ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﺣﺮ‪ ª‬ﻟﻤﺴﻠﻤﻮ‪ $‬ﻛﻞ‬ ‫ ﻟﺤﺮ‪ ª‬ﻋﻠﻰ ﺣﻤﺎﻳﺔ ﺣﻘﻮ‪ ¤‬ﻷﺑﺮﻳﺎ ﻟﻌﺰ ‪.‬‬ ‫"‪ <C‬ﻟﺮﺳﻮ ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ[ ﻋﻠﻰ ﺣﺚ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻠﺘﺤﻠﻲ ﺑﺎﻟﺮﺣﻤﺔ‬ ‫ ﻟﺘﺴﺎﻣﺢ‪ ،‬ﻗﺪ ﻛﺎ‪ $‬ﻫﻮ ﻟﻤﺜﻞ ﻟﻘﺪ ! ﻟﺘﻰ ﺗﺤﺘﺬ]‪ .‬ﻗﺪ ﺧﻄﺐ ﻟﻨﺒﻲ ﻋﻠﻴﻪ ﻟﺼﻼ!‬ ‫ ﻟﺴﻼ[ ﻓﻲ ﻟﻤﺴﻠﻤﻴﻦ ﻟﺨﺎ@ﺟﻴﻦ ﻟﻠﺤﺮﺑﻘﺎﺋﻼ ‪ " :‬ﺧﺮﺟﻮ ﺑﺎﺳﻢ ﷲ ﻓﻘﺎﺗﻠﻮ ﻓﻲ ﺳﺒﻴﻞ‬ ‫‪٣‬‬ ‫ ﷲ ﻣﻦ ﻛﻔﺮ ﺑﺎﷲ ﻻ ﺗﻐﺪ‪ 2‬ﻻ ﺗﻘﺘﻠﻮ

ﻟﻮﻟﺪ ﻻ ‪6‬ﺻﺤﺎ‪ H‬ﻟﺼﻮ ﻣﻊ"‬

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‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﻟﺤﻞ ﻟﻮﺣﻴﺪ‪ .‬ﻳﻨﺒﻐﻲ ﻋﻠﻴﻬﻢ ‪C‬ﻻ ﻳﻴﺪ‪ C‬ﻟﺤﺮ< ‪%‬ﻻ "ﻓﺎﻋﺎ ﻋﻦ ‪C‬ﻧﻔﺴﻬﻢ ﻋﻨﺪﻣﺎ‬ ‫ﻳﺼﺒﺢ ﻟﻘﺘﺎ ﻫﻮ ﻟﺒﺪﻳﻞ ﻟﻮﺣﻴﺪ‪:‬‬ ‫ﻴﻢ ﴾ ) ﻟﺒﻘﺮ‪( ١٩٢ : Q‬‬ ‫ِ ﻧْﺘَ َﻬ ْﻮ َﻓﺈ ﱠ‬ ‫﴿ َﻓﺈ ْ‬ ‫ِ ﷲَ َﻏﻔُﻮ ٌ‪ِ 2َ 2‬ﺣ ٌ‬ ‫ﻋﻨﺪ ﻟﻨﻈﺮ ﺑﺘﺄﻣﻞ "ﻗﻴﻖ ﻓﻲ ﺣﻴﺎ! @ﺳﻮ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻧﻼﺣﻆ ‪ $C‬ﻟﺤﺮ<‬ ‫ﻛﺎﻧﺖ ﻟﻬﺪ ﻟﺪﻓﺎ‪ e‬ﻋﻦ ﻟﻨﻔﺲ ﻓﻘﻂ ﻓﻲ ﻟﺤﺎﻻ ﻟﺘﻲ ﻻ ﻳﻤﻜﻦ ﺗﺠﻨﺒﻬﺎ‪.‬‬ ‫ ﺳﺘﻤﺮ ﻧﺰ ﻟﻘﺮ ‪ $‬ﻋﻠﻲ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻟﻤﺪ! ‪ ٢٣‬ﻋﺎﻣﺎ‪،‬‬ ‫ ﺧﻼ ﻟﺜﻼﺛﺔ ﻋﺸﺮ ﻋﺎﻣﺎ ﻷ ﻟﻰ‪ ،‬ﻋﺎ ﻟﻤﺴﻠﻤﻮ‪ $‬ﻓﻲ ﻣﻜﺔ ‪C‬ﻗﻠﻴﺔ ﺗﺤﺖ ﻃﺄ! ﻇﻠﻢ‬ ‫ ﻟﻤﺸﺮﻛﻴﻦ‪ .‬ﻗﺪ ﺗﻌﺮ‪ d‬ﻟﻤﺴﻠﻤﻮ‪ $‬ﻓﻲ ‪B‬ﻟﻚ ﻟﻮﻗﺖ ﻟﻠﺘﻌﺬﻳﺐ ﻟﻈﻠﻢ ﺣﺘﻰ ﻟﻘﺘﻞ‪،‬‬ ‫ ﺳﻠﺒﺖ ‪C‬ﻣﻼﻛﻬﻢ ﻃﺮ" ﻣﻦ "ﻳﺎ@ﻫﻢ‪ .‬ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻫﺬ ﺗﺤﻤﻞ ﻟﻤﺴﻠﻤﻮ‪$‬‬ ‫ ﺳﺘﻤﺮ ﻓﻲ ﻟﺪﻋﻮ! ‪%‬ﻟﻰ ﷲ " ‪ $‬ﻟﻠﺠﻮ ‪%‬ﻟﻰ ﻟﻌﻨﻒ‪.‬‬ ‫ ﻋﻨﺪﻣﺎ ﺗﺼﺎﻋﺪ ﻻﺿﻄﻬﺎ" ﺑﺸﻜﻞ ﻻ ﻳﻄﺎ‪ ،¤‬ﻫﺎﺟﺮ ﻟﻤﺴﻠﻤﻮ‪% $‬ﻟﻰ "ﻳﺜﺮ<" ﻟﺘﻲ‬ ‫ﺳﻤﻴﺖ ﺑﻌﺪ ‪B‬ﻟﻚ ﻟﻤﺪﻳﻨﺔ‪ ،‬ﺣﻴﺚ ﺗﻤﻜﻨﻮ ﻣﻦ ﺗﺄﺳﻴﺲ ﻣﺠﺘﻤﻌﻬﻢ ﻟﺨﺎ‪ ª‬ﻓﻲ ﺑﻴﺌﺔ ﻣﻦ ﻟﻮ"‬ ‫ ﻟﺤﺮﻳﺔ‪ .‬ﻋﻨﺪﻫﺎ ﻟﻢ ﻳﻠﺠﺌﻮ ‪%‬ﻟﻰ ﻟﺤﺮ< ﺿﺪ ﻣﺸﺮﻛﻲ ﻣﻜﺔ ‪%‬ﻻ ﻋﻨﺪﻣﺎ ‪C‬ﻣﺮﻫﻢ ﻟﺮﺳﻮ ‬ ‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﺑﺎﻻﺳﺘﻌﺪ " ﻟﻬﺎ‪:‬‬ ‫ِﻳﻦ‬ ‫ِﻳﻦ ﻳُﻘَﺎﺗَُﻠ َ‬ ‫ﻮ ﺑِﺄَﻧﱠ ُﻬ ْﻢ ُﻇ ِﻠ ُﻤﻮ َ ﱠ‬ ‫﴿ ‪َ Eُ6‬‬ ‫ِ ﻟِﱢﻠﺬ َ‬ ‫ِﻳﺮ * ﻟﱠﺬ َ‬ ‫‪ Z‬ﷲَ َﻋ َﻠﻰ ﻧَ ْﺼ ِﺮﻫ ْ‬ ‫ِﻢ ﻟَ َﻘﺪ ٌ‬

‫"ﻣﺸﻬﺪ ﺣﺪﻳﺚ‬ ‫ﻟﻠﻤﺪﻳﻨﺔ ﻟﻤﻨﻮ‪ Q2‬ﻟﺘﻲ‬ ‫ﻫﺎﺟﺮ ‪Z‬ﻟﻴﻬﺎ ﻟﻨﺒﻲ‬ ‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫ ﺻﺤﺒﻪ ‪6‬ﺳﺴﻮ ‬ ‫ﻓﻴﻬﺎ ‪ A‬ﻟﺘﻬﻢ"‬

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‫‪44‬‬

‫‪ISLAM DENOUNCES TERRORISM‬‬

‫ِ‪A‬ﻳَﺎ‪ُ 2‬‬ ‫ﻴﻦ * ‪ِZ‬ﻧﱠ َﻤﺎ ﻳَْﻨ َﻬ ُ‬ ‫ِﻛ ْﻢ ‪ ْ َ6‬ﺗَﺒَ ﱡﺮ ُﻫ ْﻢ َ ﺗُﻘ ِ‬ ‫ِ ﷲَ ﻳُ ِﺤ ﱡﺐ ﻟ ُﻤﻘ ِ‬ ‫ﺎﻛ ْﻢ‬ ‫ِﻢ ‪ Z‬ﱠ‬ ‫ْﺴ ِﻄ َ‬ ‫ْﺴ ُﻄﻮ ‪ِZ‬ﻟَْﻴﻬ ْ‬ ‫ِﻦ ِ‪A‬ﻳَﺎ‪ُ 2‬‬ ‫ﻳﻦ َ ‪ْ َ6‬ﺧ َﺮ ُﺟ ُ‬ ‫ِﻳﻦ َﻗﺎﺗَُﻠ ُ‬ ‫ِﻛ ْﻢ َ َﻇﺎ َﻫ ُﺮ َﻋ َﻠﻰ‬ ‫ﻮﻛ ْﻢ ﻓِﻲ ﻟ ﱢﺪ ِ‬ ‫ﻮﻛ ْﻢ ﻣ ْ‬ ‫ ﷲُ َﻋ ِﻦ ﻟﱠﺬ َ‬ ‫ِﺧ َﺮ ِ‬ ‫ ﺟ ُﻜ ْﻢ ﴾ ) ﻟﻤﻤﺘﺤﻨﺔ ‪( ٩-٨ :‬‬ ‫‪ْZ‬‬ ‫ﺗﻮﺿﺢ ﻵﻳﺔ ﻟﺴﺎﺑﻘﺔ ﻛﻴﻒ ‪ $C‬ﻟﻤﺴﻠﻢ ﻳﻌﺎﻣﻞ ﻏﻴﺮ ﻟﻤﺴﻠﻢ ﺑﺎﻟﺤﺴﻨﻰ ﻓﻲ ﻟﻮﻗﺖ‬ ‫ﻧﻔﺴﻪ ﻋﻠﻴﻪ ‪ $C‬ﻳﺘﺠﻨﺐ ﻣﻦ ﻳﻈﻬﺮ ﻟﻌﺪ ! ﻟﻺﺳﻼ[ ‪ B% .‬ﺗﺤﻮﻟﺖ ﺗﻠﻚ ﻟﻌﺪ ! ‪%‬ﻟﻰ ﺣﺮ<‬ ‫ﺿﺪ ﻟﻤﺴﻠﻤﻴﻦ‪ ،‬ﻓﻌﻠﻴﻬﻢ ‪ $C‬ﻳﺪ ﻓﻌﻮ ﻋﻦ ‪C‬ﻧﻔﺴﻬﻢ ﻣﻊ ﻷﺧﺬ ﻓﻲ ﻻﻋﺘﺒﺎ@ ﻟﺤﻔﺎ‪ ³‬ﻋﻠﻰ‬ ‫ ﻷﺑﻌﺎ" ﻹﻧﺴﺎﻧﻴﺔ ‪.‬‬ ‫ﻓﺎﻹﺳﻼ[ ﻳﺤﺮ[ ﺟﻤﻴﻊ ‪C‬ﺷﻜﺎ ﻟﻌﻨﻒ ﻟﺒﺮﺑﺮﻳﺔ‪ ،‬ﻳﺤﺬّ@ ﷲ ﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﻟﻮﻗﻮ‪e‬‬ ‫ﻓﻲ ﻟﻈﻠﻢ ﺑﺴﺒﺐ ﺛﻮ@! ﻣﺸﺎﻋﺮﻫﻢ ﺿﺪ ‪C‬ﻋﺪ ﺋﻬﻢ‪:‬‬ ‫ﺂ ‬ ‫ِﺴ ِﻂ َ َﻻ ﻳَ ْﺠ ِﺮ َﻣﻨﱠ ُﻜ ْﻢ َﺷﻨَ ُ‬ ‫ِﻳﻦ \ َﻣﻨُﻮ ُﻛﻮﻧُﻮ َﻗ ﱠﻮ ﻣ َ‬ ‫﴿ ﻳَﺎ ‪َ6‬ﻳﱡ َﻬﺎ ﻟﱠﺬ َ‬ ‫ِﻴﻦ ﷲِ ُﺷ َﻬ َﺪ َ ﺑِﺎﻟﻘ ْ‬ ‫ِﻴﺮ ﺑ َِﻤﺎ‬ ‫َﻗ ْﻮ ٍ_ َﻋﻠﻰ ‪َ6‬ﻻﱠ ﺗَ ْﻌ ِﺪﻟُﻮ

ِ ْﻋ ِﺪﻟُﻮ ُﻫ َﻮ ‪ْ َ6‬ﻗ َﺮ ُ‪ H‬ﻟِﻠﺘﱠ ْﻘ َﻮ‪ َ S‬ﺗﱠﻘُﻮ

ﷲَ ‪ Z‬ﱠ‬ ‫ِ ﷲَ َﺧﺒ ٌ‬ ‫ﻮ ﴾ ) ﻟﻤﺎﺋﺪ‪( ٨ : Q‬‬ ‫ﺗَ ْﻌ َﻤ ُﻠ َ‬ ‫‪45‬‬

‫‪ISLAMIC MORALITY: THE SOURCE OF PEACE AND SECURITY 45‬‬

‫" ﻟﻜﻌﺒﺔ ﻟﺘﻲ ﻳﺤﺞ ‪Z‬ﻟﻴﻬﺎ ﺣﻮ ﻟﻲ ﻣﻠﻴﻮﻧﻲ ﻣﺴﻠﻢ ﻛﻞ ﻋﺎ_‬ ‫ﻣﻦ ﺷﺘﻰ ‪6‬ﻧﺤﺎ ﻟﻌﺎﻟﻢ ‪ ،‬ﻫﻲ ‪2‬ﻣﺰ ﻟﻠﺴﻼ_ ﻟﺘﺴﺎﻣﺢ‬ ‫ ﻫﻤﺎ ‪2‬ﻛﻨﺎ ‪6‬ﺳﺎﺳﻴﺎ ﻓﻲ ﻟﺸﺮﻳﻌﺔ ﻹﺳﻼﻣﻴﺔ"‬

‫ ﺿﻊ ﻟﺮﺳﻮ ﻷﺳﺎﺳﻴﺎ ﻟﺘﻲ ﻳﺠﺐ ‪ $C‬ﻳﺘﺒﻌﻬﺎ ﻟﻤﺴﻠﻢ ‪C‬ﺛﻨﺎ ﻟﻤﻌﺮﻛﺔ ﻗﺎﺋﻼ‪:‬‬ ‫ﻻ ﺗﺨﻮﻧﻮ ﻻ ﺗﻐﺪ‪ 2‬ﻻ ﺗﻐﻠﻮ ﻻ ﺗﻤﺜﻠﻮ ﻻ ﺗﻘﺘﻠﻮ ﻃﻔﻼ ﻻ ﺷﻴﺨﺎ ﻛﺒﻴﺮ ‬ ‫ ﻻ ﻣﺮ‪ Q6‬ﻻ ﺗﻌﻘﺮ ﻧﺨﻼ ﺗﺤﺮﻗﻮ ﻻ ﺗﻘﻄﻌﻮ ﺷﺠﺮ‪ Q‬ﻣﺜﻤﺮ‪ Q‬ﻻ ﺗﺬﺑﺤﻮ ‬ ‫‪٤‬‬ ‫ﺷﺎ‪ Q‬ﻻ ﺑﻘﺮ‪ Q‬ﻻ ﺑﻌﻴﺮ ﻻ ‪6‬ﻫﻞ ﻟﺼﻮ ﻣﻊ‬ ‫ﺗﺘﻔﻖ ﻟﺘﻌﺎﻟﻴﻢ ﻟﺘﻲ ‪B‬ﻛﺮﻫﺎ ﷲ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ﻣﻊ ﺳﻴﺎﺳﺔ ﻟﺮﺳﻮ ﺻﻠﻰ ﷲ‬ ‫ﻋﻠﻴﻪ ﺳﻠﻢ ﻟﺘﻲ ﺗﺘﻤﻴﺰ ﺑﺎﻟﻤﺴﺎﻟﻤﺔ‪ ،‬ﺣﻴﺚ ﻳﺄﻣﺮ ﷲ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻟﻤﺴﻠﻤﻴﻦ ﺑﻤﻌﺎﻣﻠﺔ ﻏﻴﺮ‬ ‫ ﻟﻤﺴﻠﻤﻴﻦ ﺑﺎﻟﺮﺣﻤﺔ ﻟﻌﺪ ‪:‬‬ ‫ﻳﻦ َ ﻟَ ْﻢ ﻳُ ْﺨ ِﺮ ُﺟ ُ‬ ‫ِﻳﻦ ﻟَ ْﻢ ﻳُﻘَﺎﺗُِﻠ ُ‬ ‫﴿ َﻻ ﻳَْﻨ َﻬ ُ‬ ‫ِﻦ‬ ‫ﻮﻛ ْﻢ ﻓِﻲ ﻟ ﱢﺪ ِ‬ ‫ﻮﻛ ْﻢ ﻣ ْ‬ ‫ﺎﻛ ْﻢ ﷲ َﻋ ِﻦ ﻟﱠﺬ َ‬ ‫‪44‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫"ﻣﻦ ﻗﺘﻞ ﻧﻔﺴﻪ ﺑﺤﺪﻳﺪ! ﻓﺤﺪﻳﺪﺗﻪ ﻓﻲ ﻳﺪ‪ /‬ﻳﺘﻮﺟﺄ ﺑﻬﺎ ﻓﻲ ﺑﻄﻨﻪ ﻓﻲ ﻧﺎ@ ﺟﻬﻨﻢ ﺧﺎﻟﺪ ‬ ‫ﻣﺨﻠﺪ ﻓﻴﻬﺎ ‪C‬ﺑﺪ ﻣﻦ ﺷﺮ< ﺳﻤﺎ ﻓﻘﺘﻞ ﻧﻔﺴﻪ ﻓﻬﻮ ﻳﺘﺤﺴﺎ‪ /‬ﻓﻲ ﻧﺎ@ ﺟﻬﻨﻢ ﺧﺎﻟﺪ ‬ ‫ﻣﺨﻠﺪ ﻓﻴﻬﺎ ‪C‬ﺑﺪ ﻣﻦ ﺗﺮ"] ﻣﻦ ﺟﺒﻞ ﻓﻘﺘﻞ ﻧﻔﺴﻪ ﻓﻬﻮ ﻳﺘﺮ"] ﻓﻲ ﻧﺎ@ ﺟﻬﻨﻢ ﺧﺎﻟﺪ ‬ ‫‪٥‬‬ ‫ﻣﺨﻠﺪ ﻓﻴﻬﺎ ‪C‬ﺑﺪ "‬ ‫ﻳﺒﻴﻦ ﻟﻨﺎ ﻛﻞ ﻫﺬ ‪ $C‬ﻻﻧﺘﺤﺎ@‪ C ،‬ﺗﻨﻔﻴﺬ ﻫﺠﻤﺎ ﻧﺘﺤﺎ@ﻳﺔ ﺗﺘﺴﺒﺐ ﻓﻲ ﻣﻮ ﻻ ‬ ‫ ﻷﺑﺮﻳﺎ ﻧﺘﻬﺎ‪ F‬ﻟﻜﻞ ﻣﺒﺎ"? ﻹﺳﻼ[ ﺗﻌﺎﻟﻴﻤﻪ‪.‬‬ ‫ﻳﻘﻮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ‪ $%‬ﻗﺘﻞ ﻹﻧﺴﺎ‪ $‬ﻧﻔﺴﻪ ﻣﻦ ‪C‬ﻛﺒﺮ ﻟﻜﺒﺎﺋﺮ‪ ،‬ﻟﺬﻟﻚ‬ ‫ﻓﺈﻧﻪ ﻣﻦ ﻟﻤﺤﺎ ﻋﻠﻰ ﻣﻦ ﻳﺆﻣﻦ ﺑﺎﷲ ﻳﻠﺘﺰ[ ﺑﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ ‪ $‬ﻗﺘﺮ ﻣﺜﻞ ﻫﺬ‪ /‬ﻟﺨﻄﻴﺌﺔ‪C .‬ﻣﺎ‬ ‫ ﻟﺬﻳﻦ ﻳﻘﺪﻣﻮ‪ $‬ﻋﻠﻰ ﻻﻧﺘﺤﺎ@ ﻣﺜﻞ ﻫﺆﻻ ﻻ ﻳﺪ@ﻛﻮ‪ $‬ﻟﻤﻔﺎﻫﻴﻢ ﻟﺤﻘﻴﻘﻴﺔ ﻟﻠﺪﻳﻦ‪ ،‬ﻟﻴﺲ‬ ‫ﻟﺪﻳﻬﻢ ﻓﻜﺮ! ﻋﻦ ﻣﺒﺎ"? ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ ‪ ،$‬ﻷﻛﺜﺮ ﻣﻦ ‪B‬ﻟﻚ ‪C‬ﻧﻬﻢ ﻳﻔﺸﻠﻮ‪ $‬ﻓﻲ ﺗﺤﻜﻴﻢ‬ ‫ﻋﻘﻮﻟﻬﻢ ﺿﻤﺎﺋﺮﻫﻢ ﺑﺴﺒﺐ ﻗﻮﻋﻬﻢ ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﻟﻤﻌﺘﻘﺪ ﻟﻤﻠﺤﺪ! ‪ C‬ﻧﺪﻓﺎﻋﻬﻢ @ ‬ ‫ﻣﺸﺎﻋﺮ ﻟﻜﺮ ﻫﻴﺔ ﻻﻧﺘﻘﺎ[‪.‬‬

‫"ﻣﻦ ‪6‬ﻫﻢ ‪6‬ﺳﺒﺎ‪H‬‬ ‫‪6‬ﻋﻤﺎ[ ﻟﻌﻨﻒ‪،‬‬ ‫ﻛﺎﻟﺘﻔﺠﻴﺮ ‪Z I‬ﺷﻌﺎ[‬ ‫ ﻟﺤﺮ ﺋﻖ‪ ،‬ﻫﻮ ﺧﻠﻖ ﺟﻮ‬ ‫ﻣﻦ ﻟﻘﻠﻖ ﻟﺨﻮ‪P‬‬ ‫ ﻟﺮﻋﺐ ﻋﺪ_‬ ‫ ﻟﻄﻤﺄﻧﻴﻨﺔ ﺑﻴﻦ ﻟﻨﺎ‪".‬‬

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‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ﻣﻔﻬﻮ_ ﻟﺠﻬﺎ‪A‬‬ ‫ﻓﻲ ﺳﻴﺎ‪ ¤‬ﻫﺬ‪ /‬ﻟﻤﻨﺎﻗﺸﺔ ﻫﻨﺎ‪ F‬ﻣﻔﻬﻮ[ ﻻﺑﺪ ‪ $C‬ﻳﻮﺿﺢ ﻫﻮ " ﻟﺠﻬﺎ""‪.‬‬ ‫ﺗﺄﺗﻰ ﻛﻠﻤﺔ "ﺟﻬﺎ"" ﻣﻦ "ﺟﻬﺪ"‪ $B% ،‬ﻟﺠﻬﺎ" ﻓﻲ ﻹﺳﻼ[ ﻳﻌﻨﻲ ‪ $C‬ﺗﻘﻮ[ ﺑﺠﻬﺪ ‪ C‬‬ ‫ﺗﻜﺎﻓﺢ ﻟﻌﻤﻞ ﺷﺊ ﻣﻌﻴﻦ‪ .‬ﻗﺪ ‪ C‬ﺿﺢ ﻟﻨﺎ ﻟﺮﺳﻮ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ‪C" $C‬ﻋﻈﻢ ﻟﺠﻬﺎ"‬ ‫ﺟﻬﺎ" ﻟﻨﻔﺲ" ﻳﻌﻨﻲ ﻫﻨﺎ ﻣﺤﺎ@ﺑﺔ ﻹﻧﺴﺎ‪ $‬ﻟﻨﺰ ﺗﻪ @ﻏﺒﺎﺗﻪ ﻷﻧﺎﻧﻴﺔ‪.‬‬ ‫ ﻳﻮﺿﺢ ﻟﻘﺮ ‪C $‬ﻧﻪ ﻳﻤﻜﻦ ‪ $C‬ﻳﻜﻮ‪ $‬ﻟﺠﻬﺎ" ﻋﻠﻰ ﻟﻤﺴﺘﻮ] ﻟﻌﻘﻠﻲ ﺿﺪ ‪ C‬ﻟﺌﻚ‬ ‫ ﻟﺬﻳﻦ ﻳﻀﻄﻬﺪ ‪ $‬ﻟﻨﺎ‪ 4‬ﻳﻈﻠﻤﻮﻧﻬﻢ ﻳﻨﺘﻬﻜﻮ‪ $‬ﺣﻘﻮ‪ ¤‬ﻹﻧﺴﺎ‪ $‬ﻟﺸﺮﻋﻴﺔ‪ .‬ﻟﻐﺮ‪ d‬ﻣﻦ‬ ‫ﻫﺬ ﻟﺠﻬﺎ" ﻫﻮ ﺗﺤﻘﻴﻖ ﻟﻌﺪ ﻟﺔ ﻟﺴﻼ[ ﻟﻤﺴﺎ !‪.‬‬ ‫ﻓﻀﻼ ﻋﻦ ﻫﺬ‪ /‬ﻟﻤﻌﺎﻧﻲ ﻷﻳﺪﻟﻮﺟﻴﺔ ﻟﺮ ﺣﻴﺔ‪ ،‬ﻓﺈ‪ $‬ﻟﻜﻔﺎ& ﻋﻠﻰ ﻣﺴﺘﻮ‪E‬‬ ‫ ﻹﺣﺴﺎ‪ 4‬ﻟﻔﻴﺰﻳﺎﺋﻲ ﻳﺴﻤﻲ ‪C‬ﻳﻀﺎ "ﺟﻬﺎ" "‪ .‬ﻋﻠﻰ ‪C‬ﻳﺔ ﺣﺎ ‪ ،‬ﻛﻤﺎ ‪ C‬ﺿﺤﻨﺎ ﺳﺎﺑﻘﺎ‪،‬‬ ‫ﻳﺠﺐ ‪ $C‬ﻳﻜﻮ‪ $‬ﻫﺬ ﻟﺠﻬﺎ" ﻣﻦ ‪C‬ﺟﻞ ‪C‬ﻫﺪ "ﻓﺎﻋﻴﺔ ﻓﻘﻂ‪ .‬ﻣﻦ ﻟﻈﻠﻢ ‪%‬ﻃﻼ‪ ¤‬ﻣﻔﻬﻮ[‬ ‫ ﻟﺠﻬﺎ" ﻋﻠﻰ ﻷﻋﻤﺎ ﻹ@ﻫﺎﺑﻴﺔ ﺿﺪ ﻷﺑﺮﻳﺎ ﻣﻤﺎ ﻳﺸﻮ‪ /‬ﻟﻤﻌﻨﻰ ﻟﺤﻘﻴﻘﻲ ﻟﻬﺬ‪ /‬ﻟﻜﻠﻤﺔ‪.‬‬

‫ﺗﺤﺮﻳﻢ ﻻﻧﺘﺤﺎ‪2‬‬ ‫ﻗﻀﻴﺔ ‪C‬ﺧﺮ] ﻇﻬﺮ ﻋﻠﻰ ﻟﺴﻄﺢ ‪%‬ﺛﺮ ﻻﻋﺘﺪ ﻷﺧﻴﺮ! ﻋﻠﻰ ﻟﻮﻻﻳﺎ ﻟﻤﺘﺤﺪ!‬ ‫ ﻷﻣﺮﻳﻜﻴﺔ ﻫﻲ " ﻟﻬﺠﻤﺎ ﻻﻧﺘﺤﺎ@ﻳﺔ"‪ .‬ﻓﺒﻌﺾ ﻟﻨﺎ‪ 4‬ﻟﺬﻳﻦ ﺷﻮﻫﺖ ‪C‬ﻓﻜﺎ@ﻫﻢ ﻋﻦ‬ ‫ ﻟﺪﻳﻦ ﻹﺳﻼﻣﻲ ﻗﺪ ﺗﺄﺛﺮ ﺗﺄﺛﺮ ﻛﺒﻴﺮ ﺑﺎﻟﺘﺼﺮﻳﺤﺎ ﻟﺘﻲ ﺗﺪﻋﻲ ‪ $C‬ﻹﺳﻼ[ ﻳﺠﻴﺰ‬ ‫ ﻟﻬﺠﻤﺎ ﻻﻧﺘﺤﺎ@ﻳﺔ‪ ،‬ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ‪C‬ﻧﻪ "ﻳﻦ ﺳﻼ[ ﻳﺤﺮ[ ﻗﺘﻞ ﻹﻧﺴﺎ‪ $‬ﻟﻨﻔﺴﻪ ‪ C‬‬ ‫ﻟﻶﺧﺮﻳﻦ‪ .‬ﻗﺪ ﺿﺢ ﻟﻨﺎ ﷲ ﻋﺰ ﺟﻞ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ‪ $C‬ﻻﻧﺘﺤﺎ@ ﺧﻄﻴﺌﺔ ﻛﺒﻴﺮ!‬ ‫ﻣﻦ ﻟﻜﺒﺎﺋﺮ‪:‬‬ ‫ُﺴ ُﻜ ْﻢ ﴾ ) ﻟﻨﺴﺎ ‪( ٢٩ :‬‬ ‫﴿ َ َﻻ ﺗَ ْﻘﺘُ​ُﻠﻮ ‪َ6‬ﻧْﻔ َ‬ ‫ ﻳﺤﺮ[ ﻹﺳﻼ[ ﻗﺘﻞ ﻹﻧﺴﺎ‪ $‬ﻧﻔﺴﻪ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻷﺳﺒﺎ< ‪ C‬ﻟﺪ ﻓﻊ‪.‬‬ ‫ ﻳﺤﺬ@ﻧﺎ ﻟﺮﺳﻮ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻣﻦ @ﺗﻜﺎ< ﺗﻠﻚ ﻟﻤﻌﺼﻴﺔ ﻗﺎﺋﻼ ‪:‬‬

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‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫ﻋﻠﻰ ﻟﺮﺳﻮ ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ[‪ .‬ﻟﻜﻦ ﻫﺬ ﻻ ﻳﺠﻌﻞ ﻣﻦ ﻟﻨﺒﻲ ﻋﺪ ﻷﻫﻞ‬ ‫ ﻟﻜﺘﺎ<‪ .‬ﻓﻘﺪ ‪C‬ﺟﺒﺮ ﻟﻤﺴﻠﻤﻮ‪ $‬ﻋﻠﻰ ﻟﻘﺘﺎ "ﻓﺎﻋﺎ ﻋﻦ ‪C‬ﻧﻔﺴﻬﻢ ﻟﻜﻨﻬﻢ ﻟﻢ ﻳﻘﻮ" ‬ ‫ﺣﺮﺑﺎ ﻣﻘﺪﺳﺔ ﺿﺪ "ﻳﻦ ‪C‬ﻋﺪ ﺋﻬﻢ‪ .‬ﻋﻨﺪﻣﺎ ‪@C‬ﺳﻞ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‬ ‫" ﻳﺪ ﺑﻦ ﺣﺎ@ﺛﺔ " ﻋﻠﻰ @‪ 4C‬ﺟﻴﺶ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻤﺤﺎ@ﺑﺔ ﻟﻤﺴﻴﺤﻴﻴﻦ‪ C ،‬ﺻﺎﻫﻢ‬ ‫‪ $C‬ﻳﺤﺎ@ﺑﻮ ﺑﺸﺠﺎﻋﺔ ﻟﻜﻦ ﺑﺈﻧﺴﺎﻧﻴﺔ‪ $C ،‬ﻳﺘﺠﻨﺒﻮ ‪%‬ﻳﺬ ﻟﻘﺴﺎ ﺳﺔ ﻟﺮﻫﺒﺎ‪$‬‬ ‫ ﻟﻀﻌﻔﺎ ﻟﻌﺎﺟﺰﻳﻦ ﻣﻦ ﻟﻨﺎ‪ 4‬ﻋﻦ ﻟﻘﺘﺎ ‪ $C ،‬ﻻ ﻳﻘﺘﻠﻮ ﻟﻤﺪﻧﻴﻴﻦ ﻻ ﻳﻘﻄﻌﻮ ‬ ‫‪٦‬‬ ‫ ﻟﺰ@‪ e‬ﻻ ﻳﻬﺪﻣﻮ ﻟﺒﻴﻮ "‬ ‫ﺑﻌﺪ ﻓﺎ! ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪ ،‬ﺣﺮ‪ ª‬ﻟﺨﻠﻴﻔﺔ ‪C‬ﺑﻮ ﺑﻜﺮ ﻟﺼﺪﻳﻖ ﻟﺬ‪ E‬ﺗﻮﻟﻲ‬ ‫‪C‬ﻣﺮ ﻟﻤﺴﻠﻤﻴﻦ ﻋﻠﻰ ﺗﻄﺒﻴﻖ ﻟﻌﺪ ﻟﺔ‪ ،‬ﺣﺘﻰ ‪ $C‬ﻟﻤﺴﻠﻤﻴﻦ ﻋﺎﺷﻮ ﻣﻊ ﺳﻜﺎ‪ $‬ﻟﺒﻼ" ﻟﺘﻲ‬ ‫ﻓﺘﺤﻮﻫﺎ ﻣﻊ ﻟﺴﻜﺎ‪ $‬ﻟﻮ ﻓﺪﻳﻦ ﻓﻲ ‪C‬ﻣﻦ ﺳﻼ[‪ .‬ﻓﻘﺪ ﻃﺎﻟﺐ ‪C‬ﺑﻮ ﺑﻜﺮ ﻟﺼﺪﻳﻖ ﻣﻦ ﻻﻫﻢ‬ ‫ﻋﻠﻰ ﻫﺬ‪ /‬ﻟﺒﻼ" ‪ $C‬ﻳﺤﻜﻤﻮ ﺑﺎﻟﻌﺪ ﻟﺮﺣﻤﺔ‪ .‬ﻛﺎﻧﺖ ﻛﻞ ﻫﺬ‪ /‬ﻟﻤﻮ ﻗﻒ ‪B%‬ﻋﺎﻧﺎ ﺗﺒﺎﻋﺎ‬ ‫ﻟﺘﻌﺎﻟﻴﻢ ﻟﻘﺮ ‪ .$‬ﻗﺒﻞ ﻟﺤﻤﻠﺔ ﻷ ﻟﻰ ﻋﻠﻰ ﺑﻼ" ﻟﺸﺎ[ ﺟﻪ ‪C‬ﺑﻮ ﺑﻜﺮ ﻋﺪ! ﺻﺎﻳﺎ ﻟﻴﺰﻳﺪ ﺑﻦ‬ ‫‪C‬ﺑﻲ ﺳﻔﻴﺎ‪ $‬ﻗﺎﺋﻼ‪:‬‬ ‫" ‪%‬ﻧﻲ ﻟﻤﻮﺻﻴﻚ ﺑﻌﺸﺮ‪ ،‬ﻻ ﺗﻘﺘﻠﻦ ﻣﺮ‪ !C‬ﻻ ﺻﺒﻴﺎ ﻻ ﻛﺒﻴﺮ ﻫﺮﻣﺎ ﻻ ﺗﻘﻄﻌﻦ ﺷﺠﺮ ‬ ‫ﻣﺜﻤﺮ ﻻ ﺗﺨﺮﺑﻦ ﻋﺎﻣﺮ ﻻ ﺗﻌﻘﺮ‪ $‬ﺷﺎ! ﻻ ﺑﻌﻴﺮ ‪%‬ﻻ ﻟﻤﺄﻛﻠﻪ ﻻ ﺗﺤﺮﻗﻦ ﻧﺨﻼ ﻻ‬ ‫‪٧‬‬ ‫ﺗﻐﺮﻗﻨﻪ ﻻ ﺗﻐﻠﻞ ﻻ ﺗﺠﺒﻦ "‬ ‫ ﻗﺪ ﻛﺎ‪ $‬ﻋﻤﺮ ﺑﻦ ﻟﺨﻄﺎ<‪ ،‬ﻟﺨﻠﻴﻔﺔ ﻟﺜﺎﻧﻲ ﻟﻠﻤﺴﻠﻤﻴﻦ ﺑﻌﺪ ‪C‬ﺑﻲ ﺑﻜﺮ‪ ،‬ﻣﺸﻬﻮ@ ‬ ‫ﺑﻌﺪ ﻟﺘﻪ‪ .‬ﻋﻘﺪ ﻟﻌﺪﻳﺪ ﻣﻦ ﻻﺗﻔﺎﻗﻴﺎ ﻣﻊ ﻟﺴﻜﺎ‪ $‬ﻷﺻﻠﻴﻴﻦ ﻟﻠﺒﻠﺪ ‪ $‬ﻟﺘﻲ ﻓﺘﺤﻬﺎ‬ ‫ ﻟﻤﺴﻠﻤﻮ‪ .$‬ﻛﻞ ﺣﺪ! ﻣﻦ ﻫﺬ‪ /‬ﻻﺗﻔﺎﻗﻴﺎ ﺗﺒﺮﻫﻦ ﻋﻠﻰ ﻋﺪ ﻟﺘﻪ ﺗﺴﺎﻣﺤﻪ‪ .‬ﻓﻌﻠﻰ‬ ‫ﺳﺒﻴﻞ ﻟﻤﺜﺎ ‪ ،‬ﻓﻘﺪ ﺿﻤﻦ ﻟﺤﻤﺎﻳﺔ ﻟﻠﻤﺴﻴﺤﻴﻴﻦ ﻓﻲ ﻟﻘﺪ‪ ،4‬ﻣﻨﻊ ﻫﺪ[ ﻟﻜﻨﺎﺋﺲ ﻣﻨﻊ‬ ‫ ﻟﻤﺴﻠﻤﻮ‪ $‬ﻣﻦ ﻟﺼﻼ! " ﺧﻠﻬﺎ ‪.‬‬ ‫ ﻗﺪ ﺿﻤﻦ ﻋﻤﺮ ﺑﻦ ﻟﺨﻄﺎ< ﻟﺤﻤﺎﻳﺔ ﻧﻔﺴﻬﺎ ﻟﻠﻤﺴﻴﺤﻴﻴﻦ ﻓﻲ ﺑﻴﺖ ﻟﺤﻢ ﺣﻴﺚ‬ ‫‪C‬ﻋﻄﻲ ﻋﺪ ﻟﻠﺒﻄﺮﻳﺮ‪ F‬ﺻﻔﺮ ﻧﻴﻮ‪ 4‬ﻋﺎ[ )‪ (٦٦٠ – ٦٥٠‬ﺑﺄ‪ $‬ﻟﻜﻨﺎﺋﺲ ﻟﻦ ﺗﻬﺪ[ ‪ C‬‬ ‫ﺗﺤﻮ ﻟﺪ @ ‪ C‬ﺟﻮ ﻣﻊ ‪ .‬ﻟﺮﺳﺎﻟﺔ ﻟﺘﻲ ﻛﺘﺒﻬﺎ ﻟﺒﻄﺮﻳﺮ‪ F‬ﻷﺳﻘﻒ ﺑﻼ" ﻟﻔﺮ‪ 4‬ﺗﻮﺿﺢ‬ ‫ ﺗﺸﺮ& ﻣﺪ‪ E‬ﺗﺴﺎﻣﺢ @ﺣﻤﺔ ﻟﻤﺴﻠﻤﻴﻦ ﺑﺄﻫﻞ ﻟﻜﺘﺎ< ‪:‬‬ ‫‪49‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫﴿‬ ‫ﺎ ‬ ‫ِ ﷲ َﻛ َ‬ ‫ُﺴ ُﻜ ْﻢ ‪ Z‬ﱠ‬ ‫َ َﻻ ﺗَ ْﻘﺘُ​ُﻠﻮ ‪َ6‬ﻧْﻔ َ‬ ‫ﺑُ‬ ‫ﻴﻤﺎ ﴾‬ ‫ِﻜ ْﻢ َ‪ِ 2‬ﺣ ً‬ ‫) ﻟﻨﺴﺎ ‪( ٢٩ :‬‬

‫ ﻟﺮﺣﻤﺔ ﻟﺘﺴﺎﻣﺢ‬ ‫ ﻹﻧﺴﺎﻧﻴﺔ ﻓﻲ ﺗﺎ‪2‬ﻳﺦ ﻹﺳﻼ_‬ ‫ﻟﻜﻲ ﻧﻠﺨﺺ ﻟﺤﻘﺎﺋﻖ ﻟﺘﻲ ﻧﺎﻗﺸﻨﺎﻫﺎ ﺣﺘﻰ ﻵ‪ ،$‬ﻳﻤﻜﻨﻨﺎ ﻟﻘﻮ ﺑﺄ‪ $‬ﻻﺗﺠﺎ‪/‬‬ ‫ ﻟﺴﻴﺎﺳﻲ ﻟﻺﺳﻼ[‪ ،‬ﺑﻤﻌﻨﻲ ﺧﺮ‪ )،‬ﻟﻘﻮ ﻋﺪ ﻟﻤﺒﺎ"? ﻹﺳﻼﻣﻴﺔ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻷﻣﻮ@‬ ‫ ﻟﺴﻴﺎﺳﻴﺔ( ﻫﻮ ﺗﺠﺎ‪ /‬ﻣﺤﺐ ﻟﻠﺴﻠﻢ ﻣﻌﺘﺪ ‪%‬ﻟﻰ ‪C‬ﺑﻌﺪ ﻟﺤﺪ "‪ .‬ﻗﺪ ﻋﺘﺮ ﻟﻌﺪﻳﺪ‬ ‫ﻣﻦ ﻋﻠﻤﺎ ﻷ"ﻳﺎ‪ $‬ﻟﻤﺆ@ﺧﻴﻦ ﻏﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ ﺑﻬﺬ‪ /‬ﻟﺤﻘﻴﻘﺔ‪C .‬ﺣﺪ ﻫﺆﻻ ﻟﻤﺆ@ﺧﺔ‬ ‫ ﻟﺒﺮﻳﻄﺎﻧﻴﺔ ﻛﺎ@ﻳﻦ @ﻣﺴﺘﺮ ﻧﺞ‪ ،‬ﻫﻲ @ ﻫﺒﺔ ﺳﺎﺑﻘﺔ ﺧﺒﻴﺮ! ﻓﻲ ﺗﺎ@ﻳﺦ ﻟﺸﺮ‪ ¤‬ﻷ ﺳﻂ‪.‬‬ ‫ ﻓﻲ ﻛﺘﺎﺑﻬﺎ " ﻟﺤﺮ< ﻟﻤﻘﺪﺳﺔ" ﻟﺬ‪ E‬ﻳﻨﺎﻗﺶ ﺗﺎ@ﻳﺦ ﻷ"ﻳﺎ‪ $‬ﻟﺜﻼﺛﺔ ﻟﻤﻘﺪﺳﺔ‪B ،‬ﻛﺮ ‬ ‫ﻫﺬ‪ /‬ﻟﺤﻘﺎﺋﻖ‪:‬‬ ‫"ﻳﺮﺟﻊ ‪C‬ﺻﻞ ﻛﻠﻤﺔ "‪%‬ﺳﻼ[" ﻓﻲ ﻟﻠﻐﺔ ﻟﻌﺮﺑﻴﺔ ‪%‬ﻟﻰ ﻛﻠﻤﺔ "ﺳﻼ["‪ ،‬ﻳﺮﻓﺾ ﻟﻘﺮ ‪$‬‬ ‫ ﻟﺤﺮ< ﺑﺎﻋﺘﺒﺎ@ﻫﺎ ﺣﺎﻟﺔ ﺗﺘﻌﺎ@‪ d‬ﻣﻊ ‪ !" @%‬ﷲ‪ .‬ﻓﺎﻹﺳﻼ[ ﻻ ﻳﺠﻴﺰ ﺣﺮ< ﻻﺑﺎ"!‬ ‫ ﻟﺠﻤﺎﻋﻴﺔ‪ ،‬ﻟﻜﻦ ﻳﻌﺘﺒﺮ ﻟﺤﺮ< ﻓﻲ ﺑﻌﺾ ﻷﺣﻴﺎ‪ $‬ﺟﺒﺎ ﺣﺘﻤﻴﺎ ﻟﻠﻘﻀﺎ ﻋﻠﻰ ﻟﻈﻠﻢ‬ ‫ ﻟﻤﻌﺎﻧﺎ!‪ .‬ﻣﻊ ‪B‬ﻟﻚ ﻳﻮﺿﺢ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ‪C‬ﻧﻪ ﻳﺠﺐ ‪ $C‬ﺗﻜﻮ‪ $‬ﻫﺬ‪ /‬ﻟﺤﺮ<‬ ‫ﻣﺤﺪ "! ‪ $C‬ﺗﺪ @ ﺑﺄﺳﻠﻮ< ‪%‬ﻧﺴﺎﻧﻲ ﺑﻘﺪ@ ﻹﻣﻜﺎ‪ .$‬ﻗﺪ ﻛﺎ‪ $‬ﻧﺒﻴﻨﺎ ﻋﻠﻴﻪ ﻟﺼﻼ!‬ ‫ ﻟﺴﻼ[ ﻳﻘﺎﺗﻞ ﻟﻴﺲ ﻓﻘﻂ ﻟﻤﺸﺮﻛﻴﻦ ﻓﻲ ﻣﻜﺔ ﻟﻜﻦ ‪C‬ﻳﻀﺎ ﻟﻘﺒﺎﺋﻞ ﻟﻴﻬﻮ"ﻳﺔ ﻓﻲ‬ ‫ﻣﻜﺔ ﻟﻘﺒﺎﺋﻞ ﻟﻤﺴﻴﺤﻴﺔ ﻓﻲ ﺳﻮ@ﻳﺎ ﻟﺘﻲ ﺗﺤﺎﻟﻔﺖ ﻣﻊ ﻟﻴﻬﻮ" ﺧﻄﻄﺖ ﻟﻠﻬﺠﻮ[‬

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‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫ ﻟﺒﺮ ﻓﻴﺴﻮ@ "ﺟﻮ‪ $‬ﺳﺒﻮﺳﻴﺘﻮ" ‪C ،‬ﺳﺘﺎ‪ B‬ﻟﺪﻳﻦ ﻟﻌﻼﻗﺎ ﻟﺪ ﻟﻴﺔ ﺑﺠﺎﻣﻌﺔ ﺟﻮ@¬‬ ‫ﺗﺎ ‪ ، $‬ﺷﺮ& ﻣﺪ‪ E‬ﻟﺘﺴﺎﻣﺢ ﻟﺬ‪ E‬ﺟﺪ‪ /‬ﻟﻴﻬﻮ" ﻟﻤﺴﻴﺤﻴﻮ‪ $‬ﻓﻲ ﻇﻞ ﻟﺤﻜﻢ‬ ‫ ﻹﺳﻼﻣﻲ‪:‬‬ ‫"ﺑﺮﻫﻨﺖ ﻟﺠﻴﻮ ﻟﻤﺴﻠﻤﺔ ﻋﻠﻲ ﻗﺪ@ﺗﻬﺎ ﻟﻬﺎﺋﻠﺔ ﻋﻠﻰ ﻓﺘﺢ ﻟﺒﻼ" ﻟﺤﻜﻢ ﻟﻔﻌﺎ ‬ ‫ ‪C‬ﻧﻬﺎ ﺗﺒﻨﻲ ﻻ ﺗﺪﻣﺮ‪ .‬ﻓﻘﺪ ﺣﺘﻠﻮ ﻣﻜﺎ‪ $‬ﻟﺤﻜﺎ[ ﻟﺠﻴﻮ ﻷﺻﻠﻴﺔ ﻟﻠﺒﻠﺪ ‪$‬‬ ‫ ﻟﻤﻔﺘﻮﺣﺔ ﻣﻊ ﻟﺤﻔﺎ‪ ³‬ﻋﻠﻰ ﻟﻜﺜﻴﺮ ﻣﻦ ﻣﻮﻇﻔﻴﻬﻢ ﺳﻴﺎﺳﺘﻬﻢ ﺛﻘﺎﻓﺘﻬﻢ‪ .‬ﻓﻲ‬ ‫ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﻨﺎﻃﻖ ﻟﻤﻔﺘﻮﺣﺔ ﻟﻢ ﻳﺘﺠﺎ ﻷﻣﺮ ‪C‬ﻛﺜﺮ ﻣﻦ ﺗﺒﺪﻳﻞ ﻟﺤﺎﻛﻢ ﻣﻦ ‪C‬ﺟﻞ‬ ‫ﺗﻬﺪﺋﺔ ﻟﻨﺎ‪ 4‬ﻟﺒﺎﺋﺴﺔ ﻟﺜﺎﺋﺮ! ﻣﻦ ﻟﻀﺮ ﺋﺐ ﻟﺘﻲ ﻓﺮﺿﻬﺎ ﻫﺆﻻ ﻟﺤﻜﺎ[ ﺧﻼ ‬ ‫ﺳﻨﻮ ﻟﺤﺮ< ﻟﻔﺎ@ﺳﻴﺔ ﻟﺒﻴﺰﻧﻄﻴﺔ ‪ .‬ﺧﻼ ﻟﺤﻜﻢ ﻹﺳﻼﻣﻲ ﻛﺎﻧﺖ ﻟﺠﻤﺎﻋﺎ ‬ ‫ ﻟﻤﺤﻠﻴﺔ ﺗﻤﺎ@‪ 4‬ﺣﻴﺎﺗﻬﺎ ﺷﺌﻮﻧﻬﺎ ﻟﺪ ﺧﻠﻴﺔ ﺑﻄﺮﻳﻘﺘﻬﺎ ﻟﺨﺎﺻﺔ ﺑﺤﺮﻳﺔ ﺗﺎﻣﺔ ‪ .‬ﺑﻜﻞ‬

‫" ﻟﻘﺪ‪ .‬ﻟﺘﻲ ﺣﻜﻤﻬﺎ ﻟﻤﺴﻠﻤﻮ ﻟﻔﺘﺮ ‪ I‬ﻃﻮﻳﻠﺔ‬ ‫ﻣﻦ ﻟﺰﻣﻦ‪ ،‬ﺗﻌﺎﻧﻲ ﻵ ﻣﻦ ﻟﺤﺮ‪ H‬ﻟﺼﺮ ‪ h‬ﺑﺪﻻ‬ ‫ﻣﻦ ﻷﻣﻦ ﻟﺘﺴﺎﻣﺢ "‬

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‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫"‪ $%‬ﻟﻌﺮ< ﻟﺬﻳﻦ ﻫﺒﻬﻢ ﷲ ﺣﻜﻢ ﻟﻌﺎﻟﻢ ﻟﻴﻮ[‪ ،‬ﻻ ﻳﻀﻄﻬﺪ ‪ $‬ﻟﻤﺴﻴﺤﻴﺔ‪ ،‬ﺑﻞ ﻳﺤﺘﺮﻣﻮ‪$‬‬ ‫‪٨‬‬ ‫ﻫﺬ ﻟﺪﻳﻦ ﻳﻮﻗﺮ ‪ $‬ﻟﻘﺴﺎ ﺳﺔ ﻟﻘﺪﻳﺴﻴﻦ ﻳﺤﻤﻮ‪ $‬ﻟﻜﻨﺎﺋﺲ ﻷ"ﻳﺮ! ‪".‬‬

‫ﺗﻮﺿﺢ ﻛﻞ ﻫﺬ‪ /‬ﻷﻣﺜﻠﺔ ﻟﻬﺎﻣﺔ ﺗﻔﻬﻢ ﻟﻤﺴﻠﻤﻮ‪ $‬ﻟﻠﻤﻌﻨﻰ ﻟﺤﻘﻴﻘﻲ ﻟﻠﻌﺪ ﻟﺔ‬ ‫ ﻟﺘﺴﺎﻣﺢ ‪ .‬ﻣﻦ ‪ C‬ﻣﺮ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ‪:‬‬ ‫ِ ﷲ ﻳَْﺄ ُﻣ ُﺮ ُﻛ ْﻢ ‪ ْ َ6‬ﺗُ َﺆ ﱡ‪َ

A‬ﻷ َﻣﺎﻧَ ِ‬ ‫ﺎ‪ ْ َ6 .‬‬ ‫﴿ ‪Z‬ﱠ‬ ‫ﺎ‪ِZ I‬ﻟَﻰ ‪ْ َ6‬ﻫ ِﻠ َﻬﺎ َ ‪َ َEِZ‬ﺣ َﻜ ْﻤﺘُ ْﻢ ﺑَْﻴ َﻦ ﻟﻨﱠ ِ‬ ‫ِ ﷲَ ﻧِ ِﻌ ﱠﻤﺎ ﻳَﻌ ُ‬ ‫ِ ﷲَ َﻛﺎَ َﺳﻤِﻴ ًﻌﺎ ﺑَ ِﺼ ًﻴﺮ ﴾‬ ‫ِﻈ ُﻜ ْﻢ ﺑِ ِﻪ ‪ Z‬ﱠ‬ ‫ﺗَ ْﺤ ُﻜ ُﻤﻮ ﺑِﺎﻟ َﻌ ْﺪ ِ[ ‪ Z‬ﱠ‬ ‫) ﻟﻨﺴﺎ ‪( ٥٨ :‬‬ ‫ ﻟﺮ ﻫﺐ ﺗﺎﻳﻠﻮ@‪ ،‬ﺣﺪ ﻣﻦ ‪C‬ﻋﻀﺎ ﺑﻌﺜﺔ ﻟﻜﻨﻴﺴﺔ ﻹﻧﺠﻴﻠﻴﺔ‪ ،‬ﺻﻒ ﻓﻲ ‪C‬ﺣﺪ‬ ‫ﺧﻄﺎﺑﺎﺗﻪ ﺟﻤﺎ ﻟﻤﺒﺎ"? ﻹﺳﻼﻣﻴﺔ ‪C‬ﺧﻼﻗﻴﺎﺗﻬﺎ ﻗﺎﺋﻼ‪:‬‬ ‫"ﻟﻘﺪ ﺿﻊ ﻹﺳﻼ[ ﻟﻘﻮ ﻋﺪ ﻷﺳﺎﺳﻴﺔ ﻟﻠﺪﻳﻦ ﻫﻲ ﺣﺪ ﻧﻴﺔ ﻋﻈﻤﺔ ﷲ ﻟﺮﺣﻴﻢ‬ ‫ ﻟﺬ‪ E‬ﻳﺪﻋﻮ ﻟﻄﺎﻋﺘﻪ ﻟﺘﻮﺑﺔ ﻹﻳﻤﺎ‪ .$‬ﻗﺪ ﺣﺪ" ﻣﺴﺌﻮﻟﻴﺔ ﻹﻧﺴﺎ‪ $‬ﻟﺘﻲ ﺳﻴﺤﺎﺳﺐ‬ ‫ﻋﻠﻴﻬﺎ ﻳﻮ[ ﻟﺪﻳﻦ ﻫﻲ ‪ $C‬ﻳﺒﺘﻌﺪ ﻋﻦ @ﺗﻜﺎ< ﻟﻤﻌﺎﺻﻲ ﻳﺆ"‪ E‬ﻣﺎ ﻋﻠﻴﻪ ﻣﻦ‬ ‫ ﺟﺒﺎ ﻟﺼﻼ! ﻟﺰﻛﺎ! ﻟﺼﻴﺎ[ ﻟﺼﺪﻗﺔ‪ $C ،‬ﻳﺘﺠﻨﺐ ﻟﺮﻳﺎ ﻟﻨﻔﺎ‪ ¤‬ﻟﺠﺪ ‬ ‫ﻓﻲ ﻟﺪﻳﻦ‪ ،‬ﻗﺪ ‪C‬ﻋﻄﻰ ﻫﺬ ﻟﺪﻳﻦ ﻷﻣﻞ ﻟﻠﺒﺸﺮﻳﺔ ﺣﺪ" ﻟﻤﻼﻣﺢ ﻷﺳﺎﺳﻴﺔ ﻟﻠﻄﺒﻴﻌﺔ‬ ‫‪٩‬‬ ‫ ﻹﻧﺴﺎﻧﻴﺔ ‪".‬‬ ‫ ﻗﺪ ﻛﺬ< ﻟﺒﺎﺣﺜﻮ‪ $‬ﻟﻐﺮﺑﻴﻮ‪ $‬ﺑﻘﻮﻟﻬﻢ ﺑﺄ‪ $‬ﻹﺳﻼ[ ﻧﺘﺸﺮ ﺑﺤﺪ ﻟﺴﻴﻒ ﻓﻲ ﻟﺒﻠﺪ ‪$‬‬ ‫ ﻟﺘﻲ ﻓﺘﺤﻬﺎ ﻟﻤﺴﻠﻤﻮ‪ $‬ﺑﻞ ‪C‬ﻛﺪ ﻋﻠﻰ ﻋﺪ ﻟﺔ ﺗﺴﺎﻣﺢ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻫﺬ‪ /‬ﻟﺒﻼ"‪ ،‬ﻣﻨﻬﻢ‬ ‫ ﻟﺒﺎﺣﺚ ﻟﻐﺮﺑﻲ "ﺑﺮ ‪ "$‬ﻟﺬ‪ E‬ﻋﻠﻖ ﻋﻠﻰ ﻫﺬ‪ /‬ﻟﻘﻀﻴﺔ ﻗﺎﺋﻼ‪:‬‬ ‫"ﻫﺬ‪ /‬ﻟﻔﻜﺮ! ﻟﺮ ﺳﺨﺔ ﺑﺄ‪ $‬ﻟﻤﺴﻠﻤﻴﻦ ‪C‬ﺟﺒﺮ ﻟﻨﺎ‪ 4‬ﻋﻠﻰ ﻋﺘﻨﺎ‪ ¤‬ﻹﺳﻼ[ ﺑﺤﺪ‬ ‫ ﻟﺴﻴﻒ ﻣﺎ ﻫﻲ ‪%‬ﻻ ‪C‬ﻓﻜﺎ@ ﻧﺸﺮﻫﺎ ﻟﻜﺘﺎ< ﻟﻤﺴﻴﺤﻴﻮ‪ " $‬ﻳﺴﺘﻤﺮ "ﺑﺮ ‪ "$‬ﻗﺎﺋﻼ ﻓﻲ‬ ‫ﻛﺘﺎﺑﻪ "ﺗﻄﻠﻌﺎ ﻹﺳﻼ[" "‪ $%‬ﻟﻬﺪ ﻟﺤﻘﻴﻘﻲ @ ﻓﺘﻮﺣﺎ ﻟﻤﺴﻠﻤﻴﻦ ﻛﺎ‪$‬‬ ‫‪%‬ﺧﺎ ﻹﺳﻼ[ ‪ .‬ﻓﺎﻟﺤﻜﺎ[ ﻟﺬﻳﻦ ﺣﻜﻤﻮ ﻟﺒﻼ" ﻟﻤﺴﻠﻤﺔ ﻋﻠﻲ ﻣﺪ‪ E‬ﻟﺘﺎ@ﻳﺦ ﻛﺎﻧﻮ ‬ ‫ﻳﻌﺎﻣﻠﻮ‪C $‬ﺻﺤﺎ< ﻟﺪﻳﺎﻧﺎ ﻷﺧﺮ] ﺑﻜﻞ ﺗﺴﺎﻣﺢ ﺣﺘﺮ [‪ .‬ﻓﻲ " ﺧﻞ ﺣﺪ "‬ ‫ﻫﺬ‪ /‬ﻟﺪ ﻹﺳﻼﻣﻴﺔ ﻋﺎ ﻛﻞ ﻣﻦ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﻴﻬﻮ" ﻓﻲ ‪C‬ﻣﺎ‪ $‬ﻣﺘﻤﺘﻌﻴﻦ ﺑﺎﻟﺤﺮﻳﺔ‬ ‫‪١٠‬‬ ‫ ﻟﻜﺎﻣﻠﺔ "‬ ‫‪50‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫ ﻟﺘﺎﻟﻴﺔ‪:‬‬ ‫" ﻹﺣﺴﺎ‪ 4‬ﺑﺎﻷﻣﻦ ﻓﻲ ﻇﻞ ﻟﺤﻜﻢ ﻹﺳﻼﻣﻲ ﺟﻌﻞ ﻣﺴﻴﺤﻴﻲ ﺳﻴﺎ ﻟﺼﻐﺮ]‬ ‫ﻳﺮﺣﺒﻮ‪ $‬ﺑﺤﻜﻢ ﻟﺴﻼﺟﻘﺔ ﻷﺗﺮ ‪ F‬ﻟﻤﺴﻠﻤﻴﻦ‪ .‬ﻓﻲ ﻋﻬﺪ "ﻣﺎﻳﻜﻞ ﻟﺜﺎﻣﻦ"‬ ‫)‪ (١٢٨٢ – ١٢٦١‬ﻃﻠﺐ ﻷﻫﺎﻟﻲ ﻣﻦ ﻷﺗﺮ ‪C F‬ﺧﺬ ﻣﻠﻜﻴﺔ ﻟﻤﺪ‪ $‬ﻟﺼﻐﻴﺮ! ‪B‬ﻟﻚ‬ ‫ﻫﺮﺑﺎ ﻣﻦ ﺳﺘﺒﺪ " ﻹﻣﺒﺮ ﻃﻮ@ﻳﺔ‪ ،‬ﻋﻨﺪﻫﺎ ﻫﺎﺟﺮ ﻷﻏﻨﻴﺎ ﻟﻔﻘﺮ ‪%‬ﻟﻰ ﻟﻤﻨﺎﻃﻖ ﻟﺘﻲ‬ ‫‪١٣‬‬ ‫ﺗﻘﻊ ﺗﺤﺖ ﺣﻜﻢ ﺳﻴﺎ"! ﻷﺗﺮ ‪ F‬ﻟﻤﺴﻠﻤﻴﻦ‪" .‬‬ ‫ ﻗﺪ ﺗﻘﺮ< ﻣﺎﻟﻚ ﺷﺎ‪ ،/‬ﺣﺎﻛﻢ ‪%‬ﻣﺒﺮ ﻃﻮ@ﻳﺔ ﻟﺴﻼﺟﻘﺔ ﺧﻼ ‪" ¬ C‬ﻫﺎ@ﻫﺎ ﻣﻦ‬ ‫ﺳﻜﺎ‪ $‬ﻟﺒﻼ" ﻟﻤﻔﺘﻮﺣﺔ ﺑﻮ ﺳﻄﺔ ﻟﺘﺴﺎﻣﺢ ﻟﺮﺣﻤﺔ‪ ،‬ﻟﺬﻟﻚ ﻓﻘﺪ ‪B‬ﻛﺮ ‪ /‬ﺗﺤﺪﺛﻮ ﻋﻨﻪ‬ ‫ﺑﻜﻞ ﻟﺤﺐ ﻻﺣﺘﺮ [‪ .‬ﻳﺸﻴﺮ ﺟﻤﻴﻊ ﻟﻤﺆ@ﺧﻴﻦ ﻟﻤﺤﺎﻳﺪﻳﻦ ﻓﻲ ‪C‬ﺑﺤﺎﺛﻬﻢ ‪%‬ﻟﻰ ﻋﺪ ﻟﺔ ﻫﺬ ‬ ‫ ﻟﺸﺎ‪ /‬ﺗﺴﺎﻣﺤﻪ‪ .‬ﻗﺪ ﻣﺘﻸ ﻗﻠﻮ< ‪C‬ﻫﻞ ﻟﻜﺘﺎ< ﺑﺎﻟﺤﺐ ﻟﻮ" ﺗﺠﺎ‪ /‬ﻫﺬ ﻟﺤﺎﻛﻢ‪.‬‬ ‫ ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﻘﺪ ﺧﻀﻌﺖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺪ‪ $‬ﻟﺤﻜﻢ ﻟﺸﺎ‪ /‬ﻣﺎﻟﻚ ﺑﺈ@ "ﺗﻬﺎ ﻟﺤﺮ!‪ ،‬ﻫﺬ ‬ ‫ﻣﺎ ﻳﻨﺪ@ ﻗﻮﻋﻪ ﻫﺒﺮ ﻟﺘﺎ@ﻳﺦ‪.‬‬ ‫ ﻗﺪ ‪B‬ﻛﺮ ﻟﻘﺲ " " "‪" E‬ﻳﻮﺟﻴﻠﻮ" ﻟﺬ‪ E‬ﺷﺎ@‪ F‬ﻓﻲ ﻟﺤﻤﻠﺔ ﻟﺼﻠﻴﺒﻴﺔ ﻟﺜﺎﻧﻴﺔ‬ ‫ﺑﺼﻔﺘﻪ ﻟﻘﺲ ﻟﺨﺎ‪ ª‬ﺑﻠﻮﻳﺲ ﻟﺴﺎﺑﻊ‪B ،‬ﻛﺮ ﻓﻲ ﻣﺬﻛﺮ ﺗﻪ ﻟﺘﻌﺎﻣﻞ ﻟﺬ‪C E‬ﻇﻬﺮ‪ /‬ﻟﻤﺴﻠﻤﻮ‪$‬‬ ‫ﺗﺠﺎ‪ /‬ﻵﺧﺮﻳﻦ ﺑﻐﺾ ﻟﻨﻈﺮ ﻋﻦ ﻟﺪﻳﻦ ‪ C‬ﻟﻌﻘﻴﺪ!‪.‬‬

‫" ﻧﺪﻫﺶ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻣﻦ ﻟﺘﺴﺎﻣﺢ ﻟﻌﻄﻒ‬ ‫ ﻟﺬ‪6 a‬ﻇﻬﺮ ﻟﻤﺴﻠﻤﻮ ﺣﺘﻰ ﻓﻲ ﺳﺎﺣﺔ ﻟﻤﻌﺮﻛﺔ‪ .‬ﺣﺘﻰ‬ ‫ ﻧﻬﻢ ‪6‬ﻇﻬﺮ ‪Z‬ﻋﺠﺎﺑﻬﻢ ﺑﺴﻴﺮﺗﻬﻢ‪ .‬ﻧﺮ‪ S‬ﻓﻲ ﻫﺬ ﻟﺼﻮ‪ Q2‬ﺗﺪﺷﻴﻦ ﻟﺤﻤﻠﺔ ﻟﺼﻠﻴﺒﻴﺔ ﻟﺜﺎﻧﻴﺔ ﺑﻮ ﺳﻄﺔ‬ ‫ﻟﻮﻳﺲ ﻟﺴﺎﺑﻊ"‪.‬‬ ‫‪53‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﻟﻤﻌﺎﻧﻲ ﻓﻘﺪ ﺟﺪ ﻟﺴﻜﺎ‪ $‬ﻻﺻﻠﻴﻮ‪ $‬ﻣﺮ ﻧﺔ ﺗﺴﺎﻣﺤﺎ ﻣﻦ ﻟﺤﻜﺎ[ ﻟﻤﺴﻠﻤﻴﻦ‬ ‫ﻟﻢ ﻳﻌﻬﺪ ﻫﻤﺎ ﻓﻲ ﻟﺒﻴﺰﻧﻄﻴﻴﻦ ‪ C‬ﻟﻔﺮ‪C.4‬ﻣﺎ ﻟﺠﻤﺎﻋﺎ ﻟﺪﻳﻨﻴﺔ ﻓﻜﺎﻧﺖ ﺗﻤﺎ@‪4‬‬ ‫ﻋﻘﺎﺋﺪﻫﺎ ﺑﻤﻨﺘﻬﻰ ﻟﺤﺮﻳﺔ ﻗﺪ ﺣﻜﻤﻬﺎ ﻋﻤﺎﺋﻬﺎ ﺑﻘﻮ ﻧﻴﻨﻬﻢ ﻟﺨﺎﺻﺔ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺄﻣﻮ@‬ ‫ ﻟﺤﻴﺎ! ﻣﺜﻞ ﻟﺰ ¬ ﻟﻄﻼ‪ ¤‬ﻟﻤﻴﺮ ‪ . ¢‬ﻓﻲ ﻟﻤﻘﺎﺑﻞ ﻃﻠﺐ ﻣﻨﻬﻢ "ﻓﻊ ﻟﺠﺰﻳﺔ‬ ‫ﻛﻀﺮﻳﺒﺔ ﻟﺤﻤﺎﻳﺘﻬﻢ ﻟﺪﻓﺎ‪ e‬ﻋﻨﻬﻢ ‪%‬ﻋﻔﺎﺋﻬﻢ ﻣﻦ ﻟﺨﺪﻣﺔ ﻟﻌﺴﻜﺮﻳﺔ ‪ .‬ﻗﺪ ﻧﺘﺞ‬ ‫ﻋﻦ ‪B‬ﻟﻚ ﺿﺮ ﺋﺐ ‪C‬ﻗﻞ ‪ ،‬ﺣﻜﻢ ‪ B‬ﺗﻲ ﻣﺤﻠﻲ‪ ،‬ﻣﺰﻳﺪ ﻣﻦ ﻟﺤﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ ﻟﻠﻴﻬﻮ"‬ ‫ ﻷﻫﺎﻟﻲ ﻟﻤﺴﻴﺤﻴﻴﻦ‪ ،‬ﺣﻜﻤﻬﻢ ﻟﺴﺎﻣﻴﻴﻦ ﻟﺬﻳﻦ ﻫﻢ ﻗﺮ< ‪%‬ﻟﻴﻬﻢ ﻣﻦ ﺣﻴﺚ ﻟﻠﻐﺔ‬ ‫ ﻟﺜﻘﺎﻓﺔ ﻛﺜﺮ ﻣﻦ ﻹﻏﺮﻳﻖ‪ ،‬ﻫﻢ ﻧﺨﺒﺔ ﻛﺎﺛﻮﻟﻴﻚ ﺑﻴﺰﻧﻄﺔ ‪ .‬ﺿﻄﻬﺪ ﻷ@ﺛﻮ‪B‬ﻛﺲ‬ ‫ ﻟﻤﺴﻴﺤﻴﻮ‪ $‬ﻷﻗﺒﺎ‪ m‬ﻣﻌﻈﻢ ﻟﻜﻨﺎﺋﺲ ﻟﻤﺴﻴﺤﻴﺔ ﺑﺎﻋﺘﺒﺎ@ﻫﻢ ﻧﺎ"ﻗﺔ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ‬ ‫ﺳﺎﻋﺪ ﻛﻞ ﻣﻦ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﻴﻬﻮ" ﻟﺠﻴﻮ ﻟﻤﻬﺎﺟﻤﺔ ﺑﺎﻋﺘﺒﺎ@ﻫﺎ ‪C‬ﻗﻞ ﻇﻠﻤﺎ ﻣﻦ‬ ‫ﺳﺎ"ﺗﻬﻢ ﻷﺑﺎﻃﺮ!‪ .‬ﺣﻘﻴﻘﺔ ﻓﻘﺪ ﻛﻮﻧﺖ ﺗﻠﻚ ﻟﻔﺘﻮﺣﺎ ﻗﺒﻠﺔ ‪%‬ﺳﻼﻣﻴﺔ ﻓﻲ ﻟﻤﻨﺎﻃﻖ‬ ‫‪١١‬‬ ‫ ﻟﻤﻨﻴﻌﺔ ﻟﻤﺤﺼﻨﺔ ‪".‬‬ ‫ﻛﻔﻞ ﻹﺳﻼ[ ﺣﻘﻮ‪ ¤‬ﻟﻨﺴﺎ ‪ ،‬ﺗﻠﻚ ﻟﻔﺌﺔ ﻟﺘﻲ ﻧﺘﻬﻜﺖ ﺣﻘﻮﻗﻬﺎ ﻛﺜﻴﺮ ﻗﺒﻞ ﻹﺳﻼ[‪.‬‬ ‫ ﻗﺪ ﻋﻠﻖ "ﺑﻴﺮﻧﺎ@" ﻟﻮﻳﺲ"‪ ،‬ﻫﻮ ﺣﺪ ﻣﻦ ‪C‬ﻫﻢ ﻟﺨﺒﺮ ﻟﻐﺮﺑﻴﻴﻦ ﻓﻲ ﻟﺸﺮ‪ ¤‬ﻷ ﺳﻂ‬ ‫‪ ،‬ﻗﺎﺋﻼ ‪:‬‬ ‫"ﺑﻮﺟﻪ ﻋﺎ[‪ ،‬ﺗﺤﺴﻨﺖ ‪C‬ﺣﻮ ﻟﻤﺮ‪ !C‬ﺑﻈﻬﻮ@ ﻹﺳﻼ[ ﻧﺘﺸﺎ@‪ /‬ﻓﻲ ﻟﺒﻠﺪ ‪ $‬ﻟﻌﺮﺑﻴﺔ‬ ‫‪ .‬ﺣﻴﺚ ﻫﺒﻬﻢ ﺣﻘﻮ‪ ¤‬ﻟﻤﻠﻜﻴﺔ ‪%‬ﻟﻰ ﺟﺎﻧﺐ ﺑﻌﺾ ﻟﺤﻘﻮ‪ ¤‬ﻷﺧﺮ]‪ .‬ﻛﻔﻞ ﻟﻬﻢ‬ ‫ ﻟﺤﻤﺎﻳﺔ ﻣﻦ ﺳﻮ ﻣﻌﺎﻣﻠﺔ ﻷ ¬ ‪ C‬ﻟﻴﺎ ﻷﻣﻮ@‪ .‬ﻗﺪ ﻣﻨﻊ ﻹﺳﻼ[ ‪ "C‬ﻟﺒﻨﺎ ‬ ‫ ﻟﺬ‪ E‬ﻛﺎ‪ $‬ﻣﻨﺘﺸﺮ ﻓﻲ ﺟﺰﻳﺮ! ﻟﻌﺮ< ﻋﻨﺪ ﻟﻤﺸﺮﻛﻴﻦ ‪ .‬ﻣﻦ ﻧﺎﺣﻴﺔ ‪C‬ﺧﺮ] ﻟﻢ‬ ‫ﻳﺘﺤﺴﻦ ﺿﻊ ﻟﻨﺴﺎ ﻓﻲ ﻧﻮ ﺣﻲ ‪C‬ﺧﺮ] ﻣﻨﺬ ‪ $C‬ﻓﻘﺪ @ﺳﺎﻟﺔ ﻹﺳﻼ[ " ﻓﻌﻬﺎ‬ ‫‪١٢‬‬ ‫ ﺗﺄﺛﺮ ﺑﺎﻟﻌﺎ" ﻟﺘﻘﺎﻟﻴﺪ ﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﺘﻲ ﺿﻌﻬﺎ ﻟﺒﺸﺮ ‪".‬‬ ‫"ﺗﻤﻴﺰ ﻋﻬﺪ ﻟﺴﻼﺟﻘﺔ ﻷﺗﺮ ‪ F‬ﻋﻬﺪ ﻟﻌﺜﻤﺎﻧﻴﻴﻦ ﺑﺎﻟﻌﺪ ﻟﺘﺴﺎﻣﺢ‪ ،‬ﻛﺎ‪ $‬ﻟﻺﺳﻼ[‬ ‫ ﻟﻔﻀﻞ ﻓﻲ ‪B‬ﻟﻚ‪ .‬ﻳﻮﺿﺢ ﻟﺒﺎﺣﺚ ﻟﺒﺮﻳﻄﺎﻧﻲ "ﺗﻮﻣﺎ‪@C 4‬ﻧﻮﻟﺪ" ﻓﻲ ﻛﺘﺎﺑﻪ " ﻧﺘﺸﺎ@ ﻹﺳﻼ[‬ ‫ﻓﻲ ﻟﻌﺎﻟﻢ" @ﻏﺒﺔ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻓﻲ ﺧﻀﻮﻋﻬﻢ ﻟﺤﻜﻢ ﻟﺴﻼﺟﻘﺔ ﻷﺗﺮ ‪ F‬ﻟﻸﺳﺒﺎ<‬ ‫‪52‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫" ﻧﺘﻬﻲ ﺣﻜﻢ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ‪6‬ﺳﺒﺎﻧﻴﺎ ﻋﺎ_ ‪ ١٤٩٢‬ﻋﻨﺪﻣﺎ ‪A‬ﺧﻠﺖ ﺟﻴﻮ‪ 5‬ﻟﻤﻠﻚ ﻓﺮﻧﺎﻧﺪ‬ ‫ ﻟﻤﻠﻜﺔ ﻳﺰ ﺑﻴﻼ ‪Z‬ﻟﻰ ﻏﺮﻧﺎﻃﺔ‪ .‬ﺗﻮﺿﺢ ﻫﺬ ﻟﺼﻮ‪ Q2‬ﺳﺘﺴﻼ_ ﻟﻤﺪﻳﻨﺔ‪".‬‬

‫ ﻋﺘﻨﺎ‪ ¤‬ﻟﻤﺴﻴﺤﻴﺔ ‪C‬ﻋﻠﻨﻮ ﻟﺤﺮ< ﻋﻠﻰ ﻟﻤﺴﻠﻤﻴﻦ ﺿﻄﻬﺪ ﻟﻴﻬﻮ" ‪C‬ﻳﻀﺎ‪.‬‬ ‫ ﻧﺘﻴﺠﺔ ﻟﺬﻟﻚ ﻓﻘﺪ ‪ C‬ﻳﺢ ﻟﺤﻜﻢ ﻹﺳﻼﻣﻲ ﻣﻦ ﺧﺮ ﻣﻨﻄﻘﺔ ﻫﻲ ﻏﺮﻧﺎﻃﺔ ﻓﻲ‬ ‫ﺟﻨﻮ< ‪C‬ﺳﺒﺎﻧﻴﺎ ﻋﺎ[ ‪ ، [ ١٤٩٢‬ﺗﻌﺮ‪ d‬ﻟﻤﺴﻠﻤﻮ‪ $‬ﻟﻤﺬ ﺑﺢ ﻣﺮ ﻋﺔ ﻧﻔﻲ ﻟﻴﻬﻮ" ﻟﺬﻳﻦ‬ ‫@ﻓﻀﻮ ﺗﻐﻴﻴﺮ "ﻳﻨﻬﻢ‪.‬‬ ‫ﻃﻠﺐ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻴﻬﻮ" ﻟﻤﺸﺮ"ﻳﻦ ﺑﻼ ﻃﻦ ﻟﻠﺠﻮ ‪%‬ﻟﻰ ﻹﻣﺒﺮ ﻃﻮ@ﻳﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ‪،‬‬ ‫ﻓﺴﻤﺤﺖ ﻟﻬﻢ ﺑﺬﻟﻚ‪ .‬ﻗﺪ ‪C‬ﺣﻀﺮ ﻷﺳﻄﻮ ﻟﻌﺜﻤﺎﻧﻲ ﺑﻘﻴﺎ"! ﻛﻤﺎ @ﻳﺲ ﻟﻴﻬﻮ"‬ ‫ ﻟﻤﻨﻔﻴﻴﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻟﺬﻳﻦ ﺗﻌﺮﺿﻮ ﻟﻠﻤﺬ ﺑﺢ ‪%‬ﻟﻰ ﻷ@ ﺿﻲ ﻟﻌﺜﻤﺎﻧﻴﺔ‪.‬‬ ‫ ﻗﺪ ‪B‬ﻛﺮ ﻟﺘﺎ@ﻳﺦ ‪ $C‬ﻟﺴﻠﻄﺎ‪ $‬ﺑﺎﻳﺰﻳﺪ ﻟﺜﺎﻧﻲ ﻣﻦ ‪C‬ﻛﺜﺮ ﺣﻜﺎ[ ﻋﺜﻤﺎ‪ $‬ﺗﻘﻮ]‬ ‫ @ﻋﺎ‪ .‬ﻓﻲ @ﺑﻴﻊ ﻋﺎ[ ‪ ١٤٩٢‬ﺳﺘﻘﺮ ﻟﻴﻬﻮ" ﻟﺬﻳﻦ ﻇﻠﻤﻮ ﻃﺮ" ﻣﻦ ‪C‬ﺳﺒﺎﻧﻴﺎ ﻓﻲ‬ ‫‪C‬ﺟﺰ ﻣﻦ ﻟﺪ ﻟﺔ ﻣﺜﻞ "‪@"C‬ﻧﻪ" "ﺳﺎﻟﻮﻳﻨﻜﺎ" ﻟﺘﻲ ﺗﻮﺟﺪ ﺣﺎﻟﻴﺎ ﻓﻲ ﻟﻴﻮﻧﺎ‪ .$‬ﻟﻐﺎﻟﺒﻴﺔ‬ ‫ ﻟﻌﻈﻤﻰ ﻣﻦ ﻟﺨﻤﺴﺔ ﻋﺸﺮﻳﻦ ‪C‬ﻟﻒ ﻳﻬﻮ"‪ E‬ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ‪ $‬ﻓﻲ ﺗﺮﻛﻴﺎ ﻵ‪ $‬ﻫﻢ ‪C‬ﺣﻔﺎ"‬ ‫ﻫﺆﻻ ﻟﻴﻬﻮ" ﻷﺳﺒﺎ‪ .$‬ﻗﺪ ﺗﻜﻴﻔﻮ ﺑﺪﻳﻨﻬﻢ ﻋﺎ"ﺗﻬﻢ ﻟﺘﻲ ﺟﻠﺒﻮﻫﺎ ﻣﻌﻬﻢ ﻣﻦ ‪C‬ﺳﺒﺎﻧﻴﺎ ﻣﻨﺬ‬ ‫ﺣﻮ ﻟﻲ ‪ ٥٠٠‬ﻋﺎ[ ﻣﻊ ﻗﻊ ﻟﺤﻴﺎ! ﻟﺘﺮﻛﻴﺔ‪ ،‬ﻣﺎ@ﺳﻮ ﻟﻌﺒﺎ"! ﺑﻜﻞ ﺣﺮﻳﺔ ‪C‬ﻣﺎ‪ ،$‬ﻟﻬﻢ‬ ‫ﻣﺪ @ﺳﻬﻢ ﻣﺴﺘﺸﻔﻴﺎﺗﻬﻢ ﺟﻤﻌﻴﺎﺗﻬﻢ " @ ﻟﻌﺠﺰ! ﻟﺨﺎﺻﺔ ﺑﻬﻢ‪ .‬ﻣﻨﻬﻢ ‪C‬ﻳﻀﺎ ﻟﺘﺠﺎ@‬ ‫‪55‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﺳﺘﻨﺎ" ‪%‬ﻟﻰ ﻣﺬﻛﺮ "‪" E" " C‬ﻳﻮﺟﻴﻠﻮ"‪ ،‬ﻛﺘﺐ ﺗﻮﻣﺎ‪@C 4‬ﻧﻮﻟﺪ‪C" :‬ﻣﺎ ﺣﺎﻟﺔ‬ ‫ ﻟﻨﺎﺟﻴﻦ ﻣﻦ ﻟﺤﺮ< ﻓﻘﺪ ﻛﺎﻧﺖ ﺑﺎﺋﺴﺔ ﺟﺪ ‪ .‬ﺗﺄﺛﺮ ﻟﻤﺴﻠﻤﻮ‪ $‬ﻟﺤﺎﻟﺘﻬﻢ ‪C‬ﻇﻬﺮ ‬ ‫ﻧﺤﻮﻫﻢ ﻟﺮﺣﻤﺔ ﻟﺸﻔﻘﺔ‪ .‬ﻓﻘﺪ ﺧﺪﻣﻮ ﻣﺮﺿﺎﻫﻢ ‪C‬ﻃﻌﻤﻮ ﻟﻔﻘﺮ ﻟﻤﺴﺎﻛﻴﻦ ﻣﻨﻬﻢ‬ ‫ ﻋﺎﻣﻠﻮﻫﻢ ﺑﺘﺴﺎﻣﺢ ﻛﺮ[‪ .‬ﻋﻨﺪﻣﺎ ﺣﺼﻞ ﻟﻤﺴﻠﻤﻮ‪ $‬ﻋﻠﻰ ﻷﻣﻮ ﻟﺘﻲ ﺳﺘﻮﻟﻰ‬ ‫ﻋﻠﻴﻬﺎ ﻟﻴﻮﻧﺎﻧﻴﻮ‪ $‬ﻣﻦ ﻟﻤﻬﺎﺟﺮﻳﻦ ﺑﺎﻟﻘﻬﺮ ﻟﺨﺪ ‪ e‬ﻋﻮﻫﺎ ﻋﻠﻰ ﻟﻤﺤﺘﺎﺟﻴﻦ‪ .‬ﻣﻤﺎ‬ ‫ﻳﺜﻴﺮ ﻟﻌﺠﺐ ﻟﺘﻨﺎﻗﺾ ﻓﻲ ﻟﻤﻌﺎﻣﻠﺔ‪ ،‬ﻓﻘﺪ ﻋﺎﻣﻞ ﻟﻤﺴﻠﻤﻮ‪ $‬ﻫﺆﻻ ﻟﻤﻬﺎﺟﺮﻳﻦ ﻣﻌﺎﻣﻠﺔ‬ ‫ﻣﻠﺆﻫﺎ ﻟﺮﺣﻤﺔ ﻟﺸﻔﻘﺔ‪ ،‬ﺑﻴﻨﻤﺎ ﻟﻢ ﻳﺠﺪ ﻣﻦ ‪%‬ﺧﻮ ﻧﻬﻢ ﻓﻲ ﻟﺪﻳﻦ ﺳﻮ] ﻟﻘﺴﻮ!‬ ‫ ﻟﻐﻠﻈﺔ‪ .‬ﻓﺎﻟﻴﻮﻧﺎﻧﻴﻮ‪ $‬ﻫﻢ ﻟﺬﻳﻦ ‪C‬ﺟﺒﺮ ﻫﻢ ﻋﻠﻰ ﻟﻌﻤﻞ ﺑﺎﻟﻘﻮ! ﻋﺬﺑﻮﻫﻢ ﺳﺘﻮﻟﻮ ‬ ‫ﺣﺘﻰ ﻋﻠﻰ ﻟﻘﻠﻴﻞ ﻟﺬ‪ E‬ﻳﻤﻠﻜﻮﻧﻪ‪ .‬ﻫﻜﺬ ﻋﺘﻨﻖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻫﺆﻻ ﻟﻤﻬﺎﺟﺮﻳﻦ‬ ‫ ﻹﺳﻼ[ ﺑﻜﺎﻣﻞ ﺣﺮﻳﺘﻬﻢ ‪" @%‬ﺗﻬﻢ‪.‬‬ ‫ ﻳﻘﻮ "‪" E" " C‬ﻳﻮﺟﻴﻠﻮ" ﻓﻲ ﻣﺬﻛﺮ ﺗﻪ‪" :‬ﻧﻔﺮ ﻣﻦ ‪%‬ﺧﻮ ﻧﻬﻢ ﻓﻲ ﻟﺪﻳﻦ ﻟﺬﻳﻦ‬ ‫‪C‬ﻇﻬﺮ ﻟﻘﺴﻮ! ﻧﺤﻮﻫﻢ ﻧﻀﻤﻮ ‪%‬ﻟﻰ ﻟﻜﻔﺮ! ﻟﺬﻳﻦ ﻋﺎﻣﻠﻮﻫﻢ ﺑﺎﻟﺮﺣﻤﺔ )ﻳﻘﺼﺪ‬ ‫ ﻟﻤﺴﻠﻤﻴﻦ( ‪ .‬ﻛﻤﺎ ﺳﻤﻌﻨﺎ ﻓﺈ‪C $‬ﻛﺜﺮ ﻣﻦ ﺛﻼﺛﺔ ﻻ ﺷﺨﺺ ﻟﺤﻘﻮ ﺑﺎﻷﺗﺮ ‪F‬‬ ‫‪١٤‬‬ ‫ﻋﻨﺪﻣﺎ ﺗﺮ ﺟﻌﻮ "‬ ‫ﺗﻜﺸﻒ ‪C‬ﻗﻮ ﻋﺘﺮ ﻓﺎ ﻟﻤﺆ@ﺧﻴﻦ ‪C‬ﺧﻼ‪ ¤‬ﻟﺤﻜﺎ[ ﻟﻤﺴﻠﻤﻴﻦ ﻟﺬﻳﻦ ﺗﺒﻨﻮ ‬ ‫ ﻟﻤﺒﺎ"? ﻷﺧﻼﻗﻴﺔ ﻟﺤﻘﻴﻘﻴﺔ ﻟﻺﺳﻼ[ ﺣﻜﻤﻮ ﺑﺎﻟﺘﺴﺎﻣﺢ ﻟﺮﺣﻤﺔ ﻟﻌﺪ ‪ .‬ﺑﻨﻔﺲ‬ ‫ ﻟﻄﺮﻳﻘﺔ‪ ،‬ﻓﻘﺪ ‪B‬ﻛﺮ ﻟﺘﺎ@ﻳﺦ ﻟﺪ ﻟﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﻟﺘﻲ ﺣﻜﻤﺖ ﻓﻲ ﺛﻼ‪ ¢‬ﻗﺎ@ ﻟﻌﺪ! ﻗﺮ ‪،$‬‬ ‫ ﻫﻨﺎ‪ F‬ﻟﻌﺪﻳﺪ ﻣﻦ ﺷﻮ ﻫﺪ ﻟﺘﺴﺎﻣﺢ ﻟﺮﺣﻤﺔ ﻓﻲ ﺣﻜﻤﻬﻢ‪.‬‬ ‫‪ $%‬ﻟﻄﺮﻳﻘﺔ ﻟﺘﻲ ﺳﺘﻘﺒﻞ ﺑﻬﺎ ﻟﻴﻬﻮ" ﻓﻲ ﻟﺪ ﻟﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﺧﻼ ﺣﻜﻢ ﻟﺴﻠﻄﺎ‪$‬‬ ‫ﺑﺎﻳﺰﻳﺪ ﻟﺜﺎﻧﻲ‪B ،‬ﻟﻚ ﺑﻌﺪ ﺗﻌﺮﺿﻬﻢ ﻟﻠﺬﺑﺢ ﻟﻨﻔﻲ ﻋﻠﻰ ﻳﺪ ﻟﻤﻠﻮ‪ F‬ﻟﻜﺎﺛﻮﻟﻴﻚ ﻓﻲ ‪C‬ﺳﺒﺎﻧﻴﺎ‬ ‫ ﻟﺒﺮﺗﻐﺎ ‪ ،‬ﻫﻲ ‪C‬ﺣﺴﻦ ﻣﺜﺎ ﻋﻠﻰ @ﺣﻤﺔ ﻹﺳﻼ[ ﻋﻈﻤﺘﻪ‪.‬‬ ‫ﻓﻘﺪ ﺗﻌﺮ‪ d‬ﻟﻴﻬﻮ" ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﻓﻲ ﻇﻞ ﻟﺤﻜﻢ ﻹﺳﺒﺎﻧﻲ ﻓﻲ ﻷﻧﺪﻟﺲ ﻓﻲ ﻓﺘﺮ ‬ ‫ﺳﺎﺑﻘﺔ ‪%‬ﻟﻰ ﻇﻠﻢ ﻻ ﻳﺤﺘﻤﻞ ﻣﻦ ﻟﻤﻠﻮ‪ F‬ﻟﻜﺎﺛﻮﻟﻴﻚ ﻟﺬﻳﻦ ﺣﻜﻤﻮ ﻣﻨﺎﻃﻖ ﻋﺪﻳﺪ! ﻣﻦ‬ ‫‪C‬ﺳﺒﺎﻧﻴﺎ‪ .‬ﺑﻴﻨﻤﺎ ﻛﺎ‪ $‬ﻣﻦ ﻟﻤﻤﻜﻦ ‪ $C‬ﻳﻌﻴﺶ ﻛﻞ ﻣﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﻴﻬﻮ"‬ ‫ﺟﻨﺒﺎ ‪%‬ﻟﻰ ﺟﻨﺐ ﻓﻲ ﺳﻼ[‪ ،‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪B‬ﻟﻚ ﻓﻘﺪ ‪C‬ﺟﺒﺮ ﻟﻤﻠﻮ‪ F‬ﻟﻜﺎﺛﻮﻟﻴﻚ ﻟﺴﻜﺎ‪ $‬ﻋﻠﻰ‬ ‫‪54‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫"ﻛﺎ ﻓﺘﺢ ﻟﺴﻠﻄﺎ ‬ ‫ﻣﺤﻤﺪ ﻟﻔﺎﺗﺢ‬ ‫ﻻﺳﻄﻨﺒﻮ[ ﻋﻬﺪ ﺟﺪﻳﺪ ‬ ‫ﻳﺘﻤﻴﺰ ﺑﺎﻟﺤﺮﻳﺔ ﻟﻠﻴﻬﻮ‪A‬‬ ‫ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﺬﻳﻦ‬ ‫ﺗﻌﺮﺿﻮ ﻟﻠﻈﻠﻢ ﻋﺪ‪Q‬‬ ‫ﻗﺮ ﻋﻠﻰ ﻳﺪ ﻟﺤﻜﺎ_‬ ‫ ﻟﺮ ﻣﺎ ﻟﺒﻴﺰﻧﻄﻴﻴﻦ‪".‬‬

‫ ﻟﺘﺎ@ﻳﺦ ‪ .‬ﺑﻞ ‪%‬ﻧﻬﻢ @ﺳﺨﻮ ﻗﻴﻢ ﻟﺴﻼ[ ‪C‬ﻳﻨﻤﺎ ‪B‬ﻫﺒﻮ ﻣﻊ ﻛﻞ ﻟﺒﻼ" ﻟﻌﻘﺎﺋﺪ ﺳﻠﻜﻮ ‬ ‫ﺳﻠﻮﻛﺎ ﻃﻴﺒﺎ ﺗﺠﺎ‪ /‬ﻛﻞ ﻟﻨﺎ‪ ،4‬ﻟﺘﺰﻣﻮ ﺑﻘﻮ ﷲ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ُﺮﺑَﻰ‬ ‫﴿ َ ْﻋﺒُ ُﺪ

ﷲ َ َﻻ ﺗُ ْﺸ ِﺮ ُﻛﻮ ﺑِ ِﻪ َﺷ ْﻴﺌًﺎ َ ﺑِﺎﻟ َﻮ ﻟِ َﺪﻳْ ِﻦ ‪ْ Z‬‬ ‫ِﺣ َﺴﺎﻧًﺎ َ ﺑِﺬِ‪ a‬ﻟﻘ ْ‬ ‫َ ﻟْﻴَﺘَﺎﻣﻰ َ ﻟ َﻤ َﺴ ِ‬ ‫ ﻟﺼ ِ‬ ‫ِﺎﻟﺠ ْﻨ ِﺐ‬ ‫ ﻟﺠ ْﻨ ِﺐ َ ﱠ‬ ‫ﺎﻛﻴﻦ َ َ‬ ‫ﺎﺣ ِﺐ ﺑ َ‬ ‫ ﻟﺠﺎ ِ‪َ 2‬‬ ‫ ﻟﺠﺎ ِ‪ aِE 2‬ﻟﻘُﺮﺑَﻰ َ َ‬ ‫ﺎ ُﻣ ْﺨﺘَﺎ ًﻻ َﻓ ُﺨﻮ ً‪﴾ 2‬‬ ‫ِ ﷲ َﻻ ﻳُ ِﺤ ﱡﺐ َﻣ ْﻦ َﻛ َ‬ ‫ِﻴﻞ َ َﻣﺎ َﻣ َﻠ َﻜ ْﺖ ‪َ6‬ﻳْ َﻤﺎﻧُ ُﻜ ْﻢ ‪ Z‬ﱠ‬ ‫َ ِ‬ ‫ ﻟﺴﺒ ِ‬ ‫ ﺑﻦ ﱠ‬ ‫) ﻟﻨﺴﺎ ‪( ٣٦ :‬‬ ‫ ﺑﺎﺧﺘﺼﺎ@ ﻓﺈ ّ‪ $‬ﻟﺼﺪ ﻗﺔ ﻷﺧﻮ! ﻟﺴﻼ[ ﻟﺤﺐ ﻫﻲ ﻟﻘﻮ ﻋﺪ ﻷﺳﺎﺳﻴﺔ ﻟﻠﻤﺒﺎ"?‬ ‫ ﻷﺧﻼﻗﻴﺎ ﻟﻘﺮ ﻧﻴﺔ ﻟﺘﻲ ﻳﺤﺎ ﻟﻤﺴﻠﻤﻮ‪ $‬ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪.‬‬ ‫)ﻟﻤﺰﻳﺪ ﻣﻦ ﻟﺘﻔﺎﺻﻴﻞ ﻧﻈﺮ‪ :‬ﻛﺘﺎ< ﻫﺎ@ ‪ $‬ﻳﺤﻴﻰ " ﻟﻌﺪ ﻟﺘﺴﺎﻣﺢ ﻓﻲ ﻟﻘﺮ ‪( "$‬‬ ‫"ﻣﻨﺢ ﻟﺴﻠﻄﺎ ﻣﺤﻤﺪ‬ ‫ ﻟﻔﺎﺗﺢ ﻟﻌﺪﻳﺪ ﻣﻦ‬ ‫ ﻻﻣﺘﻴﺎ‪ I u‬ﻟﻠﺒﻄﺮﻳﺮ‪،B‬‬ ‫ﻓﻘﺪ ﺗﻤﺘﻊ ﺑﺎﻻﺳﺘﻘﻼ[‬ ‫ﻷ [ ﻣﺮ‪ Q‬ﻓﻲ ﻟﺘﺎ‪2‬ﻳﺦ‬ ‫ ‪E‬ﻟﻚ ﺗﺤﺖ ﻟﺤﻜﻢ‬ ‫ ﻟﺘﺮﻛﻲ‪ .‬ﻧﺮ‪ S‬ﻓﻲ‬ ‫ ﻟﺼﻮ‪ Q2‬ﻟﺴﻠﻄﺎ ‬ ‫ﻣﺤﻤﺪ ﻟﻔﺎﺗﺢ ﻳﺴﺘﻘﺒﻞ‬ ‫ ﻟﺒﻄﺮﻳﺮ‪" .B‬‬

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‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫"ﻛﺎ ﻟﺴﻠﻄﺎ ﺑﺎﻳﺰﻳﺪ ﻟﺜﺎﻧﻲ ﻟﺤﺎﻛﻢ ﻟﻤﺴﻠﻢ ﻗﺪ‬ ‫‪2‬ﺣﺐ ﺑﺎﻟﻴﻬﻮ‪ A‬ﻟﺬﻳﻦ ﻫﺮﺑﻮ ﻣﻦ ﻻﺿﻄﻬﺎ‪ A‬ﻷﺳﺒﺎﻧﻲ‬ ‫ ﻛﻔﻞ ﻟﻬﻢ ﺣﺮﻳﺔ ﻟﻌﺒﺎ‪ QA‬ﻋﻠﻰ ﻷ‪ b2‬ﻟﻤﺴﻠﻤﺔ‪".‬‬

‫ @ﺟﺎ ﻷﻋﻤﺎ ﻳﻮﺟﺪ ﻣﻦ ﻳﻤﺜﻠﻬﻢ ﻓﻲ ﻛﻞ ﻣﻬﻨﺔ ﺑﺪ ﻳﺔ ﺳﻮ ﻓﻲ ﻟﻤﺠﺎﻻ ﻟﺘﻘﻨﻴﺔ ‪ C‬‬ ‫ﻓﻲ ﻟﺪ ﺋﺮ ﻟﺜﻘﺎﻓﻴﺔ ‪.‬‬ ‫ﻋﺎﺷﺖ ﻟﺠﻤﺎﻋﺎ ﻟﻴﻬﻮ"ﻳﺔ ﻓﻲ ﺧﻮ ﻣﻦ ﻟﻬﺠﻤﺎ ﺿﺪ ﻟﺴﺎﻣﻴﺔ ﻓﻲ ﻟﺒﻼ"‬ ‫ ﻷ @ﺑﻴﺔ ﻟﻌﺪ! ﻗﺮ ‪ ،$‬ﺑﻴﻨﻤﺎ ﻋﺎﺷﻮ ﻓﻲ ﺗﺮﻛﻴﺎ ﺑﺄﻣﻦ ﺳﻼ[ ‪ .‬ﻳﻜﻔﻲ ﻫﺬ ﻟﻤﺜﺎ ﺣﺪ‪/‬‬ ‫ﻹﺛﺒﺎ ﻟﺘﺴﺎﻣﺢ ﻟﻌﺪ ﻟّﺬﻳْﻦ ‪ C‬ﺻﻰ ﺑﻬﻤﺎ ﻹﺳﻼ[‪.‬‬ ‫ ﻟﺮﺣﻤﺔ ﻟﺘﺴﺎﻣﺢ ﻷﺧﻼ‪ ¤‬ﻟﻜﺮﻳﻤﺔ ﻟﺘﻲ ‪C‬ﻇﻬﺮﻫﺎ ﻟﺴﻠﻄﺎ‪ $‬ﺑﺎﻳﺰﻳﺪ ﻟﺜﺎﻧﻲ ﺗﻤﻴﺰ‬ ‫ﺟﻤﻴﻊ ﻟﺴﻼﻃﻴﻦ ﻟﻌﺜﻤﺎﻧﻴﻴﻦ‪ .‬ﻓﻌﻨﺪﻣﺎ ﻓﺘﺢ ﻟﺴﻠﻄﺎ‪ $‬ﻣﺤﻤﺪ ﻟﻔﺎﺗﺢ ﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ ﺳﻤﺢ‬ ‫ﻟﻠﻴﻬﻮ" ﻟﻤﺴﻴﺤﻴﻴﻦ ﺑﺎﻟﻌﻴﺶ ﺑﺤﺮﻳﺔ ﺗﺎﻣﺔ‪.‬‬ ‫ﻛﺘﺐ " ﻧﺪ@ ﻣﻴﻜﻮ " ﺻﺎﺣﺐ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻋﻤﺎ ﻟﻘﻴﻤﺔ‪ ،‬ﻋﻦ ﻓﻀﺎﺋﻞ ﻹﺳﻼ[‬ ‫ﻗﺎﺋﻼ‪:‬‬ ‫" ﻗﺪ ﻋﺎﺷﺖ ﻟﺠﻤﺎﻋﺎ ﻟﻤﺴﻴﺤﻴﺔ ﺗﺤﺖ ﺣﻜﻢ ﻋﺎ" ﻟﻢ ﺗﺘﻤﺘﻊ ﺑﻪ ﺧﻼ ‬ ‫ ﻟﺤﻜﻢ ﻟﺒﻴﺰﻧﻄﻲ ﻟﻼﺗﻴﻨﻲ‪ ،‬ﺑﻞ ‪%‬ﻧﻬﻢ ﺗﻌﺮﺿﻮ ﻟﻼﺿﻄﻬﺎ" ﻋﻠﻰ ﻳﺪ ‪%‬ﺧﻮ ﻧﻬﻢ‪ .‬ﻓﻲ‬ ‫ ﻟﻤﻘﺎﺑﻞ ‪C‬ﺻﺒﺤﺖ ﻹﻣﺒﺮ ﻃﻮ@ﻳﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﺧﺎﺻﺔ ﺳﻄﻨﺒﻮ ﻣﺄ ] ﻟﻠﻴﻬﻮ" ﻷﺳﺒﺎ‪$‬‬ ‫ ﻟﻤﻀﻄﻬﺪﻳﻦ‪ .‬ﻟﻢ ﻳﺠﺒﺮ ﻟﻨﺎ‪ 4‬ﻋﻠﻰ ﻋﺘﻨﺎ‪ ¤‬ﻹﺳﻼ[‪ ،‬ﻟﻜﻦ ﻧﺘﺸﺎ@ ﻹﺳﻼ[ ﺟﺎ ‬ ‫‪١٥‬‬ ‫ﻧﺘﻴﺠﺔ ﻃﺒﻴﻌﻴﺔ ﻟﻠﺘﻄﻮ@ ﻻﺟﺘﻤﺎﻋﻴﺔ ‪".‬‬ ‫ ﻛﻤﺎ ﻳﺘﻀﺢ ﻣﻦ ﻫﺬ‪ /‬ﻟﺤﻘﺎﺋﻖ‪ ،‬ﻟﻢ ﻳﻜﻦ ﻟﻤﺴﻠﻮ‪ $‬ﻇﺎﻟﻤﻴﻦ ﻓﻲ ‪ EC‬ﻓﺘﺮ! ﻣﻦ ﻓﺘﺮ ‬ ‫‪56‬‬

‫ ﻟﻮﺟﻪ ﻟﺤﻘﻴﻘﻲ‬ ‫ﻟﻺ‪2‬ﻫﺎﺑﻴﻴﻦ ﻟﺬﻳﻦ ﻳﺘﺼﺮﻓﻮ ‬ ‫ﺑﺎﺳﻢ ﻟﺪﻳﻦ‬

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‫ِﻳﻦ َﻣﻨُﻮ ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ِﺴﻮ ِﳝَﺎﻧَ ُﻬ ْﻢ ﺑ ُ‬ ‫ِﻈ ْﻠ ٍﻢ ُ ﻟَﺌ َ‬ ‫ِﻚ‬ ‫َ ﻟَ ْﻢ ﻳ ْﻠﺒ ُ‬ ‫ ‪﴾ #‬‬ ‫ﻟَ ُﻬ ْﻢ َﻷ ْﻣ ُﻦ َ ُﻫ ْﻢ ُﻣ ْﻬﺘَ ُﺪ َ‬ ‫) ﻷﻧﻌﺎ‪( ٨٢ : +‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫"ﻓﻲ ﻟﻘﺪ‪ .‬ﺗﺤﺖ ﻟﺤﻜﻢ ﻹﺳﻼﻣﻲ ﻋﺎ‪ 5‬ﻛﻞ ﻣﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﻴﻬﻮ‪ A‬ﻓﻲ ﺳﻼ_‬ ‫ﻛﺎﻣﻞ‪ .‬ﻋﻨﺪﻣﺎ ﺣﺘﻞ ﻟﺼﻠﻴﺒﻴﻮ ﻟﻘﺪ‪ .‬ﻗﺎﻣﻮ ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺬ ﺑﺢ ﻟﻤﺮ ﻋﺔ‪ .‬ﻛﻠﻤﺎ ﺣﺘﻠﻮ ‬ ‫ ﻟﻤﺰﻳﺪ ﻣﻦ ﻟﻤﺪ ‪ ،‬ﺳﺘﻤﺮ ﻓﻲ ﻗﺘﻞ ﻟﻤﺪﻧﻴﻴﻦ ‪6‬ﻳﻨﻤﺎ ‪E‬ﻫﺒﻮ ‪".‬‬

‫) ﺳﺘﻨﺒﻮ ﺣﺎﻟﻴﺎ( ﻫﻲ ﻣﺪﻳﻨﺔ ﻣﺴﻴﺤﻴﺔ‪ ،‬ﺳﺮﻗﻮ ﻷﺷﻴﺎ ﻟﺬﻫﺒﻴﺔ ﻣﻦ ﻟﻜﻨﺎﺋﺲ ‪.‬‬ ‫ﺑﺎﻟﻄﺒﻊ‪ ،‬ﻛﺎﻧﺖ ﻛﻞ ﻫﺬ‪ /‬ﻟﻬﻤﺠﻴﺔ ﺿﺪ ﻟﺪﻳﺎﻧﺔ ﻟﻤﺴﻴﺤﻴﺔ‪ ،‬ﻓﺎﻟﻤﺴﻴﺤﻴﺔ ﻓﻲ ﻹﻧﺠﻴﻞ‬ ‫ﻫﻲ "@ﺳﺎﻟﺔ ﻣﺤﺒّﺔ"‪ "@ .‬ﻓﻲ ‪%‬ﻧﺠﻴﻞ ﻣﺘّﻰ ‪ $C‬ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﻟﺴﻼ[ ﻗﺎ ﻷﺗﺒﺎﻋﻪ ‪:‬‬ ‫﴿ ﺣﺒﻮ ‪6‬ﻋﺪ ﻛﻢ‪ ،‬ﺑﺎ‪2‬ﻛﻮ ﻻﻋﻨﻴﻜﻢ‪6 ،‬ﺣﺴﻨﻮ ‪Z‬ﻟﻰ ﻣﺒﻐﻀﻴﻜﻢ‪ ،‬ﺻﻠﻮ ﻷﺟﻞ‬ ‫ ﻟﺬﻳﻦ ﻳﺴﻴﺌﻮ ‪Z‬ﻟﻴﻜﻢ ﻳﻄﺮ‪ A‬ﻧﻜﻢ ﴾ ) ﻣﺘﻰ‪( ٥: ٤٢ ،‬‬ ‫‪61‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﻟﺼﻠﻴﺒﻴﻮ ‪ :‬ﺑﺮﺑﺮ ﻳﺪﻧﺴﻮ ‪A‬ﻳﻨﻬﻢ‬ ‫ﺗﺸﻮ‪C /‬ﺣﻴﺎﻧﺎ ﻟﺮﺳﺎﻟﺔ ﻟﺤﻘﻴﻘﻴﺔ ﻟﺪﻳﻦ ‪ C‬ﻧﻈﺎ[ ﻋﻘﺎﺋﺪ‪ E‬ﻣﻦ ﻗﺒﻞ ﺗﺎﺑﻌﻴﻪ ‪C‬ﻧﻔﺴﻬﻢ‪.‬‬ ‫ﻓﺎﻟﺼﻠﻴﺒﻴﻮ‪ ، $‬ﻟﺬﻳﻦ ﻣﺜﻠﻮ ﺣﻠﻘﺔ ﻣﻈﻠﻤﺔ ﻓﻲ ﻟﺘﺎ@ﻳﺦ ﻟﻤﺴﻴﺤﻲ ‪ ،‬ﻣﺜﺎ ﻟﻬﺬ ﻟﻨﻮ‪ e‬ﻣﻦ‬ ‫ ﻟﺘﺸﻮﻳﻪ‪.‬‬ ‫ ﻟﺼﻠﻴﺒﻴﻮ‪ $‬ﻫﻢ ﻣﺴﻴﺤﻴﻮ‪ @ C $‬ﺑﻴﻮ‪ $‬ﺑﺪ ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﻘﺮ‪ $‬ﻟﺤﺎ"‪ E‬ﻋﺸﺮ ﻓﻲ‬ ‫‪@%‬ﺳﺎ ﺑﻌﺜﺎ ﻻﺳﺘﻌﺎ"! ﻷ@‪ d‬ﻟﻤﻘﺪﺳﺔ ﻣﻦ ﻟﻤﺴﻠﻤﻴﻦ )ﻓﻠﺴﻄﻴﻦ ﻣﺎ ﺣﻮﻟﻬﺎ(‪" ،‬ﻋﻮ ‬ ‫‪ $C‬ﺣﻤﻠﺘﻬﻢ ﻟﻬﺪ "ﻳﻨﻲ‪ ،‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪B‬ﻟﻚ ﻓﻘﺪ ﺧﺮﺑﻮ ﻛﻞ ﺷﺒﺮ ﻣﻦ ﻷ@‪ d‬ﻧﺰﻟﻮ ﺑﻪ‬ ‫ ﻧﺸﺮ ﻟﺨﻮ ‪C‬ﻳﻨﻤﺎ ‪B‬ﻫﺒﻮ ‪ .‬ﻋﺘﺪ ﻋﻠﻰ ﻟﻤﺪﻧﻴﻴﻦ ﻟﺬﻳﻦ ﺟﺪ ﻫﻢ ﻓﻲ ﻃﺮﻳﻘﻬﻤﻮﻗﺘﻠﻮﻫﻢ‬ ‫ ﺳﻠﺒﻮ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻘﺮ] ﻟﻤﺪ‪C ،$‬ﺻﺒﺢ "ﺧﻮﻟﻬﻢ ﻟﻠﻘﺪ‪ ،4‬ﺣﻴﺚ ﻋﺎ ﻟﻤﺴﻠﻤﻮ‪$‬‬ ‫ ﻟﻤﺴﻴﺤﻴﻮ‪ $‬ﻟﻴﻬﻮ" ﻓﻲ ﺳﻼ[ ﺗﺤﺖ ﻟﺤﻜﻢ ﻹﺳﻼﻣﻲ‪ ،‬ﻣﺸﻬﺪ ﻣﺮ ﻋﺎ ﻣﻨﻈﺮ ﻳﺜﻴﺮ‬ ‫ ﻻﺷﻤﺌﺰ ‪ ،‬ﻛﻤﺎ ‪B‬ﺑﺤﻮ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻴﻬﻮ" ﻓﻲ ﻟﻤﺪﻳﻨﺔ ﺑﻼ @ﺣﻤﺔ‪.‬‬ ‫ ﻗﺎ ﺣﺪ ﻟﻤﺆ@ﺧﻴﻦ ﺻﻔﺎ ﻣﺎ ﺣﺪ‪" :¢‬ﻗﺘﻠﻮ ﻛﻞ ﻣﻦ ﺟﺪ ‪ /‬ﻣﻦ ﻟﻌﺮ<‬ ‫‪١٦‬‬ ‫ ﻷﺗﺮ ‪@ ...F‬ﺟﺎﻻ ﻧﺴﺎ "‬ ‫ﻳﻤﺪ& ‪C‬ﺣﺪ ﻟﺼﻠﻴﺒﻴﻴﻦ ﻳﺪﻋﻰ "@ ﻳﻤﻮﻧﺪ "ﻫﺬ‪ /‬ﻷﻓﻌﺎ ﻗﺎﺋﻼ ‪:‬‬ ‫"@‪C‬ﻳﻨﺎ ﻣﺸﺎﻫﺪ @ ﺋﻌﺔ‪ ،‬ﻓﺒﻌﺾ @ﺟﺎﻟﻨﺎ ) ﻛﺎ‪ $‬ﻫﺬ ﻷﻛﺜﺮ @ﺣﻤﺔ( ﻗﻄﻌﻮ @‪4 j‬‬ ‫‪C‬ﻋﺪ ﺋﻬﻢ‪ ،‬ﻟﺒﻌﺾ ﻵﺧﺮ ﺿﺮﺑﻮﻫﻢ ﺑﺎﻟﺴﻬﺎ[ ﻫﻜﺬ ‪C‬ﺳﻘﻄﻮ ﻣﻦ ‪C‬ﺑﺮ ﺟﻬﻢ‪،‬‬ ‫ ﺧﺮ ‪ $‬ﻋﺬﺑﻮﻫﻢ ‪C‬ﻛﺜﺮ ﺑﺈﻟﻘﺎﺋﻬﻢ ﻓﻲ ﻟﻨﺎ@‪ .‬ﻛﻨﺎ ﻧﺮ] ﻓﻲ ﺷﻮ @‪ e‬ﻟﻤﺪﻳﻨﺔ ‪C‬ﻛﻮ [‬ ‫ ﻷﺷﻼ ﻟﺠﺜﺚ ﻟﻤﻤﺰﻗﺔ‪ .‬ﻟﻜﻲ ﺗﺴﺘﻄﻴﻊ ﻟﺴﻴﺮ ﻓﻲ ‪C‬ﺣﺪ ﻟﻄﺮﻗﺎ ﻛﺎ‪ $‬ﻻﺑﺪ‬ ‫ﻣﻦ ﻟﺴﻴﺮ ﻓﻮ‪ ¤‬ﺟﺜﺚ ﻟﺮﺟﺎ ﻟﺨﻴﻮ ‪ .‬ﻟﻜﻦ ﻛﻞ ﻫﺬ‪ /‬ﻷﻣﻮ@ ﻻ ﺗﺬﻛﺮ ‪ B%‬ﻣﺎ‬ ‫ﻗﻮ@ﻧﺖ ﺑﻤﺎ ﺣﺪ‪ ¢‬ﻓﻲ ﻫﻴﻜﻞ ﺳﻠﻴﻤﺎ‪ ،$‬ﺣﻴﺚ ﻛﺎﻧﺖ ﺗﻘﺎ[ ﻟﺸﻌﺎﺋﺮ ﻟﺪﻳﻨﻴﺔ‪ ،‬ﻟﻘﺪ‬ ‫‪١٧‬‬ ‫ﻏﺮ‪ ¤‬ﻟﻨﺎ‪ 4‬ﻓﻲ ﻟﺪﻣﺎ ﺣﺘﻰ ﻏﻄﺖ ﻷﻗﺪ [ ﺑﻠﻐﺖ ‪%‬ﻷ] ﻟُ ُﺠﻢ ﻟﺨﻴﻮ ‪.‬‬ ‫ ﻓﻲ ﺧﻼ ﻳﻮﻣﻴﻦ‪ ،‬ﻗﺘﻞ ﻟﺠﻴﺶ ﻟﺼﻠﻴﺒﻲ ﺣﻮ ﻟﻲ ‪@C‬ﺑﻌﺔ ﻻ ﻣﺴﻠﻢ ﺑﻮﺣﺸﻴﺔ‬ ‫‪١٨‬‬ ‫ ﺑﺮﺑﺮﻳﺔ ﻻ ﻣﺜﻴﻞ ﻟﻬﺎ‪.‬‬ ‫ﺧﻼ ﻟﺤﻤﻠﺔ ﻟﺼﻠﻴﺒﻴﺔ ﻟﺮ ﺑﻌﺔ " ﻫﻤﺠﻴﺔ ﻟﺼﻠﻴﺒﻴﻴﻦ ﺣﻴﺚ ﺳﻠﺒﻮ ﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ‬ ‫‪60‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫‪ $%‬ﻣﺜﺎ ﻟﺼﻠﻴﺒﻴﻴﻦ "ﻟﻴﻞ ﻋﻠﻰ ﻇﺎﻫﺮ! ﻋﺎﻣﺔ‪ ،‬ﻓﺎﻷﻛﺜﺮ ﺗﺒﺎﻋﺎ ﻷﻓﻜﺎ@ ﻏﻴﺮ ﻣﺘﺤﻀﺮ!‬ ‫ ﺟﺎﻫﻠﺔ ﺛﻘﺎﻓﻴﺎ ﻫﻢ ﻷﻛﺜﺮ ﻣﻴﻼ ﻟﻠﻌﻨﻒ‪ .‬ﻫﺬ ‪C‬ﻳﻀﺎ "ﻟﻴﻞ ﺧﺮ ﻋﻠﻰ ‪ $C‬ﻟﺪﻳﻦ ﻻ ﻋﻼﻗﺔ‬ ‫ﻟﻪ ﺑﺎﻟﻌﻨﻒ‪ .‬ﻓﺎﻟﺤﺮﻛﺎ ﻟﺸﻴﻮﻋﻴﺔ ﻓﻲ ﻛﻞ ﻣﻜﺎ‪ $‬ﻓﻲ ﻟﻌﺎﻟﻢ ﺗﻤﻴﻞ ‪%‬ﻟﻰ ﻟﻌﻨﻒ‪ .‬ﻣﺎ ‬ ‫ﻫﻨﺎ‪C F‬ﻗﻮ [ ﺧﺮ ‪ $‬ﻳﺘﻤﻴﺰ ‪ $‬ﺑﺎﻟﻮﺣﺸﻴﺔ ﻟﻌﻨﻒ ﺳﻔﻚ ﻟﺪﻣﺎ ﻣﺜﻞ ﻟﺨﻤﻴﺮ ﻟﺤﻤﺮ ﻓﻲ‬ ‫ﻛﻤﺒﻮ"ﻳﺎ‪B ،‬ﻟﻚ ﻷﻧﻬﻢ ﻋﻠﻰ "@ﺟﺔ ﻛﺒﻴﺮ! ﻣﻦ ﻟﺠﻬﻞ‪.‬‬

‫ﻃﺒﻴﻌﺔ ﻟﺒﺪ ﻓﻲ ﻟﻘﺮ\ ‬ ‫ﻣﻨﺬ ‪C‬ﻳﺎ[ ﻟﺮﺳﻮ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻛﺎ‪ $‬ﻟﺒﻨﺎ ﻻﺟﺘﻤﺎﻋﻲ ﻓﻲ ﺑﻼ" ﻟﻌﺮ<‬ ‫ﻳﺘﻜﻮ‪ $‬ﻣﻦ ﻣﺠﻤﻮﻋﺘﻴﻦ‪ ،‬ﺳﻜﺎ‪ $‬ﻟﻤﺪ‪ $‬ﻟﺒﺪ )ﻋﺮ< ﻟﺼﺤﺮ (‪ .‬ﺳﺎ" ﺗﺮ ‪ ¢‬ﻣﺮﻛﺐ‬ ‫ ﻣﺘﺤﻀﺮ ﻓﻲ ﺑﻼ" ﻟﻌﺮ<‪ .‬ﻗﺪ @ﺑﻄﺖ ﻟﻌﻼﻗﺎ ﻟﺘﺠﺎ@ﻳﺔ ﺑﻴﻦ ﻟﻤﺪ‪ $‬ﻟﻌﺎﻟﻢ ﻟﺨﺎ@ﺟﻲ‬ ‫ﻣﻤﺎ ﺳﺎﻫﻢ ﻓﻲ ﺗﺤﺴﻴﻦ ﺳﻠﻮ‪ F‬ﻋﺮ< ﻟﻤﺪ‪ ،$‬ﻓﻘﺪ ﻛﺘﺴﺒﻮ ﻗﻴﻤﺎ ﺟﻤﺎﻟﻴﺔ @ﻓﻴﻌﺔ ﺗﻤﺘﻌﻮ ‬ ‫ﺑﺎﻟﺤﺲ ﻷ"ﺑﻲ ﺧﺎﺻﺔ ﻟﺸﻌﺮ‪ .‬ﻣﻦ ﻧﺎﺣﻴﺔ ‪C‬ﺧﺮ] ﻋﺎ ﻋﺮ< ﻟﺼﺤﺮ ﻓﻲ ﻗﺒﺎﺋﻞ‬ ‫ﺑﺪ ﻳﺔ ﻣﻨﺘﺸﺮﻳﻦ ﻓﻲ ﻟﺒﺎ"ﻳﺔ ﻏﻔﻠﻮ ﻋﻦ ﻟﻔﻨﻮ‪ $‬ﻵ" < ﺗﻜﻮﻧﺖ ﻟﺪﻳﻬﻢ ﺷﺨﺼﻴﺔ ﻏﻴﺮ‬ ‫ﻣﺘﻄﻮ@!‪.‬‬ ‫ ﻇﻬﺮ ﻹﺳﻼ[ ﻧﺘﺸﺮ ﻓﻲ ﻣﻜﺔ ﻟﻤﻜﺮﻣﺔ‪ ،‬ﻫﻲ ‪C‬ﻫﻢ ﻟﻤﺪ‪ $‬ﻓﻲ ﻟﺠﺰﻳﺮ! ﻟﻌﺮﺑﻴﺔ‪.‬‬ ‫ ﺑﻌﺪﻫﺎ ﻧﺘﺸﺮ ‪%‬ﻟﻰ ﺑﺎﻗﻲ ﺷﺒﻪ ﻟﺠﺰﻳﺮ! ﻋﺘﻨﻘﺘﻪ ﻛﻞ ﻗﺒﺎﺋﻞ ﺑﻼ" ﻟﻌﺮ< ‪ .‬ﻛﺎﻧﺖ ﻣﻦ ﺑﻴﻦ‬ ‫ﻫﺬ‪ /‬ﻟﻘﺒﺎﺋﻞ ﻋﺮ< ﻟﺼﺤﺮ ﻟﺬﻳﻦ ﺗﻤﻴﺰ ﻣﻨﻄﻮﻳﻦ ﻋﻠﻰ ﻧﻔﺴﻬﻢ‪ ،‬ﻓﺒﻴﺌﺘﻬﻢ ﻟﻔﻘﻴﺮ! ﺑﺴﺎﻃﺔ‬ ‫ﺗﻔﻜﻴﺮﻫﻢ ﻣﻨﻌﺘﻬﻢ ﻣﻦ ‪ F @"%‬ﻧﺒﻞ @ & ﻹﺳﻼ[ ﻋﻤﻘﻪ‪ ،‬ﻳﻘﻮ ﷲ ﺗﻌﺎﻟﻰ ﻋﻨﻬﻢ‪:‬‬ ‫ْﺮ َ ﻧِﻔَﺎ ًﻗﺎ َ ‪ْ َ6‬ﺟ َﺪ ُ‪َ6 2‬ﻻﱠ ﻳَ ْﻌ َﻠ ُﻤﻮ ُﺣ ُﺪ َ‪َ A‬ﻣﺎ ‪َ6‬ﻧْ َﺰ َ[ ﷲُ َﻋ َﻠﻰ‬ ‫﴿ َﻷ ْﻋ َﺮ ُ‬ ‫ ‪َ َ6 H‬ﺷ ﱡﺪ ُﻛﻔ ً‬ ‫ﻴﻢ ﴾ ) ﻟﺘﻮﺑﺔ ‪( ٩٧ :‬‬ ‫ِﻴﻢ َﺣ ِﻜ ٌ‬ ‫َ‪ُ 2‬ﺳﻮﻟِ ِﻪ َ ﷲُ َﻋﻠ ٌ‬ ‫‪ $%‬ﻋﺮ< ﻟﺼﺤﺮ ‪ ،‬ﺗﻠﻚ ﻟﻔﺌﺔ ﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﺘﻲ ﻛﺎﻧﺖ " ﻷﺳﻮ‪ C‬ﻓﻲ ﻟﺠﺤﻮ"‬ ‫ ﻟﻨﻔﺎ‪ "¤‬ﻷﻛﺜﺮ ﻋﺼﻴﺎﻧﺎ ﻷ ﻣﺮ ﷲ‪C ،‬ﺻﺒﺤﺖ ﺟﺰ ﻣﻦ ﻟﻌﺎﻟﻢ ﻹﺳﻼﻣﻲ ﻓﻲ ﻋﻬﺪ‬ ‫ ﻟﺮﺳﻮ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ‪C .‬ﺻﺒﺤﺖ ﺑﻌﺪ ‪B‬ﻟﻚ ﻣﺼﺪ@ ﻟﻤﺸﺎﻛﻞ ﻟﻠﺪﻋﻮ! ﻹﺳﻼﻣﻴﺔ‬ ‫‪ C .‬ﺿﺢ ﻣﺜﺎ ﻋﻠﻰ ‪B‬ﻟﻚ ﻃﺎﺋﻔﺔ ) ﻟﺨﻮ @¬( ﻟﺘﻲ ﻇﻬﺮ ﻣﻦ ﺑﻴﻦ ﻟﺒﺪ ‪.‬‬ ‫‪63‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﺟﺎ ﻓﻲ ‪%‬ﻧﺠﻴﻞ ﻟﻮﻗﺎ ﻗﺎ ‪ :‬ﻋﻴﺴﻰ ﻋﻠﻴﻪ‬ ‫ ﻹﺳﻼ[‬ ‫﴿ ﻣﻦ ﺿﺮﺑﻚ ﻋﻠﻰ ﺧﺪ‪ B‬ﻷﻳﻤﻦ ﻓﺄ‪ 2A‬ﻟﻪ‬ ‫ﺧﺬ‪ B‬ﻷﻳﺴﺮ ﴾ ) ﻟﻮﻗﺎ ‪( ٦ : ٢٩ ،‬‬ ‫ ﻻ ﻳﻮﺟﺪ ﻓﻲ ‪ EC‬ﻧﺺ ﻣﻦ ﻹﻧﺠﻴﻞ‬ ‫‪%‬ﺷﺎ@! ‪%‬ﻟﻰ ﺷﺮﻋﻴﺔ ﻟﻌﻨﻒ‪ .‬ﻓﻤﻦ ﻟﻤﺴﺘﺤﻴﻞ‬ ‫ﺗﺼﻮ@ ﻗﺘﻞ ﻷﺑﺮﻳﺎ ‪ ،‬ﻻ ﻧﺠﺪ ﻫﺬ‪ /‬ﻟﻜﻠﻤﺔ ﻓﻲ‬ ‫" ﻓﻲ ﻟﺜﺎﻧﻲ ﻋﺸﺮ ﻣﻦ ﺳﺒﺘﻤﺒﺮ ﻋﺎ_ ‪١٢٠٤‬‬ ‫‪A‬ﺧﻞ ﻟﺼﻠﻴﺒﻴﻮ ﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ‪ ،‬ﻛﺎ ﻳﺴﻜﻨﻬﺎ ﻹﻧﺠﻴﻞ ‪%‬ﻻ ﻓﻲ ﻗﺼﺔ ﻟﻤﻠﻚ ﻫﻴﺮ "‪ 4‬ﻟﺬ‪E‬‬ ‫ﺣﺎ ﻗﺘﻞ ﻋﻴﺴﻲ ﻫﻮ @ﺿﻴﻊ‪.‬‬ ‫ ﻟﻤﺴﻴﺤﻴﻮ ﻃﺮ‪ A‬ﻫﻢ ﻧﻬﺒﻮ

ﻟﻤﺪﻳﻨﺔ‪،‬‬ ‫ ﺳﺮﻗﻮ

ﻟﺬﻫﺐ ﻟﺬ‪ a‬ﻛﺎ ﻣﻮﺟﻮ‪ A‬ﻓﻲ‬ ‫‪ B%‬ﻛﺎﻧﺖ ﻟﻤﺴﻴﺤﻴﺔ "ﻳﻨﺎ ﻳﺮﺗﻜﺰ ﻋﻠﻰ‬ ‫ ﻟﻜﻨﺎﺋﺲ‪".‬‬ ‫ ﻟﻤﺤﺒﺔ ﻟﻴﺲ ﻟﻌﻨﻒ‪ ،‬ﻓﻜﻴﻒ ﻟﻠﺼﻠﻴﺒﻴﻴﻦ‬ ‫ ﻟﻤﺴﻴﺤﻴﻴﻦ ‪ $C‬ﻳﻘﻮﻣﻮ ﺑﺄﻛﺜﺮ ﻷﻋﻤﺎ ﻋﻨﻔﺎ ﻓﻲ ﻟﺘﺎ@ﻳﺦ ؟ @ﺑﻤﺎ ﻳﺮﺟﻊ ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ‬ ‫‪%‬ﻟﻰ ﺧﺪ ‪ e‬ﻗﺎ"! ﻟﺼﻠﻴﺒﻴﻴﻦ ﻟﻠﻨﺎ‪ 4‬ﻟﺒﺴﻄﺎ ﻟﺬﻳﻦ ‪C‬ﺣﺴﻦ ﻣﺎ ﻳﻮﺻﻔﻮ‪ $‬ﺑﻪ ‪C‬ﻧﻬﻢ " ﻟﻐﻮﻏﺎ "‬ ‫‪ " C‬ﻟﺮﻋﺎ‪."e‬ﻫﺬ‪ /‬ﻟﻤﺠﻤﻮﻋﺎ ﻟﺘﻲ @ﺑﻤﺎ ﻟﻢ ﺗﻌﺮ ﺷﻴﺌﺎ ﻋﻦ "ﻳﻨﻬﺎ‪ ،‬ﻟﺘﻲ ﻣﻦ‬ ‫ ﻟﻤﺤﺘﻤﻞ ‪C‬ﻧﻬﺎ ﻟﻢ ﺗﻘﺮ‪ C C‬ﺣﺘﻰ ﻟﻢ ﺗﺮ ﻹﻧﺠﻴﻞ ﻟﻮ ﻣﺮ! ﺣﺪ! ﻓﻲ ﺣﻴﺎﺗﻬﺎ‪ .‬ﻗﺎ" ﺗﻠﻚ‬ ‫ ﻟﻤﺠﻤﻮﻋﺎ ﻫﺠﻤﺎ ﺗﺤﺖ ﺷﻌﺎ@ "ﺣﺮ< ﻟﺼﻠﻴﺐ" ﻟﺘﻲ ﺗﻤﺜﻞ ‪ !" @%‬ﷲ‪.‬‬ ‫ﻫﺬ ﻻﺣﺘﻴﺎ ﻋﻠﻰ ﻟﺪﻳﻦ ﺷﺠﻊ ﻟﻜﺜﻴﺮﻳﻦ ﻋﻠﻰ @ﺗﻜﺎ< ﻟﺠﺮ ﺋﻢ ﻟﺘﻲ ﺣﺮﻣﻬﺎ ﻟﺪﻳﻦ‬ ‫ﺑﺸﻜﻞ ﻛﺎﻣﻞ‪.‬‬ ‫ ﻣﻦ ﻟﺠﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ‪C‬ﻧﻪ ﻓﻲ ﺗﻠﻚ ﻟﻔﺘﺮ!‪ ،‬ﺗﻤﺘﻊ ﻟﻤﺴﻴﺤﻴﻮ‪ $‬ﻟﺸﺮﻗﻴﻮ‪ ،$‬ﻛﺄﻫﻞ‬ ‫ﺑﻴﺰﻧﻄﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ ﺑﻘﻴﻢ ‪C‬ﻛﺜﺮ ‪%‬ﻧﺴﺎﻧﻴﺔ ﻣﻦ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﻐﺮﺑﻴﻴﻦ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﺑﻌﻴﺪﻳﻦ‬ ‫ﻛﻞ ﻟﺒﻌﺪ ﻋﻦ ﺛﻘﺎﻓﺘﻬﻢ‪ .‬ﻓﻘﺪ ﺳﺘﻄﺎ‪ e‬ﻟﻤﺴﻴﺤﻴﻮ‪ $‬ﻷ@ﺛﻮ‪B‬ﻛﺲ ﻟﻌﻴﺶ ﻣﻊ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ‬ ‫ﺳﻼ[ ﺳﻮ ﻗﺒﻞ ﻟﻐﺰ ﻟﺼﻠﻴﺒﻴﺔ ‪ C‬ﺑﻌﺪﻫﺎ‪.‬‬ ‫ﻳﻘﻮ ﻟﻤﻌﻠﻖ ﺗﻴﺮ‪ E‬ﺟﻮﻧﻴﺲ ﻓﻲ ‪ B%‬ﻋﺔ ﻟـ ﺑﻲ ﺑﻲ ﺳﻲ ‪" :‬ﺑﺎﻧﺴﺤﺎ< ﻟﺼﻠﻴﺒﻴﻴﻦ ﻣﻦ‬ ‫ ﻟﺸﺮ‪ ¤‬ﻷ ﺳﻂ ﻋﺎ" ﻟﺤﻴﺎ! ﻟﻬﺎ"ﺋﺔ ﻣﻦ ﺟﺪﻳﺪ ﺳﺘﻄﺎ‪C e‬ﺻﺤﺎ< ﻟﺪﻳﺎﻧﺎ ﻟﺘﻮﺣﻴﺪﻳﺔ‬ ‫‪١٩‬‬ ‫ ﻟﺜﻼ‪ ¢‬ﻟﺘﻌﺎﻳﺶ ﻣﻌﺎ ﻓﻲ ﺳﻼ[ ‪" .‬‬ ‫‪62‬‬

‫ﻫﺪ‪ P‬ﻹ‪2‬ﻫﺎﺑﻲ‬ ‫ ﻟﻮﺣﻴﺪ ‪ 6‬ﻳﺪﻣﺮ ﺑﻼ ‪2‬ﺣﻤﺔ‬ ‫ﻳُﻌﺮ ﱞ‬ ‫ﻛﻞ ﻣﻦ ﻣﺎﻳﻜﻞ ﺑﺎﻛﻴﻮﻧﻴﻦ ﺗﻠﻤﻴﺬ‪ /‬ﻧﻴﺘﺸﺎﻳﻒ‬ ‫) ﻫﻤﺎ ﻣﻦ ﻋﻤﺎ ﻟﺜﻮ@! ﻟﺮ ﺳﻴﺔ( ﻹ@ﻫﺎﺑﻲ ﻟﺤﻘﻴﻘﻲ‬ ‫ﺑﺎﻟﻘﻮ ‪:‬‬ ‫" ﻟﻔﻌﻞ ﻟﺤﻘﻴﻘﻲ ﻟﻠﺜﻮ@‪ E‬ﻟﻴﺲ ﻓﻘﻂ ﺑﺎﻟﻜﻠﻤﺎ ﻟﻜﻦ ﺑﺎﻷﻓﻌﺎ ‪ ،‬ﺷﻦ‬ ‫ ﻟﺤﺮ< ﻋﻠﻰ ﻗﻮ ﻧﻴﻦ ﻟﻤﺠﺘﻤﻊ ﻟﻤﻮﺟﻮ"! ﻛﻞ ﻣﺎ ﻳﺴﻤﻰ ﺑﺎﻟﻌﺎﻟﻢ ﻟﻤﺘﺤﻀﺮ ﺑﻘﻮ ﻧﻴﻨﻪ‬ ‫ ‪C‬ﺧﻼﻗﻴﺎﺗﻪ ﻋﺎ" ﺗﻪ‪ .‬ﻟﺜﻮ@‪ E‬ﺷﺪﻳﺪ ﻟﺘﻤﺴﻚ ﺑﻤﺒﺎ"ﺋﻪ‪ ،‬ﻫﻮ ﻻ ﻳﻌﺮ ‪%‬ﻻ ﺷﻴﺌﺎ ﺣﺪ‬ ‫ﻓﻘﻂ ﻫﻮ ﻟﺘﺪﻣﻴﺮ " ﻧﺸﺮ ﻫﺬ ﻟﻤﻘﺎ ﺑﺼﺤﻴﻔﺔ ﻹﻧﺬ @‪ ،‬ﻣﻦ ﻛﺘﺎ< ﺑﺎﻛﻴﻮﻧﻴﻦ )‪C‬ﺳﺎ‪ 4‬ﻟﺜﻮ@!‬ ‫‪٨‬‬ ‫ ﻻﺟﺘﻤﺎﻋﻴﺔ( ‪" ٢٦ ،‬ﻳﺴﻤﺒﺮ ‪.ª ،١٨٨٥‬‬ ‫ ﻛﻤﺎ ﻧﻔﻬﻢ ﻣﻦ ﻛﻠﻤﺎ ﺑﺎﻛﻴﻮﻧﻴﻦ ﻧﻴﺘﺸﺎﻳﻒ‪ ،‬ﻓﺈ‪ $‬ﻹ@ﻫﺎﺑﻴﻴﻦ ﻫﻢ ‪C‬ﻧﺎ‪ 4‬ﻗﻄﻌﻮ ﻋﻼﻗﺎﺗﻬﻢ ﻣﻊ‬ ‫ﺟﻤﻴﻊ ﻷﻋﺮ ﻟﻤﺎ"ﻳﺔ ﻟﺮ ﺣﻴﺔ ﻫﻢ ﻳﺮﻓﻀﻮ‪ $‬ﻛﻞ ﻟﻘﻴﻢ ﻷﺧﻼﻗﻴﺔ‪ ،‬ﻳﻨﻈﺮ ‪% $‬ﻟﻴﻬﺎ ﻋﻠﻰ ‪C‬ﻧﻬﺎ ﻋﺎﺋﻖ‬ ‫‪C‬ﻣﺎ[ ﺗﺤﻘﻴﻖ ‪C‬ﻫﺪ ﻓﻬﻢ‪.‬‬ ‫ ﻗﺎ ﺑﺎﻛﻴﻮﻧﻴﻦ ‪C‬ﻳﻀﺎ ‪":‬ﻳﻜﻮ‪ $‬ﻟﺜﻮ@‪ E‬ﻣﺸﻐﻮﻻ ﻟﻴﻠﻪ ﻧﻬﺎ@‪ /‬ﺑﺎﻟﺘﻔﻜﻴﺮ ﻓﻲ ﺷﻲ ﺣﺪ ﻫﻮ ﻟﺪﻣﺎ@ ﺑﺪ[‬ ‫ﺑﺎ@" ﺑﻼ @ﺣﻤﺔ ‪ C‬ﻫﻮ "!‪ .‬ﻟﺘﺤﻘﻴﻖ ﻫﺬ ﻟﻬﺪ ﻳﺠﺐ ‪ $C‬ﻳﺘﻮﻗﻊ ﻟﺜﺎﺋﺮ ﻟﻤﻮ ﻓﻲ ‪C‬ﻳﺔ ﻟﺤﻈﺔ ‪ $C‬ﻳﻜﻮ‪$‬‬ ‫ﻋﻠﻰ ‪C‬ﻫﺒﺔ ﻻﺳﺘﻌﺪ " ﻟﻘﺘﻞ ‪% EC‬ﻧﺴﺎ‪ $‬ﻳﺤﺎ ‪%‬ﺣﺒﺎ‪C m‬ﻫﺪ ﻓﻪ"‪.‬‬ ‫ ﻳﺼﻒ ﻣﺎ ﻳﺠﺐ ‪ $C‬ﻳﻜﻮ‪ $‬ﻋﻠﻴﻪ ﻹ@ﻫﺎﺑﻲ ﻓﻲ ﻛﺘﺎﺑﻪ "‪C‬ﺳﺎ‪ 4‬ﻟﺜﻮ@! ﻻﺟﺘﻤﺎﻋﻴﺔ" ‪":‬ﻳﺠﺐ ‪ $‬ﻳﻜﻮ‪$‬‬ ‫ ﻟﺜﻮ@‪ E‬ﺻﺎ@ﻣﺎ ﻣﻊ ﻧﻔﺴﻪ ﻣﻊ ﻵﺧﺮﻳﻦ‪ ،‬ﻳﺠﺐ ‪ $C‬ﻳﻘﻤﻊ ﻛﻞ ﻣﺸﺎﻋﺮ ﻟﻀﻌﻒ ﻓﻲ‬ ‫ﻋﻼﻗﺎ ﻟﺤﺐ ﻟﺼﺪ ﻗﺔ ﻟﻤﻮ"! ‪ $C‬ﻳﻮﻟﻊ ﻓﻘﻂ ﺑﺎﻟﻌﻤﻞ ﻟﺜﻮ@‪."E‬‬ ‫ﺗﻌﺮ ﻫﺬ‪ /‬ﻟﻜﻠﻤﺎ ﻟﻮﺟﻪ ﻟﻤﻈﻠﻢ ﻟﻺ@ﻫﺎﺑﻲ ﺗﻮﺿﺢ ﻣﺨﺎﻟﻔﺘﻪ ﻟﺘﺎﻣﺔ‬ ‫ﻟﻺﺳﻼ[ ﻟﺬ‪ E‬ﻳﺆﻛﺪ ﻋﻠﻰ ﻗﻴﻢ ﻟﺴﻼ[ ﻟﺘﺴﺎﻣﺢ ﻟﻤﺤﺒﺔ‪ .‬ﻓﻲ ﻫﺬ‪ /‬ﻵﻳﺔ‪،‬‬ ‫ﻳﻮﺿﺢ ﷲ ﻋﺰ ﺟﻞ ‪ $C‬ﻹﺳﻼ[ ﻫﻮ ﻟﻤﻨﻘﺬ ﻟﺤﻘﻴﻘﻲ ﻟﻺﻧﺴﺎﻧﻴﺔ ‪$C‬‬ ‫ ﺗﺒﺎ‪ e‬ﻧﺰ ﻟﺤﺮ< ﻟﻨﺰ ‪ e‬ﻫﻲ ﺗﺒﺎ‪ e‬ﻟﺨﻄﻮ ﻟﺸﻴﻄﺎ‪:$‬‬ ‫ ﻟﺴ ْﻠﻢ َﻛﺎﻓﱠ ًﺔ َ َ‬ ‫ﻻ‬ ‫﴿ ﻳَﺎ ‪َ6‬ﻳﱡ َﻬﺎ ﻟﱠ ِﺬ َ‬ ‫ﻳﻦ \ َﻣﻨُﻮ

ُ ْ‪ُ A‬ﺧ ُﻠﻮ ﻓِﻲ ﱢ‬ ‫ﺗَﺘﱠﺒِ ُﻌﻮ ُﺧ ُﻄ َﻮ ِ‬ ‫ ﻟﺸ ْﻴ َﻄ ِ‬ ‫ِﻴﻦ ﴾‬ ‫ ‪ I‬ﱠ‬ ‫ﺎ ‪ِZ‬ﻧﱠ ُﻪ ﻟَ ُﻜ ْﻢ َﻋ ُﺪ ﱞ ُﻣﺒ ٌ‬ ‫) ﻟﺒﻘﺮ‪(٢٠٨ : Q‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﻟﻬﻤﺠﻴﺔ ﻟﺘﻌﺼﺐ ﻫﻲ ﻟﺴﻤﺎ ﻟﺘﻲ ﺗﻤﻴﺰ ﻫﺬ‪ /‬ﻟﻔﺌﺔ ﻟﻤﺘﻄﺮﻓﺔ ﻟﺘﻲ ﺳﻤﻴﺖ‬ ‫ﺑـ" ﻟﺨﻮ @¬" ‪ C‬ﻟﺜﻮ @ ﻷﻧﻬﻢ ﺑﺘﻌﺪ ﺑﺸﺪ! ﻋﻦ ﺗﺒﺎ‪ e‬ﺳﻨﺔ ﻟﺮﺳﻮ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ‬ ‫ ﺳﻠﻢ‪.‬‬ ‫ ﻫﺆﻻ ﻟﺨﻮ @¬ ﻟﺬﻳﻦ ﻛﺎﻧﺖ ﻣﻌﺮﻓﺘﻬﻢ ﺑﺎﻹﺳﻼ[ ﻓﻀﺎﺋﻠﻪ ‪C‬ﺧﻼ‪ ¤‬ﻟﻘﺮ ‪ $‬ﻣﻌﺮﻓﺔ‬ ‫ﻣﻨﻘﻮﺻﺔ‪،‬ﺷﻨﻮ ﺣﺮﺑﺎ ﺿﺪ ﺟﻤﻴﻊ ﻟﻤﺴﻠﻤﻴﻦ ﻵﺧﺮﻳﻦ ﺳﺘﻨﺎ" ‪%‬ﻟﻰ ﺑﻌﺾ ﻵﻳﺎ ﻟﻘﺮ ﻧﻴﺔ ﻟﺘﻲ‬ ‫ﻓﺴﺮ ﻫﺎ ﺗﻔﺴﻴﺮ ﺧﺎﻃﺌﺎ‪ .‬ﻋﻼ ! ﻋﻠﻰ ‪B‬ﻟﻚ ﻓﻘﺪ @ﺗﻜﺒﻮ ‪C‬ﺑﺸﻊ ‪C‬ﻋﻤﺎ ﻹ@ﻫﺎ< ﻏﺘﺎﻟﻮ ‬ ‫ ﻹﻣﺎ[ ﻋﻠﻲ ﻛﺮ[ ﷲ ﺟﻬﻪ ‪C‬ﺣﺪ ‪C‬ﻗﺮ< ﻟﻤﻘﺮﺑﻴﻦ ﻟﻠﺮﺳﻮ ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ[‪ ،‬ﻗﺪ‬ ‫ ﺻﻒ ﺑﺄﻧﻪ ﺑﺄﻧﻪ "ﺑﺎ< ﻣﺪﻳﻨﺔ ﻟﻌﻠﻢ"‪.‬‬ ‫ ﻇﻬﺮ ﻓﻴﻤﺎ ﺑﻌﺪ ﻃﺎﺋﻔﺔ ‪C‬ﺧﺮ] ﺳﻤﻴﺖ ﺑـ " ﻟﺸﻴﻌﺔ"‪B ،‬ﻟﻚ ﻧﺘﻴﺠﺔ ﻟﻠﺠﻬﻞ‬ ‫ ﻟﺘﻌﺼﺐ ﻋﺪ[ ﻟﻔﻬﻢ ﻟﻤﺘﻌﻤﻖ ﻟﺠﻮﻫﺮ ﻹﺳﻼ[ ﻣﻤﺎ ﺟﻌﻠﻬﻢ ‪C‬ﺳﻬﻞ ﺗﺄﺛﺮ ﺑﺎﻟﻮﻋﻮ"‬ ‫ ﻟﺸﻌﺎ@ ﻟﺪ ﻋﻴﺔ ﻟﻠﺤﺮ<‪.‬‬ ‫ﺑﻤﻌﻨﻲ ﺧﺮ‪ ،‬ﻛﻤﺎ ﺣﺮ ﻟﺼﻠﻴﺒﻴﻮ‪C $‬ﺳﺎ‪ j‬ﻓﻬﻢ ﻟﻤﺴﻴﺤﻴﺔ ﺣﻮﻟﻮﻫﺎ ‪%‬ﻟﻰ ﺗﻌﺎﻟﻴﻢ‬ ‫ﻟﻠﻌﻨﻒ‪ ،‬ﻛﺬﻟﻚ ﻇﻬﺮ ﺑﻌﺾ ﻟﺠﻤﺎﻋﺎ ﻟﻤﻨﺤﺮﻓﺔ ﻓﻲ ﻟﻌﺎﻟﻢ ﻹﺳﻼﻣﻲ ‪C‬ﺳﺎ ﻓﻬﻢ‬ ‫ ﻹﺳﻼ[ ﻟﺠﺄ ‪%‬ﻟﻰ ﻟﻌﻨﻒ‪ .‬ﻟﺼﻔﺔ ﻟﻤﺸﺘﺮﻛﺔ ﺑﻴﻦ ﻟﺼﻠﻴﺒﻴﻴﻦ ﻫﺬ‪ /‬ﻟﺠﻤﺎﻋﺎ ﻫﻲ‬ ‫" ﻟﻄﺒﻴﻌﺔ ﻟﺒﺪ ﻳﺔ"‪ .‬ﻟﺬﻟﻚ ﻓﻘﺪ ﺗﺼﻔﻮ ﺑﺎﻟﺠﻬﻞ ﻋﺪ[ ﻟﻨﻀﺞ ﻋﺪ[ ﻟﻔﻬﻢ ﻟﺠﻮﻫﺮ ﻟﺪﻳﻦ‬ ‫ ﻟﺤﻘﻴﻘﻲ‪ .‬ﻟﺬ ﻓﻠﺠﻮ‪j‬ﻫﻢ ﻟﻠﻌﻨﻒ ﻧﺎﺗﺞ ﻋﻦ ﺟﻬﻠﻬﻢ ﻋﺪ[ ﻓﻬﻤﻬﻢ ﻟﺪﻳﻨﻬﻢ‪ .‬ﻟﺬﻟﻚ ﻓﺈ‪$‬‬ ‫ﺗﻨﻔﻴﺬ ﻷﻋﻤﺎ ﻹ@ﻫﺎﺑﻴﺔ ﺿﺪ ﻣﺪﻧﻴﻴﻦ ‪C‬ﺑﺮﻳﺎ ﻓﻲ " ‪C‬ﺧﺮ] ﺑﺰﻋﻢ ‪C‬ﻧﻬﺎ ﺗﻤﺜﻞ ) ﻟﺒﻼ"‬ ‫ ﻟﻈﺎﻟﻤﺔ ﻓﻲ ﻟﻌﺎﻟﻢ ( ﻻ ﻳﺘﻔﻖ ﻹﺳﻼ[ ﻓﻲ ﺷﻲ ‪.‬‬ ‫"ﻓﻲ ﻋﻬﺪ ﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ‬ ‫ ﺳﻠﻢ ﻛﺎ ﻟﺒﺪ ﻗﺒﺎﺋﻞ ﻣﺘﻨﻘﻠﺔ ﻓﻲ‬ ‫ ﻟﺼﺤﺮ ‪ .‬ﻗﺪ ‪2‬ﺛﺘﻬﻢ ﻫﺬ ﻟﺤﻴﺎ‪Q‬‬ ‫ ﻟﺼﻌﺒﺔ ﻟﺘﻲ ﻋﺎﺷﻮﻫﺎ ﻧﻮﻋﺎ ﻣﻦ‬ ‫ ﻟﺜﻘﺎﻓﺎ‪ I‬ﻟﺠﺎﻓﺔ ﻟﻄﺒﺎ‪ h‬ﻟﻘﺎﺳﻴﺔ"‪.‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫‪6‬ﺣﺪ ‪6‬ﺳﺒﺎ‪ H‬ﻹ‪2‬ﻫﺎ‪: H‬ﺗﻌﺼﺐ ﻟﻌﺎﻟﻢ ﻟﺜﺎﻟﺚ‬ ‫ﺗﺴﺎﻋﺪﻧﺎ ﻣﺜﻞ ﻫﺬ‪ /‬ﻷﻣﺜﻠﺔ ﻣﻦ ﻟﺘﺎ@ﻳﺦ ﻋﻠﻰ ﻓﻬﻢ ‪C‬ﻓﻀﻞ ﻟﻬﺬ‪ /‬ﻟﻈﺎﻫﺮ! ﻟﺤﺎﻟﻴﺔ‪،‬‬ ‫ ﻟﺘﻲ ﺗﺴﻤﻰ " ﻹ@ﻫﺎ< ﻹﺳﻼﻣﻲ" ﻟﺘﻲ ﺗﺤﺘﻞ ﻷ ﻟﻮﻳﺔ ﻓﻲ ﻷﺟﻨﺪ! ﻟﻌﺎﻟﻤﻴﺔ ﺧﻼ ‬ ‫ﻫﺬ‪ /‬ﻷﻳﺎ[ ‪B .‬ﻟﻚ ﻷ‪ $‬ﻟﺬﻳﻦ ﻳﻨﻔﺬ ‪ $‬ﺗﻠﻚ ﻷﻋﻤﺎ ﻹ@ﻫﺎﺑﻴﺔ‪ ،‬ﻳﻔﻌﻠﻮﻧﻬﺎ ﺑﺎﺳﻢ ﻟﺪﻳﻦ‪،‬‬ ‫ ﻣﻦ ﻳﺪﻋﻤﻮﻧﻬﺎ ﻳﻤﺜﻠﻮ‪ $‬ﻓﺌﺔ ﻗﻠﻴﻠﺔ ﻓﻲ ﻟﻌﺎﻟﻢ ﻹﺳﻼﻣﻲ‪ .‬ﻛﻤﺎ ‪B‬ﻛﺮﻧﺎ ﻓﻲ ﻟﺤﺪﻳﺚ ﻋﻦ‬ ‫ ﻟﺒﺪ ﺳﺎﺑﻘﺎ ﻓﺈ‪ $‬ﻹﺳﻼ[ ﻓﻲ ﺣﺪ ‪ B‬ﺗﻪ ﻟﻴﺲ ﻫﻮ ﻟﺴﺒﺐ‪ .‬ﻓﺎﻟﺬﻳﻦ ﻳﻔﺸﻠﻮ‪ $‬ﻓﻲ ﻓﻬﻢ ﺟﻮﻫﺮ‬ ‫ ﻟﺪﻳﻦ ﻟﺬ‪ E‬ﻳﺪﻋﻮ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ‪%‬ﻟﻰ ﻟﺴﻼ[ ﻟﻌﺪ ﻟﺔ‪ ،‬ﻳﺠﻌﻠﻮﻧﻪ ‪ ! "C‬ﻟﻠﻌﻨﻒ‪ ،‬ﻟﺴﺒﺐ ﻓﻲ‬ ‫ﻫﺬ ﺑﻜﻞ ﺑﺴﺎﻃﺔ ﻫﻮ ﻟﻈﺮ ﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﺘﺮﺑﻴﺔ ﻟﺜﻘﺎﻓﻴﺔ‪C .‬ﺻﻞ ﻫﺬ‪ /‬ﻟﺒﺮﺑﺮﻳﺔ ﻟﺘﻲ‬ ‫ﺗﺴﻤﻰ "ﺗﻌﺼﺐ ﻟﻌﺎﻟﻢ ﻟﺜﺎﻟﺚ" ﻫﻮ ﺑﻌﺾ ﻟﺘﺼﺮﻓﺎ ﻏﻴﺮ ﻟﻤﺴﺌﻮﻟﺔ ﻷﺷﺨﺎ‪ ª‬ﻳﺘﺠﺮ" ‪$‬‬ ‫ﻣﻦ ﺣﺐ ﻟﺒﺸﺮ‪.‬‬ ‫ ﻓﻲ ﻟﺤﻘﻴﻘﺔ‪ ،‬ﺗﻌﺮ‪ d‬ﻟﻤﺴﻠﻤﻮ‪ $‬ﻓﻲ ﺧﻼ ﻟﻘﺮ ‪ $‬ﻟﻘﻠﻴﻠﺔ ﻟﻤﺎﺿﻴﺔ ﻓﻲ ﻛﻞ‬ ‫ﻣﻜﺎ‪ $‬ﻣﻦ ﻟﻌﺎﻟﻢ ﻟﻠﻌﻨﻒ ﻣﻦ ﻗﺒﻞ ﻟﺠﻬﺎ ﻟﻐﺮﺑﻴﺔ ﺣﻠﻔﺎﺋﻬﺎ ‪ .‬ﻗﺪ "ﻋﻤﺖ ﻟﺪ ‬ ‫ ﻷ @ﺑﻴﺔ ﻻﺳﺘﻌﻤﺎ@ﻳﺔ ﺳﻴﺎﺳﺔ ﻻﺳﺘﻌﻤﺎ@ ﻟﻈﺎﻟﻢ ﻓﻲ ﻟﻮﻃﻦ ﻟﻌﺮﺑﻲ )ﻣﺜﻞ ‪%‬ﺳﺮ ﺋﻴﻞ( ﻟﺘﻲ‬ ‫ﻳﻌﺎﻧﻲ ﻣﻨﻬﺎ ﻛﻞ ﻟﻤﺴﻠﻤﻴﻦ ‪C .‬ﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺴﻠﻤﻴﻦ ﻓﺈ‪ $‬ﻋﺪ[ ﻟﻠﺠﻮ ﻟﻠﻌﻨﻒ ﻛﺄﺳﻠﻮ<‬ ‫ﻟﻠﺮ" ﻫﻮ ﻣﺎ "ﻋﺎﻫﻢ ﷲ ‪%‬ﻟﻴﻪ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ‪:‬‬ ‫ِﻲ ‪ْ َ6‬ﺣ َﺴ ُﻦ َﻓﺈِ‪

َE‬ﻟﱠﺬِ‪ a‬ﺑَْﻴﻨَ َﻚ‬ ‫﴿ َ َﻻ ﺗَ ْﺴﺘَﻮِ‪َ a‬‬ ‫ ﻟﺤ َﺴﻨَ ُﺔ َ َﻻ ﱠ‬ ‫ ﻟﺴﻴﱢﺌ ُﺔ ْ‪َ A‬ﻓ ْﻊ ﺑِﺎﻟﱠﺘِﻲ ﻫ َ‬ ‫ِﻴﻢ ﴾ ) ﻓﺼﻠﺖ ‪( ٣٤ :‬‬ ‫ِﻲ َﺣﻤ ٌ‬ ‫َ ﺑَْﻴﻨَ ُﻪ َﻋ َﺪ َ ٌ‪َ Q‬ﻛﺄَﻧﱠ ُﻪ َ ﻟ ﱞ‬ ‫ ﻣﻤﺎ ﻻ ﺷﻚ ﻓﻴﻪ ‪ $C‬ﻟﻠﻤﺴﻠﻤﻴﻦ ﻟﺤﻖ ﻟﺸﺮﻋﻲ ﻓﻲ ﻟﺮ" ﻋﻠﻰ ﻫﺬ ﻟﻌﺪ ‪ .$‬ﻋﻠﻰ‬ ‫‪C‬ﻳﺔ ﺣﺎ ﻻ ﻳﺠﺐ ‪ $C‬ﺗﺘﺤﻮ @" " ﻟﻔﻌﻞ ‪%‬ﻟﻰ ﻛﺮ ﻫﻴﺔ ﻋﻤﻴﺎ ‪ C‬ﻋﺪ ! ﻇﺎﻟﻤﺔ‪ .‬ﻳﺤﺬ@‬ ‫ ﷲ ﻣﻦ ‪B‬ﻟﻚ ﻗﺎﺋﻼ ‪:‬‬ ‫ﺂ َﻗ ْﻮ ٍ_ ‪َ َ6‬ﺻ ﱡﺪ ُ‬ ‫﴿ َ َﻻ ﻳَ ْﺠ ِﺮ َﻣﻨﱠ ُﻜ ْﻢ َﺷﻨَ ُ‬ ‫ ﻛ ْﻢ َﻋ ِﻦ ﻟْ َﻤ ْﺴ ِﺠ ِﺪ ﻟْ َﺤ َﺮ ِ_ ‪ َ6‬ﺗَ ْﻌﺘَ ُﺪ ْ‬ ‫ﺒﺮ َ ﻟﺘﱠ ْﻘ َﻮ‪َ َ S‬ﻻ ﺗَ َﻌﺎ َ ﻧُﻮ ْ َﻋ َﻠﻰ ِﻹﺛْ ِﻢ َ ﻟْ ُﻌ ْﺪ َ ِ‬ ‫ِ ‬ ‫ َ ﺗﱠﻘُﻮ ْ ﷲﱠ ‪ Z‬ﱠ‬ ‫َ ﺗَ َﻌﺎ َ ﻧُﻮ ْ َﻋ َﻠﻰ ﻟْ ﱢ‬ ‫ ﷲﱠ َﺷﺪِﻳ ُﺪ ﻟْ ِﻌﻘ ِ‬ ‫َﺎ‪ ) ﴾ H‬ﻟﻤﺎﺋﺪ‪( ٢ : Q‬‬ ‫‪67‬‬

‫‪The Mass Psychology‬‬ ‫ ﻟﺠﻤﺎﻋﻲ ‪of‬ﻟﻺ‪2‬ﻫﺎ‪H‬‬ ‫ ﻟﺘﺄﺛﻴﺮ ‪Terrorism‬‬ ‫ ﻣﻤﺎ ﻳﻤﻴﺰ ﻹ@ﻫﺎﺑﻴﻴﻦ ‪C‬ﻳﻀﺎ ‪C‬ﻧﻬﻢ ﻳﺘﺼﺮﻓﻮ‪ $‬ﻓﻲ ﺷﻜﻞ ﺟﻤﺎﻋﺎ ‪ ،‬ﻫﺬ ﻣﺎ‬ ‫ﻳﺘﺮﺗﺐ ﻋﻠﻴﻪ ﺗﺠﺎﻫﻞ ﻷﻓﻜﺎ@ ﻟﻔﺮ"ﻳﺔ ﻻﺧﺘﻴﺎ@ ﻟﺸﺨﺼﻴﺔ ﻟﻸﻓﺮ " ﻟﺬﻳﻦ ﻳﻮﺟﻬﻮ‪$‬‬ ‫ﻧﺤﻮ ﻫﺪ ﺣﺪ‪ .‬ﻫﺆﻻ ﻟﺬﻳﻦ ﻳﺘﺼﺮﻓﻮ‪ $‬ﻓﻲ ‪%‬ﻃﺎ@ ﻟﺮ & ﻟﺠﻤﺎﻋﻴﺔ‪@ ،‬ﺑﻤﺎ ﻳﻔﻌﻠﻮ‪C $‬ﺷﻴﺎ ‬ ‫ﻻ ﺗﻘﺒﻠﻬﺎ ﻋﻘﻮﻟﻬﻢ ﻳﺮﺗﻜﺒﻮ‪C $‬ﻓﻌﺎﻻ ﺑﻐﻴﺮ ‪" @%‬ﺗﻬﻢ ﻻ ﻋﻴﻬﻢ‪ .‬ﻓﻔﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﺑﻠﺪ ‪ $‬ﻟﻌﺎﻟﻢ‪،‬‬ ‫ﺗﺘﻜﻮ‪ $‬ﺟﻤﺎﻋﺎ ﻹ@ﻫﺎ< ﻣﻦ ‪C‬ﺷﺨﺎ‪ ª‬ﺟﻬﻠﺔ ‪C‬ﻏﺒﻴﺎ ﻳﻨﻔﻌﻠﻮ‪ $‬ﺑﻬﺴﺘﺮﻳﺎ ﻟﺸﻌﺎ@ ﻧﺪ ‬ ‫ ﻟﺤﺮ< ﻟﺘﻲ ﺗﻄﻠﻖ ﻓﻲ ﻻﺟﺘﻤﺎﻋﺎ ﻟﺤﺎﺷﺪ! ﺣﺘﻰ ﺑﺪ ‪ $C $‬ﻳﻌﺮﻓﻮ ﻣﺎ‪ B‬ﻳﻔﻌﻠﻮ‪ $‬ﻟﻤﺎ‪ B‬ﻳﻔﻌﻠﻮﻧﻪ‪،‬‬ ‫ ﻫﻜﺬ ﺑﺎﻟﺘﺪ@ﻳﺞ ﻳﺸﺘﺮﻛﻮ‪ $‬ﻣﻊ ﻣﺠﻤﻮﻋﺎ ﻓﻲ @ﺗﻜﺎ< ‪C‬ﻋﻤﺎ ﺣﺸﻴﺔ‪.‬‬ ‫ ﻓﻲ ﻟﺤﻈﺔ ﺣﺪ! ﻳﺘﺤﻮ ﻫﺆﻻ ﻷﺷﺨﺎ‪% ª‬ﻟﻰ ﻗﺘﻠﺔ ﺗﻠﻄﺦ ‪C‬ﻳﺎ"ﻳﻬﻢ ﻟﺪﻣﺎ ‪% ،‬ﻟﻰ ‪@%‬ﻫﺎﺑﻴﻴﻦ‬ ‫ﻗﺎ"@ﻳﻦ ﻋﻠﻰ @ﺗﻜﺎ< ‪C‬ﻓﻌﺎ ﻻ ‪%‬ﻧﺴﺎﻧﻴﺔ‪@ .‬ﺑﻤﺎ ﻳﻈﻬﺮ ﻋﻠﻰ ﻣﺜﻞ ﻫﺬ ﻟﺸﺨﺺ ﻟﻬﺪ ﻟﺴﻜﻴﻨﺔ ﻋﻨﺪﻣﺎ‬ ‫ﻳﻜﻮ‪ $‬ﺣﻴﺪ ‪ ،‬ﻟﻜﻦ ‪ B%‬ﻣﺎ ﻧﻀﻢ ‪%‬ﻟﻰ ‪C‬ﺣﺪ ﻟﺠﻤﺎﻋﺎ ﻹ@ﻫﺎﺑﻴﺔ ﻳﺼﺒﺢ ﻗﺎ"@ ﻋﻠﻰ ﻟﻘﺘﻞ ﻓﺘﻌﺎ ‬ ‫ ﻟﺤﺮ ﺋﻖ " ‪ $‬ﺳﺒﺐ ﻇﺎﻫﺮ‪.‬‬ ‫ﺗﻈﻬﺮ ﻫﺬ‪ /‬ﻷﻋﺮ ‪ d‬ﻋﻠﻰ ﻷﺷﺨﺎ‪ ª‬ﻟﺬﻳﻦ ﻳﺮﻏﺒﻮ‪ $‬ﻓﻲ ﻟﺘﺨﻠﺺ ﻣﻦ ﺣﻴﺎﺗﻬﻢ ﻟﺴﺒﺐ ﺷﺨﺼﻲ‪،‬‬ ‫ ‪C‬ﻏﻠﺐ ﻫﺆﻻ ﻟﺬﻳﻦ ﻳﺸﺎ@ﻛﻮ‪ $‬ﻓﻲ ‪C‬ﻋﻤﺎ ﻟﻌﻨﻒ‪ ،‬ﺗﻜﻮ‪" @% $‬ﺗﻬﻢ ﺿﻤﺎﺋﺮﻫﻢ ﺿﻌﻴﻔﺔ‪ ،‬ﻳﺴﺎﻗﻮ‪$‬‬ ‫ﻛﺎﻷﻏﻨﺎ[ ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﻫﺬ‪ /‬ﻟﻤﺠﻤﻮﻋﺎ ‪ .‬ﻫﻜﺬ ﻳﺴﺘﺒﺪﻟﻮ‪ $‬ﻹﺣﺴﺎ‪ 4‬ﻟﺸﻌﻮ@ ﻟﻄﻴﺐ ﺑﻜﺮ ﻫﻴﺔ‬ ‫ﻣﻔﺮﻃﺔ ﻣﻴﻞ ﻧﺤﻮ ﻟﻌﻨﻒ ﻟﻌﺪ ‪.$‬‬ ‫ ﻣﺜﻞ ﻫﺆﻻ ﻳﻤﻜﻦ ﻟﺘﺄﺛﻴﺮ ﻋﻠﻴﻬﻢ ‪%‬ﺛﺎ@ﺗﻬﻢ ﺑﺴﻬﻮﻟﺔ ﻫﻢ ﻻ ﻳﻌﺘﺮﻓﻮ‪ $‬ﺑﺄ‪ E‬ﻗﻴﻮ"‬ ‫ﻳﻀﻌﻬﺎ ﻟﻘﺎﻧﻮ‪.$‬‬ ‫‪C‬ﺷﺎ@ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ‪%‬ﻟﻰ ﺧﻄﺈ ﻟﻮﻗﻮ‪ e‬ﻓﻲ ﻻﻧﺤﺮ ﻟﺠﻤﺎﻋﻲ ﺿﺢ‬ ‫‪C‬ﻧﻪ ﻳﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ‪ $C $‬ﻳﺘﺼﺮ ﻃﺒﻘﺎ ﻹ@ "ﺗﻪ ﺑﻮﻋﻴﻪ ﻟﻜﺎﻣﻞ ‪:‬‬

‫) ﻹﺳﺮ ‪( ٣٦ :‬‬

‫ ﻟﺘﺴﺒﺐ ﻓﻲ‬ ‫ ﻟﺨﻮ‪ P‬ﻷﻟﻢ ﻟﻠﻤﺠﺘﻤﻊ ﻫﻮ ﻧﻮ‪ h‬ﻣﻦ‬ ‫‪6‬ﻧﻮ ‪ h‬ﻹ‪2‬ﻫﺎ‪H‬‬ ‫ ﺣﺪ! ﻣﻦ ‪C‬ﻫﻢ ﺧﺼﺎﺋﺺ ﻹ@ﻫﺎ< ﻫﻲ ‪C‬ﻧﻪ ﻳﺨﺘﺎ@ ‪C‬ﻫﺪ ﻓﻪ ﺑﺸﻜﻞ ﻋﺸﻮ ﺋﻲ‪.‬‬ ‫ ﻣﻦ ‪C‬ﻫﻢ ‪C‬ﺳﺒﺎ< ﻧﺘﺸﺎ@ ﻟﺨﻮ ﻫﻲ ‪ $C‬ﻹ@ﻫﺎ< ﻳﺘﺨﺬ ﻗﺮ @‪ $C $ " /‬ﻳﻤﻴﺰ ‪C‬ﻫﺪ ﻓﻪ‪ ،‬ﺣﺘﻰ ﻻ‬ ‫ﻳﺸﻌﺮ ‪C‬ﺣﺪ ﺑﺄﻧﻪ ﻣﻦ‪ B% .‬ﻣﺎ ﺗﻮﻗﻊ ﻟﻨﺎ‪C 4‬ﻧﻬﻢ ‪C‬ﻫﺪ ﻣﺤﺘﻤﻠﺔ ﺑﻼ ‪B‬ﻧﺐ‪ ،‬ﻓﺈ‪C $‬ﺣﺪ ﻟﻦ ﻳﺸﻌﺮ‬ ‫ﺑﺎﻷﻣﻦ ‪ C‬ﻟﺒﻌﺪ ﻋﻦ ﻫﺆﻻ ﻹ@ﻫﺎﺑﻴﻴﻦ‪ .‬ﻫﺆﻻ ﻟﺬﻳﻦ ﻳﻌﺘﺒﺮ‪ $‬ﻫﺪﻓﺎ ﻣﺤﺘﻤﻼ ﻻ ﻳﺴﺘﻄﻴﻌﻮ‪ $‬ﺣﻤﺎﻳﺔ‬ ‫‪C‬ﻧﻔﺴﻬﻢ‪ ،‬ﺣﻴﺚ ‪ $C‬ﻹ@ﻫﺎﺑﻴﻴﻦ ﻳﺘﺼﺮﻓﻮ‪ $‬ﻃﺒﻘﺎ ﻟﻤﻔﺎﻫﻴﻤﻬﻢ ﻟﺨﺎﺻﺔ‪ ،‬ﻳﺨﺘﺎ@ ‪ $‬ﻟﻤﻜﺎ‪ $‬ﻟﺰﻣﺎ‪$‬‬ ‫ﺑﻤﺎ ﻳﻨﺎﺳﺒﻬﻢ‪ .‬ﻣﺜﻞ ﻫﺬ‪ /‬ﻷﻋﻤﺎ ﺗﻜﻮ‪ $‬ﺑﺸﻜﻞ ﻋﺘﺒﺎﻃﻲ ﻏﻴﺮ ﻣﺘﻮﻗﻊ ﻓﻲ ﻟﻤﺠﺘﻤﻊ‪.‬‬

‫"ﺗﻬﺎﺟﻢ ﻟﻤﻨﻈﻤﺎ‪ I‬ﻹ‪2‬ﻫﺎﺑﻴﺔ ‪6‬ﻫﺪ ﻓﻬﺎ ﺑﺸﻜﻞ ﻋﺸﻮ ﺋﻲ ﻣﻤﺎ ﻳﻌﻨﻲ‬ ‫ﻗﺘﻞ ﻷﺑﺮﻳﺎ ﺟﺮﺣﻬﻢ‪ .‬ﻣﺜﺎ[ ﻋﻠﻰ ‪E‬ﻟﻚ ﻟﻬﺠﻮ_ ﺑﻐﺎ‪ u‬ﻷﻋﺼﺎ‪H‬‬ ‫ﻓﻲ ﻣﺘﺮ ﻃﻮﻛﻴﻮ ﻓﻲ ‪ ٢٠‬ﻣﺎ‪"١٩٩٥ .2‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﻣﻤﺎ ﻳﺴﺘﺤﻖ ﻟﺬﻛﺮ ‪C‬ﻧﻨﺎ ﻻ ﻳﻤﻜﻦ ‪ $C‬ﻧﺤﻤﻞ ﻛﻞ ﻟﺪ ﻟﻤﺠﺘﻤﻌﺎ ﻟﻐﺮﺑﻴﺔ @‬ ‫ ﻟﻌﻨﻒ ﻟﻈﻠﻢ ﻟﺬ‪ E‬ﻳﺘﻌﺮ‪ d‬ﻟﻪ ﻟﻤﺴﻠﻤﻮ‪ .$‬ﻓﻲ ﻟﺤﻘﻴﻘﺔ‪ $% ،‬ﻟﻔﻠﺴﻔﺎ ﻟﻤﻌﺘﻘﺪ ‬ ‫ ﻟﻤﺎ"ﻳﺔ ﻟﻤﻠﺤﺪ! ﻟﺘﻲ ﺳﺎ" ﺑﺼﻔﺔ @ﺋﻴﺴﻴﺔ ﻓﻲ ﻟﻘﺮ‪ $‬ﻟﺘﺎﺳﻊ ﻋﺸﺮ ﻫﻲ ﻟﻤﺴﺌﻮ ﻷ ‬ ‫ﻋﻦ ﺗﻠﻚ ﻷﻋﻤﺎ ﻟﻤﺤﺰﻧﺔ‪ .‬ﻓﺎﻟﺴﻴﺎﺳﺔ ﻻﺳﺘﻌﻤﺎ@ﻳﺔ ﻷ @ ﺑﻴﺔ ﻟﻢ ﺗﻨﺸﺄ ﻣﻦ ﻟﻤﺴﻴﺤﻴﺔ‬ ‫ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﺗﻤﺎﻣﺎ ﻓﺈ‪ $‬ﻟﺤﺮﻛﺎ ﻟﻤﻌﺎ"ﻳﺔ ﻟﻠﺪﻳﻦ ﻟﺘﻲ ﺗﻌﺎ@‪ d‬ﻟﻘﻴﻢ ﻟﻤﺴﻴﺤﻴﺔ‬ ‫ﻫﻲ ﻟﺘﻲ ‪%‬ﻟﻰ ﺗﻠﻚ ﻟﺴﻴﺎﺳﺔ ﻻﺳﺘﻌﻤﺎ@ﻳﺔ‪ .‬ﺗﻌﺘﺒﺮ ‪C‬ﻳﺪﻟﻮﺟﻴﺔ " @ ‪ $‬ﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﺴﺒﺐ‬ ‫ ﻟﺮﺋﻴﺴﻲ ﻟﻠﻮﺣﺸﻴﺔ ﻟﺘﻲ ﺳﺎ" ﻓﻲ ﻟﻘﺮ‪ $‬ﻟﺘﺎﺳﻊ ﻋﺸﺮ‪ .‬ﻣﺎ ﻟﺖ ﺗﻮﺟﺪ ﻓﻲ ﻟﻐﺮ<‬ ‫ﺣﺘﻰ ﻟﻴﻮ[ ﻟﻘﺴﻮ! ﻣﺤﺎ@ﺑﺔ ﻟﻘﻴﻢ ﺟﻨﺒﺎ ‪%‬ﻟﻰ ﺟﻨﺐ ﻣﻊ ﻟﺜﻘﺎﻓﺔ ﻟﺘﻲ ﺗﺤﻜﻤﻬﺎ ﻟﻤﺴﺎﻟﻤﺔ‬ ‫ ﻟﻌﺪ ﻟﺘﻲ ﺗﺴﺘﻤﺪ ﺟﺬ @ﻫﺎ ﻣﻦ ﻟﻤﺴﻴﺤﻴﺔ‪ .‬ﻓﻲ ﻗﻊ ﻷﻣﺮ ﻓﺎﻟﺨﻼ ﻟﺮﺋﻴﺴﻲ ﻟﻴﺲ‬ ‫ﺑﻴﻦ ﻟﻐﺮ< ﻹﺳﻼ[‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻨﻘﻴﺾ ﻣﻤﺎ ﻫﻮ ﺳﺎﺋﺪ‪ ،‬ﻓﺎﻟﺨﻼ ﻫﻮ ﺑﻴﻦ ﻣﺴﻴﺤﻴﻲ‬ ‫ ﻟﻐﺮ< ﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ ﻧﺎﺣﻴﺔ ﻟﺬﻳﻦ ﻳﻌﺎ@ﺿﻮ‪ $‬ﻟﺪﻳﻦ ﻣﻦ ﻧﺎﺣﻴﺔ ‪C‬ﺧﺮ] ﻣﺜﻞ " ﻟﻤﺎ"ﻳﻴﻦ‬ ‫‪ ،‬ﻟﻤﻠﺤﺪﻳﻦ‪ ،‬ﻟﺪ @ ﻳﻨﻴﻴﻦ ‪."....‬‬ ‫ ﻫﻨﺎ‪ F‬ﻧﻘﻄﺔ ‪C‬ﺧﺮ] ﺟﺪﻳﺮ! ﺑﺎﻟﺬﻛﺮ ﻫﻲ ‪ $C‬ﻟﺘﻌﺼﺐ ﻓﻲ ﻟﻌﺎﻟﻢ ﻟﺜﺎﻟﺚ ﻻ ﻳﺮﺗﺒﻂ‬ ‫ﺑﺎﻹﺳﻼ[‪ ،‬ﻓﺤﺘﻰ ‪ C‬ﻗﺎ ﻗﺮﻳﺒﺔ @‪C‬ﻳﻨﺎ ﻫﺬ ﻟﺘﻌﺼﺐ ﻣﺮﺗﺒﻄﺎ ﺑﺎﻷﻳﺪﻟﻮﺟﻴﺔ ﻟﺸﻴﻮﻋﻴﺔ‪ .‬ﻛﻤﺎ‬ ‫ﻫﻮ ﻣﻌﺮ ﻓﻘﺪ ﻧﻔﺬ ﻟﻌﺪﻳﺪ ﻣﻦ ‪C‬ﻋﻤﺎ ﻟﻌﻨﻒ ﻟﻤﻌﺎ"ﻳﺔ ﻟﻠﻐﺮ< ﻓﻲ ﻷﻋﻮ [ ﻣﺎ‬ ‫ﺑﻴﻦ ‪ ١٩٧٠ ١٩٦٠‬ﻗﺪ "ﻋﻤﺘﻬﺎ ﻟﻤﻨﻈﻤﺎ ﻟﺸﻴﻮﻋﻴﺔ ﻟﺴﻮﻓﻴﺘﻴﺔ‪ .‬ﻧﺘﻴﺠﺔ ﻻﻧﻬﻴﺎ@‬ ‫ ﻟﺸﻴﻮﻋﻴﺔ ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺠﺘﻤﻌﺎ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺘﺒﻨﺎﻫﺎ‪ ،‬ﺣﻮﻟﺖ ﺗﻠﻚ ﻟﻤﺠﺘﻤﻌﺎ ‬ ‫ ﻫﺘﻤﺎﻣﻬﺎ ‪%‬ﻟﻰ ﻹﺳﻼ[‪ .‬ﻫﺬ ﻟﻌﻨﻒ ﻟﺬ‪@ E‬ﺗﻜﺐ ﺑﺎﺳﻢ ﻟﺪﻳﻦ ﻟﺬ‪ E‬ﺻﺎﻏﺖ ‪"C‬ﺑﻴﺎﺗﻪ‬ ‫ ﻻﺗﺠﺎﻫﺎ ﻟﺸﻴﻮﻋﻴﺔ ﻟﺴﺎﺑﻘﺔ ﻟﺘﺘﻔﻖ ﺑﻌﺾ ﻟﺸﻲ ﻣﻊ ﻣﻔﺎﻫﻴﻢ ﻧﺼﻮ‪ ª‬ﻹﺳﻼ[‪ ،‬ﻫﻮ‬ ‫ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﺿﺪ ﻗﻴﻢ ﻟﺪﻳﻦ ‪C‬ﺧﻼﻗﻪ ﺟﻮﻫﺮ‪./‬‬ ‫ﻣﻼﺣﻈﺔ ‪C‬ﺧﻴﺮ! ﻳﺠﺐ ‪ $C‬ﺗﺬﻛﺮ ﺣﻮ ﻫﺬ‪ /‬ﻟﻘﻀﻴﺔ‪ ،‬ﻫﻲ ‪ $C‬ﻹﺳﻼ[ ﻻ ﻳﺨﺺ‬ ‫‪C‬ﻣﺔ ﻣﻌﻴﻨﺔ ‪ C‬ﻣﻨﻄﻘﺔ ﺟﻐﺮ ﻓﻴﺔ ﻣﺤﺪ"!‪ .‬ﺑﻞ ﻋﻠﻰ ﻋﻜﺲ ﻣﺎ ﻳﻌﺘﻘﺪ‪ /‬ﻟﻌﺎﻟﻢ ﻟﻐﺮﺑﻲ ﻟﻤﺴﻴﻄﺮ‪،‬‬ ‫ﻓﺎﻹﺳﻼ[ ﻟﻴﺲ "ﺛﻘﺎﻓﺔ ﺷﺮﻗﻴﺔ"‪ .‬ﻹﺳﻼ[ ﻫﻮ ﺧﺮ ﻷ"ﻳﺎ‪C $‬ﻧﺰﻟﻪ ﷲ ﻟﻠﻨﺎ‪ 4‬ﻛﺎﻓﺔ ﻟﻴﻬﺪﻳﻬﻢ‬ ‫‪%‬ﻟﻰ ﺳﻮ ﻟﺴﺒﻴﻞ‪ .‬ﻟﻤﺴﻠﻤﻮ‪ $‬ﻫﻢ ﻟﻤﺴﺆ ﻟﻮ‪ $‬ﻋﻦ ﺗﻮﺿﻴﺢ ﻣﻔﺎﻫﻴﻢ ﻟﺪﻳﻦ ﻟﺤﻘﻴﻘﻴﺔ ﻟﻜﻞ‬ ‫‪68‬‬

‫‪ Z‬ﷲَ ﻳَْﺄ ُﻣ ُﺮ ُﻛ ْﻢ ‪ ْ َ6‬ﺗُ َﺆ ﱡ‪َ

A‬ﻷ َﻣﺎﻧَ ِ‬ ‫ﺎ‪ِZ I‬ﻟَﻰ‬ ‫﴿ ﱠ‬ ‫ﺎ‪ ْ َ6 .‬ﺗَ ْﺤ ُﻜ ُﻤﻮ ‬ ‫‪ْ َ6‬ﻫ ِﻠ َﻬﺎ ِ ‪َ Eَ ِZ‬ﺣ َﻜ ْﻤﺘُ ْﻢ ﺑَْﻴ َﻦ ﻟﻨﱠ ِ‬ ‫ِﻤﺎ ﻳَﻌ ُ‬ ‫ﺎ ‬ ‫ِ ﷲَ َﻛ َ‬ ‫ِﻈ ُﻜ ْﻢ ﺑِ ِﻪ ‪ Z‬ﱠ‬ ‫ﺑِﺎﻟْ َﻌ ْﺪ ِ[ ‪ Z‬ﱠ‬ ‫ِ ﷲَ ﻧِﻌ ﱠ‬ ‫َﺳﻤِﻴ ًﻌﺎ ﺑَ ِﺼﻴﺮ ﴾ ) ﻟﻨﺴﺎ ‪( ٥٨ :‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﻟﻨﺎ‪ 4‬ﻓﻲ ﻛﻞ ﻣﻜﺎ‪ $‬ﻟﻴﻜﻮﻧﻮ ‪C‬ﻛﺜﺮ ﻓﻬﻤﺎ ﻟﻺﺳﻼ[‪.‬‬ ‫ ﻟﺬﻟﻚ‪ ،‬ﻫﻨﺎ‪ F‬ﺣﻞ ﺣﺪ ﻓﻲ ﻧﻈﺮ ﻟﻤﺠﻤﻮﻋﺎ ﻟﺘﻲ ﺗﻤﺎ@‪ 4‬ﻟﻌﻨﻒ ﺑﺎﺳﻢ ﻟﺪﻳﻦ‪،‬‬ ‫ ﻫﻮ ﺗﺤﻮﻳﻞ ﻟﻌﺎﻟﻢ ‪%‬ﻟﻰ ﻣﻜﺎ‪ $‬ﻣﻈﻠﻢ ﺑﺎﺋﺲ ﻋﻦ ﻃﺮﻳﻖ ﻧﻈﻢ ﺣﻜﻢ ﻇﺎﻟﻤﺔ ﺑﺪﻻ ﻣﻦ ‪$C‬‬ ‫ﻳﺤﻮﻟﻪ ‪%‬ﻟﻰ ﻣﻜﺎ‪ $‬ﺟﻤﻴﻞ ﻋﻦ ﻃﺮﻳﻖ ﺗﻄﺒﻴﻖ ﻟﺘﻌﺎﻟﻴﻢ ﻟﻤﻔﺎﻫﻴﻢ ﻟﺤﻘﻴﻘﻴﺔ ﻟﻺﺳﻼ[ ﻛﻲ‬ ‫ﻳﺴﺘﻄﻴﻊ ﻟﻨﺎ‪ 4‬ﻓﻬﻤﻪ ﻟﻌﻴﺶ ﻓﻲ @ﺣﺎﺑﻪ‪.‬‬

‫ﺧﺪﻳﻌﺔ ﻷﺻﻮﻟﻴﺔ‬ ‫ﻫﻨﺎ‪ F‬ﻇﺎﻫﺮ! ‪C‬ﺧﺮ] ﺗﺮﺗﺒﻂ ﺑﺎﻹ@ﻫﺎ< ﻳﺠﺐ ‪ $C‬ﻧﻨﺎﻗﺸﻬﺎ ﻫﻲ ﻷﺻﻮﻟﻴﺔ‪.‬‬ ‫ ﻷﺻﻮﻟﻴﺔ ‪ " C‬ﻟﺮ "ﻳﻜﺎﻟﻴﺔ" ﺗﻌﻨﻲ "ﻋﻢ ﻟﺘﻐﻴﺮ ﻟﻤﺨﺮﺑﺔ ﻟﺜﻮ@ﻳﺔ ﻟﻤﻔﺎﺟﺌﺔ ﺗﻮﻓﻴﺮ‬ ‫ ﻟﺴﻴﺎﺳﺎ ﻟﻌﻨﻴﻔﺔ ﻟﺼﺎ@ﻣﺔ ﻟﺘﻲ ﺗﺴﺎﻋﺪ ﻋﻠﻰ ‪%‬ﻧﺠﺎ ﻫﺎ‪ .‬ﻳﺘﻤﻴﺰ ﻷﺻﻮﻟﻴﻮ‪ $‬ﺑﻤﻴﻠﻬﻢ ﻟﻠﺘﻐﻴﻴﺮ‬ ‫ ﻟﺜﻮ@‪ E‬ﻟﻌﻨﻴﻒ‪ ،‬ﻳﺘﺒﻨﻮ‪C $‬ﺣﻴﺎﻧﺎ ﻣﻮﻗﻔﺎ ﻋﺪ ﺋﻴﺎ‪.‬‬ ‫ ﻣﻦ ﻫﺬ ﻧﺮ] ‪ $C‬ﻫﻨﺎ‪" F‬ﻟﻴﻞ ﻟﻠﻤﺴﻠﻢ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻋﻦ ﻛﻞ ﻣﺠﺎ ﻣﻦ ﻣﺠﺎﻻ ‬ ‫ ﻟﺤﻴﺎ!‪ .‬ﻓﻌﻨﺪﻣﺎ ﻧﻨﻈﺮ ‪%‬ﻟﻰ ﻷﺻﻮﻟﻴﺔ ﻓﻲ ﺿﻮ ﻟﻘﺮ ‪ ،$‬ﻧﺠﺪ ‪C‬ﻧﻬﺎ ﻻ ﺗﺘﻔﻖ ﻣﻊ ‪C‬ﺧﻼ‪¤‬‬ ‫ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺘﻲ ‪C‬ﻣﺮﻫﻢ ﷲ ﺑﻬﺎ‪ .‬ﻳﺼﻒ ﷲ ﻟﻤﺆﻣﻦ ﻓﻲ ﻟﻘﺮ ‪ $‬ﺑﺄﻧﻪ ‪%‬ﻧﺴﺎ‪ $‬ﻣﺤﺐ ﺣﺴﻦ‬ ‫ ﻟﻜﻼ[‪ ،‬ﻳﺘﺠﻨﺐ ﻟﻨﺰ ‪ e‬ﻟﺠﺪ ﻳﺘﻘﺮ< ‪%‬ﻟﻰ ﻟﻨﺎ‪ ،4‬ﺣﺘﻰ ﻷﻛﺜﺮ ﻋﺪ ! ﻣﻨﻬﻢ ‪،‬‬ ‫ﺑﺎﻟﺪ ﻟﻮ"‪.‬‬ ‫ ﻗﺪ ﺿﺮ< ﷲ ﻟﻨﺎ ﻣﺜﻼ ﺑﺘﻠﻚ ﻷﺧﻼ‪ ¤‬ﻓﻲ ﻗﺼﺔ ﻣﻮﺳﻰ ﻫﺎ@ ‪ $‬ﻣﻊ ﻓﺮﻋﻮ‪:$‬‬ ‫﴿ ْ‪َ E‬ﻫﺒَﺎ ‪ِZ‬ﻟَﻰ ﻓ ِْﺮ َﻋ ْﻮ َ ‪ِZ‬ﻧﱠ ُﻪ َﻃ َﻐﻰ * َﻓﻘُﻮ َﻻ ﻟَ ُﻪ َﻗ ْﻮ ًﻻ ﻟَﻴﱢﻨًﺎ ﻟَ َﻌ ﱠﻠ ُﻪ ﻳَﺘَ َﺬ ﱠﻛ ُﺮ ‪ ْ 6‬ﻳَ ْﺨﺸﻰ ﴾‬ ‫) ﻃـﻪ‪( ٤٤-٤٣ :‬‬ ‫ﻛﺎ‪ $‬ﻓﺮﻋﻮ‪ $‬ﻣﻦ ‪C‬ﻛﺒﺮ ﻟﻜﺎﻓﺮﻳﻦ ﻟﻌﺼﺎ! ﻟﻘﺴﺎ! ﻓﻲ ﻣﻨﻪ‪ ،‬ﻛﺎ‪ $‬ﻟﻄﺎﻏﻴﺔ ﻟﺬ‪E‬‬ ‫ﻋﺮ‪ d‬ﻟﻤﺆﻣﻨﻴﻦ ) ﻹﺳﺮ ﺋﻴﻠﻴﻴﻦ‬ ‫‪C‬ﻧﻜﺮ ﺟﻮ" ﷲ ﻋﺒﺪ ﻷﺻﻨﺎ[‪ ،‬ﻋﻼ ! ﻋﻠﻰ ‪B‬ﻟﻚ ﻓﻘﺪ ّ‬ ‫ﻓﻲ ‪B‬ﻟﻚ ﻟﻮﻗﺖ( ﻟﻠﻘﺘﻞ ﻟﻌﺬ < ﻟﺮﻫﻴﺐ‪ .‬ﻣﻊ ‪B‬ﻟﻚ ﻓﻘﺪ ‪C‬ﻣﺮ ﷲ ‪C‬ﻧﺒﻴﺎﺋﻪ ﺑﺎﻟﺬﻫﺎ< ﻟﻬﺬ ‬ ‫ ﻟﺮﺟﻞ ﻟﺘﺤﺪ‪ ¢‬ﻣﻌﻪ ﺑﻠﻴﻦ ﻟﻄﻒ ‪.‬‬ ‫ ﺳﺘﻼﺣﻆ ‪ $C‬ﻟﻄﺮﻳﻖ ﻟﺬ‪ C E‬ﺻﻰ ﺑﻪ ﷲ ﻫﻮ ﻃﺮﻳﻖ ﻟﺤﻮ @ ﻟﻮ" " ‪ ،‬ﻟﻴﺲ ﻃﺮ‪¤‬‬ ‫‪70‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫ﺑﻤﻌﻨﻲ ﻟﻜﻠﻤﺔ ﻟﻜﻨﻪ ﻳﻮﺿﺢ ﺑﻌﺾ ﻟﺸﺮ @ ﻳﺪﻋﻮ ﻟﻨﺎ‪ 4‬ﻟﺘﺮﻛﻬﺎ‪ .‬ﻗﺎ ‪C‬ﻳﻀﺎ " ﻣﺎ ‪26‬ﻳﺪ‬ ‫‪6 6‬ﺧﺎﻟﻔﻜﻢ" ﻓﻐﺮﺿﻪ ﻟﻴﺲ ﻣﻌﺎ@ﺿﺔ ﻟﻨﺎ‪ 4‬ﻫﻮ ﻻ ﻳﺮﻳﺪ ‪ $C‬ﻳﺜﻴﺮﻫﻢ ‪ C‬ﻳﺤﺮ‪ d‬ﻋﻠﻰ‬ ‫ ﻟﻨﺰ ‪ e‬ﻟﻜﻨﻪ ﻳﺮﻳﺪ ﻓﻘﻂ ‪ $C‬ﻳﺪﻋﻮﻫﻢ ﻟﻺﻳﻤﺎ‪ $‬ﻋﺘﻨﺎ‪ ¤‬ﻷﺧﻼ‪ ¤‬ﻟﻤﺒﺎ"? ﻟﺴﺎﻣﻴﺔ‪.‬‬ ‫‪ B%‬ﺗﺪﺑﺮﻧﺎ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ﻧﺠﺪ ‪ $C‬ﺟﻤﻴﻊ ﻷﻧﺒﻴﺎ ﺗﺼﻔﻮ ﺑﺎﻟﻬﺪ ﻟﺴﻜﻴﻨﺔ‬ ‫ ﻟﺘﺴﺎﻣﺢ‪ .‬ﻳﺼﻒ ﷲ ﻧﺒﻴﻪ ‪%‬ﺑﺮ ﻫﻴﻢ ﻗﺎﺋﻼ ‪:‬‬ ‫ِﻴﻢ ﴾ ) ﻟﺘﻮﺑﺔ ‪( ١١٤ :‬‬ ‫﴿ ‪Z‬ﱠ‬ ‫ِ ‪ِZ‬ﺑْ ًﺮ ﻫٍﻴﻢ ًﻷ ّ ٌ َﺣﻠ ٌ‬ ‫ ﻓﻲ ﻳﺎ ‪C‬ﺧﺮ] ﻳﺼﻒ ‪C‬ﺧﻼ‪ ¤‬ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ[ ﻗﺎﺋﻼ‪:‬‬ ‫ِﻦ ﷲِ ﻟِْﻨ َﺖ ﻟَ ُﻬ ْﻢ َ ﻟَ ْﻮ ُﻛ ْﻨ َﺖ َﻓ ָדﻈﺎ َﻏﻠ َ‬ ‫ِﻦ‬ ‫ِﻴﻆ ﻟ َﻘ ْﻠ ِﺐ ﻻﻧْﻔ ﱡ‬ ‫َﻀﻮ ﻣ ْ‬ ‫﴿ َﻓﺒِ َﻤﺎ َ‪ْ 2‬ﺣ َﻤﺔ ﻣ َ‬ ‫َﺣ ْﻮﻟ َ‬ ‫ِﺮ ﻟَ ُﻬ ْﻢ َ َﺷﺎ ِ ْ‪ُ 2‬ﻫ ْﻢ ﻓِﻲ َﻷ ْﻣ ِﺮ َﻓﺈِ‪َ َE‬ﻋ َﺰ ْﻣ َﺖ َﻓﺘَ َﻮ ﱠﻛ ْﻞ‬ ‫ِﻚ َﻓﺎ ْﻋ ُﻒ َﻋ ْﻨ ُﻬ ْﻢ َ ْ‬ ‫ ﺳﺘَ ْﻐﻔ ْ‬ ‫ِﻴﻦ ﴾ ) \[ ﻋﻤﺮ ‪( ١٥٩ :‬‬ ‫ﻠﻰ ﷲِ ‪ Z‬ﱠ‬ ‫ ﻟﻤﺘَ َﻮ ﱢﻛﻠ َ‬ ‫ِ ﷲ ﻳُ ِﺤ ﱡﺐ ُ‬ ‫َﻋ َ‬ ‫ ﻟﻐﻀﺐ ﻻﻧﻔﻌﺎ ﻫﻮ ‪C‬ﻫﻢ ﻣﺎ ﻳﻤﻴﺰ ﻷﺻﻮﻟﻴﺔ‪ .‬ﺗﺮ] ﻫﺬ‪ /‬ﻟﺼﻔﺔ ﺑﻮﺿﻮ& ﻓﻲ‬ ‫ﺧﻄﺐ ﻛﺘﺎﺑﺎ ﻣﻈﺎﻫﺮ ﻷﺻﻮﻟﻴﻴﻦ‪، .‬ﻓﺎﻻﻧﻔﻌﺎ ﻟﻴﺲ ﻣﻦ ﺧﺼﺎﺋﺺ ﻟﻤﺴﻠﻤﻴﻦ‪،‬‬ ‫ ﻳﺼﻒ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻗﺎﺋﻼ‪:‬‬ ‫ ﻟﻀ ﱠﺮ ِ َ َ‬ ‫ﺎ‪.‬‬ ‫ِﻳﻦ ﻳُْﻨ ِﻔﻘ َ‬ ‫ِﻴﻦ ﻟ َﻐ ْﻴ َﻆ َ ﻟ َﻌﺎﻓ ِْﻴ َﻦ َﻋ ِﻦ ﻟﻨﱠ ِ‬ ‫ ﻟﺴ ﱠﺮ ِ َ ﱠ‬ ‫ ﻟﻜﺎ ِﻇﻤ َ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ُﻮ ﻓِﻲ ﱠ‬ ‫ِﻴﻦ ﴾ ) \[ ﻋﻤﺮ ‪( ١٣٤ :‬‬ ‫ ﻟﻤ ْﺤ ِﺴﻨ َ‬ ‫َ ﷲُ ﻳُ ِﺤ ﱠﺐ ُ‬ ‫ﻓﻠﻴﺲ ﻫﻨﺎ‪ F‬ﻣﺎ ﻳﺴﺘﺪﻋﻲ ﻏﻀﺐ ﻟﻤﺴﻠﻢ‪ ،‬ﻓﻜﻞ ﻣﺎ ﻳﺮﻳﺪ‪ /‬ﻣﻦ ﻵﺧﺮﻳﻦ ﻫﻮ ﻹﻳﻤﺎ‪$‬‬ ‫ﺑﺎﷲ ﻟﻌﻴﺶ ﺑﺎﻷﺧﻼ‪ ¤‬ﻟﻤﺒﺎ"? ﻟﺴﺎﻣﻴﺔ‪ ،‬ﻫﺬ ﻓﻘﻂ ﻣﻦ ﻧﻌﻤﺔ ﷲ ﻋﻠﻰ ﻟﻨﺎ‪ .4‬ﻣﻬﻤﺎ‬ ‫ﻧﺤﺎ ‪ $C‬ﻧﻔﻌﻞ ‪ C‬ﻧﻮﺿﺢ ﻟﺤﻘﻴﻘﺔ ﻟﻠﻨﺎ‪% 4‬ﻻ ‪ $C‬ﻗﻠﻮﺑﻬﻢ ﻫﺪ ﻳﺘﻬﻢ ﺑﺄﻣﺮ ﷲ ﺣﺪ‪. /‬‬ ‫ ﻳﺬﻛﺮ ﷲ ﻟﻠﻤﺴﻠﻤﻴﻦ ﻫﺬ‪ /‬ﻟﺤﻘﻴﻘﺔ ﻟﻬﺎﻣﺔ ﻓﻲ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ ‪:‬‬ ‫ﺎ‪َ .‬ﺟﻤِﻴ ًﻌﺎ ﴾ ) ﻟﺮﻋﺪ‬ ‫ِﻳﻦ \ﻣﻨُﻮ ‪ ْ َ6‬ﻟَ ْﻮ ﻳَ َﺸﺎ ﷲُ ﻟَ َﻬ َﺪ‪ S‬ﻟﻨﱠ َ‬ ‫﴿ ‪َ​َ6‬ﻓ َﻠ ْﻢ ﻳَْﻴﺄَ‪ .‬ﻟﱠﺬ َ‬ ‫‪( ٣١ :‬‬ ‫ ﺗﺘﻀﺢ ﻫﺬ‪ /‬ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻳﺔ ‪C‬ﺧﺮ] ‪:‬‬ ‫ﺎ‪َ .‬ﺣﺘﱠﻰ‬ ‫﴿ َ ﻟَ ْﻮ َﺷﺎ َ َ‪2‬ﺑﱡ َﻚ ﻵ َﻣ َﻦ َﻣ ْﻦ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫‪ُ b‬ﻛﻠﱡ ُﻬ ْﻢ َﺟﻤِﻴ ًﻌﺎ ‪َ​َ6‬ﻓﺄَﻧْ َﺖ ﺗُ ْﻜ ِﺮ ُ ﻟﻨﱠ َ‬ ‫ِﻨﻴﻦ ﴾ ) ﻳﻮﻧﺲ ‪( ٩٩ :‬‬ ‫ﻳَ ُﻜﻮﻧُﻮ ُﻣ ْﺆﻣ َ‬ ‫‪73‬‬

‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫ ﻟﻨﺰ ‪ e‬ﺑﺎﻟﻜﻠﻤﺎ ﻟﺤﺎ"! ﻟﺸﻌﺎ@ ﻟﻐﺎﺿﺒﺔ ﻻﻋﺘﺮ ﺿﺎ ﻟﺜﻮ@ﻳﺔ ‪.‬‬ ‫ ﻫﻨﺎ‪ F‬ﻋﺪ! ‪C‬ﻣﺜﻠﺔ ﺗﺒﻴﻦ ﻟﻠﻤﺴﻠﻤﻴﻦ ﻛﻴﻔﻴﺔ ﻟﺘﺼﺮ ﻓﻲ ﻣﺜﻞ ﻫﺬ‪ /‬ﻟﻤﻮ ﻗﻒ ﻣﺜﻞ ﻣﺎ‬ ‫ﺣﺪ‪ ¢‬ﺑﻴﻦ ﻧﺒﻲ ﷲ ﺷﻌﻴﺐ ﻟﻜﺎﻓﺮﻳﻦ ‪:‬‬ ‫﴿ َ ‪ِZ‬ﻟَﻰ َﻣ ْﺪﻳَ َﻦ ‪َ َ6‬ﺧﺎ ُﻫ ْﻢ ُﺷ َﻌ ْﻴﺒﺎً َﻗ َ‬ ‫ﺎ[ ﻳَﺎ َﻗ ْﻮ ِ_ ْﻋﺒُ ُﺪ ْ ﷲﱠ َﻣﺎ ﻟَ ُﻜﻢ ﱢﻣ ْﻦ ‪ِZ‬ﻟَـ ٍﻪ ﻏ َْﻴ ُﺮ ُ ‬ ‫ُﺼﻮ ْ ﻟْﻤ ْ‬ ‫ِﺨ ْﻴ ٍﺮ َ ‪ِZ‬ﻧﱢ َﻲ ‪َ َ6‬ﺧ ُ‬ ‫ِﻜﻴَ َ‬ ‫ ‪ِZ‬ﻧﱢ َﻲ ‪ُ 2َ َ6‬‬ ‫ ‪H‬‬ ‫ﺎ[ َ ﻟْﻤِﻴ َﺰ َ‬ ‫ ﻛﻢ ﺑ َ‬ ‫ﺎ‪َ P‬ﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻋ َﺬ َ‬ ‫َ َﻻ ﺗَﻨﻘ ُ‬ ‫ﻴﻂ * َ ﻳَﺎ َﻗ ْﻮ ِ_ ‪ُ ْ َ6‬ﻓﻮ ْ ﻟْﻤ ْ‬ ‫ِﻜﻴَ َ‬ ‫ﻳَ ْﻮ ٍ_ ﱡﻣ ِﺤ ٍ‬ ‫ﺎ‪.‬‬ ‫ﺎ[ َ ﻟْﻤِﻴ َﺰ َ‬ ‫ِﺴ ِﻂ َ َﻻ ﺗَْﺒ َﺨ ُﺴﻮ ْ ﻟﻨﱠ َ‬ ‫ ﺑِﺎﻟْﻘ ْ‬ ‫‪ُ b‬ﻣﻔ ِ‬ ‫ِﻴﻦ‬ ‫‪ْ َ6‬ﺷﻴَﺎ ُﻫ ْﻢ َ َﻻ ﺗَ ْﻌﺜَ ْﻮ ْ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫ِﻳﻦ * ﺑَﻘِﻴﱠ ُﺔ ﷲﱢ َﺧ ْﻴ ٌﺮ ﻟﱠ ُﻜ ْﻢ ‪ُ ِZ‬ﻛﻨﺘُﻢ ﱡﻣ ْﺆ ِﻣﻨ َ‬ ‫ْﺴﺪ َ‬ ‫ِﻴﻆ * َﻗﺎﻟُﻮ ْ ﻳَﺎ ُﺷ َﻌ ْﻴ ُﺐ ‪َ َ6‬ﺻ َ‬ ‫ِﺤﻔ ٍ‬ ‫ﻼﺗُ َﻚ ﺗَْﺄ ُﻣ ُﺮ َ‪ َ6 B‬ﻧﱠْﺘ ُﺮ َ‪َ B‬ﻣﺎ ﻳَ ْﻌﺒُ ُﺪ‬ ‫َ َﻣﺎ ‪َ6‬ﻧَﺎ َﻋ َﻠ ْﻴ ُﻜﻢ ﺑ َ‬ ‫ ﻟﺮ ِﺷﻴ ُﺪ * َﻗ َ‬ ‫ﺎ[ ﻳَﺎ‬ ‫\ﺑَﺎ ُ©ﻧَﺎ ‪ َ6 ْ َ6‬ﻧﱠ ْﻔ َﻌ َﻞ ﻓِﻲ ‪ْ َ6‬ﻣ َﻮ ﻟِﻨَﺎ َﻣﺎ ﻧَ َﺸﺎ ‪ِZ‬ﻧﱠ َﻚ َ​َﻷ َ‬ ‫ﻧﺖ ﻟْ َﺤﻠ ُ‬ ‫ِﻴﻢ ﱠ‬ ‫ﻨﺖ َﻋ َﻠ َﻰ ﺑَﻴﱢﻨَ ٍﺔ ﱢﻣﻦ ﱠ‪2‬ﺑﱢﻲ َ َ‪َ uَ 2‬ﻗﻨِﻲ ِﻣ ْﻨ ُﻪ ِ‪uْ 2‬ﻗﺎً َﺣ َﺴﻨﺎً َ َﻣﺎ ‪ِ2ُ6‬ﻳ ُﺪ ‪ ْ َ6‬‬ ‫َﻗ ْﻮ ِ_ ‪َ62َ َ6‬ﻳْﺘُ ْﻢ ‪ُ ِZ‬ﻛ ُ‬ ‫‪َ ُ6‬ﺧﺎﻟِﻔ ُ‬ ‫َﻜ ْﻢ ‪ِZ‬ﻟَﻰ َﻣﺎ ‪َ6‬ﻧْ َﻬ ُ‬ ‫ﺎﻛ ْﻢ َﻋ ْﻨ ُﻪ ‪ِ2ُ6 ِْ Z‬ﻳ ُﺪ ‪ِZ‬ﻻﱠ ِﻹ ْﺻ َ‬ ‫ ﺳﺘَ َﻄ ْﻌ ُﺖ َ َﻣﺎ ﺗَ ْﻮﻓِﻴﻘِﻲ‬ ‫ﻼ َ‪َ z‬ﻣﺎ ْ‬ ‫ِﻴﺐ ﴾ ) ﻫﻮ‪( ٨٨-٨٤ : A‬‬ ‫‪ِZ‬ﻻﱠ ﺑِﺎﷲﱢ َﻋ َﻠ ْﻴ ِﻪ ﺗَ َﻮ ﱠﻛ ْﻠ ُﺖ َ ‪ِZ‬ﻟَْﻴ ِﻪ ‪ُ6‬ﻧ ُ‬ ‫ﻧﻼﺣﻆ ‪ $C‬ﺷﻌﻴﺐ "ﻋﺎ ﺷﻌﺒﻪ ﻟﺘﻘﻮ] ﷲ ﻟﺘﺰ [ ﻷﺧﻼ‪ ¤‬ﻟﺴﺎﻣﻴﺔ ‪B‬ﻟﻚ ﺑﻜﻞ‬ ‫ " ﻟﻄﻒ‪ ،‬ﻫﻨﺎ ﻧﻮﺿﺢ ﺑﻌﺾ ﻟﻤﻔﺎﻫﻴﻢ ﻷﺳﺒﺎ< ﻟﻜﺎﻣﻨﺔ ﺧﻠﻒ ﻣﺎ @" ﻓﻲ ﻫﺬ‪/‬‬ ‫ ﻵﻳﺎ ‪:‬‬ ‫* ﻋﻨﺪﻣﺎ ﻗﺎ ﺷﻌﻴﺐ ﻟﻘﻮﻣﻪ "ﻣﺎ ‪6‬ﻧﺎ ﻋﻠﻴﻜﻢ ﺑﺤﻔﻴﻆ" ﻟﻢ ﻳﻜﻦ ﻳﺮﻳﺪ ‪ $C‬ﻳﺴﻴﻄﺮ ﻋﻠﻴﻬﻢ‬ ‫ﺑﻞ ﻗﺼﺪ ﻓﻘﻂ ‪%‬ﺧﺒﺎ@ﻫﻢ ﺑﺎﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﺿﺤﻬﺎ ﷲ‪.‬‬ ‫* " ‪Z‬ﻧﻚ ﻷﻧﺖ ﻟﺤﻠﻴﻢ ﻟﺮﺷﻴﺪ" ﻫﺬ‪ /‬ﻫﻲ ﻛﻠﻤﺎ ﻟﻜﺎﻓﺮﻳﻦ ﻟﺸﻌﻴﺐ ﻟﺘﻲ ﺗﻮﺿﺢ‬ ‫ﻣﺪ] ﻟﻄﻔﻪ ‪"C‬ﺑﻪ‪ ،‬ﻫﻢ ﺑﺄﻧﻔﺴﻬﻢ ﻣﻦ ‪C‬ﻗﺮ ﺑﺬﻟﻚ‪.‬‬ ‫* "ﻗﺎ[ ﻳﺎ ﻗﻮ_ ‪626‬ﻳﺘﻢ ‪ Z‬ﻛﻨﺘﻢ ﻋﻠﻰ ﺑﻴﻨﺔ" ﻫﺬ‪ /‬ﻟﻜﻠﻤﺎ ﻟﺘﻲ ﺳﺘﻌﻤﻠﻬﺎ ﺷﻌﻴﺐ‬ ‫ﺗﺪ ﻋﻠﻰ ‪C‬ﻧﻪ ﻳﺪﻋﻮ ﻟﻜﺎﻓﺮﻳﻦ ﻟﺘﺤﻜﻴﻢ ﻋﻘﻮﻟﻬﻢ ﺿﻤﺎﺋﺮﻫﻢ‪ .‬ﺑﻤﻌﻨﻲ ﺧﺮ ﻓﻬﻮ ﻟﻢ‬ ‫ﻳﻀﻐﻂ ﻋﻠﻴﻬﻢ ﻟﻜﻨﻪ ﻧﺎﻗﺶ ﻋﻘﻮﻟﻬﻢ "ﻋﺎﻫﻢ ﻟﻠﺘﻮﺻﻞ ﻟﻠﺤﻘﺎﺋﻖ ﺑﻨﺎ ﻋﻠﻰ ﻣﺎ ﺗﺪﻟﻬﻢ ﻋﻠﻴﻪ‬ ‫‪C‬ﻓﻜﺎ@ﻫﻢ ﺿﻤﺎﺋﺮﻫﻢ‪.‬‬ ‫* " ﻣﺎ ‪26‬ﻳﺪ ‪6 6‬ﺧﺎﻟﻔﻜﻢ ‪Z‬ﻟﻰ ﻣﺎ ‪6‬ﻧﻬﺎﻛﻢ ﻋﻨﻪ" ﺗﺤﺮﻳﻢ ﺷﻌﻴﺐ ﻫﻨﺎ ﻟﻴﺲ ﺗﺤﺮﻳﻤﺎ‬ ‫‪72‬‬

‫ﻟﻴﺴﺖ ﺗﻴﺎ@ ‪%‬ﺳﻼﻣﻴﺎ ‪%‬ﻧّﻤﺎ ﻧﺘﺠﺖ ﻋﻦ ﻓﻜﺮ ﺿﻊ ﺳﻴﺎﺳﻲ ﻓﺪ ‪%‬ﻟﻰ ﻟﻌﺎﻟﻢ ﻹﺳﻼﻣﻲ‬ ‫ﻣﻦ ﻟﺨﺎ@¬‪ .‬ﻋﻨﺪﻣﺎ ﻧﺪ@‪ 4‬ﺗﻠﻚ ﻟﻈﺎﻫﺮ! ﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﻤﺴﻤﺎ! ﺑﺎﻷﺻﻮﻟﻴﺔ ‪ ،‬ﻧﺠﺪ‬ ‫‪C‬ﻧﻬﺎ ﺗﺠﻤﻊ ﻷﺳﺎﻟﻴﺐ ﻷﻓﻜﺎ@ ﻟﺘﻲ ﺗﺒﻨﺎﻫﺎ ﻟﺸﻴﻮﻋﻴﻮ‪ $‬ﻓﻲ ﻟﻤﺎﺿﻲ‪ .‬ﻓﺘﻌﺒﻴﺮ " ﻟﺘﻌﺼﺐ‬ ‫ ﻷﻋﻤﻰ" ﻻ ﻧﺠﺪ‪ /‬ﻓﻲ ﻹﺳﻼ[‪:‬‬ ‫ ﻟﺠﺎﻫِﻠﻴ ِﺔ َﻓﺄﻧْ َﺰ َ[ ﷲُ‬ ‫ِﻢ َ‬ ‫﴿ ‪َ Eْ ِZ‬ﺟ َﻌ َﻞ ﷲ ﻟﱠﺬ َ‬ ‫َﺮ ﻓِﻲ ُﻗ ُﻠﻮﺑِﻬ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ ﻟﺤﻤِﻴﱠ َﺔ َﺣﻤِﻴﱠ َﺔ َ ﱠ‬ ‫ِﻴﻦ َ ‪َ6‬ﻟْ َﺰ ُﻣ ُﻬ ْﻢ َﻛ ِﻠ َﻤ َﺔ ﻟﺘﱠ ْﻘ َﻮ‪َ َ S‬ﻛﺎﻧُﻮ ‪َ َ6‬ﺣ ﱠﻖ ﺑِ َﻬﺎ‬ ‫ ﻟﻤ ْﺆ ِﻣﻨ َ‬ ‫َﺳ ِﻜﻴﻨَﺘَ ُﻪ َﻋ َﻠﻰ َ‪ُ 2‬ﺳﻮﻟِ ِﻪ َ َﻋ َﻠﻰ ُ‬ ‫ﺎ ﷲُ ﺑ ُ‬ ‫ِﻜ ﱢﻞ َﺷﻲ ِ َﻋﻠِﻴ ًﻤﺎ ﴾ ) ﻟﻔﺘﺢ ‪( ٢٦ :‬‬ ‫َ ‪ْ 6‬ﻫ َﻠ َﻬﺎ َ َﻛ َ‬ ‫ﻳﺠﺐ ﻋﻠﻰ ّ‬ ‫ﻛﻞ ﻟﻤﺴﻠﻤﻴﻦ @ﻓﺾ ﻟﺘﻌﺼﺐ ﻛﻠﻴﺎ‪ ،‬ﻓﺎﻟﺠﺪ ﻹﺻﺮ @ ﻋﻠﻰ ﻟﺮ‪EC‬‬ ‫ﻳﻌﺎ@‪ d‬ﻣﺎ ﺟﺎ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ‪ ،‬ﺑﻞ ﻳﺠﺐ ﻋﻠﻰ ﻟﻤﺴﻠﻢ ‪ $C‬ﻳﺘﺒﻨﻰ ﻣﻮﻗﻔﺎ ﻫﺎ"ﺋﺎ‬ ‫ﻣﺘﺴﺎﻣﺤﺎ @ﺣﻴﻤﺎ‪ .‬ﻳﺠﺐ ‪ $C‬ﻳﻜﻮ‪ $‬ﻟﻤﺴﻠﻤﻮ‪ $‬ﻣﺜﺎﻻ ﻟﻠﻌﺎﻟﻢ ﻓﻲ ﺣﻜﻤﺘﻬﻢ ﺗﺴﺎﻣﺤﻬﻢ‬ ‫ ﻋﺘﺪ ﻟﻬﻢ ﺗﻮ ﺿﻌﻬﻢ ﺳﻠﻤﻬﻢ‪ .‬ﻛﺬﻟﻚ ﻳﺠﺐ ‪ $C‬ﻳﻜﻮﻧﻮ ﺻﻮ@! ﻧﻘﻴﺔ ﻟﻺﺳﻼ[ ﻟﻴﺲ‬ ‫ﻓﻘﻂ ﺑﻬﺬ‪ /‬ﻟﺼﻔﺎ ﻟﻜﻦ ‪C‬ﻳﻀﺎ ﺑﺈﻧﺠﺎ ﺗﻬﻢ ﻓﻲ ﻣﻴﺎ"ﻳﻦ ﻟﻌﻠﻢ ﻟﺘﺮ ‪ ¢‬ﻟﻔﻦ ﻛﻞ‬ ‫ﻣﺘﻄﻠﺒﺎ ﻟﻤﺠﺘﻤﻊ‪.‬‬ ‫ ﻣﻦ ﺟﺒﺎ ﻟﻤﺴﻠﻢ ﻛﺬﻟﻚ ﺗﻮﺿﻴﺢ ﻷﻓﻜﺎ@ ﻟﺼﺤﻴﺤﺔ ﻟﻺﺳﻼ[ ﺣﻤﺎﻳﺘﻪ ﻣﻦ‬ ‫ ﻟﻔﻜﺮ ﻟﺪﺧﻴﻞ‪ .‬ﻳﻮﺿﺢ ﷲ ﻓﻲ ﻫﺬ‪ /‬ﻵﻳﺔ ﻣﺎ ﻳﺠﺐ ‪ $C‬ﻳﻜﻮ‪ $‬ﻋﻠﻴﻪ ﻟﻤﺴﻠﻤﻮ‪ $‬ﺗﺠﺎ‪/‬‬ ‫ ﻵﺧﺮﻳﻦ‪:‬‬ ‫ ﻟﻤ ْﻮﻋ َ‬ ‫ِﻈ ِﺔ ﻟْ َﺤ َﺴﻨَ ِﺔ َ َﺟﺎ ِ‪A‬ﻟْ ُﻬ ْﻢ ﺑِﺎﻟﱠﺘِﻲ ﻫِﻲ‬ ‫﴿ ْ‪ِZ hُ A‬ﻟَﻰ َﺳﺒ ِ‬ ‫ِﻴﻞ َ‪2‬ﺑﱢ َﻚ ﺑِﺎﻟْ ِﺤ ْﻜ َﻤ ِﺔ َ َ‬ ‫ِﻳﻦ ﴾‬ ‫‪ْ َ6‬ﺣ َﺴ ُﻦ ‪ Z‬ﱠ‬ ‫ِ َ‪2‬ﺑﱠ َﻚ ُﻫ َﻮ ‪ْ َ6‬ﻋ َﻠ ُﻢ ﺑِ َﻤ ْﻦ َﺿ ﱠﻞ َﻋ ْﻦ َﺳﺒِﻴ ِﻠ ِﻪ َ ُﻫ َﻮ ‪ْ َ6‬ﻋ َﻠ ُﻢ ﺑِﺎﻟْ ُﻤ ْﻬﺘَﺪ َ‬ ‫) ﻟﻨﺤﻞ ‪( ١٢٥ :‬‬

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‫"ﺑﺎﻟﻨﺴﺒﺔ ‪Z‬ﻟﻰ ﻹ‪2‬ﻫﺎﺑﻴﻴﻦ‪ ،‬ﻳُﻌﺘﺒﺮ ﻗﺘﻞ ﻷﺑﺮﻳﺎ ﻟﺘﺪﻣﻴﺮ ﻟﺘﺨﺮﻳﺐ ‪6‬ﺳﻠﻮﺑﺎ ﻓﻲ ﻟﺤﻴﺎ‪ .Q‬ﻫﻢ‬ ‫ﻳﺘﻌﻤﺪ ‪ 2Z‬ﻗﺔ ﻟﺪﻣﺎ ‪ .‬ﻓﻬﻢ ﻳﻘﺘﻠﻮ ﻷﺑﺮﻳﺎ ‪ ،‬ﻳﻔﺠﺮ ﻷﻃﻔﺎ[ ﻳﻬﺪﻣﻮ ﻟﺒﻴﻮ‪ I‬ﺑﻼ ‪2‬ﺣﻤﺔ‪".‬‬

‫‪ ، B%‬ﻓﻮ ﺟﺐ ﻟﻤﺴﻠﻢ ﻫﻮ ‪ $C‬ﻳﻮﺿﺢ ﻟﺤﻘﺎﺋﻖ ﻳﺪﻋﻮ ﻟﻨﺎ‪ 4‬ﻟﻘﺒﻮﻟﻬﺎ‪C .‬ﻣﺎ ﻗﺒﻮ ﻟﻨﺎ‪4‬‬ ‫‪@ C‬ﻓﻀﻬﻢ ﻟﻠﺪﻋﻮ! ﻓﻴﺮﺟﻊ ﻓﻘﻂ ﻹ@ "ﺗﻬﻢ ﻟﺤﺮ! ‪ .‬ﻳﻮﺿﺢ ﷲ ﻫﺬ‪ /‬ﻟﺤﻘﻴﻘﺔ ﻋﻨﺪﻣﺎ ﻳﻘﻮ ‬ ‫‪%‬ﻧﻪ ﻻ ‪%‬ﻛﺮ ‪ /‬ﻓﻲ ﻟﺪﻳﻦ ‪:‬‬ ‫ُﺮ ﺑ ﱠ‬ ‫ِﺎﻟﻄﺎﻏ ِ‬ ‫ُﻮ‪ َ I‬ﻳُ ْﺆﻣﻦ‬ ‫﴿ َﻻ ‪ِْ Z‬ﻛ َﺮ َ ﻓِﻲ ﻟ ﱢﺪ ِ‬ ‫ ﻟﺮﺷ ُﺪ ﻣ َ‬ ‫ِﻦ ﻟْ َﻐ ﱢﻲ َﻓ َﻤ ْﻦ ﻳَ ْﻜﻔ ْ‬ ‫ﻳﻦ َﻗ ْﺪ ﺗَﺒَﻴﱠ َﻦ ﱡ‬ ‫ِﻴﻢ ﴾‬ ‫ﺑِﺎﷲ َﻓﻘ ْ‬ ‫ ﺳﺘَ ْﻤ َﺴ َﻚ ﺑِﺎﻟ ُﻌ ْﺮ َ ِ‪ Q‬ﻟ ُﻮﺛﻘَﻰ َﻻ ﻧْﻔ َ‬ ‫َﺪ ْ‬ ‫ِﺼﺎ َ_ ﻟَ َﻬﺎ َ ﷲُ َﺳﻤِﻴ ٌﻊ َﻋﻠ ٌ‬ ‫) ﻟﺒﻘﺮ‪( ٢٥٦ : Q‬‬ ‫‪ ،$B%‬ﻻ ‪%‬ﻛﺮ ‪ /‬ﻟﻠﻨﺎ‪ 4‬ﻟﺘﺮ‪ F‬ﻋﻘﺎﺋﺪﻫﻢ ﻋﺘﻨﺎ‪ ¤‬ﻹﺳﻼ[‪ ،‬ﻻ ‪%‬ﺟﺒﺎ@ ﻟﻠﻤﺴﻠﻤﻴﻦ ﻷ" ‬ ‫ ﻟﺼﻠﻮ ﺟﺘﻨﺎ< ﻟﻤﻌﺎﺻﻲ‪ ،‬ﻫﻨﺎ‪ F‬ﻓﻘﻂ ﻟﻨﺼﻴﺤﺔ‪.‬‬ ‫ ﻳﻮﺿﺢ ﷲ ﻟﺮﺳﻮﻟﻪ ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ[ ﻓﻲ ﺑﻌﺾ ﻳﺎﺗﻪ ‪ $C‬ﻟﻤﺴﻠﻤﻴﻦ ﻟﻴﺴﻮ ‬ ‫ﻃﻐﺎ!‪:‬‬ ‫ُﺮ\ َﻣ ْﻦ ﻳَ َﺨ ُ‬ ‫ِﺠﺒﱠﺎ ٍ‪َ 2‬ﻓ َﺬ ﱢﻛ ْﺮ ﺑِﺎﻟﻘ ِ‬ ‫ﺎ‪P‬‬ ‫﴿ "ﻧَ ْﺤ ُﻦ ‪ْ َ6‬ﻋ َﻠ ُﻢ ﺑ َِﻤﺎ ﻳَﻘُﻮﻟُ َ‬ ‫ِﻢ ﺑ َ‬ ‫ﻮ َ َﻣﺎ ‪َ6‬ﻧْ َﺖ َﻋ َﻠ ْﻴﻬ ْ‬ ‫َ ﻋِﻴ ِﺪ ﴾ ) ] ‪( ٤٥ :‬‬ ‫ِﻦ َ‪2‬ﺑﱢ ُﻜ ْﻢ َﻓ َﻤ ْﻦ ْﻫﺘَﺪ‪َ S‬ﻓﺈِﻧﱠ َﻤﺎ ﻳَ ْﻬﺘَﺪِ‪ a‬ﻟِﻨَﻔ ِ‬ ‫ْﺴ ِﻪ‬ ‫ﺎ‪َ .‬ﻗ ْﺪ َﺟﺎ َ ُﻛ ْﻢ َ‬ ‫" ُﻗ ْﻞ ﻳَﺎ ‪َ6‬ﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬ ‫ ﻟﺤ ﱡﻖ ﻣ ْ‬ ‫ﻴﻞ ﴾ ) ﻳﻮﻧﺲ ‪( ١٠٨ :‬‬ ‫َ َﻣ ْﻦ َﺿ ﱠﻞ َﻓﺈِﻧﱠ َﻤﺎ ﻳَ ِﻀ ﱡﻞ َﻋ َﻠ ْﻴ َﻬﺎ َ َﻣﺎ ‪َ6‬ﻧَﺎ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﺑِ َﻮ ِﻛ ٍ‬ ‫‪ $ّ %‬ﻣﺴﺌﻮﻟﻴﺔ ﻟﻤﺆﻣﻨﻴﻦ ﻫﻲ ﺷﺮ& "ﻳﻨﻬﻢ‪% $ " ،‬ﻛﺮ ‪ C /‬ﺿﻐﻂ ﻋﻠﻰ ‪C‬ﺣﺪ‪ ،‬ﻗﺪ‬ ‫‪ُC‬ﻣﺮ ‪ $C‬ﻳﺪﻋﻮ ﺑﺎﻟﺤﻜﻤﺔ ﺣﺘﻰ ﻣﻊ ‪C‬ﻛﺜﺮ ﻟﻜﺎﻓﺮﻳﻦ ﻗﺴﻮ!‪ .‬ﻣﺜﻞ ﻫﺆﻻ ﻟﺪﻋﺎ! ﻻ ﻳﻤﻜﻦ‬ ‫‪ $C‬ﻳﻜﻮﻧﻮ ‪C‬ﺻﻮﻟﻴﻴﻦ‪ ،‬ﻷ ّ‪ $‬ﻷﺻﻮﻟﻴﺔ ﺗﻨﺘﻬﺞ ﻋﻜﺲ ﻛﻞ ﻣﺎ ‪B‬ﻛﺮﻧﺎ‪ ./‬ﻷﻛﻴﺪ ‪ $C‬ﻷﺻﻮﻟﻴﺔ‬

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‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫ﻧﻔﺴﻴﺔ ﻹ‪2‬ﻫﺎﺑﻲ ‪6‬ﺳﺎﻟﻴﺒﻪ‬ ‫ﻓﻲ ﻗﺘﻨﺎ ﻟﺤﺎﺿﺮ‪ ،‬ﺗﺴﻊ ﻣﻌﻨﻰ ﻹ@ﻫﺎ<‪ .‬ﻓﻬﻮ ﺑﻮﺟﻪ ﻋﺎ[ ﻳﺸﻴﺮ ‪%‬ﻟﻰ ﻟﺼﺮ ‪e‬‬ ‫ ﻟﻤﺴﻠﺢ ﻟﺬ‪ E‬ﺗﻤﺎ@ﺳﻪ ﻣﺠﻤﻮﻋﺎ ﻟﻔﻜﺮ ﻷﺻﻮﻟﻲ‪ .‬ﺑﺸﻜﻞ ﻋﺎ[‪ ،‬ﻹ@ﻫﺎ< ﻳﻌﻨﻲ‬ ‫ ﻟﺘﺨﻮﻳﻒ‪ .‬ﻳﺤﻴﻂ ﻫﺬ ﻟﺨﻮ ﺑﺤﻴﺎ! ﻟﻨﺎ‪ 4‬ﻟﺘﻲ ﺗﺸﻌﺮ ﺑﺎﻟﺘﻬﺪﻳﺪ ﻟﻤﺴﺘﻤﺮ ﻣﻦ ﻟﻌﻨﻒ‬ ‫ ﻹ@ﻫﺎ<‪ .‬ﻳﺸﻤﻞ ﻹ@ﻫﺎ< ﻟﺮﻋﺐ ﻟﺘﺨﻮﻳﻒ ﻟﻤﻨﻈﻢ ﻟﺬ‪ E‬ﻳﻬﺪ ‪%‬ﻟﻰ ‪%‬ﺟﺒﺎ@ ﻟﻨﺎ‪4‬‬ ‫ﻋﻠﻰ ﺗﺒﻨﻲ ﻃﺮﻳﻘﺔ ﺗﻔﻜﻴﺮ ﺳﻠﻮ‪ F‬ﻣﻌﻴﻨﻴﻦ‪ ،‬ﻛﻤﺎ ‪ EC $C‬ﻓﻌﻞ ﻋﻨﻴﻒ ﻳﻨﺘﺞ ﻋﻨﻪ ﻫﺬ ﻟﺨﻮ ‪.‬‬ ‫ ﻟﻜﻦ ﻓﻲ ﻛﻞ ﻷﺣﻮ ﻫﺪ ﻹ@ﻫﺎ< ﻟﻤﺒﺎﺷﺮ ﻏﻴﺮ ﻟﻤﺒﺎﺷﺮ ﻫﻢ ﻟﻨﺎ‪C 4‬ﻧﻔﺴﻬﻢ‪.‬‬ ‫ﺗﻠﺠﺎ ﻣﻨﻈﻤﺎ ﻟﻌﻨﻒ ﻟﻺ@ﻫﺎ< ﻟﺤﺸﺪ ﻟﻤﺴﺎﻧﺪ!‪ .‬ﻓﻬﻢ ﻳﺘﻌﻤﺪ ‪ $‬ﻟﺘﺨﻮﻳﻒ ﻋﺘﻘﺎ" ‬ ‫ﻣﻨﻬﻢ ﺑﺄﻧﻪ ﻳﺰﻳﺪ ﻣﻦ ﻗﻮﺗﻬﻢ ﻳﻜﺴﺒﻬﻢ ﻣﺴﺎﻧﺪ! ﺑﻌﺾ ﻟﻤﻮ ﻃﻨﻴﻦ ‪.‬‬ ‫ﻋﻤﻮﻣﺎ ﻋﻨﺪﻣﺎ ﺗﺬﻛﺮ ﻛﻠﻤﺔ ‪@%‬ﻫﺎ< ﻓﺈ‪ C $‬ﻣﺎ ﻳﻔﻜﺮ ﻓﻴﻪ ﻟﻨﺎ‪ 4‬ﻫﻮ ﻧﻮ‪ e‬ﻣﻦ‬ ‫ ﻹ@ﻫﺎ< ﻋﺮ ﺑﺎﺳﻢ " ﻹ@ﻫﺎ< ﻟﻴﺴﺎ@‪ ،"E‬ﻫﻨﺎ‪ F‬ﻧﻮ‪ e‬ﺧﺮ ﻣﻦ ﻹ@ﻫﺎ< ﻳﻮﺟﺪ‬ ‫ﻓﻲ " ﻟﻌﺎﻟﻢ ﻟﺜﺎﻟﺚ ﻳﺘﻤﺜﻞ ﻓﻲ ﻟﻤﻤﺎ@ﺳﺔ ﻟﺪﻳﻜﺘﺎﺗﻮ@ﻳﺔ ﻟﻠﺤﻜﺎ[‪ .‬ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻟﻢ‬ ‫ﻳﺤﺪ‪ ¢‬ﺷﻲ ‪C‬ﻛﺜﺮ ‪@%‬ﻫﺎﺑﺎ ﻣﻦ ‪C‬ﺳﺎﻟﻴﺐ ﻹ@ﻫﺎ< ﻟﻴﺴﺎ@‪ ،E‬ﺣﻴﺚ ﻳﺴﺘﻌﻤﻞ ﻟﺪﻛﺘﺎﺗﻮ@‬ ‫‪ C‬ﻣﺠﻤﻮﻋﺔ ﻟﻘﻮ! ﻟﺤﺎﻛﻤﺔ ﻟﻈﺎﻟﻤﺔ ﻗﻮﺗﻬﻢ ﻟﻤﺼﺎﻟﺤﻬﻢ ﻟﺸﺨﺼﻴﺔ‪ ،‬ﻟﺬﻟﻚ ﻳﻜﻮ‪$‬‬ ‫ﻟﺪﻳﻬﻢ ﺗﺠﺎ@< ﻋﺪﻳﺪ! ﻓﻲ ﻣﻮ ﺟﻬﺔ ﻟﻤﻌﺎ@ﺿﺔ ﻻﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻓﻲ ﻫﺬ‪ /‬ﻟﺤﺎﻟﺔ ﻳﻠﺠﺄ ﻟﻨﻈﺎ[‬ ‫ ﻟﺪﻛﺘﺎﺗﻮ@‪% E‬ﻟﻰ ﻧﻔﺲ ﻷﺳﻠﻮ< ﻟﺬ‪C E‬ﺛﺒﺖ ﻗﻮﺗﻪ ﻓﺎﻋﻠﻴﺘﻪ ‪C‬ﻣﺎ[ ﻟﻤﻌﺎ@ﺿﺔ‪ ،‬ﻓﻴﺒﺪ‪$ C‬‬ ‫ﺑﺎﺳﺘﺨﺪ [ ﻟﻌﻨﻒ ﻟﺪﻋﻢ ﻣﻮﻗﻔﻬﻢ ‪%‬ﺧﺎﻓﺔ ﻟﻤﻮ ﻃﻨﻴﻦ‪.‬‬ ‫ﻣﻦ ﻧﺎﺣﻴﺔ ‪C‬ﺧﺮ] ﺗﺰﻋﻢ ﻟﻤﻨﻈﻤﺎ ﻹ@ﻫﺎﺑﻴﺔ ﻟﺘﻲ ﺗﻌﺘﻨﻖ ﻣﺜﻞ ﻫﺬ‪ /‬ﻟﻤﻌﺘﻘﺪ ‪$C‬‬ ‫ﻫﺪﻓﻬﺎ ﻫﻮ ﻟﻘﻀﺎ ﻋﻠﻰ ﻟﺤﻜﻢ ﻣﺴﺎ ﺋﻪ ﻟﺬ‪ E‬ﻳﻌﺘﺒﺮ ﻧﻪ ﻇﺎﻟﻤﺎ ﻏﻴﺮ ﺷﺮﻋﻲ‪ ،‬ﻫﻢ‬ ‫ﻳﻔﻌﻠﻮ‪ $‬ﻫﺬ ﻟﻠﻮﺻﻮ ‪%‬ﻟﻰ ﻫﺪﻓﻬﻢ ﻓﻲ ﺗﺤﻘﻴﻖ ﻃﺮ‪C ¤‬ﻛﺜﺮ ﻋﺪﻻ ﻟﺤﻴﺎ! ‪C‬ﻛﺜﺮ ﺳﻌﺎ"!‪ .‬ﻫﺬ‪/‬‬ ‫ ﻟﻤﺰ ﻋﻢ ﻟﻴﺴﺖ ﺣﻘﻴﻘﻴﺔ‪ ،‬ﻓﻔﻲ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ﻳﺨﺎﻃﺐ ﷲ ﻟﺬﻳﻦ ﻳﻔﻜﺮ ‪ $‬ﺑﻬﺬ‪ /‬ﻟﻄﺮﻳﻘﺔ‬ ‫ﺑﻘﻮﻟﻪ‪:‬‬

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‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫"ﻳﻌﻤﺪ ﻹ‪2‬ﻫﺎﺑﻴﻮ ﻟﻠﺘﺨﺮﻳﺐ ﻟﻨﻔﺴﻲ ﻟﺠﺴﺪ‪ a‬ﻟﻠﻮﺻﻮ[ ‪Z‬ﻟﻰ ‪6‬ﻫﺪ ﻓﻬﻢ‪6 .‬ﻣﺎ ﺗﻌﺎﻟﻴﻢ ﻟﺪﻳﻦ‪،‬‬ ‫ ﻟﺘﻲ ﺗﻌﺎ‪ b2‬ﻹ‪2‬ﻫﺎ‪ ،H‬ﻓﻬﻲ ﺗﺪﻋﻮ ‪Z‬ﻟﻰ ﻧﺸﺮ ﻟﻤﺤﺒﺔ ﻟﺨﻴﺮ ﻟﺮﺣﻤﺔ ﻟﺴﻌﺎ‪ QA‬ﻷﻣﻞ ﻓﻲ ﻟﻤﺠﺘﻤﻊ‪".‬‬ ‫‪76‬‬

‫ﻫﺎ‪ 2‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ‪ 6‬ﻗﻄﺎ‪(2‬‬

‫"ﻳﻌﻠﻤﻨﺎ ﻟﻘﺮ ‪ 6‬ﻗﺘﻞ ﻷﺑﺮﻳﺎ ﻣﻦ ‪6‬ﺷﺪ‬ ‫ ﻷﻋﻤﺎ[ ﻗﺴﻮ‪ .Q‬ﻳﺤﺮ_ ﷲ ﻹ‪2‬ﻫﺎ‪H‬‬ ‫ ﻳﺪﻳﻦ ﻣﻦ ﻳﺮﺗﻜﺒﻮﻧﻪ"‪.‬‬

‫ ﻹ@ﻫﺎ< ﻟﻔﻮﺿﻰ‪ ،‬ﺣﻴﺚ ‪B‬ﻛﺮ ﻓﻲ ﻟﻘﺮ ‪: $‬‬ ‫﴿ ُﻗ ْﻞ ‪ِZ‬ﻧﱠ َﻤﺎ َﺣ ﱠﺮ َ_ َ‪2‬ﺑﱢﻲ ﻟْ َﻔ َﻮ ِ‬ ‫ﺶ َﻣﺎ َﻇ َﻬ َﺮ ِﻣ ْﻨ َﻬﺎ َ َﻣﺎ ﺑَ َﻄ َﻦ َ ِﻹﺛ َْﻢ َ ﻟﺒَ ْﻐ َﻲ ﺑِ َﻐ ْﻴ ِﺮ‬ ‫ ﺣ َ‬ ‫ ﻟﺤ ﱢﻖ َ ‪ ْ َ6‬ﺗُ ْﺸ ِﺮ ُﻛﻮ ﺑِﺎﷲ َﻣﺎ ﻟَ ْﻢ ﻳُﻨَ ﱢﺰ ْ[ ﺑِ ِﻪ ُﺳ ْﻠ َﻄﺎﻧًﺎ َ ‪ ْ َ6‬ﺗَﻘُﻮﻟُﻮ َﻋ َﻠﻰ ﷲِ َﻣﺎ َﻻ‬ ‫َ‬ ‫ﻮ ﴾ ) ﻷﻋﺮ ‪( ٣٣ : P‬‬ ‫ﺗَ ْﻌ َﻠ ُﻤ َ‬

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‫ ﻹﺳﻼ_ ﻳﻨ ّﺪ‪ A‬ﻹ‪2‬ﻫﺎ‪H‬‬

‫﴿ َ ‪ َEِZ‬ﻗ َ‬ ‫ِﻴﻞ ﻟَ ُﻬ ْﻢ َﻻ ﺗُﻔ ِ‬ ‫ﻮ * ‪َ َ6‬ﻻ ‪ِZ‬ﻧﱠ ُﻬ ْﻢ‬ ‫ِﺤ َ‬ ‫ْﺴ ُﺪ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫‪َ b‬ﻗﺎﻟُﻮ ‪ِZ‬ﻧﱠ َﻤﺎ ﻧَ ْﺤ ُﻦ ُﻣ ْﺼﻠ ُ‬ ‫ُﻫﻢ ﻟْ ُﻤﻔ ِ‬ ‫ ﴾ ) ﻟﺒﻘﺮ‪( ١٢-١١ : Q‬‬ ‫ْﺴ ُﺪ َ‬ ‫ َ ﻟَ ِﻜ ْﻦ َﻻ ﻳَ ْﺸ ُﻌ ُﺮ َ‬ ‫ﻗﺘﻞ ﻷﺑﺮﻳﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻺ@ﻫﺎﺑﻴﻴﻦ ﻃﺮﻳﻘﺔ ﺣﻴﺎ! ‪ .‬ﻓﻬﻢ ﻳﻘﺘﻠﻮ‪ $‬ﻷﺑﺮﻳﺎ ﻳﻔﺠﺮ ‪$‬‬ ‫ ﻷﻃﻔﺎ ﺑﻼ @ﺣﻤﺔ‪ .‬ﻓﺈ@ ﻗﺔ ﻟﺪﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ‪%‬ﻟﻴﻬﻢ ﺗﺤﻘﻖ ﻟﺴﻌﺎ"!‪ ،‬ﺣﺘﻰ ‪C‬ﻧﻬﻢ ﻟﻢ ﻳﻌﻮ" ‬ ‫ﺑﺸﺮ ﺑﻞ ﺗﺤﻮﻟﻮ ‪%‬ﻟﻰ ﺣﻮ ﻫﺎﺋﺠﺔ‪ B% .‬ﺟﺪ ﺑﻴﻨﻬﻢ ﻣﻦ ﻳﻈﻬﺮ ﺑﻌﺾ ﻟﺸﻌﻮ@ ﺑﺎﻟﺸﻔﻘﺔ‬ ‫ﻳﺤﺘﻘﺮ ﻧﻪ ﻳﻌﺘﺒﺮ ﻧﻪ ﺟﺒﺎﻧﺎ ‪ C‬ﺧﺎﺋﻨﺎ‪ .‬ﻏﺎﻟﺒﺎ ﻣﺎ ﻳﺴﺘﺨﺪﻣﻮ‪ $‬ﻷﺳﻠﺤﺔ ﺿﺪ ﺑﻌﻀﻬﻢ‬ ‫ ﻟﺒﻌﺾ‪ ،‬ﻳﻘﻮﻣﻮ‪ $‬ﺑﻤﺎ ﻳﺴﻤﻰ ﻟﺘﻄﻬﻴﺮ " ﺧﻞ ﻣﻨﻈﻤﺎﺗﻬﻢ‪.‬‬ ‫ﻧﻼﺣﻆ ﺑﻮﺿﻮ& ‪C‬ﻧﻪ ﻻﺷﻲ ‪C‬ﻛﺜﺮ ﺷﺮ ﻣﻦ ‪ @%‬ﻗﺔ ﻟﺪﻣﺎ ‪ .‬ﻣﻦ ﻳﺪﻋﻢ ﻫﺬ‪ /‬ﻟﻬﻤﺠﻴﺔ‬ ‫ﻓﻜﺄﻧﻪ ﻳﺤﻤﻲ ﻫﺬ ﻟﺸﺮ‪ .‬ﻳﺠﺐ ‪ $C‬ﻻ ﻧﻨﺨﺪ‪ e‬ﺑﺎﻹ@ﻫﺎﺑﻴﻴﻦ ﻟﺬﻳﻦ ﻳﺴﺘﺨﺪﻣﻮ‪ $‬ﻟﻐﺔ ﻟﺪﻳﻦ‬ ‫ ﻣﻔﺮ" ﺗﻪ‪ .‬ﻓﻬﺆﻻ ﻟﺬﻳﻦ ﻳﻠﺒﺴﻮ‪ $‬ﻋﺒﺎ ! ﻟﺪﻳﻦ ﻟﺒﺎﻃﻠﺔ ‪B‬ﻧﺒﻬﻢ ﻣﻀﺎﻋﻒ‪ @% ،‬ﻗﺔ ﻟﺪﻣﺎ ‬ ‫ ﻟﺪﻋﻮ! ﺑﻤﺎ ﻟﻴﺲ ﻓﻲ ﻟﺪﻳﻦ ﺑﻞ ﺑﻤﺎ ﻳﺨﺎﻟﻒ ﻟﺪﻳﻦ ‪C‬ﻳﻀﺎ‪.‬‬ ‫ﻓﺎﻹ@ﻫﺎ< ﻟﺪﻳﻦ ﻳﺘﻌﺎ@ﺿﺎ‪ $‬ﺗﻤﺎﻣﺎ‪ ،‬ﺣﻴﺚ ﻳﺘﺒﻨﻰ ﻹ@ﻫﺎ< ﻃﺮﻳﻖ ﻟﻌﺪ ‪ $‬ﻟﻘﺘﻞ‬ ‫ ﻟﺼﺮ ‪ e‬ﻟﻈﻠﻢ ﻟﺒﺆ‪ .4‬ﺑﻴﻨﻤﺎ ﻳﻨﻬﻰ ﻟﻘﺮ ‪ $‬ﻋﻦ ﻛﻞ ﻫﺬ ﻟﻈﻠﻢ‪ ،‬ﻳﺪﻋﻮ ﷲ ﻟﻠﺴﻼ[‬ ‫ ﻟﻮ" ﻟﺘﺂﻟﻒ ﻟﺘﺮ ﺣﻢ‪ .‬ﻳﺤﺮ[ ﻛﻞ ‪C‬ﻧﻮ ‪C e‬ﻓﻌﺎ ﻟﺘﺮﻫﻴﺐ ﻟﺘﻲ ﻻ ﺗﺸﺠﻊ ﻋﻠﻰ‬ ‫ ﻟﺴﻼ[‪ ،‬ﻳﺪﻳﻦ ‪ C‬ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﺮﺗﻜﺒﻮ‪ $‬ﻣﺜﻞ ﻫﺬ‪ /‬ﻷﻋﻤﺎ ‪:‬‬ ‫ِﻦ ﺑَ ْﻌ ِﺪ ﻣِﻴﺜَﺎ ِﻗ ِﻪ َ ﻳَﻘ َ‬ ‫ﻮﺻ َﻞ‬ ‫ْﻄ ُﻌ َ‬ ‫ُﻀ َ‬ ‫ِﻳﻦ ﻳَْﻨﻘ ُ‬ ‫ﻮ َﻣﺎ ‪َ َ6‬ﻣ َﺮ ﷲُ ﺑِ ِﻪ ‪ ٍ َ6‬ﻳُ َ‬ ‫ﻮ َﻋ ْﻬ َﺪ ﷲِ ﻣ ْ‬ ‫﴿ َ ﻟﱠﺬ َ‬ ‫‪ ُ6 b‬ﻟَﺌ َ‬ ‫َ ﻳُﻔ ِ‬ ‫ِﻚ ﻟَ ُﻬ ْﻢ ﻟ ﱠﻠ ْﻌﻨَ ُﺔ َ ﻟَ ُﻬ ْﻢ ُﺳﻮ ُ ﻟ ﱠﺪ ِ‪﴾ 2‬‬ ‫ْﺴ ُﺪ َ‬ ‫ ﻓِﻲ َﻷ ْ‪ِ 2‬‬ ‫) ﻟﺮﻋﺪ ‪( ٢٥ :‬‬ ‫ ﻣﻦ ﻟﺼﻔﺎ ﻷﺳﺎﺳﻴﺔ ﻟﻺ@ﻫﺎﺑﻴﻴﻦ ﻟﺬﻳﻦ ﻳﻤﺎ@ﺳﻮﻧﻪ ‪C‬ﻧﻬﻢ ﺑﻌﻴﺪ ‪ $‬ﻛﻞ ﻟﺒﻌﺪ‬ ‫ﻋﻦ ﺣﺐ ﷲ ﻻ ﻳﻌﺮﻓﻮ‪ $‬ﺣﺘﻰ ﻟﺨﻮ ﻣﻨﻪ‪ .‬ﻓﻘﺪ ﻗﺴﺖ ﻗﻠﻮﺑﻬﻢ ﻣﺮﺿﺖ ‪ @C‬ﺣﻬﻢ‪.‬‬ ‫ ﻳﺨﺒﺮﻧﺎ ﷲ ﻋﻦ ﻫﺆﻻ ﻓﻲ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ﺑﻘﻮﻟﻪ‪:‬‬ ‫﴿ َ َﻻ ﺗُ ِﻄ ْﻊ ُﻛ ﱠﻞ َﺣ ﱠ‬ ‫ﺎ‪ h‬ﻟِ ْﻠ َﺨ ْﻴ ِﺮ ُﻣ ْﻌﺘَ ٍﺪ ‪َ6‬ﺛِﻴٍﻢ‬ ‫ﻼ ٍ‪َ P‬ﻣﻬ ٍ‬ ‫ِﻴﻦ * َﻫ ﱠﻤﺎ ٍ‪َ u‬ﻣ ﱠﺸﺎ ٍ ﺑِﻨَﻤِﻴ ٍﻢ * َﻣﻨﱠ ٍ‬ ‫* ُﻋﺘُ ﱟﻞ ﺑَ ْﻌ َﺪ َ‪E‬ﻟ َ‬ ‫ِﻚ َ‪u‬ﻧِﻴ ٍﻢ ﴾ ) ﻟﻘﻠﻢ ‪( ١٣-١٠ :‬‬ ‫ ﻗﺪ ﺣﺮ[ ﷲ ﻟﺜﻮ@! ﻻﻋﺘﺪ ﺑﻼ ﺳﺒﺐ‪ ،‬ﻳﺤﺮ[ ﻹﺳﻼ[ ﻣﺎ ﻧﺴﻤﻴﻪ ﻵ‪ $‬ﺑﺄﻋﻤﺎ ‬

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‫‪6‬ﻋﻤﺎ[ ﻟﻌﻨﻒ ‪:‬‬ ‫‪6‬ﺣﺪ ‪6‬ﻫﻢ ﻃﺮ] ﻟﺪﻋﺎﻳﺔ‬ ‫ﻟﻠﻤﻨﻈﻤﺎ‪ I‬ﻹ‪2‬ﻫﺎﺑﻴﺔ‬ ‫ﻳﻌﺘﺒﺮ ﻹ@ﻫﺎﺑﻴﻮ‪C $‬ﻋﻤﺎ ﻟﻌﻨﻒ "ﻋﺎﻳﺔ ﻟﻤﻨﻈﻤﺎﺗﻬﻢ‪ .‬ﻓﺒﺎﻟﻨﺴﺒﺔ‬ ‫ﻟﻬﻢ‪C ،‬ﻋﻤﺎ ﻣﺜﻞ ﻗﺘﻞ ﻷﺑﺮﻳﺎ ﺳﺮﻗﺔ ﻟﺒﻨﻮ‪ F‬ﻏﺘﻴﺎ ﻟﻨﺎ‪ 4‬ﻟﺨﻄﻒ ﻟﺘﻔﺠﻴﺮ‪،‬‬ ‫ﺗﻘﻮ[ ﻛﻠﻬﺎ ﺑﺪ @ ﻟﺪﻋﺎﻳﺔ ﻟﻜﻔﺎﺣﻬﻢ‪ .‬ﺑﺎﻟﻨﺴﺒﺔ ﻟﻺ@ﻫﺎ< ﻟﺬ‪ E‬ﻳﻤﻴﻞ ‪%‬ﻷ] ﻟﻔﻮﺿﻰ‪،‬‬ ‫ﻓﺈ‪ $‬ﻟﻘﻴﺎ[ ﺑﻌﻤﻞ ﻋﻨﻒ ﺣﺪ ﻳﻌﻤﻞ ﻣﻦ ﻟﺪﻋﺎﻳﺔ ﻓﻲ ﻳﻮ[ ﻣﺎ ﻻ ﺗﺴﺘﻄﻴﻊ ﻓﻌﻠﻪ ﻟﻤﻼﻳﻴﻦ ﻣﻦ‬ ‫ ﻟﻤﻨﺸﻮ@ ‪.‬‬ ‫ﻣﺜﻞ ﻫﺬ‪ /‬ﻷﻓﻜﺎ@ ﻏﺮﻳﺒﺔ ﺗﻤﺎﻣﺎ ﻋﻠﻰ ﻛﻞ ﻟﻤﺸﺎﻋﺮ ﻹﻧﺴﺎﻧﻴﺔ ﻣﻦ ﻟﺮﺣﻤﺔ ﻟﻌﻄﻒ ﻟﺘﺴﺎﻣﺢ‪،‬‬ ‫ ﻫﻲ ﻣﻨﺎﻓﻴﺔ ﻛﺬﻟﻚ ﻟﻜﻞ ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ ‪ ،$‬ﻗﺪ ﺗﺆﺛﺮ ﻓﻘﻂ ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ ﻟﺘﻲ ﺗﺴﻴﻄﺮ ﻋﻠﻴﻬﺎ ‪C‬ﻓﻜﺎ@‬ ‫ ﻣﻌﺘﻘﺪ ﻣﻌﺎ"ﻳﺔ ﻟﻠﺪﻳﻦ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ‪ ،‬ﻓﺈ‪ $‬ﻟﺤﻞ ﻟﻮﺣﻴﺪ ﻟﺬ‪ E‬ﻳﻤﻜﻦ ‪ $C‬ﻳﻨﻘﺬ ﻹﻧﺴﺎﻧﻴﺔ‬ ‫ﻣﻦ ﻣﺜﻞ ﻫﺬ ﻟﺘﻔﻜﻴﺮ ﻟﺠﺎﻫﻞ ﻫﻮ ﺗﻄﺒﻴﻖ ﺗﻌﺎﻟﻴﻢ ‪C‬ﺧﻼﻗﻴﺎ ﻟﻘﺮ ‪ $‬ﻟﻜﺮﻳﻢ ‪C‬ﺳﻠﻮﺑﺎ ﻓﻲ‬ ‫ ﻟﺤﻴﺎ!‪.‬‬

‫" ﻳﺮ‪ a‬ﻹ‪2‬ﻫﺎﺑﻴﻮ ‪6‬ﻓﻌﺎﻟﻬﻢ‬ ‫ ﻟﻤﺨﺮﺑﺔ ﺳﺎﺋﻞ ﻟﻠﺪﻋﺎﻳﺔ‪،‬‬ ‫ ﻳﺴﻌﻮ ﻟﻨﺸﺮ ﻟﺨﻮ‪ P‬ﻋﻦ‬ ‫ﻃﺮﻳﻖ ﻗﺘﻞ ﻷﺑﺮﻳﺎ ﺗﺪﻣﻴﺮ‬ ‫ ﻟﻤﻤﺘﻠﻜﺎ‪".I‬‬

‫ِﻴﺮ ﺑ َِﻤﺎ ﺗَ ْﻌ َﻤﻠ ُﻮ َ ﴾‬ ‫﴿ َ ﺗﱠﻘُﻮ ﷲَ ﱠ‬ ‫ِ ﷲَ َﺧﺒ ٌ‬ ‫) ﻟﻤﺎﺋﺪ ‪( ٨ :‬‬

‫ﻧﻈﺮ ﻹﺳﻼ ‬ ‫ ﻟﻰ ﻫﻞ ﻟﻜﺘﺎ ‬ ‫ ﻟﻌﻼﻗﺔ ﺑﻴﻦ ﻟﻌﺎﻟﻢ ﻹﺳﻼﻣﻲ ﻟﻌﺎﻟﻢ ﻟﻐﺮﺑﻲ ﺣﺪ ﻟﻤﻮﺿﻮﻋﺎ ﻟﻬﺎﻣﺔ ﻟﺘﻲ‬ ‫ﻧﻮﻗﺸﺖ ﺑﻌﺪ ﻷﺣﺪ ( ﻹ'ﻫﺎﺑﻴﺔ ﻟﺘﻲ ﺗﻌﺮﺿﺖ ﻟﻬﺎ ﻟﻮﻻﻳﺎ ﻟﻤﺘﺤﺪ!‪ .‬ﻛﻤﺎ ﻫﻮ‬ ‫ﻣﻌﺮ <‪ ،‬ﻓﻘﺪ ﺗﻨﺒﺄ ﺑﻌﺾ ﻟﻤﺜﻘﻔﻴﻦ ﻓﻲ ﻟﻘﺮ‪ 1‬ﻟﺘﺎﺳﻊ ﻋﺸﺮ ‪ 1‬ﻟﻌﺎﻟﻢ ﻋﻠﻰ ﺷﻚ‬ ‫ﺻﺮ ‪ A‬ﺑﻴﻦ ﻟﻐﺮ‪ D‬ﻹﺳﻼ‪ .C‬ﻛﺎ‪ 1‬ﻫﺬ ﻫﻮ ﻟﻤﻮﺿﻮ‪ A‬ﻟﺮﺋﻴﺴﻲ ﻟﺮﺳﺎﻟﺔ ﺻﻤﻮﺋﻴﻞ‬ ‫ﻫﺎﻧﺘﻴﻨﺠﺘﻮ‪" 1‬ﺻﺮ ‪ A‬ﻟﺤﻀﺎ' "‪ .‬ﻗﺪ ﺳﻤﻰ ‪H H' HI‬ﺑﻠﻴﻮ ﻫﺬ ﻟﺼﺮ ‪ A‬ﺑـ "ﺻﺮ ‪A‬‬ ‫ ﻟﺠﻬﻞ" ﺣﻴﺚ ﻗﺎ‪" : R‬ﻳﺮﺟﻊ ﻫﺬ ﻟﺴﻴﻨﺎ'ﻳﻮ ﻟﺨﻴﺎﻟﻲ ﻟﻤﺒﺎﻟﻎ ﻓﻴﻪ ‪I‬ﻟﻰ ﺗﺄﺛﻴﺮ ﺑﻌﺾ‬ ‫ ﻟﻌﻨﺎﺻﺮ ﻟﻤﺘﻄﺮﻓﺔ ﻟﺠﺎﻫﻠﺔ ﻟﺘﻲ ﺗﺘﻮ ﺟﺪ ﻓﻲ ﻛﻠﺘﺎ ﻟﺤﻀﺎ'ﺗﻴﻦ‪ .‬ﻓﻲ ﻟﺤﻘﻴﻘﺔ‬ ‫‪I‬ﻧﻪ ﻻ ﻳﻤﻜﻦ ‪ 1‬ﻳﻜﻮ‪ 1‬ﻫﻨﺎ‪ V‬ﺻﺪ ‪ C‬ﺗﻌﺎ'‪ U‬ﺑﻴﻦ ﻟﺤﻀﺎ'!‬ ‫ ﻟﻐﺮﺑﻴﺔ ﻟﺤﻀﺎ'! ﻹﺳﻼﻣﻴﺔ‪X ،‬ﻟﻚ ﻷ‪ 1‬ﻟﻤﻌﺘﻘﺪ ‬ ‫ ﻟﻤﺴﻴﺤﻴﺔ ﻟﻴﻬﻮ‪H‬ﻳﺔ ﻟﺘﻲ ﺗﺴﺘﻨﺪ‬

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тАл┘ПтАм тАл┘ОтАм тАл я╗Яя║┤ ┘ОтАм тАл┘РтАм тАля╗╝ ┘Р ┘О я╗│┘О ┘Тя╗мя║к┘Р тАм тАл тАм тАл тАм тАл тАм тАля╗░тАм тАля╗ЯтАм тАл тАм тАля╗отАм тАля╗ЛтАм тАля║ктАм тАля╗│тАм тАля┤┐" ┘О я╖▓тАм тАл┘РтАм тАл┘ТтАм тАл┘ОтАм тАл┘ПтАм тАл┘ОтАм тАля▒атАм тАл┘Оя╗г ┘Тя╗ж я╗│┘О ┘Оя║╕я║О ┘П& ┘РтАк┘Р %тАмя║╗ ┘Оя║о ┘НтАм тАл ! ┘Пя╗г ┘Тя║┤я║Ш┘Оя╗Ш┘Ря╗┤ ┘Ня╗в я┤╛тАм тАл) я╗│я╗оя╗зя║▓ тАк( ┘в┘е :тАмтАм

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫﴿ َ ُﻗﻮﻟُﻮ ‪َ E‬ﻣﻨﱠﺎ ﺑِﺎﻟﱠﺬِ ُﻧْ ِﺰ َ‪ِ A‬ﻟَْﻴﻨَﺎ َ ُﻧْ ِﺰ َ‪ِ A‬ﻟَْﻴ ُﻜ ْﻢ َ ِﻟَ ُﻬﻨَﺎ َ ِﻟَ ُﻬ ُﻜ ْﻢ َ ِ‬ ‫ ﺣ ٌﺪ َ ﻧَ ْﺤ ُﻦ‬ ‫ﻮ‪ ) ﴾ L‬ﻟﻌﻨﻜﺒﻮ‪( ٤٦ : I‬‬ ‫ِﻤ َ‬ ‫ﻟَ ُﻪ ُﻣ ْﺴﻠ ُ‬ ‫‪ 1I‬ﺟﻤﻴﻊ ﺗﺒﺎ‪ A‬ﻫﺬ^ ﻟﺪﻳﺎﻧﺎ ﻟﺜﻼﺛﺔ ﻟﻌﻈﻴﻤﺔ ﻳﺆﻣﻨﻮ‪ 1‬ﺑﺄ‪ 1‬ﷲ ﻫﻮ ﺧﺎﻟﻖ ﻟﻜﻮ‪1‬‬ ‫ﻣﻦ ﻟﻌﺪ‪ C‬ﻫﻮ ﻟﻤﺴﻴﺮ ﻟﻪ ﺑﻘﺪ'ﺗﻪ ﻟﻤﻄﻠﻘﺔ‪.‬‬ ‫ﻌﺮ< ﻟﻤﺴﻴﺤﻴﻮ‪ 1‬ﻟﻴﻬﻮ‪ H‬ﻓﻲ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ ﺑﺄﻫﻞ ﻟﻜﺘﺎ‪ ،D‬ﻗﺪ ﻣﺮ ﻟﻤﺴﻠﻤﻮ‪1‬‬ ‫"ﻳُ ﱠ‬ ‫ﺑﺎﺣﺘﺮ ﻣﻬﻢ ﻟﺮﺣﻤﺔ ﺑﻬﻢ‪ .‬ﻓﻬﻢ ﻳﺸﺎ'ﻛﻮ‪ 1‬ﻟﻤﺴﻠﻤﻴﻦ ﻧﻔﺲ ﻟﻘﻴﻢ ﻷﺧﻼﻗﻴﺔ"‬ ‫* ﻳﺆﻣﻨﻮ‪ 1‬ﺑﻤﻌﺠﺰ! ﷲ ﻓﻲ ﺧﻠﻘﻪ ﻧﻪ ﻫﻮ ﻟﺬ‪ f‬ﻫﺐ ﻟﺮ ‪ d‬ﻟﺤﻴﺎ! ﻟﻺﻧﺴﺎ‪.1‬‬ ‫* ﻳﺆﻣﻨﻮ‪ 1‬ﺑﺎﻟﺒﻌﺚ ﻟﺠﻨﺔ ﻟﺠﺤﻴﻢ ﻟﻤﻼﺋﻜﺔ‪ ،‬ﺑﺄ‪ 1‬ﺣﻴﺎﺗﻨﺎ ﺗﺴﻴﺮ ﺑﻘﺪ' ﷲ‬ ‫ﺗﻌﺎﻟﻰ‪.‬‬ ‫* ﻳﺆﻣﻨﻮ‪ 1‬ﺑﺄﻧﻪ ‪I‬ﻟﻰ ﺟﺎﻧﺐ ﻋﻴﺲ ﻣﻮﺳﻰ ﻣﺤﻤﺪ ﻋﻠﻴﻬﻢ ﻟﺴﻼ‪' C‬ﺳﻞ ﷲ ﻟﻌﺪﻳﺪ‬ ‫ﻣﻦ ﻟﺮﺳﻞ ﻣﺜﻞ ﻧﻮ‪I d‬ﺑﺮ ﻫﻴﻢ ﺳﺤﻖ ﻋﻠﻰ ﻣﺮ ﻟﺘﺎ'ﻳﺦ‪ ،‬ﻫﻢ ﻳﺤﺒﻮ‪ 1‬ﺟﻤﻴﻊ ﻫﺆﻻ‪i‬‬

‫ﻌﺮ‪ U‬ﻟﻤﺴﻴﺤﻴﻮ‪ L‬ﻟﻴﻬﻮ! ﻓﻲ ﻟﻘﺮ‪ LE‬ﻟﻜﺮﻳﻢ ﺑﺄﻫﻞ ﻟﻜﺘﺎ ‪ ،‬ﻗﺪ ﻣﺮ ﻟﻤﺴﻠﻤﻮ‪L‬‬ ‫“ﻳُ ﱠ‬ ‫ﺑﺎﺣﺘﺮ ﻣﻬﻢ ﻟﺮﺣﻤﺔ ﺑﻬﻢ‪ .‬ﻓﻬﻢ ﻳﺸﺎ ﻛﻮ‪ L‬ﻟﻤﺴﻠﻤﻴﻦ ﻧﻔﺲ ﻟﻘﻴﻢ ﻷﺧﻼﻗﻴﺔ"‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ﻋﻠﻴﻬﺎ ﻟﺤﻀﺎ'! ﻟﻐﺮﺑﻴﺔ ﺗﻨﺴﺠﻢ ﺗﻤﺎﻣﺎ ﻣﻊ ﻹﺳﻼ‪.C‬‬ ‫ﻳﺴﻤﻰ ﻟﻴﻬﻮ‪ H‬ﻟﻤﺴﻴﺤﻴﻮ‪ 1‬ﻓﻲ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ " ﻫﻞ ﻟﻜﺘﺎ‪ VX ،"D‬ﻷﻧﻬﻢ‬ ‫ﻳﺘﺒﻌﻮ‪ 1‬ﻛﺘﺐ ﻣﻘﺪﺳﺔ ﻣﻨﺰﻟﺔ ﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻧﻈﺮ! ﻹﺳﻼ‪ C‬ﻷﻫﻞ ﻟﻜﺘﺎ‪ D‬ﻋﺎ‪H‬ﻟﺔ‬ ‫ﺟﺪ 'ﺣﻴﻤﺔ‪.‬‬ ‫ ﺗﻀﺢ ﻫﺬ ﻟﻤﻮﻗﻒ ﻧﺤﻮ ﻫﻞ ﻟﻜﺘﺎ‪ D‬ﻓﻲ ﺧﻼ‪ R‬ﻟﺴﻨﻮ ﻷ ﻟﻰ ﻟﻠﺪﻋﻮ!‬ ‫ ﻹﺳﻼﻣﻴﺔ‪ .‬ﻓﻲ ‪X‬ﻟﻚ ﻟﻮﻗﺖ ﻛﺎ‪ 1‬ﻟﻤﺴﻠﻤﻮ‪ 1‬ﻗﻠﻴﺔ ﻳﺠﺎﻫﺪ ‪ 1‬ﻣﻦ ﺟﻞ ﺣﻤﺎﻳﺔ ‪I‬ﻳﻤﺎﻧﻬﻢ‬ ‫ ﻳﻌﺎﻧﻮ‪ 1‬ﻣﻦ ﻟﻈﻠﻢ ﻟﺘﻌﺬﻳﺐ ﻟﺬ‪ f‬ﻻﻗﻮ^ ﻣﻦ ﻛﻔﺎ' ﻣﻜﺔ‪ .‬ﺑﺴﺒﺐ ﻫﺬ ﻻﺿﻄﻬﺎ‪،H‬‬ ‫ﻗﺮ' ﻟﻤﺴﻠﻤﻮ‪ 1‬ﻟﻔﺮ ' ﻣﻦ ﻣﻜﺔ ﻟﻠﺠﻮ‪I i‬ﻟﻰ ﺑﻠﺪ _ﻣﻦ ﻳﺤﻜﻤﻪ ﻣﻠﻚ ﻋﺎ‪ .RH‬ﻋﻨﺪﻫﺎ‬ ‫ ﻣﺮﻫﻢ ﻟﺮﺳﻮ‪ R‬ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ‪ 1 C‬ﻳﺘﺨﺬ ﻣﻦ ﻟﺤﺒﺸﺔ ) ﺛﻴﻮﺑﻴﺎ( ﻣﺄ ‪ m‬ﻟﻬﻢ ﻛﺎ‪1‬‬ ‫ﻣﻠﻜﻬﺎ ﻣﺴﻴﺤﻴﺎ‪ .‬ﻗﺪ ﺟﺪ ﻟﻤﺴﻠﻤﻮ‪ 1‬ﻓﻴﻪ ﺣﺎﻛﻤﺎ ﻋﺎ‪H‬ﻻ ﺳﺘﻘﺒﻠﻬﻢ ﺑﺎﻟﺤﺐ ﻻﺣﺘﺮ ‪ .C‬‬ ‫'ﻓﺾ ﻟﻤﻠﻚ ﻃﻠﺐ 'ﺳﻞ ﻟﻤﺸﺮﻛﻴﻦ ‪I‬ﻟﻴﻪ ﺑﺘﺴﻠﻴﻤﻬﻢ ﻟﻤﺴﻠﻤﻴﻦ‪ ،‬ﺑﻞ ﻋﻠﻦ ﻧﻪ ﻓﻲ ‪I‬ﻣﻜﺎ‪1‬‬ ‫ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻌﻴﺶ ﺑﺤﺮﻳﺔ ﻓﻲ ﺑﻠﺪ^‪.‬‬ ‫ﻳﺸﻴﺮ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ ‪I‬ﻟﻰ ﻫﺬ ﻟﻤﻮﻗﻒ ﻟﻤﺴﻴﺤﻲ ﻟﻤﻠﻲ‪ i‬ﺑﺎﻟﺮﺣﻤﺔ ﻟﻌﺪ‪ R‬ﻟﺮ ﻓﺔ‬ ‫ﺣﻴﺚ ﻳﻘﻮ‪: R‬‬ ‫ِﻳﻦ َﻗﺎﻟُﻮ ِﻧﱠﺎ ﻧَ َﺼﺎ _ َ^ﻟ َ‬ ‫ِﻚ ﺑِﺄَ ﱠ‪L‬‬ ‫ِﻳﻦ ‪َ E‬ﻣﻨُﻮ ﻟﱠﺬ َ‬ ‫﴿ … َ ﻟَﺘَ ِﺠ َﺪ ﱠ‪ْ َ L‬ﻗ َﺮﺑَ ُﻬ ْﻢ َﻣ َﻮ ﱠ! ً ﻟِﱠﻠﺬ َ‬ ‫ِﺴ ِ‬ ‫ ‪ ) ﴾ L‬ﻟﻤﺎﺋﺪ ‪( ٨٢ :‬‬ ‫ﻴﻦ َ ُ ْﻫﺒَﺎﻧًﺎ َ َﻧﱠ ُﻬ ْﻢ َﻻ ﻳَ ْﺴﺘَ ْﻜﺒ ُِﺮ َ‬ ‫ﻴﺴ َ‬ ‫ِﻣ ْﻨ ُﻬ ْﻢ ﻗ ﱢ‬

‫ ﺷﺘﺮ ‪ g‬ﻟﻤﺴﻠﻤﻴﻦ ‬ ‫ ﻫﻞ ﻟﻜﺘﺎ ﻓﻲ ﻟﻘﻴﻢ ﻟﻤﻌﺘﻘﺪ ‪ I‬ﻟﻌﺎﻣﺔ‬ ‫ﻫﻨﺎ‪ V‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﻈﺎﻫﺮ ﻟﻤﺸﺘﺮﻛﺔ ﺑﻴﻦ ﻟﻤﻌﺘﻘﺪ ﻹﺳﻼﻣﻴﺔ ﻟﻤﺴﻴﺤﻴﺔ‪.‬‬ ‫ ﻛﺬﻟﻚ ﺗﺸﺎ'‪ V‬ﻟﻴﻬﻮ‪H‬ﻳﺔ ﻹﺳﻼ‪ C‬ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻨﻬﺎ‪ .‬ﻳﻮﺿﺢ ﷲ ﻓﻲ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ‬ ‫ ‪ 1‬ﻟﻤﺴﻠﻤﻴﻦ ﻳﺸﺎ'ﻛﻮ‪ 1‬ﻫﻞ ﻟﻜﺘﺎ‪ D‬ﻟﻌﻘﻴﺪ! ﻧﻔﺴﻬﺎ ﻳﺒﻴﻦ ﻟﻬﻢ ﻛﻴﻔﻴﺔ ﻣﺨﺎﻃﺒﺔ ﻫﻞ‬ ‫ ﻟﻜﺘﺎ‪:D‬‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ ﻋﺪ ‪ 1‬ﻟﻤﺴﻠﻤﻴﻦ ﻫﻞ ﻟﻜﺘﺎ ‬ ‫ﻣﻦ ﻟﺤﻘﺎﺋﻖ ﻟﻬﺎﻣﺔ ‪ 1‬ﻟﻔﻠﺴﻔﺎ ﻟﻤﻠﺤﺪ! ﻟﺘﻲ ﺗﻨﻜﺮ ﺟﻮ‪ H‬ﷲ ﻟﺘﻲ ﻧﺘﺸﺮ ﻓﻲ‬ ‫ﻋﺎﻟﻤﻨﺎ ﻟﻴﻮ‪ ،C‬ﺑﺪ ﺗﻐﺰ ﻟﺪﻳﺎﻧﺎ ﻟﺜﻼ( ﻹﺳﻼ‪ C‬ﻟﻤﺴﻴﺤﻴﺔ ﻟﻴﻬﻮ‪H‬ﻳﺔ ﻣﻌﺎ‪.‬‬ ‫ﻣﻦ ﺑﻴﻦ ﻛﺜﺮ ﻟﻔﻠﺴﻔﺎ ﺿﺮ' ﻟﻤﻌﺮ ﻓﺔ ﻓﻲ ﻋﺼﺮﻧﺎ ﺗﻠﻚ ﻟﺘﻲ ﺗﺴﺘﻨﺪ ‪I‬ﻟﻰ ﻟﻤﺎ‪H‬ﻳﺔ‬ ‫ ﻟﺸﻴﻮﻋﻴﺔ ﻟﻔﺎﺷﻴﺔ ﻟﻔﻮﺿﻮﻳﺔ ﻟﻌﺮﻗﻴﺔ ﻹﻟﺤﺎ‪ H‬ﻟﻮﺟﻮ‪H‬ﻳﺔ ‪ .‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻨﺎ‪r‬‬ ‫ ﻟﺬﻳﻦ _ﻣﻨﻮ ﺑﻬﺬ^ ﻟﻔﻠﺴﻔﺎ ﻟﺒﺎﻃﻠﺔ ﻓﻲ ﻟﻜﻮ‪ 1‬ﻟﻤﺠﺘﻤﻊ ﻹﻧﺴﺎ‪ ،1‬ﻓﻘﺪ ‪I‬ﻳﻤﺎﻧﻬﻢ ‬ ‫ﺷﻜﻮ ﻓﻴﻪ‪ .‬ﺑﻞ ﻷﻛﺜﺮ ﻣﻦ ‪X‬ﻟﻚ ‪ 1‬ﻫﺬ^ ﻟﻤﻌﺘﻘﺪ 'ﻃﺖ ﻟﻨﺎ‪ r‬ﻟﻤﺠﺘﻤﻌﺎ ﻷﻣﻢ‬ ‫ﻓﻲ ‪t‬ﻣﺎ ﻛﺒﻴﺮ! ﻧﺰ ﻋﺎ ﺣﺮ ‪ .D‬ﻟﻬﺬ^ ﻟﻤﻌﺘﻘﺪ ﻟﻨﺼﻴﺐ ﻷﻛﺒﺮ ﻣﻦ ﻟﻤﺴﺌﻮﻟﻴﺔ‬ ‫ﻋﻦ ﻟﻌﺬ ‪ D‬ﻟﻤﺸﺎﻛﻞ ﻟﺘﻲ ﺗﻌﺎﻧﻲ ﻣﻨﻬﺎ ﻹﻧﺴﺎﻧﻴﺔ ﻛﻠﻬﺎ ﻓﻲ ﻟﻮﻗﺖ ﻟﺤﺎﺿﺮ‪.‬‬ ‫‪I‬ﻧﻜﺎ' ﺟﻮ‪ H‬ﷲ ﺧﻠﻘﻪ‪ ،‬ﻫﺬ ﻫﻮ ﻹﻃﺎ' ﻟﻌﺎ‪ C‬ﻟﺘﻲ ﺗﺴﺘﻨﺪ ﻋﻠﻴﻪ ﺗﻠﻚ‬ ‫ ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ ‪ ،‬ﻫﻮ ﻋﺒﺎ'! ﻋﻦ ﻗﺎﻋﺪ! ﻋﻠﻤﻴﺔ ﺗﺴﻤﻰ ﻧﻈﺮﻳﺔ ‪ 1 ' H‬ﻟﻠﺘﻄﻮ'‪ .‬ﺣﻴﺚ‬ ‫ ﻗﺎﻣﺖ ﻫﺬ^ ﻟﻨﻈﺮﻳﺔ ﻗﺎﻋﺪ! ﻓﻠﺴﻔﺔ ﻹﻟﺤﺎ‪ .H‬ﺗﺪﻋﻲ ﻫﺬ^ ﻟﻨﻈﺮﻳﺔ ‪ 1‬ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ‬ ‫ﺗﻄﻮ' ﺻﺪﻓﺔ ﻛﻨﺘﻴﺠﺔ ﻟﻤﺤﺎ ﻟﺔ ﻟﺘﻜﻴﻒ ﻣﻊ ﻟﺤﻴﺎ!‪ 1XI .‬ﻓﺎﻟﺪ ' ﻧﻴﺔ ﺗﺮﺳﻞ ﻫﺬ^ ﻟﺮﺳﺎﻟﺔ‬ ‫ ﻟﺨﺎ‪H‬ﻋﺔ ﻟﻠﻨﺎ‪:r‬‬ ‫" ﻧﺖ ﻟﺴﺖ ﻣﺴﺌﻮﻻ ﻋﻦ ﻵﺧﺮﻳﻦ‪ ،‬ﻓﺤﻴﺎﺗﻚ ﻫﻲ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﺼﺪ<‪ ،‬ﻫﻲ‬ ‫ﺗﺤﺘﺎ‪I v‬ﻟﻰ ﻟﻜﻔﺎ‪ ،d‬ﺣﺘﻰ ‪H 1I‬ﻋﺘﻚ ﻟﻀﺮ '! ﻻﺿﻄﻬﺎ‪ H‬ﻵﺧﺮﻳﻦ ﻟﻜﻲ ﺗﻨﺠﺢ‪ 1I ،‬ﻫﺬ ‬ ‫ ﻟﻌﺎﻟﻢ ﻫﻮ ﻣﻜﺎ‪ 1‬ﻟﻠﺼﺮ ‪ A‬ﻟﻤﺼﺎﻟﺢ ﻟﺸﺨﺼﻴﺔ"‬ ‫ ﻗﺪ ﺧﺘﺮﻗﺖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﻔﺎﻫﻴﻢ ﻟﺪ ' ﻧﻴﺔ ﻟﻘﻴﻢ ﻻﺟﺘﻤﺎﻋﻴﺔ ﻣﺜﻞ " ﻻﺧﺘﻴﺎ'‬ ‫ ﻟﻄﺒﻴﻌﻲ" " ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ " "i‬ﻟﺒﻘﺎ‪ i‬ﻟﻸﻗﻮ‪ ."m‬ﺗﻨﺼﺢ ﻫﺬ^ ﻟﻤﺒﺎ‪ wH‬ﻟﻨﺎ‪r‬‬ ‫ﺑﺄ‪ 1‬ﻳﻜﻮﻧﻮ ﻗﺴﺎ!‪ ،‬ﻇﺎﻟﻤﻴﻦ‪ ،‬ﻧﻔﻌﻴﻴﻦ ‪ ،‬ﻧﺎﻧﻴﻴﻦ‪ .‬ﺑﻞ ﺗﺪﻣﺮ ﻟﻔﻀﺎﺋﻞ ﻛﺎﻟﺮﺣﻤﺔ ﻟﺮ ﻓﺔ‬ ‫ ﻟﺘﻀﺤﻴﺔ ﻟﺘﻮ ﺿﻊ‪ ،‬ﺗﻠﻚ ﻟﻘﻴﻢ ﻷﺧﻼﻗﻴﺔ ﻟﺘﻲ ﺗﺪﻋﻤﻬﺎ ﻷ‪H‬ﻳﺎ‪ 1‬ﻟﺜﻼﺛﺔ ﻛﻀﺮ '!‬ ‫ﻟـ"ﻗﺎﻧﻮ‪ 1‬ﻟﺤﻴﺎ!"‪.‬‬ ‫ ﺗﺘﻨﺎﻓﻰ ﻟﻔﻠﺴﻔﺔ ﻟﺪ ' ﻧﻴﺔ ﺗﻤﺎﻣﺎ ﻣﻊ ﻣﻌﺘﻘﺪ ﻫﻞ ﻟﻜﺘﺎ‪' D‬ﺳﺎﻟﺔ ﻟﻘﺮ_‪1‬‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ ﻷﻧﺒﻴﺎ‪.i‬‬ ‫ ﻳﻮﺿﺢ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ ﻓﻲ ‪I‬ﺣﺪ‪_ m‬ﻳﺎﺗﻪ ‪ 1‬ﻟﻤﺴﻠﻤﻴﻦ ﻻ ﻳﻔﺮﻗﻮ‪ 1‬ﺑﻴﻦ ﻷﻧﺒﻴﺎ‪:i‬‬ ‫ﻮ‪ُ L‬ﻛ ﱞﻞ ‪َ E‬ﻣ َﻦ ﺑِﺎﷲﱢ َ َﻣﻶﺋ َ‬ ‫ ﻟﺮ ُﺳ ُ‬ ‫ِﻜﺘِ ِﻪ‬ ‫ﻮ‪ A‬ﺑ َِﻤﺎ ُﻧ ِﺰ َ‪ِ A‬ﻟَْﻴ ِﻪ ﻣِﻦ ﱠ ﺑﱢ ِﻪ َ ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ‬ ‫﴿ ‪َ E‬ﻣ َﻦ ﱠ‬ ‫ْﺮ ﻧَ َﻚ َ ﺑﱠﻨَﺎ‬ ‫َﺮ ُ‪ r‬ﺑَْﻴ َﻦ َ َﺣ ٍﺪ ﱢﻣﻦ ﱡ ُﺳ ِﻠ ِﻪ َ َﻗﺎﻟُﻮ ْ َﺳ ِﻤ ْﻌﻨَﺎ َ َ َﻃ ْﻌﻨَﺎ ُﻏﻔ َ‬ ‫َ ُﻛﺘُﺒِ ِﻪ َ ُ ُﺳ ِﻠ ِﻪ َﻻ ﻧُﻔ ﱢ‬ ‫َ ِﻟَْﻴ َﻚ ﻟْ َﻤ ِﺼ ُﻴﺮ ﴾ ) ﻟﺒﻘﺮ ‪( ٢٨٥ :‬‬ ‫ﺗﺘﻔﻖ ﻣﻌﺘﻘﺪ ﻫﻞ ﻟﻜﺘﺎ‪ D‬ﻣﻊ ﻣﻌﺘﻘﺪ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻴﺲ ﻓﻘﻂ ﻓﻲ ﻟﻘﻀﺎﻳﺎ ﻟﺘﻲ‬ ‫ﺗﺘﻌﻠﻖ ﺑﺎﻹﻳﻤﺎ‪ ،1‬ﻟﻜﻦ ﻳﻀﺎ ﻓﻲ ﻟﻘﻴﻢ ﻷﺧﻼﻗﻴﺔ‪ .‬ﻓﻲ ﻗﺘﻨﺎ ﻟﺤﺎﺿﺮ ﻧﺘﺸﺮ ﻟﻔﺴﺎ‪ H‬ﻓﻲ‬ ‫ ﻟﻌﺎﻟﻢ ﻛﻠﻪ ﻣﺜﻞ ﻟﺰﻧﺎ ﻟﻠﻮ { ﻹ‪H‬ﻣﺎ‪ 1‬ﻷﻧﺎﻧﻴﺔ ﻟﻐﺮ '‪ ،‬ﺑﻴﻨﻤﺎ ﻳﺸﺎ'‪ V‬ﻫﻞ ﻟﻜﺘﺎ‪D‬‬ ‫ ﻟﻤﺴﻠﻤﻴﻦ ﻧﻔﺲ ﻟﻔﻀﺎﺋﻞ ﻣﺜﻞ ﻟﺸﺮ< ﻟﻌﻔﺔ ﻟﺘﻀﺤﻴﺔ ﺑﺎﻟﻨﻔﺲ ﻟﺘﻮ ﺿﻊ ﻟﺮﺣﻤﺔ‬ ‫ ﻟﺮ ﻓﺔ ﻟﺤﺐ ‪ 1 H‬ﻧﺘﻈﺎ' ﻣﻘﺎﺑﻞ‪.‬‬

‫"ﻳﻨﺸﻐﻞ ﻟﻴﻮ ﻛﻞ ﻣﻦ‬ ‫ ﻟﻤﺴﻠﻤﻴﻦ ﻫﻞ ﻟﻜﺘﺎ ‬ ‫ﺑﺘﻮﺳﻴﻊ ! ﺋﺮ ﻛﻔﺎﺣﻬﻢ ﺿﺪ‬ ‫ ﻟﻔﺴﺎ! ﻹ!ﻣﺎ‪ L‬ﻟﺸﺬ ^‬ ‫ ﻟﺠﻨﺴﻲ‪ .‬ﺗﺘﻤﺴﻚ ﻟﺪﻳﺎﻧﺎ‪I‬‬ ‫ ﻟﺜﻼﺛﺔ ﺑﺄﻋﻈﻢ ﻟﻔﻀﺎﺋﻞ ﻛﺎﻟﻌﻔﺔ‬ ‫ ﻷﻣﺎﻧﺔ ﻧﻜﺮ ‪ L‬ﻟﺬ ‪."I‬‬

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‫"ﺟﻠﺒﺖ ﻟﻤﻌﺘﻘﺪ ‪ I‬ﻟﻤﻠﺤﺪ ﻣﺜﻞ ﻟﻔﺎﺷﻴﺔ ﻟﺸﻴﻮﻋﻴﺔ ﻟﻌﺮﻗﻴﺔ ﻟﻔﻮﺿﻮﻳﺔ ﻟﺪﻣﺎ ﻟﻺﻧﺴﺎﻧﻴﺔ‬ ‫ ﺷﺠﻌﺖ ﻟﻜﺮ ﻫﻴﺔ ﻓﻲ ﻟﻤﺠﺘﻤﻌﺎ‪."I‬‬ ‫‪89‬‬

‫"ﺗﻘﺘﺮ ﻟﺪ ﻧﻴﺔ ﻣﺠﺘﻤﻌﺎ ﻳﺸﺠﻊ ﻟﻨﺰ ﻟﻌﻨﻒ ﻛﻮﺳﺎﺋﻞ ﻟﻠﺘﻄﻮ ‪ .‬ﻟﻜﻦ ﺗﻜﺸﻒ ﻟﺪ ﺳﺎ‪I‬‬ ‫ ﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﺘﺄﺛﻴﺮ ﻟﺴﻠﺒﻲ ﻟﺘﻠﻚ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻲ ﻟﻢ ﺗﺠﻠﺐ ﻏﻴﺮ ﻷﻟﻢ ﻟﺪﻣﺎ ﻟﻠﻤﺠﺘﻤﻌﺎ‪." I‬‬ ‫‪88‬‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ﻣﻌﺎ! ﻟﺴﺎﻣﻴﺔ ﻋﻨﺼﺮ‬ ‫ﻳﺔ ﺗﺨﺎﻟﻒ ﺗﻌﺎﻟﻴﻢ ﻹﺳﻼ ‬ ‫ﺗﻬﺪ‪ H‬ﻓﻜﺎ' ﻣﻌﺎ‪ ! H‬ﻟﺴﺎﻣﻴﺔ ﻓﻲ ﻋﺼﺮﻧﺎ ﻟﺤﺎﻟﻲ ﻟﺴﻼ‪ C‬ﻟﻌﺎﻟﻤﻲ ﺗﺴﺘﻬﺪ< ﻣﻦ‬ ‫ ﻣﺎ‪ 1‬ﻷﺑﺮﻳﺎ‪ .i‬ﻫﺬ^ ﻟﻌﻨﺼﺮﻳﺔ ﻟﻜﺮ ﻫﻴﺔ ﻳﻈﻬﺮﻫﺎ ﻟﺒﻌﺾ ﻧﺤﻮ ﻟﻴﻬﻮ‪.H‬‬ ‫ﻓﻲ ﻟﻘﺮ‪ 1‬ﻟﻌﺸﺮﻳﻦ‪' ،‬ﺗﻜﺒﺖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻜﻮ '( ﻟﻜﺒﺮ‪ m‬ﺑﺎﺳﻢ ﻣﻌﺎ‪ ! H‬ﻟﺴﺎﻣﻴﺔ‪،‬‬ ‫ ﻣﻦ ﻛﺒﺮ ﺣﻮ ‪ (H‬ﻟﺘﺮ ﻳﻊ ﻟﻘﺘﻞ ﻟﻈﻠﻢ ﺗﻠﻚ ﻟﺘﻲ 'ﺗﻜﺒﻬﺎ ﻟﻨﺎ‪t‬ﻳﻮ‪ 1‬ﺿﺪ ﻟﻴﻬﻮ‪.H‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ‪I‬ﻟﻰ ﻫﺬ ﻓﻘﺪ ﺳﺘﻬﺪ< ﻟﻴﻬﻮ‪ H‬ﺗﻌﺮﺿﻮ ﻟﻠﻈﻠﻢ ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺒﻠﺪ ‪ 1‬ﻟﺘﻲ ﻛﺎ‪1‬‬ ‫ﻓﻴﻬﺎ ﻟﺤﻜﻢ ‪H‬ﻳﻜﺘﺎﺗﻮ'ﻳﺎ‪ | X .‬ﻟﻴﻬﻮ‪ H‬ﺳﻮ‪ i‬ﻟﻌﺬ ‪ D‬ﻋﻠﻰ ﻳﺪ‪ f‬ﻟﻤﻨﻈﻤﺎ ﻟﻔﺎﺷﻴﺔ‪.‬‬ ‫ ﻟﻜﻦ ﻣﺎ ﻫﻮ ﻣﻮﻗﻒ ﻟﻤﺴﻠﻤﻴﻦ ﺗﺠﺎ^ ﻣﻌﺎ‪ ! H‬ﻟﺴﺎﻣﻴﺔ ؟‬ ‫ ﻟﺠﻮ ‪ D‬ﺿﺢ‪ ،‬ﻳﺠﺐ ﻋﻠﻰ ﻟﻤﺴﻠﻢ ‪ 1‬ﻳﻌﺎ'‪ U‬ﻣﻌﺎ‪ ! H‬ﻟﺴﺎﻣﻴﺔ ﻛﻤﺎ ﻳﻌﺎ'‪ U‬ﻛﻞ‬ ‫ ﻵ' ‪ i‬ﻟﻌﻨﺼﺮﻳﺔ ﻷﺧﺮ‪ XI .m‬ﻛﺎ‪ 1‬ﻣﻦ ﺣﻖ ﻟﻤﺴﻠﻤﻴﻦ ‪ HI‬ﻧﺔ ﺳﻴﺎﺳﺔ ﻟﻈﻠﻢ ﻟﻌﺪ ‪1‬‬ ‫ ﻟﺘﻲ ﺗﻤﺎ'ﺳﻬﺎ ‪I‬ﺳﺮ ﺋﻴﻞ ‪ i tI‬ﺑﻌﺾ ﻟﺸﻌﻮ‪ ،D‬ﻓﺈﻧﻪ ﻣﻦ ﻏﻴﺮ ﻟﻤﻘﺒﻮ‪ 1 R‬ﻳﺼﺒﺢ ﺟﻤﻴﻊ‬ ‫ ﻟﻴﻬﻮ‪ H‬ﻫﺪﻓﺎ ﻟﻺ‪ H‬ﻧﺔ ﺧﺎﺻﺔ ﻷﺑﺮﻳﺎ‪ i‬ﻣﻨﻬﻢ ‪I :‬ﻻ ﺳﻴﻜﻮ‪ 1‬ﻫﺬ ﻣﻌﺎ‪ ! H‬ﻟﻠﺴﺎﻣﻴﺔ‪ .‬ﻋﻠﻰ‬ ‫ ﻳﺔ ﺣﺎ‪ R‬ﻓﺈ‪ 1‬ﻧﺘﻘﺎ‪ H‬ﻟﺴﻴﺎﺳﺔ ﻟﺼﻬﻴﻮﻧﻴﺔ ﻟﺮﺳﻤﻴﺔ ﻻ ﻳﻌﻨﻲ ﻣﻌﺎ‪ ! H‬ﻟﺴﺎﻣﻴﺔ‪ ،‬ﺣﻴﺚ ‪1‬‬ ‫ ﻻﻋﺘﺮ ‪ U‬ﻋﻠﻰ ﻟﺼﻬﻴﻮﻧﻴﺔ ﻫﻮ ﻋﺘﺮ ‪ U‬ﻋﻠﻰ ﺷﻜﻞ ﻣﻦ ﺷﻜﺎ‪ R‬ﻟﻌﻨﺼﺮﻳﺔ‪ .‬ﻫﻨﺎ‪ V‬ﻟﻌﺪﻳﺪ‬ ‫ﻣﻦ ﻟﻴﻬﻮ‪ H‬ﻟﺬﻳﻦ ﻳﻨﺘﻘﺪ ‪ 1‬ﻋﻨﺼﺮﻳﺔ ﺳﻴﺎﺳﺔ ﻟﺼﻬﻴﻮﻧﻴﺔ‪ ،‬ﺳﻴﻜﻮ‪ 1‬ﻣﻦ ﻟﺴﺨﻒ ﻏﻴﺮ‬ ‫ ﻟﻤﻌﻘﻮ‪ R‬ﺻﻒ ﻫﺆﻻ‪ i‬ﺑﻤﻌﺎ‪ ! H‬ﻟﺴﺎﻣﻴﺔ‪.‬‬ ‫ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ ﻻ ﻳﻘﺒﻞ ﺿﻊ ﺟﻤﻴﻊ ﻟﻨﺎ‪ r‬ﻓﻲ ﺧﺎﻧﺔ ﺣﺪ! ﺗﺨﺎ‪ X‬ﻟﻤﻮﻗﻒ‬ ‫ﻧﻔﺴﻪ ‪i tI‬ﻫﻢ ﺟﻤﻴﻌﺎ‪ ،‬ﻓﻬﻨﺎ‪ V‬ﺣﺎﺟﺔ ‪I‬ﻟﻰ ‪ 1‬ﻧﻤﻴﺰ ﺑﻴﻦ ﻟﺤﺴﻦ ﻟﺴﻲ‪ i‬ﻟﺨﻴﺮ ﻟﺸﺮﻳﺮ‬ ‫ ﺑﻴﻦ ﻟﻈﺎﻟﻢ ﻟﺒﺮ‪ . if‬ﺑﻌﺪ ﻹﺷﺎ'! ‪I‬ﻟﻰ ﺑﻌﺾ ﻟﻴﻬﻮ‪ H‬ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﺬﻳﻦ ﻧﺘﻬﻜﻮ ﻣﺮ‬ ‫ ﷲ ‪X ،‬ﻛﺮ ﷲ ﻛﺬﻟﻚ ﻣﻦ ﻇﻬﺮ ﻛﻤﺎﻻ ﺗﻤﺴﻜﺎ ﺑﺎﻷﺧﻼ| ﻣﻨﻬﻢ ﻓﻘﺎ‪:R‬‬ ‫ﻮ‪E L‬ﻳَ ِ‬ ‫﴿ ﻟَْﻴ ُﺴﻮ ْ َﺳ َﻮ ‪ 1‬ﱢﻣ ْﻦ َ ْﻫ ِﻞ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ‪ I‬ﷲﱢ ‪E‬ﻧَﺎ‪ 1‬ﻟ ﱠﻠ ْﻴ ِﻞ َ ُﻫ ْﻢ‬ ‫ﺎ ُ ﱠﻣ ٌﺔ َﻗﺂﺋِ َﻤ ٌﺔ ﻳَْﺘ ُﻠ َ‬ ‫ ‪ L‬ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ‬ ‫ﻮ‪ L‬ﺑِﺎﷲﱢ َ ﻟْﻴَ ْﻮ ِ ِ‬ ‫ ‪ َ U‬ﻳَْﻨ َﻬ ْﻮ َ‪َ L‬ﻋ ِﻦ‬ ‫ ﻵﺧ ِﺮ َ ﻳَْﺄ ُﻣ ُﺮ َ‬ ‫ ‪ * L‬ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ﻳَ ْﺴ ُﺠ ُﺪ َ‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ ﻟﻜﺮﻳﻢ‪ .‬ﻟﺬﻟﻚ ﺗﻤﺜﻞ ﻣﺒﺎ‪ H‬ﻫﺎ ﻷﺳﺲ ﻟﺬ‪ f‬ﻳﺮﺗﻜﺰ ﻋﻠﻴﻪ ﻟﻌﺎﻟﻢ ﻟﻤﻌﺎ'‪ U‬ﻟﻸ‪H‬ﻳﺎ‪1‬‬ ‫ ﻟﻤﻘﺪﺳﺔ ﻟﺜﻼﺛﺔ‪.‬‬ ‫ﻟﻬﺬ ﻟﺴﺒﺐ‪ ،‬ﻣﻦ ﻟﻀﺮ '‪ 1 f‬ﻳﺘﺤﺪ ﻟﻤﺴﻠﻤﻮ‪ 1‬ﻫﻞ ﻟﻜﺘﺎ‪ D‬ﻃﺎﻟﻤﺎ ﻧﻬﻢ‬ ‫ﻳﺆﻣﻨﻮ‪ 1‬ﺑﺎﷲ ﻳﻘﺒﻠﻮ‪ 1‬ﻛﻞ ﻣﺎ ﻣﺮﻫﻢ ﺑﻪ‪ .‬ﻳﺠﺐ ﻋﻠﻴﻬﻢ ‪ 1‬ﻳﻮﺿﺤﻮ ﻟﻠﻌﺎ‪t C‬ﻳﻒ ﻟﺪ ' ﻧﻴﺔ‬ ‫ ﻣﻐﺎﻟﻄﺎﺗﻬﺎ‪ ،‬ﻳﺒﻴﻨﻮ ﻧﻪ ﻟﻴﺲ ﻟﻬﺎ ‪ f‬ﺳﺎ‪ r‬ﻋﻠﻤﻲ‪ ،‬ﻳﺤﺎ ‪ R‬ﺑﻌﺾ ﻟﻨﺎ‪ r‬ﻟﺤﻔﺎ ﻋﻠﻴﻬﺎ‬ ‫ﻓﻘﻂ ﻷﻧﻬﺎ ﻓﻠﺴﻔﺔ ﻣﺎ‪H‬ﻳﺔ ‪ .‬ﻛﻤﺎ ﻳﺠﺐ ﻋﻠﻰ ﺗﺒﺎ‪ A‬ﻷ‪H‬ﻳﺎ‪ 1‬ﻟﺜﻼﺛﺔ ﻛﺬﻟﻚ ﻗﻴﺎ‪ !H‬ﻛﻔﺎ‪d‬‬ ‫ﺛﻘﺎﻓﻲ ﺿﺪ ﻛﻞ ﻷﻓﻜﺎ' ﻟﺨﺎ‪H‬ﻋﺔ )ﻟﺸﻴﻮﻋﻴﺔ ‪ ،‬ﻟﻔﺎﺷﻴﺔ ‪ ،‬ﻟﻌﺮﻗﻴﺔ …‪ (.‬ﻟﺘﻲ ﺗﺨﺪ‪C‬‬ ‫ ﻹﻟﺤﺎ‪ XI . H‬ﺣﺪ( ﻫﺬ ‪ ،‬ﺳﻮ< ﻳﺼﺒﺢ ﻟﻌﺎﻟﻢ ﻓﻲ ﻗﺖ ﻗﺼﻴﺮ ﺟﺪ ﺣﺔ ﻟﻠﺴﻼ‪C‬‬ ‫ ﻷﻣﻦ ﻟﻌﺪ‪.R‬‬

‫" ﺿﻄﻬﺎ! ﻟﻴﻬﻮ! ﻋﻠﻰ ﻣﺮ ﻟﺘﺎ ﻳﺦ ﻛﺎ‪ L‬ﺳﺎﺳﺎ ﻧﺘﻴﺠﺔ ﻟﻤﻌﺎ! ‬ ‫ ﻟﺴﺎﻣﻴﺔ‪ .‬ﻣﻦ ﺣﻘﻨﺎ ‪ L‬ﻧﻌﺎ ﻧﻨﺘﻘﺪ ﺣﺸﻴﺔ ﺳﺮ ﺋﻴﻞ‪ ،‬ﻟﻜﻦ‬ ‫ﻻ ﻳﺠﺐ ﻋﻠﻰ ﻟﻤﺴﻠﻢ ‪ L‬ﻳﺮ! ﻋﻠﻰ ﻫﺬ ﻟﻈﻠﻢ ﻟﻘﺴﻮ ﺑﻘﺘﻞ‬ ‫ ﻷﺑﺮﻳﺎ‪ 1‬ﻣﻦ ﻟﻴﻬﻮ!"‪.‬‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫"ﻳﻮ! ﻟﻤﺴﻠﻤﻮ‪ L‬ﻟﻌﻴﺶ ﻣﻊ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﻴﻬﻮ! ﻓﻲ ﺳﻼ ﻣﺤﺒﺔ‪ L ،‬ﻳﻌﺎﻣﻞ ﻛﻞ ﻣﻨﻬﻢ‬ ‫ ﻵﺧﺮ ﺑﺮﺣﻤﺔ ﺗﺴﺎﻣﺢ ﺣﺘﺮ "‪.‬‬

‫ ﻟﻤﻐﻔﺮ! ﺣﺘﻰ ﻣﻊ ﻋﺪ ﺋﻬﻢ‪.‬‬ ‫ﻣﻦ ﻧﺎﺣﻴﺔ ﺧﺮ‪ ،m‬ﺗﺘﻌﺎﻳﺶ ﺟﻤﻴﻊ ﻧﻮ ‪ A‬ﻟﻌﻨﺼﺮﻳﺔ ﻣﻌﺎ ﻓﻲ ﺳﻼ‪ C‬ﺑﻴﻦ ﻧﺎ‪ r‬ﻣﺨﺘﻠﻔﻲ‬ ‫ ﻷﺟﻨﺎ‪ r‬ﻟﻤﺬ ﻫﺐ‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ ،R‬ﻳﺘﻌﺎﻳﺶ ﻟﻌﻨﺼﺮﻳﻮ‪ 1‬ﻷﻟﻤﺎ‪ ) 1‬ﻟﻨﺎ‪t‬ﻳﻮ‪ (1‬ﻣﻊ‬ ‫ ﻟﻌﻨﺼﺮﻳﻴﻦ ﻟﻴﻬﻮ‪ ،H‬ﻣﻊ ‪ 1‬ﻛﻼ ﻣﻨﻬﻢ ﻳﻌﺎ'‪ U‬ﻫﺬ ﻟﻮﺿﻊ ﻷ‪ 1‬ﻛﻞ ﺟﺎﻧﺐ ﻳﺮ‪1 m‬‬ ‫ ﻟﺠﻨﺲ ﻵﺧﺮ ﺟﻨﺴﺎ ﻣﺘﺪﻧﻴﺎ‪ .‬ﻓﻲ ﻟﻘﺮ_‪ ،1‬ﻻ ﻳﻮﺟﺪ ﻫﺬ ﻟﺘﻤﻴﻴﺰ ﺑﻴﻦ ﻷﺟﻨﺎ‪ ،r‬ﻓﺎﻟﻘﺮ_‪1‬‬ ‫ﻳﺪﻋﻮ ﻟﻨﺎ‪ r‬ﻣﻦ ﻣﺨﺘﻠﻒ ﻟﻌﻘﺎﺋﺪ ‪I‬ﻟﻰ ﻟﺘﻌﺎﻳﺶ ﻣﻌﺎ ﻓﻲ ﻧﻔﺲ ﻟﻤﺠﺘﻤﻊ ﺑﻮ‪ H‬ﺳﻼ‪.C‬‬

‫ ﻓﻘﺎ ﻟﻠﻘﺮ‪ ،LE‬ﻳﺠﺐ ﻋﻠﻰ ﻟﻤﺴﻠﻤﻴﻦ‬ ‫ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﻴﻬﻮ! ‪ L‬ﻳﻌﻴﺸﻮ ﻣﺘﺤﺎﺑﻴﻦ‬ ‫ﻳﺘﻀﺢ ﻓﻲ ﻟﻘﺮ_‪X 1‬ﻟﻚ ﻟﺨﻼ< ﻟﺤﺎ‪ H‬ﺑﻴﻦ ﻫﻞ ﻟﻜﺘﺎ‪ D‬ﻟﻤﻠﺤﺪﻳﻦ ﻟﺬﻳﻦ ﻻ‬ ‫ﻳﺆﻣﻨﻮ‪ 1‬ﺑﺎﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻣﻤﺎ ﻳﺆﻛﺪ ﺧﺎﺻﺔ ﻫﺘﻤﺎ‪ C‬ﻟﻘﺮ_‪ 1‬ﺑﺎﻟﺤﻴﺎ! ﻻﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻛﻤﺜﺎ‪،R‬‬ ‫ﻳﻘﻮ‪ R‬ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ ﻗﺎﺻﺪ ﻫﺆﻻ‪ i‬ﻟﻤﻠﺤﺪﻳﻦ‪:‬‬ ‫ﺲ َﻓ َ‬ ‫ ﻟﻤ ْﺴ ِﺠ َﺪ ﻟْ َﺤ َﺮ َ ‬ ‫ِﻳﻦ ‪َ E‬ﻣﻨُﻮ ِﻧﱠ َﻤﺎ ﻟ ُﻤ ْﺸ ِﺮ ُﻛ َ‬ ‫﴿ ﻳَﺎ َﻳﱡﻬﺎ ﻟﱠﺬ َ‬ ‫ْﺮﺑُﻮ َ‬ ‫ﻮ‪ L‬ﻧَ َﺠ ٌ‬ ‫ﻼ ﻳَﻘ َ‬ ‫ِ‪ L‬ﷲَ‬ ‫ِﻢ َﻫ َﺬ َ ِْ‪ِ L‬ﺧ ْﻔﺘُ ْﻢ َﻋ ْﻴ َﻠ ًﺔ َﻓ َﺴ ْﻮ َ‪ U‬ﻳُ ْﻐﻨ ُ‬ ‫ِﻦ َﻓ ْﻀ ِﻠ ِﻪ ِْ‪َ L‬ﺷﺎ َ‪ 1‬ﱠ‬ ‫ِﻴﻜ ْﻢ ﷲ ﻣ ْ‬ ‫ﺑَ ْﻌ َﺪ َﻋﺎ ِﻣﻬ ْ‬ ‫ﻴﻢ ﴾ ) ﻟﺘﻮﺑﺔ ‪( ٢٨ :‬‬ ‫ِﻴﻢ َﺣ ِﻜ ٌ‬ ‫َﻋﻠ ٌ‬ ‫ﻫﺆﻻ‪ i‬ﻟﻤﻠﺤﺪ ‪ 1‬ﻟﻴﺲ ﻟﺪﻳﻬﻢ ﻗﺎﻧﻮ‪ 1‬ﻣﻘﺪ‪ r‬ﻻ ‪ f‬ﻣﺒﺎ‪ wH‬ﺧﻼﻗﻴﺎ ‪ ،‬ﺑﻞ ﻫﻢ‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ ﻟْ ُﻤ َ‬ ‫ ‪ ْ ُ َ I‬ﻟَـﺌ َ‬ ‫ ﻟﺼﺎﻟ ِ‬ ‫ﻮ‪ L‬ﻓِﻲ ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫ِﻦ‬ ‫ﻨﻜ ِﺮ َ ﻳُ َﺴﺎ ِ ُﻋ َ‬ ‫ِﻦ ﱠ‬ ‫ﻴﻦ * َ َﻣﺎ ﻳَ ْﻔ َﻌ ُﻠﻮ ْ ﻣ ْ‬ ‫ِﺤ َ‬ ‫ِﻚ ﻣ َ‬ ‫ِﻴﻦ ﴾ ) ‪ AE‬ﻋﻤﺮ ‪( ١١٥-١١٣ : L‬‬ ‫ِﻴﻢ ﺑِﺎﻟْ ُﻤﺘﱠﻘ َ‬ ‫َﺮ ْ ُ َ ﷲﱡ َﻋﻠ ٌ‬ ‫َﺧ ْﻴ ٍﺮ َﻓ َﻠﻦ ﻳُ ْﻜﻔ ُ‬ ‫ﻣﻌﺎ‪ ! H‬ﻟﺴﺎﻣﻴﺔ ﻫﻲ ﻋﻘﻴﺪ! ﺿﺪ ﻟﺪﻳﻦ ﻟﺬ‪ f‬ﻳﺴﺘﻤﺪ ﺟﺬ '^ ﻣﻦ ﻟﻮﺛﻨﻴﺔ ﻟﺠﺪﻳﺪ!‪.‬‬ ‫ﻟﺬ ﻓﻤﻦ ﻏﻴﺮ ﻟﻤﻌﻘﻮ‪ 1 R‬ﻳﻘﺒﻞ ﻟﻤﺴﻠﻤﻮ‪ 1‬ﻣﻌﺎ‪ ! H‬ﻟﺴﺎﻣﻴﺔ ﻳﺸﻌﺮ ﺣﺘﻲ ﺑﺎﻟﺘﻌﺎﻃﻒ‬ ‫ﻣﻊ ﻫﺬ^ ﻟﻌﻘﻴﺪ!‪ .‬ﻓﺎﻟﻤﻌﺎ‪ 1 H‬ﻟﻠﺴﺎﻣﻴﺔ ﻻ ﻳﺤﺘﺮﻣﻮ‪ 1‬ﻧﺒﻴﺎ‪ i‬ﷲ ﻛﺈﺑﺮ ﻫﻴﻢ ﻣﻮﺳﻰ ﻏﻴﺮﻫﻢ‬ ‫ﻣﻤﻦ 'ﺳﻠﻬﻢ ﷲ ﺑﺎﻟﺤﻖ ﻟﻴﻜﻮﻧﻮ ﻣﺜﻼ ﻳﺤﺘﺬ‪ m‬ﻟﻺﻧﺴﺎﻧﻴﺔ‪.‬‬ ‫ﻣﻌﺎ‪ ! H‬ﻟﺴﺎﻣﻴﺔ ﻛﻞ ﻧﻮ ‪ A‬ﻟﺘﻌﺼﺐ ﻟﻌﺮﻗﻲ )ﻣﺜﻞ ﻟﺘﻌﺼﺐ ﺿﺪ ﻟﺴﻮ‪ (H‬ﻟﻴﺲ ﻟﻬﺎ‬ ‫ﻣﻜﺎ‪ 1‬ﻓﻲ ﻟﺪﻳﻦ ﻟﺤﻘﻴﻘﻲ‪ ،‬ﺑﻞ ﻫﻲ ﻧﺘﺎ‪ v‬ﻓﻜﺎ' ﻣﻌﺘﻘﺪ ﻣﻨﺤﺮﻓﺔ‪.‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ‪I‬ﻟﻰ ﻛﻞ ﻫﺬ ‪ ،‬ﻋﻨﺪﻣﺎ ﻧﺪ'‪ r‬ﻣﻌﺎ‪ !H‬ﻟﺴﺎﻣﻴﺔ ﻛﻞ ﺷﻜﺎ‪ R‬ﻟﻌﺮﻗﻴﺔ ﻷﺧﺮ‪،m‬‬ ‫ﻧﺮ‪ m‬ﺑﻮﺿﻮ‪ d‬ﻧﻬﺎ ﺗﺪﻋﻮ ‪I‬ﻟﻰ ﻓﻜﺎ' ﻧﻤﺎ‪ vX‬ﻣﺠﺘﻤﻌﺎ ﺗﺘﻨﺎﻓﻰ ﺗﻤﺎﻣﺎ ﻣﻊ ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ_‪1‬‬ ‫ ﺧﻼﻗﻴﺎﺗﻪ‪ ،‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ R‬ﺗﺮﺗﺒﻂ ﻣﻌﺎ‪ ! H‬ﻟﺴﺎﻣﻴﺔ ﺑﺎﻟﻜﺬ‪ D‬ﻟﻌﻨﻒ ﻟﻈﻠﻢ‪ .‬ﺗﻜﻤﻦ‬ ‫ﻗﺴﻮ! ﻣﻌﺎ‪ ! H‬ﻟﺴﺎﻣﻴﺔ ﻓﻲ ﻣﺴﺎﻧﺪﺗﻬﺎ ﻟﻘﺘﻞ ﻟﻴﻬﻮ‪ H‬ﻷﺑﺮﻳﺎ‪ i‬ﻣﻦ ﻟﺮﺟﺎ‪ R‬ﻟﻨﺴﺎ‪ i‬ﻷﻃﻔﺎ‪R‬‬ ‫ ﻟﻤﺴﻨﻴﻦ ﻟﺘﻐﺎﺿﻲ ﻋﻤﺎ ﻳﺘﻌﺮﺿﻮ‪ 1‬ﻟﻪ ﻣﻦ ﻋﺬ ‪.D‬‬ ‫ ﻣﻬﻤﺎ ﻳﻜﻦ ﻣﻦ ﻣﺮ‪ ،‬ﻓﺎﻟﻤﻐﺰ‪ m‬ﻟﺤﻘﻴﻘﻲ ﻟﺘﻌﺎﻟﻴﻢ‬ ‫ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ ﻫﻮ ﻟﺘﻮﺟﻴﻪ ﻟﻠﺤﺐ ﻟﺮﺣﻤﺔ ﻣﻊ‬ ‫ﺟﻤﻴﻊ ﻟﻨﺎ‪ .r‬ﻟﻘﺮ_‪ 1‬ﻳﺄﻣﺮ ﻟﻤﺴﻠﻤﻴﻦ ﺑﺎﻟﻌﺪ‪R‬‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ ﻵﺧ ِﺮ َ َﻋﻤ َ‬ ‫ِ‬ ‫ِﻢ َ َﻻ ُﻫ ْﻢ‬ ‫ِﻢ َ َﻻ َﺧ ْﻮ ٌ‪َ U‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻞ َﺻﺎﻟِﺤﺎً َﻓ َﻠ ُﻬ ْﻢ َ ْﺟ ُﺮ ُﻫ ْﻢ ﻋِﻨ َﺪ َ ﺑﱢﻬ ْ‬ ‫ﻮ‪ ) ﴾ L‬ﻟﺒﻘﺮ ‪( ٦٢ :‬‬ ‫ﻳَ ْﺤ َﺰﻧُ َ‬ ‫‪H 1I‬ﺳﺘﻮ' ﻟﻤﺪﻳﻨﺔ ﻫﻮ ﻛﺜﺮ ﻟﻌﻘﻮ‪ H‬ﻫﻤﻴﺔ‪ ،‬ﻗﺪ ﺿﻤﻦ ﺗﺤﻘﻴﻖ ﻟﻌﺪ‪ R‬ﻟﺘﺴﺎﻣﺢ ﺑﻴﻦ‬ ‫ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﻴﻬﻮ‪ H‬ﻟﻤﺸﺮﻛﻴﻦ‪.‬‬ ‫ ﻋﺪ ‪H‬ﺳﺘﻮ' ﻟﻤﺪﻳﻨﺔ ﺑﺘﻮﺟﻴﻪ ﻣﻦ ﻟﺮﺳﻮ‪ R‬ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻣﻨﺬ ‪١٤٠٠‬‬ ‫ﻋﺎ‪ f ، C‬ﻓﻲ ﻋﺎ‪ ٦٢٢ C‬ﻣﻴﻼ‪H‬ﻳﺔ‪X ،‬ﻟﻚ ﻟﻴﻠﺒﻲ ﺣﺘﻴﺎﺟﺎ ﺟﻤﻴﻊ ﻟﻨﺎ‪ r‬ﻣﻦ ﻣﺨﺘﻠﻒ‬ ‫ ﻟﻌﻘﺎﺋﺪ‪ ،‬ﺗﻢ ﺗﻄﺒﻴﻘﻪ ﻛﻌﻘﺪ ﻗﺎﻧﻮﻧﻲ ﻣﻜﺘﻮ‪ .D‬ﻗﺪ ﺻﺒﺢ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺠﻤﺎﻋﺎ ﻟﺘﻲ‬ ‫ﺗﺨﺘﻠﻒ ﻓﻲ ﻟﺪﻳﻦ ﻟﺠﻨﺲ ﻟﺘﻲ ﺿﻤﺮ ﻟﺒﻌﻀﻬﺎ ﻟﺒﻌﺾ ﻋﺪ ! ﺧﺎﻓﻴﺔ ' ﺳﺨﺔ ﻟﻤﺪ!‬ ‫‪ ١٢٠‬ﻋﺎﻣﺎ ﺻﺒﺤﺖ ﻃﺮ ﻓﺎ ﻓﻲ ﻫﺬ ﻟﻌﻘﺪ ﻟﻘﺎﻧﻮﻧﻲ‪ .‬ﻗﺪ ﻇﻬﺮ ﻟﺮﺳﻮ‪ R‬ﻋﻠﻴﻪ ﻟﺼﻼ!‬ ‫ ﻟﺴﻼ‪ C‬ﺑﻮ ﺳﻄﺔ ﻫﺬ ﻟﻌﻘﺪ ﻧﻪ ﻳﻤﻜﻨﻪ ‪I‬ﻧﻬﺎ‪ i‬ﻟﻨﺰ ﻋﺎ ﻟﻜﺎﻣﻨﺔ ﺑﻴﻦ ﻫﺬ^ ﻟﻤﺠﺘﻤﻌﺎ ﺑﻞ‬ ‫ ﺑﺈﻣﻜﺎﻧﻬﻢ ‪ 1‬ﻳﻌﻴﺸﻮ ﻣﻊ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪ ،‬ﺑﻴﻨﻤﺎ ﻛﺎﻧﻮ ﻗﺒﻞ ‪X‬ﻟﻚ ﻋﺪ ‪ i‬ﻋﺠﺰ ﺗﻤﺎﻣﺎ‬ ‫ﻋﻦ ﻟﺘﻮﺻﻞ ﻷ‪ f‬ﺷﻜﻞ ﻣﻦ ﺷﻜﺎ‪ R‬ﻟﺘﺴﻮﻳﺔ‪.‬‬ ‫ﻃﺒﻘﺎ ﻟﺪﺳﺘﻮ' ﻟﻤﺪﻳﻨﺔ‪ ،‬ﻛﺎ‪ 1‬ﻛﻞ ‪I‬ﻧﺴﺎ‪ 1‬ﺣﺮ ﻓﻲ ﻟﺘﻤﺴﻚ ﺑﺄ‪ f‬ﻋﻘﻴﺪ! ‪H‬ﻳﻦ‬ ‫ ﺧﺘﻴﺎ' ‪ f‬ﺳﻴﺎﺳﺔ ﻓﻠﺴﻔﺔ‪ .‬ﻳﻤﻜﻦ ﻟﻸﻓﺮ ‪ H‬ﻟﺬﻳﻦ ﻳﺸﺘﺮﻛﻮ‪ 1‬ﻓﻲ ﻧﻔﺲ ﻷﻓﻜﺎ'‬ ‫ ﻟﺘﺠﻤﻊ ﺗﺸﻜﻴﻞ ﺟﻤﺎﻋﺔ‪ .‬ﻛﺎ‪ 1‬ﻛﻞ ﺷﺨﺺ ﺣﺮ ﻓﻲ ﻣﻤﺎ'ﺳﺔ ﻧﻈﺎ‪ C‬ﻟﻌﺪ‪ R‬ﻟﺨﺎ ‬ ‫ﺑﻪ‪ .‬ﺑﻄﺒﻴﻌﺔ ﻟﺤﺎ‪ R‬ﻟﻦ ﻳﺤﻤﻲ ﻵﺧﺮ ‪ f 1‬ﺷﺨﺺ ﻳﺮﺗﻜﺐ ﺟﺮﻳﻤﺔ‪ .‬ﻧﺸﻐﻠﺖ ﻛﻞ‬ ‫ ﻷﺣﺰ ‪ D‬ﻟﻤﺸﺘﺮﻛﺔ ﻓﻲ ﻟﻌﻘﺪ ﺑﺎﻟﺘﻌﺎ ‪ 1‬ﻣﺴﺎﻧﺪ! ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪ ،‬ﺑﻘﻴﺖ ﻛﻠﻬﺎ ﺗﺤﺖ‬ ‫ﺣﻤﺎﻳﺔ ﻟﺮﺳﻮ‪ R‬ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ‪ .‬ﻛﺎﻧﺖ ﻟﻨﺰ ﻋﺎ ﺑﻴﻦ ﻷﺣﺰ ‪ D‬ﺗﻌﺮ‪ U‬ﻋﻠﻰ‬ ‫ ﻟﺮﺳﻮ‪ R‬ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ‪ C‬ﻟﻠﺤﻜﻢ ﻓﻴﻬﺎ ‪.‬‬ ‫ﻋﻤﻞ ﺑﻬﺬ ﻟﻌﻘﺪ ﻣﻨﺬ ‪ C ٦٢٢‬ﺣﺘﻰ ‪ . C ٦٣٢‬ﺧﻼ‪ R‬ﻫﺬ ﻟﻌﻘﺪ‪ ،‬ﻟﻐﻴﺖ‬ ‫ ﻟﺘﺠﻤﻌﺎ ﻟﻘﺒﻠﻴﺔ ﻟﺘﻲ ﺳﺘﻨﺪ ‪I‬ﻟﻰ ﻷﺻﻞ ﻟﻨﺴﺐ‪ ،‬ﺗﺠﻤﻊ ﻧﺎ‪ r‬ﻣﻦ ﻣﺸﺎ'‪ D‬ﻋﺮﻗﻴﺔ‬ ‫ ﺛﻘﺎﻓﻴﺔ ﺟﻐﺮ ﻓﻴﺔ ﻣﺨﺘﻠﻔﺔ ﻣﻌﺎ ﺷﻜﻠﻮ ﺣﺪ! ﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﺿﻤﻦ ‪H‬ﺳﺘﻮ' ﻟﻤﺪﻳﻨﺔ ﻟﺤﺮﻳﺔ‬ ‫ ﻟﺪﻳﻨﻴﺔ ﻟﻤﻄﻠﻘﺔ‪.‬‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ﻳﺮﺗﻜﺒﻮ‪ 1‬ﺟﻤﻴﻊ ﻧﻮ ‪ A‬ﻻﻧﺤﺮ < ﺑﺪ ‪ 1‬ﺗﺮ‪ .HH‬ﻣﺎ ﻫﻞ ﻟﻜﺘﺎ‪ ،D‬ﻟﺬﻳﻦ 'ﺳﻠﺖ ﻛﺘﺒﻬﻢ‬ ‫ﺑﻮﺣﻲ ﻣﻦ ﻋﻨﺪ ﷲ‪ ،‬ﻓﻠﺪﻳﻬﻢ ﺧﻼﻗﻴﺎ ﻣﺒﺎ‪ wH‬ﻳﺤﺘﺮﻣﻮ‪ 1‬ﻟﻘﻴﻢ ﻹﻧﺴﺎﻧﻴﺔ‪ .‬ﻟﻬﺬ ﻓﻘﺪ‬ ‫ ﻋﻄﻰ ﻟﻠﻤﺴﻠﻤﻴﻦ 'ﺧﺼﺔ ﺑﺎﻟﺰ ‪ v‬ﻣﻦ ﻧﺴﺎ‪ i‬ﻫﻞ ﻟﻜﺘﺎ‪:D‬‬ ‫﴿ ﻟْﻴَ ْﻮ َ ُ ِﺣ ﱠﻞ ﻟَ ُﻜ ُﻢ ﱠ‬ ‫ﺎ ِﺣ ﱞﻞ ﻟﱠ ُﻜ ْﻢ َ َﻃ َﻌﺎ ُﻣ ُﻜ ْﻢ‬ ‫ ﻟﻄﻴﱢﺒَ ُ‬ ‫ِﻳﻦ ُ ﺗُﻮ ْ ﻟْ ِﻜﺘَ َ‬ ‫ﺎ‪َ َ I‬ﻃ َﻌﺎ ُ ﻟﱠﺬ َ‬ ‫ِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨَ ِ‬ ‫ﺎ ‬ ‫ِﺣ ﱡﻞ ﻟﱠ ُﻬ ْﻢ َ ﻟْ ُﻤ ْﺤ َﺼﻨَ ُ‬ ‫ﺎ‪ َ I‬ﻟْ ُﻤ ْﺤ َﺼﻨَ ُ‬ ‫ِﻳﻦ ُ ﺗُﻮ ْ ﻟْ ِﻜﺘَ َ‬ ‫ِﻦ ﻟﱠﺬ َ‬ ‫ﺎ‪ I‬ﻣ َ‬ ‫ﺎ‪ I‬ﻣ َ‬ ‫ﻣِﻦ َﻗ ْﺒﻠ ُ‬ ‫ِﻴﻦ ﻏ َْﻴ َﺮ ُﻣ َﺴﺎﻓ ِ‬ ‫ﻴﻦ َ َﻻ ُﻣﺘﱠ ِﺨﺬِ ‬ ‫ِﺤ َ‬ ‫ِﻜ ْﻢ ِ^َ ‪E‬ﺗَْﻴﺘُ ُﻤﻮ ُﻫ ﱠﻦ ُ ُﺟﻮ َ ُﻫ ﱠﻦ ُﻣ ْﺤ ِﺼﻨ َ‬ ‫َﺪ َﺣﺒ َ‬ ‫ِﻦ ﻟْ َﺨ ِ‬ ‫ِﻂ َﻋ َﻤ ُﻠ ُﻪ َ ُﻫ َﻮ ﻓِﻲ ِ‬ ‫ َ ْﺧ َﺪ ٍ‬ ‫ُﺮ ﺑِﺎ ِﻹﻳ َﻤ ِ‬ ‫ﻳﻦ﴾‬ ‫ﺎ‪َ L‬ﻓﻘ ْ‬ ‫ﺎﺳ ِﺮ َ‬ ‫ ﻵﺧ َﺮ ِ ﻣ َ‬ ‫ ‪َ َ L‬ﻣﻦ ﻳَ ْﻜﻔ ْ‬ ‫) ﻟﻤﺎﺋﺪ ‪( ٥ :‬‬ ‫ﺗﻮﺿﺢ ﻫﺬ^ ﻟﺘﻮﺟﻴﻬﺎ ﻧﻪ ﻣﻦ ﻟﻤﻤﻜﻦ ﺗﻜﻮﻳﻦ ' ﺑﻂ ﻧﺴﺐ ﻗﺮ ﺑﺔ ﻛﻨﺘﻴﺠﺔ‬ ‫ﻟﺰ ‪ v‬ﻟﻤﺴﻠﻢ ﻣﻦ ﻣﺮ ! ﻣﻦ ﻫﻞ ﻟﻜﺘﺎ‪ ،D‬ﻳﺠﺐ ﻋﻠﻰ ﻃﺮﻓﻲ ﻫﺬ ﻟﺮﺑﺎ{ ﻻﻫﺘﻤﺎ‪C‬‬ ‫ﺑﺎﻵﺧﺮ‪ .‬ﺗﺘﻀﻤﻦ ﻣﺜﻞ ﻫﺬ^ ﻟﻘﻮ ﻋﺪ ﺗﺄﺳﻴﺲ ﻋﻼﻗﺎ ‪I‬ﻧﺴﺎﻧﻴﺔ ﻣﻨﺼﻔﺔ ﺣﻴﺎ! ﺟﺘﻤﺎﻋﻴﺔ‬ ‫ﺳﻌﻴﺪ!‪ .‬ﺣﻴﺚ ‪ 1‬ﻟﻘﺮ_‪ 1‬ﻳﻮﺟﻪ ﻟﻤﺜﻞ ﻫﺬ ﻟﻤﻮﻗﻒ ﻟﻌﺎ‪ RH‬ﻟﻤﺘﺴﺎﻣﺢ‪ ،‬ﻓﺈﻧﻪ ﻣﻦ ﻏﻴﺮ‬ ‫ ﻟﻤﻌﻘﻮ‪ 1 R‬ﻳﻜﻮ‪ 1‬ﻟﻠﻤﺴﻠﻢ ﺟﻬﺔ ﻧﻈﺮ ﺧﺮ‪ m‬ﻣﻮﻗﻒ ﻣﻌﺎ'‪.U‬‬ ‫ﻳﻤﺜﻞ ﻟﻌﺪ‪ R‬ﻟﺘﺴﺎﻣﺢ ﻟﺬ‪ f‬ﻇﻬﺮ^ 'ﺳﻮ‪ R‬ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﺗﺠﺎ^ ﻫﻞ‬ ‫ ﻟﻜﺘﺎ‪ D‬ﻣﺜﺎﻻ ' ﺋﻌﺎ ﻳﺤﺘﺬ‪ f‬ﺑﻪ ﻟﻤﺴﻠﻤﻮ‪ .1‬ﻳﻌﺮ‪ U‬ﻟﺮﺳﻮ‪ R‬ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ‪C‬‬ ‫ﻧﻤﻮ‪X‬ﺟﺎ ﻣﻦ ﻓﻀﻞ ﻣﺜﻠﺔ ﻫﺬ ﻟﻌﺪ‪ R‬ﻟﺘﺴﺎﻣﺢ ﻓﻲ ﻟﻌﻘﺪ ﻟﺬ‪ f‬ﺑﺮﻣﻪ ﻣﻊ ﻣﺴﻴﺤﻴﻲ‬ ‫ﻧﺠﺮ ‪ ،1‬ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﻓﻲ ﺟﻨﻮ‪ D‬ﻟﺠﺰﻳﺮ! ﻟﻌﺮﺑﻴﺔ‪ ،‬ﺣﻴﺚ ﺗﻀﻤﻦ ﻟﻌﻘﺪ ﻟﺒﻨﻮ‪ H‬ﻟﺘﺎﻟﻴﺔ‪:‬‬ ‫‪ 1I‬ﺣﻴﺎ! ﻫﻞ ﻧﺠﺮ ‪ 1‬ﻷ' ﺿﻲ ﻟﻤﺤﻴﻄﺔ ﺑﻬﻢ‪H ،‬ﻳﻨﻬﻢ 'ﺿﻬﻢ ﻣﻼﻛﻬﻢ‬ ‫ ﻣﺎﺷﻴﺘﻬﻢ‪ ،‬ﻣﻦ ﻛﺎ‪ 1‬ﻣﻨﻬﻢ ﺣﺎﺿﺮ ﻏﺎﺋﺒﺎ‪' ،‬ﺳﻠﻬﻢ ‪ ' H‬ﻋﺒﺎ‪H‬ﺗﻬﻢ ﻛﻠﻬﺎ ﺗﺤﺖ‬ ‫‪٢٠‬‬ ‫ﺣﻤﺎﻳﺔ ﷲ ﺻﺎﻳﺔ ﻧﺒﻴﻪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ‪.‬‬ ‫ ﻣﻦ ﻟﺮﺳﻮ‪ R‬ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ‪ C‬ﺑﻤﺜﻞ ﻫﺬ^ ﻻﺗﻔﺎﻗﻴﺎ ﺣﻴﺎ! ﺟﺘﻤﺎﻋﻴﺔ ﺗﺘﺴﻢ‬ ‫ﺑﺎﻷﻣﻦ ﻷﻣﺎ‪ 1‬ﻟﻠﻤﺴﻠﻤﻴﻦ ﻫﻞ ﻟﻜﺘﺎ‪ D‬ﻋﻠﻰ ﺣﺪ ﺳﻮ ‪ ،i‬ﻳﺘﻀﺢ ﻫﺬ ﺗﻤﺎﻣﺎ ﻓﻲ ﻵﻳﺔ‬ ‫ ﻟﺘﺎﻟﻴﺔ‪:‬‬ ‫ِﻴﻦ َﻣ ْﻦ ‪َ E‬ﻣ َﻦ ﺑ ﱠ‬ ‫ِﺎﷲِ َ ﻟْﻴَ ْﻮ ِ ‬ ‫﴿ ﱠ‬ ‫ِﻳﻦ َﻫﺎ ُ! ْ َ ﻟﻨﱠ َﺼﺎ َ _ َ ﱠ‬ ‫ ﻟﺼﺎﺑِﺌ َ‬ ‫ِﻳﻦ ‪َ E‬ﻣﻨُﻮ ْ َ ﻟﱠﺬ َ‬ ‫ِ‪ L‬ﻟﱠﺬ َ‬ ‫‪94‬‬

‫" ﻟﺠﻮ ﻣﻊ ﻟﻜﻨﺎﺋﺲ ﻟﻤﻌﺎﺑﺪ ﻣﺎﻛﻦ‬ ‫ﻣﻘﺪﺳﺔ ﻳﺮﻓﻊ ﻓﻴﻬﺎ ﺳﻢ ﷲ ‪ .‬ﻳﺬﻛﺮ ﷲ‬ ‫ﻓﻲ ﻟﻘﺮ‪ LE‬ﻟﻜﺮﻳﻢ ﻧﻨﺎ ﻳﺠﺐ ‪ L‬ﻧﺤﻤﻲ‬ ‫ﺗﻠﻚ ﻷﻣﺎﻛﻦ ﻟﻤﻘﺪﺳﺔ ﻧﺤﺘﺮﻣﻬﺎ "‬

‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ﻳﺘﻌﻴّﻦ ﺣﺘﺮ ﻷ!ﻳﺮ ﻟﻜﻨﺎﺋﺲ ﻣﻌﺎﺑﺪ ﻟﻴﻬﻮ!‬

‫ﺣﻘﻴﻘﺔ ﺧﺮ‪ m‬ﻧﺘﻌﻠﻤﻬﺎ ﻣﻦ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻤﻮﻫﻲ ﻧﻪ ﻳﺠﺐ ﻋﻠﻰ ﻟﻤﺴﻠﻤﻴﻦ ﺣﺘﺮ ‪C‬‬ ‫ ﻣﺎﻛﻦ ﻟﻌﺒﺎ‪ !H‬ﻟﻴﻬﻮ‪H‬ﻳﺔ ﻟﻤﺴﻴﺤﻴﺔ‪ 1I .‬ﻟﻜﻨﺎﺋﺲ ﻟﻤﻌﺎﺑﺪ ﻷ‪H‬ﻳﺮ! ﻗﺪ ﺣﻤﺎﻫﺎ ﷲ‬ ‫ﺗﻌﺎﻟﻰ‪:‬‬ ‫ِﻢ ﺑِ َﻐ ْﻴ ِﺮ َﺣ ﱟﻖ ﱠِﻻ َ‪ L‬ﻳَﻘُﻮﻟُﻮ َ ﺑﱡﻨَﺎ ﷲﱠُ َ ﻟَ ْﻮ َﻻ َ! ْﻓ ُﻊ‬ ‫﴿ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ُ ْﺧ ِﺮ ُﺟﻮ ﻣِﻦ ِ!ﻳَﺎ ِ ﻫ ْ‬ ‫ﱠ‬ ‫ ‪َ َ I‬ﻣ َﺴ ِ‬ ‫ﺎﺟ ُﺪ ﻳُ ْﺬ َﻛ ُﺮ‬ ‫ﺎ ﺑَ ْﻌ َﻀ ُﻬﻢ ﺑِﺒَ ْﻌ ٍ‬ ‫ﺾ ﻟﱠ ُﻬ ﱢﺪ َﻣ ْﺖ َﺻ َﻮ ِﻣ ُﻊ َ ﺑِﻴَ ٌﻊ َ َﺻ َﻠ َﻮ ٌ‬ ‫ ﷲِ ﻟﻨﱠ َ‬ ‫ ﺳ ُﻢ ﱠ‬ ‫ِ َﻋ ِﺰﻳ ٌﺰ ﴾ ) ﻟﺤﺞ‬ ‫ﻨﺼ ُﺮ ُ ﱠ‬ ‫ِ‪ L‬ﷲﱠَ ﻟَ َﻘﻮ ﱞ‬ ‫ﻨﺼ َﺮ ﱠ‪ L‬ﷲﱠُ َﻣﻦ ﻳَ ُ‬ ‫ ﷲِ َﻛﺜِﻴﺮ ً َ ﻟَﻴَ ُ‬ ‫ﻓِﻴ َﻬﺎ ْ‬ ‫‪( ٤٠ :‬‬ ‫ﺗﻮﺿﺢ ﻫﺬ^ ﻵﻳﺔ ﻟﻠﻤﺴﻠﻤﻴﻦ ﺿﺮ '! ﺣﺘﺮ ‪ C‬ﺣﻤﺎﻳﺔ ﻷﻣﺎﻛﻦ ﻟﻤﻘﺪﺳﺔ ﻟﺨﺎﺻﺔ‬ ‫ﺑﺄﻫﻞ ﻟﻜﺘﺎ‪.D‬‬ ‫ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻓﺈ‪ 1‬ﻟﺮﺳﻮ‪ R‬ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﺑﺮ‪ C‬ﻣﺜﻞ ﻫﺬ^ ﻟﻌﻘﻮ‪ H‬ﻣﻊ ﻟﻮﺛﻨﻴﻴﻦ‬ ‫ ﻳﻀﺎ‪ .‬ﻗﺪ ﻋﻮﻣﻞ ﻟﻮﺛﻨﻴﻮ‪ H 1‬ﺋﻤﺎ ﺑﺎﻟﻌﺪ‪ ،R‬ﻗﺪ ﻟﺒﻰ ﻟﻨﺒﻲ ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ‪ C‬ﻛﻞ‬ ‫ﻃﻠﺒﺎﺗﻬﻢ ﻋﻨﺪﻣﺎ ﺧﻀﻌﻮ ﻟﺤﻤﺎﻳﺘﻪ‪ .‬ﻳﻌﻨﻲ ﻫﺬ ‪ 1‬ﺗﻠﻚ ﻟﺠﻤﺎﻋﺎ ﻗﺪ ﻃﻠﺒﺖ ﺣﻤﺎﻳﺔ‬ ‫ ﻟﺮﺳﻮ‪ R‬ﺿﺪ ‪ f‬ﻫﺠﻮ‪ C‬ﺗﻬﺎ‪ C‬ﻇﺎﻟﻢ‪ .‬ﺧﻼ‪ R‬ﺣﻴﺎﺗﻪ ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ‪ C‬ﻃﻠﺐ ﻟﻌﺪﻳﺪ‬ ‫ﻣﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻮﺛﻨﻴﻦ ﺣﻤﺎﻳﺘﻪ‪ ،‬ﻗﺪ ﺧﺬﻫﻢ ﺗﺤﺖ ﺣﻤﺎﻳﺘﻪ ﺿﻤﻦ ﻟﻬﻢ ﻣﻨﻬﻢ‪ .‬ﻳﻨﺼﺢ‬ ‫ ﷲ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﺳﻮ'! ﻟﺘﻮﺑﺔ ﺑﻘﺒﻮ‪ R‬ﻃﻠﺐ ﻟﻮﺛﻨﻴﻴﻦ ﻟﺤﻤﺎﻳﺘﻬﻢ ﻗﺎﺋﻼ‪:‬‬ ‫ ﺳﺘَ َﺠﺎ َ َ‪َ g‬ﻓﺄَ ِﺟ ْﺮ ُ َﺣﺘﱠﻰ ﻳَ ْﺴ َﻤ َﻊ َﻛ َ‬ ‫ﻼ َ ﷲِ ﺛ ﱠُﻢ َﺑْ ِﻠ ْﻐ ُﻪ‬ ‫ﻴﻦ ْ‬ ‫ِﻦ ﻟ ُﻤ ْﺸ ِﺮ ِﻛ َ‬ ‫﴿ َ ْ‪َ َ L‬ﺣ ٌﺪ ﻣ َ‬ ‫َﻣ ْﺄ َﻣﻨَ ُﻪ َ^ﻟ َ‬ ‫ﻮ‪ ) ﴾ L‬ﻟﺘﻮﺑﺔ ‪( ٦ :‬‬ ‫ِﻚ ﺑِﺄَﻧﱠ ُﻬ ْﻢ َﻗ ْﻮ ٌ َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬ ‫ﺑﺴﺒﺐ ﻻﺷﺘﺮ ‪ V‬ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺨﺼﺎﺋﺺ‪ ،‬ﻓﺈ‪ 1‬ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﻴﻬﻮ‪ H‬ﻗﺮ‪I D‬ﻟﻰ‬ ‫ ﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ ﻟﺌﻚ ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ‪ 1‬ﺑﺎﷲ‪ .‬ﻓﻜﻞ ﻣﻨﻬﻢ ﻟﺪﻳﻪ ﻛﺘﺎﺑﻪ ﻟﺬ‪ f‬ﻳﺘﺒﻌﻪ ﻧﺰ‪R‬‬ ‫ﻣﻦ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻃﺒﻘﺎ ﻟﻜﺘﺒﻬﻢ ﻟﻤﻘﺪﺳﺔ‪ ،‬ﻓﺈﻧﻬﻢ ﻳﻌﺮﻓﻮ‪ 1‬ﻟﺤﻖ ﻣﻦ ﻟﺒﺎﻃﻞ ﻳﻔﺮﻗﻮ‪1‬‬ ‫ﺑﻴﻦ ﻟﺤﻼ‪ R‬ﻟﺤﺮ ‪ C‬ﻳﻮﻗﺮ ‪ 1‬ﻷﻧﺒﻴﺎ‪ i‬ﻟﺮﺳﻞ ﻟﺬﻳﻦ 'ﺳﻠﻮ ‪I‬ﻟﻴﻬﻢ‪ .‬ﻫﻢ ﺟﻤﻴﻌﺎ ﻳﺆﻣﻨﻮ‪1‬‬ ‫ﺑﺎﻵﺧﺮ! ﺑﺤﺴﺎ‪ D‬ﷲ ﻋﻠﻰ ﻋﻤﺎﻟﻬﻢ‪ .‬ﻟﺬ ﻓﻬﻨﺎ‪ V‬ﺟﻮ ﻣﻊ ﻣﺸﺘﺮﻛﺔ ﻳﻤﻜﻨﻨﺎ ‪ 1‬ﻧﺘﺤﺪ ﻋﻠﻰ‬ ‫ ﺳﺎﺳﻬﺎ‪.‬‬ ‫‪96‬‬

THE OUTLOOK OF ISLAM ON THE PEOPLE OF THE BOOK

"‫ ﻳﺼﻠﻲ ﻛﻞ ﻣﻨﻬﻢ ﻟﻶﺧﺮ‬L‫ ﻳﺘﺤﺪ ﻟﻤﺆﻣﻨﻮ‬L ‫"ﻳﺠﺐ‬

98

‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ ﻻﺟﺘﻤﺎ ﻋﻠﻰ ﻛﻠﻤﺔ ﺣﺪ ‬ ‫ ﻫﺘﻤﺎﻣﺎ ﺑﺄﻫﻞ ﻟﻜﺘﺎ‪ ،D‬ﻣﺮ ﷲ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻟﻘﺮ_‪ 1‬ﺑﺎﻻﺟﺘﻤﺎ‪ A‬ﻋﻠﻰ ﻛﻠﻤﺔ‬ ‫ﺳﻮ ‪:i‬‬ ‫﴿ ُﻗ ْﻞ ﻳَﺎ َ ْﻫ َﻞ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ ﺗَ َﻌﺎﻟَ ْﻮ ْ ِﻟَﻰ َﻛ َﻠ َﻤ ٍﺔ َﺳ َﻮ ‪ 1‬ﺑَْﻴﻨَﻨَﺎ َ ﺑَْﻴﻨَ ُﻜ ْﻢ َﻻﱠ ﻧَ ْﻌﺒُ َﺪ ِﻻﱠ ﷲﱠ َ َﻻ‬ ‫ﻧُ ْﺸ ِﺮ َ‪ g‬ﺑِ ِﻪ َﺷ ْﻴﺌﺎً َ َﻻ ﻳَﺘﱠ ِﺨ َﺬ ﺑَ ْﻌ ُﻀﻨَﺎ ﺑَ ْﻌﻀﺎً َ ْ ﺑَﺎﺑﺎً ﱢﻣﻦ ُ! ِ‬ ‫ ‪ L‬ﷲﱢ َﻓﺈِ‪ L‬ﺗَ َﻮﻟﱠ ْﻮ ْ َﻓﻘُﻮﻟُﻮ ْ‬ ‫ﻮ‪ AE ) ﴾ L‬ﻋﻤﺮ ‪( ٦٤ : L‬‬ ‫ ﺷ َﻬ ُﺪ ْ ﺑِﺄَﻧﱠﺎ ُﻣ ْﺴ ِﻠ ُﻤ َ‬ ‫ْ‬ ‫‪ 1I‬ﻫﺬ ﻧﺪ ‪ i‬ﻟﻠﻤﺴﻴﺤﻴﻴﻦ ﻟﻴﻬﻮ‪ ،H‬ﺑﺎﻋﺘﺒﺎ'ﻫﻢ ﻳﺆﻣﻨﻮ‪ 1‬ﺑﺎﷲ ﻳﺘﺒﻌﻮ‪ 1‬ﻣﺮ^‪H ،‬ﻋﻮﻧﺎ‬ ‫ﻧﺘﻔﻖ ﻋﻠﻰ ﻛﻠﻤﺔ ﺣﺪ! ﻫﻲ " ﻹﻳﻤﺎ‪H . "1‬ﻋﻮﻧﺎ ﻧﺤﺐ ﷲ ﺧﺎﻟﻘﻨﺎ ﻧﺘﺒﻊ ﻣﺮ^‪ .‬ﻟﻨﺼﻞ‬ ‫ﷲ ‪ H‬ﻋﻴﻦ ‪ 1‬ﻳﺪﻟﻨﺎ ﻋﻠﻰ ﻟﻄﺮﻳﻖ ﻟﺼﺤﻴﺢ‪.‬‬

‫"ﺳﻴﻨﺘﻬﻲ ﻟﺸﺮ ﻓﻲ ﻟﻌﺎﻟﻢ‬ ‫ﻋﻨﺪﻣﺎ ﻳﺘﺤﺪ ﻟﻤﺴﻠﻤﻮ‪L‬‬ ‫ ﻟﻤﺴﻴﺤﻴﻮ‪ L‬ﻟﻴﻬﻮ!‬ ‫ ﻳﺘﻔﻘﻮ‪ L‬ﻋﻠﻰ ﻹﻳﻤﺎ‪L‬‬ ‫ﺑﺎﷲ ﻟﺘﺴﺎﻣﺢ"‪.‬‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬ ‫‪100‬‬

‫‪ISLAM DENOUNCES TERRORISM‬‬

‫"ﺗﻠﻰ ﻟﺴﻴﺪ ‪ /‬ﻣﻮ ﻣﻴﻞ ﺳﻴﺪﻳﻜﻮ ‪ ،‬ﺋﻴﺲ ﻟﻄﺎﺋﻔﺔ ﻟﻤﺴﻠﻤﺔ ﻓﻲ ﻣﺮﻳﻜﺎ ﻟﺸﻤﺎﻟﻴﺔ‪E ،‬ﻳﺎ‪ I‬ﻣﻦ‬ ‫ ﻟﻘﺮ‪ LE‬ﻟﻜﺮﻳﻢ ﻓﻲ ﻛﺎﺗﺪ ﺋﻴﺔ ﺷﻨﻄﻦ ﻟﻮﻃﻨﻴﺔ ﻓﻲ ^ﻛﺮ ﺣﺪ ‪ ١١‬ﺳﺒﺘﻤﺒﺮ‪.‬‬ ‫"ﺻﻠﻰ ﻟﺮﺋﻴﺲ ﺑﻮ ﻟﻰ ﺟﺎﻧﺐ ﻣﺎ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻟﻜﺎﺗﺪ ﺋﻴﺔ ﻟﻮﻃﻨﻴﺔ ﺧﻼ‪ A‬ﻣﺮ ﺳﻢ ﻟﺘﺄﺑﻴﻦ"‬ ‫" ﻳﺎ ﺑﻮ ﻟﻠﻤﺮﻛﺰ ﻹﺳﻼﻣﻲ ﻓﻲ ﺷﻨﻄﻦ"‬ ‫"ﺑﻌﺪ ﻫﺠﻤﺎ‪ ١١ I‬ﺳﺒﺘﻤﺒﺮ‪ ،‬ﺻﻠﻰ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ ﻣﻦ ﺟﻨﺎ !ﻳﺎﻧﺎ‪ I‬ﻣﺨﺘﻠﻔﺔ ﺗﻌﺎﻃﻔﺎ ﺗﻀﺎﻣﻨﺎ ﻣﻊ ﻟﻀﺤﺎﻳﺎ"‬

‫ﻋﻨﺪﻣﺎ ﻳﺘﻔﻖ ﻟﻤﺴﻠﻤﻮ‪ 1‬ﻟﻤﺴﻴﺤﻴﻮ‪ 1‬ﻟﻴﻬﻮ‪ H‬ﻋﻠﻰ ﻛﻠﻤﺔ ﺳﻮ ‪ ،i‬ﻋﻨﺪﻣﺎ ﻳﺪ'ﻛﻮ‪1‬‬ ‫ ﻧﻬﻢ ﺻﺪﻗﺎ‪ i‬ﻟﻴﺴﻮ ﻋﺪ ‪ ،i‬ﻋﻨﺪﻣﺎ ﻳﺮ ‪ 1 1‬ﻟﻌﺪ ﻟﺤﻘﻴﻘﻲ ﻫﻮ ﻣﻦ ﻳﻨﻜﺮ ﺟﻮ‪ H‬ﷲ‪،‬‬ ‫ﻳﺼﺒﺢ ﻟﻌﺎﻟﻢ ﺑﻴﺌﺔ ﻣﺨﺘﻠﻔﺔ ﺗﻤﺎﻣﺎ‪ .‬ﺳﻮ< ﺗﻨﺘﻬﻲ ﻟﺤﺮ ‪ D‬ﻟﻌﺪ ﻟﺮﻋﺐ ﻟﻬﺠﻤﺎ ‬ ‫ ﻹ'ﻫﺎﺑﻴﺔ ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﺑﻠﺪ ‪ 1‬ﻟﻌﺎﻟﻢ‪ ،‬ﺳﺘُﺆﺳﺲ ﺣﻀﺎ'! ﺟﺪﻳﺪ! ﺗﺴﺘﻨﺪ ﻋﻠﻰ ﻟﺤﺐ‬ ‫ ﻻﺣﺘﺮ ‪ C‬ﻋﻠﻰ ﺗﻠﻚ " ﻟﻜﻠﻤﺔ ﻟﺴﻮ ‪."i‬‬ ‫ﻫﻨﺎ‪ V‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺤﻘﺎﺋﻖ ﻟﻤﻬﻤﺔ ﻟﺪ‪ m‬ﻟﻤﺴﻠﻤﻴﻦ ﻟﺘﻲ ﻻ ﻳﻤﻜﻦ ﻟﺘﻐﺎﻓﻞ ﻋﻨﻬﺎ‪.‬‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ ‪ َ U‬ﻳَْﻨ َﻬ ْﻮ َ‪َ L‬ﻋ ِﻦ ﻟْ ُﻤ َ‬ ‫ ‪ L‬ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ‬ ‫ﻮ‪ L‬ﺑِﺎﷲﱢ َ ﻟْﻴَ ْﻮ ِ ِ‬ ‫ﻨﻜ ِﺮ‬ ‫ ﻵﺧ ِﺮ َ ﻳَْﺄ ُﻣ ُﺮ َ‬ ‫ ‪ L‬ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ﻳَ ْﺴ ُﺠ ُﺪ َ‬ ‫ ‪ ْ ُ َ I‬ﻟَـﺌ َ‬ ‫ ﻟﺼﺎﻟ ِ‬ ‫ﻮ‪ L‬ﻓِﻲ ﻟْ َﺨ ْﻴ َﺮ ِ‬ ‫ِﻦ َﺧ ْﻴ ٍﺮ َﻓ َﻠﻦ‬ ‫َ ﻳُ َﺴﺎ ِ ُﻋ َ‬ ‫ِﻦ ﱠ‬ ‫ِﺤ َ‬ ‫ﻴﻦ َ َﻣﺎ ﻳَ ْﻔ َﻌ ُﻠﻮ ْ ﻣ ْ‬ ‫ِﻚ ﻣ َ‬ ‫ِﻴﻦ ﴾ ) ‪ AE‬ﻋﻤﺮ ‪( ١١٥-١١٣ : L‬‬ ‫ِﻴﻢ ﺑِﺎﻟْ ُﻤﺘﱠﻘ َ‬ ‫َﺮ ْ ُ َ ﷲﱡ َﻋﻠ ٌ‬ ‫ﻳُ ْﻜﻔ ُ‬ ‫ ﻓﻲ _ﻳﺔ ﺧﺮ‪ m‬ﻗﺎ‪ R‬ﺗﻌﺎﻟﻰ ‪:‬‬ ‫ ﺟﺘَﻨِﺒُﻮ ْ ﱠ‬ ‫ُﻮ‪َ I‬ﻓ ِﻤ ْﻨ ُﻬﻢ‬ ‫﴿ َ ﻟَﻘ ْ‬ ‫ ﻟﻄﺎﻏ َ‬ ‫َﺪ ﺑَ َﻌ ْﺜﻨَﺎ ﻓِﻲ ُﻛ ﱢﻞ ُ ﱠﻣ ٍﺔ ﱠ ُﺳﻮ ًﻻ َ ِ‪ْ L‬ﻋﺒُ ُﺪ ْ ﷲﱠ َ ْ‬ ‫ َﻓ ُ‬ ‫ﺎﻧﻈ ُﺮ ْ‬ ‫ ﻟﻀﻼﻟَ ُﺔ َﻓ ِﺴ ُﻴﺮ ْ ﻓِﻲ َﻷ ْ ِ‬ ‫ﱠﺖ َﻋ َﻠ ْﻴ ِﻪ ﱠ‬ ‫ﱠﻣ ْﻦ َﻫ َﺪ_ ﷲﱡ َ ِﻣ ْﻨ ُﻬﻢ ﱠﻣ ْﻦ َﺣﻘ ْ‬ ‫ِﻴﻦ ﴾ ) ﻟﻨﺤﻞ ‪( ٣٦ :‬‬ ‫َﻛ ْﻴ َﻒ َﻛ َ‬ ‫ﺎ‪َ L‬ﻋﺎﻗِﺒَ ُﺔ ﻟْ ُﻤ َﻜ ﱢﺬﺑ َ‬ ‫ ﺣﻰ ﷲ ‪I‬ﻟﻰ 'ﺳﻠﻪ ﻧﻪ ﻫﻮ ﻟﻮ ﺣﺪ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻫﻮ ﺳﺒﺤﺎﻧﻪ ﻟﻤﻌﺒﻮ‪ H‬ﻟﻤﻄﺎ‪A‬‬ ‫ﻣﻦ ﻗﺒﻞ ﻋﺒﺎ‪ .^H‬ﺗﻠﻚ ﻟﺮﺳﺎﻟﺔ ﻟﻤﻘﺪﺳﺔ ﻟﺘﻲ 'ﺳﻠﻬﺎ ﷲ ﻟﻠﻨﺎ‪ r‬ﻣﻦ ﺧﻼ‪' R‬ﺳﻠﻪ‪ ،‬ﺑﻠﻐﺖ‬ ‫ﻟﻬﻢ ﻣﻨﺬ ﻟﺨﻠﻖ ﻷ ‪ .R‬ﺑﻌﺾ ﻟﻤﺠﺘﻤﻌﺎ ﺗﻘﺒﻠﺖ ﻟﺮﺳﺎﻟﺔ ﻟﺘﺰﻣﺖ ﺑﻬﺎ ﻟﺒﻌﺾ ﻵﺧﺮ‬ ‫ ﻧﻜﺮﻫﺎ ﻗﺎ‪ C‬ﻟﻬﺎ ﺑﺎﻟﻤﺮﺻﺎ‪ .H‬ﻧﺤﻦ ﻧﺮ‪ m‬ﻫﺬ^ ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻗﺘﻨﺎ ﻟﺤﺎﺿﺮ ﻳﻀﺎ‪ ،‬ﻓﺒﻌﺾ‬ ‫ ﻟﻨﺎ‪ r‬ﻳﺴﻠﻜﻮ‪ 1‬ﻟﻄﺮﻳﻖ ﻟﻤﺴﺘﻘﻴﻢ ﻟﺒﻌﺾ ﻵﺧﺮ ﻳﻨﻐﻤﺴﻮ‪ 1‬ﻓﻲ ﻟﺸﺮ '‪ .‬ﻫﺬ^ ‪!H 'I‬‬ ‫ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ ‪ 1‬ﻳﻌﺘﻘﺪ ﺑﺄ‪ 1‬ﻣﻦ ﺑﻴﻦ ﻣﻌﺘﻨﻘﻲ ﻷ‪H‬ﻳﺎ‪ 1‬ﻷﺧﺮ‪ m‬ﺑﻌﺾ‬ ‫ ﻟﻤﺨﻠﺼﻴﻦ ﻟﺬﻳﻦ ﻳﺨﺎﻓﻮ‪ 1‬ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ ﻣﻠﻨﺎ ‪ 1‬ﺗﻌﻴﺶ ﺷﻌﻮ‪ D‬ﻟﻌﺎﻟﻢ ﻣﻌﺎ ﻓﻲ ﺳﻼ‪ 1 H ،C‬ﻟﻨﻈﺮ ﻟﻠﺠﻨﺲ ﻟﺪﻳﻦ‪1 ،‬‬ ‫ﻧﻨﺒﺬ ﻛﻞ ﻧﻮ ‪ A‬ﻟﺘﻌﺼﺐ ﻟﺘﻔﺮﻗﺔ ﻧﺤﺘﺮ‪ C‬ﺣﻘﻮ| ﻛﻞ ﻟﻨﺎ‪ r‬ﻧﻌﻤﻞ ﻋﻠﻰ ﺣﻤﺎﻳﺘﻬﺎ‪،‬‬ ‫ﻓﻴﻨﺤﺼﺮ ﻟﺼﺮ ‪ A‬ﺿﺪ ﻛﻞ ﻣﺎ ﻫﻮ ﻣﻌﺎ‪ H‬ﻟﻠﺪﻳﻦ ﻹﻳﻤﺎ‪ .1‬ﻳﻘﻮ‪ R‬ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ_‪1‬‬ ‫ ﻟﻜﺮﻳﻢ‪:‬‬ ‫ ‪ L‬ﻣِﻦ َﻗ ْﺒﻠ ُ‬ ‫ُﺮ ِ‬ ‫َﺴﺎ ِ! ﻓِﻲ‬ ‫﴿ َﻓ َﻠ ْﻮ َﻻ َﻛ َ‬ ‫ﺎ‪ L‬ﻣ َ‬ ‫ِﻜ ْﻢ ُ ْ ﻟُﻮ ْ ﺑَﻘِﻴﱠ ٍﺔ ﻳَْﻨ َﻬ ْﻮ َ‪َ L‬ﻋ ِﻦ ﻟْﻔ َ‬ ‫ِﻦ ﻟْﻘ ُ‬ ‫ ِﻻﱠ َﻗﻠِﻴ ً‬ ‫ِﻳﻦ َﻇ َﻠ ُﻤﻮ ْ َﻣﺎ ُﺗْ ِﺮ ُﻓﻮ ْ ﻓِﻴ ِﻪ َ َﻛﺎﻧُﻮ ْ‬ ‫ َﻷ ْ ِ‬ ‫ﻼ ﱢﻣ ﱠﻤ ْﻦ َ َ‬ ‫ﻧﺠ ْﻴﻨَﺎ ِﻣ ْﻨ ُﻬ ْﻢ َ ﺗﱠﺒَ َﻊ ﻟﱠﺬ َ‬ ‫ِﻴﻦ﴾ ) ﻫﻮ! ‪( ١١٦ :‬‬ ‫ُﻣ ْﺠ ِﺮﻣ َ‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫"ﻣﻈﺎﻫﺮ ﻻﺣﺘﺮ ‪ :‬ﻟﺒﺎﺑﺎ ﻓﻲ ﻳﺎ ﻟﺤﺎﺋﻂ ﻟﻤﺒﻜﻰ ﻓﻲ‬ ‫ ﻟﻘﺪ ‪ ،‬ﻣﻔﻮ ﻻﺗﺤﺎ! ﻷ ﺑﻲ ﻣﺎﻧﻮ ﺑﺮ ! ‬ ‫ﻳﻠﻘﻲ ﺧﻄﺎﺑﺎ ﻓﻲ ﻟﻤﺮﻛﺰ ﻹﺳﻼﻣﻲ ﻓﻲ ﺑﺮ ﻛﺴﻞ"‬

‫ ﻣﺎ ﻳﺄﻣﺮﻧﺎ ﺑﻪ ﷲ ﺗﻌﺎﻟﻰ ﺗﺠﺎ^ ﻟﻨﺎ‪ r‬ﻵﺧﺮﻳﻦ ‪ f X‬ﻟﻤﺬ ﻫﺐ ﻟﻤﺨﺘﻠﻔﺔ ﺿﺢ ﻓﻲ‬ ‫ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ‪:‬‬ ‫* ﺗﺤﺮ‪ C‬ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ_‪ 1‬ﻛﻞ ﻧﻮ ‪ A‬ﻟﻌﺮﻗﻴﺔ ‪.‬‬ ‫* ﻗﺪ ﻣﺮﻧﺎ ﷲ ﻓﻲ ﻟﻘﺮ_‪ 1‬ﺑﺄ‪ 1‬ﻧﻈﻬﺮ ﻟﻮ‪ H‬ﻟﺘﺴﺎﻣﺢ ﺗﺠﺎ^ ﺻﺤﺎ‪ D‬ﻷ‪H‬ﻳﺎ‪1‬‬ ‫ ﻷﺧﺮ‪ m‬ﻃﺎﻟﻤﺎ ﻧﻬﻢ ﻻ ﻳﻬﺎﺟﻤﻮ‪ 1‬ﻹﺳﻼ‪ C‬ﻟﻤﺴﻠﻤﻴﻦ‪.‬‬ ‫ﻣﻦ ﻟﻤﻌﺮ < ‪ 1‬ﻟﻴﻬﻮ‪ H‬ﻗﺪ 'ﺗﻜﺒﻮ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﺧﻄﺎ‪ i‬ﻟﺘﻲ ﺷﺎ' ‪I‬ﻟﻴﻬﺎ ﻟﻘﺮ_‪1‬‬ ‫ ﻟﻜﺮﻳﻢ ﻧﺘﻘﺪﻫﺎ ﻧﻬﻲ ﻋﻨﻬﺎ‪ .‬ﻗﺪ 'ﺗﻜﺒﺖ ‪I‬ﺳﺮ ﺋﻴﻞ ﺟﺮ ﺋﻢ ﻣﺮ ﻋﺔ ﺿﺪ ﻹﻧﺴﺎﻧﻴﺔ ﻓﻲ‬ ‫ ﻗﺘﻨﺎ ﻟﺤﺎﺿﺮ ﻳﻌﺮﻓﻬﺎ ﻟﻌﺎﻟﻢ ﻛﻠﻪ‪ ،‬ﻟﻜﻦ ﻻ ﻳﺠﺐ ‪ 1‬ﻳﻜﻮ‪ 1‬ﻫﺬ ‪'X‬ﻳﻌﺔ ﻟﻠﻤﺴﻠﻤﻴﻦ‬ ‫ﻟﻜﺮ ﻫﻴﺔ ﺟﻤﻴﻊ ﻟﻴﻬﻮ‪ .H‬ﻫﻨﺎ‪ V‬ﻳﻀﺎ _ﻳﺎ ﻓﻲ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ ﺗﻤﻨﻌﻨﺎ ﻣﻦ ‪ 1‬ﻧﺤﻜﻢ ﻋﻠﻰ‬ ‫ ﻟﻨﺎ‪ r‬ﻃﺒﻘﺎ ﻟﻠﺠﻨﺲ ﻟﺒﻠﺪ ﻟﺪﻳﻦ‪ .‬ﻓﻔﻲ ﻛﻞ ﺟﻤﺎﻋﺔ ﻳﻮﺟﺪ ﻟﺨﻴﺮ ‪ 1‬ﻷﺷﺮ '‪.‬‬ ‫ ﻳﻠﻔﺖ ﻟﻘﺮ_‪ 1‬ﻻﻧﺘﺒﺎ^ ‪I‬ﻟﻰ ﻫﺬ ﻻﺧﺘﻼ<‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ ،R‬ﻣﻴﺰ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ ﺑﻴﻦ‬ ‫ﻓﺮﻳﻘﻴﻦ ﻣﻦ ﻫﻞ ﻟﻜﺘﺎ‪ D‬ﻓﻘﺎ‪ R‬ﻓﻲ ﻟﻔﺮﻳﻖ ﻣﻦ ﻫﻞ ﻟﺤﻖ‪:‬‬ ‫ﻮ‪E L‬ﻳَ ِ‬ ‫﴿ ﻟَْﻴ ُﺴﻮ ْ َﺳ َﻮ ‪ 1‬ﱢﻣ ْﻦ َ ْﻫ ِﻞ ﻟْ ِﻜﺘَ ِ‬ ‫ﺎ‪ I‬ﷲﱢ ‪E‬ﻧَﺎ‪ 1‬ﻟ ﱠﻠ ْﻴ ِﻞ َ ُﻫ ْﻢ‬ ‫ﺎ ُ ﱠﻣ ٌﺔ َﻗﺂﺋ َِﻤ ٌﺔ ﻳَْﺘ ُﻠ َ‬

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‫‪104‬‬

‫‪THE OUTLOOK OF ISLAM ON THE PEOPLE OF THE BOOK‬‬

‫‪Islam HAS‬‬ ‫‪BROUGHT‬‬ ‫‪PEACE‬‬ ‫ ﻟﺴﻼ ﻓﻲ ﻟﺸﺮ‪r‬‬ ‫ ﻧﺘﺸﺎ ﻷﻣﻦ‬ ‫‪AND‬‬ ‫‪HARMONY‬‬ ‫ ﻹﺳﻼ ‬ ‫‪ TO‬ﻷ ﺳﻂ ﺑﻔﻀﻞ‬ ‫‪THE MIDDLE EAST‬‬ ‫ﻋﻨﺪﻣﺎ ﻧﻨﻈﺮ ﻋﺒﺮ ﻟﺘﺎ'ﻳﺦ ﻧﻼﺣﻆ ‪ 1‬ﻟﻤﻨﺎﻃﻖ ﻟﺘﻲ ﺣﻜﻤﻬﺎ ﻟﻤﺴﻠﻤﻮ‪ 1‬ﺟﺪ ﻓﻴﻬﺎ‬ ‫ ﻟﺘﺴﺎﻣﺢ ﻟﺴﻼ‪ .C‬ﺳﻠﻮ‪ V‬ﻟﺤﻜﺎ‪ C‬ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻟﺒﻼ‪ H‬ﻟﺘﻲ ﻓﺘﺤﻬﺎ ﻹﺳﻼ‪ C‬ﻓﻲ ﻋﻬﺪ‬ ‫ ﻟﺮﺳﻮ‪ R‬ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻣﺜﻠﻪ ﺿﺤﺔ ﻫﺎﻣﺔ ﺟﺪ ‪ ،‬ﻧﺠﺢ ﻟﻌﺎ‪H‬ﻟﻮ‪ 1‬ﻣﻨﻬﻢ‪ ،‬ﻟﺬﻳﻦ ﺗﺒﻌﻮ ‬ ‫ﺳﻨﺔ 'ﺳﻮ‪ R‬ﷲ ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ‪ C‬ﻟﺘﺰﻣﻮ ﺑﻬﺎ ﻓﻲ ﺗﺄﺳﻴﺲ ﻣﺠﺘﻤﻌﺎ ﻣﺴﺎﻟﻤﺔ‪ .‬ﻗﺪ‬ ‫ ﺻﻒ ﻋﻬﺪ ﻫﺆﻻ‪ i‬ﻟﺤﻜﺎ‪ C‬ﻓﻲ ﻟﻘﺮ_‪ 1‬ﺑﺎﻟﻌﺪ‪ R‬ﻟﺼﻼ‪ d‬ﻻﺳﺘﻘﺎﻣﺔ‪ ،‬ﻟﺬﻟﻚ ﻓﻬﻢ ﻣﺜﺎ‪ R‬ﺟﻴﺪ‬ ‫ﻟﻠﻨﺠﺎ‪ d‬ﻟﻜﻲ ﺗﺘﺒﻌﻪ ﻷﺟﻴﺎ‪.R‬‬ ‫ ﺗﻌﺘﺒﺮ '‪ U‬ﻓﻠﺴﻄﻴﻦ ﻋﺎﺻﻤﺘﻬﺎ ﻟﻘﺪ‪ ،r‬ﺣﻴﺚ ﺗﺠﺘﻤﻊ ﻷ‪H‬ﻳﺎ‪ 1‬ﻟﺜﻼﺛﺔ‬ ‫ﻣﺜﺎﻻ ﻣﻬﻤﺎ ﺟﺪ ﻳﺒﻴﻦ ﻛﻴﻒ ﻳﺠﻠﺐ ﻟﻤﺴﻠﻤﻮ‪ 1‬ﻟﺴﻼ‪ C‬ﻻﺳﺘﻘﺮ ' ‪I‬ﻟﻰ‬ ‫ ﻷ'‪ U‬ﻟﺘﻲ ﻳﺤﻜﻤﻮﻧﻬﺎ‪ .‬ﺣﻘﺎ ‪ ،‬ﻷﻛﺜﺮ ﻣﻦ ‪ ١٤٠٠‬ﻋﺎ‪C‬‬ ‫ﻋﻢ ﻟﺴﻼ‪ C‬ﻟﻘﺪ‪ r‬ﻓﻠﺴﻄﻴﻦ ﺗﺤﺖ ﻟﺤﻜﻢ‬ ‫ ﻹﺳﻼﻣﻲ‪.‬‬

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‫‪105‬‬

‫‪ISLAM DENOUNCES TERRORISM‬‬

‫﴿ َﻣ ْﻦ َﺟﺎ َ ﺑِﺎﻟْ َﺤ َﺴﻨَ ِﺔ َﻓ َﻠ ُﻪ َﺧ ْﻴ ٌﺮ ِﻣ ْﻨ َﻬﺎ‬ ‫ﻮ " ﴾‬ ‫ِﻦ َﻓ َﺰ ٍ‪ $‬ﻳَ ْﻮ َﻣﺌِ ٍﺬ ِﻣﻨُ َ‬ ‫َ( ُﻫ ْﻢ ﻣ ْ‬ ‫) ‪.‬ﻟﻨﻤﻞ ‪( ٨٩ :‬‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫'ﺑﻤﺎ ﻳﻜﻮ‪ 1‬ﻟﻐﺰ ﻟﻤﺪﻣﺮ ﻟﺬ‪ f‬ﺳﻴﺘﻌﺮ‪ U‬ﻟﻪ ﻟﻤﻌﺒﺪ ﻛﻤﺎ ﺗﻨﺒﺄ ﻟﻨﺒﻲ ‪ H‬ﻧﻴﺎ‪ R‬ﻗﺪ‬ ‫ﻳﻜﻮ‪ 1‬ﻟﻤﺴﻴﺢ ﻟﺪﺟﺎ‪ R‬ﻟﺬ‪ f‬ﺗﻨﺒﺆ ﺑﻪ‪ .‬ﻃﻠﺐ ﻋﻤﺮ ‪ 1‬ﻳﺰ ' ﻷﻣﺎﻛﻦ ﻟﻤﺴﻴﺤﻴﺔ‪،‬‬ ‫ ﺑﻴﻨﻤﺎ ﻛﺎ‪ 1‬ﺑﻜﻨﻴﺴﺔ ﻟﻀﺮﻳﺢ ﻟﻤﻘﺪ‪ ،r‬ﺟﺐ ﻗﺖ ﺻﻼ! ﻟﻤﺴﻠﻤﻴﻦ‪ ،‬ﻋﺮ‪U‬‬ ‫ ﻟﺒﻄﺮﻳﻚ ﺑﻜﻞ ﺗﻮ ﺿﻊ ﻋﻠﻰ ﻋﻤﺮ ‪ 1‬ﻳﺼﻠﻲ ﺣﻴﺜﻤﺎ ﻳﻘﻒ‪ ،‬ﺑﺄ‪ DH‬ﺷﺪﻳﺪ 'ﻓﺾ‬ ‫ﻋﻤﺮ ‪ 1‬ﻳﺼﻠﻲ ﻓﻲ ﻟﻜﻨﻴﺴﺔ‪ ،‬ﻓﺴﺮ ‪X‬ﻟﻚ ﺑﺄﻧﻪ ﻳﺨﺸﻰ ‪ 1‬ﻳﺘﺨﺬ ﻟﻤﺴﻠﻤﻮ‪ 1‬ﻣﻦ ﻫﺬ^‬ ‫ ﻟﻜﻨﻴﺴﺔ ﻣﺴﺠﺪ ﻟﻬﻢ ﻳﺪﻣﺮ ﻧﻬﺎ ﺑﺎﻋﺘﺒﺎ'ﻫﺎ ﻣﻜﺎﻧﺎ ﻟﻠﻤﺴﻴﺤﻴﻴﻦ‪ .‬ﺑﺪﻻ ﻣﻦ ‪X‬ﻟﻚ‬ ‫ﺧﺮ‪ v‬ﻋﻤﺮ ﻟﻴﺼﻠﻲ ﺧﺎ'ﺟﻬﺎ ﻋﻠﻰ ﻣﺴﺎﻓﺔ ﻗﺮﻳﺒﺔ ﻣﻨﻬﺎ‪ ،‬ﻣﺎ ‪ R t‬ﻫﻨﺎ‪ V‬ﺣﺘﻰ ﻵ‪1‬‬ ‫ﻣﺴﺠﺪ ﺻﻐﻴﺮ ﻣﻘﺎﺑﻞ ﻟﻠﻜﻨﻴﺴﺔ ﺗﻤﺎﻣﺎ ﺳﻤﻲ ﻣﺴﺠﺪ ﻋﻤﺮ ﺑﻦ ﻟﺨﻄﺎ‪.D‬‬ ‫ﻳﺬﻛﺮ ﺟﺎﻣﻊ ﻋﻤﺮ ﻟﺬ‪ f‬ﺑﻨﻲ ﺑﺠﻮ ' ﻟﻜﻨﻴﺴﺔ ﺑﻔﺘﺢ ﻟﻤﺴﻠﻤﻴﻦ‪I ،‬ﻟﻰ ﺟﺎﻧﺐ ﻟﻤﺴﺠﺪ‬ ‫ ﻷﻗﺼﻰ ﻟﺬ‪ f‬ﻳﺤﻴﻲ ‪ H‬ﺋﻤﺎ ‪X‬ﻛﺮ‪I f‬ﺳﺮ ‪ i‬ﻣﻌﺮ ‪ v‬ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ‬ ‫ ﺳﻠﻢ‪ .‬ﻟﺴﻨﻮ ﻃﻮﻳﻠﺔ ﻋﺘﺒﺮ ﻟﻤﺴﻴﺤﻴﻮ‪ 1‬ﻣﻜﺎ‪ 1‬ﻟﻬﻴﻜﻞ ﻟﻴﻬﻮ‪ fH‬ﺧﺮ ﺑﺎ ﻟﻨﻔﺎﻳﺎ ‬ ‫ ﻟﻤﺪﻳﻨﺔ‪ .‬ﻟﻜﻦ ﻋﻤﺮ ﺷﺎ'‪ V‬ﺑﻨﻔﺴﻪ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ 'ﻓﻊ ﻟﻨﻔﺎﻳﺎ ﻣﻦ ﻫﺬ ﻟﻤﻜﺎ‪1‬‬ ‫ﺣﻴﺚ ﺷﻴﺪ ﻟﻤﺴﻠﻤﻮ‪ 1‬ﻣﺰ 'ﻳﻦ ﻟﺘﻮﻃﻴﺪ ﻹﺳﻼ‪ C‬ﻓﻲ ﺛﺎﻟﺚ ﻛﺜﺮ ﻟﻤﺪ‪ 1‬ﻗﺪﺳﻴﺔ ﻓﻲ‬

‫ﻣﺴﺠﺪ ﻋﻤﺮ ﺿﻲ ﷲ ﻋﻨﻪ ﺧﻠﻔﻪ ﻟﻤﺴﺠﺪ ﻷﻗﺼﻰ‬

‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ ﻷﻣﻦ ﻟﻌﺪ‪ A‬ﻟﻠﺬ ‪L‬‬ ‫ ﺟﺪﻫﻤﺎ ﻋﻤﺮ ﺿﻲ ﷲ ﻋﻨﻪ ﻓﻲ ﻓﻠﺴﻄﻴﻦ‬ ‫ﻛﺎﻧﺖ ﻟﻘﺪ‪ r‬ﻋﺎﺻﻤﺔ ﻟﻴﻬﻮ‪ H‬ﺣﺘﻰ ﻋﺎ‪ ،C ٧١ C‬ﻓﻲ ﻫﺬ ﻟﻌﺎ‪ C‬ﻋﺘﺪ‪ m‬ﻟﺠﻴﺶ‬ ‫ ﻟﺮ ﻣﺎﻧﻲ ﻋﻠﻰ ﻟﻴﻬﻮ‪ H‬ﻧﻔﺎﻫﻢ ﺑﻮﺣﺸﻴﺔ ﺷﺪﻳﺪ!‪ .‬ﻋﻨﺪﻫﺎ ﺑﺪ ﺗﺸﺘﺖ ﻟﻴﻬﻮ‪ H‬ﻓﻲ ﻟﻌﺎﻟﻢ‪،‬‬ ‫ ﺻﺒﺤﺖ ﻟﻘﺪ‪ r‬ﻣﺎ ﺣﻮﻟﻬﺎ 'ﺿﺎ ﻣﻬﺠﻮ'!‪.‬‬ ‫ﺑﻌﺪ ﻓﺘﺮ! ﻣﻦ ﻟﺰﻣﻦ ﻋﺎ‪ H‬ﻟﻘﺪ‪ r‬ﻟﺘﺼﺒﺢ ﻣﺮﻛﺰ ﻫﺘﻤﺎ‪ C‬ﺑﻌﺪ ﻋﺘﻨﺎ| ﻟﺮ ﻣﺎ‪1‬‬ ‫ ﻟﻤﺴﻴﺤﻴﺔ ﻓﻲ ﻋﻬﺪ ﻹﻣﺒﺮ ﻃﻮ' ﻗﺴﻄﻨﻄﻴﻦ‪ ،‬ﺑﻨﻰ ﻟﻤﺴﻴﺤﻴﻮ‪ 1‬ﻟﺮ ﻣﺎ‪ 1‬ﻟﻜﻨﺎﺋﺲ ﻓﻴﻬﺎ‬ ‫ ﻣﻨﻌﻮ ﻟﻴﻬﻮ‪ H‬ﻣﻦ ﻻﺳﺘﻘﺮ ' ﻓﻴﻬﺎ ﻣﻨﻌﺎ ﺗﺎﻣﺎ‪ .‬ﺑﻘﻴﺖ ﻓﻠﺴﻄﻴﻦ ﻣﻨﻄﻘﺔ ' ﻣﺎﻧﻴﺔ )ﺑﻴﺰﻧﻄﻴﺔ(‬ ‫ﻷﻛﺜﺮ ﻣﻦ ﺳﺒﻌﺔ ﻗﺮ ‪ .1‬ﻗﺪ ﺣﺘﻞ ﻟﻔﺮ‪ r‬ﻟﻤﻨﻄﻘﺔ ﻟﻮﻗﺖ ﻗﺼﻴﺮ‪ ،‬ﻟﻜﻦ ﺑﻌﺪﻫﺎ ﻋﺎ‪H‬‬ ‫ ﻟﺒﻴﺰﻧﻄﻴﻮ‪ 1‬ﻟﺤﻜﻢ ﻟﻤﻨﻄﻘﺔ‪.‬‬ ‫‪H‬ﺧﻞ ﺗﺎ'ﻳﺦ ﻓﻠﺴﻄﻴﻦ ﻣﻨﻌﻄﻔﺎ ﻫﺎﻣﺎ ﻋﺎ‪X C ٦٣٧ C‬ﻟﻚ ﻋﻨﺪﻣﺎ ‪H‬ﺧﻠﺘﻬﺎ ﺟﻴﻮ ‬ ‫ ﻟﻤﺴﻠﻤﻴﻦ‪ .‬ﻫﺬ ﻟﺘﺎ'ﻳﺦ ﻳﻤﺜﻞ ﻣﻨﻌﺮﺟﺎ ﻣﻬﻤﺎ ﻓﻲ ﺗﺎ'ﻳﺦ ﻓﻠﺴﻄﻴﻦ‪ ،‬ﻓﻘﺪ ﻛﺎﻧﺖ ﻟﻘﺮ ‪1‬‬ ‫ﻋﺪﻳﺪ! ﻣﻜﺎﻧﺎ ﻟﻠﺤﺮ ‪ D‬ﻟﻨﺰ ﻋﺎ ﻟﻨﻬﺐ ﻟﻘﺘﻞ‪ .‬ﺷﻬﺪ ﺣﻮ ‪ (H‬ﻇﻠﻢ ﻣﺘﻜﺮ'! ﻓﻲ‬ ‫ﻛﻞ ﻗﺖ‪ .‬ﻛﺎ‪ 1‬ﻣﺠﻲ‪ i‬ﻹﺳﻼ‪ C‬ﺣﻘﺒﺔ ﺟﺪﻳﺪ! ﺳﺘﻄﺎ‪ A‬ﻓﻴﻬﺎ ﻟﻨﺎ‪ r‬ﻣﻦ ﻣﺨﺘﻠﻒ ﻷ‪H‬ﻳﺎ‪1‬‬ ‫ ﻟﻌﻴﺶ ﻣﻌﺎ ﻓﻲ ﺳﻼ‪ C‬ﺗﺂﻟﻒ‪.‬‬ ‫ﻓﺘﺢ ﺳﻴﺪﻧﺎ ﻋﻤﺮ ﺑﻦ ﻟﺨﻄﺎ‪ ،D‬ﻟﺨﻠﻴﻔﺔ ﻟﺜﺎﻧﻲ ﻟﻠﻤﺴﻠﻤﻴﻦ ﺑﻌﺪ ﻟﺮﺳﻮ‪ R‬ﻋﻠﻴﻪ ﻟﺼﻼ!‬ ‫ ﻟﺴﻼ‪ C‬ﻓﻠﺴﻄﻴﻦ‪ .‬ﺑﺪ ﻟﻌﻬﺪ ﻟﺠﻤﻴﻞ ﺑﺪﺧﻮ‪ R‬ﻟﺨﻠﻴﻔﺔ ﻟﻠﻘﺪ‪ r‬ﻟﺬ‪ f‬ﻇﻬﺮ ﻟﺘﺴﺎﻣﺢ‬ ‫ ﻟﺤﻜﻤﺔ ﻟﺮﺣﻤﺔ ﺗﺠﺎ^ ﺟﻤﻴﻊ ﺻﺤﺎ‪ D‬ﻟﺪﻳﺎﻧﺎ ﻟﻤﻌﺘﻘﺪ ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻳﺼﻒ‬ ‫ ﻟﻤﺆ' ﻟﺒﺮﻳﻄﺎﻧﻲ ﺧﺒﻴﺮ ﺷﺆ ‪ 1‬ﻟﺸﺮ| ﻷ ﺳﻂ ﻛﺎ'ﻳﻦ 'ﻣﺴﺘﺮ ﻧﺞ ﻓﺘﺢ ﻋﻤﺮ ﺑﻦ‬ ‫ ﻟﺨﻄﺎ‪ D‬ﻟﻠﻘﺪ‪ r‬ﻓﻲ ﻛﺘﺎﺑﻪ " ﻟﺤﺮ‪ D‬ﻟﻤﻘﺪﺳﺔ" ﻗﺎﺋﻼ‪:‬‬ ‫"‪H‬ﺧﻞ ﻟﺨﻠﻴﻔﺔ ﻋﻤﺮ ﻟﻘﺪ‪ r‬ﻋﻠﻰ ﻇﻬﺮ ﻓﺮ‪ r‬ﺑﻴﺾ‪ ،‬ﻣﺮ ﻓﻘﺎ ﺣﺎﻛﻢ ﻟﻤﺪﻳﻨﺔ‪،‬‬ ‫ ﻟﺒﻄﺮﻳﺮ‪ V‬ﻟﻴﻮﻧﺎﻧﻲ ﺳﻔﺮ ﻧﻴﺎ‪ .r‬ﻋﻨﺪﻫﺎ ﻃﻠﺐ ﻟﺨﻠﻴﻔﺔ ‪ 1‬ﻳﺬﻫﺐ ‪I‬ﻟﻰ ﻟﻤﻌﺒﺪ‬ ‫ﺣﻴﺚ ﺳﺠﺪ ﺻﻠﻰ ﻓﻲ ﻧﻔﺲ ﻟﻤﻜﺎ‪ 1‬ﻟﺬ‪ f‬ﺳﺮ‪ f‬ﻓﻴﻪ ﺑﺼﺎﺣﺒﻪ ﻟﻨﺒﻲ ﻣﺤﻤﺪ )ﻋﻠﻴﻪ‬ ‫ ﻟﺼﻼ! ﻟﺴﻼ‪ .( C‬ﻛﺎ‪ 1‬ﻟﺒﻄﺮﻳﺮ‪ V‬ﻳﺮ ﻗﺐ ﻣﺎ ﻳﺤﺪ( ﻓﻲ 'ﻋﺐ ﻳﺘﺼﻮ' ‪ 1‬ﻫﺬ ‬ ‫‪106‬‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ ﺣﺸﻴﻴﺔ ﻟﺼﻠﻴﺒﻴّﻴﻦ‬

‫ﺑﻴﻨﻤﺎ ﻛﺎ‪ 1‬ﺻﺤﺎ‪ D‬ﻷ‪H‬ﻳﺎ‪ 1‬ﻟﺜﻼﺛﺔ ﻳﻌﻴﺸﻮ‪ 1‬ﻣﻌﺎ ﺑﺴﻼ‪ C‬ﻓﻲ ﻓﻠﺴﻄﻴﻦ‪ ،‬ﻗﺮ' ﻣﺴﻴﺤﻴﻮ‬ ‫ ' ﺑﺎ ﺗﻨﻈﻴﻢ ﺣﻤﻠﺔ ﺻﻠﻴﺒﻴﺔ‪ .‬ﺑﻨﺎ‪ i‬ﻋﻠﻰ ﻧﺪ ‪ i‬ﻟﺒﺎﺑﺎ 'ﺑﺎ‪ 1‬ﻟﺜﺎﻧﻲ ﻓﻲ ‪ ٢٧‬ﻧﻮﻓﻤﺒﺮ ﻋﺎ‪C‬‬ ‫‪ C١٠٩٥‬ﻓﻲ ﻣﺠﻠﺲ ﻛﻠﻴﺮﻣﻮﻧﺖ‪ُ ،‬ﺣﺸﺪ ﻛﺜﺮ ﻣﻦ ‪ ١٠٠,٠٠٠‬ﺷﺨﺺ ﻣﻦ ﺟﻤﻴﻊ‬ ‫ ﻧﺤﺎ‪ ' i‬ﺑﺎ ﻟﺘﺤﺮﻳﺮ ﻷ'‪ U‬ﻟﻤﻘﺪﺳﺔ ﺳﺘﺮ‪ H H‬ﻛﻨﻮ‪ t‬ﻟﺸﺮ| ﻷﺳﻄﻮ'ﻳﺔ‪ .‬ﺑﻌﺪ 'ﺣﻠﺔ‬ ‫ﻃﻮﻳﻠﺔ ﻣﺮﻫﻘﺔ‪ ،‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺬ ﺑﺢ ﻋﻠﻰ ﻃﻮ‪ R‬ﻟﻄﺮﻳﻖ‪ ،‬ﺻﻞ ﻟﺼﻠﻴﺒﻴﻮ‪ 1‬ﻟﻠﻘﺪ‪ r‬ﻋﺎ‪C‬‬ ‫‪ . C١٠٩٩‬ﺳﻘﻄﺖ ﻟﻤﺪﻳﻨﺔ ﺑﻌﺪ ﺣﺼﺎ' ‪ C H‬ﺣﻮ ﻟﻲ ﺧﻤﺴﺔ ﺳﺎﺑﻴﻊ‪H ،‬ﺧﻠﻬﺎ ﻟﺼﻠﻴﺒﻴﻮ‪1‬‬ ‫ ﻗﺎﻣﻮ ﺑﺄﻋﻤﺎ‪ R‬ﺣﺸﻴﺔ ّ‬ ‫ﻗﻞ ‪ 1‬ﺷﻬﺪ ﻟﻌﺎﻟﻢ ﻣﺜﻴﻼ ﻟﻬﺎ‪ .‬ﺗﻌﺮ‪ U‬ﺟﻤﻴﻊ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻴﻬﻮ‪H‬‬ ‫ﻓﻲ ﻟﻤﺪﻳﻨﺔ ﻟﻠﻘﺘﻞ ﻟﺘﻨﻜﻴﻞ‪.‬‬ ‫"ﺗﺤﺖ ﻟﺤﻜﻢ ﻹﺳﻼﻣﻲ ﻋﺎ ﻛﻞ ﻣﻦ‬ ‫ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﻴﻬﻮ! ﻓﻲ ﺗﺴﺎﻣﺢ‬ ‫ ﺳﻼ "‬

‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫‪٢١‬‬

‫ ﻟﻌﺎﻟﻢ ﻹﺳﻼﻣﻲ"‬ ‫ ﺑﻘﺪ ‪ C‬ﻟﺤﻜﻢ ﻹﺳﻼﻣﻲ ﻟﻠﻘﺪ‪ ،r‬ﺻﺒﺤﺖ ﺟﻨﺔ _ﻣﻨﺔ ﺣﻴﺚ ﺗﻌﺎﻳﺶ ﺻﺤﺎ‪D‬‬ ‫ ﻟﺪﻳﺎﻧﺎ ﻟﺜﻼ( ﻓﻲ ‪ H‬ﺳﻼ‪ .C‬ﻛﺘﺐ ﺟﻮ‪ 1‬ﺳﺒﻮ‪t‬ﻳﺘﻮ ‪:‬‬ ‫"ﻋﻨﺪﻣﺎ ﻓﺘﺤﺖ ﻟﺠﻴﻮ ﻟﻌﺮﺑﻴﺔ ﻟﻘﺪ‪ r‬ﻋﺎ‪ ،C٦٣٨ C‬ﺣﺘﻠﺖ ﻷﻣﺎﻛﻦ ﻟﺮﺋﻴﺴﻴﺔ ﻟﺘﻲ‬ ‫ﻳﺤﺞ ‪I‬ﻟﻴﻬﺎ ﻟﻤﺴﻴﺤﻴﻮ‪ ،1‬ﺗﺮ‪ V‬ﻟﻤﺴﻴﺤﻴﻮ‪ 1‬ﻟﻜﻨﺎﺋﺲ ﻟﺒﻴﻮ ﺑﺎﺧﺘﻴﺎ'ﻫﻢ ‪ 1 H‬ﻗﻬﺮ‬ ‫ ‪I‬ﺟﺒﺎ'‪ .‬ﺳﻤﺢ ﻟﻠﻴﻬﻮ‪ H‬ﺑﺎﻟﻌﻮ‪ ،!H‬ﻗﺪ ﻣﻨﻌﻬﻢ ﻟﻤﺴﻴﺤﻴﻮ‪ 1‬ﻣﻦ ﻟﻌﻴﺶ ﺑﺎﻟﻘﺪ‪،r‬‬ ‫‪٢٢‬‬ ‫ ﺧﺼﻮﺻﺎ ﻓﻲ ﻣﺪﻳﻨﺔ ﺳﻠﻴﻤﺎ‪"H H 1‬‬ ‫ﻋﻨﺪﻣﺎ ‪H‬ﺧﻞ ﻟﺨﻠﻴﻔﺔ ﻋﻤﺮ ﻟﻘﺪ‪ r‬ﻗّﻊ ﻻﺗﻔﺎ| ﻟﺘﺎﻟﻲ ﻣﻊ ﺣﺎﻛﻤﻬﺎ‪:‬‬ ‫"ﺑﺴﻢ ﷲ ﻟﺮﺣﻤﻦ ﻟﺮﺣﻴﻢ ‪ ،‬ﻫﺬ ﻣﺎ ﻋﻄﻰ ﻋﺒﺪ ﷲ ﻋﻤﺮ ﻣﻴﺮ ﻟﻤﺆﻣﻨﻴﻦ ﻳﻠﻴﺎ‪) i‬ﺑﻴﺖ‬ ‫ ﻟﻤﻘﺪ‪ (r‬ﻣﻦ ﻷﻣﺎ‪ ،1‬ﻋﻄﺎﻫﻢ ﻣﺎﻧﺎ ﻷﻧﻔﺴﻬﻢ ﻣﻮ ﻟﻬﻢ ﻛﻨﺎﺋﺴﻬﻢ ﺻﻠﺒﺎﻧﻬﻢ‬ ‫ ﺳﻘﻴﻤﻬﺎ ﺑﺮﻳﺌﻬﺎ ﺳﺎﺋﺮ ﺳﺎﻛﻨﻴﻬﺎ‪ ،‬ﻧﻪ ﻻ ﺗﺴﻜﻦ ﻛﻨﺎﺋﺴﻬﻢ ﻻ ﺗﻬﺪ‪ C‬ﻻ ﻳﻨﺘﻘﺺ‬ ‫ﻣﻨﻬﺎ ﻻ ﻣﻦ ﺧﻴﺮﻫﺎ‪ ،‬ﻻ ﻣﻦ ﺻﻠﻴﺒﻬﻢ ﻻ ﺷﻲ‪ i‬ﻣﻦ ﻣﻮ ﻟﻬﻢ‪ ،‬ﻻ ﻳﻜﺮﻫﻮ‪ 1‬ﻋﻠﻰ‬ ‫‪٢٣‬‬ ‫‪H‬ﻳﻨﻬﻢ ﻻ ﻳﻀﺎ' ﺣﺪ ﻣﻨﻬﻢ"‬ ‫ﺑﺎﺧﺘﺼﺎ'‪ ،‬ﺟﻠﺐ ﻟﻤﺴﻠﻤﻮ‪ 1‬ﻟﺤﻀﺎ'! ﻟﻠﻘﺪ‪ r‬ﻛﻞ ﻓﻠﺴﻄﻴﻦ‪ ،‬ﻓﺒﺪﻻ ﻣﻦ ﻧﻈﺮ!‬ ‫ﻋﺪ‪ C‬ﻻﺣﺘﺮ ‪ C‬ﻟﺘﻲ ﺗﻮ ﺟﺪ ﺗﺠﺎ^ ﻟﺪﻳﺎﻧﺎ ﻷﺧﺮ‪ ،m‬ﻗﺘﻞ ﺻﺤﺎﺑﻬﺎ ﻟﻤﺠﺮ‪ H‬ﺧﺘﻼ<‬ ‫ ﻟﻌﻘﻴﺪ!‪ ،‬ﺗﻰ ﻹﺳﻼ‪ C‬ﻟﻴﺤﻜﻢ ﺑﺎﻟﻌﺪ‪ R‬ﻟﺘﺴﺎﻣﺢ ﻟﺮﺣﻤﺔ‪ .‬ﻓﺒﻌﺪ ﻓﺘﺢ ﻋﻤﺮ ﻟﻔﻠﺴﻄﻴﻦ‪،‬‬ ‫ﻋﺎ ﻓﻴﻬﺎ ﻛﻞ ﻣﻦ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻟﻴﻬﻮ‪ H‬ﻓﻲ ﺳﻼ‪ C‬ﻧﺴﺠﺎ‪ .C‬ﻟﻢ ﻳﺤﺎ ‪R‬‬ ‫ ﻟﻤﺴﻠﻤﻮ‪ 1‬ﺳﺘﺨﺪ ‪ C‬ﻟﻘﻮ! ﻟﺘﺤﻮﻳﻞ ﻟﻨﺎ‪ r‬ﻋﻦ ‪H‬ﻳﻨﻬﻢ‪ ،‬ﻋﻨﺪﻣﺎ ' ‪ m‬ﻟﻨﺎ‪ r‬ﺣﻘﻴﻘﺔ ﻟﺪﻳﻦ‬ ‫ ﻹﺳﻼﻣﻲ‪ ،‬ﻋﺘﻨﻘﻮ^ ﺑﻜﻞ ‪H 'I‬ﺗﻬﻢ‪.‬‬ ‫ﺳﺎ‪ H‬ﻟﺴﻼ‪ C‬ﻟﺘﺂﻟﻒ ﻓﻠﺴﻄﻴﻦ ﻃﻮ ‪ R‬ﻓﺘﺮ! ﻟﺤﻜﻢ ﻹﺳﻼﻣﻲ ﻫﻨﺎ‪.V‬‬ ‫ ﻟﻜﻦ ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﻘﺮ‪ 1‬ﻟﺤﺎ‪ fH‬ﻋﺸﺮ ﺗﺖ ﻗﻮ! ﺧﺎ'ﺟﻴﺔ ﻟﺘﺤﺘﻞ‬ ‫ ﻟﻤﻨﻄﻘﺔ‪ ،‬ﺳﻠﺒﺖ ﺗﻠﻚ ﻟﻤﻨﻄﻘﺔ ﻟﻤﺘﺤﻀﺮ! ﻣﻦ ﻟﻘﺪ‪ r‬ﺑﻜﻞ‬ ‫ ﺣﺸﻴﺔ ﺑﺮﺑﺮﻳﺔ‪ ،‬ﺑﺸﻜﻞ ﻟﻢ ﻳﺤﺪ( ﻣﻦ ﻗﺒﻞ ﻟﻢ ﻳﺮ ﻣﺜﻠﻪ‪.‬‬ ‫ ﻛﺎ‪ 1‬ﺻﺤﺎ‪ D‬ﻫﺬ^ ﻟﺒﺮﺑﺮﻳﺔ ﻫﻢ ﻟﺼﻠﻴﺒﻴﻮ‪. 1‬‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ ﻟﺸﻲ‪ i‬ﻧﻔﺴﻪ‪ .‬ﻟﻜﻦ ﻋﻠﻰ ﻟﻌﻜﺲ‪ ،‬ﻟﻢ ﻳﺆ‪ X‬ﺻﻼ‪ d‬ﻟﺪﻳﻦ ‪ f‬ﻣﺴﻴﺤﻲ ‪ H‬ﺧﻞ ﻟﻤﺪﻳﻨﺔ‪.‬‬ ‫ﺑﻞ ﻷﻛﺜﺮ ﻣﻦ ‪X‬ﻟﻚ ﻧﻪ ﻣﺮ ﻟﻜﺎﺛﻮﻟﻴﻚ ﺑﺘﺮ‪ V‬ﻟﻤﺪﻳﻨﺔ‪ ،‬ﺳﻤﺢ ﻟﻠﻤﺴﻴﺤﻴﻴﻦ ﻷ'ﺛﻮ‪X‬ﻛﺲ‪،‬‬ ‫ ﻟﺬﻳﻦ ﻻ ﻳﻨﺘﻤﻮ‪ 1‬ﻟﻠﺼﻠﻴﺒﻴﻴﻦ ﺑﺎﻟﺒﻘﺎ‪ i‬ﻓﻲ ﻟﻤﺪﻳﻨﺔ ﻣﻤﺎ'ﺳﺔ ﺷﻌﺎﺋﺮ ‪H‬ﻳﻨﻬﻢ ﺑﻜﺎﻣﻞ ﺣﺮﻳﺘﻬﻢ‪.‬‬ ‫ ﻣﻦ ﻛﻠﻤﺎ ﺟﻮ‪ 1‬ﺳﺒﻮ‪t‬ﻳﺘﻮ ‪" :‬ﻛﺎ‪ 1‬ﻟﺠﻴﺶ ﻟﻤﺴﻠﻢ ﺷﻬﻤﺎ ﻓﻲ ﻧﺼﺮ^ ﻛﻤﺎ‬ ‫ﻛﺎ‪ 1‬ﻣﺘﻤﺎﺳﻜﺎ ﻓﻲ ﻟﻤﻌﺮﻛﺔ‪ .‬ﻓﻘﺪ ﺣﺘﺮ‪ C‬ﻟﻤﺪﻧﻴﻴﻦ‪ ،‬ﻟﻢ ﻳﻤﺲ ﻟﻜﻨﺎﺋﺲ ﻷﺿﺮﺣﺔ …‬ ‫‪٢٤‬‬ ‫ ﻛﺎ‪ 1‬ﺻﻼ‪ d‬ﻟﺪﻳﻦ ﺻﺎ‪H‬ﻗﺎ ﻓﻲ ﻛﻠﻤﺘﻪ‪' ،‬ﺣﻴﻤﺎ ﺗﺠﺎ^ ﻟﻤﺪﻧﻴﻴﻦ"‬ ‫ ﺻﻔﺖ ﻛﺎ'‪' 1‬ﻣﺴﺘﺮ ﻧﺞ ﻟﻐﺰ ﻟﺜﺎﻧﻲ ﻟﻠﻘﺪ‪ r‬ﺑﻬﺬ^ ﻟﻜﻠﻤﺎ ‪:‬‬ ‫"ﻓﻲ ﻟﺜﺎﻧﻲ ﻣﻦ ﻛﺘﻮﺑﺮ ﻋﺎ‪H ، C١١٨٧ C‬ﺧﻞ ﺻﻼ‪ d‬ﻟﺪﻳﻦ ﺟﻴﺸﻪ ﻟﻘﺪ‪ r‬ﻓﺎﺗﺤﻴﻦ‪،‬‬ ‫ ﺑﻘﻴﺖ ﻟﻘﺪ‪ r‬ﺑﻌﺪ ‪X‬ﻟﻚ ﻣﺪﻳﻨﺔ ﻣﺴﻠﻤﺔ ﻟﻤﺪ! ‪ ٨٠٠‬ﻋﺎ‪ ،C‬ﻓﻰ ﺻﻼ‪ d‬ﻟﺪﻳﻦ‬ ‫ﺑﻌﻬﺪ^‪ ،‬ﺣﻜﻢ ﻟﻤﺪﻳﻨﺔ ﻃﺒﻘﺎ ﻟﻤﺒﺎ‪ wH‬ﻹﺳﻼ‪ C‬ﻟﺴﺎﻣﻴﺔ ‪ .‬ﻟﻢ ﻳﻨﺘﻘﻢ ﻟﻤﺬﺑﺤﺔ ﻋﺎ‪C‬‬ ‫ِﻢ‬ ‫‪ ،C١٠٩٩‬ﺗﻤﺎﻣﺎ ﻛﻤﺎ ﻣﺮ ﻟﻘﺮ_‪ْ َ ﴿ 1‬‬ ‫ ﺻﺒ ِْﺮ َ َﻣﺎ َﺻ ْﺒ ُﺮ َ‪ِ g‬ﻻﱠ ﺑِﺎﷲ َ َﻻ ﺗَ ْﺤ َﺰ ْ‪َ L‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ ‪ ) ﴾ L‬ﻟﻨﺤﻞ ‪ ( ١٢٧ :‬ﻗﺪ ﻧﺘﻬﻰ ﻟﻘﺘﻞ ﺑﻤﺠﺮ‪H‬‬ ‫َ َﻻ ﺗَ ُﻚ ﻓِﻲ َﺿ ْﻴ ٍﻖ ِﻣ ﱠﻤﺎ ﻳَ ْﻤ ُﻜ ُﺮ َ‬ ‫ﻳﻦ ِﷲﱢ َﻓﺈ ِ‬ ‫ ﻧﺘﻬﺎ‪ i‬ﻟﺤﺮ ‪َ َ ﴿ :D‬ﻗﺎﺗُِﻠﻮ ُﻫ ْﻢ َﺣﺘﱠﻰ َﻻ ﺗَ ُﻜ َ‬ ‫ﻮ‪ِ L‬ﻓ ْﺘﻨَ ٌﺔ َ ﻳَ ُﻜ َ‬ ‫ِ‪ L‬ﻧﺘَ َﻬﻮ ْ‬ ‫ﻮ‪ L‬ﻟ ﱢﺪ ُ‬ ‫ ‪ِ L‬ﻻﱠ َﻋ َﻠﻰ ﱠ‬ ‫َﻓ َ‬ ‫ﺎ‪I‬‬ ‫ﻼ ُﻋ ْﺪ َ َ‬ ‫ ﻟﺸ ْﻬ ُﺮ ﻟْ َﺤ َﺮ ُ ﺑ ﱠ‬ ‫ِﻴﻦ * ﱠ‬ ‫ِﺎﻟﺸ ْﻬ ِﺮ ﻟْ َﺤ َﺮ ِ َ ﻟْ ُﺤ ُﺮ َﻣ ُ‬ ‫ ﻟﻈﺎﻟِﻤ َ‬ ‫ﺎ‪َ ¤‬ﻓ َﻤ ِﻦ ْﻋﺘَ َﺪ_ َﻋ َﻠﻴ ُﻜ ْﻢ َﻓﺎ ْﻋﺘَ ُﺪ ْ َﻋ َﻠﻴ ِﻪ ﺑِ ِﻤ ْﺜ ِﻞ َﻣﺎ ْﻋﺘَ َﺪ_ َﻋ َﻠﻴ ُﻜ ْﻢ َ ﺗﱠﻘُﻮ ْ ﷲﱠ‬ ‫ِﺼ ٌ‬ ‫ﻗَ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ِﻴﻦ ﴾ ) ﻟﺒﻘﺮ ‪ ( ١٩٤-١٩٣ :‬ﻓﻠﻢ ﻳﻜﻦ ﻫﻨﺎ‪ V‬ﺳﻠﺐ‬ ‫َ ْﻋ َﻠ ُﻤﻮ ْ َ ﱠ‪ L‬ﷲﱠ َﻣ َﻊ ﻟْ ُﻤﺘﱠﻘ َ‬ ‫ ﻧﻬﺐ ﻟﻢ ﻳﻘﺘﻞ ﻣﺴﻴﺤﻲ ﺣﺪ ‪ .‬ﺗﻌﻤﺪ ‪ 1‬ﻳﺨﻔﺾ ﻟﻔﺪﻳﺔ … ﻗﺪ ﺣﺰ‪ 1‬ﺗﺄﺛﺮ‬ ‫ﺻﻼ‪ d‬ﻟﺪﻳﻦ ﻣﻦ ﻧﻔﺼﺎ‪ R‬ﻟﻌﺎﺋﻼ ﺑﻌﻀﻬﺎ ﻋﻦ ﺑﻌﺾ ﺑﺴﺒﺐ ﻷﺳﺮ‪ ،‬ﻟﺬﻟﻚ ﻃﻠﻖ‬ ‫ﺣﺮﻳﺔ ﻟﻌﺪﻳﺪ ﻣﻨﻬﻢ‪ ،‬ﺗﻤﺎﻣﺎ ﻛﻤﺎ ﻣﺮ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ‪X ،‬ﻟﻚ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻣﻌﺎﻧﺎ! ﻣﻨﺎ‪i‬‬ ‫ﺻﻨﺪ ﻗﻪ ﻟﺼﺒﻮ'ﻳﻦ‪ .‬ﺑﺎﻟﻤﺜﻞ ﺣﺰ‪ 1‬ﺧﻮ^ ﻟﻌﺎ‪ RH‬ﻟﺤﺎ‪ R‬ﻟﺴﺠﻨﺎ‪ i‬ﻷﻟﻒ ﻟﺬﻳﻦ‬ ‫ﻃﻠﺒﻬﻢ ﻣﻦ ﺻﻼ‪ d‬ﻟﺪﻳﻦ ﻟﻘﻀﺎ‪ i‬ﺣﺘﻴﺎﺟﺎﺗﻪ ﻟﺨﺎﺻﺔ ﻓﺄﻃﻠﻖ ﺳﺮ ﺣﻬﻢ ﻓﻮ' ‪ .‬ﻗﺪ‬ ‫‪X‬ﻫﻞ ﻛﻞ ﻟﺰﻋﻤﺎ‪ i‬ﻟﻤﺴﻠﻤﻴﻦ ﺑﺮ ﻳﺔ ﺛﺮﻳﺎ‪ i‬ﻟﻤﺴﻴﺤﻴﻴﻦ ﻫﻢ ﻳﻬﺮﺑﻮ‪ 1‬ﺑﺜﺮ ﺗﻬﻢ‪،‬‬ ‫ ﻗﺪ ﻛﺎ‪ 1‬ﺑﺈﻣﻜﺎﻧﻬﻢ ﻓﺘﺪ ‪ i‬ﻛﻞ ﻟﺴﺠﻨﺎ‪ .i‬ﺣﺘﻰ ﻟﺒﻄﺮﻳﺮ‪ V‬ﻫﻴﺮ ﻛﺜﻴﻮ‪H ،r‬ﻓﻊ ﻋﺸﺮ!‬ ‫‪H‬ﻧﺎﻧﻴﺮ ﻓﺪﻳﺔ ﺷﺄﻧﻪ ﺷﺄ‪ 1‬ﻟﺒﻘﻴﺔ‪ .‬ﻷﻛﺜﺮ ﻣﻦ ‪X‬ﻟﻚ ﻧﻪ ‪ H t‬ﺑﻤﺮ ﻓﻖ ﺧﺎ ﻟﺤﺮ ﺳﺔ‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ﻓﻲ ﻫﺬ^ ﻟﻤﺬﺑﺤﺔ ﻟﺒﺸﻌﺔ‪ ،‬ﺗﻢ ﻟﻘﻀﺎ‪ i‬ﻋﻠﻰ ﻟﺴﻼ‪ C‬ﻟﻮﺋﺎ‪ C‬ﻟﺬ‪ C H f‬ﻓﻲ ﻓﻠﺴﻄﻴﻦ‬ ‫ﻣﻨﺬ ﻋﻬﺪ ﻋﻤﺮ ﺑﻦ ﻟﺨﻄﺎ‪ .D‬ﻧﺘﻬﻚ ﻟﺼﻠﻴﺒﻴﻮ‪ 1‬ﻛﻞ ﻟﻘﻴﻢ ﻷﺧﻼﻗﻴﺔ ﻟﻠﻤﺴﻴﺤﻴﺔ‪H ،‬ﻳﻦ‬ ‫ ﻟﺤﺐ ﻟﺮﺣﻤﺔ‪ ،‬ﻧﺸﺮ ﻟﺮﻋﺐ ﺑﺎﺳﻢ ﻟﺪﻳﻦ‪.‬‬

‫ﻋﺪ‪ A‬ﺻﻼ ﻟﺪﻳﻦ ﻷﻳﻮﺑﻲ‬ ‫ ﺗﺨﺬ ﻟﺠﻴﺶ ﻟﺼﻠﻴﺒﻲ ﻟﺒﺮﺑﺮ‪ f‬ﻣﻦ ﻟﻘﺪ‪ r‬ﻋﺎﺻﻤﺔ ﻟﻪ‪ ،‬ﺳﺴﺖ ﻟﻤﻤﻠﻜﺔ ﻟﻼﺗﻴﻨﻴﺔ‬ ‫ ﻟﺘﻲ ﺑﺪ ﻣﻦ ﻓﻠﺴﻄﻴﻦ‪ .‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪X‬ﻟﻚ ﻟﻢ ﻳﺪ‪ C‬ﺟﻮ‪ H‬ﻟﺼﻠﻴﺒﻴﻴﻦ ﻟﺬﻳﻦ ﺟﻠﺒﻮ ‬ ‫ ﻟﻮﺣﺸﻴﺔ ﻣﻌﻬﻢ ‪I‬ﻟﻰ ﻓﻠﺴﻄﻴﻦ‪ .‬ﻓﻘﺪ ﺟﻤﻊ ﺻﻼ‪ d‬ﻟﺪﻳﻦ ﻛﻞ ﻟﻤﻤﺎﻟﻚ ﻟﻤﺴﻠﻤﺔ ﺗﺤﺖ‬ ‫' ﻳﺔ ﻟﺠﻬﺎ‪ ،H‬ﻫﺰ‪ C‬ﻟﺼﻠﻴﺒﻴﻴﻦ ﻓﻲ ﻣﻌﺮﻛﺔ ﺣﻄﻴﻦ ﻋﺎ‪ . ١١٨٧ C‬ﺑﻌﺪ ﻟﻤﻌﺮﻛﺔ ﺳﺮ‬ ‫ﻗﺎﺋﺪ‪ f‬ﻟﺠﻴﺶ ﻟﺼﻠﻴﺒﻲ‪' ،‬ﻧﻮﻟﺪ ﻟﻤﻠﻚ ﺟﻮ‪H‬ﻓﺮ‪ ،f‬ﺣﻀﺮ ﻣﺎ‪ C‬ﺻﻼ‪ d‬ﻟﺪﻳﻦ‪ .‬ﻗﺎ‪C‬‬ ‫ﺻﻼ‪ d‬ﻟﺪﻳﻦ ﺑﻘﺘﻞ 'ﻧﻮﻟﺪ ﻟﺬ‪ f‬ﺷﺘﻬﺮ ﺑﻤﺬ ﺑﺤﻪ ﻟﻔﻈﻴﻌﺔ ﺿﺪ ﻟﻤﺴﻠﻤﻴﻦ‪ ،‬ﻟﻜﻨﻪ ﻃﻠﻖ‬ ‫ﺳﺮ ‪ d‬ﻟﻤﻠﻚ ﺟﻮ‪H‬ﻓﺮ‪ f‬ﻟﺬ‪ f‬ﻟﻢ ﻳﺮﺗﻜﺐ ﻟﺠﺮ ﺋﻢ ﻧﻔﺴﻬﺎ‪ .‬ﻋﺮﻓﺖ ﻓﻠﺴﻄﻴﻦ ﻣﺮ! ﺧﺮ‪m‬‬ ‫ ﻟﻤﻌﻨﻰ ﻟﺤﻘﻴﻘﻲ ﻟﻠﻌﺪ‪.R‬‬ ‫ﺑﻌﺪ ﻣﻌﺮﻛﺔ ﺣﻄﻴﻦ‪ ،‬ﻓﻲ ﻧﻔﺲ ﺗﺎ'ﻳﺦ ﻟﻴﻠﺔ ﻹﺳﺮ ‪ i‬ﻟﻤﻌﺮ ‪H ،v‬ﺧﻞ ﺻﻼ‪ d‬ﻟﺪﻳﻦ‬ ‫ ﻟﻘﺪ‪ r‬ﺣﺮ'ﻫﺎ ﺑﻌﺪ ‪ ٨٨‬ﻋﺎﻣﺎ ﻣﻦ ﻻﺣﺘﻼ‪ R‬ﻟﺼﻠﻴﺒﻲ‪ .‬ﻛﺎ‪ 1‬ﻟﺼﻠﻴﺒﻴﻮ‪ 1‬ﻗﺪ ﻗﺘﻠﻮ ﻛﻞ‬ ‫ ﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻟﻤﺪﻳﻨﺔ ﺧﻼ‪ R‬ﻫﺬ^ ﻷﻋﻮ ‪ ،C‬ﻟﺬﻟﻚ ﻓﻘﺪ ﺧﺎﻓﻮ ‪ 1‬ﻳﻔﻌﻞ ﺑﻬﻢ ﺻﻼ‪ d‬ﻟﺪﻳﻦ‬ ‫‪110‬‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫" ﻋﺪ ﻟﻤﻠﻚ ﻳﺘﺸﺎ ! ﻗﻠﺐ ﻷﺳﺪ‪ ،‬ﺑﻼ ﺣﻤﺔ ‪ ٣٠٠٠‬ﻣﺴﻠﻢ ﻣﻦ ﻟﻤﺪﻧﻴﻴﻦ‪ ،‬ﻣﻦ ﺑﻴﻨﻬﻢ‬ ‫ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻨﺴﺎ‪ 1‬ﻷﻃﻔﺎ‪."A‬‬

‫ﺣﻜﻢ ﻹﻣﺒﺮ ﻃﻮ ﻳﺔ‬ ‫ ﻟﻌﺜﻤﺎﻧﻴﺔ ﻟﻌﺎ!‪ A‬ﻟﻤﺘﺴﺎﻣﺢ‬ ‫ﻓﻲ ﻋﺎ‪ ، C١٥١٤ C‬ﻓﺘﺢ ﻟﺴﻠﻄﺎ‪ 1‬ﺳﻠﻴﻢ ﻟﻘﺪ‪ r‬ﻟﻤﻨﺎﻃﻖ ﻟﻤﺤﻴﻄﺔ ﺑﻬﺎ‪ ،‬ﺑﺪ ‬ ‫‪ ٤٠٠‬ﺳﻨﺔ ﻣﻦ ﻟﺤﻜﻢ ﻟﻌﺜﻤﺎﻧﻲ ﻓﻲ ﻓﻠﺴﻄﻴﻦ‪ .‬ﻛﻤﺎ ﻓﻲ ﻟﻤﻤﺎﻟﻚ ﻟﻌﺜﻤﺎﻧﻴﺔ ﻷﺧﺮ‪،m‬‬ ‫ﺗﻤﺘﻌﺖ ﻓﻠﺴﻄﻴﻦ ﺑﺎﻟﺴﻼ‪ C‬ﻻﺳﺘﻘﺮ ' ﺗﺴﺎﻣﺢ ﺻﺤﺎ‪ D‬ﻟﺪﻳﺎﻧﺎ ﻟﻤﺨﺘﻠﻔﺔ ﻓﻴﻤﺎ‬ ‫ﺑﻴﻨﻬﺎ‪.‬‬ ‫ ﻗﺪ ‪H‬ﻳﺮ ﻹﻣﺒﺮ ﻃﻮ'ﻳﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﺑﻤﺎ ﻳﺴﻤﻰ ﺑـ" ﻟﻨﻈﺎ‪ C‬ﻟﻘﻮﻣﻲ"‪ ،‬ﻛﺎﻧﺖ ﻟﻤﻴﺰ!‬ ‫ ﻷﺳﺎﺳﻴﺔ ﻟﻬﺬ ﻟﻨﻈﺎ‪ C‬ﻧﻪ ﺳﻤﺢ ﻟﺬ ‪ f‬ﻟﺪﻳﺎﻧﺎ ﻟﻤﺨﺘﻠﻔﺔ ﻟﺘﻌﺎﻳﺶ ﻣﻌﺎ ﻃﺒﻘﺎ ﻟﻤﻌﺘﻘﺪ ﺗﻬﻢ‬ ‫ ﺑﻤﺎ ﻻ ﻳﺘﻌﺎ'‪ U‬ﻣﻊ ﻟﻨﻈﺎ‪ C‬ﻟﻘﺎﻧﻮﻧﻲ‪ .‬ﻗﺪ ﺟﺪ ﻫﻞ ﻟﻜﺘﺎ‪ ،D‬ﻟﻤﺴﻴﺤﻴﻮ‪ 1‬ﻟﻴﻬﻮ‪،H‬‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬ ‫‪٢٥‬‬

‫ﻛﻨﺰ^ ﺧﻼ‪' R‬ﺣﻠﺘﻪ ‪I‬ﻟﻰ ﺑﻠﺪ^"‬ ‫ﺑﺎﺧﺘﺼﺎ' ﻋﺎﻣﻞ ﺻﻼ‪ d‬ﻟﺪﻳﻦ ﺟﻤﻴﻊ ﻟﻤﺴﻠﻤﻴﻦ‪ ،‬ﻫﻢ ﻓﻲ ‪ v‬ﻧﺘﺼﺎ'ﻫﻢ‪،‬‬ ‫ ﻟﻤﺴﻴﺤﻴﻴﻦ ﺑﺎﻟﺮﺣﻤﺔ ﻟﻌﺪ‪ R‬ﺑﻼ ﺣﺪ ‪ ،H‬ﺣﺘﻰ ﻧﻬﻢ ﻇﻬﺮ ﻧﺤﻮﻫﻢ 'ﺣﻤﺔ ﻛﺜﺮ ﻣﻦ‬ ‫‪t‬ﻋﻤﺎﺋﻬﻢ ﻧﻔﺴﻬﻢ‪I .‬ﻟﻰ ﺟﺎﻧﺐ ﻟﻤﺴﻴﺤﻴﻴﻦ‪ ،‬ﻋﺎ ﻟﻴﻬﻮ‪ H‬ﻳﻀﺎ ﻓﻲ ﺳﻼ‪ C‬ﻣﻦ ﺑﻌﺪ‬ ‫ﻓﺘﺢ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻠﻘﺪ‪ .r‬ﻗﺪ ﻋﺒﺮ ﻟﺸﺎﻋﺮ ﻟﻴﻬﻮ‪ fH‬ﻷﺳﺒﺎﻧﻲ ﻟﻤﻌﺮ < ﻳﻬﻮ‪ H‬ﻟﻬﺎ'ﻳﺰ‪f‬‬ ‫ﻋﻦ ﻣﺸﺎﻋﺮ^ ﻓﻲ ﺣﺪ ﻓﻘﺎ‪:R‬‬ ‫"ﺷﺎ‪ i‬ﷲ ﺑﺄ‪ 1‬ﻻ ﺗﺒﻘﻲ ﻟﻘﺪ‪ r‬ﺑﺄﻳﺪ‪ f‬ﺑﻨﺎ‪ i‬ﻳﺴﻮ‪ ،A‬ﻫﻜﺬ ﻓﻲ ﻋﺎ‪،١١٩٠ C‬‬ ‫ ﺳﺘﺤﺚ ﷲ ' ‪ d‬ﺻﻼ‪ d‬ﻟﺪﻳﻦ‪X ،‬ﻟﻚ ﻟﺮﺟﻞ ﻟﻌﺎﻗﻞ ﻟﺸﺠﺎ‪ A‬ﻟﺬ‪ f‬ﺗﻰ ﻓﻲ ﺟﻴﺶ‬ ‫ﻣﻬﻮ‪ ،R‬ﺣﺎﺻﺮ ﻓﻠﺴﻄﻴﻦ ﻓﺘﺤﻬﺎ ﻋﻠﻨﻬﺎ ﺻﺮﻳﺤﺔ ﻣﺪ ﻳﺔ ﻧﻪ ﺳﻴﺴﺘﻘﺒﻞ ﻳﻘﺒﻞ ﻛﻞ‬ ‫ ﺑﻨﺎ‪I i‬ﺑﺮ ﻫﻴﻢ‪ ،‬ﻣﻦ ‪ f‬ﻣﻜﺎ‪ 1‬ﻳﺄﺗﻮ ﻣﻨﻪ‪ .‬ﻫﻜﺬ ﻓﻘﺪ ﺗﻴﻨﺎ ﻣﻦ ﻛﻞ 'ﻛﻦ ﻓﻲ ﻟﻌﺎﻟﻢ‬ ‫‪٢٦‬‬ ‫ﻟﻨﻌﻴﺶ ﻫﻨﺎ‪ .‬ﻧﺤﻦ ﻵ‪ 1‬ﻧﻌﻴﺶ ﻓﻲ ﻇﻞ ﻟﺴﻼ‪" C‬‬ ‫ﺑﻌﺪ ﻟﻘﺪ‪ ،r‬ﺳﺘﻤﺮ ﻟﺼﻠﻴﺒﻴﻮ‪ 1‬ﻓﻲ ﻫﻤﺠﻴﺘﻬﻢ ﻟﻤﺴﻠﻤﻮ‪ 1‬ﻓﻲ ﻋﺪﻟﻬﻢ ﻓﻲ ﻣﺪ‪1‬‬ ‫ﻓﻠﺴﻄﻴﻦ ﻷﺧﺮ‪ .m‬ﻓﻲ ﻋﺎ‪ ، C١١٩٤ C‬ﺳﺮ 'ﻳﺘﺸﺎ'‪ H‬ﻗﻠﺐ ﻷﺳﺪ‪ ،‬ﻟﺬ‪ f‬ﺻﻮ' ﻛﺒﻄﻞ‬ ‫ﻋﻈﻴﻢ ﻓﻲ ﺗﺎ'ﻳﺦ ﺑﺮﻳﻄﺎﻧﻴﺎ‪ ،‬ﻟﺬ‪ f‬ﻧﻔﺬ ﺣﻜﻢ ﻹﻋﺪ ‪ C‬ﻓﻲ ﺛﻼﺛﺔ _ﻻ< ﻣﺴﻠﻢ ﻣﺴﻠﻤﺔ‬ ‫ ﻣﻦ ﺑﻴﻨﻬﻢ ﻃﻔﺎ‪ R‬ﺑﻜﻞ ﺿﺎﻋﺔ ﺣﻘﺎ'!‪' .‬ﻏﻢ ' ﻳﺔ ﻟﻤﺴﻠﻤﻴﻦ ﻟﻬﺬ^ ﻟﻮﺣﺸﻴﺔ‪I ،‬ﻻ‬ ‫ ﻧﻬﻢ ﻟﻢ ﻳﺮ‪ H‬ﺑﻨﻔﺲ ﻟﻄﺮﻳﻘﺔ‪ ،‬ﻓﻘﺪ ﻟﺘﺰﻣﻮ ﺑﻘﻮ‪ R‬ﷲ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﺂ‪َ L‬ﻗ ْﻮ ٍ َ‪َ L‬ﺻ ﱡﺪ ُ‬ ‫﴿ َ َﻻ ﻳَ ْﺠ ِﺮ َﻣﻨﱠ ُﻜ ْﻢ َﺷﻨَ ُ‬ ‫ ﻛ ْﻢ َﻋ ِﻦ ﻟْ َﻤ ْﺴ ِﺠ ِﺪ ﻟْ َﺤ َﺮ ِ َ‪ L‬ﺗَ ْﻌﺘَ ُﺪ ْ‬ ‫ﺒﺮ َ ﻟﺘﱠ ْﻘ َﻮ_ َ َﻻ ﺗَ َﻌﺎ َ ﻧُﻮ ْ َﻋ َﻠﻰ ِﻹﺛْ ِﻢ َ ﻟْ ُﻌ ْﺪ َ ِ‬ ‫ِ‪L‬‬ ‫ ‪ َ L‬ﺗﱠﻘُﻮ ْ ﷲﱠ ﱠ‬ ‫َ ﺗَ َﻌﺎ َ ﻧُﻮ ْ َﻋ َﻠﻰ ﻟْ ﱢ‬ ‫ ﷲﱠ َﺷﺪِﻳ ُﺪ ﻟْ ِﻌﻘ ِ‬ ‫َﺎ ﴾ ) ﻟﻤﺎﺋﺪ ‪( ٢ :‬‬ ‫ ﻟﻢ ﻳﻠﺠﺄ ﺑﺪ ﻟﻠﻌﻨﻒ ﺿﺪ ﻟﻤﺪﻧﻴﻴﻦ ﻷﺑﺮﻳﺎ‪ ،i‬ﺣﺘﻰ ﻓﻲ ﺣﺎﻻ ﻟﻀﺮ '!‬ ‫ ﻟﻘﺼﻮ‪ ،m‬ﺑﻞ ﺣﺘﻰ ﺿﺪ ﻟﺠﻴﻮ ﻟﺼﻠﻴﺒﻴﺔ ﻟﻤﻨﻬﺰﻣﺔ"‪.‬‬ ‫ ‪X‬ﻛﺮ ﻫﻤﺠﻴﺔ ﻟﺼﻠﻴﺒﻴﻦ ﻋﺪ ﻟﺔ ﻟﻤﺴﻠﻤﻴﻦ ﻛﺤﻘﻴﻘﺔ ﺗﺎ'ﻳﺨﻴﺔ‪ :‬ﻟﺤﻜﻢ ﻟﺬ‪ f‬ﺑﻨﻲ‬ ‫ﻋﻠﻰ ﺗﻌﺎﻟﻴﻢ ﻹﺳﻼ‪ C‬ﻣﻜﻦ ﺻﺤﺎ‪ D‬ﻟﺪﻳﺎﻧﺎ ﻟﻤﺨﺘﻠﻔﺔ ﻣﻦ ﻟﺘﻌﺎﻳﺶ ﻣﻌﺎ‪ .‬ﺳﺘﻤﺮ ﻫﺬ^‬ ‫ ﻟﺤﻘﻴﻘﺔ ﻟﻤﺪ! ‪ ٧٠٠‬ﻋﺎ‪ C‬ﺑﻌﺪ ﺻﻼ‪ d‬ﻟﺪﻳﻦ‪ ،‬ﺧﺎﺻﺔ ﺧﻼ‪ R‬ﻟﺤﻜﻢ ﻟﻌﺜﻤﺎﻧﻲ‪.‬‬

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‫"ﻛﺎﻧﺖ ﻹﻣﺒﺮ ﻃﻮ ﻳﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﺗﻤﺜﻞ‬ ‫! ﻟﺔ ﻹﺳﻼ ‪ ،‬ﻏﻢ ^ﻟﻚ ﻣﻨﺤﺖ‬ ‫ ﻟﺤﺮﻳﺎ‪ I‬ﻟﺪﻳﻨﻴﺔ‪ .‬ﻗﺪ ﺟﺪ‪I‬‬ ‫ﻓﺴﻴﻔﺴﺎ‪ 1‬ﻟﺜﻘﺎﻓﺎ‪ I‬ﻣﺘﻌﺪ! ﻣﺴﺎﻟﻤﺔ‬ ‫! ﺧﻞ ﻷ ﺿﻲ ﻟﻌﺜﻤﺎﻧﻴﺔ‪ .‬ﻛﻤﺎ‬ ‫ﻧﺮ_ ﻓﻲ ﻫﺬ ﻟﺼﻮ ‪ ،‬ﺣﻜﻤﺖ‬ ‫ ﻟﺪ ﻟﺔ ﻣﻮ ﻃﻨﻴﻬﺎ ﻃﺒﻘﺎ ﻟﺘﻌﺎﻟﻴﻢ‬ ‫ ﻹﺳﻼ ‪ ،‬ﺳﺎﻋﺪ‪ I‬ﻟﻔﻘﺮ ‪ 1‬ﻣﻨﻬﻢ‬ ‫ﺑﻐﺾ ﻟﻨﻈﺮ ﻋﻦ !ﻳﻨﻬﻢ"‪.‬‬

‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫"ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻧﺘﺴﺎ ‬ ‫ ﻟﻜﺎﺛﻮﻟﻴﻚ ﻟﺒﺮ ﺗﺴﺘﺎﻧﺖ‬ ‫ ﻟﻰ ﻟﺪﻳﻦ ﻧﻔﺴﻪ ﻓﻘﺪ ﺣﺪﺛﺖ‬ ‫ﻋﺪ ‪ I‬ﻛﺒﻴﺮ ﺑﻴﻨﻬﻤﺎ ﺧﻼ‪A‬‬ ‫ ﻟﻘﺮﻧﻴﻦ ﻟﺴﺎ! ﻋﺸﺮ‬ ‫ ﻟﺴﺎﺑﻊ ﻋﺸﺮ‪ .‬ﻣﺎ ﻟﺖ‬ ‫ﻫﺬ ﻟﻌﺪ ‪ I‬ﻣﺘﻮ ﺻﻠﺔ ﻟﻰ‬ ‫ﺣﺪ ﻵ‪ ،L‬ﻛﺜﺮ ﻟﻔﺌﺎ‪I‬‬ ‫ﺗﻀﺮ ﻣﻦ ﻫﺬ ﻟﻨﺰ ﻋﺎ‪I‬‬ ‫ﻫﻢ ﻷﻃﻔﺎ‪ A‬ﻷﺑﺮﻳﺎ‪"1‬‬

‫ﻛﻞ ﻷﻣﺎ‪ 1‬ﻟﺤﺮﻳﺔ ﻓﻲ ﻷ' ﺿﻲ ﻟﻌﺜﻤﺎﻧﻴﺔ‪.‬‬ ‫ ﻟﺴﺒﺐ ﻷﻛﺜﺮ ﻫﻤﻴﺔ ﻟﺬﻟﻚ ﻫﻮ 'ﻏﻢ ‪ 1‬ﻹﻣﺒﺮ ﻃﻮ'ﻳﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﻛﺎﻧﺖ ‪ H‬ﻟﺔ‬ ‫‪I‬ﺳﻼﻣﻴﺔ ﺣﻜﻤﻬﺎ ﻟﻤﺴﻠﻤﻮ‪I 1‬ﻻ ﻧﻬﻢ ﻟﻢ ﻳﺤﺎ ﻟﻮ ‪I‬ﺟﺒﺎ' ﻟﻤﻮ ﻃﻨﻴﻦ ﻋﻠﻰ ﻋﺘﻨﺎ| ﻹﺳﻼ‪.C‬‬ ‫ ﻛﺎ‪ 1‬ﻫﺪ< ﻟﺪ ﻟﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﺗﻮﻓﻴﺮ ﻷﻣﻦ ﻷﻣﺎ‪ 1‬ﻟﻐﻴﺮ ﻟﻤﺴﻠﻤﻴﻦ‪ 1 ،‬ﻳﺸﻌﺮ ﻫﻢ‬ ‫ﺑﺎﻟﺮﺿﺎ ﻻ'ﺗﻴﺎ‪ d‬ﻓﻲ ﻇﻞ ﻟﺤﻜﻢ ﻹﺳﻼﻣﻲ ﻟﻌﺎ‪.RH‬‬ ‫ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻛﺎﻧﺖ ﻫﻨﺎ‪ H V‬ﻟﺔ ﻋﻈﻤﻰ ﺧﺮ‪ m‬ﻛﺎﻧﺖ ﺗﻌﺞ ﺑﻤﺸﺎﻫﺪ ﻟﻈﻠﻢ‬ ‫ ﻟﻘﺴﻮ! ﻟﺘﻌﺼﺐ‪I .‬ﻧﻬﺎ ﻣﻤﻠﻜﺔ ﺳﺒﺎﻧﻴﺎ ﻟﺘﻲ ﻟﻢ ﺗﺘﺤﻤﻞ ﺟﻮ‪ H‬ﻟﻤﺴﻠﻤﻴﻦ ﻟﻴﻬﻮ‪ H‬ﻋﻠﻰ‬ ‫ 'ﺿﻬﺎ ﻗﻌﺖ ﻓﻲ ﻛﻠﺘﺎ ﻟﺠﻤﺎﻋﺘﻴﻦ ﻇﻠﻤﺎ ﺷﺪﻳﺪ ‪ .‬ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺒﻠﺪ ‪ 1‬ﻷ 'ﺑﻴﺔ‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫" ! ! ﺳﻌﻴﺪ‪ ،‬ﺧﺒﻴﺮ‬ ‫ﻣﺸﻬﻮ ﻓﻲ ﻣﻮ ‬ ‫ ﻟﺸﺮ‪ r‬ﻷ ﺳﻂ"‬

‫ ﻗﺪ ﻟﻔﺖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻌﻠﻤﺎ‪ i‬ﻟﻤﺆ'ﺧﻴﻦ ﻟﺴﻴﺎﺳﻴﻴﻦ ﻻﻧﺘﺒﺎ^ ﻟﻬﺬ^ ﻟﺤﻘﻴﻘﺔ‪ .‬ﺣﺪ‬ ‫ﻣﻦ ﻫﺆﻻ‪ i‬ﻫﻮ ﻟﻌﺎﻟﻢ ﻟﻤﺸﻬﻮ' ﺧﺒﻴﺮ ﻟﺸﺮ| ﻷ ﺳﻂ ﺑﺠﺎﻣﻌﺔ ﻛﻮﻟﻮﻣﺒﻴﺎ ﻷﺳﺘﺎ‪H' HI X‬‬ ‫ﺳﻌﻴﺪ‪ ،‬ﻫﻮ ﻓﻲ ﻷﺻﻞ ﻣﻦ ﻟﻘﺪ‪ r‬ﻣﻦ ﻋﺎﺋﻠﺔ ﻣﺴﻴﺤﻴﺔ‪ .‬ﻗﺪ ﻛﻤﻞ ‪ 'H‬ﺳﺘﻪ ﺑﻌﻴﺪ ﻋﻦ‬ ‫ﻣﻮﻃﻨﻪ ﻓﻲ ﻟﺠﺎﻣﻌﺎ ﻷﻣﺮﻳﻜﻴﺔ‪ .‬ﻓﻲ ﻣﻘﺎﺑﻠﺔ ﻣﻊ ﺻﺤﻴﻔﺔ ﻫﺎ‪I‬ﻳﺮﺗﺰ ﻹﺳﺮ ﺋﻴﻠﻴﺔ ﺻﻰ‬ ‫ﺑﺎﺗﺒﺎ‪ " A‬ﻟﻨﻈﺎ‪ C‬ﻟﻘﻮﻣﻲ ﻟﻌﺜﻤﺎﻧﻲ" ‪ XI‬ﻣﺎ ' ‪ H‬ﺑﻨﺎ‪ i‬ﺳﻼ‪ H C‬ﺋﻢ ﻓﻲ ﻟﺸﺮ| ﻷ ﺳﻂ‪،‬‬ ‫ﻓﻘﺎ‪:R‬‬ ‫" ﻳﻤﻜﻦ ‪ 1‬ﺗﻌﻴﺶ ﻷﻗﻠﻴﺔ ﻟﻴﻬﻮ‪H‬ﻳﺔ ﺳﻂ ﻟﻌﺎﻟﻢ ﻟﻌﺮﺑﻲ ﻛﻤﺎ ﺗﻌﻴﺶ ﻗﻠﻴﺎ ﺧﺮ‪.m‬‬ ‫ ﻗﺪ ﻧﺠﺢ ﻫﺬ ﻟﺘﻌﺎﻳﺶ ﻓﻲ ﻹﻣﺒﺮ ﻃﻮ'ﻳﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﻓﻲ ﻇﻞ " ﻟﻨﻈﺎ‪ C‬ﻟﻘﻮﻣﻲ" ﺣﻴﺚ‬ ‫‪٢٧‬‬ ‫ ﻇﻬﺮ ‪I‬ﻧﺴﺎﻧﻴﺔ ﻛﺜﺮ ﻣﻤﺎ ﻧﻈﻬﺮ^ ﻧﺤﻦ ﻵ‪"1‬‬ ‫ﻳﺸﻬﺪ ﻟﺘﺎ'ﻳﺦ ﺑﺄ‪ 1‬ﻹﺳﻼ‪ C‬ﻫﻮ ﻟﻨﻈﺎ‪ C‬ﻟﻌﻘﺎﺋﺪ‪ f‬ﻟﻮﺣﻴﺪ ﻟﺬ‪ f‬ﺗﻈﻬﺮ ﺣﻜﻮﻣﺎﺗﻪ‬ ‫ﻓﻲ ﻟﺸﺮ| ﻷ ﺳﻂ ﻋﺪﻻ ﺗﺴﺎﻣﺤﺎ 'ﺣﻤﺔ‪ .‬ﺣﺘﻰ ﻵ‪ 1‬ﻟﻴﺲ ﻫﻨﺎ‪ V‬ﺑﺪﻳﻞ ﻋﻦ ﻟﺪ ﻟﺔ‬ ‫ ﻹﺳﻼﻣﻴﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﻟﺘﻲ ﻧﺘﻬﺖ ﺑﺎﻧﺘﻬﺎ‪ i‬ﻟﺤﻜﻢ ﻟﻌﺜﻤﺎﻧﻲ ﻣﻦ ﻟﻤﻨﻄﻘﺔ‪.‬‬ ‫ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺎ‪ 1‬ﻟﻄﺮﻳﻖ ﻹﺣﻼ‪ R‬ﻟﺴﻼ‪ C‬ﺑﺎﻟﺸﺮ| ﻷ ﺳﻂ ﻫﻮ ﺗﺒﺎ‪ A‬ﻧﻤﻮ‪vX‬‬ ‫ ﻟﺤﻜﻢ ﻟﻌﺜﻤﺎﻧﻲ ﻟﺬ‪ f‬ﺗﻤﻴﺰ ﺑﺎﻟﺘﺴﺎﻣﺢ ﻟﺘﺂﻟﻒ‪ ،‬ﺗﻠﻚ ﻫﻲ ﻟﺘﻌﺎﻟﻴﻢ ﻷﺳﺎﺳﻴﺔ ﻟﻠﻘﺮ_‪.1‬‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫"ﺗﻌﺎﻳﺶ ﻟﺜﻘﺎﻓﺎ‪ I‬ﻟﻤﺘﻌﺪ! ‪ ،‬ﻏﻢ ﺧﺘﻼﻓﻬﺎ‪ ،‬ﻓﻲ ﻟﺪ ﻟﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﻣﺜﺎ‪ A‬ﺿﺢ ﻋﻠﻰ ﻟﺴﻼ ﻓﻲ‬ ‫ ﻟﺸﺮ‪ r‬ﻷ ﺳﻂ‪ ،‬ﺣﻴﺚ ﺳﺲ ﻟﺤﻜﻢ ﻋﻠﻰ ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ‪ LE‬ﻟﺪ ﻋﻴﺔ ﻟﻠﻌﺪ‪ A‬ﻟﺘﺴﺎﻣﺢ‪ .‬ﻧﺮ_ ﻓﻲ‬ ‫ﻫﺬ ﻟﺼﻮ ﺑﻌﺾ ﻟﻘﺼﺎﺻﺎ‪ I‬ﻣﻦ ﻷﺧﺒﺎ ﻟﺼﺤﻒ ﻟﺠﺮ ﺋﺪ ﻟﺘﺮﻛﻴﺔ ﺣﻮ‪ A‬ﻟﻄﺒﻴﻌﺔ ﻟﻤﺴﺎﻟﻤﺔ‬ ‫ﻟﻠﺤﻜﻢ ﻟﻌﺜﻤﺎﻧﻲ"‪.‬‬

‫ ﻷﺧﺮ‪ m‬ﺿﻄﻬﺪ ﻟﻴﻬﻮ‪ H‬ﻓﻘﻂ ﻷﻧﻬﻢ ﻳﻬﻮ‪) H‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ R‬ﻓﻘﺪ ﺳﺠﻨﻮ ﻓﻲ ﺣﻴﺎ‪i‬‬ ‫ ﻟﻴﻬﻮ‪ (H‬ﻓﻲ ﺣﻴﺎ‪ 1‬ﺧﺮ‪ m‬ﻛﺎﻧﻮ ﺿﺤﺎﻳﺎ ﻣﺬ ﺑﺢ ﺟﻤﺎﻋﻴﺔ "ﻣﺪﺑﺮ!"" ‪ .‬ﺣﺘﻰ ﻟﻤﺴﻴﺤﻴﻮ‪1‬‬ ‫ﻟﻢ ﻳﺘﻤﻜﻨﻮ ﻣﻦ ﻟﺘﻌﺎﻳﺶ ﻣﻊ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪ :‬ﻓﻘﺪ ﻗﻌﺖ ' ﺑﺎ ﻓﻲ ﺣﻤﺎ‪ C‬ﻣﻦ ﻟﺪ‪ C‬ﻓﻲ‬ ‫ ﻟﻘﺮﻧﻴﻦ ‪ ١٧ ١٦‬ﻧﺘﻴﺠﺔ ﻟﻘﺘﺎ‪ R‬ﺑﻴﻦ ﻟﻜﺎﺛﻮﻟﻴﻚ ﻟﺒﺮ ﺗﺴﺘﺎﻧﺖ‪ .‬ﻗﺪ ﺣﻮﻟﺖ ﺣﺮ‪D‬‬ ‫ ﻟﺜﻼﺛﻮ‪ 1‬ﻋﺎﻣﺎ ﻣﻦ ‪I ١٦١٨‬ﻟﻰ ‪ ' C١٦٤٨‬ﺑﺎ ‪I‬ﻟﻰ ﺳﺎﺣﺔ ﻟﻠﻘﺘﺎ‪ .R‬ﻓﻲ ﻟﻤﺎﻧﻴﺎ ﺣﺪﻫﺎ‬ ‫ﻗﺘﻞ ﺛﻠﺚ ﻟﺴﻜﺎ‪ 1‬ﻟﺒﺎﻟﻎ ﻋﺪ‪H‬ﻫﻢ ‪ ١٥‬ﻣﻠﻴﻮ‪ 1‬ﺷﺨﺺ‪.‬‬ ‫ﻓﻲ ﻟﺤﻘﻴﻘﺔ‪ ،‬ﻓﻲ ﻣﺜﻞ ﻫﺬ^ ﻟﺒﻴﺌﺔ ﻛﺎ‪ 1‬ﺣﻜﻢ ﻟﺪ ﻟﺔ ﻟﻌﺜﻤﺎﻧﻴﺔ ﺑﻼ ﺷﻚ ﺣﻜﻤﺎ‬ ‫‪I‬ﻧﺴﺎﻧﻴﺎ ﻓﺮﻳﺪ ‪.‬‬

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‫‪118‬‬

‫‪THE OUTLOOK OF ISLAM ON THE PEOPLE OF THE BOOK‬‬

‫‪THE REAL‬‬ ‫‪TERRORISM:‬‬ ‫‪:ROOTS‬‬ ‫ ﻟﺤﻘﻴﻘﻴﺔ‪OF‬ﻟﻺ ﻫﺎ ‬ ‫ ﻟﺠﺬ ‬ ‫‪DARWINISM AND‬‬ ‫ ﻟﺪ ﻧﻴﺔ ﻟﻤﺎ!ﻳﺔ‬ ‫‪MATERIALISM‬‬

‫‪M‬‬

‫ﻳﻌﺘﻘﺪ ﻣﻌﻈﻢ ﻟﻨﺎ‪ 1 r‬ﺷﺎ'ﻟﺲ ‪ 1 ' H‬ﻫﻮ ‪ R‬ﻣﻦ ﺿﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ'‪ ،‬ﻧﻬﺎ‬ ‫ﺗﺮﺗﻜﺰ ﻋﻠﻰ ﻟﺪﻻﺋﻞ ﻟﻌﻠﻤﻴﺔ ﻟﺘﺠﺎ'‪ D‬ﻟﻤﻼﺣﻈﺎ ‪ .‬ﻟﻜﻦ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻟﻢ ﻳﻜﻦ‬ ‫‪ 1 ' H‬ﻫﻮ ﻣﻨﺸﺆﻫﺎ ﻟﻢ ﺗﺮﺗﻜﺰ ﻫﺬ^ ﻟﻨﻈﺮﻳﺔ ﻋﻠﻰ ﻟﺒﺮﻫﺎ‪ 1‬ﻟﻌﻠﻤﻲ‪ .‬ﻓﻬﻲ ﻣﺒﻨﻴﺔ ﻋﻠﻰ ﻣﺒﺪ‪I‬‬ ‫ ﻟﺘﻜﻴﻒ ﻣﻊ ﻟﻄﺒﻴﻌﺔ ﻟﻤﺄﺧﻮ‪ X‬ﻣﻦ ﻟﻔﻠﺴﻔﺎ ﻟﻤﺎ‪H‬ﻳﺔ ﻟﻘﺪﻳﻤﺔ‪ .‬ﻓﻬﻲ ﺗﺴﺘﻨﺪ‪ ،‬ﺑﺸﻜﻞ‬ ‫ ﻋﻤﻰ ﻋﻠﻰ ﻟﻔﻠﺴﻔﺎ ﻟﻤﺎ‪H‬ﻳﺔ ﻻ ﺗُﺆﻳّﺪ ﺑﺄ‪ f‬ﻛﺘﺸﺎﻓﺎ ﻋﻠﻤﻴﺔ ‪ ) .‬ﻳﻤﻜﻦ ﻟﺮﺟﻮ‪A‬‬ ‫ﻟﻜﺘﺎ‪ D‬ﻫﺎ' ‪ 1‬ﻳﺤﻴﻰ‪" :‬ﺧﺪ ‪ A‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ'"(‪.‬‬ ‫ ﻫﺬ ﻟﺘﻌﺼﺐ ﺟﻠﺐ ﻋﻠﻰ ﻟﻌﺎﻟﻢ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻜﻮ '(‪.‬‬ ‫ ﺑﺎﻧﺘﺸﺎ' ﻟﺪ ' ﻧﻴﺔ ﻟﻤﺎ‪H‬ﻳﺔ ﻣﻌﺎ ﺗﻐﻴﺮ ‪I‬ﺟﺎﺑﺔ‬ ‫ ﻟﺴﺆ ‪ R‬ﻋﻦ "ﻣﺎﻫﻴﺔ‬

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ISLAM DENOUNCES TERRORISM

119

ٌ ُ َ ُ‫ َ ﷲ‬... ﴿ ﴾ ِ ‫ ﺑِﺎﻟْﻌِﺒَﺎ‬ ( ٣٠ : ‫) ﻋﻤﺮ‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ﺳﺘﻔﻨﻰ ﻟﻘﺮ ‪ H‬ﻟﺒﺸﺮﻳﺔ ﺑﺎﻟﺘﺄﻛﻴﺪ‪ .‬ﺳﺘﺘﺴﻊ ﻟﻔﺠﻮ! ﺑﻴﻦ ﻹﻧﺴﺎ‪ 1‬ﻗﺮ‪ D‬ﺷﺒﺎﻫﻪ‪"...‬‬ ‫‪٢٨‬‬

‫ﻳﻮﺿﺢ ﻋﺎﻟﻢ ﻹﻧﺴﺎﻧﻴﺎ ﻟﻬﻨﺪ‪ f‬ﻻﻟﻴﺘﺎ ﻓﻴﺪﻳﺎ'‪ fX‬ﻛﻴﻒ ‪ 1‬ﻧﻈﺮﻳﺔ ‪ 1 ' H‬ﻟﻠﺘﻄﻮ'‬ ‫ﻓﺮﺿﺖ ﻟﻌﺮﻗﻴﺔ ﻋﻠﻰ ﻟﻌﻠﻮ‪ C‬ﻻﺟﺘﻤﺎﻋﻴﺔ ‪:‬‬ ‫"'ﺣﺐ ﻋﻠﻤﺎ‪ i‬ﻟﻴﻮ‪ C‬ﺑﺤﺮ '! ﺑﻨﻈﺮﻳﺔ ﻟﺒﻘﺎ‪ i‬ﻟﻸﺻﻠﺢ ﻟﺪ ' ‪ ،1‬ﻳﻌﺘﻘﺪ ‪ 1 1‬ﻟﺒﺸﺮﻳﺔ‬ ‫ﻗﺪ ﻧﺠﺰ ﻣﺴﺘﻮﻳﺎ ﻣﺘﻌﺪ‪ !H‬ﻣﻦ ﻟﺘﻄﻮ' ﻟﺘﻲ ﺗﻮﺟﺖ ﻓﻲ ﺣﻀﺎ'! ﻟﺮﺟﻞ‬ ‫ ﻷﺑﻴﺾ ‪ .‬ﻗﺪ ﻗﺒﻞ ﻏﻠﺒﻴﺔ ﻟﻌﻠﻤﺎ‪ i‬ﻟﻐﺮﺑﻴﻴﻦ ﻓﻲ ﻟﻨﺼﻒ ﻟﺜﺎﻧﻲ ﻣﻦ ﻟﻘﺮ‪ 1‬ﻟﺘﺎﺳﻊ‬ ‫‪٢٩‬‬ ‫ﻋﺸﺮ ﺣﻘﻴﻘﺔ ﻟﻌﺮﻗﻴﺔ"‬

‫ﻣﺼﺎ! ﻟﻬﺎ ! ‪: L‬‬ ‫ﻧﻈﺮﻳﺔ ﻋﺪ ﻟﺮﺣﻤﺔ ﻋﻨﺪ ﻣﺎﻟﺜﻴﺲ‬ ‫ﻛﺎ‪ 1‬ﻣﺼﺪ' ﻟﻬﺎ‪ 1 ' H C‬ﻓﻲ ﻫﺬ ﻟﻤﻮﺿﻮ‪ A‬ﻫﻮ ﻛﺘﺎ‪ D‬ﻻﻗﺘﺼﺎ‪ fH‬ﻟﺒﺮﻳﻄﺎﻧﻲ‬ ‫ﺗﻮﻣﺎ‪ r‬ﻣﺎﻟﺜﻴﺲ "ﻣﻘﺎ‪ R‬ﻓﻲ ﻗﻮ ﻋﺪ ﻻﻧﻔﺠﺎ' ﻟﺴﻜﺎﻧﻲ"‪ .‬ﻃﺒﻘﺎ ﻟﺤﺴﺎﺑﺎﺗﻪ ﻟﺨﺎﺻﺔ ﻗﺎ‪R‬‬ ‫ﻣﺎﻟﺜﻴﺲ ‪ 1I‬ﻟﺰﻳﺎ‪ !H‬ﻓﻲ ﻟﺴﻜﺎ‪ 1‬ﺳﻴﻜﻮ‪ 1‬ﺳﺮﻳﻌﺔ‪ ،‬ﻣﻦ ﺟﻬﺔ ﻧﻈﺮ^ ﻟﺨﺎﺻﺔ ﻓﺎﻟﻤﺆﺛﺮ ‬ ‫ ﻟﺮﺋﻴﺴﻴﺔ ﻟﺘﻲ ﺣﺎﻓﻈﺖ ﻋﻠﻰ ﺗﻮ ‪t 1t‬ﻳﺎ‪ !H‬ﻟﺴﻜﺎ‪ 1‬ﻫﻲ ﻟﻜﻮ '( ﻣﺜﻞ ﻟﺤﺮ ‪D‬‬ ‫ ﻷﻣﺮ ‪ U‬ﻟﻤﺠﺎﻋﺎ ‪ .‬ﺑﺎﺧﺘﺼﺎ' ‪ ،‬ﻃﺒﻘﺎ ﻟﻬﺬ ‬ ‫ ﻟﺮ ‪ f‬ﻟﻘﺎﺳﻲ‪ ،‬ﻛﺎ‪ 1‬ﻳﺠﺐ ‪ 1‬ﻳﻤﻮ ﺑﻌﺾ ﻟﻨﺎ‪r‬‬ ‫ﻟﻴﻌﻴﺶ ﻵﺧﺮ ‪ .1‬ﻓﺠﺎ‪ i‬ﻟﻮﺟﻮ‪ H‬ﻟﻴﻌﻨﻲ ﺣﺮﺑﺎ ‪ H‬ﺋﻤﺔ‪.‬‬ ‫ ﻗﺪ ﻗﺒﻠﺖ ﻓﻜﺎ' ﻣﺎﻟﺜﻴﺲ ﻓﻲ ﻟﻘﺮ‪ 1‬ﻟﺘﺎﺳﻊ ﻋﺸﺮ‬ ‫ﺑﺸﻜﻞ ﺳﻊ‪ .‬ﻗﺪ ‪H‬ﻋﻢ ﻓﻜﺎ'^ ﻣﺜﻘﻔﻮ ﻟﻄﺒﻘﺔ ﻟﺮ ﻗﻴﺔ‬ ‫ﻣﻦ ﻷ 'ﺑﻴﻴﻦ ﺑﺎﻟﺘﺤﺪﻳﺪ‪ .‬ﻓﻲ ﻣﻘﺎ‪ " R‬ﻟﺨﻠﻔﻴﺔ ﻟﻌﻠﻤﻴﺔ‬ ‫ﻟﻠﻨﺎ‪t‬ﻳﺔ ) ﻟﺘﻄﻬﻴﺮ ﻟﻌﺮﻗﻲ( " ﺻﻒ ﺟﻴﺮ‪ f‬ﺑﻴﺮﺟﻤﺎ‪1‬‬ ‫ ﻫﻤﻴﺔ ﻋﺘﻨﺎ| 'ﺑﺎ ﻓﻲ ﻟﻘﺮ‪ ١٩ 1‬ﻷﻓﻜﺎ' ﻣﺎﻟﺜﻴﺲ‬ ‫ﺗﻮﻣﺎ ﻣﺎﻟﺜﻴﺲ‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ ﻹﻧﺴﺎ‪ "1‬؟ ﻓﻘﺪ ﺑﺪ ﻟﻨﺎ‪ r‬ﻓﻲ ﻻﻋﺘﻘﺎ‪ " 1 H‬ﻹﻧﺴﺎ‪ 1‬ﺧﻠﻖ ﺑﺎﻟﺼﺪﻓﺔ‪ ،‬ﻫﻮ ﺣﻴﻮ ‪ 1‬ﻳﺘﻄﻮ'‬ ‫ﻣﻦ ﺧﻼ‪ R‬ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ "i‬ﻫﺬ ﺑﻌﺪ ‪ 1‬ﻛﺎ‪ 1‬ﻟﻨﺎ‪ r‬ﻳﻌﺘﻘﺪ ‪ " 1 1‬ﷲ ﻫﻮ ﻟﺬ‪f‬‬ ‫ﺧﻠﻖ ﻹﻧﺴﺎ‪ 1‬ﺑﺎﻟﺘﺎﻟﻲ ﻋﻠﻴﻪ ‪ 1‬ﻳﺘﺒﻊ ﺗﻌﺎﻟﻴﻢ ﷲ ﻟﺴﺎﻣﻴﺔ"‪ .‬ﻗﺪ ‪H‬ﻓﻊ ﺛﻤﻨﺎ ﺑﺎﻫﻈﺎ ﻧﺘﻴﺠﺔ ﻫﺬ ‬ ‫ ﻟﺨﺪ ‪ A‬ﻟﻜﺒﻴﺮ‪ .‬ﻓﻘﺪ ﺳﺘﻨﺪ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻳﺪﻟﻮﺟﻴﺎ ﻟﻤﺪﻣﺮ! _' ‪ i‬ﻟﻌﺎﻟﻢ ﻟﺒﺮﺑﺮ‪f‬‬ ‫‪I‬ﻟﻰ ﻟﻨﻈﺮﻳﺔ ﻟﻤﻀﻠﻠﺔ " ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ ،"i‬ﻣﺜﻞ ﻟﻌﺮﻗﻴﺔ ﻟﻔﺎﺷﻴﺔ ﻟﺸﻴﻮﻋﻴﺔ‪.‬‬ ‫ﺳﻨﻨﺎﻗﺶ ﻓﻲ ﻫﺬ ﻟﺠﺰ‪ i‬ﻣﻦ ﻟﻜﺘﺎ‪ D‬ﻟﻜﺎ'ﺛﺔ ﻟﺪ ' ﻳﻨﻴﺔ ﻟﺘﻲ ﻇﻬﺮ ﻟﻠﻌﺎﻟﻢ ﻧﻜﺸﻒ‬ ‫ 'ﺗﺒﺎﻃﻬﺎ ﺑﺎﻹ'ﻫﺎ‪ ،D‬ﺣﺪ ﻛﺒﺮ ﻟﻤﺸﺎﻛﻞ ﻟﻌﺎﻟﻤﻴﺔ ﻟﻬﺎﻣﺔ ﻓﻲ ﻗﺘﻨﺎ ﻟﺤﺎﺿﺮ‪.‬‬

‫ﻛﺬﺑﺔ ! ‪ " : L‬ﻟﺼﺮ ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪"1‬‬ ‫ ﻋﺘﻤﺪ ‪ 1 ' H‬ﻓﻲ ﻧﻈﺮﻳﺘﻪ ﻋﻠﻰ ﻗﺎﻋﺪ! ﺳﺎﺳﻴﺔ ﺣﺪ!‪ :‬ﻳﻌﺘﻤﺪ ﺗﻄﻮ' ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ‬ ‫ﻋﻠﻰ ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ .i‬ﻟﺒﻘﺎ‪ i‬ﻟﻸﻗﻮ‪ ،m‬ﻟﻔﻨﺎ‪ i‬ﻟﺰ ‪ R‬ﻟﻸﺿﻌﻒ‪.‬‬ ‫ ﻃﺒﻘﺎ ﻟﻨﻈﺮﻳﺔ ‪ 1 ' H‬ﻫﻨﺎ‪ V‬ﺻﺮ ‪ A‬ﻧﺰ ‪ A‬ﻋﻨﻴﻒ ﻣﻦ ﺟﻞ ﺑﻘﺎ‪ i‬ﺑﺪ‪ f‬ﻓﻲ ﻟﻄﺒﻴﻌﺔ‬ ‫ﺣﻴﺚ ﻳﺘﻐﻠﺐ ﻟﻘﻮ‪ f‬ﻋﻠﻰ ﻟﻀﻌﻴﻒ ‪ H‬ﺋﻤﺎ‪ ،‬ﻣﻤﺎ ﻳﻤﻜﻦ ﻣﻦ ﺣﺪ ( ﻟﺘﻄﻮ'‪ .‬ﻟﻌﻨﻮ ‪1‬‬ ‫ ﻟﻔﺮﻋﻲ ﻟﺬ‪ f‬ﻋﻄﺎ^ ﻟﻜﺘﺎﺑﻪ " ﺻﻞ ﻷﻧﻮ ‪ "A‬ﻳﻮﺟﺰ ' ‪ 1 ' H f‬ﻫﻮ " ﺻﻞ ﻷﺟﻨﺎ‪r‬‬ ‫ﺑﺎﻻﺧﺘﻴﺎ' ﻟﻄﺒﻴﻌﻲ ﺑﺤﻤﺎﻳﺔ ﻷﺟﻨﺎ‪ r‬ﻷﻗﻮ‪ m‬ﻓﻲ ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪."i‬‬ ‫ﻋﻼ ! ﻋﻠﻰ ‪X‬ﻟﻚ ‪ ،‬ﻓﻘﺪ ﻓﺘﺮ‪ " 1 1 ' H U‬ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ "i‬ﻗﺪ ﻃﺒﻖ ﺑﻴﻦ‬ ‫ ﻟﻤﺠﻤﻮﻋﺎ ﻻﻧﺴﺎﻧﻴﺔ ﻟﻌﻨﺼﺮﻳﺔ‪ .‬ﻃﺒﻖ ﻋﻠﻴﻬﺎ ﻟﺰﻋﻢ ﻷﺳﻄﻮ'‪ ،f‬ﻛﺎﻧﺖ ﻷﺟﻨﺎ‪r‬‬ ‫ ﻷﻗﻮ‪ m‬ﻷﺳﻤﻲ ﻣﻨﺘﺼﺮ! ﻓﻲ ﻫﺬ ﻟﺼﺮ ‪ . A‬ﻷﺟﻨﺎ‪ r‬ﻟﺴﺎﻣﻴﺔ ﻟﻤﻔﻀﻠﺔ ﻓﻲ ﻧﻈﺮ‬ ‫‪ 1 ' H‬ﻫﻲ ﻻﺟﻨﺎ‪ r‬ﻻ ' ﺑﻴﺔ ﻟﺒﻴﻀﺎ‪ .i‬ﻣﺎ ﻷﺟﻨﺎ‪ r‬ﻷﻓﺮﻳﻘﻴﺔ ﻵﺳﻴﻮﻳﺔ ﻓﻘﺪ ﺗﺨﻠﻔﺖ‬ ‫ﻓﻲ ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪.i‬‬ ‫ ‪X‬ﻫﺐ ‪ 1 ' H‬ﺑﻌﻴﺪ ﻋﻨﺪﻣﺎ ﻓﺘﺮ‪ U‬ﺑﺄ‪ 1‬ﻫﺬ^ ﻷﺟﻨﺎ‪ r‬ﺳﺘﻔﻘﺪ 'ﻏﺒﺘﻬﺎ ﻓﻲ ﻟﺼﺮ ‪A‬‬ ‫ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ ،i‬ﻫﻜﺬ ﺗﺨﺘﻔﻲ ‪I‬ﻟﻰ ﻷﺑﺪ‪:‬‬ ‫"ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ‪ XI‬ﻣﺎ ﻗﻴﺲ ﺑﺎﻟﻘﺮ ‪ ،1‬ﺑﻼ ﺷﻚ ﺳﺘﻨﻘﺮ‪ U‬ﻷﺟﻨﺎ‪ r‬ﻟﺒﺸﺮﻳﺔ‬ ‫ ﻟﻤﺘﺤﻀﺮ! ﺳﺘﺤﻞ ﻣﻜﺎﻧﻬﺎ ﻷﺟﻨﺎ‪ r‬ﻟﻬﻤﺠﻴﺔ ﻓﻲ ﻟﻌﺎﻟﻢ ﻛﻠﻪ‪ .‬ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ ، i‬ﻫﻜﺬ ﺳﻴﺘﻮ ‪X 1t‬ﻟﻚ ﻟﺘﺰ ﻳﺪ ﻟﺴﺮﻳﻊ ﻓﻲ ﻋﺪ‪ H‬ﻟﺴﻜﺎ‪ .1‬ﻗﺪ‬ ‫ﻧﻔﺬ ﻣﺎ ﻳﺴﻤﻲ ﺑـ" ﺿﻄﻬﺎ‪ H‬ﻟﻔﻘﺮ ‪ "i‬ﻓﻲ ﻟﻘﺮ‪ ١٩ 1‬ﻓﻲ ﺑﺮﻳﻄﺎﻧﻴﺎ‪.‬‬ ‫ ﻋﻨﺪﻣﺎ ﺑﺪ ﻟﻤﺘﻄﻠﺒﺎ ﻟﺼﻨﺎﻋﻴﺔ ﺑﺪ ﻋﻤﻞ ﻷﻃﻔﺎ‪ f X R‬ﻟﺜﻤﺎﻧﻴﺔ ﻟﺘﺴﻌﺔ ﻋﻮ ‪C‬‬ ‫ﻟﻤﺪ! ﺳﺘﺔ ﻋﺸﺮ ﺳﺎﻋﺔ ﻳﻮﻣﻴﺎ ﻓﻲ ﻣﻨﺎﺟﻢ ﻟﻔﺤﻢ‪ ،‬ﺣﻴﺚ ﻣﺎ ﻵﻻ< ﻧﺘﻴﺠﺔ ﻇﺮ < ﻟﻌﻤﻞ‬ ‫ ﻟﻘﺎﺳﻴﺔ‪ .‬ﻫﻜﺬ ‪H H‬ﻋﻮ! ﻣﺎﻟﺜﻴﺲ ‪I‬ﻟﻰ ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪I i‬ﻟﻰ ﺣﻴﺎ! ﻣﻠﻴﺌﺔ ﺑﺎﻷﻟﻢ‬ ‫ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻟﺒﺮﻳﻄﺎﻧﻴﻴﻦ‪.‬‬ ‫ﻃﺒﻖ ‪ 1 ' H‬ﻓﻜﺮ! ﻟﺼﺮ ‪ A‬ﻋﻠﻲ ﻟﻄﺒﻴﻌﺔ ﻛﻠﻬﺎ ﻣﺘﺄﺛﺮ ﺑﻬﺬ^ ﻷﻓﻜﺎ'‪ ،‬ﻗﺘﺮ‪ d‬ﺑﺄ‪1‬‬ ‫ ﻷﻗﻮ‪ m‬ﻷﺻﻠﺢ ﻫﻮ ﻟﻤﻨﺘﺼﺮ ﻓﻲ ﻫﺬ ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ .i‬ﻋﻼ ! ﻋﻠﻰ ‪X‬ﻟﻚ ‪ ،‬ﻓﻘﺪ‬ ‫ ‪H‬ﻋﻰ ﺑﺄ‪ 1‬ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ i‬ﻫﻮ ﻗﺎﻧﻮ‪ 1‬ﻣﺒﺮ' ﺛﺎﺑﺖ ﻓﻲ ﻟﻄﺒﻴﻌﺔ‪ .‬ﻣﻦ ﻧﺎﺣﻴﺔ ﺧﺮ‪m‬‬ ‫‪H‬ﻋﻲ ﻟﻨﺎ‪ r‬ﻟﺘﺮ‪ V‬ﻣﻌﺘﻘﺪ ﺗﻬﻢ ﻟﺪﻳﻨﻴﺔ ‪I‬ﻧﻜﺎ' ﻟﺨﻠﻖ‪ ،‬ﻫﻜﺬ ﺗُﻬﺪ‪ C‬ﻛﻞ ﻟﻘﻴﻢ ﻷﺧﻼﻗﻴﺔ‬ ‫ ﻟﺘﻲ 'ﺑﻤﺎ ﺗﻜﻮ‪ 1‬ﻋﺎﺋﻘﺎ ﻣﺎ‪ C‬ﻟﺼﺮ ‪ A‬ﻟﻤﺮﻳﺮ ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪.i‬‬ ‫ﻓﻲ ﻟﻘﺮ‪ 1‬ﻟﻌﺸﺮﻳﻦ ‪H‬ﻓﻌﺖ ﻹﻧﺴﺎﻧﻴﺔ ﺛﻤﻨﺎ ﺑﺎﻫﻈﺎ ﻻﻧﺘﺸﺎ' ﻫﺬ^ ﻷﻓﻜﺎ' ﻟﺘﻲ ﻗﺎ‪ H‬‬ ‫ ﻟﻨﺎ‪I r‬ﻟﻰ ﻟﻌﻨﻒ ﻟﻘﺴﻮ!‪.‬‬

‫! ﻧﻈﺮﻳﺔ ! ‪ L‬ﻓﻲ‬ ‫ ﻟﺘﺤﻀﻴﺮ ﻟﻠﺤﺮ ﻟﻌﺎﻟﻤﻴﺔ‬ ‫ ﻷ ﻟﻰ‬ ‫ﺑﺪ ﻇﻬﻮ' ﺗﺄﺛﻴﺮ ﻧﻈﺮﻳﺔ ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ‬ ‫ ﻟﺒﻘﺎ‪ i‬ﻋﻠﻰ ﻟﺘﺮ ( ﻷ ' ﺑﻲ ﻧﺘﻴﺠﺔ ﻟﻬﻴﻤﻨﺔ‬ ‫ ﻟﺪ ' ﻧﻴﺔ‪ .‬ﺑﺪ ﻟﺪ ‪ R‬ﻷ 'ﺑﻴﺔ ﻟﻤﺴﺘﻌﻤﺮ!‬ ‫ﺑﺎﻟﺘﺤﺪﻳﺪ ﻓﻲ ﺻﻒ ﻟﺪ ‪ R‬ﻟﺘﻲ ﻳﺮﻳﺪ ‪1‬‬ ‫ ﺳﺘﻌﻤﺎ'ﻫﺎ ﺑﺄﻧﻬﺎ "‪ R H‬ﻣﺘﺨﻠﻔﺔ" ﻣﺒﺮ'ﻳﻦ ‪X‬ﻟﻚ‬ ‫ﺑﺎﻟﻨﻈﺮﻳﺔ ﻟﺪ ' ﻧﻴﺔ‪.‬‬ ‫ ﻗﺪ ﻛﺎﻧﺖ ﻟﺤﺮ‪ D‬ﻟﻌﺎﻟﻤﻴﺔ ﻷ ﻟﻰ ﻋﺎ‪C‬‬ ‫‪123‬‬

‫" ﺑﺎ ﻣﻨﺬ ‪ ، ١٨٧٠‬ﻷﺳﺘﺎ^‬ ‫ ﻟﺘﺎ ﻳﺦ ﻹﻧﺠﻠﻴﺰ ﺟﻴﻤﺲ ﺟﻮ‪"A‬‬

‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ﺣﻮ‪ R‬ﻟﺰﻳﺎ‪ !H‬ﻟﺴﻜﺎﻧﻴﺔ‪:‬‬ ‫"ﻓﻲ ﺋﻞ ﻟﻘﺮ‪ 1‬ﻟﺘﺎﺳﻊ ﻋﺸﺮ‪ ،‬ﺟﺘﻤﻊ ﻓﺮ ‪ H‬ﻟﻄﺒﻘﺎ ﻟﺤﺎﻛﻤﺔ ﻣﻦ ﻛﺎﻣﻞ 'ﺑﺎ‬ ‫ ‪X‬ﻟﻚ ﻟﻤﻨﺎﻗﺸﺔ "ﻣﺸﻜﻠﺔ ﻟﺴﻜﺎ‪ "1‬ﺑﺘﻜﺎ' ﻟﻄﺮ| ﻟﻼ‪t‬ﻣﺔ ﻟﺘﻄﺒﻴﻖ ﻗﺘﺮ ‪ d‬ﻣﺎﻟﺜﻴﺲ‪،‬‬ ‫ﺑﺰﻳﺎ‪ !H‬ﻣﻌﺪ‪ R‬ﻓﻴﺎ ﻟﻔﻘﺮ ‪" :i‬ﺑﺪﻻ ﻣﻦ ﺗﻮﺻﻴﺔ ﻟﻔﻘﺮ ‪ 1‬ﺑﺎﻟﻨﻈﺎﻓﺔ ﻳﺠﺐ ‪ L‬ﻧﺸﺠﻊ‬ ‫ ﻟﻌﺎ! ‪ I‬ﻟﻤﻀﺮ ‪ .‬ﻳﺠﺐ ‪ L‬ﻧﺠﻌﻞ ﻟﺸﻮ ﺿﻴﻖ ﻓﻲ ﻣﺪﻧﻨﺎ‪ ،‬ﻧﺤﺸﺪ‬ ‫ ﻟﻨﺎ ﻓﻲ ﻟﻤﻨﺎ ‪ A‬ﻟﻨﺴﺎﻋﺪ ﻋﻠﻰ ﻧﺘﺸﺎ ﻟﻄﺎﻋﻮ‪ .L‬ﻳﺠﺐ ‪ L‬ﻧﺒﻨﻰ ﻟﻘﺮ_ ﻓﻲ‬ ‫ﺑﻼ!ﻧﺎ ﺑﺠﻮ ﺑﺮ‪ g‬ﻛﺪ ‪ ،‬ﻧﻮﺻﻲ ﺑﺎﻻﺳﺘﻘﺮ ﺧﺎﺻﺔ ﻓﻲ ﻣﺎﻛﻦ ﻟﻤﺴﺘﻨﻘﻌﺎ‪I‬‬ ‫‪٣٠‬‬ ‫ ﻟﻤﻀﺮ ﺑﺎﻟﺼﺤﺔ … ﻟﺦ "‬ ‫ ﻛﻨﺘﻴﺠﺔ ﻟﻬﺬ^ ﻟﺴﻴﺎﺳﺔ ﻟﻘﺎﺳﻴﺔ ﺳﻮ< ﻳﻔﻨﻰ ﻟﻀﻌﻔﺎ‪ i‬ﻟﺬﻳﻦ ﻓﻘﺪ ﻟﺮﻏﺒﺔ ﻓﻲ‬

‫"ﺗﻄﺒﻴﻖ ﻧﻈﺮﻳﺔ ﻣﺎﻟﺜﻴﺲ ﻓﻲ ﻟﻘﺮ‪ ١٩ L‬ﺑﻀﺮ ﻟﺼﺮ ﻣﺪ_ ﻟﺤﻴﺎ ﺟﻠﺐ ﻟﺒﺆ ﻟﻸﻃﻔﺎ‪ A‬ﻟﻔﻘﺮ ‪1‬‬ ‫ ﻟﻌﺎﺟﺰﻳﻦ ﻓﻲ ﻧﺠﻠﺘﺮ ‪ .‬ﻟﺪﻳﻦ ﺣﺪ ﻫﻮ ﻟﺬ ﻳﻀﻤﻦ ﺣﻤﺎﻳﺔ ﻷﻃﻔﺎ‪ .A‬ﻳﻤﻜﻦ ﻟﻌﻴﺶ ﻓﻲ ﺣﻴﺎ ﻃﻴﺒﺔ‬ ‫ﻓﺎﺿﻠﺔ ﺧﺎﻟﻴﺔ ﻣﻦ ﻟﺒﺆ ﻷﻟﻢ ﻓﻘﻂ ^ ﻣﺎ ﺗﺒﻌﻨﺎ ﺗﻌﺎﻟﻴﻢ ﻟﺪﻳﻦ ﻟﺴﻤﺤﺔ ﻣﺎ ﺳﻨﺎﻫﺎ"‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫‪ ١٩١٤‬ﻫﻲ ﻟﺘﺄﺛﻴﺮ ﻟﺴﻴﺎﺳﻲ ﻷﻛﺜﺮ ‪H‬ﻣﻮﻳﺔ ﻟﻠﺪ ' ﻧﻴﺔ ‪.‬‬ ‫ﻓﻲ ﻛﺘﺎﺑﻪ " ' ﺑﺎ ﻣﻨﺬ ‪ ، "١٨٧٠‬ﻳﻮﺿﺢ ﺳﺘﺎ‪ X‬ﻟﺘﺎ'ﻳﺦ ﻟﺒﺮﻳﻄﺎﻧﻲ ﻟﺸﻬﻴﺮ‬ ‫ﺟﻴﻤﺲ ﺟﻮ‪ 1 R‬ﺣﺪ ﻣﻦ ﻫﻢ ﻟﻌﻮ ﻣﻞ ﻟﺘﻲ ﻋﺪ ﻟﻌﺎﻟﻢ ﻟﻠﺤﺮ‪ D‬ﻟﻌﺎﻟﻤﻴﺔ ﻷ ﻟﻰ ﻫﻮ‬ ‫‪I‬ﻳﻤﺎ‪ 1‬ﺣﻜﺎ‪ ' C‬ﺑﺎ ﻓﻲ ‪X‬ﻟﻚ ﻟﻮﻗﺖ ﺑﻨﻈﺮﻳﺔ ‪.1 ' H‬‬ ‫ ﻣﻦ ﻟﻤﻬﻢ ‪ 1‬ﻧﺪ'‪ V‬ﻛﻴﻔﻴﺔ ﻋﺘﻨﺎ| ‪t‬ﻋﻤﺎ‪ ' i‬ﺑﺎ ﻟﻨﻈﺮﻳﺔ ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪i‬‬ ‫ ﻟﺒﻘﺎ‪ i‬ﻟﻸﺻﺢ ﻓﻲ ﻟﺴﻨﻮ ﻟﺘﻲ ﺳﺒﻘﺖ ﻟﺤﺮ‪ D‬ﻟﻌﺎﻟﻤﻴﺔ ﻷ ﻟﻰ‪ .‬ﻛﻤﺜﺎ‪ R‬ﻋﻠﻰ ‪X‬ﻟﻚ‪،‬‬ ‫ﻛﺘﺐ ﻟﺒﺎ' ‪ 1‬ﻓﺮ ﻧﺰ ﻛﻮﻧﺮ ‪' ،H‬ﺋﻴﺲ ﻫﻴﺌﺔ ﻷ'ﻛﺎ‪ 1‬ﻟﻤﺠﺮ‪ f‬ﻓﻲ ﻣﺬﻛﺮ ﺗﻪ ﺑﻌﺪ ﻟﺤﺮ‪:D‬‬ ‫ ﻟﻤﺤﺒﺔ ﻟﻠﺒﺸﺮ ﻟﺘﻌﺎﻟﻴﻢ ﻷﺧﻼﻗﻴﺔ ﻟﻤﺬ ﻫﺐ ﻟﻔﻠﺴﻔﻴﺔ‬ ‫"ﺑﺎﻟﺘﺄﻛﻴﺪ ﺗﻌﻤﻞ ﻷ‪H‬ﻳﺎ‪ُ 1‬‬ ‫ﻋﻠﻰ ‪I‬ﺿﻌﺎ< ‪X‬ﻟﻚ ﻟﺼﺮ ‪ A‬ﻟﺒﺸﺮ‪ f‬ﻟﻤﺘﻮﺣﺶ ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ ،i‬ﻟﻜﻨﻬﻢ ﻟﻦ ﻳﻨﺠﺤﻮ ‬ ‫ﻓﻲ ‪I‬ﺿﻌﺎﻓﻪ ﻣﺎ ‪ C H‬ﻣﻮﺟﻮ‪ H‬ﻛﺪ ﻓﻊ ﻣﺒﺮ'‪ .‬ﻃﺒﻘﺎ ﻟﻬﺬ ﻟﻤﺒﺪ ﻗﻌﺖ ﻟﺤﺮ‪D‬‬ ‫ ﻟﻌﺎﻟﻤﻴﺔ ﻷ ﻟﻰ ﻛﻨﺘﻴﺠﺔ ﻟﻠﻘﻮ‪ m‬ﻟﻤﺤﻔﺰ! ﻓﻲ ﺣﻴﺎ! ﻟﺪ ‪ R‬ﻟﻨﺎ‪ ،r‬ﺗﻤﺎﻣﺎ ﻣﺜﻞ‬ ‫ ﻟﻌﺎﺻﻔﺔ ﻟﺮﻋﺪﻳﺔ ﻟﺘﻲ ﻳﺠﺐ ‪ 1‬ﺗﻨﻄﻠﻖ ﺑﻤﺤﺾ ﻃﺒﻴﻌﺘﻬﺎ" ‪.‬‬ ‫ ﻓﻲ ﻇﻞ ﻫﺬ^ ﻷﻳﺪﻟﻮﺟﻴﺔ‪ ،‬ﺻﺒﺢ ﻣﻔﻬﻮ‪I C‬ﺻﺮ ' ﻛﻮﻧﺮ ‪ H‬ﻋﻠﻰ ﻟﺤﺎﺟﺔ ﻟﺤﺮ‪D‬‬ ‫ ﻗﺎﺋﻴﺔ ﻟﻠﺤﻔﺎ ﻋﻠﻰ ﻟﺤﻜﻢ ﻟﻤﻠﻜﻲ ﻟﻤﺠﺮ‪.f‬‬ ‫ ﻗﺪ ' ﻳﻨﺎ ‪ 1‬ﻫﺬ^ ﻵ' ‪ i‬ﻟﻢ ﺗﻨﺤﺼﺮ ﻓﻘﻂ ﻓﻲ ﻟﻤﻴﺎ‪H‬ﻳﻦ ﻟﻌﺴﻜﺮﻳﺔ‪ ،‬ﻓﻘﺪ ﻫﺘﻢ‬ ‫ﻣﺎﻛﺲ ﻳﺒﺮ ﻛﺜﻴﺮ ﺑﺎﻟﺼﺮ ‪ A‬ﻟﺪ ﻟﻲ ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ . i‬ﻣﺮ! ﺧﺮ‪ m‬ﻛﺘﺐ ﻛﻮ' 'ﻳﺰﻟﻴﺮ‬ ‫ ﻟﻤﺴﺎﻋﺪ ﻟﻤﺴﺘﺸﺎ' ﻟﺸﺨﺼﻲ ﻟﻠﻤﺴﺘﺸﺎ' ﻷﻟﻤﺎﻧﻲ ﻳﺜﻮﺑﺎﻟﺪ ﻓﻮ‪ 1‬ﺑﻴﺜﻤﺎ‪ ، 1‬ﻓﻲ ﻋﺎ‪C‬‬ ‫‪: ١٩١٤‬‬ ‫"‪ 1I‬ﻟﻌﺪ ! ﻟﺪ ﺋﻤﺔ ﻟﻤﻄﻠﻘﺔ ﻟﻤﻼ‪t‬ﻣﺔ ﻟﻄﺒﻴﻌﺔ ﻟﻌﻼﻗﺎ ﺑﻴﻦ ﻟﻨﺎ‪ ،r‬ﻟﺘﻲ ﻧﻼﺣﻈﻬﺎ‬ ‫ﻓﻲ ﻛﻞ ﻣﻜﺎ‪ ،1‬ﻟﻴﺴﺖ ﻧﺘﻴﺠﺔ ‪I‬ﻓﺴﺎ‪ H‬ﻟﻄﺒﻴﻌﺔ ﻟﺒﺸﺮﻳﺔ‪ ،‬ﻟﻜﻨﻬﺎ ﺟﻮﻫﺮ ﻟﻌﺎﻟﻢ ﻣﺼﺪ'‬ ‫‪٣١‬‬ ‫ ﻟﺤﻴﺎ! ﻧﻔﺴﻬﺎ"‬ ‫'ﺑﻂ ﻟﺠﻨﺮ ‪ R‬ﻓﺮﻳﺪ'ﻳﻚ ﻓﻮ‪ 1‬ﺑﻴﺮﻧﺎ'‪ fH‬ﺑﻴﻦ ﻟﺤﺮ‪ D‬ﻗﻮ ﻧﻴﻦ ﻟﺼﺮ ‪ A‬ﻓﻲ ﻟﻄﺒﻴﻌﺔ‪.‬‬ ‫ﻓﻘﺪ ﻋﻠﻦ ‪ 1‬ﻟﺤﺮ‪" D‬ﺿﺮ '! ﺑﻴﻮﻟﻮﺟﻴﺔ" ﻫﻲ "ﺿﺮ 'ﻳﺔ ﺗﻤﺎﻣﺎ ﻣﺜﻞ ﺻﺮ ‪ A‬ﻋﻨﺎﺻﺮ‬ ‫ ﻟﻄﺒﻴﻌﺔ" ﻫﻲ "ﻻ ﺗﻌﻄﻲ ﻗﺮ ' ﺑﻴﻮﻟﻮﺟﻴﺎ ﺻﺤﻴﺤﺎ ﺣﻴﺚ ﺗﺮﺗﻜﺰ ﻗﺮ ' ﺗﻬﺎ ﻋﻠﻰ ﻃﺒﻴﻌﺔ‬ ‫‪٣٢‬‬ ‫ ﻷﺷﻴﺎ‪"i‬‬ ‫‪125‬‬

‫" ﺳﺘﺤﻮ^‪ I‬ﻧﻈﺮﻳﺔ ! ‪ " L‬ﻟﺼﺮ ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ "1‬ﻋﻠﻰ ﻓﻼﺳﻔﺔ ﻋﻤﺎ‪ 1‬ﺳﻴﺎﺳﻴﻮ ﺑﺎ ﻓﻲ ﻟﻌﻘﺪ ﻷ ‪A‬‬ ‫ﻣﻦ ﻟﻘﺮ‪ L‬ﻟﻌﺸﺮﻳﻦ‪ .‬ﻛﺎ‪ L‬ﺣﻤﺎﺳﻬﻢ ﺑﺪ ﻳﺔ ﻟﺤﺮ ﻛﺒﺮ_‪ ،‬ﺗﻠﻚ ﻟﻜﺎ ﺛﺔ ﻟﻌﻈﻴﻤﺔ ﻟﺘﻲ !‪ I‬ﺑﺤﻴﺎ ‪ ١٠‬ﻣﻼﻳﻴﻦ‬ ‫ ﻧﺴﺎ‪."L‬‬ ‫‪124‬‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ ﻛﻤﺎ ' ﻳﻨﺎ‪ ،‬ﻓﻘﺪ ﻧﺪﻟﻌﺖ ﻟﺤﺮ‪ D‬ﻟﻌﺎﻟﻤﻴﺔ ﻷ ﻟﻰ ﺑﺴﺒﺐ ﻟﻤﻔﻜﺮﻳﻦ ﻟﺤﻜﺎ‪C‬‬ ‫ ﻟﺮ ﺳﺎ‪ i‬ﻷ 'ﺑﻴﻴﻦ ﻟﺬﻳﻦ ' ﻟﺤﺮ‪ 'I D‬ﻗﺔ ﻟﺪﻣﺎ‪ i‬ﻟﻤﻌﺎﻧﺎ! ﻧﻮﻋﺎ ﻣﻦ ﻟﺘﻄﻮ'‪،‬‬ ‫ ﻋﺘﻘﺪ ﻧﻬﺎ ﻗﺎﻧﻮ‪ 1‬ﻟﻄﺒﻴﻌﺔ ﻟﺜﺎﺑﺖ‪ .‬ﻟﻤﺬﻫﺐ ﻟﻔﻜﺮ‪ f‬ﻟﺬ‪ mH f‬ﺑﻜﻞ ﻫﺬ ﻟﺠﻴﻞ‬ ‫‪I‬ﻟﻰ ‪X‬ﻟﻚ ﻟﺪﻣﺎ' ﻟﻢ ﻳﻜﻦ ﺳﻮ‪ m‬ﻣﻔﺎﻫﻴﻢ ‪ " 1 ' H‬ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ‬ ‫ ﻟﺒﻘﺎ‪ " "i‬ﻟﺒﻘﺎ‪ i‬ﻟﻸﺻﻠﺢ"‪.‬‬ ‫ﺗﺮﻛﺖ ﻟﺤﺮ‪ D‬ﻟﻌﺎﻟﻤﻴﺔ ﻷ ﻟﻰ‬ ‫ﺧﻠﻔﻬﺎ ‪ ٨‬ﻣﻼﻳﻴﻦ ﻗﺘﻴﻞ‪ ،‬ﻣﺌﺎ ﻣﻦ ﻟﻤﺪ‪1‬‬ ‫ ﻟﻤﺨﺮﺑﺔ‪ ،‬ﻣﻼﻳﻴﻦ ﻟﻤﺸﺮ‪H‬ﻳﻦ ﻟﻌﺎﻃﻠﻴﻦ‬ ‫ ﻟﻤﻌﻮﻗﻴﻦ ﻟﻤﺼﺎﺑﻴﻦ‪ .‬ﻟﺴﺒﺐ‬ ‫ ﻷﺳﺎﺳﻲ ﻟﻠﺤﺮ‪ D‬ﻟﻌﺎﻟﻤﻴﺔ‬ ‫ ﻟﺜﺎﻧﻴﺔ‪ ،‬ﻟﺘﻲ ﻧﺪﻟﻌﺖ ﺑﻌﺪ‬ ‫‪X‬ﻟﻚ ﺑﻮ ﺣﺪ ﻋﺸﺮﻳﻦ ﻋﺎﻣﺎ‬ ‫ ﺧﻠﻔﺖ ‪ ٥٥‬ﻣﻠﻴﻮ‪ 1‬ﻗﺘﻴﻞ‬ ‫ﻛﺎ‪ 1‬ﻣﺴﺘﻨﺪ ﻳﻀﺎ ﻋﻠﻰ‬ ‫ ﻟﺪ ' ﻧﻴﺔ‪.‬‬

‫" ﻟﻔﺎﺷﻴﺔ ﻟﺘﻲ ﺑﻨﻴﺖ ﻋﻠﻰ ﻣﻔﺎﻫﻴﻢ ! ‪ ،L‬ﻛﺎﻧﺖ‬ ‫ ﻟﺴﺒﺐ ﻓﻲ ﻗﺘﻞ ﻣﻼﻳﻴﻦ ﻷﺑﺮﻳﺎ‪ .1‬ﻗﺪ ﺟﺮ‪I‬‬ ‫ﻫﺬ ﻟﻌﻘﻴﺪ ﻟﻤﺮ ﻋﺔ ﻟﻌﺪﻳﺪ ﻣﻦ ﺑﻠﺪ ‪ L‬ﻟﻌﺎﻟﻢ‬ ‫ ﻟﻰ ! ﻣﺔ ﻟﺪﻣﺎ ﻟﺒﺆ "‪.‬‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ ﻟﻄﺮﻳﻖ ﻟﺬ ‬ ‫ﻣﻬﺪ‪ I‬ﻟﻪ ﻟﺪ ﻳﻨﻴﺔ‪ :‬ﻟﻔﺎﺷﻴﺔ‬ ‫ﻳﻤﻜﻦ ‪ 1‬ﻧﺮ‪ m‬ﺗﺄﺛﻴﺮ ‪ 1 ' H‬ﻟﻘﻮ‪ f‬ﻓﻲ ﻟﻤﺬﻫﺐ ﻟﻨﺎ‪ .ft‬ﻓﻌﻨﺪﻣﺎ ﻧﺪ'‪ r‬ﺗﻠﻚ ﻟﻨﻈﺮﻳﺔ‬ ‫ ﻟﺘﻲ ﻋﺘﻨﻘﻬﺎ ﻫﺘﻠﺮ ﻟﻔﺮﻳﺪ ' ‪t‬ﻧﺒﻴﺮ‪ ،v‬ﺳﻨﺼﺎ‪ <H‬ﻣﻔﺎﻫﻴﻢ ﻣﺜﻞ " ﻻﺧﺘﻴﺎ' ﻟﻄﺒﻴﻌﻲ" " ﻟﻘﺘﻞ‬ ‫ ﻻﻧﺘﻘﺎﺋﻲ" " ﻟﺼﺮ ‪ A‬ﺑﻴﻦ ﻷﺟﻨﺎ‪ r‬ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ "i‬ﻟﺘﻲ ﺗﻜﺮ' ﻣﺌﺎ ﻟﻤﺮ ﻓﻲ‬ ‫ ﻋﻤﺎ‪ .1 ' H R‬ﻋﻨﺪﻣﺎ ﺳﻤﻰ ﻛﺘﺎﺑﻪ "ﻛﻔﺎﺣﻲ" ﻧﺮ‪ 1 m‬ﻟﺼﺮ ‪ A‬ﻟﺪ ' ﻳﻨﻲ ﻣﻦ ﺟﻞ‬ ‫ ﻟﺒﻘﺎ‪ i‬ﻣﺒﺪ ﻟﺒﻘﺎ‪ i‬ﻟﻸﺻﻠﺢ ﻫﻤﺎ ﻟﺬ ‪ 1‬ﻟﻬﻤﺎ ﻫﺘﻠﺮ‪ .‬ﻓﻬﻮ ﻳﺘﺤﺪ( ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ D‬ﺧﺎﺻﺔ‬ ‫ﻋﻦ ﻟﺼﺮ ‪ A‬ﺑﻴﻦ ﻷﺟﻨﺎ‪ r‬ﻓﻴﻘﻮ‪:R‬‬ ‫"ﺳﻴﺘﻮ‪ v‬ﻟﺘﺎ'ﻳﺦ ‪I‬ﻣﺒﺮ ﻃﻮ'ﻳﺔ ﻷﻟﻔﻴﺔ ﻟﺠﺪﻳﺪ! ﺑﺎﻟﻌﻈﻤﺔ ﻟﺘﻤﻴﺰ‪ ،‬ﻟﻌﻈﻤﺔ ﻟﺘﻲ ﺗﺴﺘﻨﺪ‬ ‫‪٣٣‬‬ ‫ﻋﻠﻰ ﻟﺘﺴﻠﺴﻞ ﻟﻌﻨﺼﺮ‪ f‬ﻟﺬ‪ f‬ﺣﺪ‪H‬ﺗﻪ ﻟﻄﺒﻴﻌﺔ ﻧﻔﺴﻬﺎ" ‪.‬‬ ‫ ﻓﻲ ﻋﺎ‪ ١٩٣٣ C‬ﺧﻼ‪ R‬ﺟﺘﻤﺎ‪ A‬ﺣﺰ‪ D‬ﻧﻮ'ﻣﺒﺮ‪ v‬ﺻﺮ‪ d‬ﻫﺘﻠﺮ ﻗﺎﺋﻼ‪:‬‬ ‫"ﻳﺠﺐ ‪ 1‬ﻳﺨﻀﻊ ﻟﺠﻨﺲ ﻷ‪H‬ﻧﻰ ﻟﻠﺠﻨﺲ ﻷﺳﻤﻰ‪ ،‬ﻫﺬ ﻫﻮ ﻣﺎ ﻧﺮ ^ ﻓﻲ ﻟﻄﺒﻴﻌﺔ‬ ‫‪٣٤‬‬ ‫ ﻫﻮ ﻣﺎ ﻧﻌﺘﺒﺮ^ ﻟﺸﻲ‪ i‬ﻟﻮﺣﻴﺪ ﻟﻤﻌﻘﻮ‪"R‬‬ ‫ﺗﺄﺛﺮ ﻟﻨﺎ‪t‬ﻳﻮ‪ 1‬ﺑﺎﻟﺪ ' ﻧﻴﺔ ﻫﻲ ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ‬ ‫ﻗﺒﻠﻬﺎ ﻛﻞ ﻟﻤﺆ'ﺧﻴﻦ ﻟﺨﺒﺮ ‪ i‬ﺗﻘﺮﻳﺒﺎ‪ .‬ﺑﻴﻦ ﺑﻴﺘﺮ‬ ‫ﻛﺮﺳﺐ‪ ،‬ﻣﺆﻟﻒ ﻛﺘﺎ‪" D‬ﺻﻌﻮ‪ H‬ﻟﻔﺎﺷﻴﺔ"‪ ،‬ﻫﺬ^‬ ‫ ﻟﺤﻘﻴﻘﺔ ﻛﺎﻟﺘﺎﻟﻲ ‪:‬‬ ‫"ﻓﻲ ﺑﺪ ﻳﺔ ﻧﺸﺮﻫﺎ ﺳﺨﺮ ﻟﻨﺎ‪ r‬ﻣﻦ ﻧﻈﺮﻳﺔ‬ ‫‪ 1 ' H‬ﻟﺘﻲ ﺗﺪﻋﻲ ‪ 1‬ﺻﻞ ﻹﻧﺴﺎ‪ 1‬ﻗﺮ‪،H‬‬ ‫ ﻟﻜﻨﻬﺎ ﻧﺘﺸﺮ ﻗﺒﻠﺖ ﺑﻌﺪ ‪X‬ﻟﻚ‪ .‬ﻗﺪ‬

‫" ﻟﻨﺎ ﻳﺔ ‪ ،‬ﻫﻲ ﻣﺰﻳﺞ ﻣﻦ ﻟﺪ ﻧﻴﺔ ﻻﺟﺘﻤﺎﻋﻴﺔ‬ ‫ ﻟﻮﺛﻨﻴﺔ ﻟﺠﺪﻳﺪ ‪ ،‬ﻗﺘﻠﺖ ﻟﻤﻼﻳﻴﻦ ﻧﺸﺮ‪I‬‬ ‫ ﻟﺮﻋﺐ ﻓﻲ ﻗﻠﻮ ﻵﺧﺮﻳﻦ"‬

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‫"ﺗﺴﺒﺒﺖ ﻟﺤﺮ ﻟﻌﺎﻟﻤﻴﺔ ﻟﺜﺎﻧﻴﺔ ﻓﻲ ﻗﺘﻞ‬ ‫‪ ٥٥‬ﻣﻠﻴﻮ‪ L‬ﻧﺴﺎ‪ ،L‬ﺟﺮ ﻣﻼﻳﻴﻦ ‪E‬ﺧﺮﻳﻦ‪،‬‬ ‫ ﺷﺮ!‪ I‬ﻋﺪ ! ﻛﺜﻴﺮ ﺧﺮ_‪ .‬ﺗﺴﺒﺒﺖ ﻓﻲ‬ ‫!ﻣﺎ ﻟﻤﺪ‪ L‬ﻧﻬﻴﺎ ﻻﻗﺘﺼﺎ! "‪.‬‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫" ﻋﻤﺎ‪ 1‬ﻟﺸﻴﻮﻋﻴﺔ‪ ،‬ﻟﺬﻳﻦ ﺑﻨﻮ ﻓﻜﺎ ﻟﻤﺠﺘﻤﻊ ﻻﻧﺴﺎﻧﻲ ﺳﺘﻨﺎ! ﻋﻠﻰ ﻟﺪ ﻧﻴﺔ‪ ،‬ﺳﻴﺴﻘﻄﻮ‪ L‬ﻣﻦ‬ ‫^ ﻛﺮ ﻟﺘﺎ ﻳﺦ ﻟﻤﺎ ﺳﺒﺒﻮ ﻣﻦ ﻟﻢ ﺷﺪﻳﺪ ﺑﺴﻴﺎﺳﺎﺗﻬﻢ ﻟﻘﺎﺳﻴﺔ "‪.‬‬

‫ ﻻﺟﺘﻤﺎ "‬ ‫ﻗﺎ‪ R‬ﺗﺮ ﺗﺴﻜﻲ " ﻛﺘﺸﺎ‪ L ! U‬ﻫﻮ ﻫﻢ ﻧﺼﺮ ﻟﻠﺠﺪ‪ A‬ﻓﻲ ﻣﻮﺿﻮ ﻷﺻﻞ"‬ ‫‪٣٧‬‬

‫‪٣٨‬‬

‫ ﻗﺪ ﻛﺎ‪ 1‬ﻟﺘﻌﺎﻟﻴﻢ ‪ 1 ' H‬ﻟﺪ ' ﻟﺮﺋﻴﺴﻲ ﻓﻲ ﺗﺸﻜﻴﻞ ﻛﻮ ‪ 'H‬ﻟﺸﻴﻮﻋﻴﺔ‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ‬ ‫ ﻟﻤﺜﺎ‪ ،R‬ﻳﻼﺣﻆ ﻟﻤﺆ'ﺧﻮ‪ 1‬ﺣﻘﻴﻘﺔ ‪ 1‬ﺳﺘﺎﻟﻴﻦ ﻛﺎ‪ 1‬ﺷﺎﺑﺎ ﻣﺘﺪﻳﻨﺎ‪ ،‬ﻟﻜﻨﻪ ﺻﺒﺢ ﻣﻠﺤﺪ ‬ ‫ﺑﻌﺪ ﻗﺮ ‪i‬ﺗﻪ ﻛﺘﺐ ‪.1 ' H‬‬ ‫ﻣﺎ ﺗﺴﻴﺘﻮﻧﻎ‪ ،‬ﻣﺆﺳﺲ ﻟﺤﺮﻛﺔ ﻟﺸﻴﻮﻋﻴﺔ ﻓﻲ ﻟﺼﻴﻦ‪ ،‬ﻟﺬ‪ f‬ﻗﺘﻞ ﻟﻤﻼﻳﻴﻦ‬ ‫ﻣﻦ ﻟﻨﺎ‪ ،r‬ﺻﺮ‪ d‬ﻋﻠﻨﺎ ﻗﺎﺋﻼ‪" :‬ﺗﺄﺳﺴﺖ ﻻﺷﺘﺮ ﻛﻴﺔ ﻟﺼﻴﻨﻴﺔ ﻋﻠﻰ ﻧﻈﺮﻳﺔ ! ‪L‬‬ ‫‪٣٩‬‬ ‫ﻟﻠﺘﻄﻮ "‬ ‫ﺟﻴﻤﺲ 'ﻳﻴﻒ‪ ،‬ﻟﻤﺆ' ﺑﺠﺎﻣﻌﺔ ﻫﺎ'ﻓﺎ'‪ ،H‬ﻳﻨﺎﻗﺶ ﻓﻲ ﺑﺤﺜﻪ " ﻟﺼﻴﻦ ‪"1 ' H‬‬ ‫ﺑﺎﻟﺘﻔﺼﻴﻞ ﺗﺄﺛﻴﺮ ﻟﺪ ' ﻧﻴﺔ ﻋﻠﻰ ﻣﺎ ﻟﺸﻴﻮﻋﻴﻴﻦ ﻟﺼﻴﻨﻴﻴﻦ‪.‬‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬ ‫‪٣٥‬‬

‫ﺣﺮ< ﻟﻨﺎ‪t‬ﻳﻮ‪ 1‬ﻧﻈﺮﻳﺔ ‪ 1 ' H‬ﺳﺘﻌﻤﻠﻮﻫﺎ ﻟﺘﺒﺮﻳﺮ ﻟﺤﺮ ‪ D‬ﻟﻌﺮﻗﻴﺔ"‬ ‫ﻳﺼﻒ ﻟﻤﺆ' ﻫﻴﻜﻤﺎ‪ 1‬ﺗﺄﺛﻴﺮ ﻟﺪ ' ﻧﻴﺔ ﻋﻠﻰ ﻫﺘﻠﺮ ﻛﺎﻟﺘﺎﻟﻲ‪:‬‬

‫"ﻛﺎ‪ 1‬ﻫﺘﻠﺮ ﺷﺪﻳﺪ ﻹﻳﻤﺎ‪ 1‬ﺑﺎﻟﺘﻄﻮ' ‪ .‬ﻣﻬﻤﺎ ﻛﺎ‪ 1‬ﻏﺎﻣﻀﺎ ﻣﻌﻘﺪ ﻣﺨﺘﻼ ﻋﻘﻠﻴﺎ‪،‬‬ ‫‪I‬ﻻ ﻧﻪ ﻛﺎ‪ 1‬ﻣﺘﺄﻛﺪ ﻣﻦ ﻫﻤﻴﺔ ﻣﻔﻬﻮ‪ C‬ﻟﺼﺮ ‪ ،A‬ﻗﺪ ﻋﺮ‪ U‬ﺑﻮﺿﻮ‪ d‬ﻋﺪ‪ H‬ﻣﻦ‬ ‫ ﻓﻜﺎ'^ ﻟﺘﻄﻮ'ﻳﺔ ﻓﻲ ﻛﺘﺎﺑﻪ "ﻛﻔﺎﺣﻲ"‪ ،‬ﺧﺎﺻﺔ ﺗﻠﻚ ﻟﺘﻲ ﺗﺆﻛﺪ ﻟﺼﺮ ‪ A‬ﻟﺒﻘﺎ‪i‬‬ ‫‪٣٦‬‬ ‫ﻟﻸﺻﻠﺢ ‪I‬ﺑﺎ‪ !H‬ﻟﻀﻌﻴﻒ ﻟﻴﺼﺒﺢ ﻟﻤﺠﺘﻤﻊ ﻓﻀﻞ"‬ ‫ﻫﺘﻠﺮ‪ ،‬ﻟﺬ‪ f‬ﻇﻬﺮ ﺑﻬﺬ^ ﻵ' ‪ ،i‬ﻗﺎ‪ H‬ﻟﻌﺎﻟﻢ ‪I‬ﻟﻰ ﻋﻨﻒ ﻟﻢ ﻳﺴﺒﻖ ﻟﻪ ﻣﺜﻴﻞ ﻓﻲ ‪f‬‬ ‫ﻣﻜﺎ‪ .1‬ﻗﺪ ﺗﻌﺮﺿﺖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺠﻤﻮﻋﺎ ﻟﻌﺮﻗﻴﺔ ﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﺧﺎﺻﺔ ﻟﻴﻬﻮ‪،H‬‬ ‫ﻟﻠﻘﺴﻮ! ﻟﻤﺬ ﺑﺢ ﻟﺒﺸﻌﺔ ﻓﻲ ﻣﻌﺴﻜﺮ ﻻﻋﺘﻘﺎ‪ R‬ﻟﻨﺎ‪t‬ﻳﺔ‪ .‬ﻗﺪ ﻗﻀﺖ ﻟﺤﺮ‪ D‬ﻟﻌﺎﻟﻤﻴﺔ‬ ‫ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﺑﺪ ﺑﺎﻟﻐﺰ ﻟﻨﺎ‪ ft‬ﻋﻠﻰ ﺣﻴﺎ! ‪ ٥٥‬ﻣﻠﻴﻮ‪ 1‬ﺷﺨﺺ‪ .‬ﻛﺎ‪ 1‬ﻣﻔﻬﻮ‪C‬‬ ‫ ﻟﺪ ' ﻧﻴﺔ " ﻟﺼﺮ ‪ A‬ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ "i‬ﻫﻮ ﻟﺴﺒﺐ ' ‪ i‬ﺗﻠﻚ ﻟﻤﺄﺳﺎ! ﻟﻜﺒﺮ‪ m‬ﻓﻲ ﺗﺎ'ﻳﺦ‬ ‫ ﻹﻧﺴﺎﻧﻴﺔ‪.‬‬

‫ ﻟﺘﺤﺎﻟﻒ ﻟﺪﻣﻮ ‪ :‬ﻟﺪ ﻧﻴﺔ ﻟﺸﻴﻮﻋﻴﺔ‬ ‫‪ XI‬ﻛﺎﻧﺖ ﻟﻔﺎﺷﻴﺔ ﻫﻲ ﻟﺠﻨﺎ‪ d‬ﻷﻳﻤﻦ ﻟﻠﺪ ' ﻧﻴﺔ ﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻓﺈ‪ 1‬ﻟﺸﻴﻮﻋﻴﺔ ﻗﺪ‬ ‫ﻣﺜﻠﺖ ﻟﺠﻨﺎ‪ d‬ﻷﻳﺴﺮ ﻟﻬﺎ ‪ .‬ﻗﺪ ﻛﺎ‪ 1‬ﻟﺸﻴﻮﻋﻴﻮ‪ H 1‬ﺋﻤﺎ ﻣﻦ ﻋﻨﻒ ﻟﻤﺪ ﻓﻌﻴﻦ ﻋﻦ ﻟﻨﻈﺮﻳﺔ‬ ‫ ﻟﺪ ' ﻧﻴﺔ‪.‬‬ ‫ﺗﺮﺟﻊ ﻟﻌﻼﻗﺔ ﻓﻲ ﻷﺻﻞ ‪I‬ﻟﻰ ﻣﺆﺳﺴﻲ ﻫﺬ^ ﻟﻤﺬ ﻫﺐ‪ .‬ﻓﻘﺪ ﻗﺮ ﻛﻞ ﻣﻦ ﻣﺎ'ﻛﺲ‬ ‫ ﻧﺠﻠﻴﺲ ﻛﺘﺎ‪ " D‬ﺻﻞ ﻷﺟﻨﺎ‪ "r‬ﻟﺪ ' ‪ 1‬ﻋﻨﺪﻣﺎ ﻇﻬﺮ ﻣﺒﺎﺷﺮ!‪ ،‬ﻧﺪﻫﺸﻮ ﻣﻦ ﻓﻜﺮ!‬ ‫ ﻟﻤﺎ‪H‬ﻳﺔ ﻟﺠﺪﻟﻴﺔ‪ .‬ﺗﻮﺿﺢ ﻟﻤﺮ ﺳﻼ ﺑﻴﻦ ﻣﺎ'ﻛﺲ ﻧﺠﻠﻴﺲ ' ﻳﻬﻤﺎ ﻓﻲ ﻧﻈﺮﻳﺔ ‪1 ' H‬‬ ‫ﻋﻠﻰ ﻧﻬﺎ "ﺗﺤﺘﻮ‪ f‬ﺳﺎ‪ r‬ﻟﺸﻴﻮﻋﻴﺔ ﻓﻲ ﻟﺘﺎ'ﻳﺦ ﻟﻄﺒﻴﻌﻲ"‪ .‬ﻓﻲ ﻛﺘﺎﺑﻪ "ﺟﺪ‪ R‬ﻟﻄﺒﻴﻌﺔ"‬ ‫ ﻟﺬ‪ f‬ﻛﺘﺒﻪ ﻧﺘﻴﺠﺔ ﺗﺄﺛﺮ^ ﺑﺪ ' ‪ ،1‬ﻛﺎ‪ 1‬ﻧﺠﻴﻠﺲ ﻛﺜﻴﺮ ﻹﻋﺠﺎ‪ D‬ﺑﻪ‪ .‬ﺣﺎ ‪ 1 R‬ﻳﻀﻴﻒ‬ ‫ﻣﺴﺎﻫﻤﺘﻪ ﻟﺨﺎﺻﺔ ‪I‬ﻟﻰ ﻟﻨﻈﺮﻳﺔ ﻓﻲ ﻓﺼﻞ "‪ ' H‬ﻟﻌﻤﺎ‪ R‬ﻓﻲ ﻟﺘﺤﻮ‪ R‬ﻣﻦ ﻗﺮ‪I H‬ﻟﻰ ‪I‬ﻧﺴﺎ‪"1‬‬ ‫ ﻟﺸﻴﻮﻋﻴﻮ‪ 1‬ﻟﺮ ‪ r‬ﻟﺬﻳﻦ ﺗﺒﻌﻮ ﺧﻄﻮ ﻣﺎ'ﻛﺲ ﻧﺠﻠﻴﺲ‪ ،‬ﻣﺜﻞ ﺑﻠﻴﺨﺎﻧﻮ<‬ ‫ ﻟﻴﻨﻴﻦ ﺗﺮ ﺗﺴﻜﻲ ﺳﺘﺎﻟﻴﻦ‪ ،‬ﺗﻔﻘﻮ ﻛﻠﻬﻢ ﻣﻊ ﻧﻈﺮﻳﺔ ‪ 1 ' H‬ﻟﻠﺘﻄﻮ'‪ .‬ﺑﻠﻴﺨﺎﻧﻮ< ‪ ،‬ﻟﺬ‪f‬‬ ‫ ﻋﺘﺒﺮ ﻣﺆﺳﺲ ﻟﺸﻴﻮﻋﻴﺔ ﻟﺮ ﺳﻴﺔ‪ ،‬ﻋﺘﺒﺮ ﻟﻤﺎ'ﻛﺴﻴﺔ ﻣﺜﻞ " ﻟﺪ ﻧﻴﺔ ﻓﻲ ﺗﻄﺒﻴﻘﻬﺎ ﻟﻌﻠﻢ‬ ‫‪130‬‬

‫"ﻃﺒﻘﺖ ﻟﺸﻴﻮﻋﻴﺔ ﻟﻔﻜﺮ ﻟﺪ ﻧﻴﺔ ﻟﻠﺼﺮ ﻋﻠﻰ ﺻﺮ ﻟﻄﺒﻘﺎ‪ ،I‬ﻫﻜﺬ ﻗﺒﻠﺖ ﻟﻘﺘﻞ ﻗﺔ‬ ‫ ﻟﺪﻣﺎ‪ 1‬ﻛﻄﺮ‪ r‬ﺷﺮﻋﻴﺔ ﻟﻠﺴﻴﻄﺮ "‬ ‫‪133‬‬

‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ﺑﺎﺧﺘﺼﺎ'‪ ،‬ﻫﻨﺎ‪ V‬ﺻﻠﺔ ﻃﻴﺪ! ﺑﻴﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﻟﺸﻴﻮﻋﻴﺔ‪ .‬ﺗﺪﻋﻲ ﻟﻨﻈﺮﻳﺔ ﺑﺄ‪1‬‬ ‫ﺧﻠﻖ ﻟﺤﻴﺎ! ﻷﺣﻴﺎ‪ i‬ﻛﺎ‪ 1‬ﻧﺘﻴﺠﺔ ﻟﺼﺪﻓﺔ‪ ،‬ﺗﺪﻋﻢ ﻣﺎ ﻳﺴﻤﻰ ﺑﺎﻟﻤﺴﺎﻧﺪ! ﻟﻌﻠﻤﻴﺔ ﻟﻺﻟﺤﺎ‪.H‬‬ ‫ ﻟﺸﻴﻮﻋﻴﺔ ﻋﻘﻴﺪ! ﻣﻠﺤﺪ!‪ ،‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﻬﻲ ﺗﺮﺗﺒﻂ ﺑﺸﻜﻞ ﻗﻮ‪ f‬ﺑﺎﻟﺪ ' ﻧﻴﺔ‪ .‬ﻋﻼ !‬ ‫ﻋﻠﻰ ‪X‬ﻟﻚ ﺗﻘﺘﺮ‪ d‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ‪ 1‬ﻟﺘﻄﻮ' ﻓﻲ ﻟﻄﺒﻴﻌﺔ ﻳﻌﺰ‪I m‬ﻟﻰ ﻟﺼﺮ ‪ " A‬ﻟﺼﺮ ‪ A‬ﻣﻦ‬ ‫ ﺟﻞ ﻟﺒﻘﺎ‪ ،"i‬ﺑﻞ ﺗﺪﻋﻢ ﻣﻔﻬﻮ‪ C‬ﻟﺠﺪ‪ R‬ﻟﺬ‪ f‬ﻳﻤﺜﻞ ﺳﺎ‪ r‬ﻟﺸﻴﻮﻋﻴﺔ‪.‬‬ ‫‪ XI‬ﻧﻈﺮﻧﺎ ﻓﻲ ﻣﻔﻬﻮ‪ C‬ﻟﺸﻴﻮﻋﻴﺔ " ﻟﺼﺮ ‪ A‬ﻟﺠﺪﻟﻲ" ﻟﺬ‪ f‬ﻗﺘﻞ ﺑﺴﺒﺒﻪ ‪ ١٢٠‬ﻣﻠﻴﻮ‪1‬‬ ‫‪I‬ﻧﺴﺎ‪ 1‬ﺧﻼ‪ R‬ﻟﻘﺮ‪ 1‬ﻟﻌﺸﺮﻳﻦ ﻋﻠﻰ ﻧﻪ ﻣﺎﻛﻴﻨﺔ ﻗﺘﻞ‪ ،‬ﻋﻨﺪﻫﺎ ﻓﻘﻂ ﻳﻤﻜﻦ ‪ 1‬ﻧﺠﻴﺪ ﻓﻬﻢ‬ ‫ ﺑﻌﺎ‪ H‬ﻟﻜﺎ'ﺛﺔ ﻟﺪ ' ﻧﻴﺔ ﻟﺘﻲ ﺣﻠﺖ ﺑﺎﻟﻌﺎﻟﻢ‪.‬‬

‫ ﻟﺼﺮ ﻟﺠﺪﻟﻲ‬ ‫ﻟﻢ ﻳﻄ ّﻮ ﻟﻤﺠﺘﻤﻌﺎ‪ I‬ﺑﻞ !ﻣﺮﻫﺎ‬

‫ ﻛﻤﺎ ' ﻳﻨﺎ ﺳﺎﺑﻘﺎ‪ ،‬ﻓﺈ‪ 1‬ﻟﺪ ' ﻧﻴﺔ ﺗﻔﺘﺮ‪ 1 U‬ﻟﺼﺮ ‪ A‬ﺑﻴﻦ ﻟﻜﺎﺋﻨﺎ ﻫﻮ ﺳﺒﺐ‬ ‫ﺗﻄﻮ'ﻫﺎ ﻫﺬ ﻣﺎ ﻛﺴﺒﻬﺎ ﻣﺎ ﻳﺴﻤﻲ ﺑﺎﻻﻧﺘﺸﺎ' ﻟﻌﻠﻤﻲ ﻟﻔﻠﺴﻔﺔ ﻟﻤﺎ‪H‬ﻳﺔ ﻟﺠﺪﻟﻴﺔ‪.‬‬ ‫ﻛﻤﺎ ﻳﻤﻜﻦ ‪ 1‬ﻳﻔﻬﻢ ﻣﻦ ﺳﻤﻬﺎ‪ ،‬ﻟﻤﺎ‪H‬ﻳﺔ ﻟﺠﺪﻟﻴﺔ ﺗﺮﺗﻜﺰ ﻋﻠﻰ ﻓﻜﺮ! ﻟﺼﺮ ‪ .A‬ﻗﺪ‬ ‫ ‪ A X‬ﻛﺎ'‪ R‬ﻣﺎ'ﻛﺲ ﻣﺆﺳﺲ ﻫﺬ^ ﻟﻔﻠﺴﻔﺔ ﺗﻠﻚ ﻟﻔﻜﺮ! ‪ L ":‬ﻟﻢ ﻳﻜﻦ ﻫﻨﺎ‪ g‬ﺻﺮ ‬ ‫ ﻣﻌﺎ ﺿﺔ‪ ،‬ﻇﻞ ﻛﻞ ﺷﻲ‪ 1‬ﻛﻤﺎ ﻫﻮ"‪ .‬ﻗﺎ‪ A‬ﻳﻀﺎ‪ " :‬ﻟﻘﻮ ﻟﻤﻮﻟﺪ ﻟﻜﻞ ﻣﺠﺘﻤﻊ ﻗﺪﻳﻢ‬ ‫‪٤٠‬‬ ‫ﺗﺤﻤﻞ ﻣﻌﻬﺎ ﻣﺠﺘﻤﻌﺎ ﺟﺪﻳﺪ "‬ ‫ ﺑﻘﻮﻟﻪ ﻫﺬ ﻓﺈﻧﻪ ﻳﺪﻋﻮ ﻟﻨﺎ‪ r‬ﻟﻠﻌﻨﻒ ﻟﺤﺮ‪ 'I D‬ﻗﺔ ﻟﺪﻣﺎ‪ i‬ﻣﻦ ﺟﻞ ﻟﺘﻄﻮ'‪.‬‬ ‫ﻛﺎ‪ 1‬ﻟﻴﻨﻴﻦ ‪ R‬ﻣﻦ ﻃﺒﻖ ﻧﻈﺮﻳﺔ ﻣﺎ'ﻛﺲ ﻓﻲ ﻟﻤﺠﺎ‪ R‬ﻟﺴﻴﺎﺳﻲ‪ .‬ﻗﺪ ﻛﺎ‪ 1‬ﻟﻴﻨﻴﻦ‬ ‫ﻳﺆﻳﺪ ﻓﻜﺮ! ﻣﻔﺎ‪H‬ﻫﺎ ﻧﻪ‪" :‬ﻳﺤﺪ( ﻟﺘﻘﺪ‪ C‬ﻛﻨﺘﻴﺠﺔ ﻟﺼﺮ ‪ A‬ﻷﺿﺪ ‪ "H‬ﻳﺪﻋﻲ ‪ 1‬ﻟﻨﺎ‪r‬‬ ‫‪ f X‬ﻷﻓﻜﺎ' ﻟﻤﺨﺘﻠﻔﺔ ﻳﺠﺐ ‪ 1‬ﻳﻜﻮﻧﻮ ﻓﻲ ﺻﺮ ‪ H A‬ﺋﻢ‪ .‬ﻗﺪ ‪X‬ﻛﺮ ﻟﻴﻨﻴﻦ ﻣﺮ ' ‪1‬‬ ‫ﻫﺬ ﻟﺼﺮ ‪ A‬ﻳﺘﻄﻠﺐ ‪ 'I‬ﻗﺔ ‪H‬ﻣﺎ‪ f ،i‬ﻹ'ﻫﺎ‪ .D‬ﻗﺒﻞ ﻟﺜﻮ'! ﻟﺒﻠﺸﻴﻔﻴﺔ ﺑﺄﺣﺪ ﻋﺸﺮ ﻋﺎﻣﺎ‪،‬‬ ‫ﻧﺸﺮ ﻟﻴﻨﻴﻦ ﻣﻘﺎﻻ ﺑﻌﻨﻮ ‪" 1‬ﺣﺮ‪ D‬ﻟﻌﺼﺎﺑﺎ " ﻓﻲ ﻟﺒﺮ ﻟﻴﺘﺎ'‪ f‬ﻋﺎ‪ ،١٩٠٦ C‬ﻫﻲ ﺗﻮﺿﺢ‬ ‫ ﻟﻄﺮ| ﻹ'ﻫﺎﺑﻴﺔ ﻟﺘﻲ ﺗﺒﻨﺎﻫﺎ‪:‬‬ ‫" ﺗﻠﻚ ﻟﻈﺎﻫﺮ! ﻟﺘﻲ ﻧﻬﺘﻢ ﻓﻴﻬﺎ ﺑﺎﻟﻜﻔﺎ‪ d‬ﻟﻤﺴﻠﺢ‪ ،‬ﻗﺎ‪H‬ﺗﻬﺎ ﻟﺠﻤﺎﻋﺎ ﻟﺼﻐﻴﺮ!‪.‬‬ ‫‪132‬‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ﺣﻴﺚ ﻳﻨﺘﻤﻲ ﻟﺒﻌﺾ ﻣﻨﻬﺎ ‪I‬ﻟﻰ ﻟﻤﻨﻈﻤﺎ ﻟﺜﻮ'ﻳﺔ‪ ،‬ﻟﺒﻌﺾ ﻵﺧﺮ ) ﻫﻮ ﻳﻤﺜﻞ‬ ‫ ﻷﻏﻠﺒﻴﺔ ﻓﻲ ﺑﻌﺾ ﻧﺤﺎ‪ ' i‬ﺳﻴﺎ( ﻻ ﻳﻨﺘﻤﻲ ‪I‬ﻟﻰ ‪ f‬ﻣﻨﻈﻤﺔ ﺛﻮ'ﻳﺔ‪ .‬ﻳﺘﺒﻊ ﻟﻜﻔﺎ‪d‬‬ ‫ ﻟﻤﺴﻠﺢ ﻫﺪﻓﻴﻦ ﻣﺨﺘﻠﻔﻴﻦ‪ ،‬ﻳﺠﺐ ﺧﺬﻫﻤﺎ ﻓﻲ ﻻﻋﺘﺒﺎ'‪ :‬ﻳﻬﺪ< ﻫﺬ ﻟﻜﻔﺎ‪d‬‬ ‫ﺑﺎﻟﺪ'ﺟﺔ ﻷ ﻟﻰ ‪I‬ﻟﻰ ﻏﺘﻴﺎ‪ R‬ﻷﻓﺮ ‪ H‬ﻟﺰﻋﻤﺎ‪' i‬ﺟﺎ‪ R‬ﻟﺸﺮﻃﺔ ﻟﺠﻴﺶ‪ .‬ﻓﻲ‬ ‫ ﻟﻤﺮﺗﺒﺔ ﻟﺜﺎﻧﻴﺔ‪ ،‬ﻳﻬﺪ< ‪I‬ﻟﻰ ﻣﺼﺎ‪ !'H‬ﻷﻣﻮ ‪ R‬ﻟﻨﻘﺪﻳﺔ ﻣﻦ ﻛﻞ ﻣﻦ ﻟﺤﻜﻮﻣﺔ‬ ‫ ﻷﻓﺮ ‪ .H‬ﺣﻴﺚ ﺗﺬﻫﺐ ﺗﻠﻚ ﻷﻣﻮ ‪ R‬ﻟﻤﺼﺎ‪I !'H‬ﻟﻰ ﺧﺰﻳﻨﺔ ﻟﺤﺰ‪ D‬ﺗﺨﺼﺺ‬ ‫‪٤١‬‬ ‫ﻟﻠﺘﺴﻠﻴﺢ ﻹﻋﺪ ‪ H‬ﻟﻠﺘﻤﺮ‪ H‬ﺗﺪ'ﻳﺐ ﻷﻓﺮ ‪ H‬ﻟﺬﻳﻦ ﻳﻘﻮﻣﻮ‪ 1‬ﺑﻪ"‬ ‫ﻓﻲ ﻟﻘﺮ‪ 1‬ﻟﻌﺸﺮﻳﻦ‪ ،‬ﻛﺎﻧﺖ ﻫﻨﺎ‪ V‬ﺣﺪ! ﻣﻦ ﺷﻬﺮ ﻟﻤﻌﺘﻘﺪ ﻟﺘﻲ ﻗﺒﻠﺖ ﺑﻬﺎ‬ ‫ ﻟﺸﻴﻮﻋﻴﺔ‪ ،‬ﻫﻲ ﻟﻔﺎﺷﻴﺔ‪ .‬ﻟﻤﻬﻢ ﻓﻲ ﻟﻤﻮﺿﻮ‪ ،A‬ﻧﻪ ﺑﺮﻏﻢ ‪I‬ﻋﻼ‪ 1‬ﻟﻔﺎﺷﻴﺔ ﻣﻌﺎ'ﺿﺘﻬﺎ‬ ‫ﻟﻠﺸﻴﻮﻋﻴﺔ‪I ،‬ﻻ ﻧﻬﺎ _ﻣﻨﺖ ﺗﻤﺎﻣﺎ ﻣﺜﻞ ﻟﺸﻴﻮﻋﻴﺔ ﺑﻤﻔﻬﻮ‪ C‬ﻟﺼﺮ ‪_ .A‬ﻣﻦ ﻟﺸﻴﻮﻋﻴﻮ‪1‬‬ ‫ﺑﻀﺮ '! ﻟﺼﺮ ‪ A‬ﻟﻄﺒﻘﻲ‪ ،‬ﺑﺒﺴﺎﻃﺔ ﻏﻴﺮ ﻟﻔﺎﺷﻴﻮ‪ 1‬ﻣﺠﺎ‪ R‬ﻟﺼﺮ ‪ A‬ﺣﻴﺚ 'ﻛﺰ ﻋﻠﻰ‬ ‫ ﻟﺼﺮ ‪ A‬ﺑﻴﻦ ﻷﺟﻨﺎ‪ r‬ﻟﺪ ‪ .R‬ﻳﻌﺘﺒﺮ ﻟﻤﺆ' ﻷﻟﻤﺎﻧﻲ ﻫﻴﻨﺮﻳﺘﺶ ﺗﺮﻳﺘﺸﻚ‪ ،‬ﺣﺪ‬ ‫ﻣﻦ ﻫﻢ ﻣﺼﺎ‪ 'H‬ﻷﻓﻜﺎ' ﻟﻨﺎ‪t‬ﻳﺔ ﻣﻦ ﺑﺮ‪ t‬ﻟﻌﻨﺼﺮﻳﻴﻦ‪ ،‬ﻓﻘﺪ ﻛﺘﺐ ﻳﻘﻮ‪" :R‬ﻻ ﻳﻤﻜﻦ‬ ‫ ‪ L‬ﺗﺰ!ﻫﺮ ﻷﻣﻢ ﺑﺪ ‪ L‬ﺻﺮ ﻗﻮ ‪ ،‬ﺗﻤﺎﻣﺎ ﻣﺜﻞ ﻧﻈﺮﻳﺔ ﻟﺼﺮ ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪1‬‬ ‫‪٤٢‬‬ ‫ﻟﺪ ‪"L‬‬ ‫ ﻗﺎ‪ R‬ﻫﺘﻠﺮ ﻳﻀﺎ ﻣﻌﺘﻤﺪ ﻋﻠﻰ ﻣﻔﺎﻫﻴﻢ ‪ 1 ' H‬ﻟﻠﺼﺮ ‪:A‬‬ ‫"ﻓﻲ ﻛﻞ ﻣﻌﺎﻟﻢ ﻟﻄﺒﻴﻌﺔ ﺻﺮ ‪ A‬ﻫﺎﺋﻞ ﺑﻴﻦ ﻟﻘﻮ! ﻟﻀﻌﻒ ﻧﺼﺮ ﺑﺪ‪ f‬ﻟﻠﻘﻮ‪ f‬ﻋﻠﻰ‬ ‫ ﻟﻀﻌﻴﻒ‪ .‬ﻛﺎ‪ 1‬ﻣﻦ ﻟﻤﻤﻜﻦ ﻧﻬﻴﺎ' ﻟﻄﺒﻴﻌﺔ ﻛﻠﻬﺎ ﻟﻮ ﻟﻢ ﻳﻜﻦ ﻷﻣﺮ ﻛﺬﻟﻚ‪ ،‬ﻓﻤﻦ‬ ‫ﻳﺤﻴﺎ ﻳﺠﺐ ‪ 1‬ﻳﻘﺎﺗﻞ‪ .‬ﻣﻦ ﻻ ﻳﺮﻏﺐ ﻓﻲ ﻟﻘﺘﺎ‪ R‬ﻓﻲ ﻫﺬ ﻟﻌﺎﻟﻢ‪ ،‬ﺣﻴﺚ ﻟﺼﺮ ‪ A‬ﻫﻮ‬ ‫‪٤٣‬‬ ‫ﻗﺎﻧﻮ‪ 1‬ﻟﺤﻴﺎ!‪ ،‬ﻟﻴﺲ ﻟﻪ ﻟﺤﻖ ﻓﻲ ﻟﻮﺟﻮ‪"H‬‬ ‫ ﻗﺪ _ﻣﻨﺖ ﻫﺬ^ ﻟﻤﻌﺘﻘﺪ ﻟﺪ ' ﻧﻴﺔ ﻻﺟﺘﻤﺎﻋﻴﺔ ﺑﻀﺮ '! ﻟﺼﺮ ‪ 'I A‬ﻗﺔ ﻟﺪﻣﺎ‪i‬‬ ‫ﻣﻦ ﺟﻞ ‪I‬ﻧﺸﺎ‪ i‬ﻣﺠﺘﻤﻊ ﻗﻮ‪ ،f‬ﻣﺎ ﻓﻌﻠﻮ^ ﺳﺒﺒﻮ^ ﻓﻲ ﻟﻘﺮ‪ 1‬ﻟﻌﺸﺮﻳﻦ ﻻ ﻳﺨﻔﻲ ﻋﻠﻰ ﺣﺪ‪.‬‬ ‫ﻓﻖ ﻗﺘﻠﺖ ﻋﺪ ‪ H‬ﻻﺣﺼﺮ ﻟﻬﺎ ﻣﻦ ﻷﺑﺮﻳﺎ‪ ،i‬ﺟﺮ‪ d‬ﻋﻮ| _ﺧﺮ ‪ ،1‬ﻧﻬﺎ' ﻗﺘﺼﺎ‪H‬ﻳﺎ ‬ ‫ ﻃﻨﻴﺔ‪ ،‬ﻧﻔﻘﺖ ﻷﻣﻮ ‪ R‬ﻟﺘﻲ ﻛﺎ‪ 1‬ﻳﺠﺐ ‪ 1‬ﺗﺼﺮ< ﻋﻠﻰ ﻟﺼﺤﺔ ﻷﺑﺤﺎ(‬ ‫ ﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻟﺘﺮﺑﻴﺔ ﻟﻔﻦ‪ ،‬ﻋﻠﻰ ﻷﺳﻠﺤﺔ ﺗﻀﻤﻴﺪ ﻟﺠﺮ ‪ d‬ﻟﺘﻲ ﺳﺒﺒﺘﻬﺎ‪I ،‬ﻋﺎ‪ !H‬ﺑﻨﺎ‪i‬‬ ‫ ﻟﻤﺪ‪ 1‬ﻟﻤﺨﺮﺑﺔ‪ .‬ﺻﺒﺢ ﺿﺤﺎ ﺑﻤﺮ ' ﻟﻮﻗﺖ ‪X 1‬ﻟﻚ ﻟﺼﺮ ‪ A‬ﻹ'ﻫﺎ‪ D‬ﻟﻢ ﻳﺮ|‬ ‫‪135‬‬

‫ﻣﻦ ﻟﻄﺒﻴﻌﻲ ‪ L‬ﺗﻮﺟﺪ ﻵ ‪ 1‬ﻟﻤﺨﺘﻠﻔﺔ‪،‬‬ ‫ﻟﻜﻨﻬﺎ ﻻ ﻳﺠﺐ ‪ L‬ﺗﻜﻮ‪ L‬ﺳﺒﺒﺎ ﻟﻠﻨﺰ ‬ ‫ ﻟﺤﺮ ﺑﻴﻦ ﻟﻨﺎ ‪ .‬ﻓﺎﻻﺣﺘﺮ ‬ ‫ ﻟﺘﺴﺎﻣﺢ ﻟﻤﺘﺒﺎ!‪ A‬ﻳﻤﻜﻦ ‪ L‬ﻳﻀﻤﻦ‬ ‫ ﻻﺗﻔﺎ‪ r‬ﻟﻤﺸﺎ ﻛﺔ ﺑﻴﻦ ﻟﻔﺌﺎ‪I‬‬ ‫ ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﺗﻮﺿﺢ ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ‪LE‬‬ ‫ ﻟﻜﺮﻳﻢ ﻟﻠﻨﺎ ﺣﻴﺎ ﻟﺴﻌﺎ! ﻟﻄﻤﺄﻧﻴﻨﺔ‪،‬‬ ‫ﻓﺎﻟﺼﺮ ﻟﺠﺪﻟﻲ ﻻ ﻳﺠﻠﺐ ﻻ ﻟﺸﻘﺎ‪1‬‬ ‫ ﻟﺪ ﺋﻢ ﻟﻤﻮ‪ I‬ﻟﺪﻣﺎ "‪.‬‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ ﻗﺪ ﻃﺎ‪ A‬ﻣﻮﺳﻰ ﻣﺮ ﷲ ﺷﺮ‪ d‬ﻟﻔﺮﻋﻮ‪ 1‬ﻟﺪﻳﻦ ﻟﺤﻘﻴﻘﻲ ﺑﺼﺒﺮ ﻋﻈﻴﻢ‪X ،‬ﻟﻚ‬ ‫ﻟﻜﻲ ﻳﻨﻬﻲ ﻓﺮﻋﻮ‪I 1‬ﻧﻜﺎ'^ ﻟﻮﺟﻮ‪ H‬ﷲ ﻗﺴﻮﺗﻪ ﻋﻠﻰ ﻟﻨﺎ‪ .r‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪X‬ﻟﻚ‪ ،‬ﺗﺨﺬ‬ ‫ﻓﺮﻋﻮ‪ 1‬ﻣﻮﻗﻔﺎ ﻋﺪ ﺋﻴﺎ ﻧﺤﻮ ﻣﻮﺳﻰ ﻟﺼﺒﻮ' ﻟﻨﺒﻴﻞ ﻫﺪ‪ H‬ﺑﻘﺘﻠﻪ ﻫﻮ ﻣﻦ ﻳﺘﺒﻌﻪ‪ .‬ﻟﻜﻦ ﻓﻲ‬ ‫ ﻟﻨﻬﺎﻳﺔ ﺧﺎ‪ D‬ﻓﺮﻋﻮ‪ 1‬ﺧﺴﺮ ﺳﻌﻴﻪ‪ ،‬ﻓﻘﺪ ﻏﺮ| ﺗﺒﺎﻋﻪ ﺑﻴﻨﻤﺎ ﻧﺘﺼﺮ ﻣﻮﺳﻰ ﻣﻦ ﻣﻌﻪ‪.‬‬ ‫ ﻛﻤﺎ ﻳﻮﺿﺢ ﻫﺬ ﻟﻤﺜﺎ‪ ،R‬ﻧﺘﺼﺎ' ' ‪ f‬ﻓﻜﺮ ﻣﻦ ﺟﻞ ﻟﺘﻄﻮ' ﻻ ﻳﺄﺗﻲ ﺑﺪ ﻣﻦ‬ ‫ﺧﻼ‪ R‬ﻟﻌﺪ ! ﻟﻌﺪ ‪ .1‬ﻳﻌﺮ‪ U‬ﻟﺨﻼ< ﺑﻴﻦ ﻣﻮﺳﻰ ﻓﺮﻋﻮ‪'H 1‬ﺳﺎ ﻣﻦ ‪r 'H‬‬ ‫ ﻟﺘﺎ'ﻳﺦ ﻟﻌﻈﻴﻤﺔ‪ :‬ﻓﺎﻟﻤﻨﺘﺼﺮ ﻟﻴﺲ ﻣﻦ ﻳﺘﺒﻊ ﻟﺼﺮ ‪ A‬ﻟﻈﻠﻢ‪ ،‬ﻟﻜﻦ ﻟﻤﻨﺘﺼﺮ ﻣﻦ ﻳﺘﺒﻊ‬ ‫ﻃﺮﻳﻖ ﻟﺴﻼ‪ C‬ﻟﻌﺪ‪ .R‬ﻟﺬ ﻓﺈ‪ 1‬ﻣﻤﺎ'ﺳﺔ ﻟﻤﺒﺎ‪ wH‬ﻷﺧﻼﻗﻴﺎ ﻟﺮﻓﻴﻌﺔ ﺗﻈﻬﺮ ﺣﺴﻨﺎﺗﻬﺎ‬ ‫ﻓﻲ ﻟﺪﻧﻴﺎ ﻵﺧﺮ!‪.‬‬

‫"ﻗﺪ ﻳﻜﻮ‪ L‬ﻫﻨﺎ‪ g‬ﺧﻼ‪ U‬ﺑﻴﻦ ﻟﺪ ‪A‬‬ ‫ ﻟﻤﺠﺘﻤﻌﺎ‪ ،I‬ﻟﻜﻦ ﻟﺼﺮ ﻋﺎ‪I‬‬ ‫ ﻟﺤﺮ ﻻ ﺗﺤﻞ ﻟﻤﺸﺎﻛﻞ‪ .‬ﻳﻌﻠﻤﻨﺎ‬ ‫ ﻟﻘﺮ‪ LE‬ﻟﻜﺮﻳﻢ ﻧﻪ ﻳﺠﺐ ﺣﻞ ﻫﺬ ‬ ‫ ﻟﺨﻼﻓﺎ‪ I‬ﺑﺎﻟﺼﺒﺮ ﻟﻤﺘﺒﺎ!‪ A‬ﻟﺘﺴﺎﻣﺢ‬ ‫ ﻟﺮﺣﻤﺔ ﻟﺘﻔﺎﻫﻢ"‪.‬‬ ‫‪137‬‬

‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ﺑﺎﻟﺘﻄﻮ' ﻹﻧﺴﺎﻧﻲ ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ‪I mH‬ﻟﻰ ‪H‬ﻣﺎ'^‪.‬‬ ‫ﺑﺎﻟﺘﺄﻛﻴﺪ ﻫﻨﺎ‪ V‬ﺗﻨﺎﻗﻀﺎ ﻓﻲ ﻟﻌﺎﻟﻢ‪ .‬ﻛﻤﺎ ﻓﻲ ﻟﻄﺒﻴﻌﺔ ﻫﻨﺎ‪ V‬ﻧﻮ' ﻇﻠﻤﺔ‪ ،‬ﻟﻴﻞ‬ ‫ ﻧﻬﺎ'‪ ،‬ﺣﺮ ﺑﺮ‪ ، H‬ﻟﺬ ﻓﻬﻨﺎ‪ V‬ﺧﺘﻼﻓﺎ ﻓﻲ ﻃﺮ| ﻣﻤﺎ'ﺳﺔ ﺗﻄﺒﻴﻖ ﻷﻓﻜﺎ' ﻟﻤﺨﺘﻠﻔﺔ‪.‬‬ ‫ ﻟﻜﻦ ﻟﺘﻨﺎﻗﺾ ﻓﻲ ﻷﻓﻜﺎ' ﻻ ﻳﺴﺘﻮﺟﺐ ﻟﺼﺮ ‪ .A‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ‪ XI ،‬ﻣﺎ ﻗﻮﺑﻠﺖ ﻫﺬ^‬ ‫ ﻟﺘﻨﺎﻗﻀﺎ ﺑﺎﻟﺘﺴﺎﻣﺢ ﻟﺴﻼ‪ C‬ﻟﺘﻔﺎﻫﻢ ﻟﺤﺐ ﻟﺮﺣﻤﺔ ﻓﺈﻧﻪ ﻣﻦ ﻟﻤﻤﻜﻦ ‪I‬ﻧﺠﺎ‪ t‬ﻧﺘﺎﺋﺞ‬ ‫ﺟﻴﺪ! ﺟﺪ ‪ .‬ﻓﻜﻞ ﺷﺨﺺ ﻳﻘﺎ'‪ 1‬ﻓﻜﺮﺗﻪ ﻟﺨﺎﺻﺔ ﺑﺄﻓﻜﺎ' ﻵﺧﺮﻳﻦ 'ﺑﻤﺎ ﻳﻄﻮ' ﻓﻜﺮﺗﻪ ‬ ‫ﻳﺮ‪ m‬ﻧﻘﺎﺋﺼﻬﺎ ﻓﻴﻌﺎﻟﺠﻬﺎ‪ .‬ﻓﻬﺆﻻ‪ i‬ﻟﺬﻳﻦ ﻳﺪ ﻓﻌﻮ‪ 1‬ﻋﻦ ﻵ' ‪ i‬ﻟﻤﻌﺎ'ﺿﺔ ﻳﺘﻤﻜﻨﻮ‪ 1‬ﻣﻦ ﺗﺒﺎ‪RH‬‬ ‫ ﻷﻓﻜﺎ' ﺛﻨﺎ‪ i‬ﻟﺤﺪﻳﺚ ﻳﻨﺸﻐﻠﻮ‪ 1‬ﺑﺎﻟﻨﻘﺪ ﻟﺒﻨﺎ‪ .i‬ﻟﺬ ﻓﺈ‪ 1‬ﻟﺸﺨﺺ ﻟﻤﺘﻮ ﺿﻊ ﻟﻤﺘﺴﺎﻣﺢ‬ ‫ ﻟﻤﺴﺎﻟﻢ ﻟﻤﺨﻠﺺ ﻟﺬ‪ f‬ﻳﺘﺒﻊ ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ ﻫﻮ ﻓﻘﻂ ﻣﻦ ﻳﺴﺘﻄﻴﻊ ﺗﻄﻮﻳﺮ ﻫﺬ ‬ ‫ ﻟﺘﻘﺎ'‪ D‬ﻟﺘﻔﺎﻫﻢ‪.‬‬ ‫ ‪ 1‬ﺗﻘﺘﻞ ‪I‬ﻧﺴﺎﻧﺎ ﺗﺴﻲ‪I i‬ﻟﻴﻪ ﺑﺴﺒﺐ ﻓﻜﺎ'^ ﻟﻤﺨﺘﻠﻔﺔ‪ ،‬ﻷﻧﻪ ﻳﺆﻣﻦ ﺑﺪﻳﻦ ﻣﺨﺘﻠﻒ‬ ‫ ﺣﺘﻰ ﻷﻧﻪ ﻳﻨﺘﻤﻲ ‪I‬ﻟﻰ ﺟﻨﺲ ﻣﺨﺘﻠﻒ‪ ،‬ﻋﻤﻞ ﻗﺎ‪ r‬ﻏﻴﺮ ﻣﻘﺒﻮ‪ .R‬ﻟﻬﺬ ﻟﺴﺒﺐ ﺣﺪ^‪،‬‬ ‫ﻧﺮ‪ m‬ﻋﻠﻰ ﻣﺮ ﻟﺘﺎ'ﻳﺦ ﻓﻲ ﺟﻤﻴﻊ ﻧﺤﺎ‪ i‬ﻟﻌﺎﻟﻢ ﻛﻴﻒ ‪ 1‬ﺑﻨﺎ‪ i‬ﻧﻔﺲ ﻷ'‪ U‬ﻳﺘﺼﺎ'ﻋﻮ‪1‬‬ ‫ﻣﻊ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﺣﺘﻰ ﻟﻤﻮ ﻳﻘﺘﻞ ﻛﻞ ﻣﻨﻬﻢ ﻵﺧﺮ ﺑﻼ 'ﺣﻤﺔ‪ .‬ﻧﺮ‪ m‬ﻧﺎﺳﺎ ﻣﻦ‬ ‫ﺑﻠﺪ ‪ 1‬ﺟﻨﺴﻴﺎ ﻣﺨﺘﻠﻔﺔ ﻳﺬﺑﺤﻮ‪ ،1‬ﺑﻤﻦ ﻓﻴﻬﻢ ﻟﻨﺴﺎ‪ i‬ﻷﻃﻔﺎ‪ ، R‬ﺑﺸﻜﻞ ﻋﺸﻮ ﺋﻲ‪1I .‬‬ ‫ ﻟﺸﺨﺺ ﻟﻮﺣﻴﺪ ﻟﺬ‪ f‬ﻳﻤﻜﻨﻪ ﻓﻌﻞ ‪X‬ﻟﻚ ﻫﻮ ﻟﺬ‪ f‬ﻳﺨﻠﻮ ﻗﻠﺒﻪ ﻣﻦ ﻳﺔ ‪I‬ﻧﺴﺎﻧﻴﺔ‪ .‬ﻓﻬﻮ ﻋﻨﺪ^‬ ‫ﻣﺠﺮ‪ H‬ﺣﻴﻮ ‪ 1‬ﻣﻔﻜﺮ‪ .‬ﻫﻮ ﻟﺸﺨﺺ ﻟﺬ‪ f‬ﻻ ﻳﺮ ﻋﻲ ﷲ ﻓﻲ ﻋﻤﺎﻟﻪ ﺣﺘﻰ ﻻ ﻳﻌﺘﻘﺪ‬ ‫ﻓﻲ ﺟﻮ‪.^H‬‬ ‫ ﻳﻜﺸﻒ ﻟﻨﺎ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ ﻓﻀﻞ ﻟﻤﻮ ﻗﻒ ﻟﺘﻲ ﻳﻤﻜﻦ ‪ 1‬ﻧﺘﺨﺬﻫﺎ ﻧﺤﻮ ﻷﻓﻜﺎ'‬ ‫ ﻟﻤﻌﺎ'ﺿﺔ‪ .‬ﻣﻦ ﺑﺮ‪ t‬ﻷﻣﺜﻠﺔ ﻋﻠﻰ ‪X‬ﻟﻚ ﻟﺨﻼ< ﻟﺬ‪ f‬ﺣﺪ( ﺑﻴﻦ ﻣﻮﺳﻰ ﻓﺮﻋﻮ‪.1‬‬ ‫ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻗﺴﻮ! ﻋﺪ ﻧﻴﺔ ﻓﺮﻋﻮ‪ ،1‬ﻓﻘﺪ 'ﺳﻞ ﷲ ﻣﻮﺳﻰ ﻳﺪﻋﻮ^ ﻟﺪﻳﻨﻪ ﻋﺰ ﺟﻞ‪،‬‬ ‫ ﺿﺢ ﻟﻤﻮﺳﻰ ﻷﺳﻠﻮ‪ D‬ﻟﺬ‪ f‬ﻳﺘﻌﻴﻦ ﺗﺒﺎﻋﻪ ﻓﻘﺎ‪ R‬ﺗﻌﺎﻟﻰ‪:‬‬ ‫﴿ ِ ْ^ َﻫﺒَﺎ ِﻟَﻰ ﻓ ِْﺮ َﻋ ْﻮ َ‪ِ L‬ﻧﱠ ُﻪ َﻃ َﻐﻰ * َﻓﻘُﻮ َﻻ ﻟَ ُﻪ َﻗ ْﻮ ًﻻ ﻟَﻴﱢﻨًﺎ ﻟَ َﻌ ﱠﻠ ُﻪ ﻳَﺘَ َﺬ ﱠﻛ ُﺮ َ ْ ﻳَ ْﺨ َﺸﻰ ﴾‬ ‫) ﻃﻪ ‪( ٤٤-٤٣ :‬‬ ‫‪136‬‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫" ‪ L‬ﺗﻌﺎﻟﻴﻢ ﻟﻘﺮ‪ LE‬ﻟﻜﺮﻳﻢ ﻣﺒﺎ!ﺋﻪ ﺧﻼﻗﻴﺎﺗﻪ ﻫﻲ ﻟﺴﺒﻴﻞ ﻟﻮﺣﻴﺪ ﻟﻀﻤﺎ‪ L‬ﺣﻴﺎ ﻛﺜﺮ ﺳﺘﻘﺮ ﻟﻸﺟﻴﺎ‪ A‬ﻟﻘﺎ!ﻣﺔ"‬

‫ ﻟﺘﻌﺬﻳﺐ‪ .‬ﻓﺎﻟﻌﻨﻒ ﻟﺼﺮ ‪ A‬ﻟﻤﻔﺎﻫﻴﻢ ﻟﺸﺎ‪ !X‬ﻟﻤﻨﺒﻮ‪ ،!X‬ﺗﻨﺘﻬﻚ ﻟﻤﺒﺎ‪ wH‬ﻷﺧﻼﻗﻴﺔ‬ ‫ ﻟﺘﻲ 'ﺷﺪ ﷲ ﺗﻌﺎﻟﻰ ﻹﻧﺴﺎ‪I 1‬ﻟﻴﻬﺎ‪ .‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪X‬ﻟﻚ ﺗﻈﻬﺮ ﻟﺪ ' ﻧﻴﺔ ﻟﺼﺮ ‪ A‬ﻟﻌﻨﻒ‬ ‫ ﻟﻘﺘﻞ ﻋﻠﻰ ﻧﻬﺎ ﻣﻔﺎﻫﻴﻢ ﻣﺒﺮ'! ﺻﺤﻴﺤﺔ ﻃﺒﻴﻌﻴﺔ ﻻﺑﺪ ﻣﻦ ﺟﻮ‪H‬ﻫﺎ‪.‬‬ ‫ﻟﻬﺬ ﻟﺴﺒﺐ ﻳﺮﺗﻜﺐ ﻟﺒﻌﺾ ﻋﻤﺎ‪ R‬ﻹ'ﻫﺎ‪ D‬ﺗﺤﺖ ﺳﻢ ﻟﺪﻳﻦ ﻣﺴﺘﺨﺪﻣﺎ ﻣﻔﺎﻫﻴﻢ‬ ‫ 'ﻣﻮ‪ t‬ﻹﺳﻼ‪ C‬ﻟﻤﺴﻴﺤﻴﺔ ﻟﻴﻬﻮ‪H‬ﻳﺔ‪ ،‬ﻟﻜﻨﻨﺎ ﻋﻠﻰ ﻳﻘﻴﻦ ﺑﺄ‪ 1‬ﻫﺆﻻ‪ i‬ﻻ ﻳﻨﺘﻤﻮ‪I 1‬ﻟﻰ‬ ‫ ‪ f‬ﻣﻦ ﺗﻠﻚ ﻷ‪H‬ﻳﺎ‪ .1‬ﺑﻞ ﻫﻢ ‪ ' H‬ﻧﻴﻮ‪ 1‬ﺣﻘﻴﻘﻴﻮ‪ .1‬ﻓﻬﻢ ﻳﺨﺘﺒﺌﻮ‪ 1‬ﺗﺤﺖ ﻋﺒﺎ‪ !i‬ﻟﺪﻳﻦ‪،‬‬ ‫ ﻟﻜﻨﻬﻢ ﻟﻴﺴﻮ ﻣﺆﻣﻨﻴﻦ ﺣﻘﻴﻘﻴﻴﻦ ﺣﺘﻰ ‪H 1I‬ﻋﻮ ﻧﻬﻢ ﻳﺨﺪﻣﻮ‪ 1‬ﻟﺪﻳﻦ‪ ،‬ﻟﻜﻨﻬﻢ ﻓﻲ‬ ‫ ﻟﺤﻘﻴﻘﺔ ﻋﺪ ‪ i‬ﻟﻠﺪﻳﻦ ﻟﻤﺆﻣﻨﻴﻦ‪X ،‬ﻟﻚ ﻻﻧﻬﻢ ﻳﺮﺗﻜﺒﻮ‪ 1‬ﺟﺮ ﺋﻢ ﻳﺸﺪ‪ H‬ﻟﺪﻳﻦ ﻋﻠﻰ‬ ‫ﺗﺤﺮﻳﻤﻬﺎ‪ ،‬ﺑﻞ ﻳﺴﻴﺌﻮ‪ 1‬ﻟﻠﺪﻳﻦ ﻣﺎ‪ C‬ﻟﻨﺎ‪.r‬‬ ‫ﻟﻬﺬ ﻟﺴﺒﺐ‪ ،‬ﻓﺈ‪ 1‬ﺟﺬ ' ﻹ'ﻫﺎ‪ D‬ﻟﺘﻲ ﺑﺘﻠﻲ ﺑﻬﺎ ﻋﺎﻟﻤﻨﺎ ﻟﻴﺴﺖ ﻓﻲ ‪ f‬ﻣﻦ ﻷ‪H‬ﻳﺎ‪1‬‬ ‫ ﻟﻤﻘﺪﺳﺔ‪ ،‬ﻟﻜﻨﻬﺎ ﻣﻦ ﻹﻟﺤﺎ‪ H‬ﻟﺬ‪ f‬ﻧﺴﻤﻴﻪ ﻓﻲ ﻗﺘﻨﺎ ﻟﺤﺎﺿﺮ‪ " :‬ﻟﺪ ' ﻧﻴﺔ ﻟﻤﺎ‪H‬ﻳﺔ"‪.‬‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ ﻟﺪ ﻧﻴﺔ ﻹ ﻫﺎ ‬ ‫ ﻛﻤﺎ ' ﻳﻨﺎ ﺣﺘﻰ ﻵ‪ ،1‬ﻓﺈ‪ 1‬ﻟﺪ ' ﻧﻴﺔ ﻫﻲ ﺻﻞ ﻛﻞ ﻣﻌﺘﻘﺪ ﻟﻌﻨﻒ ﻟﺘﻲ ﺗﺴﺒﺒﺖ‬ ‫ﻓﻲ ﻛﻮ '( ﻟﻠﺒﺸﺮﻳﺔ ﻓﻲ ﻟﻘﺮ‪ 1‬ﻟﻌﺸﺮﻳﻦ‪ ،‬ﻓﺎﻟﻤﻔﻬﻮ‪ C‬ﻷﺳﺎﺳﻲ ' ‪ i‬ﻫﺬ^ ﻟﻤﻌﺘﻘﺪ ‬ ‫ ﻷﺳﺎﻟﻴﺐ ﻫﻮ "ﻗﺘﺎ‪ R‬ﻣﻦ ﻟﻴﺲ ﻣﻨﺎ"‪ .‬ﻫﻨﺎ‪ V‬ﻋﺘﻘﺎ‪ i '_ H‬ﻓﻠﺴﻔﺎ ﻣﺨﺘﻠﻔﺔ ﻓﻲ‬ ‫ ﻟﻌﺎﻟﻢ‪ .‬ﻣﻦ ﻟﻄﺒﻴﻌﻲ ﺟﺪ ‪ 1‬ﺗﺘﻤﻴﺰ ﻫﺬ^ ﻷﻓﻜﺎ' ﻟﻤﺘﻨﻮﻋﺔ ﺑﻤﻌﺎ'ﺿﺔ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪ .‬‬ ‫ﻳﻤﻜﻦ ‪ 1‬ﺗﻨﻈﺮ ﻫﺬ^ ﻻﺧﺘﻼﻓﺎ ﻓﻲ ﻵ' ‪I i‬ﻟﻰ ﺑﻌﻀﻬﺎ ﺑﺈﺣﺪ‪ m‬ﻃﺮﻳﻘﺘﻴﻦ ‪:‬‬ ‫‪ .١‬ﺣﺘﺮ ‪ C‬ﺟﻮ‪ H‬ﻟﻤﻌﺎ'ﺿﺔ ﻣﺤﺎ ﻟﺔ ﺗﺄﺳﻴﺲ ﺣﻮ ' ﻣﻌﻬﺎ‪ .‬ﺗﻠﻚ ﻫﻲ‬ ‫ ﻟﻄﺮﻳﻘﺔ ﻹﻧﺴﺎﻧﻴﺔ‪ .‬ﺗﺘﻮ ﻓﻖ ﻫﺬ^ ﻟﻄﺮﻳﻘﺔ ﻣﻊ ﺗﻌﺎﻟﻴﻢ ﻣﺒﺎ‪ wH‬ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ‪.‬‬ ‫‪ .٢‬ﻗﺘﺎ‪ R‬ﻵﺧﺮﻳﻦ ﻣﺤﺎ ﻟﺔ ﻻﺳﺘﻔﺎ‪ !H‬ﻣﻦ ﺗﺪﻣﻴﺮﻫﻢ‪ ،‬ﺑﻤﻌﻨﻲ _ﺧﺮ‪،‬‬ ‫ ﻟﺘﺼﺮ< ﻣﺜﻞ ﺣﻴﻮ ‪ 1‬ﻃﺎﺋﺶ‪ .‬ﺗﻠﺠﺄ ﻟﻤﺎ‪H‬ﻳﺔ ‪I‬ﻟﻰ ﻫﺬ^ ﻟﻄﺮﻳﻘﺔ ﻟﺘﻲ ﺗﻌﺘﻤﺪ ﻋﻠﻰ‬ ‫ ﻹﻟﺤﺎ‪.H‬‬ ‫ﻓﺬﻟﻚ ﻟﺮﻋﺐ ﻟﺬ‪ f‬ﻧﺴﻤﻴﻪ ﻹ'ﻫﺎ‪ D‬ﻫﻮ ﻧﺘﺎ‪ v‬ﻟﻠﻄﺮﻳﻘﺔ ﻟﺜﺎﻧﻴﺔ‪.‬‬ ‫ ﻋﻨﺪﻣﺎ ﻧﺄﺧﺬ ﻓﻲ ﻻﻋﺘﺒﺎ' ‪X‬ﻟﻚ ﻟﺨﻼ< ﺑﻴﻦ ﻟﻄﺮﻳﻘﺘﻴﻦ ﻳﻤﻜﻦ ‪ 1‬ﻧﺮ‪ m‬ﻣﺪ‪ m‬ﺗﺄﺛﻴﺮ‬ ‫ﻓﻜﺮ! ﻛﻮ‪ ": 1‬ﻹﻧﺴﺎ‪ 1‬ﺣﻴﻮ ‪ 1‬ﻣﻘﺎﺗﻞ"‪ ،‬ﺗﻠﻚ ﻟﻔﻜﺮ! ﻟﺘﻲ ﻓﺮﺿﺘﻬﺎ ﻟﺪ ' ﻧﻴﺔ ﻋﻠﻰ ﻟﻨﺎ‪r‬‬ ‫ﺑﺸﻜﻞ ﻻ ﺷﻌﻮ'‪.f‬‬ ‫'ﺑﻤﺎ ﻟﻢ ﺗﺴﻤﻊ ﺗﻠﻚ ﻟﺠﻤﺎﻋﺎ ﻳﺴﻤﻊ ﻟﺌﻚ ﻷﻓﺮ ‪ H‬ﻟﺬﻳﻦ ﻳﻠﺠﺌﻮ‪ 1‬ﻟﻠﻌﻨﻒ‬ ‫ ﻟﺼﺮ ‪ A‬ﻋﻦ ﻟﺪ ' ﻧﻴﺔ ﺷﻴﺌﺎ‪ ،‬ﻟﻜﻦ ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻫﻢ ﻳﺘﻔﻘﻮ‪ 1‬ﺗﻤﺎﻣﺎ ﻣﻊ ﻟﻤﺒﺎ‪ wH‬ﻟﻔﻠﺴﻔﺔ‬ ‫ ﻟﺪ ' ﻧﻴﺔ‪ .‬ﻣﺎ ﻳﺪﻓﻌﻬﻢ ﻟﻺﻳﻤﺎ‪ 1‬ﺑﺼﺤﺔ ﻫﺬ^ ﻵ' ‪ i‬ﻫﻮ ﺗﻠﻚ ﻟﺸﻌﺎ' ﻟﺘﻲ ﺗﺴﺘﻨﺪ‬ ‫ﻋﻠﻴﻬﺎ ﻟﺪ ' ﻧﻴﺔ ﻣﺜﻞ " ﻟﺒﻘﺎ‪ i‬ﻟﻸﻗﻮ‪ " " m‬ﻷﺳﻤﺎ‪ V‬ﻟﻜﺒﻴﺮ! ﺗﺒﺘﻠﻊ ﻟﺼﻐﻴﺮ!" " ﻟﺤﺮ‪D‬‬ ‫ﻫﻲ ﻟﻔﻀﻴﻠﺔ" "ﻳﺘﻘﺪ‪ C‬ﻹﻧﺴﺎ‪ 1‬ﺑﺸﻦ ﻟﺤﺮ ‪ ."D‬ﻋﻨﺪ ‪I‬ﺑﻌﺎ‪ H‬ﻟﺪ ' ﻧﻴﺔ ﻧﺠﺪ ‪ 1‬ﻫﺬ^‬ ‫ ﻟﺸﻌﺎ' ﻗﺪ ﺑﻘﻴﺖ ﻛﻠﻤﺎ ﻓﺎ'ﻏﺔ‪.‬‬ ‫ ﻓﻲ ﻟﺤﻘﻴﻘﺔ‪ ،‬ﺑﺈﺑﻌﺎ‪ H‬ﻟﺪ ' ﻧﻴﺔ‪ ،‬ﻟﻦ ﻧﺠﺪ ‪ f‬ﻓﻠﺴﻔﺔ ﺗﺆﻳﺪ ﻟﺼﺮ ‪ .A‬ﻓﺎﻷ‪H‬ﻳﺎ‪ 1‬ﻟﺜﻼﺛﺔ‬ ‫ ﻟﻤﻘﺪﺳﺔ ﻟﺘﻲ ﻳﻌﺘﻨﻘﻬﺎ ﻣﻌﻈﻢ ﺳﻜﺎ‪ 1‬ﻟﻌﺎﻟﻢ ﻫﻲ ﻹﺳﻼ‪ C‬ﻟﻤﺴﻴﺤﻴﺔ ﻟﻴﻬﻮ‪H‬ﻳﺔ ﺗﺮﻓﺾ‬ ‫ ﻟﻌﻨﻒ ﺗﺤﺾ ﻋﻠﻰ ﻟﺴﻼ‪ C‬ﻟﻮﺋﺎ‪ C‬ﺗﺤﺮ‪ C‬ﻗﺘﻞ ﻷﺑﺮﻳﺎ‪ i‬ﺗﻌﺮﻳﻀﻬﻢ ﻟﻠﻤﻌﺎﻧﺎ! ﻟﻈﻠﻢ‬ ‫‪138‬‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ ﺑﻌﺪ ﻫﺬ^ ﻟﻤﺮﺣﻠﺔ‪ ،‬ﻳﺼﺒﺢ ﻣﻦ ﻟﺴﻬﻞ ﻏﺴﻞ ‪H‬ﻣﺎ ﻫﺆﻻ‪ i‬ﻟﺒﺸﺮ‪ ،‬ﻟﺬﻳﻦ ﻟﻘﻨﻮ ﺗﻠﻚ‬ ‫ ﻷﻓﻜﺎ' ﺑﺎﻟﻔﻌﻞ ﺧﻼ‪ 'H R‬ﺳﺘﻬﻢ ﺗﺤﻮﻳﻠﻬﻢ ﻷﻋﺪ ‪ i‬ﻟﻺﻧﺴﺎﻧﻴﺔ ﻳﻤﻠﻜﻮ‪ 1‬ﻣﺎ ﻳﻜﻔﻲ ﻣﻦ‬ ‫ ﻟﻘﺴﻮ! ﻟﻘﺘﻞ ﻷﻃﻔﺎ‪ R‬ﻷﺑﺮﻳﺎ‪ .i‬ﻳﺴﻬﻞ ﻷ‪ f‬ﻋﻘﻴﺪ! ﻣﻀﻠﻠﺔ ﺟﺬ‪ D‬ﻣﺜﻞ ﻫﺆﻻ‪ i‬ﻟﺼﻐﺎ'‪.‬‬ ‫ﺑﻞ ﻳﻤﻜﻦ ‪ 1‬ﻳﻘﻮﻣﻮ ﺑﺄﻓﻌﺎ‪ R‬ﻗﺎﺳﻴﺔ ﻋﻨﻴﻔﺔ ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﻫﺆﻻ‪ i‬ﻹ'ﻫﺎﺑﻴﻴﻦ‪ .‬ﻓﺎﻟﻔﺎﺷﻴﺔ‬ ‫ ﻟﺸﻴﻮﻋﻴﺔ ﻟﻌﻨﺼﺮﻳﺔ ﻫﻲ ﺟﻤﺎﻋﺎ ‪'I‬ﻫﺎﺑﻴﺔ ﺗﻮ ﺟﺪ ﻣﻨﺬ ﻟﻘﺮ‪ 1‬ﻟﺘﺎﺳﻊ ﻋﺸﺮ ﻛﻨﺘﺎ‪v‬‬ ‫ﻟﻤﺜﻞ ﻫﺬ ﻟﻤﻨﻬﺞ ﻓﻲ ﻟﺘﺮﺑﻴﺔ‪.‬‬ ‫ ﺗﺘﻤﺜﻞ ﻟﺨﺴﺎ'! ﻟﻜﺒﺮ‪ m‬ﻟﺜﺎﻧﻴﺔ ﻟﻤﺜﻞ ﻫﺬ ﻟﻨﻈﺎ‪ C‬ﻓﻲ ﻟﺘﺮﺑﻴﺔ ﻓﻲ ﻟﺒﻌﺪ ﺗﻤﺎﻣﺎ ﻋﻦ‬ ‫ ﻟﺪﻳﻦ‪ ،‬ﻓﻘﺪ ﻧﺤﺼﺮ ﻟﻌﻠﻢ ﺑﺎﻟﺪﻳﻦ ﺑﻴﻦ ﻏﻴﺮ ﻟﻤﺘﻌﻠﻤﻴﻦ‪ .‬ﻫﻜﺬ ﺻﺒﺢ ﻟﻤﺘﻌﻠﻢ ﺑﻌﻴﺪ ﺗﻤﺎﻣﺎ‬ ‫ﻋﻦ ﻟﺪﻳﻦ ﺑﻔﻌﻞ ﻟﺪ ' ﻧﻴﺔ – ﻟﻤﺎ‪H‬ﻳﺔ‪ ،‬ﺻﺒﺢ ﻟﺪﻳﻦ ﺷﻴﺌﺎ ﻣﻘﺘﺮﻧﺎ ﺑﻐﻴﺮ ﻟﻤﺘﻌﻠﻤﻴﻦ‪X .‬ﻟﻚ‬ ‫ﻫﻮ ﺳﺒﺐ ﺗﻄﻮ' ﻷﻓﻜﺎ' ﻟﺨﺎﻃﺌﺔ ﻟﻤﺆﻳﺪ! ﻟﻠﺨﺮ ﻓﺎ ﻟﺘﻲ ﺳﻤﺤﺖ ﻟﻤﻦ ﻳﻨﺎﻗﻀﻮ‪ 1‬ﻟﺪﻳﻦ‬ ‫ﺑﺎﻟﺴﻴﻄﺮ! ﺑﺴﻬﻮﻟﺔ ﺗﺤﺖ ﺳﻢ ﻟﺪﻳﻦ‪.‬‬ ‫‪ 1I‬ﺣﺪ ( ﻟﺤﺎ‪ fH‬ﻋﺸﺮ ﻣﻦ ﺳﺒﺘﻤﺒﺮ ﻷﺧﻴﺮ! ﻫﻲ ﺿﺢ ﻣﺜﺎ‪ R‬ﻋﻠﻰ ‪X‬ﻟﻚ‪ .‬ﻓﻼ‬ ‫ﻳﻤﻜﻦ ﻟﻤﻦ ﻳﺨﺎ< ﷲ ﻳﺤﺒﻪ ﻳﺘﻮﻗﻊ ﺣﺴﺎﺑﻪ ﻋﻠﻰ ﻋﻤﺎﻟﻪ ‪ 1‬ﻳﺮﺗﻜﺐ ﻣﺜﻞ ﻫﺬ^ ﻷﻋﻤﺎ‪R‬‬ ‫ ﻟﺘﻲ ﺗﺘﺮ‪ V‬ﺧﻠﻔﻬﺎ _ﻻ< ﻟﺠﺜﺚ ﻷﺑﺮﻳﺎ‪_ i‬ﻻ< ﻟﺠﺮﺣﻰ ﻟﻴﺘﺎﻣﻰ ﻣﻦ ﻷﻃﻔﺎ‪.R‬‬ ‫ﻓﺎﻟﻤﺆﻣﻦ ﻳﻌﻠﻢ ﻧﻪ ﺳﻴﺤﺎﺳﺐ ﻣﺎ‪ C‬ﷲ ﻋﻠﻰ ﻛﻞ ﺿﺮ' ﻟﺤﻘﻪ ﺑﺈﻧﺴﺎ‪ 1 1‬ﻛﻞ ‪X‬ﻧﺐ‬ ‫ﺳﻴﺼﺒﺢ ﻣﺼﺪ' ﻟﻌﺬ ﺑﻪ ﻓﻲ ﺟﻬﻨﻢ‪.‬‬ ‫ ﻧﺴﺘﻨﺘﺞ ﻣﻦ ﻫﺬ ‪ 1‬ﻟﺴﺒﻴﻞ ﻷﻣﺜﻞ ﻟﻠﻘﻀﺎ‪ i‬ﻋﻠﻰ ﻹ'ﻫﺎ‪ D‬ﻫﻮ ‪I‬ﻧﻬﺎ‪ i‬ﻟﺘﺮﺑﻴﺔ‬ ‫ ﻟﺪ ' ﻧﻴﺔ ﻟﻤﺎ‪H‬ﻳﺔ‪ ،‬ﺗﺮﺑﻴﺔ ﻟﺼﻐﺎ' ﻋﻠﻰ ﻣﻨﺎﻫﺞ ﻣﺴﺘﻨﺪ! ﻋﻠﻰ ﻻﻛﺘﺸﺎﻓﺎ ﻟﻌﻠﻤﻴﺔ ﻟﺤﻘﻴﻘﻴﺔ‬ ‫ ‪ 1‬ﻧﻐﺮ‪ r‬ﻓﻴﻬﻢ ﻟﺨﻮ< ﻣﻦ ﷲ ﻟﺮﻏﺒﺔ ﻓﻲ ﻟﺘﺼﺮ< ﺑﺤﻜﻤﺔ ﺗﺄ‪ .1‬ﺳﺘﻜﻮ‪ 1‬ﺛﻤﺎ'‬ ‫ﻣﺜﻞ ﻫﺬ^ ﻟﺘﺮﺑﻴﺔ ﺟﻤﺎﻋﺔ ﺷﻌﺎ'ﻫﺎ ﻟﺘﺴﺎﻣﺢ ﻟﺴﻼ‪ C‬ﺑﺎﻟﺘﺎﻟﻲ ﻳﻜﻮﻧﻮ‪ 1‬ﺟﺪﻳﺮﻳﻦ ﺑﺎﻟﺜﻘﺔ‪.‬‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ﻛﻞ ﻣﻦ ﻳﺮﻏﺐ ﻓﻲ ﻟﺴﻼ ‬ ‫ ﻟﻄﻤﺄﻧﻴﻨﺔ ﻋﻠﻴﻪ ! ‪ g‬ﺧﻄﺮ ﻟﺪ ﻧﻴﺔ‬ ‫ﺣﻞ ﻫﺬ^ ﻟﻤﺸﻜﻠﺔ ﻳﻌﺘﻤﺪ ﺑﺸﻜﻞ ﺳﺎﺳﻲ ﻋﻠﻰ ﻟﺤﺮ‪ D‬ﺑﻮﺟﻪ ﺧﺎ ﺿﺪ‬ ‫ ﻷﻛﺎ‪X‬ﻳﺐ ﻟﺘﺨﻠﺺ ﻣﻦ ﺗﻠﻚ ﻷﻓﻜﺎ'‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ R‬ﻗﺪ ﻳﺴﻌﻰ ﻟﺸﺨﺺ ﺑﺠﺪ‬ ‫ﻟﺘﻨﻈﻴﻒ ﻟﺒﻴﺌﺔ ﻟﻤﺤﻴﻄﺔ ﺑﻪ ﻣﻦ ﺧﻼ‪ R‬ﺟﻤﻊ ﻟﻨﻔﺎﻳﺎ ﻓﻲ ﺻﻨﺎ‪H‬ﻳﻖ‪ ،‬ﻟﻜﻦ ﺳﺘﻈﻞ ' ﺋﺤﺔ‬ ‫ﺻﻨﺎ‪H‬ﻳﻖ ﻟﻨﻔﺎﻳﺎ ﻛﺮﻳﻬﺔ‪ .‬ﻣﻤﺎ ﻳﻌﻨﻲ ‪ 1‬ﻟﺤﻠﻮ‪ R‬ﺳﺘﻜﻮ‪ 1‬ﻗﺼﻴﺮ! ﻷﺟﻞ‪ .‬ﻳﻜﻤﻦ ﻟﺤﻞ‬ ‫ ﻟﺤﻘﻴﻘﻲ ﻓﻲ ﻟﺘﻨﻈﻴﻒ ﻟﺸﺎﻣﻞ ﻟﻤﺼﺪ' ﻟﻨﻔﺎﻳﺎ ‪ tI‬ﻟﺘﻬﺎ ﺑﺎﻟﻜﺎﻣﻞ‪ .‬ﺑﻤﻌﻨﻲ _ﺧﺮ‪ ،‬ﻓﻬﺬ ‬ ‫ ﻷﻣﺮ ﻳﺸﺒﻪ ﻗﻀﺎ‪ i‬ﺳﻨﻮ ﻓﻲ ﺗﻨﻈﻴﻒ ﻣﺰ'ﻋﺔ ﻣﻦ ﻷﻓﺎﻋﻲ ﻟﺴﺎﻣﺔ‪ ،‬ﺗﺮﻛﻬﺎ ﺗﻬﺮ‪ ،D‬ﺛﻢ‬ ‫ﻧﺘﻌﺠﺐ ﻣﻦ ' ﻳﺘﻨﺎ ﻟﻬﺬ^ ﻷﻓﺎﻋﻲ ﺗﻀﺮ ﻟﻨﺎ‪ r‬ﻣﻦ ﺣﻮﻟﻨﺎ ﻣﺮ! ﺧﺮ‪ .m‬ﻓﺎﻟﺸﻲ‪ i‬ﻟﻤﻬﻢ ﻫﻮ‬ ‫ ‪ 1‬ﻧﻘﻀﻲ ﻋﻠﻰ ﺗﻠﻚ ﻷﻓﺎﻋﻲ ﺑﺎﻟﺪ'ﺟﺔ ﻷ ﻟﻰ‪.‬‬ ‫ ﻟﺬﻟﻚ‪ ،‬ﻓﻲ ﻟﺤﺮ‪ D‬ﻋﻠﻰ ﻹ'ﻫﺎ‪ D‬ﻳﺘﻢ ﻟﺒﺤﺚ ﻋﻦ ﻹ'ﻫﺎﺑﻴﻴﻦ ﺣﺪ ﺗﻠﻮ ﻵﺧﺮ‬ ‫ﻟﻤﻌﺎﻗﺒﺘﻬﻢ‪ ،‬ﻟﻜﻦ ﻫﺬ ﻟﺤﻞ ﻏﻴﺮ ﻣﺆﺛﺮ ﻏﻴﺮ ﻧﺎﺟﺢ ﻏﻴﺮ ‪ H‬ﺋﻢ‪ .‬ﻟﻄﺮﻳﻖ ﻟﻮﺣﻴﺪ‬ ‫ﻻﺳﺘﺌﺼﺎ‪ R‬ﻹ'ﻫﺎ‪ D‬ﻛﻠﻴﺎ ﻣﻦ ﻋﻠﻰ ﺟﻪ ﻷ'‪ U‬ﻫﻮ ‪ 1‬ﻧﺤﺪ‪ H‬ﻟﻤﺼﺎ‪ 'H‬ﻷﺳﺎﺳﻴﺔ ﻟﺘﻲ‬ ‫ﺗﺼﻨﻊ ﻹ'ﻫﺎﺑﻴﻴﻦ ﻟﻘﻀﺎ‪ i‬ﻋﻠﻴﻬﺎ‪ .‬ﻣﻦ ﻧﺎﺣﻴﺔ ﺧﺮ‪ ،m‬ﺗﻌﺘﺒﺮ ﻟﻤﻌﺘﻘﺪ ﻟﺨﺎﻃﺌﺔ ﻟﺘﺮﺑﻴﺔ‬ ‫ ﻟﺴﻴﺌﺔ ﻟﺘﻲ ﺗﻤﺎ'‪ r‬ﻓﻲ ﺿﻮﺋﻬﺎ ﻣﺼﺪ' ﻣﻬﻤﺎ ﻣﻦ ﻣﺼﺎ‪ 'H‬ﻹ'ﻫﺎ‪.D‬‬ ‫ﻓﻲ ﻗﺘﻨﺎ ﻟﺤﺎﻟﻲ‪ ،‬ﺗﻌﺘﺒﺮ ﻟﺪ ' ﻳﻨﻴﺔ ﻣﺎ‪ !H‬ﺳﺎﺳﻴﺔ ﻓﻲ ﻟﻤﻨﺎﻫﺞ ﻟﺘﻌﻠﻴﻤﻴﺔ ﻓﻲ ﻛﺜﺮ‬ ‫ﺑﻠﺪ ‪ 1‬ﻟﻌﺎﻟﻢ‪ .‬ﻫﻲ ﺗﺪ'‪ r‬ﺑﺎﻋﺘﺒﺎ'ﻫﺎ ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ‪.‬‬ ‫ﻓﺎﻟﺼﻐﺎ' ﻻ ﻳﺪ'ﻛﻮ‪ 1 1‬ﻟﺬ‪ f‬ﺧﻠﻘﻬﻢ ﻫﻮ ﷲ‪ ،‬ﻫﻮ ﻣﻦ ﻫﺒﻬﻢ ﻟﺮ ‪ d‬ﻟﺤﻜﻤﺔ‬ ‫ ﻟﻀﻤﻴﺮ‪ .‬ﻻ ﻳﺨﺒﺮﻫﻢ ﺣﺪ ﻧﻬﻢ ﺳﻴﺤﺎﺳﺒﻮ‪ 1‬ﻳﻮ‪ C‬ﻟﻘﻴﺎﻣﺔ ﻋﻠﻰ ﻋﻤﺎﻟﻬﻢ ﻳﻌﺎﻗﺒﻮ‪ 1‬ﺑﺠﻬﻨﻢ‬ ‫ ﻳﻜﺎﻓﺌﻮ‪ 1‬ﺑﺎﻟﺠﻨﺔ ﻟﺨﻠﻮ‪ .H‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻓﻬﻢ ﻳﻠﻘﻨﻮ‪ 1‬ﻧﻬﻢ ﺣﻔﺎ‪ H‬ﻣﺨﻠﻮﻗﺎ ﻛﺎﻧﺖ‬ ‫ﺣﻴﻮ ﻧﺎ ‪ ،‬ﻧﻬﺎ ﺟﺎ‪I i‬ﻟﻰ ﻟﻮﺟﻮ‪ H‬ﻋﻦ ﻃﺮﻳﻖ ﻟﻤﺼﺎ‪H‬ﻓﺔ ﻟﻌﺸﻮ ﺋﻴﺔ‪.‬‬ ‫ ﻓﻲ ﺿﻮ‪ i‬ﻫﺬ ﻟﺘﻠﻘﻴﻦ ﻳﻌﺘﺒﺮ ﻫﺆﻻ‪ i‬ﻟﺼﻐﺎ' ﻧﻔﺴﻬﻢ ﻣﺨﻠﻮﻗﺎ ﺿﺎﻟﺔ ﻏﻴﺮ ﻣﻠﺘﺰﻣﺔ‬ ‫ ﻣﺎ‪ C‬ﷲ ﻳﺮ ‪ 1 1‬ﺑﻘﺎ‪i‬ﻫﻢ ﻧﺠﺎﺣﻬﻢ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ ﻻ ﻳﺄﺗﻲ ‪I‬ﻻ ﻣﻦ ﺧﻼ‪ R‬ﻟﺼﺮ ‪.A‬‬

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‫‪THE OUTLOOK OF ISLAM ON THE PEOPLE OF THE BOOK‬‬

‫‪conclus›on:‬‬ ‫ﺧﺎﺗﻤﺔ‪:‬‬ ‫‪recommendat›ons‬‬

‫ﺗﻮﺻﻴﺎ‪ I‬ﻟﻠﻌﺎﻟﻢ ﻟﻐﺮﺑﻲ‬

‫ﻳﻬﺘﻢ ﻟﻌﺎﻟﻢ ﻟﻐﺮﺑﻲ ﻟﻴﻮ‪ C‬ﺑﺸﺄ‪ 1‬ﻟﻤﻨﻈﻤﺎ ﻟﺘﻲ ﺗﻤﺎ'‪ r‬ﻹ'ﻫﺎ‪ D‬ﺗﺤﺖ ﺳﻢ‬ ‫ ﻹﺳﻼ‪ C‬ﻫﻮ ﻏﻴﺮ ﻣﺨﻄﺊ ﻓﻲ ﻫﺬ ﻷﻣﺮ‪ .‬ﻣﻦ ﻟﻮ ﺿﺢ ﻫﻤﻴﺔ ﻣﺤﺎﻛﻤﺔ ﻫﺬ ﻹ'ﻫﺎ‪D‬‬ ‫ ﻟﺨﺎ'ﺟﻲ ﻣﻦ ﻳﺆﻳﺪ^ ﻃﺒﻘﺎ ﻟﻤﻌﺎﻳﻴﺮ ﻟﻘﻀﺎ‪ i‬ﻟﺪ ﻟﻲ‪ .‬ﻳﺠﺐ ‪ 1‬ﻧﻼﺣﻆ ﺗﻠﻚ ﻟﻤﺴﺄﻟﺔ‬ ‫ ﻟﻬﺎﻣﺔ ﻫﻲ ‪ 1‬ﺗﺒﺎ‪ A‬ﺳﺘﺮ ﺗﻴﺠﻴﺎ ﻃﻮﻳﻠﺔ ﻟﻤﺪ‪ m‬ﺳﺘﺤﻘﻖ ﺣﻠﻮﻻ ﻧﺎﺟﺤﺔ ﻟﻤﺜﻞ ﻫﺬ^‬ ‫ ﻟﻤﺸﺎﻛﻞ‪.‬‬ ‫ ﻣﻤﺎ ﺳﺒﻖ‪ ،‬ﻧﺮ‪ m‬ﻧﻪ ﻻ ﺗﻮﺟﺪ ﺻﻠﺔ ﺑﻴﻦ ﻹﺳﻼ‪ C‬ﻹ'ﻫﺎ‪ D‬ﻟﺬ‪ f‬ﻳﻌﺘﺒﺮ ﺟﺮﻳﻤﺔ‬ ‫ﺿﺪ ﻹﻧﺴﺎﻧﻴﺔ ﻛﻠﻬﺎ‪ .‬ﻋﺮﺿﻨﺎ ﻳﻀﺎ ﻟﺘﻨﺎﻗﺾ ﻟﺘﺎ‪ C‬ﻟﻮ ﺿﺢ ﻓﻲ ﺗﻌﺒﻴﺮ " ﻹ'ﻫﺎ‪D‬‬ ‫ ﻹﺳﻼﻣﻲ"‪ ،‬ﻳﻤﻜﻦ ‪ 1‬ﻧﻮ'‪ H‬ﻟﻤﻼﺣﻈﺎ ﻟﻤﻬﻤﺔ ﻟﺘﺎﻟﻴﺔ‪:‬‬ ‫‪ .١‬ﺗﺘﻄﻠﺐ ﻟﻈﺮ < ﻟﺤﺎﻟﻴﺔ ‪ 1‬ﺗﺘﺼﺮ< ﻛﻞ ﻟﺒﻠﺪ ‪1‬‬ ‫ﺑﺎﻟﺤﺬ' ﻟﺤﻴﻄﺔ ﻟﺤﻜﻤﺔ ‪ .‬ﻓﺴﻴﻨﺎ'ﻳﻮ "ﺻﺮ ‪ A‬ﻟﺤﻀﺎ' "‬ ‫ ﻟﺴﻲ‪ i‬ﻟﺬ‪ f‬ﻃﺮ‪ ،d‬ﺣﺪ ﻣﻦ ﻷﺧﻄﺎ' ﻟﺘﻲ‬ ‫ﺗﻬﺪ‪ H‬ﻟﻌﺎﻟﻢ ﻛﻠﻪ‪ ،‬ﻟﻦ‬

‫‪T‬‬

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‫‪ISLAM DENOUNCES TERRORISM‬‬

‫﴿ ُﻫ َﻮ ﻟﱠﺬِ ﻳُﻨَ ﱢﺰ ُ َﻋ َﻠﻰ َﻋ ْﺒ ِﺪ ِ ﻳَ ٍ‬ ‫ﺎ ‬ ‫ِﻦ ﻟ ﱡﻈ ُﻠ َﻤ ِ‬ ‫ﺑَﻴﱢﻨَ ٍ‬ ‫ﺎ ِﻟَﻰ‬ ‫ﺎ ﻟِﻴُ ْﺨ ِﺮ َﺟ ُﻜ ْﻢ ﻣ َ‬ ‫ِ‪ 3‬ﷲَ ﺑ ُ‬ ‫ِﻜ ْﻢ ﻟَ َﺮ ٌ‬ ‫ﻴﻢ ﴾‬ ‫ ﻟﻨﱡﻮ ِ‪ 0َ .‬ﱠ‬ ‫‪ِ .َ /01‬ﺣ ٌ‬ ‫) ﳊﺪﻳﺪ ‪( ٩ :‬‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ ﻟﻲ ﺟﺎﻧﺐ ﻟﻤﻘﺎﻳﻴﺲ ﻟﻘﻀﺎﺋﻴﺔ ﻟﺘﻲ ﺳﺘﻘﺪ‪ C‬ﻟﻤﻜﺎﻓﺤﺔ ﻹ'ﻫﺎ‪ ، D‬ﻫﻨﺎ‪ V‬ﺣﺎﺟﺔ‬ ‫ﻣﺎﺳﺔ ﻹﻃﻼ| ﺣﻤﻠﺔ ﺗﺮﺑﻴﺔ ﻧﺸﻄﺔ ﻓﻲ ﺟﻤﻴﻊ ﻧﺤﺎ‪ i‬ﻟﻌﺎﻟﻢ ‪ .‬ﻳﺤﺐ ‪ 1‬ﺗﻜﻮ‪ 1‬ﺳﺎﺳﻴﺎ ‬ ‫ﻫﺬ^ ﻟﺘﺮﺑﻴﺔ ﻫﻲ ﻛﺸﻒ ‪t‬ﻳﻒ ﻟﺪ ' ﻧﻴﺔ ﻟﻤﺎ‪H‬ﻳﺔ ﺗﻮﺿﻴﺢ ﺷﺮ‪ d‬ﻟﻘﻴﻢ ﻟﻌﻠﻴﺎ ﻟﺘﻲ‬ ‫ ﻣﺮﻧﺎ ﺑﻬﺎ ﷲ ‪ .‬ﻣﻦ ﻟﺴﻬﻞ ﻟﻌﻴﺶ ﻓﻲ ﺳﻼ‪ C‬ﻻﺳﺘﻘﺮ ' ‪ XI‬ﻣﺎ ﻃﺒﻘﺖ ﻟﻘﻴﻢ‬ ‫ ﻷﺧﻼﻗﻴﺔ ﻟﻠﺪﻳﻦ ﻟﺤﻘﻴﻘﻲ ﺑﺪ ‪ CH' 1‬ﻫﺬ ﻟﻤﺴﺘﻨﻔﻊ ﻟﻦ ﻳﺘﺨﻠﺺ ﻟﻌﺎﻟﻢ ﻣﻦ ﻟﻜﻮ '( ‪.‬‬ ‫ ﻣﻠﻨﺎ ﻟﻮﺣﻴﺪ ﻫﻮ ‪ 1‬ﻫﺬ^ ﻟﻘﻴﻢ ﺳﺘﺴﺎﻋﺪ ﻟﻌﺎﻟﻢ ﻋﻠﻰ ﻟﺘﺨﻠﺺ ﻣﻦ ﻹ'ﻫﺎ‪ D‬ﻛﻞ‬ ‫ ﺷﻜﺎ‪ R‬ﻟﺒﺮﺑﺮﻳﺔ ﻟﻮﺣﺸﻴﺔ ﻟﻤﺘﻌﺼﺒﺔ ﻷﺧﺮ‪ .m‬ﻛﺪ ﻟﺔ ﻣﺴﻴﺤﻴﺔ‪ ،‬ﺗﻌﺮ< ﻟﻮﻻﻳﺎ ‬ ‫ ﻟﻤﺘﺤﺪ! ﻧﻔﺴﻬﺎ ﺑـﺄﻧﻬﺎ " ﻣﺔ ﺗﺤﺖ ﺣﻜﻢ ﷲ " "ﻳﺠﺐ ‪ 1‬ﺗﻜﻮ‪ 1‬ﺻﺪﻳﻘﺔ ﻟﻠﻤﺴﻠﻤﻴﻦ‬ ‫ ﻳﻠﻔﺖ ﷲ ﻧﺘﺒﺎﻫﻨﺎ ‪I‬ﻟﻰ ﻫﺬ^ ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ ‪:‬‬ ‫ِﻳﻦ َ ْﺷ َﺮ ُﻛﻮ ْ َ ﻟَﺘَ ِﺠ َﺪ ﱠ‪L‬‬ ‫﴿ ﻟَﺘَ ِﺠ َﺪ ﱠ‪َ َ L‬ﺷ ﱠﺪ ﻟﻨﱠ ِ‬ ‫ﺎ َﻋ َﺪ َ ً ﻟﱢﱠﻠﺬ َ‬ ‫ِﻳﻦ ‪َ E‬ﻣﻨُﻮ ْ ﻟْﻴَ ُﻬﻮ َ! َ ﻟﱠﺬ َ‬ ‫ِﻳﻦ َﻗﺎﻟُ َﻮ ْ ِﻧﱠﺎ ﻧَ َﺼﺎ َ _ َ^ﻟ َ‬ ‫ِﺴ ِ‬ ‫ﻴﻦ‬ ‫ِﻳﻦ ‪َ E‬ﻣﻨُﻮ ْ ﻟﱠﺬ َ‬ ‫ َ ْﻗ َﺮﺑَ ُﻬ ْﻢ ﱠﻣ َﻮ ﱠ! ً ﻟﱢﱠﻠﺬ َ‬ ‫ﻴﺴ َ‬ ‫ِﻚ ﺑِﺄَ ﱠ‪ِ L‬ﻣ ْﻨ ُﻬ ْﻢ ﻗ ﱢ‬ ‫ ‪ ) ﴾ L‬ﻟﻤﺎﺋﺪ ‪( ٨٢ :‬‬ ‫َ ُ ْﻫﺒَﺎﻧﺎً َ َﻧﱠ ُﻬ ْﻢ َﻻ ﻳَ ْﺴﺘَ ْﻜﺒ ُِﺮ َ‬ ‫ ﻧﺮ‪ m‬ﻓﻲ ﻟﺘﺎ'ﻳﺦ ‪ 1‬ﺑﻌﺾ ﻟﺠﺎﻫﻠﻴﻦ ) ﻣﺜﻞ ﻟﺼﻠﻴﺒﻴﻴﻦ ( ﻟﺬﻳﻦ ﻓﺸﻠﻮ ﻓﻲ ﻓﻬﻢ ﻫﺬ^‬ ‫ ﻟﺤﻘﻴﻘﺔ ﻗﺪ ﺳﺒﺒﻮ ﻧﺰ ﻋﺎ ﺑﻴﻦ ﻷ‪H‬ﻳﺎ‪ .1‬ﻟﻤﻨﻊ ﺗﻜﺮ ' ﻣﺜﻞ ﻫﺬ ﻟﺴﻴﻨﺎ'ﻳﻮ ﻟﺬ‪ f‬ﻳﻈﻬﺮ‬ ‫ﺑﺎﻧﺘﺸﺎ' ﺷﻌﺎ' ﻣﺜﻞ "ﺻﺮ ‪ A‬ﻟﺤﻀﺎ' " " ﻟﺠﻬﺎ‪ H‬ﺿﺪ ﻟﻐﺮ‪ " D‬ﻳﺠﺐ ‪ 1‬ﻳﺘﺤﺪ‬ ‫ ﻳﺘﻌﺎ ‪ 1‬ﻟﻤﺴﻠﻤﻮ‪ 1‬ﻟﻤﺴﻴﺤﻴﻮ‪.1‬‬ ‫ ﺗﺸﻴﺮ ﻟﺘﻄﻮ' ﻟﺘﻲ ﻗﻌﺖ ‪I‬ﺛﺮ ﻫﺬ^ ﻷﺣﺪ ( ﻟﺨﻄﻴﺮ! ‪I‬ﻟﻰ ‪ 1‬ﺑﺬ'! ﻫﺬ ﻟﺘﻌﺎ ‪1‬‬ ‫ﻗﺪ ﺑﺪ ﺗﻨﺒﺖ‪ .‬ﻓﻬﺬ ﻟﻌﻤﻞ ﻹ'ﻫﺎﺑﻲ ﻟﺨﻄﻴﺮ ﻟﺬ‪ |' f‬ﻟﻤﺴﻠﻤﻴﻦ ﻟﻤﺴﻴﺤﻴﻴﻦ ‪mH‬‬ ‫‪I‬ﻟﻰ ﻣﺤﺎ ﻟﺔ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺴﻴﺤﻴﻴﻦ ﻣﻌﺮﻓﺔ ﻟﺪﻳﻦ ﻹﺳﻼﻣﻲ ﺟﻌﻞ ﻟﻤﺴﻠﻤﻴﻦ ﻳﺒﺬﻟﻮ‪1‬‬ ‫ﻣﺠﻬﻮ‪ H‬ﻛﺒﺮ ﻓﻲ ﺗﻮﺿﻴﺢ ﻣﺒﺎ‪ wH‬ﻹﺳﻼ‪ C‬ﻟﺤﻘﻴﻘﻴﺔ ﻛﻤﺎ '‪ H‬ﻓﻲ ﻟﻘﺮ_‪. 1‬‬ ‫ ﻷﺧﺒﺎ' ﻟﺴﺎ'! ﻫﻲ ‪ 1‬ﻛﻞ ﻫﺬ^ ﻟﺘﻄﻮ' ﺳﺘﻮﺿﺢ ﻟﻠﻨﺎ‪ r‬ﻧﻘﺎ‪ i‬ﻟﻘﻴﻢ ﻹﺳﻼﻣﻴﺔ‬ ‫ ﺳﺘﺸﻘﻲ ﻧﻔﻮﺳﻬﻢ ﻣﻦ ‪ f‬ﺗﻤﻴﻴﺰ ‪I‬ﺟﺤﺎ< ﺿﺪ ﻟﻤﺴﻠﻤﻴﻦ‪ .‬ﺳﻴﻜﻮ‪ 1‬ﻟﻘﺮ‪ 1‬ﻟﻮ ﺣﺪ‬ ‫ ﻟﻌﺸﺮ ‪ 1‬ﺑﺈ‪ 1X‬ﷲ ﻫﻮ ﻟﻮﻗﺖ ﻟﺬ‪ f‬ﺳﻴﻌﺮ< ﻓﻴﻪ ﻟﻨﺎ‪ 1 r‬ﻧﺸﺮ ﻗﻴﻢ ﻹﺳﻼ‪ C‬ﻫﻮ ﻟﻄﺮﻳﻖ‬ ‫ ﻟﻮﺣﻴﺪ ﻟﺘﺤﻘﻴﻖ ﻟﺴﻼ‪ C‬ﻟﻤﻨﺘﻈﺮ ﻋﻠﻰ 'ﺿﻨﺎ‪.‬‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ﻳﺴﺘﻔﻴﺪ ﻣﻨﻪ ﺣﺪ‪ .‬ﻳﺠﺐ ‪ 1‬ﺗﺘﻌﻠﻢ ﺷﻌﻮ‪ D‬ﻟﻌﺎﻟﻢ ﻛﻴﻒ ﻳﺤﺐ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ ﻳﺘﻌﺎﻳﺸﻮ ‬ ‫ﺟﻨﺒﺎ ‪I‬ﻟﻰ ﺟﻨﺐ ﻓﻲ ﺳﻼ‪ C‬ﻳﺘﻨﺎﻗﻠﻮ‪ 1‬ﻟﻌﻠﻢ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻳﺪ'‪ r‬ﻛﻞ ﻣﻨﻬﻢ ﺗﺎ'ﻳﺦ ﻵﺧﺮ‬ ‫ ‪I‬ﻧﺠﺎ‪ t‬ﺗﻪ ﻓﻲ ﻟﺪﻳﻦ ﻷ‪ DH‬ﻟﻔﻦ ﻟﻔﻠﺴﻔﺔ ﻟﻌﻠﻢ ﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻟﺘﺮ (‪ ،‬ﻋﻨﺪﻫﺎ‬ ‫ﺳﻴﻐﻨﻲ ﻛﻞ ﻣﻨﻬﻢ ﺣﻴﺎ! ﻵﺧﺮ ‪I‬ﻏﻨﺎ‪ i‬ﺣﻘﻴﻘﻴﺎ‪.‬‬ ‫‪ .٢‬ﻳﺠﺐ ﻟﺘﻮﺳﻊ ﻓﻲ ﻧﺸﺮ ﻷﻧﺸﻄﺔ ﻟﺘﻲ ﺗﻌﺮ‪ U‬ﻹﺳﻼ‪ C‬ﻟﺤﻘﻴﻘﻲ‪.‬‬ ‫ ﻳﻨﺒﻐﻲ ﻻ ﺗﻜﻮ‪ 1‬ﻣﺤﺎ'ﺑﺔ ﻟﺠﻤﺎﻋﺎ ﻟﻤﺘﻄﺮﻓﺔ ﻓﻲ ﻟﺒﻠﺪ ‪ 1‬ﻹﺳﻼﻣﻴﺔ ﻫﻲ ﻟﺤﻞ‪ .‬ﺑﻞ‬ ‫ﻋﻠﻰ ﻟﻌﻜﺲ‪ ،‬ﻓﻤﺜﻞ ﻫﺬ^ ﻟﺴﻴﺎﺳﺔ ﺳﺘﺪﻓﻊ ﻟﻨﺎ‪I r‬ﻟﻰ '‪ H‬ﻟﻔﻌﻞ ﻟﻤﻌﺎﻛﺲ‪ .‬ﻟﺤﻞ ﻫﻮ‬ ‫ﻧﺸﺮ ﻹﺳﻼ‪ C‬ﻟﺤﻘﻴﻘﻲ ‪I‬ﻳﺠﺎ‪ H‬ﻟﻤﺴﻠﻢ ﻟﻘﺪ ! ﻟﺬ‪ f‬ﻳﺘﺼﺮ< ﻳﺘﻌﺎﻣﻞ ﺑﻘﻴﻢ ﻟﻘﺮ_‪1‬‬ ‫ ﻟﻜﺮﻳﻢ ﻣﺜﻞ ﺣﻘﻮ| ﻹﻧﺴﺎ‪ ،1‬ﻟﺪﻳﻤﻘﺮ ﻃﻴﺔ‪ ،‬ﻟﺤﺮﻳﺔ ﻷﺧﻼ| ﻟﻌﻠﻢ ﻟﺮ ﺣﺎﻧﻴﺎ ‬ ‫ ﻟﺠﻤﺎ‪ R‬ﻛﻞ ﻣﺎ ﻳﻮﻓﺮ ﻟﺴﻌﺎ‪ !H‬ﻟﺮﺧﺎ‪ i‬ﻟﻺﻧﺴﺎﻧﻴﺔ‪ .‬ﻳﺠﺐ ‪ 1‬ﻳﺸﺮ‪ d‬ﻟﻤﺴﻠﻤﻮ‪ 1‬ﻟﻘﻴﻢ‬ ‫ ﻷﺧﻼﻗﻴﺔ ﻟﻠﻘﺮ_‪ 1‬ﺳﻨﺔ ﻟﺮﺳﻮ‪ R‬ﻋﻠﻴﻪ ﻟﺼﻼ! ﻟﺴﻼ‪ .C‬ﺗﻘﻊ ﻋﻠﻰ ﻛﺎﻫﻞ ﻟﻤﺴﻠﻤﻴﻦ‬ ‫ﻣﺴﺌﻮﻟﻴﺔ ﻟﺤﻔﺎ ﻋﻠﻰ ﻹﺳﻼ‪ C‬ﻣﻦ ﻋﺒﺚ ﻫﺆﻻ‪ i‬ﻟﺬﻳﻦ ﻳﺴﻴﺆ ‪ 1‬ﻓﻬﻤﻪ ﺗﻄﺒﻴﻘﻪ )ﻣﻤﺎ‬ ‫ﻳﺆ‪I fH‬ﻟﻰ ﻣﺰﻳﺪ ﻣﻦ ﺳﻮ‪ i‬ﻟﻔﻬﻢ ﻟﻺﺳﻼ‪ .(C‬ﻳﺘﻌﻴﻦ ﺿﻊ ﻹﺳﻼ‪ C‬ﺑﻴﻦ ﻷﻳﺪ‪ f‬ﻷﻣﻴﻨﺔ‬ ‫ ﻟﺘﻲ ﺗﻌﻴﺶ ﻣﻦ ﺧﻼ‪ R‬ﺗﻄﺒﻴﻖ ﻟﻘﻴﻢ ﻹﺳﻼﻣﻴﺔ ﻟﺴﻨﺔ ﻟﻤﺤﻤﺪﻳﺔ‪.‬‬ ‫‪ .٣‬ﻳﻜﻤﻦ ﻟﻤﺼﺪ' ﻟﺤﻘﻴﻘﻲ ﻟﻺ'ﻫﺎ‪ D‬ﻓﻲ ﻟﺠﻬﻞ ﻟﺘﻌﺼﺐ‪ .‬ﺗﻌﺪ‬ ‫ ﻟﺘﺮﺑﻴﺔ ﻫﻲ ﻟﺤﻞ ﻷﻣﺜﻞ ﻟﻠﻘﻀﺎ‪ i‬ﻋﻠﻰ ﻹ'ﻫﺎ‪ .D‬ﻓﺎﻟﺘﺮﺑﻴﺔ ﻫﻲ ﻟﺘﻲ ﺗﺴﺤﺐ ﻟﺒﺴﺎ{ ﻣﻦ‬ ‫ﺗﺤﺖ ﻗﺪ ‪ C‬ﻫﺬ ﻹ'ﻫﺎ‪ ،D‬ﻓﺎﻹ'ﻫﺎ‪ D‬ﺿﺪ ﻟﺴﻼ‪ C‬ﺗﻤﺎﻣﺎ‪ ،‬ﻫﻮ ﻻ ﻳﺤﺘﺮ‪ C‬ﻹﺳﻼ‪ C‬ﺑﻞ‬ ‫ﻳﺆ‪X‬ﻳﻪ ﻛﻤﺎ ﻳﺆ‪ mX‬ﻟﻤﺴﻠﻤﻴﻦ ﻹﻧﺴﺎﻧﻴﺔ ﻛﻠﻬﺎ‪.‬‬ ‫‪ .٤‬ﻳﺠﺐ ﺑﺘﻜﺎ' ﺣﻠﻮ‪ R‬ﺗﺮﺑﻮﻳﺔ ﻃﻮﻳﻠﺔ ﻷﻣﺪ ﻟﻤﻜﺎﻓﺤﺔ ﻹ'ﻫﺎ‪ D‬ﻟﺬ‪f‬‬ ‫ﻳﻨﺒﻊ ﻣﻦ ﻷﻳﺪﻟﻮﺟﻴﺎ ﻟﺸﻴﻮﻋﻴﺔ ﻟﻔﺎﺷﻴﺔ ﻟﻌﻨﺼﺮﻳﺔ‪ .‬ﻓﻔﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ‪ R H‬ﻟﻌﺎﻟﻢ ﻓﻲ‬ ‫ ﻗﺘﻨﺎ ﻟﺤﺎﺿﺮ ﺗﻤﺜﻞ ﻟﻤﻔﺎﻫﻴﻢ ﻟﺪ ' ﻧﻴﺔ ﺳﺎ‪ r‬ﻟﻨﻈﺎ‪ C‬ﻟﺘﻌﻠﻴﻤﻲ‪ .‬ﻛﻤﺎ ﺿﺤﺖ ﺳﺎﺑﻘﺎ‪،‬‬ ‫ﻓﺈ‪ 1‬ﻟﺪ ' ﻳﻨﻴﺔ ﻳﺪﻟﻮﺟﻴﺔ ﺧﺎﻃﺌﺔ ﺗﺮ‪ 1 m‬ﻹﻧﺴﺎ‪ 1‬ﺣﻴﻮ ‪ 1‬ﺗﻄﻮ' ﻓﻘﻂ ﻣﻦ ﺧﻼ‪ R‬ﻟﺼﺮ ‪A‬‬ ‫ﻣﻦ ﺟﻞ ﻟﺒﻘﺎ‪ ،i‬ﻫﻮ ﻟﺸﻲ‪ i‬ﻟﺬ‪ f‬ﻛﻮ‪ 1‬ﻟﻘﻮ ﻋﺪ ﻷﺳﺎﺳﻴﺔ ﻟﻺ'ﻫﺎ‪ ،D‬ﻫﻲ ﻟﻔﻜﺮ‬ ‫ ﻟﺬ‪ f‬ﺗﻨﺒﺄ ﺑﺄ‪ 1‬ﻟﺒﻘﺎ‪ i‬ﻓﻘﻂ ﻟﻸﻗﻮ‪ .m‬ﺗﻌﺘﺒﺮ ﻧﺘﺎﺋﺞ ﻟﺤﺮ ‪ D‬ﻓﻀﻴﻌﺔ ﻓﻬﻲ ﻣﺜﻞ ﻣﺴﺘﻨﻘﻊ ﻛﺒﻴﺮ‬ ‫ﻟﻦ ﺗﻜﻒ ﻋﻦ ‪I‬ﻏﺮ | ﻟﻌﺎﻟﻢ ﺑﺎﻟﻜﻮ '(‪.‬‬ ‫‪144‬‬

‫ ﻧﻬﻴﺎ ﻟ ّﺪ ﻳﻨﻴﺔ‬ ‫ﻟﻘﺪ ﻇﻬﺮ ﻟﻨﻈﺮﻳﺔ ﻟ ّﺪ ' ﻳﻨﻴﺔ‪ ،‬ﻳﻌﻨﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﺑﻬﺪ< 'ﻓﺾ ﻓﻜﺮ! ﻟﺨﻠﻖ‪،‬‬ ‫ﺑﻴﺪ ﻧﻬﺎ ﻟﻢ ﺗﻨﺠﺢ ﻓﻲ ‪X‬ﻟﻚ‪ُ ،‬ﻋﺘﺒﺮ ﻣﺠﺮ‪ H‬ﺳﻔﺴﻄﺔ ﺧﺎ'ﺟﺔ ﻋﻦ ﻧﻄﺎ| ﻟﻌﻠﻢ‪ .‬ﻫﺬ^‬ ‫ ﻟﻨﻈﺮﻳﺔ ﺗ ّﺪﻋﻲ ‪ 1‬ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﺗﻮﻟﺪ ﺑﻄﺮﻳﻖ ﻟﻤﺼﺎ‪H‬ﻓﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ ﻏﻴﺮ ﻟﺤﻴﺔ‪،‬‬ ‫ ﻗﺪ ﺗﻢ '‪H‬ﻫﺎ ﻧﻘﻀﻬﺎ ﺑﻌﺪ ّ‪ 1‬ﺛﺒﺖ ﻟﻌﻠﻢ ّ‪ 1‬ﻟﻜﻮ‪ 1‬ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﺗﺤﺘﻮ‪ f‬ﻋﻠﻰ‬ ‫ ﻧﻈﻤﺔ ﻏﺎﻳﺔ ﻓﻲ ﻹﻋﺠﺎ‪ .t‬ﻋﻠﻰ ﻫﺬ ﻟﻨﺤﻮ ﺛﺒﺖ ﻟﻌﻠﻢ ﻛﺬﻟﻚ ‪ 1‬ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺧﺎﻟﻖ‬ ‫ ﻟﻜﻮ‪ 1‬ﺧﺎﻟﻖ ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ‪.‬‬ ‫ ﻫﺬ^ ﻟﻨﻈﺮﻳﺔ ﻻ ﺗﻘﻮ‪ C‬ﺳﻮ‪ m‬ﻋﻠﻰ ﻣﻨﺎﻗﻀﺔ ﻟﺤﻘﺎﺋﻖ ﻟﻌﻠﻤﻴﺔ ﻷﻛﺎ‪X‬ﻳﺐ ﻟﺘﻲ‬ ‫ﺗﺮﺗﺪ‪ f‬ﻟﺒﺎ‪ r‬ﻟﻌﻠﻢ ﺟﻤﻠﺔ ﻣﻦ ﻟﺘﺰﻳﻴﻔﺎ ‪ ،‬ﻗﺪ ﺗﻢ ﻟﻘﻴﺎ‪ C‬ﺑﺤﻤﻠﺔ ﺳﻌﺔ ﻋﻠﻰ‬ ‫ﻧﻄﺎ| ﻟﻌﺎﻟﻢ ﻟﻜﻲ ﺗﺒﻘﻰ ﻫﺬ^ ﻟﻨّﻈﺮﻳﺔ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﻗﺪ ﻣﻬﺎ‪ ،‬ﻏﻴﺮ ‪1‬‬ ‫ﻫﺬ^ ﻟﺤﻤﻠﺔ ﻟﻢ ﺗﺘﻤﻜﻦ ﻣﻦ ‪I‬ﺧﻔﺎ‪ i‬ﻟﺤﻘﻴﻘﺔ‪.‬‬

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‫ِﻳﻦ َﻣﻨُﻮ ‬ ‫ ِﻧﱠ َﻤﺎ َ ﻟِﻴﱡ ُﻜ ْﻢ ﷲﱠُ َ َ ُﺳﻮﻟُ ُﻪ َ ﻟﱠﺬ َ‬ ‫ﻮ! ﻟ ﱠﺰ َﻛﺎ َ ‬ ‫ ﻟﺼ َﻼ َ َ ﻳُ ْﺆﺗُ َ‬ ‫ِﻴﻤ َ‬ ‫ﻮ! ﱠ‬ ‫ ﻟﱠﺬ َ‬ ‫ِﻳﻦ ﻳُﻘ ُ‬ ‫َ ُﻫ ْﻢ َ ِ‬ ‫ﻮ!‬ ‫ ﻛ ُﻌ َ‬ ‫) ﺳﻮ ﳌﺎﺋﺪ ‪( ٥٥ /‬‬

‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ ﻟﺘﻲ ﺗﻮ ﺟﻬﻬﺎ ﻧﻈﺮﻳﺘﻪ‪I ،‬ﻻ ‪ 1‬ﻣﺎ ﺛﺒﺘﺘﻪ ﻫﺬ^‬ ‫ ﻻﻛﺘﺸﺎﻓﺎ ﺟﺎ‪ i‬ﻋﻜﺲ ﻣﺎ ﺗﻤﻨﺎ^ ﻟﺮﺟﻞ‪.‬‬ ‫ ﺗﻈﻬﺮﻫﺰﻳﻤﺔ‪ ' H‬ﻳﻦ ﻣﺎ‪ C‬ﻟﻌﻠﻢ ﻟﺤﺪﻳﺚ‬ ‫ﻣﻦ ﺧﻼ‪ R‬ﺛﻼ( ﻧﻘﺎ{ 'ﺋﻴﺴﻴﺔ‪:‬‬ ‫‪-١‬ﻟﻢ ﺗﺘﻤﻜﻦ ﻫﺬ^ ﻟﻨﻈﺮﻳﺔ ﺑﺄ‪ f‬ﺳﻴﻠﺔ‬ ‫ﻣﻦ ﻟﻮﺳﺎﺋﻞ ‪ 1‬ﺗﻔﺴﺮ ﻛﻴﻒ ﻧﺸﺄ ‬ ‫ ﻟﺤﻴﺎ! ﻋﻠﻰ ﺟﻪ ﻷ'‪.U‬‬ ‫‪-٢‬ﻻ ﻳﻮﺟﺪ ‪ f‬ﻛﺘﺸﺎ< ﻋﻠﻤﻲ ﻳﺪ‪R‬‬ ‫ﻋﻠﻰ ﻗﺪ'! " ﻟﺘﻘﻨﻴﺎ ﻟﺘﻄﻮ'ﻳﺔ" ﻟﺘﻲ‬ ‫ﺗﻔﺘﺮﺿﻬﺎ ﻟﻨﻈﺮﻳﺔ ﻋﻠﻰ ﻟﺘﻄﻮ' ﻓﻲ ‪f‬‬ ‫ﺷﺎ ﻟﺰ ! ﻳﻦ‬ ‫ﺣﺎ‪ R‬ﻣﻦ ﻷﺣﻮ ‪.R‬‬ ‫‪-٣‬ﻣﺎﻳﺜﺒﺘﻪ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻫﻮ ﻋﻜﺲ ﻻ‪H‬ﻋﺎ‪ i‬ﻟﺘﻲ ﺗﻘﻮ‪ C‬ﻋﻠﻴﻬﺎ ﻧﻈﺮﻳﺔ‬ ‫ ﻟﺘﻄﻮ'‪.‬‬ ‫ﺳﻨﻨﺎﻗﺶ ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻫﺬ^ ﻟﻨﻘﺎ{ ﻟﺜﻼ( ﻟﺮﺋﻴﺴﻴﺔ‪:‬‬

‫ ﻟﻌﻘﺒﺔ ﻷ ﻟﻰ ﻟﺘﻲ ﻟﻢ ﺗﺬﻟﻞ‪ :‬ﺻﻞ ﻟﺤﻴﺎ ‬ ‫ﺗﻘﻮ‪ R‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ‪ 1‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻗﺪ ﺗﻄﻮ' ﻋﻦ ﺧﻠﻴﺔ ﺣﻴﺪ! ﻇﻬﺮ ‬ ‫ﻋﻠﻰ ﺳﻄﺢ ﻷ'‪ U‬ﻟﺒﺪ ﺋﻴﺔ ﻣﻨﺬ ‪ ٣,٨‬ﻣﻼﻳﻴﻦ ﺳﻨﺔ‪ .‬ﻟﻜﻦ ﻛﻴﻒ ﻳﻤﻜﻦ ﻟﺨﻠﻴﺔ ﺣﻴﺪ!‬ ‫ ‪ 1‬ﻳﻨﺸﺄ ﻋﻨﻬﺎ ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻈﻤﺔ ﻷﻧﻮ ‪ A‬ﻟﺤﻴﺔ؟ ‪ XI‬ﻛﺎ‪ 1‬ﻫﺬ ﻟﺘﻄﻮ' ﻗﺪ ﺣﺪ(‬ ‫ﻓﻌ ً‬ ‫ﻼ ﻓﻠﻤﺎ‪ X‬ﻟﻢ ﺗﻈﻬﺮ ﻋﻼﺋﻤﻪ ﻓﻲ ﻟﺴﺠﻼ ﻹﺣﺎﺛﻴﺔ ‪ ،‬ﻫﺬ ﺳﺆ ‪ R‬ﻟﻢ ﺗﺘﻤﻜﻦ ﻟﻨﻈﺮﻳﺔ‬ ‫ ﻹﺟﺎﺑﺔ ﻋﻠﻴﻪ‪I .‬ﻻ ‪ 1‬ﻟﺴﺆ ‪ R‬ﻷ ‪ R‬ﻟﺬ‪ f‬ﺑﻘﻲ ﻳﻮ ﺟﻪ ﻫﺬ^ ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟﺘﻲ ﻟﻢ ﺗﺠﺪ ﺟﻮ ﺑﺎ‬ ‫ﻋﻠﻴﻪ ﺣﺘﻰ ﻵ‪ ،1‬ﻫﻮ ﻛﻴﻒ ﻧﺸﺄ " ﻟﺨﻠﻴﺔ ﻷ ﻟﻰ"‪.‬‬ ‫ﺗﻔﺴﺮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ'‪ ،‬ﻟﺘﻲ ﻻ ﺗﻌﺘﺮ< ﺑﺎﻟﺨﻠﻖ ﻻ ﺗﻘﺒﻞ ﺑﻮﺟﻮ‪ H‬ﺧﺎﻟﻖ‪ ،‬ﻧﺸﻮ‪ i‬ﻟﺨﻠﻴﺔ‬ ‫ ﻷ ﻟﻰ ﻋﻠﻰ ﻧﻬﺎ ﺗﺖ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻟﺘﻲ ﺗﺘﻀﻤﻨﻬﺎ ﻗﻮ ﻧﻴﻦ ﻟﻄﺒﻴﻌﺔ‪ .‬ﺣﺴﺐ ﻫﺬ^‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ﻟﻘﺪ ﺗﻌﺎﻟﺖ ﻷﺻﻮ ﺧﻼ‪ R‬ﻟﺜﻼﺛﻴﻦ ﺳﻨﺔ ﻟﻤﺎﺿﻴﺔ ﻓﻲ ‪H‬ﻧﻴﺎ ﻟﻌﻠﻢ ﺗﺒﻴّﻦ ﺑﺄ‪ 1‬ﻧﻈﺮﻳﺔ‬ ‫ ﻟﺘﻄﻮ' ﺗﻤﺜﻞ ﻛﺒﺮ ﺧﺪﻳﻌﺔ ﻓﻲ ﺗﺎ'ﻳﺦ ﻟﻌﻠﻢ‪ .‬ﻗﺪ ﺛﺒﺘﺖ ﻷﺑﺤﺎ( ﻟﺘﻲ ﺟﺮﻳﺖ ﺑﺸﻜﻞ‬ ‫ ﻟﺼﺤﺔ‪ ،‬ﻗﺪ‬ ‫ ﻋﺘﺒﺎ' ﻣﻦ ﻋﺎ‪ ١٩٨٠ C‬ﺑﺄ ّ‪ 1‬ﻹ‪H‬ﻋﺎ‪ i‬ﻟ ّﺪ ' ﻳﻨﻴﺔ ﻋﺎ'ﻳﺔ ﺗﻤﺎﻣﺎ ﻣﻦ ّ‬ ‫ﺧﺎ ً‬ ‫ﺗﻢ ﻟﺘﺼﺮﻳﺢ ﺑﺬﻟﻚ ﻣﻦ ﻗﺒﻞ ﻟﻌﺪﻳﺪ ﻣﻦ ﻛﺒﺎ' 'ﺟﺎ‪ R‬ﻟﻌﻠﻢ‪ .‬ﻓﻔﻲ ﻟﻮﻻﻳﺎ ﻟﻤﺘﺤﺪ! ﺑﺸﻜﻞ‬ ‫ﺧﺎ ‪ ،‬ﺻﺮ‪ d‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻋﻠﻤﺎ‪ i‬ﻟﺒﻴﻮﻟﻮﺟﻴﺎ ﻟﻜﻴﻤﻴﺎ‪ i‬ﻟﺤﻴﻮﻳﺔ ﻋﻠﻢ ﻟﺤﻔﺮﻳﺎ ﻏﻴﺮﻫﺎ‬ ‫ﻣﻦ ﻟﻌﻠﻮ‪ C‬ﻷﺧﺮ‪ m‬ﺑﺄ‪ 1‬ﻟﺪ ' ﻳﻨﻴﺔ ﺻﻠﺖ ‪I‬ﻟﻰ ﻃﺮﻳﻖ ﻣﺴﺪ ‪ 1ّ H‬ﺻﻞ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ‬ ‫ ﻟﺘﻄﻮ' ﻟﻌﻠﻤﻴﺔ ﺑﺄ‪ 1‬ﻟﻜﻮ‪ 1‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻗﺪ‬ ‫ﻫﻮ ﻟﺨﻠﻖ‪ .‬ﻟﻴﻮ‪ C‬ﺗﺆﻛﺪ ّ‬ ‫ُﺧﻠﻘﺖ ﻣﻦ ﻗﺒﻞ ﷲ ﺗﻌﺎﻟﻰ‪.‬‬ ‫ﻟﻘﺪ ﺗﻨﺎ ﻟﻨﺎ ﻣﺴﺄﻟﺔ ﻧﻬﻴﺎ' ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ‪H‬ﻻﺋﻞ ﻟﺨﻠﻖ ﻓﻲ ﻣﻮ ﺿﻊ ﻛﺜﻴﺮ! ﻣﻦ ﻋﻤﺎﻟﻨﺎ‪،‬‬ ‫ ﺳﻮ< ﻧُﻮ ﺻﻞ ‪X‬ﻟﻚ ﻓﻲ ﻋﻤﺎ‪ R‬ﺧﺮ‪ .m‬ﻟﻜﻦ ﺑﺎﻟﻨﻈﺮ ‪I‬ﻟﻰ ﻷﻫﻤﻴﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﻳﻜﺘﺴﻴﻬﺎ‬ ‫ﻫﺬ ﻟﻤﻮﺿﻮ‪ ' A‬ﻳﻨﺎ ﻧﻪ ﻣﻦ ﻟﻔﺎﺋﺪ! ‪I‬ﻳﺮ ‪ H‬ﻣﻠﺨﺺ ﻟﺬﻟﻚ ﻓﻲ ﻫﺬ ﻟﻤﻮﺿﻊ ﻳﻀﺎ‪.‬‬

‫ ﻻﻧﻬﻴﺎ ﻟﻌﻠﻤﻲ ﻟﻠﻨﻈﺮﻳﺔ ﻟﺪ ﻳﻨﻴﺔ‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ‪ 1‬ﻫﺬ^ ﻟﻨﻈﺮﻳﺔ ﺗﻌﻮ‪ H‬ﻓﻲ ﺟﺬ 'ﻫﺎ ‪I‬ﻟﻰ ﻟﺘﺎ'ﻳﺦ ﻹﻏﺮﻳﻘﻲ ﻟﻘﺪﻳﻢ‪I ،‬ﻻ‬ ‫ ﻧﻬﺎ ﺷﻬﺪ ﺳﻊ ﻧﺘﺸﺎ' ﻟﻬﺎ ﻓﻲ ﻟﻘﺮ‪ 1‬ﻟﺘﺎﺳﻊ ﻋﺸﺮ ‪ .‬ﻛﺎ‪ 1‬ﻫﻢ ﺗﻄﻮ' ﺷﻬﺪﺗﻪ ﻟﻨﻈﺮﻳﺔ‬ ‫ﻫﻮ ﺻﺪ ' ﻛﺘﺎ‪ D‬ﺗﺸﺎ'ﻟﺰ ‪ ' H‬ﻳﻦ " ﺻﻞ ﻷﻧﻮ ‪ "A‬ﻟﺬ‪ f‬ﺻﺪ' ﻋﺎ‪ .١٨٥٩ C‬ﻓﻲ ﻫﺬ ‬ ‫ ﻟﻜﺘﺎ‪ D‬ﻳﻨﻜﺮ ‪ ' H‬ﻳﻦ ‪ 1‬ﻷﻧﻮ ‪ A‬ﻟﻤﺨﺘﻠﻔﺔ ﻋﻠﻰ ﻷ'‪ U‬ﻗﺪ ﺧﻠﻘﻬﺎ ﷲ‪ .‬ﻳﻘﻮ‪ ' H R‬ﻳﻦ‬ ‫ ‪ 1‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻟﻬﺎ ﺟﺪ ﻣﺸﺘﺮ‪ V‬ﻧﻬﺎ ﻗﺪ ﺗﻨﻮﻋﺖ ﺧﺘﻠﻔﺖ ﺑﺴﺒﺐ ﺧﺘﻼﻓﺎ ‬ ‫ﻃﺎ'ﺋﺔ ﻣﺘﺪ'ﺟﺔ ﺗﺖ ﻋﻠﻴﻬﺎ ﻋﺒﺮ ﻷ‪t‬ﻣﺎ‪.1‬‬ ‫ ﻛﻤﺎ ﻳﻘﺮ ‪ ' H‬ﻳﻦ ﻧﻔﺴﻪ‪ ،‬ﻓﺈ‪ 1‬ﻧﻈﺮﻳﺘﻪ ﻻ ﺗﻘﻮ‪ C‬ﻋﻠﻰ ‪ f‬ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ ﺛﺎﺑﺘﺔ‪ ،‬ﺑﻞ‬ ‫‪I‬ﻧﻬﺎ ﻣﺠﺮ‪I" H‬ﻓﺘﺮ ‪ ."U‬ﻋﻼ ! ﻋﻠﻰ ‪X‬ﻟﻚ‪ ،‬ﻳﻌﺘﺮ< ‪ ' H‬ﻳﻦ ﻓﻲ ﻓﺼﻞ ﻣﻄﻮ‪ R‬ﻣﻦ ﻛﺘﺎ‪D‬‬ ‫ﺑﻌﻨﻮ ‪ " 1‬ﻟﻤﺼﺎﻋﺐ ﻟﺘﻲ ﺗﻮ ﺟﻬﻬﺎ ﻟﻨﻈﺮﻳﺔ" ‪ 1‬ﻟﻨﻈﺮﻳﺔ ﺗﺘﻬﺎ ‪ m‬ﻣﺎ‪ C‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﺳﺌﻠﺔ‬ ‫ ﻟﺤﺮﺟﺔ‪.‬‬ ‫ﻋﻘﺪ ‪ ' H‬ﻳﻦ _ﻣﺎﻟﻪ ﻋﻠﻰ ﻻﻛﺘﺸﺎﻓﺎ ﻟﻌﻠﻤﻴﺔ ﻟﺘﻲ ﻛﺎ‪ 1‬ﻳﻈﻦ ﻧﻬﺎ ﺳﺘﺰﻳﻞ ﻟﻌﻘﺒﺎ ‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ﻣﺎﺟﺎ‪ i‬ﺑﻪ ﺑﺎﺳﺘﻮ' ﺑﺎﻹﺿﺎﻓﺔ ‪I‬ﻟﻰ ﻣﺎ ﻛﺸﻒ ﻋﻨﻪ ﻟﺘﻘﺪ‪ C‬ﻟﻌﻠﻤﻲ ﻣﻦ ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ! ﻟﺨﻠﻴﺔ‬ ‫ ﻟﻤﺎ‪ !H‬ﻟﺤﻴﺔ‪ ،‬ﺑﻘﻴﺎ ﻓﻜﺮ! ﺟﻮ‪ H‬ﻟﺤﻴﺎ! ﻋﻠﻰ ﺳﻄﺢ ﻷ'‪ U‬ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻓﻲ ﻣﺄ‪|t‬‬ ‫ﻟﻢ ﺗﺴﺘﻄﻊ ﻟﺨﺮ ‪ v‬ﻣﻨﻪ‪.‬‬

‫ ﻟﻤﺤﺎ ﻻ‪ I‬ﻟﻌﺎﺟﺰ ﻓﻲ ﻟﻘﺮ‪ L‬ﻟﻌﺸﺮﻳﻦ‬ ‫‪ R 1I‬ﻣﻦ ﺗﺒﻨﻰ ﻣﻮﺿﻮ‪ A‬ﻣﻨﺸﺄ ﻟﺤﻴﺎ! ﻓﻲ ﻟﻘﺮ‪ 1‬ﻟﻌﺸﺮﻳﻦ ﻛﺎ‪ 1‬ﻟﺘﻄﻮ'‪ f‬ﻟﻤﺸﻬﻮ'‬ ‫ ﻟﻜﺴﻨﺪ' ﺑﺎ'ﻳﻦ‪ .‬ﺗﻘﺪ‪ C‬ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﻵ' ‪ i‬ﻟﻌﻠﻤﻴﺔ ﻓﻲ ﻟﺜﻼﺛﻴﻨﻴﺎ ﻣﻦ ‪X‬ﻟﻚ‬ ‫ ﻟﻘﺮ‪ ،1‬ﺣﺎ ‪ R‬ﻣﻦ ﺧﻼﻟﻬﺎ ‪I‬ﺛﺒﺎ ‪I‬ﻣﻜﺎﻧﻴﺔ ﺗﻄﻮ' ﺧﻠﻴﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ‪.‬‬ ‫‪I‬ﻻ ‪ 'H 1‬ﺳﺎﺗﻪ ﻟﻢ ﺗﻨﺘﻪ ‪I‬ﻻ ﺑﺎﻟﻔﺸﻞ‪ ،‬ﻣﻤﺎ ﺣﺪ ﺑﺄ ﺑﺮﻳﻦ ﺗﻘﺪﻳﻢ ﻻﻋﺘﺮ < ﻟﺘﺎﻟﻲ‪:‬‬ ‫" ﻟﻸﺳﻒ‪ ،‬ﺑﻘﻴﺖ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺨﻠﻴﺔ ﻷ ﻟﻰ ﻛﺜﺮ ﻟﻨﻘﺎ{ ﻏﻤﻮﺿﺎً ﻓﻲ ‪ 'H‬ﺳﺔ‬ ‫‪٤٥‬‬ ‫ﺗﻄﻮ' ﻷﻧﻈﻤﺔ ﻟﺤﻴﺔ"‪.‬‬ ‫ﺣﻤﻞ ﻟﺘﻄﻮ'ﻳﻮ‪ 1‬ﺑﻌﺪ ﺑﺮﻳﻦ ﻣﺴﺆ ﻟﻴﺔ ﺣﻞ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺤﻴﺎ!‪ .‬ﻛﺎ‪ 1‬ﻛﺜﺮ‬ ‫ﻫﺬ^ ﻟﺘﺠﺎ'‪ D‬ﺷﻬﺮ! ﺗﻠﻚ ﻟﺘﻲ ﻗﺎ‪ C‬ﺑﻬﺎ ﻟﻜﻴﻤﻴﺎﺋﻲ ﻷﻣﺮﻳﻜﻲ ﺳﺘﺎﻧﻠﻲ ﻣﻴﻠﻠﺮ ﻋﺎ‪.١٩٥٣ C‬‬ ‫ﻗﺎ‪ C‬ﻫﺬ ﻟﻌﺎﻟﻢ ﺑﺪﻣﺞ ﻋﺪ‪ H‬ﻣﻦ ﻟﻐﺎ‪ t‬ﻟﺘﻲ ﻳﻔﺘﺮ‪ U‬ﻧﻬﺎ ﻛﺎﻧﺖ ﻣﻮﺟﻮ‪ !H‬ﻓﻲ ﻟﻤﻨﺎ ‬ ‫ ﻟﺒﺪ ﺋﻲ ﻟﻸ'‪ ،U‬ﺿﺎ< ‪I‬ﻟﻴﻬﺎ ﻣﻘﺪ ' ﻣﻦ ﻟﻄﺎﻗﺔ‪ .‬ﻣﻦ ﺧﻼ‪ R‬ﻫﺬ^ ﻟﺘﺠﺮﺑﺔ ﺗﻤﻜﻦ ﻣﻴﻠﻠﺮ‬ ‫ﻣﻦ ﺗﺮﻛﻴﺐ ﻋﺪ‪ H‬ﻣﻦ ﻟﺤﻤﻮ‪ U‬ﻷﻣﻴﻨﻴﺔ ) ﻟﺠﺰﻳﺌﺎ ﻟﻌﻀﻮﻳﺔ( ﻟﺘﻲ ﺗﺘﻮ ﺟﺪ ﻓﻲ ﺗﺮﻛﻴﺐ‬ ‫ ﻟﺒﺮ ﺗﻴﻨﺎ ‪.‬‬ ‫‪I‬ﻻ ﻧﻪ ﻟﻢ ﺗﻤﺾ ﻋﺪ! ﺳﻨﻮ ﺣﺘﻰ ﺛﺒﺖ ﺑﻄﻼ‪ 1‬ﻫﺬ^ ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻌﺘﺒﺮ‬ ‫ﺧﻄﻮ! ' ﺋﺪ! ﻓﻲ ﺗﻘﺪ‪ C‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ'‪ ،‬ﻓﺎﻟﻤﻨﺎ ﻟﺬ‪ f‬ﺳﺘﺨﺪ‪ C‬ﻓﻲ ﻫﺬ^ ﻟﺘﺠﺮﺑﺔ ﻛﺎ‪1‬‬ ‫‪٤٦‬‬ ‫ﻣﺨﺘﻠﻔﺎً ﺟﺪ ً ﻋﻦ ﻟﻈﺮ < ﻷ'ﺿﻴﺔ ﻟﺤﻘﻴﻘﻴﺔ‪.‬‬ ‫ ﺑﻌﺪ ﻓﺘﺮ! ﻣﻦ ﻟﺼﻤﺖ ﻋﺘﺮ< ﻣﻴﻠﻠﺮ ‪ 1‬ﻟﻤﻨﺎ ﻟﺬ‪ f‬ﺳﺘﺨﺪﻣﻪ ﻓﻲ ﺗﺠﺮﺑﺘﻪ ﻛﺎ‪1‬‬ ‫‪٤٧‬‬ ‫ﻏﻴﺮ ﺣﻘﻴﻘﻴﺎً‪.‬‬ ‫ﻟﻘﺪ ﺑﺎ‪ i‬ﺟﻤﻴﻊ ﻣﺤﺎ ﻻ ﻟﺘﻄﻮ'ﻳﻴﻦ ﻓﻲ ‪I‬ﺛﺒﺎ ﻧﻈﺮﻳﺘﻬﻢ ﻓﻲ ﻟﻘﺮ‪ 1‬ﻟﻌﺸﺮﻳﻦ‬ ‫ﺑﺎﻟﻔﺸﻞ‪ .‬ﻳﻌﺘﺮ< ﻟﻌﺎﻟﻢ ﻟﺠﻴﻮﻟﻮﺟﻲ ﺑﺎ‪ H‬ﻣﻦ ﻣﻌﻬﺪ ﺳﻜﺮﻳﺒﺲ ﻓﻲ ﺳﺎﻧﺖ ﻳﺎﻏﻮ ﺑﻬﺬ^‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ ﻟﻨﻈﺮﻳﺔ ﺗﻜﻮ‪ 1‬ﻟﻤﺎ‪ !H‬ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ ﻣﻦ ﻣﺎ‪ !H‬ﻏﻴﺮ ﺣﻴﺔ ﻧﺘﻴﺠﺔ ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺼﺎ‪H‬ﻓﺎ ‪،‬‬ ‫ ﻣﻦ ﻟﻤﺆﻛﺪ ‪ 1‬ﻫﺬ ﻟﺰﻋﻢ ﻻ ﻳﺘﻮ ﻓﻖ ﻣﻊ ﺑﺴﻂ ﻗﻮ ﻋﺪ ﻋﻠﻢ ﻷﺣﻴﺎ‪.i‬‬

‫ ﻟﺤﻴﺎ ﺗﻨﺸﺄ ﻣﻦ ﻟﺤﻴﺎ ‬ ‫ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ‪ ،D‬ﻟﻢ ﻳﺘﻄﺮ| ‪ ' H‬ﻳﻦ ‪I‬ﻟﻰ ﺻﻞ ﻟﺤﻴﺎ!‪ .‬ﻓﻘﺪ ﻛﺎ‪ 1‬ﻟﻔﻬﻢ ﻟﺒﺪ ﺋﻲ‬ ‫ﻟﺤﻘﻴﻘﺔ ﻟﺤﻴﺎ! ﻓﻲ ﻋﺼﺮ^ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻹﻓﺘﺮ ‪ U‬ﺑﺄ‪ 1‬ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ‪ X‬ﺑﻨﻴﺎ ﺑﺴﻴﻄﺔ‬ ‫ﺟﺪ ً‪ .‬ﻟﻘﺪ ﻻﻗﺖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ‪ i‬ﻟﺘﻠﻘﺎﺋﻲ ﻟﺘﻲ ﻧﺘﺸﺮ ﻓﻲ ﻟﻘﺮ ‪ 1‬ﻟﻮﺳﻄﻰ‪ ،‬ﻟﺘﻲ ﺗﻘﻮ‪R‬‬ ‫ ‪ 1‬ﻟﻤﻮ ‪ H‬ﻏﻴﺮ ﻟﺤﻴﺔ ﺗﺠﻤﻌﺖ ﻣﻦ ﺗﻠﻘﺎ‪ i‬ﻧﻔﺴﻬﺎ ﻟﺘﺸﻜﻞ ﻛﺎﺋﻦ ﺣﻲ‪ ' ،‬ﺟﺎً ﺳﻌﺎً ﻓﻲ‬ ‫‪X‬ﻟﻚ ﻟﺰﻣﻦ‪ .‬ﻣﻦ ﻻﻋﺘﻘﺎ‪ H‬ﻟﺘﻲ ﻧﺘﺠﺖ ﻋﻦ ﻫﺬ^ ﻟﻨﺘﻴﺠﺔ ﻫﻲ ‪ 1‬ﻟﺤﺸﺮ ﺗﻨﺸﺄ ﻋﻦ‬ ‫ﺑﻘﺎﻳﺎ ﻟﻄﻌﺎ‪ 1 ،C‬ﻟﺠﺮ‪ 1 X‬ﺗﺄﺗﻲ ﻣﻦ ﻟﻘﻤﺢ‪ .‬ﻫﻨﺎ ﻳﺠﺪ' ﺑﻨﺎ ‪ 1‬ﻧﺘﻌﺮ‪ U‬ﻟﺘﺠﺮﺑﺔ ﻣﻀﺤﻜﺔ‬ ‫ﻗﺎ‪ C‬ﺑﻬﺎ ﻟﺒﻌﺾ‪ ،‬ﺣﻴﺚ ﺗﻢ ﺿﻊ ﺑﻌﺾ ﻟﻘﻤﺢ ﻋﻠﻰ ﻗﻄﻌﺔ ﺳﺨﺔ ﻣﻦ ﻟﻘﻤﺎ ‪ ،‬ﻛﺎ‪1‬‬ ‫ ﻟﻤﻨﺘﻈﺮ ‪ 1‬ﻳﺨﺮ‪ v‬ﺟﺮ‪ ً X‬ﺑﻌﺪ ﺑﺮﻫﺔ ﻣﻦ ﻟﺰﻣﻦ‪.‬‬ ‫ ﻣﻦ ﻟﻤﻨﻄﻠﻖ ‪ X‬ﺗﻪ ﻛﺎ‪ 1‬ﻳﻌﺘﻘﺪ ‪ 1‬ﻟﺪﻳﺪ ‪ 1‬ﺗﺨﺮ‪ v‬ﻣﻦ ﻟﻠﺤﻢ؛ ‪I‬ﻻ ﻧﻪ ﻟﻢ ﻳﻠﺒﺚ ﻟﻌﻠﻢ‬ ‫ ‪ 1‬ﺛﺒﺖ ‪ 1‬ﻟﺪﻳﺪ ‪ 1‬ﻻ ﺗﺨﺮ‪ v‬ﻣﻦ ﻟﻠﺤﻢ ﺑﺸﻜﻞ ﺗﻠﻘﺎﺋﻲ‪I ،‬ﻧﻤﺎ ﻳﺤﻤﻠﻬﺎ ﻟﺬﺑﺎ‪ D‬ﺑﺸﻜﻞ‬ ‫ﻳﺮﻗﺎﻧﺎ ﻻ ﺗﺮ‪ m‬ﺑﺎﻟﻌﻴﻦ ﻟﻤﺠﺮ‪.!H‬‬ ‫ﻛﺎ‪ 1‬ﻫﺬ ﻻﻋﺘﻘﺎ‪ H‬ﺳﺎﺋﺪ ً ﻓﻲ ﻟﺰﻣﻦ ﻟﺬ‪ f‬ﻛﺘﺐ ﻓﻴﻪ ‪ ' H‬ﻳﻦ ﻛﺘﺎ‪ " D‬ﺻﻞ ﻷﻧﻮ ‪، "A‬‬ ‫ﻓﻘﺪ ﻛﺎ‪ 1‬ﻳﻌﺘﻘﺪ ﺑﺄ‪ 1‬ﻟﺒﻜﺘﺮﻳﺎ ﺟﺎ‪I i‬ﻟﻰ ﻟﻮﺟﻮ‪ H‬ﻣﻦ ﻣﺎ‪ !H‬ﻏﻴﺮ ﺣﻴﺔ ﻛﺎ‪ 1‬ﻫﺬ ﻻﻋﺘﻘﺎ‪H‬‬ ‫ﻣﻘﺒﻮ ﻋﻠﻤﻴﺎً‪.‬‬ ‫ﻟﻢ ﻳﻄﻞ ﻟﻮﻗﺖ ﺣﺘﻰ ﻋﻠﻦ ﺑﺎﺳﺘﻮ' ﻧﺘﺎﺋﺞ ‪ 'H‬ﺳﺎﺗﻪ ﻟﻄﻮﻳﻠﺔ ﺑﺤﺎﺛﻪ ﻟﻜﺜﻴﺮ! ﻟﺘﻲ‬ ‫ﺗﺪﺣﺾ ﺳﺎ‪ r‬ﻧﻈﺮﻳﺔ ‪ ' H‬ﻳﻦ‪ .‬ﻗﺎ‪ R‬ﺑﺎﺳﺘﻮ' ﻓﻲ ﻣﺤﺎﺿﺮﺗﻪ ﻟﺘﻲ ﻋﻠﻦ ﻓﻴﻬﺎ ﻋﻦ ﻧﺘﺼﺎ' ﺗﻪ‬ ‫ﻓﻲ ﻟﺴﻮ'ﺑﻮ‪ 1‬ﻋﺎ‪:١٨٦٤ C‬‬ ‫"ﻻ ﻳﻤﻜﻦ ‪ 1‬ﺗﺴﺘﻔﻴﻖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ‪ i‬ﻟﺘﻠﻘﺎﺋﻲ ﻣﻦ ﻟﻀﺮﺑﺔ ﻟﺼﺎﻋﻘﺔ ﻟﺘﻲ ﺻﺎﺑﺘﻬﺎ ﺑﻬﺎ‬ ‫‪٤٤‬‬ ‫ﻫﺬ^ ﻟﺘﺠﺮﺑﺔ ﻟﺒﺴﻴﻄﺔ‪".‬‬ ‫ﻗﺎ ‪ C‬ﻟﻤﺪ ﻓﻌﻮ‪ 1‬ﻋﻦ ﻟﻨﻈﺮﻳﺔ ﻟﺪ ' ﻳﻨﻴﺔ ﻛﺘﺸﺎﻓﺎ ﺑﺎﺳﺘﻮ' ﻟﻮﻗﺖ ﻃﻮﻳﻞ‪I .‬ﻻ ‪1‬‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ﺟﺎﻣﻌﺔ ﺳﺎﻧﺖ ﻳﺎﻏﻮ ﻛﺎﻟﻴﻔﻮ'ﻧﻴﺎ ﺑﻬﺬ^ ﻟﺤﻘﻴﻘﺔ ﻣﻦ ﺧﻼ‪ R‬ﻣﻮﺿﻮ‪ A‬ﻧﺸﺮ ﻓﻲ ﻣﺠﻠﺔ ﻟﻌﻠﻮ‪C‬‬ ‫ ﻷﻣﺮﻳﻜﻴﺔ ﻋﺎ‪:١٩٩٤ C‬‬ ‫"ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ 1‬ﺗﻜﻮ‪ 1‬ﻟﺒﺮ ﺗﻴﻨﺎ ﻟﺤﻤﻮ‪ U‬ﻵﻣﻴﻨﻴﺔ‪ ،‬ﻛﻼﻫﻤﺎ ﺟﺰﻳﺌﺎ ‬ ‫ﻣﻌﻘﺪ!‪ ،‬ﻗﺪ ﻧﺸﺄ ﻣﻦ ﺗﻠﻘﺎ‪ i‬ﻧﻔﺴﻬﺎ ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻓﻲ ﻧﻔﺲ ﻟﻤﻜﺎ‪ .1‬ﺿﻒ‬ ‫‪I‬ﻟﻰ ﻋﺪ‪I C‬ﻣﻜﺎﻧﻴﺔ ﺗﻮ ﺟﺪ ﺣﺪﻫﻤﺎ ‪ 1 H‬ﻵﺧﺮ ‪ .‬ﻫﻜﺬ ﻣﻦ ﻟﻨﻈﺮ! ﻷ ﻟﻰ ﻳﺠﺪ‬ ‫ ﺣﺪﻧﺎ ﻧﻪ ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ 1‬ﺗﻜﻮ‪ 1‬ﻟﺤﻴﺎ! ﻗﺪ ﻧﺸﺄ ﻣﻦ ﺧﻼ‪ R‬ﻋﻤﻠﻴﺎ ﻛﻴﻤﻴﺎﺋﻴﺔ‬ ‫‪٤٩‬‬ ‫ﺑﺤﺘﺔ"‬ ‫ﻻ ﺷﻚ ﻧﻪ ‪ XI‬ﻛﺎ‪ 1‬ﻣﻦ ﻟﻤﺴﺘﺤﻴﻞ ‪ 1‬ﺗﻨﺸﺄ ﻟﺤﻴﺎ! ﻣﻦ ﺳﺒﺎ‪ D‬ﻃﺒﻴﻌﻴﺔ‪ ،‬ﻓﻼ ﺑﺪ‬ ‫ ﻧﻬﺎ ﻗﺪ "ﺧﻠﻘﺖ" ﺑﻴﺪ ﺧﺎﻟﻖ‪ .‬ﻫﺬ^ ﻟﺤﻘﻴﻘﺔ ﺗﻠﻐﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ‪ ،‬ﻟﺘﻲ ﺗﻬﺪ< ﺑﺎﻟﺪ'ﺟﺔ‬ ‫ ﻟﺮﺋﻴﺴﻴﺔ ‪I‬ﻟﻰ ‪I‬ﻧﻜﺎ' ﻟﺨﻠﻖ‪ ،‬ﻣﻦ ﺳﺎﺳﻬﺎ‪.‬‬

‫ ﻷﻓﻜﺎ ﻟﺨﻴﺎﻟﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ ‬ ‫ ﻟﻨﻘﻄﺔ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﺗﺪﺣﺾ ﻧﻈﺮﻳﺔ ‪ ' H‬ﻳﻦ ﻫﻲ ‪ 1‬ﻛﻼ ﻟﻤﻔﻬﻮﻣﻴﻦ ﻟﻠﺬﻳﻦ ﺿﻌﺘﻬﻤﺎ‬ ‫ ﻟﻨﻈﺮﻳﺔ ﻛـ "ﺗﻘﻨﻴﺎ ﺗﻄﻮ'ﻳﺔ" ﺛﺒﺖ ﻧﻬﺎ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻻ ﺗﻤﻠﻚ ‪ f‬ﻗﻮ! ﺗﻄﻮ'ﻳﺔ‪.‬‬ ‫ﻟﻘﺪ ﻋﺘﻤﺪ ‪ ' H‬ﻳﻦ ﻓﻲ ﺧﺪﻋﺔ ﻟﺘﻄﻮ' ﻟﺘﻲ ﺧﺮ‪ v‬ﺑﻬﺎ ﻋﻠﻰ ﻓﻜﺮ! " ﻹﺻﻄﻔﺎ‪ i‬ﻟﻄﺒﻴﻌﻲ"‪.‬‬ ‫ ‪ L‬ﻟﻄﻔﺮ ‪ I‬ﻟﻮ ﺛﻴﺔ ﻻ ﻳﻤﻜﻦ ﺑﺄ ﺣﺎ‪ A‬ﻣﻦ ﻷﺣﻮ ‪L A‬‬ ‫ ‪ L‬ﺗﻈﻴﻒ ﻣﻌﻠﻮﻣﺎ‪ I‬ﺟﺪﻳﺪ ﻟـ ‪ : DNA‬ﻓﺎﻷﺟﺰ ‪ 1‬ﻟﺘﻲ‬ ‫ﺗﻜﻮ‪ L‬ﻟﻤﻌﻠﻮﻣﺎ‪ I‬ﻟﺠﻴﻨﻴﺔ ﻋﻨﺪﻣﺎ ﺗﻨﺰ ﻣﻦ ﻣﺎﻛﻨﻬﺎ ﻣﺎ‬ ‫ ‪ L‬ﻳﺤﺪ ﻟﻬﺎ ﺧﺮ ﺗﻨﺘﻘﻞ ﻟﻰ ﻗﺴﻢ ‪E‬ﺧﺮ ﻣﻦ‬ ‫ ﻟـ ‪ ،DNA‬ﻓﺎﻟﻄﻔﺮ ‪ I‬ﻟﻮ ﺛﻴﺔ ﻻ ﻳﻤﻜﻦ ﺑﺪ ‬ ‫ ‪ L‬ﺗﻜﺴﺐ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻋﻀﻮ ﺟﺪﻳﺪ ‪L‬‬ ‫ﺗﻤﻨﺤﻪ ﺧﺎﺻﻴﺔ ﺿﺎﻓﻴﺔ‪ .‬ﻣﺎ ﻳﺤﺪ ﻣﻦ ﺟﺮ ‪1‬‬ ‫ ﻟﻄﻔﺮ ‪ I‬ﻟﻮ ﺛﻴﺔ ﻣﻮ ﻏﻴﺮ ﻋﺎ!ﻳﺔ ﻛﺄ‪L‬‬ ‫ﺗﺨﺮ­ ﻟﺮﺟﻞ ﻣﻦ ﻟﻈﻬﺮ ﺗﺨﺮ­ ﻷ^‪L‬‬ ‫ﻣﻦ ﻟﺒﻄﻦ‪.‬‬

‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻣﻘﺎﻟﺔ ﻧﺸﺮﺗﻬﺎ ﻣﺠﻠﺔ " ﻷ'‪ "U‬ﻋﺎ‪:١٩٩٨ C‬‬ ‫"ﻫﺎ ﻧﺤﻦ ﻟﻴﻮ‪ C‬ﻧﻐﺎ‪ 'H‬ﻟﻘﺮ‪ 1‬ﻟﻌﺸﺮﻳﻦ ‪ 1 1 H‬ﻧﺘﻤﻜﻦ ﻣﻦ ﺣﻞ ﻟﻤﺸﻜﻠﺔ ﻟﺘﻲ ﺑﺪ ﻧﺎ‬ ‫‪٤٨‬‬ ‫ ﻟﻘﺮ‪ 1‬ﻣﻌﻬﺎ ﻫﻲ ‪ :‬ﻛﻴﻒ ﺑﺪ ﻟﺤﻴﺎ! ﻋﻠﻰ ﻷ'‪U‬؟"‬

‫ ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ ﻟﻠﺤﻴﺎ ‬ ‫ ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ ﻟﺬ‪ f‬ﻗﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﻓﻲ ﻣﺄ‪" |t‬ﻛﻴﻒ ﺑﺪ ﻟﺤﻴﺎ!" ﻫﻮ‬ ‫ ‪ 1‬ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ‪ ،‬ﺣﺘﻰ ﻟﺒﺴﻴﻄﺔ ﻣﻨﻬﺎ‪ ،‬ﺗﻨﻄﻮ‪ f‬ﻋﻠﻰ ﺑﻨﻴﺎ ﻓﻲ ﻏﺎﻳﺔ ﻟﺘﻌﻘﻴﺪ‪ .‬ﻓﺎﻟﺨﻠﻴﺔ‬ ‫ ﻟﻮ ﺣﺪ! ﻣﻦ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻛﺜﺮ ﺗﻌﻘﻴﺪ ً ﻣﻦ ‪ f‬ﻣﻨﺘﺞ ﺗﻘﻨﻲ ﺻﻨﻌﺘﻪ ﻳﺪ ﻟﺒﺸﺮ‪ .‬ﻓﺤﺘﻰ ﻳﻮﻣﻨﺎ‬ ‫ﻫﺬ ﻻ ﻳﻤﻜﻦ ﻷ‪ f‬ﻣﺨﺘﺒﺮ ﻛﻴﻤﻴﺎﺋﻲ ﻣﻬﻤﺎ ﺑﻠﻐﺖ ‪'H‬ﺟﺔ ﺗﻄﻮ'^ ‪ 1‬ﻳﻨﺠﺢ ﻓﻲ ﺗﺮﻛﻴﺐ ﺧﻠﻴﺔ‬ ‫ﺣﻴﺔ ﻣﻦ ﺧﻼ‪ R‬ﺗﺠﻤﻴﻊ ﻋﺪ‪ H‬ﻣﻦ ﻟﻤﻮ ‪ H‬ﻟﻌﻀﻮﻳﺔ ﻣﻊ ﺑﻌﻀﻬﺎ‪.‬‬ ‫‪ 1I‬ﻟﻈﺮ < ﻟﻤﻄﻠﻮ‪ D‬ﺗﻮﻓﺮﻫﺎ ﻟﺘﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻫﻲ ﻛﺜﺮ ﺑﻜﺜﻴﺮ ﻣﻦ ‪ 1‬ﺗُﻌﺮ‪.U‬‬ ‫ﻓﺈﻣﻜﺎﻧﻴﺔ ﺗﺮﻛﻴﺐ ﺣﺪ ﻟﺒﺮ ﺗﻴﻨﺎ ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﺣﺠﺮ ﻷﺳﺎ‪ r‬ﻓﻲ ﻟﺨﻠﻴﺔ ﺑﺸﻜﻞ ﻋﺸﻮ ﺋﻲ‬ ‫ﻫﻲ ‪I ١‬ﻟﻰ ‪ ١٠٩٥٠‬ﻫﺬ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺒﺮ ﺗﻴﻦ ﻣﻜﻮ‪ 1‬ﻣﻦ ‪ ٥٠٠‬ﺣﻤﺾ ﻣﻴﻨﻲ؛ ﻓﻲ ﻟﺮﻳﺎﺿﻴﺎ ‬ ‫ﻳﻌﺘﺒﺮ ‪ f‬ﺣﺘﻤﺎ‪ R‬ﺻﻐﺮ ﻣﻦ ‪ ١٥٠‬ﻣﺴﺘﺤﻴﻼً!‬ ‫‪ 1I‬ﺟﺰ‪ if‬ﻟـ ‪ DNA‬ﻟﺬ‪ f‬ﻳﺘﻮ ﺟﺪ ﻓﻲ ﻧﻮ ! ﻟﺨﻠﻴﺔ ﻟﺬ‪ f‬ﻳﺨﺰ‪ 1‬ﻟﻤﻌﻠﻮﻣﺎ ‬ ‫ ﻟﻮ' ﺛﻴﺔ‪ ،‬ﻫﻮ ﻓﻲ ﺣﺪ ‪ X‬ﺗﻪ ﺑﻨﻚ ﻣﻌﻠﻮﻣﺎ ﻣﻌﺠﺰ‪ .‬ﻓﻠﻮ ‪ 1‬ﻟﻤﻌﻠﻮﻣﺎ ﻟﻤﺸﻔﺮ! ﻓﻲ ﺟﺰ‪if‬‬ ‫‪ DNA‬ﻗﺪ ﻓﺮﻏﺖ ﻛﺘﺎﺑﺔ ﻓﺈﻧﻬﺎ ﺳﺘﺸﻐﻞ ﻣﻜﺘﺒﺔ ﻋﻤﻼﻗﺔ ﻣﻜﻮﻧﺔ ﻣﻦ ‪ ٩٠٠‬ﻣﺠﻠﺪ ً ﻣﻦ‬ ‫ ﻟﻤﻮﺳﻮﻋﺎ ﻛﻼ ﻣﻨﻬﺎ ﻳﺘﺄﻟﻒ ﻣﻦ ‪ ٥٠٠‬ﺻﻔﺤﺔ‪.‬‬ ‫ ﻫﻨﺎ ﺗﻨﺸﺎ ﻣﺸﻜﻠﺔ ﺧﺮ‪ m‬ﻣﺜﻴﺮ!‪ :‬ﻓﺠﺰ‪ if‬ﻟـ ‪ DNA‬ﻻ ﻳﻤﻜﻨﻪ ‪ 1‬ﻳﺘﻀﺎﻋﻒ‬ ‫‪I‬ﻻ ﺑﻤﺴﺎﻋﺪ! ﺑﻌﺾ ﻟﺒﺮ ﺗﻴﻨﺎ ﻟﻤﺨﺘﺼﺔ ) ﻷﻧﺰﻳﻤﺎ (‪ ،‬ﻫﺬ^ ﻷﻧﺰﻳﻤﺎ ﻻ ﻳﻤﻜﻦ‬ ‫ ‪ 1‬ﺗﺘﺸﻜﻞ ﺑﺪ 'ﻫﺎ ‪I‬ﻻ ﻣﻦ ﺧﻼ‪ R‬ﻟﻤﻌﻠﻮﻣﺎ ﻟﻤﺸﻔﺮ! ﻓﻲ ﺟﺰ‪ if‬ﻟـ ‪ .DNA‬ﺑﻤﺎ‬ ‫ ‪ 1‬ﻛﻞ ﻣﻨﻬﻤﺎ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻵﺧﺮ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ '‪ 1 f‬ﻳﺘﻮ ﺟﺪ ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻋﻨﺪ‬ ‫ﻋﻤﻠﻴﺔ ﻟﺘﻀﺎﻋﻒ‪ .‬ﻫﺬ ﻳﺄﺗﻲ ﺑﺎﻟﻨﻈﺮﻳﺔ ﻟﻘﺎﺋﻠﺔ ‪ 1‬ﻟﺤﻴﺎ! ﻗﺪ ﻧﺸﺄ ﻣﻦ ﺗﻠﻘﺎ‪ i‬ﻧﻔﺴﻬﺎ ‪I‬ﻟﻰ‬ ‫ﻃﺮﻳﻖ ﻣﺴﺪ ‪ .H‬ﻗﺪ ﻋﺘﺮ< ﻟﺒﺮ ﻓﺴﻮ' ﻟﻴﺴﻠﻲ 'ﺟﻴﻞ ‪ ،‬ﻫﻮ ﺗﻄﻮ'‪ f‬ﻣﺸﻬﻮ' ﻣﻦ‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬ ‫ﻟﻴﺲ ﻫﻨﺎ‪ g‬ﻣﻜﺴﺐ ﺣﺼﻞ ﻟﻨﻈﺮﻳﺔ‬ ‫ ﻟﻨﺸﻮ‪ 1‬ﻹ ﺗﻘﺎ‪ 1‬ﻣﻦ ﻓﻜﺮ ﻻﻧﺘﻘﺎ‪ 1‬‬ ‫ ﻻﺧﺘﻴﺎ ﻟﻄﺒﻴﻌﻲ‪^ .‬ﻟﻚ ﻷ‪ L‬ﻫﺬ ﻵﻟﻴﺔ‬ ‫ﻟﻢ ﺗﻌﻤﻞ ﻓﻲ ﻳﻮ ﻣﻦ ﻷﻳﺎ ﻋﻠﻰ ﺗﻄﻮﻳﺮ‬ ‫ ﻟﻤﻌﻠﻮﻣﺎ‪ I‬ﻟﺠﻴﻨﻴﺔ ﻏﻨﺎﺋﻬﺎ ﻟﺪ_ ‬ ‫ﻧﻮ ﻣﻦ ﻷﻧﻮ ‪ .‬ﻧﻪ ﻻ ﻳﻤﻜﻦ ﻷ ‬ ‫ﻧﻮ ‪ L‬ﻳﺘﻐﻴﺮ ﻟﻰ ﻧﻮ ‪E‬ﺧﺮ ﻣﺨﺘﻠﻒ‬ ‫ﻋﻨﻪ؛ ﺑﻤﻌﻨﻰ ‪ L‬ﻟﺘﻄﻮ ﻻ ﻳﻤﻜﻦ ‪L‬‬ ‫ﻳﻐﻴﺮ ﻧﺠﻢ ﻟﺒﺤﺮ ﻓﻴﺼﺒﺢ ﺳﻤﻜﺔ‪ ،‬‬ ‫ﻳﻐﻴﺮ ﻷﺳﻤﺎ‪ g‬ﻓﺘﺼﺒﺢ ﺿﻔﺎ! ‪ ،‬‬ ‫ﻳﻐﻴﺮ ﻟﻀﻔﺎ! ﻓﺘﺼﺒﺢ ﺗﻤﺎﺳﻴﺢ ‬ ‫ﻳﻐﻴﺮ ﻟﺘﻤﺎﺳﻴﺢ ﻓﺘﺼﺒﺢ ﻃﻴﻮ ‪.‬‬

‫‪I‬ﻻ ﻧﻪ ﻣﺎ ﻟﺒﺜﺖ ‪ 1‬ﻇﻬﺮ ﻗﻮ ﻧﻴﻦ ﻟﻮ' ﺛﺔ ﻋﻠﻰ ﻳﺪ ﻟﻌﺎﻟﻢ ﻣﺎﻧﺪ‪ R‬ﻓﻲ ﻟﻘﺮ‪ 1‬ﻟﻌﺸﺮﻳﻦ‪،‬‬ ‫ﻣﻤﺎ ﺣﺒﻂ ﺳﻄﻮ'! ﻣﺘﺪ ‪ H‬ﻟﺼﻔﺎ ﻋﺒﺮ ﻷﺟﻴﺎ‪ .R‬ﻫﻜﺬ ﺳﻘﻂ ﻻﺻﻄﻔﺎ‪ i‬ﻟﻄﺒﻴﻌﻲ‬ ‫ﻛﺪﻋﺎﻣﺔ ﻣﻦ ‪H‬ﻋﺎﻣﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ'‪.‬‬

‫ ﻟﺪ ﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ ﻟﻄﻔﺮ ‪I‬‬ ‫ ﻣﻦ ﺟﻞ ﻟﻮﺻﻮ‪I R‬ﻟﻰ ﺣﻞ‪ ،‬ﻗﺎ‪ C‬ﻟﺪ ' ﻳﻨﻴﻮ‪ 1‬ﺑﺘﻄﻮﻳﺮ "ﻧﻈﺮﻳﺔ ﺗﺮﻛﻴﺒﻴﺔ ﺟﺪﻳﺪ!" ‬ ‫ﻣﺎ ﻳﺪﻋﻰ ﺑـ " ﻟﺪ ' ﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ!" ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﺜﻼﺛﻴﻨﻴﺎ ﻣﻦ ﻟﻘﺮ‪ 1‬ﻟﻌﺸﺮﻳﻦ‪ .‬ﺿﺎﻓﺖ‬ ‫ ﻟﺪ ' ﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ! ﻧﻈﺮﻳﺔ " ﻟﻄﻔﺮ " ﻫﻲ ﺗﺸﻮﻫﺎ ﺟﻴﻨﻴﺔ ﺗﻄﺮ ﻋﻠﻰ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‬ ‫ ﺗﺤﺪ( ﺑﻔﻌﻞ ﺗﺄﺛﻴﺮ ﺧﺎ'ﺟﻴﺔ ﻣﺜﻞ ﻟﺘﻌﺮ‪I U‬ﻟﻰ ﻹﺷﻌﺎﻋﺎ ﺧﻄﺎ‪ i‬ﻓﻲ ﺗﻀﺎﻋﻒ‬ ‫ ﻟـ ‪ ،DNA‬ﺑﺎﻹﺿﺎﻓﺔ ‪I‬ﻟﻰ ﻟﻄﻔﺮ ﻟﻄﺒﻴﻌﻴﺔ‪.‬‬ ‫ ﻟﻨﻤﻮ‪ vX‬ﻟﺬ‪ f‬ﻳﻘﻒ ﻣﺪ ﻓﻌﺎً ﻟﻴﻮ‪ C‬ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﻫﻮ ﻟﺪ ' ﻳﻨﻴﺔ ﻟﺠﺪﻳﺪ!‪.‬ﺗﻘﻮ‪R‬‬ ‫ﻫﺬ^ ﻟﻨﻈﺮﻳﺔ ﻟﺠﺪﻳﺪ! ـﺄ‪ 1‬ﻟﻤﻼﻳﻴﻦ ﻣﻦ ﻷﺣﻴﺎ‪ i‬ﻟﻤﺘﻮ ﺟﺪ! ﻋﻠﻰ ﺳﻄﺢ ﻷ'‪ U‬ﻗﺪ‬ ‫ﺟﺎ‪ i‬ﻧﺘﻴﺠﺔ ﻟﻄﻔﺮ ﻃﺮ ﻋﻠﻰ ﻷﻋﻀﺎ‪ i‬ﻟﻤﻌﻘﺪ! ﻟﻬﺬ^ ﻟﻜﺎﺋﻨﺎ ﻣﺜﻞ ﻵ‪ 1 X‬ﻟﻌﻴﻮ‪1‬‬ ‫ ﻟﺮﺋﺎ ﻷﺟﻨﺤﺔ‪I f ،‬ﺿﻄﺮ ﺑﺎ ' ﺛﻴﺔ‪I .‬ﻻ ‪ 1‬ﻟﺤﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﺗﺄﺗﻲ ﻓﻲ ﻋﻜﺲ‬ ‫ ﻻﺗﺠﺎ^ ﻟﻤﻄﻠﻮ‪ .D‬ﻓﺎﻟﻄﻔﺮ ﻟﻢ ﺗﻜﻦ ﻓﻲ ﻳﻮ‪ C‬ﻣﻦ ﻷﻳﺎ‪I C‬ﻳﺠﺎﺑﻴﺔ ﺗﺆ‪I fH‬ﻟﻰ ﺗﻘﻮﻳﺔ ﺗﻌﺰﻳﺰ‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ ﻗﺪ ﺿﻤﻦ ﻫﺬ^ ﻟﻔﻜﺮ! ﻓﻲ ﻛﺘﺎﺑﻪ‪ " :‬ﺻﻞ ﻷﻧﻮ ‪ ، A‬ﻋﻦ ﻃﺮﻳﻖ ﻻﺻﻄﻔﺎ‪ i‬ﻟﻄﺒﻴﻌﻲ‪"...‬‬ ‫ﻳﻘﻮ‪ R‬ﻗﺎﻧﻮ‪ 1‬ﻻﺻﻄﻔﺎ‪ i‬ﻟﻄﺒﻴﻌﻲ ‪ 1‬ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻟﺘﻲ ﺗﻤﺘﻠﻚ ﺧﺼﺎﺋﺺ ﻗﻮﻳﺔ‬ ‫ﻓﻘﻂ ﻫﻲ ﻟﺘﻲ ﻳﻤﻜﻦ ‪ 1‬ﺗﺒﻘﻰ ﻓﻲ ﻣﻌﺮﻛﺔ ﻟﺤﻴﺎ!‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ ،R‬ﻋﻨﺪﻣﺎ ﺗﻬﺎﺟﻢ‬ ‫ ﻟﺤﻴﻮ ﻧﺎ ﻟﻤﺘﻮﺣﺸﺔ ﻗﻄﻴﻌﺎً ﻣﻦ ﻟﻐﺰﻻ‪ ،1‬ﻓﺈ‪ 1‬ﻟﻐﺰﻻ‪ 1‬ﻷﻗﻮ‪ m‬ﻟﺘﻲ ﻳﻤﻜﻨﻬﺎ ‪ 1‬ﺗﺮﻛﺾ‬ ‫ﺑﺴﺮﻋﺔ ﻛﺒﺮ ﻫﻲ ﻟﺘﻲ ﺳﺘﻨﺠﻮ ﺗﺒﻘﻰ ﻋﻠﻰ ﻗﻴﺪ ﻟﺤﻴﺎ!‪ .‬ﻫﻜﺬ ﻳﺘﺸﻜﻞ ﻗﻄﻴﻊ ﺟﺪﻳﺪ ﻣﻦ‬ ‫ ﻷﻗﻮﻳﺎ‪ i‬ﻟﺴﺮﻳﻌﻴﻦ ﻓﻘﻂ‪ .‬ﻟﻜﻦ‪ ،‬ﻟﻨﻔﺘﺮ‪ U‬ﻧﻨﺎ ﺳﻠﻤﻨﺎ ﺑﻬﺬ ﺟﺪﻻً‪ ،‬ﻓﻬﻞ ﻳﻤﻜﻦ ﻟﻬﺆﻻ‪i‬‬ ‫ ﻷﻗﻮﻳﺎ‪ i‬ﻣﻦ ﻗﻄﻴﻊ ﻟﻐﺰﻻ‪ 1 1‬ﻳﺘﻄﻮ' ﺑﺄ‪ f‬ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ‪ R‬ﻟﻴﺼﺒﺤﻮ ﺧﻴﻮﻻً ﻣﺜﻼً؟‬ ‫ﺑﺎﻟﻄﺒﻊ ﻻ‪.‬‬ ‫ﻟﺬﻟﻚ ﻧﻘﻮ‪ 1 R‬ﻫﺬ^ ﻟﻔﻜﺮ! ﻻ ﻗﻮ! ﺗﻄﻮ'ﻳﺔ ﻟﻬﺎ‪ ' H .‬ﻳﻦ ﻧﻔﺴﻪ ﻛﺎ‪ 1‬ﻗﻠﻘﺎً ﺑﺸﺄ‪1‬‬ ‫ﻫﺬ^ ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﺿﻌﻬﺎ ﻓﻲ ﻛﺘﺎﺑﻪ ﺻﻞ ﻷﻧﻮ ‪ A‬ﺣﻴﺚ ﻗﺎ‪:R‬‬ ‫"ﻻ ﻳﻤﻜﻦ ﻟﻘﺎﻧﻮ‪ 1‬ﻻﺻﻄﻔﺎ‪ i‬ﻟﻄﺒﻴﻌﻲ ‪ 1‬ﻳﺤﻘﻖ ﺷﻴﺌﺎً ﻣﺎﻟﻢ ﺗﺤﺪ( ﺗﻐﻴﻴﺮ ﻓﺮ‪H‬ﻳﺔ‬ ‫‪٥٠‬‬ ‫‪I‬ﻳﺠﺎﺑﻴﺔ"‪.‬‬

‫ﺗﺄﺛﻴﺮ ﻻﻣﺎ ‪g‬‬ ‫ ﻟﻜﻦ ﻛﻴﻒ ﺗﺤﺪ( ﻫﺬ^ " ﻟﺘﻐﻴﺮ ﻹﻳﺠﺎﺑﻴﺔ"؟ ﺣﺎ ‪ ' H R‬ﻳﻦ ﻹﺟﺎﺑﺔ ﻋﻠﻰ ﻫﺬ ‬ ‫ ﻟﺴﺆ ‪ R‬ﻣﻦ ﺧﻼ‪ R‬ﻟﻔﻬﻢ ﻟﺒﺪ ﺋﻲ ﻟﻠﻌﻠﻮ‪ C‬ﻓﻲ ‪X‬ﻟﻚ ﻟﻮﻗﺖ‪ .‬ﻓﺤﺴﺐ ﻧﻈﺮﻳﺔ ﻻﻣﺎ'‪ V‬ﻟﺬ‪f‬‬ ‫ﻋﺎ ﻗﺒﻞ ‪ ' H‬ﻳﻦ‪ ،‬ﻓﺈ‪ 1‬ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﺗﻮ'( ﺻﻔﺎﺗﻬﺎ ﻟﺘﻲ ﻛﺘﺴﺒﺘﻬﺎ ﺧﻼ‪ R‬ﺣﻴﺎﺗﻬﺎ ‪I‬ﻟﻰ‬ ‫ ﻷﺟﻴﺎ‪ R‬ﻟﺘﺎﻟﻴﺔ ‪ ،‬ﻫﺬ^ ﻟﺼﻔﺎ ﺗﺘﺮ ﻛﻢ ﻣﻦ ﺟﻴﻞ ‪I‬ﻟﻰ _ﺧﺮ ﻟﺘﺸﻜﻞ ﻧﻮ ‪ A‬ﺟﺪﻳﺪ! ﻣﻦ‬ ‫ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ‪ .‬ﻓﺤﺴﺐ ﻻﻣﺎ'‪ ،V‬ﻟﺰ' ﻓﺎ ﻫﻲ ﻛﺎﺋﻨﺎ ﺗﻄﻮ' ﻋﻦ ﻟﻈﺒﺎ‪ i‬ﻋﻨﺪﻣﺎ‬ ‫ﻛﺎﻧﺖ ﺗﺠﺎﻫﺪ ﻣﻦ ﺟﻞ ﻟﻮﺻﻮ‪I R‬ﻟﻰ ﻟﺜﻤﺎ' ﻟﺘﻲ ﺗﺤﻤﻠﻬﺎ ﻷﺷﺠﺎ' ﻟﻌﺎﻟﻴﺔ‪ ،‬ﻓﻄﺎﻟﺖ 'ﻗﺒﺘﻬﺎ‬ ‫ﻣﻦ ﺟﻴﻞ ‪I‬ﻟﻰ _ﺧﺮ ﺣﺘﻰ ﺳﺘﻘﺮ ﻋﻠﻰ ﻫﺬ ﻟﻄﻮ‪.R‬‬ ‫ ﺑﺎﻗﺘﻔﺎ‪ i‬ﺛﺮ^‪ ' H H' ،‬ﻳﻦ ﻣﺜﺎﻻً ﻣﻤﺎﺛ ً‬ ‫ﻼ ﻓﻲ ﻛﺘﺎﺑﻪ ﻓﻘﺎ‪ 1 R‬ﻟﺪﺑﺐ ﻏﻄﺴﺖ ﻓﻲ‬ ‫‪٥١‬‬ ‫ ﻟﻤﺎ‪ i‬ﺛﻨﺎ‪ i‬ﺑﺤﺜﻬﺎ ﻋﻦ ﻟﻄﻌﺎ‪ C‬ﻓﺘﺤﻮﻟﺖ ‪I‬ﻟﻰ ﺣﻴﺘﺎ‪ 1‬ﻋﻠﻰ ﻣﺮ ﻷﺟﻴﺎ‪."R‬‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫" ﻻﺻﻄﻔﺎ‪ i‬ﻟﻄﺒﻴﻌﻲ " ‪ 1‬ﻳﻨﺠﺰ ﺷﻴﺌﺎً ﺑﻨﻔﺴﻪ‪ .‬ﻫﺬ ﻳﻌﻨﻲ ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺗﻘﻨﻴﺎ ﺗﻄﻮ' ﻓﻲ‬ ‫ ﻟﻄﺒﻴﻌﺔ‪ .‬ﺑﺎﻧﺘﻔﺎ‪ i‬ﺟﻮ‪ H‬ﻫﺬ^ ﻟﺘﻘﻨﻴﺎ ﺗﻨﺘﻔﻲ ﻋﻤﻠﻴﺔ ﻟﺘﻄﻮ'‪.‬‬

‫ ﻟﺴﺠﻼ‪ I‬ﻹﺣﺎﺛﻴﺔ‪:‬‬ ‫ﻻ !ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ! ﺷﻜﺎ‪ A‬ﻣﺮﺣﻠﻴﺔ‬ ‫ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻻ ﻳﻮﺟﺪ ‪H f‬ﻟﻴﻞ ﻓﻲ ﺳﺠﻞ ﻟﻤﺴﺘﺤﺎﺛﺎ ﻋﻠﻰ ﻛﺜﺮ ﻻ‪H‬ﻋﺎ‪ i‬‬ ‫ ﺿﻮﺣﺎً ﻓﻲ ﺳﻴﻨﺎ'ﻳﻮ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ'‪.‬‬ ‫ﺣﺴﺐ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ'‪ ،‬ﻓﺈ‪ 1‬ﻛﻞ ﻛﺎﺋﻦ ﺣﻲ ﻗﺪ ﻧﺸﺄ ﻋﻦ ﻛﺎﺋﻦ ﻗﺒﻠﻪ‪ 1 f ،‬ﻟﻜﺎﺋﻨﺎ ‬ ‫ ﻟﺴﺎﺑﻘﺔ ﻗﺪ ﺗﺤﻮﻟﺖ ‪I‬ﻟﻰ ﻛﺎﺋﻨﺎ ﺧﺮ‪ ،m‬ﻛﻞ ﻷﻧﻮ ‪ A‬ﻧﺸﺄ ﺑﻬﺬ^ ﻟﻄﺮﻳﻘﺔ‪ .‬ﺣﺴﺐ‬ ‫ ﻟﻨﻈﺮﻳﺔ‪ ،‬ﻓﺈ‪ 1‬ﻫﺬ^ ﻟﺘﺤﻮﻻ ﺳﺘﻐﺮﻗﺖ ﻣﻼﻳﻴﻦ ﻟﺴﻨﻴﻦ‪.‬‬ ‫ ‪ XI‬ﻛﺎ‪ 1‬ﻫﺬ ﻻﻓﺘﺮ ‪ U‬ﺣﻘﻴﻘﻲ ‪ ،‬ﻓﻤﻦ ﻟﻀﺮ '‪ f‬ﺟﻮ‪ H‬ﻋﺪ‪ H‬ﻛﺒﻴﺮ ﻣﻦ ﻷﻧﻮ ‪A‬‬ ‫ ﻟﻤﺮﺣﻠﻴﺔ ﻟﺘﻲ ﻋﺎﺷﺖ ﻓﻲ ﻓﺘﺮ! ﻟﺘﺤﻮ‪ R‬ﻟﻄﻮﻳﻠﺔ‪ .‬ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ R‬ﻻﺑﺪ ﻣﻦ ﺟﻮ‪ H‬ﻛﺎﺋﻦ‬ ‫ﻧﺼﻔﻪ ﺳﻤﻜﺔ ﻧﺼﻔﻪ ﺳﻠﺤﻔﺎ! ﻳﺤﻤﻞ ﺻﻔﺎ ﻟﺴﻠﺤﻔﺎ! ﺑﺎﻹﺿﺎﻓﺔ ‪I‬ﻟﻰ ﺻﻔﺎ ﻷﺳﻤﺎ‪V‬‬ ‫ ﻟﺘﻲ ﻳﺤﻤﻠﻬﺎ ﺻﻼً‪ .‬ﻛﺎﺋﻨﺎ ﻧﺼﻔﻬﺎ ﻃﻴﺮ ﻟﻨﺼﻒ ﻵﺧﺮ ‪ t‬ﺣﻒ‪ f ،‬ﺗﺤﻤﻞ ﺑﻌﺾ‬ ‫ﺻﻔﺎ ﻟﻄﻴﻮ' ﺑﺎﻹﺿﺎﻓﺔ ‪I‬ﻟﻰ ﺻﻔﺎ ﻟﺰ ﺣﻒ ﻟﺘﻲ ﺗﺤﻤﻠﻬﺎ ﺻﻼً‪ .‬ﺑﻤﺎ ﻧﻬﺎ ﻓﻲ ﻟﻄﻮ'‬ ‫ ﻟﻤﺮﺣﻠﻲ‪ ،‬ﻓﻬﻲ ﻛﺎﺋﻨﺎ ﻋﺎﺟﺰ! ﻏﻴﺮ ﻣﺆﻫﻠﺔ‪ ،‬ﻣﻌﺎﻗﺔ؛ ﻳﻄﻠﻖ ﻟﺘﻄﻮ'ﻳﻮ‪ 1‬ﻋﻠﻰ ﻫﺬ^‬ ‫ ﻷﺷﻜﺎ‪ R‬ﻟﺨﻴﺎﻟﻴﺔ ‪I‬ﺳﻢ " ﻷﺷﻜﺎ‪ R‬ﻟﺘﺤﻮﻟﻴﺔ"‬ ‫ﻟﻮ ﻛﺎ‪ 1‬ﻫﻨﺎ‪ V‬ﺣﻴﻮ ﻧﺎ ﻛﺘﻠﻚ ﺣﻘﺎً‪ ،‬ﻓﻴﺠﺐ ‪ 1‬ﻳﻜﻮ‪ 1‬ﻫﻨﺎ‪ V‬ﻟﻤﻼﻳﻴﻦ ﺑﻞ ﻟﺒﻼﻳﻴﻦ‬ ‫ﻣﻨﻬﺎ ﺑﺸﻜﻞ ﻣﺘﻨﻮ‪ .A‬ﻷﻫﻢ ﻣﻦ ‪X‬ﻟﻚ ﻳﺠﺐ ‪ 1‬ﺗﺤﻤﻞ ﺳﺠﻼ ﻟﻤﺴﺘﺤﺎﺛﺎ ﺑﻘﺎﻳﺎ‬ ‫ﻫﺬ^ ﻷﺣﻴﺎ‪ i‬ﻟﻐﺮﻳﺒﺔ‪ .‬ﻳﻘﻮ‪ ' H R‬ﻳﻦ ﻓﻲ ﻛﺘﺎﺑﻪ " ﺻﻞ ﻷﻧﻮ ‪:"A‬‬ ‫"‪ XI‬ﻛﺎﻧﺖ ﻧﻈﺮﻳﺘﻲ ﺻﺤﻴﺤﺔ‪ ،‬ﻓﻼﺑﺪ ﻣﻦ ﺟﻮ‪ H‬ﻋﺪ‪ ً H‬ﻛﺒﻴﺮ ً ﻣﻦ ﻷﻧﻮ ‪ A‬ﻟﻤﺨﺘﻠﻔﺔ‬ ‫‪٥٣‬‬ ‫ ﻟﺘﻲ ﺗﺼﻨﻒ ﺿﻤﻦ ﻓﺌﺔ ﺣﺪ!‪ ،‬ﻫﺬ ﻟﻮﺟﻮ‪ H‬ﺳﺘﺜﺒﺘﻪ ﻟﺴﺠﻼ ﻹﺣﺎﺛﻴﺔ"‪.‬‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬ ‫ ‪ L‬ﻋﻠﻤﺎ‪ 1‬ﻷﺣﻴﺎ‪ 1‬ﻟﺬﻳﻦ ﻫﻢ ﻣﻦ ﻧﺼﺎ ﻧﻈﺮﻳﺔ‬ ‫ّ‬ ‫ ﻟﺘﻄﻮ ﻗﺪ ﺧﺬ ﻳﺒﺤﺜﻮ‪ L‬ﻋﻦ ﻧﻤﻮ^­ ﻣﻔﻴﺪ‬ ‫ﻋﺮﺿﻮ ﻟﺬﺑﺎ ‬ ‫ﻟﻠﻄﻔﺮ ‪ I‬ﻷﺣﻴﺎﺋﻴﺔ ﺣﻴﺚ ﱠ‬ ‫ﻟﻠﻄﻔﺮ ‪ I‬ﻷﺣﻴﺎﺋﻴﺔ ﻣﻨﺬ ﺑﺪ ﻳﺔ ﻟﻘﺮ‪ ،L‬ﻻ ﻧﻪ‬ ‫ﻓﻲ ﻧﻬﺎﻳﺔ ﺗﻠﻚ ﻟﻤﺴﺎﻋﻲ ﻟﻤﺠﻬﻮ! ‪ I‬ﻟﻢ ﻳﺘﻢ‬ ‫ ﻟﺤﺼﻮ‪ A‬ﻻ ﻋﻠﻰ ^ﺑﺎ ﻣﺮﻳﺾ‪ ،‬ﻋﻠﻴﻞ‪ ،‬ﻏﻴﺮ‬ ‫ﺗﺎ ‪ .‬ﻳﻮﺟﺪ ﻓﻲ ﻷﻋﻠﻰ ﻋﻠﻰ ﻟﻴﺴﺎ ﺻﻮ ﻟﺬﺑﺎﺑﺔ‬ ‫ﻓﺎﻛﻬﺔ ﻃﺒﻴﻌﻴﺔ‪ ،‬ﻓﻲ ﻷﺳﻔﻞ ﻋﻠﻰ ﻟﻴﻤﻴﻦ ﺗﻮﺟﺪ‬ ‫^ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﺧﺮ_ ﺗﻌﺮﺿﺖ ﻟﻠﻄﻔﺮ ‪ I‬ﻷﺣﻴﺎﺋﻴﺔ‬ ‫ ﺧﺮﺟﺖ ﺳﻴﻘﺎﻧﻬﺎ ﻣﻦ ﺳﻬﺎ‪ ،‬ﻣﺎ ﻓﻲ ﻋﻠﻰ ﻟﻴﻤﻴﻦ‬ ‫ﻓﺘﻮﺟﺪ ^ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻗﺪ ﺧﺮﺟﺖ ﺟﻨﺤﺘﻬﺎ ﺑﺸﻜﻞ‬ ‫ﻣﺸﻮ ^ﻟﻚ ﺑﺎﻟﻄﺒﻊ ﻧﺘﻴﺠﺔ ﻟﻤﺎ ﺗﻌﺮﺿﺖ ﻟﻪ ﻣﻦ‬ ‫ﻃﻔﺮ ‪ I‬ﺣﻴﺎﺋﻴﺔ‪.‬‬

‫ ﻟﻘﺪ'! ﻟﺤﻴﻮﻳﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪I ،‬ﻧﻤﺎ ‪I‬ﻟﻰ ‪I‬ﻧﻬﺎﻛﻬﺎ ‪I‬ﺿﻌﺎﻓﻬﺎ‪..‬‬ ‫ ﻟﺴﺒﺐ ' ‪ i‬ﻫﺬ ﺑﺒﺴﺎﻃﺔ ﻫﻮ ‪ 1‬ﺟﺰ‪ DNA if‬ﻳﺤﻤﻞ ﺑﻨﻴﺔ ﻣﻌﻘﺪ! ﺟﺪ ً ‪f‬‬ ‫ﺗﻐﻴﻴﺮ ﻋﺸﻮ ﺋﻲ ﻓﻴﻬﺎ ﺳﻴﺆ‪ fH‬ﺿﺮ' ً ﻛﺒﻴﺮ ً‪ .‬ﻳﺸﺮ‪ d‬ﻋﺎﻟﻢ ﻟﺠﻴﻨﺎ ' ﻧﻐﺎﻧﺎﺗﺎ‪ 1‬ﻟﻤﻮﺿﻮ‪A‬‬ ‫ﻛﺎﻟﺘﺎﻟﻲ‪:‬‬ ‫" ﻻً‪ ،‬ﻟﻄﻔﺮ ﻟﺠﻴﻨﻴﺔ ﻧﺎ‪ !'H‬ﻟﺤﺪ (‪ .‬ﺛﺎﻧﻴﺎً ﻟﻄﻔﺮ ﻓﻲ ﻣﻌﻈﻤﻬﺎ ﺿﺎ'! ﻣﻬﻠﻜﺔ‬ ‫ﻓﻲ ﺑﻌﺾ ﻷﺣﻴﺎ‪ 1‬ﻷﻧﻬﺎ ﺗﻐﻴﺮ ﻋﺸﻮ ﺋﻴﺔ ‪ f ،‬ﺗﻐﻴﺮ ﻏﻴﺮ ﻣﻨﻈﻢ‪ ،‬ﻋﻼ ! ﻋﻠﻰ ﻟﻤﻨﻈﻢ‬ ‫‪ ،‬ﻓﻲ ‪ f‬ﻛﺎﺋﻦ ﺣﻲ ' ﻗﻴﻴﺘﻨﺤﺪ' ﺑﻪ ﻧﺤﻮ ﻷﺳﻮ‪ i‬ﻻ ﺗﺮﺗﻘﻲ ﺑﻪ ‪I‬ﻟﻰ ﻷﻓﻀﻞ‪ .‬ﻓﺎﻟﻬﺰ!‬ ‫ ﻷ'ﺿﻴﺔ ﻟﺘﻲ ﻗﺪ ﺗﺼﻴﺐ ﺣﺪ ﻷﺑﻨﻴﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ ،R‬ﺳﺘﺘﺴﺒﺐ ﻓﻲ ﺗﻐﻴﻴﺮ ﻓﻲ‬ ‫‪٥٢‬‬ ‫ ﻹﻃﺎ' ﻟﻌﺎ‪ C‬ﻟﻬﺎ‪ ،‬ﻫﺬ ﺑﺎﻟﻄﺒﻊ ﻣﺎ ﻟﻦ ﻳﻜﻮ‪ 1‬ﺗﺤﺴﻴﻨﺎً ﻓﻲ ﻟﺒﻨﺎ‪".i‬‬ ‫ﻟﻬﺬ ﻟﻴﺲ ﻏﺮﻳﺒﺎً ﻏﻴﺎ‪H f D‬ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ‪ H‬ﻃﻔﺮ! ﻛﺎﻧﺖ ﻟﺴﺒﺐ ﻓﻲ ﺗﻐﻴﻴﺮ ﻟﺸﻔﺮ!‬ ‫ ﻟﻮ' ﺛﻴﺔ ﻧﺤﻮ ﻷﻓﻀﻞ‪ .‬ﻋﻠﻰ ﻟﻌﻜﺲ ﻓﺠﻤﻴﻊ ﻟﻄﻔﺮ ﻛﺎﻧﺖ ﻧﺎﻛﺴﺔ ‪ .‬ﺻﺒﺢ ﺿﺤﺎً‬ ‫‪ 1 ً XI‬ﻟﻄﻔﺮ! ﻟﺘﻲ ﻋﺘﺒﺮ ﻣﻦ ﺗﻘﻨﻴﺎ ﻟﺘﻄﻮ' ﻻ ﺗﺠﻠﺐ ﻋﻠﻰ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ‪I‬ﻻ ﻟﻤﺰﻳﺪ‬ ‫ﻣﻦ ﻟﻀﻌﻒ ﺗﺠﻌﻠﻪ ﻋﺎﺟﺰ ً‪ ) .‬ﻣﻦ ﻟﺘﺄﺛﺮ ﻟﺸﺎﺋﻌﺔ ﻟﻠﻄﻔﺮ! ﻓﻲ ﻟﻌﺼﺮ ﻟﺤﺪﻳﺚ ﻣﺮ‪U‬‬ ‫ ﻟﺴﺮﻃﺎ‪ .(1‬ﻃﺒﻴﻌﻲ ‪ 1‬ﻻ ﺗﻜﻮ‪ 1‬ﺗﻘﻨﻴﺔ ﻣﺪﻣﺮ! ﻣﻦ ﺗﻘﻨﻴﺎ " ﻟﺘﻄﻮ'"‪ ،‬ﻛﻤﺎ ﻻ ﻳﻤﻜﻦ ﻟـ‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫‪ XI‬ﻟﻢ ﻳﻜﻦ ﻷﻣﺮ ﻛﺬﻟﻚ ﻓﻬﺬ ﻳﻌﻨﻲ ﻧﻬﺎ ﻗﺪ ﺗﻄﻮ' ﻋﻦ ﻧﻮ ‪ A‬ﺟﺪ ﻣﺴﺒﻘﺎً‬ ‫ﻣﻦ ﺧﻼ‪ R‬ﺑﻌﺾ ﻋﻤﻠﻴﺎ ﻟﺘﺤﻮ‪ .R‬ﻣﺎ ‪ XI‬ﻛﺎﻧﺖ ﻗﺪ ﻇﻬﺮ ﺑﺸﻜﻠﻬﺎ ﻟﻜﺎﻣﻞ ‪،‬‬ ‫‪٥٥‬‬ ‫ﻓﻼﺑﺪ ﻧﻬﺎ ﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘﺎً‪.‬‬ ‫ ﻟﻤﺴﺘﺤﺎﺛﺎ ﺗﺜﺒﺖ ‪ 1‬ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ ﺑﺸﻜﻠﻬﺎ ﻟﻤﻜﺘﻤﻞ ﻋﻠﻰ ﺳﻄﺢ‬ ‫ ﻷ'‪ ،U‬ﻫﺬ ﻳﻌﻨﻲ ‪ " 1‬ﺻﻞ ﻷﻧﻮ ‪ "A‬ﻟﻴﺲ ﻛﻤﺎ ﻳﺪﻋﻲ ‪ ' H‬ﻳﻦ‪I ،‬ﻧﻪ ﺧﻠﻖ ﻟﻴﺲ‬ ‫ﺗﻄﻮ'‪.‬‬

‫ﻗﺼﺔ ﺗﻄﻮ ﻹﻧﺴﺎ‪L‬‬ ‫ ﻟﻤﻮﺿﻮ‪ A‬ﻟﺬ‪ f‬ﻳﺤﺎ ‪ R‬ﻣﺆﻳﺪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﻟﻜﻼ‪ C‬ﺑﻪ ‪ H‬ﺋﻤﺎً ﻫﻮ ﻣﻮﺿﻮ‪ A‬ﺻﻞ‬ ‫ ﻹﻧﺴﺎ‪ .1‬ﻳﺪﻋﻲ ﻟﺪ ' ﻳﻨﻴﻮ‪ 1 1‬ﻹﻧﺴﺎ‪ 1‬ﻟﺤﺎﻟﻲ ﻗﺪ ﺗﻄﻮ' ﻋﻦ ﻧﻮ‪ A‬ﻣﻦ ﺷﺒﺎ^ ﻟﻘﺮ‪.!H‬‬ ‫ ﺧﻼ‪ R‬ﻫﺬ^ ﻟﻌﻤﻠﻴﺔ ﻟﺘﻄﻮ'ﻳﺔ ﻟﻤﺰﻋﻮﻣﺔ‪ ،‬ﻟﺘﻲ ﻳﻔﺘﺮ‪ U‬ﻧﻬﺎ ﺳﺘﻐﺮﻗﺖ ﻣﻦ ‪ ٥-٤‬ﻣﻼﻳﻴﻦ‬ ‫ﻋﺎﻣﺎً‪ ،‬ﻇﻬﺮ " ﺷﻜﺎ‪ R‬ﺗﺤﻮﻟﻴﺔ" ﺗﻔﺼﻞ ﺑﻴﻦ ﻹﻧﺴﺎ‪ 1‬ﻟﺤﺪﻳﺚ ﺟﺪ ‪ ،^H‬ﻛﻤﺎ ﻳﺰﻋﻤﻮ‪.1‬‬ ‫ ﺣﺴﺐ ﻫﺬ^ ﻟﺼﻮ'! ﻟﺨﻴﺎﻟﻴﺔ ﻟﺒﺤﺘﺔ‪ ،‬ﺻﻨﻔﺖ ﻫﺬ^ ﻷﺷﻜﺎ‪ R‬ﻓﻲ 'ﺑﻌﺔ ﻓﺌﺎ ‪:‬‬ ‫‪ -١‬ﺳﺘﺮ ﻟﻮﺑﻴﺜﻴﻜﻮ‪r‬‬ ‫‪-٢‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪.‬‬ ‫‪-٣‬ﻫﻮﻣﻮ 'ﻳﻜﺘﻮ‪r‬‬ ‫‪-٤‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ‬ ‫ﻳﻄﻠﻖ ﻟﺘﻄﻮ'ﻳﻮ‪ 1‬ﻋﻠﻰ ﻟﺠﺪ ﻷ ‪ R‬ﻟﻺﻧﺴﺎ‪ " 1‬ﺳﺘﺮ ﻟﻮﺑﻴﺜﻴﻜﻮ‪ "r‬ﻳﻌﻨﻲ "ﻗﺮ‪ H‬ﺟﻨﻮ‪D‬‬ ‫‪I‬ﻓﺮﻳﻘﻴﺎ"‪ .‬ﻟﺤﻘﻴﻘﺔ ﻫﻮ ‪ 1‬ﻫﺬ ﻟﻤﺨﻠﻮ| ﻟﻴﺲ ‪I‬ﻻ ﻧﻮﻋﺎ ﻣﻦ ﻟﻘﺮ ‪ H‬ﻟﻘﺪﻳﻤﺔ ﻟﻤﻨﻘﺮﺿﺔ‪.‬‬ ‫ ﺛﺒﺘﺖ ﻷﺑﺤﺎ( ﻟﻮ ﺳﻌﺔ ﻟﺘﻲ ﺟﺮ ﻫﺎ ﻋﺎﻟﻤﺎ ﻟﺘﺸﺮﻳﺢ ‪ ،‬ﻟﻠﻮ'‪ H‬ﺳﻮﻟﻲ ‪ t‬ﻛﺮﻣﺎ‪ 1‬ﻟﺒﺮ ﻓﺴﻮ'‬ ‫ﺗﺸﺎ'ﻟﺰ ﻛﺴﻨﺎ'‪ ،H‬ﻣﻦ ‪I‬ﻧﻜﻠﺘﺮ ﻟﻮﻻﻳﺎ ﻟﻤﺘﺤﺪ!‪ ،‬ﻋﻠﻰ ﻣﺴﺘﺤﺎﺛﺎ ﺳﺘﺮ ﻟﻮﺑﻴﺜﻴﻜﻮ‪r‬‬ ‫ ‪ 1‬ﻫﺬ^ ﻟﻤﺴﺘﺤﺎﺛﺎ ﺗﻌﻮ‪I H‬ﻟﻰ ﻧﻮ ‪ A‬ﻋﺎ‪H‬ﻳﺔ ﻣﻦ ﻟﻘﺮ‪ !H‬ﻟﺘﻲ ﻧﻘﺮﺿﺖ ﻟﺘﻲ ﻻ ﺗﺤﻤﻞ‬ ‫‪٥٦‬‬ ‫ ‪ f‬ﺷﺒﻪ ﻣﻊ ﻹﻧﺴﺎ‪.1‬‬ ‫ ﻟﻔﺌﺔ ﻟﺜﺎﻧﻴﺔ ﻟﺘﻲ ﻳﺼﻨﻔﻬﺎ ﻟﺘﻄﻮ'ﻳﻮ‪ 1‬ﻫﻲ "ﻫﻮﻣﻮ" ﺗﻌﻨﻲ " ﻹﻧﺴﺎ‪ "1‬ﺣﺴﺐ‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫‪E‬ﻣﺎ‪ ! A‬ﻳﻦ ﺗﺘﺒﺪ!‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺟﻤﻴﻊ ﻣﺤﺎ ﻻ ﻟﺘﻄﻮ'ﻳﻴﻦ ﻟﺠﺎ‪ !H‬ﻓﻲ ‪I‬ﻳﺠﺎ‪ H‬ﻣﺴﺘﺤﺎﺛﺎ ﺗﺪﻋﻢ‬ ‫ﺗﺼﻮ' ﺗﻬﻢ ﻓﻲ ﺟﻮ‪ H‬ﻣﺨﻠﻮﻗﺎ ﺗﺤﻮﻟﻴﺔ ﻓﻲ ﻣﻨﺘﺼﻒ ﻟﻘﺮ‪ 1‬ﻟﻌﺸﺮﻳﻦ ﻓﻲ ﺟﻤﻴﻊ ﻧﺤﺎ‪i‬‬ ‫ ﻟﻌﺎﻟﻢ‪I ،‬ﻻ ﻧﻬﻢ ﻟﻢ ﻳﺠﺪ ﻳﺎً ﻣﻨﻬﺎ ‪ .‬ﻟﻘﺪ ﺛﺒﺘﺖ ﺟﻤﻴﻊ ﻟﻤﺴﺘﺤﺎ( ﻟﺘﻲ ﻛﺘﺸﻔﺖ ﺛﻨﺎ‪i‬‬ ‫ ﻟﺤﻔﺮﻳﺎ ﻟﺠﻴﻮﻟﻮﺟﻴﺔ ﻋﻜﺲ ﻣﺎ ﻗﺎﻟﺖ ﺑﻪ ﻟﻨﻈﺮﻳﺔ ﻟﺪ ' ﻳﻨﻴﺔ ﺗﻤﺎﻣﺎً‪ :‬ﻟﻘﺪ ﻧﺸﺄ ﻟﺤﻴﺎ!‬ ‫ﻓﺠﺄ! ﺑﺘﺸﻜﻞ ﺗﺎ‪ C‬ﻻ ﺟﻮ‪ H‬ﻷ‪ f‬ﺷﻜﻞ ﺗﺤﻮﻟﻲ‪.‬‬ ‫ ﻗﺮ ﺣﺪ ﻋﻠﻤﺎ‪ i‬ﻟﺘﻄﻮ'‪ ،‬ﻟﻌﺎﻟﻢ ﻹﻧﺠﻠﻴﺰ‪H f‬ﻳﺮﻳﻚ _ﻏﺮ ‪ Derek Ager‬ﺑﻬﺬ^ ﻟﺤﻘﻴﻘﺔ‬ ‫ﻋﻨﺪﻣﺎ ﻗﺎ‪:R‬‬ ‫ ﻟﻨﻘﻄﺔ ﻫﻲ ﻧﻨﺎ ﻋﻨﺪﻣﺎ ﻗﻤﻨﺎ ﺑﺘﻘﺼﻲ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺳﻮ ‪ i‬ﻋﻠﻰ ﻣﺴﺘﻮ‪m‬‬ ‫ ﻷﻧﻮ ‪ A‬ﻟﺘﺮﺗﻴﺐ ﻟﺰﻣﻨﻲ ﻟﻤﺮ! ﺗﻠﻮ ﻟﻤﺮ!‪ ،‬ﻟﻢ ﻧﺠﺪ ﺗﻄﻮ' ﺗﺪ'ﻳﺠﻲ ﻣﺮﺣﻠﺔ‬ ‫‪٥٤‬‬ ‫ ﻧﺘﻘﺎﻟﻴﺔ‪I ،‬ﻧﻤﺎ ﻇﻬﻮ' ﻣﻔﺎﺟﺊ ﻟﻤﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ ﻋﻠﻰ ﺣﺴﺎ‪ D‬ﺧﺮ‪.m‬‬ ‫ﻫﺬ ﻳﻌﻨﻲ ‪ 1‬ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻳﺒﺮﻫﻦ‬ ‫ ‪ 1‬ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻗﺪ ﻇﻬﺮ ﻋﻠﻰ‬ ‫ ﻷ'‪ U‬ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﺑﺄﺷﻜﺎﻟﻬﺎ ﻟﺘﺎﻣﺔ‪،‬‬ ‫ ‪f 1 H‬ﻃﻮ'ﺗﺤﻮﻟﻲ‪ ،‬ﻫﺬ ﻋﻜﺲ ﻹ‪H‬ﻋﺎ‪i‬‬ ‫ ﻟﺪ ' ﻳﻨﻲ ﺗﻤﺎﻣﺎً ‪I‬ﺛﺒﺎ ﻗﻮ‪ f‬ﻋﻠﻰ ﺣﻘﻴﻘﺔ‬ ‫ ﻟﺨﻠﻖ‪ .‬ﻓﺎﻟﺘﻔﺴﻴﺮ ﻟﻮﺣﻴﺪ ﻟﻨﺸﻮ‪ i‬ﻟﻜﺎﺋﻨﺎ ‬ ‫ ﻟﺤﻴﺔ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﻋﻠﻰ ﺳﻄﺢ ﻷ'‪U‬‬ ‫ﺑﺸﻜﻠﻬﺎ ﻟﻜﺎﻣﻞ ‪ 1 H‬ﺗﻄﻮ' ﻋﻦ ﺟﺪ ‪H‬‬ ‫ﺳﺎﺑﻘﻴﻦ‪I ،‬ﻧﻤﺎ ﻳﻌﻨﻲ ‪ 1‬ﻫﺬ^ ﻷﻧﻮ ‪ A‬ﻗﺪ‬ ‫ﺧﻠﻘﺖ ﺧﻠﻘﺎً‪ .‬ﻳﻘﺮ ﻫﺬ^ ﻟﺤﻘﻴﻘﺔ ﻋﺎﻟﻢ ﻷﺣﻴﺎ‪ i‬ﻟﺘﻄﻮ'‪ H f‬ﻏﻼﺋﺲ ﻓﻴﻮﺗﻮﻳﻤﺎ‪:‬‬ ‫" ﻟﺨﻠﻖ ﻟﺘﻄﻮ'‪ ،‬ﺑﻴﻨﻬﻤﺎ ﻟﺘﻔﺴﻴﺮ ﻟﻤﺤﺘﻤﻠﺔ ﻋﻦ ﺻﻞ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ‪ .‬ﻓﺈﻣﺎ‬ ‫ ‪ 1‬ﺗﻜﻮ‪ 1‬ﻷﻧﻮ ‪ A‬ﻗﺪ ﻇﻬﺮ ﻋﻠﻰ ﺳﻄﺢ ﻷ'‪ U‬ﺑﺘﻜﻮﻳﻨﻬﺎ ﻟﻜﺎﻣﻞ‪ ،‬ﻻ ﺗﻜﻮ‪.1‬‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ ﻟﻜﺘﺐ ﻟﺪﻋﺎﺋﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ'‪ ،‬ﻟﻴﺴﺖ ‪I‬ﻻ ﻗﺼﺔ ﻻ ﺳﺎ‪ r‬ﻟﻬﺎ ﻣﻦ ﻟﺼﺤﺔ ﻟﻌﻠﻤﻴﺔ‪.‬‬ ‫ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻛﻮ‪ 1‬ﻟﻌﺎﻟﻢ ﺳﻮﻟﻲ ‪ t‬ﻛﺮﻣﺎ‪ ،1‬ﻷﻛﺜﺮ ﺷﻬﺮ! ﻓﻲ ﻟﻤﻤﻠﻜﺔ ﻟﻤﺘﺤﺪ!‪،‬‬ ‫ﻋﺎﻟﻤﺎً ﺗﻄﻮ'ﻳﺎً‪I ،‬ﻻ ﻧﻪ ﻋﺘﺮ< ﻓﻲ ﻧﻬﺎﻳﺔ ﺑﺤﺎﺛﻪ‪ ،‬ﻟﺘﻲ ﺳﺘﻐﺮﻗﺖ ﻋﺪ! ﺳﻨﻮ ﻟﺘﻲ ﺗﻨﺎ ﻟﺖ‬ ‫ﺑﺸﻜﻞ ﺧﺎ ﻣﺴﺘﺤﺎﺛﺎ ﺳﺘﺮ ﻟﻮﺑﻴﺜﻴﻜﻮ‪ r‬ﻟﻤﺪ! ‪ ١٥‬ﻋﺎﻣﺎً‪ ،‬ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺷﺠﺮ! ﺑﺸﺮﻳﺔ‬ ‫ﺗﺘﻔﺮ‪ A‬ﻋﻦ ﻣﺨﻠﻮﻗﺎ ﺷﺒﻴﻬﺔ ﺑﺎﻟﻘﺮ ‪.H‬‬ ‫ﺻﻨﻒ ‪ t‬ﻛﺮﻣﺎ‪ 1‬ﻟﻌﻠﻮ‪ C‬ﺿﻤﻦ ﻃﻴﻒ ﺳﻤﺎ^ "ﻃﻴﻒ ﻟﻌﻠﻮ‪ "C‬ﻳﺘﺪ'‪ v‬ﻣﻦ ﻟﻌﻠﻮ‪ C‬ﻟﺘﻲ‬ ‫ﻳﻌﺘﺒﺮﻫﺎ ﻋﻠﻤﻴﺔ ﻟﻴﻨﺘﻬﻲ ﻓﻲ ﻟﻌﻠﻮ‪ C‬ﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ ﻏﻴﺮ ﻋﻠﻤﻴﺔ‪ .‬ﺣﺴﺐ ﻃﻴﻒ ‪ t‬ﻛﺮﻣﺎ‪ ،1‬ﻓﺈ‪1‬‬ ‫ ﻛﺜﺮ ﻟﻌﻠﻮ‪" C‬ﻋﻠﻤﻴﺔ" – ‪ f‬ﻟﺘﻲ ﺗﻘﻮ‪ C‬ﻋﻠﻰ ﺑﻴﺎﻧﺎ ﻣﻌﻠﻮﻣﺎ ﻣﻠﻤﻮﺳﺔ‪ -‬ﻫﻲ ﻟﻔﻴﺰﻳﺎ‪i‬‬ ‫ ﻟﻜﻴﻤﻴﺎ‪ ،i‬ﺗﻠﻴﻬﻤﺎ ﻟﻌﻠﻮ‪ C‬ﻟﺒﻴﻮﻟﻮﺟﻴﺔ ﻓﻲ ﻟﺪ'ﺟﺔ ﻷﺧﻴﺮ! ﻟﻌﻠﻮ‪ C‬ﻻﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻓﻲ ﻧﻬﺎﻳﺔ‬ ‫ ﻟﻄﻴﻒ ﺗﺄﺗﻲ ﻟﻌﻠﻮ‪" C‬ﻏﻴﺮ ﻟﻌﻠﻤﻴﺔ" ﻟﺘﻲ ﻳﺤﺘﻞ ﻣﻜﺎﻧﻬﺎ " ﻹ‪ V 'H‬ﻟﺤﺴﻲ ﻟﻤﻔﺮ{" – ﻫﻲ‬ ‫ﻣﻔﺎﻫﻴﻢ ﻟﺤﺎﺳﺔ ﻟﺴﺎ‪H‬ﺳﺔ ﻟﺘﻴﻠﻴﺒﺎﺛﻲ ) ﻟﺘﺨﺎﻃﺮ ﻋﻦ ﺑﻌﺪ( – ﻳﻠﻴﻬﺎ " ﻟﺘﻄﻮ' ﻟﺒﺸﺮ‪."f‬‬ ‫ ﻳﺸﺮ‪ d‬ﻟﻨﺎ ‪ t‬ﻛﺮ ﻋﻤﻠﻪ ﻫﺬ ‪:‬‬ ‫ﻧﺤﻦ ﻫﻨﺎ ‪ ً XI‬ﻧﺘﺤﻮ‪ R‬ﻣﻦ ﻟﺤﻘﻴﻘﺔ ﻟﻤﺴﺠﻠﺔ ﻣﻮﺿﻮﻋﻴﺎً ‪I‬ﻟﻰ ﺗﻠﻚ ﻟﻤﺠﺎﻻ ﻟﺘﻲ‬ ‫ﻳﺸﻐﻠﻬﺎ ﻋﻠﻢ ﻷﺣﻴﺎ‪ i‬ﻻﻓﺘﺮ ﺿﻲ‪ ،‬ﻣﺜﻞ ﻹ‪ V 'H‬ﻟﺤﺴﻲ ﻟﻤﻔﺮ{‪ ،‬ﻟﺘﻔﺴﻴﺮ ﻟﺘﺎ'ﻳﺨﻲ‬ ‫ﻟﻠﻤﺴﺘﺤﺎﺛﺎ ﻹﻧﺴﺎﻧﻴﺔ‪ ،‬ﻟﺘﻲ ﻳﺒﺪ ﻓﻴﻬﺎ ﻛﻞ ﺷﻲ‪ i‬ﺟﺎﺋﺰ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺘﻄﻮ'‪،f‬‬ ‫ﺣﻴﺚ ﻳﻜﻮ‪ 1‬ﻟﺘﻄﻮ'‪f‬‬ ‫ﻣﺴﺘﻌﺪ ً ﻟﺘﺼﺪﻳﻖ ﻟﻌﺪﻳﺪ‬ ‫ﻣﻦ ﻷﻣﻮ' ﻟﻤﺘﻨﺎﻗﻀﺔ ﻓﻲ‬ ‫‪٦١‬‬ ‫ ﻗﺖ ﺣﺪ‪.‬‬ ‫ﻟﻘﺪ ﻧﺤﺪ' ﻗﺼﺔ‬ ‫ ﻟﺘﻄﻮ' ﻟﺒﺸﺮ‪ f‬ﻟﺘﺼﻞ ‪I‬ﻟﻰ‬ ‫ﻣﺴﺘﻮ‪ m‬ﻟﺘﻔﺴﻴﺮ ﻟﻤﺘﺤﻴﺰ!‬ ‫ﻟﺒﻌﺾ ﻟﻤﺴﺘﺤﺎﺛﺎ ﻟﺘﻲ‬ ‫ ﺳﺘﺨﺮﺟﻬﺎ ﺑﻌﺾ ﻷﺷﺨﺎ ‬

‫ﻣﺰ‬ ‫ﻳ‬ ‫ﻒ‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ'‪ ،‬ﻓﺈ‪ 1‬ﺳﻼﻟﺔ ﻟﻬﻮﻣﻮ ﻛﺜﺮ ﺗﻄﻮ' ً ﻣﻦ ﺳﻼﻟﺔ ﺳﺘﺮ ﻟﻮﺑﻴﺜﻴﻜﻮ‪ .r‬ﻫﻨﺎ ﺧﺘﺮ‪A‬‬ ‫ ﻟﺘﻄﻮ'ﻳﻮ‪ 1‬ﺧﻄﺔ ﻣﺜﻴﺮ! ﺑﺘﺮﻛﻴﺒﻬﻢ ﻟﻬﺪ! ﻣﺴﺘﺤﺎﺛﺎ ﻣﻦ ﻫﺬ^ ﻟﻤﺨﻠﻮﻗﺎ ﺿﻌﻬﺎ ﺑﺘﺮﺗﻴﺐ‬ ‫ﻣﻌﻴﻦ‪I .‬ﻻ ‪ 1‬ﺗﻠﻚ ﻟﺨﻄﺔ ﺧﻴﺎﻟﻴﺔ ﻷﻧﻪ ﻟﻢ ﻳﺜﺒﺖ ﺟﻮ‪ f H‬ﻋﻼﻗﺔ ﺗﻄﻮ'ﻳﺔ ﺑﻴﻦ ﻫﺬ^ ﻟﻔﺌﺎ ‬ ‫ ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻳﻘﻮ‪ R‬ﺣﺪ ﻫﻢ ﻟﻤﻌﻠﻘﻴﻦ ﻋﻠﻰ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ‪I‬ﻳﺮﻧﺴﺖ ﻣﺎﻳﺮ ﻓﻲ ﻛﺘﺎﺑﻪ "ﻣﻦ‬ ‫ ﻟﻤﻨﺎﻇﺮ ﻟﻄﻮﻳﻠﺔ‪:‬‬ ‫" ﺗﻌﺘﺒﺮ ﻷﺣﺠﻴﺔ ﻟﺘﺎ'ﻳﺨﻴﺔ ﻟﺘﻲ ﺗﺘﻜﻠﻢ ﻋﻦ ﺻﻞ ﻟﺤﻴﺎ! ﺻﻞ ﻟﻬﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ‬ ‫‪٥٧‬‬ ‫ ﺣﺠﻴﺔ ﺻﻌﺒﺔ ﺣﺘﻰ ﻧﻬﺎ ﺗﺘﻌﺎ'‪ U‬ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ ﻷﺧﻴﺮ!‪".‬‬ ‫ ﻣﻦ ﺧﻼ‪ R‬ﻟﺴﻠﺴﻠﺔ ﻟﺘﻲ ﺿﻌﻬﺎ ﻟﺘﻄﻮ'ﻳﻮ‪ 1‬ﻓﺈ‪ 1‬ﻟﻔﺌﺎ ﻷ'ﺑﻊ‪ :‬ﺳﺘﺮ ﻟﻮﺑﻴﺜﻴﻜﻮ‪،r‬‬ ‫ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ 'ﻳﻜﺘﻮ‪ ،r‬ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻧﺎﺷﺌﺔ ﻋﻦ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ‪I .‬ﻻ ‪1‬‬ ‫ ﻻﻛﺘﺸﺎﻓﺎ ﻷﺧﻴﺮ! ﻟﺘﻲ ﻇﻬﺮ ﻋﻠﻰ ﻳﺪ ﻋﻠﻤﺎ‪ i‬ﻟﻤﺴﺘﺤﺎﺛﺎ ﻟﺒﺸﺮﻳﺔ ﻗﺪ ﺛﺒﺘﺖ‬ ‫ ‪ 1‬ﻫﺬ^ ﻟﻔﺌﺎ ﻷ'ﺑﻌﺄ ﺳﺘﺮ ﻟﻮﺑﻴﺜﻴﻜﻮ‪ ، r‬ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ‪ ،‬ﻫﻮﻣﻮ 'ﻳﻜﺘﻮ‪ ،r‬ﻫﻮﻣﻮ‬ ‫‪٥٨‬‬ ‫ﺳﺎﺑﻴﻨﻴﺲ ﻗﺪ ﻋﺎﺷﺖ ﻓﻲ ﺑﻘﺎ‪ A‬ﻣﺨﺘﻠﻔﺔ ﻣﻦ ﻟﻌﺎﻟﻢ ﻓﻲ ‪t‬ﻣﻦ ﺣﺪ‪.‬‬ ‫ﻋﻼ ! ﻋﻠﻰ ﻫﺬ ‪ ،‬ﻓﺈ‪ 1‬ﻷﺟﺰ ‪ i‬ﻟﺒﺸﺮﻳﺔ ﻟﺘﻲ ﺻﻨﻔﺖ ﻓﻲ ﻓﺌﺔ "ﻫﻮﻣﻮ 'ﻳﻜﺘﻮ‪ "r‬ﻟﻢ‬ ‫ﺗﻨﻘﺮ‪ U‬ﺣﺘﻰ ﻗﺖ ﻗﺮﻳﺐ ﺟﺪ ً‪ ،‬ﻣﺎ ﻟﻨﻴﺎﻧﺪ'ﺗﺎﻟﻴﻴﻦ ﻟﻬﻮﻣﻮﺳﺎﺑﻴﻨﻴﺲ ﻓﻘﺪ ﺗﻌﺎﻳﺸﻮ ﻓﻲ‬ ‫‪٥٩‬‬ ‫‪t‬ﻣﻦ ﺣﺪ ﻓﻲ ﻣﻨﻄﻘﺔ ﺣﺪ!‪.‬‬ ‫ﻫﺬ ﻻﻛﺘﺸﺎ< ﻳﺪﺣﺾ ﻻ‪H‬ﻋﺎ‪ i‬ﺑﺄ‪ 1‬ﺣﺪ ﻣﻨﻬﻢ ﻳﻤﻜﻦ ‪ 1‬ﻳﻜﻮ‪ 1‬ﺟﺪ ً ﻟﻶﺧﺮ‪ .‬ﻳﻔﺴﺮ‬ ‫ﻋﺎﻟﻢ ﻷﺣﻴﺎ‪ i‬ﻟﻘﺪﻳﻤﺔ ﺳﺘﻴﻔﻦ ﺟﺎ‪ f‬ﻏﻮﻟﺪ ‪ Stephen Jay Gould‬ﻣﻦ ﺟﺎﻣﻌﺔ ﻫﺎ'ﻓﺎ'‪H‬‬ ‫ ﻟﻨﻬﺎﻳﺔ ﻟﻤﺴﺪ ‪ !H‬ﻟﺘﻲ ﺻﻠﺖ ‪I‬ﻟﻴﻬﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ'‪ ،‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻧﻪ ﻋﺎﻟﻢ ﺗﻄﻮ'‪:f‬‬ ‫ﻣﺎ‪ X‬ﺳﻴﻜﻮ‪ 1‬ﻣﺼﻴﺮ ﻓﻜﺮﺗﻨﺎ ‪ XI‬ﻛﺎ‪ 1‬ﻫﻨﺎ‪ V‬ﺗﺰ ﻣﻦ ﻣﻌﻴﺸﻲ ﻟﺜﻼ( ﻣﻦ ﻓﺌﺎ ﻟﻬﻮﻣﻮ‬ ‫) ﻹﻓﺮﻳﻘﻲ ﻷ ﺳﺘﺮ ﻟﻮﺑﻴﺜﻴﻜﻮ‪ r‬ﻟﻘﻮ‪ f‬ﻟﻬﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ( ﺛﺒﺖ ‪ 1‬ﺣﺪ ً ﻣﻨﻬﻢ ﻟﻢ‬ ‫ﻳﻨﺸﺄ ﻋﻦ ﻵﺧﺮ؟ ﺿﻒ ‪I‬ﻟﻰ ‪ 1‬ﺣﺪ ﻣﻦ ﻫﺆﻻ‪ i‬ﻟﻢ ﻳﺜﺒﺖ ﻋﻠﻴﻪ ‪ f‬ﺗﺤﻮ‪ R‬ﺗﻄﻮ'‪f‬‬ ‫‪٦٠‬‬ ‫ﺧﻼ‪ R‬ﻓﺘﺮ! ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﺳﻄﺢ ﻷ'‪.U‬‬ ‫ﻧﻘﻮ‪ R‬ﺑﺎﺧﺘﺼﺎ'‪ 1 ،‬ﺳﻴﻨﺎ'ﻳﻮ ﻟﺘﻄﻮ' ﻟﺒﺸﺮ‪ f‬ﻟﺬ‪ f‬ﻳﻨﺺ ﻋﻠﻰ ﺟﻮ‪ H‬ﻣﺨﻠﻮ| ﻧﺼﻔﻪ‬ ‫‪I‬ﻧﺴﺎ‪ 1‬ﻧﺼﻔﻪ ﻗﺮ‪ H‬ﻟﺬ‪ f‬ﻗﺎ‪ C‬ﻋﻠﻰ ﺳﺘﺨﺪ ‪ C‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺼﻮ' ﻟﺨﻴﺎﻟﻴﺔ ﻟﺘﻲ ﻇﻬﺮ ﻓﻲ‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ﻳﻌﺘﻘﺪ ‪ 1‬ﻓﻲ ﺿﺮ '! ﺟﻮ‪ ^H‬ﻣﻦ ﻟﻈﺮ < ﻣﻦ ﺟﻞ ﺗﺸﻜﻞ ﻟﻜﺎﺋﻦ ﻟﺤﻲ‪I .‬ﻧّﻬﻢ ﻣﻬﻤﺎ‬ ‫ﻓﻌﻠﻮ ‪ ،‬ﻟﻴﺲ ﺑﻤﻘﺪ 'ﻫﻢ ﺑﺎﻟﻄﺒﻊ ‪ 1‬ﻳُﺨﺮﺟﻮ ﻛﺎﺋﻨﺎ ﺣﻴّﺎ ﻣﻦ ﺗﻠﻚ ﻟﺒﺮ ﻣﻴﻞ‪ .‬ﻻ ﻳﺘﺄﺗﻰ ﻟﻬﻢ‬ ‫ ‪ 1‬ﻳﺄﺗﻮ ﺑﻮ ﺣﺪ! ﻣﻦ ﻟ ّﺰ' ﻓﺎ ﻷﺳﻮ‪ H‬ﻟﻨﺤﻞ ﻋﺼﺎﻓﻴﺮ ﻟﻜﻨﺎ'ﻳﺎ ﻟﺒﻼﺑﻞ ‬ ‫ ﻟﺒﺒﻐﺎ ﻟﺨﻴﻞ ﺣﻴﺘﺎ‪ 1‬ﻳﻮﻧﺲ ﻟﻮ' ‪t H‬ﻫﻮ' ﻷ 'ﻛﻴﺪ ﻟﺰﻧﺎﺑﻖ ‪t‬ﻫﻮ'‬ ‫ ﻟﻘﺮﻧﻔﻞ ﻟﻤﻮ‪ t‬ﻟﺒﺮﺗﻘﺎ‪ R‬ﻟﺘﻤﺮ ﻟﻄﻤﺎﻃﻢ ﻟﺸﻤﺎ‪ C‬ﻟﺒﻄﻴﺦ ﻟﺘﻴﻦ ‬ ‫ ﻟﺰﻳﺘﻮ‪ 1‬ﻟﻌﻨﺐ ﻟﺨﻮ ﻟﻄﻮ ﻳﺲ ﻃﻴﻮ' ﻟ ﱡﺪ' ‪ v‬ﻟﻔﺮ ﺷﺎ ﻣﺨﺘﻠﻔﺔ ﻷﻟﻮ ‪1‬‬ ‫ ﻣﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻮ ‪ A‬ﻟﺤﻴﺔ ﻣﻦ ﻣﺜﻞ ﻫﺆﻻ‪ .i‬ﺑﻞ ﻟﻴﺲ ﺑﻮﺳﻌﻬﻢ ‪ 1‬ﻳﺄﺗﻮ ﻟﻮ ﺑﺨﻠﻴﺔ ﻣﻦ ﻫﺬ^‬ ‫ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻟﺘﻲ ﺣﺼﻴﻨﺎ ﻋﺪ‪ ً H‬ﻣﻨﻬﺎ‪ ،‬ﻻ ﺑﻮ ﺣﺪ! ﻣﻨﻬﺎ ﻛﺎﻣﻠﺔ ﻟﺨﻠﻖ‪.‬‬ ‫ﺟﻤﻠﺔ ﻣﺎ ﻧﺒﻐﻲ ﻗﻮﻟﻪ ﻫﻮ ‪ 1‬ﻟﺬ' ﻏﻴﺮ ﻟﻮ ﻋﻴﺔ ﻟﻴﺲ ﺑﻮﺳﻌﻬﺎ ‪ 1‬ﺗﺠﺘﻤﻊ ﻓﺘﺸﻜﻞ‬ ‫ﻗﺮ ' ﺟﺪﻳ ًﺪ ﻣﻦ ﺑﻌﺪ ﻓﺘﻘﺴﻢ ﻟﺨﻠﻴﺔ ﻧﺼﻔﻴﻦ‪ ،‬ﺛﻢ ﺗﺘﺨﺬ‬ ‫ﺧﻠﻴﺔ ﺣﻴﺔ‪ ،‬ﻻ ﺗﺴﺘﻄﻴﻊ ‪ 1‬ﺗﺘﺨﺬ ً‬ ‫ﻗﺮ ' ﺧﺮ‪ m‬ﺗﺒﺎ ًﻋﺎ ﻓﺘﺄﺗﻲ ﺑﻜﻴﺎ‪ 1‬ﻟﻌﻠﻤﺎ‪ i‬ﻟﺬﻳﻦ ﺧﺘﺮﻋﻮ ﻟﻤﺠﻬﺮ ﻹﻟﻴﻜﺘﺮ ﻧﻲ‪ ،‬ﻣﻤﻦ‬ ‫ﻳﺮ ﻗﺒﻮ‪ 1‬ﺑﻨﻴﺔ ﻟﺨﻠﻴﺔ ‪ X‬ﺗﻬﺎ ﻓﻴﻤﺎ ﺑﻌﺪ ﺗﺤﺖ ﻟﻤﺠﻬﺮ‪ 1ّ I .‬ﻟﺨﻠﻴﺔ ﺗﺪ‪ D‬ﻓﻴﻬﺎ ﻟﺤﻴﺎ! ﻓﻘﻂ‬ ‫ﺑﺎﻟﺨﻠﻖ ﻟﻤﻌﺠﺰ ﷲ ﻋﺰ ﺟﻞ‪ .‬ﻣﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﻟﺘﻲ ﺗﺰﻋﻢ ﻋﻜﺲ ﻫﺬ ‪ ،‬ﻓﻬﻲ ﺳﻔﺴﻄﺔ‬ ‫ﺗﺘﻨﺎﻓﻰ ﺗﻤﺎﻣﺎ ﻣﻊ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪I 1I .‬ﻋﻤﺎ‪ R‬ﻟﻔﻜﺮ ﻟﻮ ﻗﻠﻴﻼ ﻓﻲ ﻟﻤﺰ ﻋﻢ ﻟﺘﻲ ﻃﺮﺣﻬﺎ‬ ‫ ﻟﺘﻄﻮ'ﻳﻮ‪ ،1‬ﻟﻴﻈﻬﺮ ﺑﺠﻼ‪ i‬ﻫﺬ^ ﻟﺤﻘﻴﻘﺔ ﻣﺜﻠﻤﺎ ﻓﻲ ﻟﻨﻤﻮ‪ vX‬ﻟﻮ '‪ H‬ﻋﻼ^‪.‬‬

‫ ﻟﺘﻘﻨﻴﺔ ﻟﻤﻮﺟﻮ! ﻓﻲ ﻟﻌﻴﻦ ﻷ^‪L‬‬ ‫ ﻣﺎ ﻟﻤﻮﺿﻮ‪ A‬ﻵﺧﺮ ﻟﺬ‪ f‬ﻟﻢ ﺗﺴﺘﻄﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ‪ 1‬ﺗﺄﺗﻲ ﻟﻪ ﺑﺘﻔﺴﻴﺮ ﺟﺎ‪ ،Ct‬ﻓﻬﻮ‬ ‫ﺟﻮ‪ !H‬ﻹ‪ V 'H‬ﻟﻔﺎﺋﻘﺔ ﻟﻤﻮﺟﻮ‪ !H‬ﻓﻲ ﻟﻌﻴﻦ ﻷ‪.1X‬‬ ‫ ﻗﺒﻞ ﻟﻮﻟﻮ‪I v‬ﻟﻰ ﻟﻤﻮﺿﻮ‪ A‬ﻟﻤﺘﻌﻠﻖ ﺑﺎﻟﻌﻴﻦ‪ ،‬ﻧﻮ‪ 1 H‬ﻧﺠﻴﺐ ﺑﺈﻳﺠﺎ‪ t‬ﻋﻦ ﺳﺆ ‪R‬‬ ‫ﻫﻮ‪ :‬ﻛﻴﻒ ﺗﺒﺼﺮ ﻟﻌﻴﻦ ؟‬ ‫‪ 1I‬ﻷﺷﻌﺔ ﻟﻤﻨﺒﻌﺜﺔ ﻣﻦ ﺟﺴﻢ ﻣﺎ‪ ،‬ﺗﺴﻘﻂ ﺑﺸﻜﻞ ﻋﻜﺴﻲ ﻋﻠﻰ ﺷﺒﻜﻴﺔ ﻟﻌﻴﻦ‪ ،‬ﺗﻘﻮ‪C‬‬ ‫ ﻟﺨﻼﻳﺎ ﻟﻤﻮﺟﻮ‪ !H‬ﻫﻨﺎﻟﻚ ﺑﺘﺤﻮﻳﻞ ﻫﺬ^ ﻷﺷﻌﺔ ‪I‬ﻟﻰ ‪I‬ﺷﺎ' ﻛﻬﺮﺑﻴﺔ‪ ،‬ﺗﺼﻞ ‪I‬ﻟﻰ ﻧﻘﻄﺔ‬ ‫ﺗﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ' ﻣﻮﺟﻮ‪ !H‬ﺑﺎﻟﺠﺰ‪ i‬ﻟﺨﻠﻔﻲ ﻟﻠﻤﺦ‪ .‬ﻫﺬ^ ﻹﺷﺎ' ﻟﻜﻬﺮﺑﻴﺔ‪ ،‬ﺑﻌﺪ‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ ﻟﺬﻳﻦ ﺗﻌﻠﻘﻮ ﺑﻬﺬ^ ﻟﻨﻈﺮﻳﺔ ﺑﺸﻜﻞ ﻋﻤﻰ‪.‬‬

‫ ﻟﻤﻌﺎ!ﻟﺔ ﻟﺪ ﻳﻨﻴﺔ‬ ‫‪I‬ﻟﻰ ﺟﺎﻧﺐ ﻛﻞ ﻣﺎ ﺗﻨﺎ ﻟﻨﺎ^ ‪I‬ﻟﻰ ﻵ‪ 1‬ﻣﻦ ‪H‬ﻟﺔ ﺗﻘﻨﻴﺔ ‪ ،‬ﻧﻮ‪ 1 H‬ﻧﻮﺟﺰ ـ ‪ 1I‬ﺷﺌﺘﻢ‬ ‫ـ ﺑﻤﺜﺎ‪ R‬ﺿﺢ ﺑﺤﻴﺚ ﻳﻤﻜﻦ ﺣﺘﻰ ﻟﻸﻃﻔﺎ‪ 1 R‬ﻳﻔﻬﻤﻮ^ ‪ ،‬ﻛﻴﻒ ‪ 1‬ﻟﺘﻄﻮ'ﻳﻴﻦ ﻟﻮ‬ ‫ﻋﻘﻴﺪ! ﺧﺮﻓﺎ‪ i‬ﻓﺎﺳﺪ! ‪.‬‬ ‫ﺗﺰﻋﻢ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ‪ 1‬ﻟﺤﻴﺎ! ﺗﺸﻜﻠﺖ ﻣﺤﺾ ﺻﺪﻓﺔ؛ ﻋﻠﻴﻪ ﻃﺒﻘﺎً ﻟﻬﺬ ﻟﺰﻋﻢ‬ ‫ﻓﺈ‪ 1‬ﻟﺬ' ﻟﺠﺎﻣﺪ! ﻏﻴﺮ ﻟﻮ ﻋﻴﺔ ﺟﺘﻤﻌﺖ ﺷﻜﻠﺖ ﻻً ﺧﻠﻴﺔ‪ ،‬ﺛﻢ ﺟﺎ‪ i‬ﻟﺬ' ‬ ‫ﻧﻔﺴﻬﺎ ﺑﻄﺮﻳﻘﺔ ﺑﺄﺧﺮ‪ m‬ﺑﺎﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻟﺒﺸﺮ‪ .‬ﻟﻨﻔﻜﺮ ﻵ‪I :1‬ﻧﻨﺎ ﺣﻴﻨﻤﺎ ﻧﺠﻤﻊ‬ ‫ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻜﺮﺑﻮ‪ 1‬ﻟﻔﺴﻔﻮ' ﻷ‪ t‬ﻟﺒﻮﺗﺎﺳﻴﻮ‪ C‬ﻫﻲ ﻟﻤﻔﺮ‪ H‬ﻷﺳﺎﺳﻴﺔ ﻓﻲ ﺑﻨﻴﺔ‬ ‫ ﻟﻜﻴﺎ‪ 1‬ﻟﺤﻲ‪ ،‬ﻓﺈﻧﻪ ﺗﺘﺸﻜﻞ ﻛﻮﻣﺔ‪ .‬ﻣﻬﻤﺎ ﻣﺮ ﻛﻮﻣﺔ ﻟﺬ' ﻫﺬ^ ﺑﺄ‪ f‬ﻣﻦ ﻟﻌﻤﻠﻴﺎ ‪،‬‬ ‫ﻓﺈﻧﻬﺎ ﻻ ﻳﻤﻜﻦ ‪ 1‬ﺗﺸﻜﻞ ﻛﺎﺋﻨﺎ ﺣﻴﺎ ﺣ ًﺪ ‪ .‬ﻟﻨﺠﺮ ﺗﺠﺮﺑﺔ ﻓﻲ ﻫﺬ ﻟﺼﺪ‪ XI H‬ﻣﺎ ﺷﺌﺘﻢ ‪،‬‬ ‫ ﻟﻨﺘﻨﺎ ‪ R‬ﺑﺎﻟﺒﺤﺚ ﻻﺳﺘﻘﺼﺎ‪ ،i‬ﺑﺎﺳﻢ ﻟﺘﻄﻮ'ﻳﻴﻦ ﺗﺤﺖ ﻋﻨﻮ ‪ " 1‬ﻟﻤﻌﺎ‪H‬ﻟﺔ ﻟﺪ ' ﻳﻨﻴﺔ"‪،‬‬ ‫ ﻟﺰﻋﻢ ﻟﺬ‪ f‬ﻳﻨﺎﻓﺤﻮ‪ 1‬ﻋﻨﻪ ﻓﻲ ﻷﺻﻞ‪I ،‬ﻻ ﻧﻬﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮ‪ 1 1‬ﻳﺠﻬﺮ ﺑﻪ‪:‬‬ ‫ﻓﻠﻴﻀﻊ ﻟﺘﻄﻮ'ﻳﻮ‪ 1‬ﻛﻤﻴﺎ ﻓﻴﺮ! ﻣﻦ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻔﺴﻔﻮ' ﻷ‪ t‬ﻟﻜﺮﺑﻮ‪1‬‬ ‫ ﻷ ﻛﺴﺠﻴﻦ ﻟﺤﺪﻳﺪ ﻟﻤﺎﻏﻨﺴﻴﻮ‪ C‬ﻫﻲ ﻟﻌﻨﺎﺻﺮ ﻟﺘﻲ ﺗﺘﺸﻜﻞ ﻣﻨﻬﺎ ﺑﻨﻴﺔ ﻟﻜﺎﺋﻦ‬ ‫ ﻟﺤﻲ‪ H ،‬ﺧﻞ ﻋﺪ ‪ H‬ﻫﺎﺋﻠﺔ ﻣﻦ ﻟﺒﺮ ﻣﻴﻞ ﻟﻌﻈﻴﻤﺔ‪ .‬ﻟﻴﻀﻴﻔﻮ ﺣﺘﻰ ‪I‬ﻟﻰ ﻫﺬ^ ﻟﺒﺮ ﻣﻴﻞ ﻣﺎ‬ ‫ﻳﺮ ‪ 1‬ﻧﻪ ﻣﻦ ﻟﻀﺮ '‪ f‬ﺟﻮ‪ H ^H‬ﺧﻞ ﻫﺬ ﻟﻤﺰﻳﺞ ﻣﻦ ﻣﻮ ‪ H‬ﻻ ﺗﻮﺟﺪ ﺣﺘﻰ ﻓﻲ ﻟﻈﺮ <‬ ‫ ﻟﻄﺒﻴﻌﻴﺔ‪ .‬ﻟﻴﻔﻌﻤﻮ ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﻘﺪ' ﻣﺎ ﻳﺸﺎ ‪ 1‬ﻣﻦ ﻷﺣﻤﺎ‪ U‬ﻷﻣﻴﻨﻴﺔ‪ ،‬ﻟﺒﺮ ﺗﻴﻦ‬ ‫) ﺣﺘﻤﺎ‪ R‬ﺗﺸﻜﻞ ﻟﻮﺣﺪ! ﻟﻮ ﺣﺪ! ﻣﻨﻪ ﺗﺼﺎ‪H‬ﻓﻴﺎً ﺑﻨﺴﺒﺔ ‪ ١٠‬ﻗﻮ! ‪ .( ٩٥٠‬ﻟﻴﻤ ّﺪ ﻫﺬ ‬ ‫ ﻟﻤﺰﻳﺞ ﺑﺎﻟﺤﺮ '! ﻟﺮﻃﻮﺑﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺘﻲ ﻳﺮ ﻧﻬﺎ ﻣﻨﺎﺳﺒﺔ‪ ،‬ﻟﻴﺨﻔﻘﻮ^ ﻣﺎ ﺷﺎ ﻣﻦ ﻷﺟﻬﺰ!‬ ‫ ﻟﻤﺘﻄﻮ'!‪ ،‬ﻟﻴﻘﻴّﻀﻮ ﻋﻠﻰ ' ‪ r‬ﻫﺬ^ ﻟﺒﺮ ﻣﻴﻞ ﺻﻔﻮ! ﻋﻠﻤﺎ‪ i‬ﻟﻌﺎﻟﻢ‪ ،‬ﻟﻴﻨﺘﻈﺮ ﻫﺆﻻ‪ i‬ﻟﺨﺒﺮ ‪i‬‬ ‫ﻓﻲ ﻣﻜﺎﻧﻬﻢ ﻫﺬ ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ﻣﻠﻴﺎ' ‪ ،‬ﺑﻞ ﺗﺮﻳﻠﻴﻮﻧﺎ ﻟﺴﻨﻴﻦ ﺑﺎﻟﺘﻨﺎ ‪ D‬ﻣﻦ ﻷ‪D‬‬ ‫‪I‬ﻟﻰ ﻻﺑﻦ‪ ،‬ﻣﻦ ﺟﻴﻞ ‪I‬ﻟﻰ ﺟﻴﻞ‪ ،‬ﻟﺘﻜﻦ ﻟﻬﻢ ﻣﻄﻠﻖ ﻟﺤﺮﻳﺔ ﻓﻲ ‪ 1‬ﻳﺴﺘﺨﺪﻣﻮ ﻛﺎﻓﺔ ﻣﺎ‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ ﻟﺬ‪ f‬ﻳﺘﺴﻢ ﺑﺎﻟﺠﻮ‪ !H‬ﻟﻨﻘﺎ‪I ،i‬ﻧﻤﺎ ﺗﺸﻜﻠﺖ ﺑﻤﺤﺾ ﻟﻤﺼﺎ‪H‬ﻓﺔ ‪ .‬ﻵ‪ XI 1‬ﻣﺎ ﻗﺎ‪ R‬ﺣﺪ‬ ‫ﻟﻜﻢ ‪ 1I‬ﻟﺘﻠﻔﺎ‪ t‬ﻟﻤﻮﺟﻮ‪ H‬ﻓﻲ ﺣﺠﺮﺗﻜﻢ‪I ،‬ﻧﻤﺎ ﻗﺪ ﺗﺸﻜﻞ ﻧﺘﻴﺠﺔ ﻣﺼﺎ‪H‬ﻓﺎ ‪ 1 ،‬ﻟﺬ' ‬ ‫ﺗﺠﻤﻌﺖ ﺟﺎ‪ i‬ﺑﺎﻟﺠﻬﺎ‪ t‬ﻟﺬ‪ f‬ﻳﺸﻜﻞ ﻫﺬ^ ﻟﺼﻮ'!‪ ،‬ﻣﺎ‪ X‬ﺗﻌﺘﻘﺪ ‪ 1‬ﻓﻴﻪ؟! ﻛﻴﻒ ﻟﺬ' ‬ ‫ﻏﻴﺮ ﻋﻴﺔ ‪ 1‬ﺗﺼﻨﻊ ﻣﺎ ﻟﻢ ﻳﺘﺄ ﻵﻻ< ﻷﺷﺨﺎ ﻣﺠﺘﻤﻌﻴﻦ ‪ 1‬ﻳﺼﻨﻌﻮ^ ؟!‬ ‫ﻣﻨﻈﺮ ﻫﻮ ﻛﺜﺮ ﺑﺪ ﺋﻴﺔ ﻣﻤﺎ ﺗﺮ ^ ﻟﻌﻴﻦ‪ ،‬ﻟﻮ ﻧﻬﺎ ﻻ ﺗﺘﺸﻜﻞ‬ ‫‪ 1ّ I‬ﻵﻟﺔ ﻟﺘﻲ ﺗﺸﻜﻞ ً‬ ‫ﻣﺼﺎ‪H‬ﻓﺔ‪ ،‬ﻓﺈﻧﻪ ﻣﻦ ﻟﻮ ﺿﺢ ﻟﻠﻐﺎﻳﺔ ‪ 1‬ﻟﻌﻴﻦ ﻟﻤﻨﻈﺮ ﻟﺬ‪ f‬ﺗﺮ ^ ﺑﺪ 'ﻫﻤﺎ ﻟﻦ ﻳﺘﺸﻜﻼ ﻣﺤﺾ‬ ‫ﻣﺼﺎ‪H‬ﻓﺔ‪ ،‬ﻟﺤﺎ‪ R‬ﻛﺬﻟﻚ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸ‪ .1X‬ﻓﺎﻷ‪ 1X‬ﻟﺨﺎ'ﺟﻴﺔ ﺗﺠﻤﻊ ﻷﺻﻮ ﻟﻤﺤﻴﻄﺔ‬ ‫ﺑﻮ ﺳﻄﺔ ﺻﻮ ‪ 1‬ﻷ‪ ،1X‬ﺗﻘﻮ‪ C‬ﺑﺘﻮﺻﻴﻠﻬﺎ ‪I‬ﻟﻰ ﻷ‪ 1X‬ﻟﻮﺳﻄﻰ‪ ،‬ﻟﺘﻘﻮ‪ C‬ﻫﻲ ﻷﺧﺮ‪ m‬ﺑﺘﻘﻮﻳﺔ‬ ‫ ﻟﺬﺑﺬﺑﺎ ﻟﺼﻮﺗﻴﺔ ﻧﻘﻠﻬﺎ ‪I‬ﻟﻰ ﻷ‪ 1X‬ﻟﺪ ﺧﻠﻴﺔ‪ ،‬ﻟﺘﻘﻮ‪ C‬ﺑﺪ 'ﻫﺎ ﺑﺘﺤﻮﻳﻞ ﻫﺬ^ ﻟﺬﺑﺬﺑﺎ ‪I‬ﻟﻰ‬ ‫‪I‬ﺷﺎ' ﻛﻬﺮﺑﻴﺔ‪'I ،‬ﺳﺎﻟﻬﺎ ‪I‬ﻟﻰ ﻟﻤﺦ‪ .‬ﻋﻤﻠﻴﺔ ﻟﺴﻤﻊ ﻳﻀﺎ ﻛﻤﺎ ﻫﻮ ﻟﺸﺄ‪ 1‬ﻓﻲ ﻋﻤﻠﻴﺔ‬ ‫ ﻹﺑﺼﺎ' ﺗﺘﻢ ﻓﻲ ﻣﺮﻛﺰ ﻟﺴﻤﻊ ﻟﻤﻮﺟﻮ‪ H‬ﻓﻲ ﻟﻤﺦ‪.‬‬ ‫ ﻟﻮﺿﻊ ﻟﺬ‪ f‬ﻓﻲ ﻟﻌﻴﻦ ﻳﺴﺮ‪ f‬ﻛﺬﻟﻚ ﻋﻠﻰ ﻷ‪ .1X‬ﺑﻤﻌﻨﻰ ‪ 1‬ﻟﻤﺦ ﻣﺤﺠﻮ‪D‬‬ ‫ﻛﺬﻟﻚ ﻋﻦ ﻟﺼﻮ ﻣﺜﻠﻤﺎ ﻫﻮ ﻣﺤﺠﻮ‪ D‬ﻋﻦ ﻟﻀﻮ‪ ،i‬ﻓﺎﻟﺼﻮ ﻻ ﻳﻨﻔﺬ‪ ،‬ﻋﻠﻴﻪ ﻓﺈﻧﻪ ﻣﻬﻤﺎ‬ ‫ﺑﻠﻐﺖ ﺷﺪ! ﻟﻀﺠﻴﺞ ﺧﺎ'‪ v‬ﻟﻤﺦ‪ ،‬ﻓﺈ‪ H 1‬ﺧﻠﻪ ﺳﺎﻛﻦ ﺗﻤﺎ‪ C‬ﻟﺴﻜﻮ‪' .1‬ﻏﻢ ﻫﺬ ﻓﺈ‪1‬‬ ‫ ﻧﻘﻰ ﻷﺻﻮ ﺗُﻠﺘﻘﻂ ﻓﻲ ﻟﻤﺦ‪ .‬ﻟﻮ ﻧﻜﻢ ﺗﺴﻤﻌﻮ‪ 1‬ﺳﻴﻤﻔﻮﻧﻴﺎ 'ﻛﺴﺘﺮ ﻓﻲ ﻣﺨﻜﻢ‬ ‫ ﻟﺬ‪ f‬ﻻ ﻳﻨﻔِﺬ ‪I‬ﻟﻴﻪ ﻟﺼﻮ ‪ ،‬ﻓﺈﻧﻜﻢ ﺗﺸﻌﺮ ‪ 1‬ﺑﻜﻞ ﺻﺨﺐ ﺣﺪ ﻷ ﺳﺎ{ ﻟﻤﺰ‪H‬ﺣﻤﺔ‪.‬‬ ‫ ‪ XI‬ﻣﺎ ﻗﻴﺲ ﻣﺴﺘﻮ‪ m‬ﻟﺼﻮ ﻟﺬ‪ f‬ﺑﺪ ﺧﻞ ﻟﻤﺦ ﺑﺎﺳﺘﺨﺪ ‪ C‬ﺟﻬﺎ‪ t‬ﺣﺴﺎ‪ r‬ﻓﻲ ﺗﻠﻚ‬ ‫ ﻟﻠﺤﻈﺔ‪ ،‬ﻓﺴﻴﺘﻀﺢ ﻧﻪ ﻳُﻄﺒﻖ ﻋﻠﻴﻪ ﻟﺴﻜﻮ‪ 1‬ﻟﺘﺎ‪.C‬‬ ‫ ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﺳﺘﺨﺪﻣﺖ ﻟﺘﻘﻨﻴﺔ ﻣﻼ ﻓﻲ ﻟﺤﺼﻮ‪ R‬ﻋﻠﻰ ﺻﻮ'! ﻧﻘﻴﺔ‪ ،‬ﻓﺈ‪ 1‬ﻟﻤﺴﺎﻋﻲ‬ ‫ﻧﻔﺴﻬﺎ ﺗﺘﻮ ﺻﻞ ﻣﻨﺬ ﻋﺸﺮ ﻟﺴﻨﻴﻦ ﺑﺎﻟﻨﺴﺒﺔ ﻛﺬﻟﻚ ﻟﻠﺼﻮ ‪ .‬ﺗُﻌﺪ ﺟﻬﺰ! ﺗﺴﺠﻴﻞ‬ ‫ ﻟﺼﻮ ﺷﺮﻃﺔ ﻟﻜﺎﺳﻴﺖ ﻛﺜﻴﺮ ﻣﻦ ﻷﺟﻬﺰ! ﻹﻟﻴﻜﺘﺮ ﻧﻴﺔ‪ ،‬ﻷﻧﻈﻤﺔ ﻟﻤﻮﺳﻴﻘﻴﺔ ﻟﺘﻲ‬ ‫ﺗﻠﺘﻘﻂ ﻟﺼﻮ ‪ ،‬ﺑﻌﺾ ﺛﻤﺎ' ﻫﺬ^ ﻟﻤﺴﺎﻋﻲ‪ .‬ﻟﻜﻦ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻟﺘﻘﻨﻴﺎ ‪_ ،‬ﻻ<‬ ‫ ﻟﻤﻬﻨﺪﺳﻴﻦ ﻟﺨﺒﺮ ‪ i‬ﻟﻌﺎﻣﻠﻴﻦ ﺑﺤﻘﻠﻬﺎ‪ ،‬ﻟﻢ ﻳﺘﺄ ﻟﻮﺻﻮ‪I R‬ﻟﻰ ﺻﻮ ﺑﻨﻘﺎ‪ i‬ﺟﻮ‪ !H‬ﻟﺼﻮ ‬ ‫ ﻟﺬ‪ f‬ﺗﻠﺘﻘﻄﻪ ﻷ‪ .1X‬ﺗﺄﻣﻠﻮ ﺟﻮ‪ H‬ﺷﺮﻃﺔ ﻟﻜﺎﺳﻴﺖ ﻟﺘﻲ ﺗﻨﺘﺠﻬﺎ ﻛﺒﺮ‪ m‬ﺷﺮﻛﺎ ﻷﻧﻈﻤﺔ‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻌﻤﻠﻴﺎ ﻳﺘﻢ ﻟﺘﻘﺎﻃﻬﺎ ﻛﺼﻮ'! ﻓﻲ ﻫﺬ ﻟﻤﺮﻛﺰ ﻟﻜﺎﺋﻦ ﻓﻲ ﻟﻤﺦ‪ .‬ﺑﻌﺪ‬ ‫ﻫﺬ^ ﻟﻤﻌﻠﻮﻣﺔ ﻓﻠﻨﻔﻜﺮ‪:‬‬ ‫‪ H‬ﻣﺴﺎ‪ ،‬ﻻ ﻳﺘﺄﺗﻰ‬ ‫‪ 1I‬ﻟﻤﺦ ﻣﺤﺠﻮ‪ D‬ﻋﻦ ﻟﻀﻮ‪ ،i‬ﺑﻤﻌﻨﻰ ‪ H 1‬ﺧﻞ ﻟﻤﺦ ﻇﻼ ًﻣﺎ ً‬ ‫ﻟﻠﻀﻮ‪ 1 i‬ﻳﻨﻔﺬ ‪I‬ﻟﻰ ﺣﻴﺚ ﻳﻮﺟﺪ ﻟﻤﺦ‪ .‬ﻟﻤﻮﺿﻊ ﻟﺬ‪ f‬ﻳﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ' ﻣﻮﺿﻊ‬ ‫ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ ﻟﻴﺲ ﻟﻀﻮ‪ i‬ﺑﺒﺎﻟﻐﻪ ﺻﻼ‪ ،‬ﻟﻌﻠﻪ ﻣﻈﻠﻢ ﺑﺪ'ﺟﺔ ﻟﻢ ﻧﺼﺎ‪H‬ﻓﻬﺎ ﻗﻂ‪I .‬ﻻ ﻧﻜﻢ‬ ‫ﻓﻲ ﻫﺬ^ ﻟﻈﻠﻤﺔ ﻟﺤﺎﻟﻜﺔ ﺗﺸﺎﻫﺪ ‪ 1‬ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ ﻣﺘﻮﻫﺠﺎ‪.‬‬ ‫ﻣﻨﻈﺮ ﻋﻠﻰ ‪'H‬ﺟﺔ ﻣﻦ ﻟﻨﻘﺎ‪ i‬ﻟﺠﻮ‪ !H‬ﺗﻌﺠﺰ ﺣﺘﻰ ﺗﻘﻨﻴﺔ ﻟﻘﺮ‪1‬‬ ‫ﻓﻀﻼ ﻋﻦ ﻛﻮﻧﻪ ً‬ ‫ ﻟﺤﺎ‪ fH‬ﻟﻌﺸﺮﻳﻦ ـ 'ﻏﻢ ﻛﻞ ﻹﻣﻜﺎﻧﻴﺎ ـ ‪ 1‬ﺗﺄﺗﻲ ﺑﻤﺜﻠﻬﺎ‪ .‬ﻧﻈﺮ ﻣﺜﻼ ‪I‬ﻟﻰ ﻟﻜﺘﺎ‪D‬‬ ‫ ﻟﺬ‪ f‬ﺑﻴﻦ ﻳﺪﻳﻜﻢ ﻵ‪ ،1‬ﻧﻈﺮ ‪I‬ﻟﻰ ﻳﺪﻳﻜﻢ ﻟﺘﻲ ﺗﻤﺴﻚ ﻟﻜﺘﺎ‪ ،D‬ﺛﻢ 'ﻓﻌﻮ ' ﺳﻜﻢ‬ ‫ﻣﻨﻈﺮ ﺑﻬﺬ ﻟﻨﻘﺎ‪ i‬ﻟﺠﻮ‪ !H‬ﻓﻲ ‪ f‬ﻣﻮﺿﻊ _ﺧﺮ؟ ‪ 1I‬ﺷﺎﺷﺔ ﻛﺜﺮ‬ ‫ ﻧﻈﺮ ﺣﻮﻟﻜﻢ‪ ' .‬ﻳﺘﻢ ً‬ ‫ﺗﻄﻮ' ﻟﺘﻲ ﺗﻨﺘﺠﻬﺎ ﺷﺮﻛﺔ ﺟﻬﺰ! ﻟﺘﻠﻔﺎ‪ t‬ﻷ ﻟﻰ ﻋﻠﻰ ﻣﺴﺘﻮ‪ m‬ﻟﻌﺎﻟﻢ‪،‬‬ ‫ ﺟﻬﺰ! ﻟﺘﻠﻔﺎ‪ً t‬‬ ‫ﻻ ﻳﻤﻜﻦ ‪ 1‬ﺗﻤﻨﺤﻜﻢ ﺻﻮ'! ﺑﻬﺬ ﻟﻘﺪ' ﻣﻦ ﻟﻨﻘﺎ‪ .i‬ﻣﻨﺬ ﻣﺎﺋﺔ ﻋﺎ‪_ C‬ﻻ< ﻟﻤﻬﻨﺪﺳﻴﻦ‬ ‫ﻳﺴﻌﻮ‪ 1‬ﻟﻠﻮﺻﻮ‪I R‬ﻟﻰ ﻫﺬ ﻟﻨﻘﺎ‪ ،i‬ﻣﻦ ﺛﻢ ﺗُﺸﻴﱠﺪ ﻟﻤﺼﺎﻧﻊ ﻟﻤﺆﺳﺴﺎ ﻟﻌﻤﻼﻗﺔ‪ ،‬ﺗُﺠﺮ‪m‬‬ ‫ ﻷﺑﺤﺎ(‪ ،‬ﻳﺘﻢ ﺗﻄﻮﻳﺮ ﻟﺨﻄﻂ ﻟﺘﺼﻤﻴﻤﺎ ‪ .‬ﻟﺘﻨﻈﺮ ﺛﺎﻧﻴﺔ ‪I‬ﻟﻰ ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪ ،t‬ﻓﻲ‬ ‫ ﻟﻠﺤﻈﺔ ‪ X‬ﺗﻬﺎ ‪I‬ﻟﻰ ﻟﻜﺘﺎ‪ D‬ﻟﺬ‪ f‬ﺑﻴﻦ ﻳﺪﻳﻜﻢ‪ ،‬ﻓﺴﻮ< ﺗﺮ ‪ 1 1‬ﻫﻨﺎ‪ V‬ﻓﺮﻗﺎً ﺷﺎﺳﻌﺎً ﻓﻲ‬ ‫ ﻟﻨﻘﺎ‪ i‬ﻟﺠﻮ‪ .!H‬ﻓﻀﻼ ‪ 1‬ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ‪ t‬ﺗﺒﺪ‪ f‬ﻟﻜﻢ ﺻﻮ'! ﺛﻨﺎﺋﻴﺔ ﻷﺑﻌﺎ‪ ،H‬ﻓﻲ ﺣﻴﻦ ﻧﻜﻢ‬ ‫ﺗﺘﺎﺑﻌﻮ‪ 1‬ﻣﻨﺎﻇﺮ ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ‪ X H‬ﻋﻤﻖ‪.‬‬ ‫ ﻣﻨﺬ ﺳﻨﻮ ﻃﻮ ‪ R‬ﻳﺴﻌﻰ ﻋﺸﺮ ﻵﻻ< ﻣﻦ ﻟﻤﻬﻨﺪﺳﻴﻦ ﻟﺘﺼﻨﻴﻊ ﺷﺎﺷﺎ ﺟﻬﺎ‪t‬‬ ‫ﺗﻠﻔﺎ‪ t‬ﺗﻌﻄﻲ ﺻﻮ'! ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ‪ ،H‬ﻟﻮﺻﻮ‪I R‬ﻟﻰ ﺟﻮ‪ ' !H‬ﻳﺔ ﻟﻌﻴﻦ‪ .‬ﻧﻌﻢ ﻟﻘﺪ ﻣﻜﻨﻬﻢ‬ ‫ﺗﺼﻤﻴﻢ ﻧﻈﺎ‪ C‬ﺗﻠﻔﺎ‪ t‬ﺛﻼﺛﻲ ﻷﺑﻌﺎ‪ ،H‬ﻏﻴﺮ ﻧﻪ ﻟﻴﺲ ﻓﻲ ﻹﻣﻜﺎ‪ ' 1‬ﻳﺘﻪ ﺛﻼﺛﻲ ﻷﺑﻌﺎ‪1 H H‬‬ ‫ 'ﺗﺪ ‪ i‬ﻟﻨﻈﺎ'!‪ .‬ﻣﻊ ‪ 1‬ﻫﺬ^ ﻷﺑﻌﺎ‪ H‬ﻟﺜﻼﺛﺔ ﺻﻄﻨﺎﻋﻴﺔ‪ .‬ﻓﺎﻟﺠﻬﺔ ﻟﺨﻠﻔﻴﺔ ﺗﻈﻞ ﻋﻜﺮ!‪ ،‬ﻣﺎ‬ ‫ ﻟﺠﻬﺔ ﻷﻣﺎﻣﻴﺔ ﻓﺘﺒﺪ ﻛﺄﻧﻬﺎ ﺻﻮ'! ﻣﻦ '|‪ .‬ﻻ ﻳﺘﺸﻜﻞ ﺑﺪ ﻣﻨﻈﺮ ﻓﻲ ﺟﻮ‪ !H‬ﻧﻘﺎ‪i‬‬ ‫ ﻟﻤﻨﻈﺮ ﻟﺬ‪ f‬ﺗﺮ ^ ﻟﻌﻴﻦ‪ .‬ﻳﺤﺪ( ﺑﺎﻟﻄﺒﻊ ‪ 1‬ﺗﻀﻴﻊ ﻟﺼﻮ'! ﻓﻲ ﻟﻜﺎﻣﻴﺮ ﻟﺘﻠﻔﺎ‪.t‬‬ ‫ ﻫﺎ ﻫﻢ ﻟﺘﻄﻮ'ﻳﻮ‪ 1‬ﻳﺰﻋﻤﻮ‪_ 1 1‬ﻟﻴﺔ ﻹﺑﺼﺎ' ﻓﻲ ﻟﻌﻴﻦ ﻟﺘﻲ ﺗﻈﻬﺮ ﻫﺬ ﻟﻤﻨﻈﺮ‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫ﻣﻜﻌﺒﺔ‪ ،‬ﻟﻜﺎﺋﻨﺎ ‬ ‫ ﻟﺬ‪ f‬ﺟﻤﻊ ﺑﻤﻜﺎ‪ 1‬ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ ‪ H‬ﺧﻞ ﻟﻤﺦ ﻳﻘ ﱠﺪ' ﺑﻌﺪ! ﺳﻨﺘﻴﻤﺘﺮ ّ‬ ‫ﻛﺎﻓﺔ ﺑﺼﻮ'! ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ‪ X H‬ﻟﻮ ‪ 1‬ﻇﻼ‪ R‬ﺿﻴﺎ‪ ،i‬ﻳﺨﺸﺎ^ ﻳﻠﻮ‪ X‬ﺑﻪ‪.‬‬

‫ﻋﻘﻴﺪ ﻣﺎ!ﻳﺔ‬ ‫‪ 1I‬ﻣﺎ ﺗﻨﺎ ﻟﻨﺎ^ ‪I‬ﻟﻰ ﻵ‪ 1‬ﺑﺎﻟﺒﺤﺚ ﻟﺘﺪﻗﻴﻖ ﻟﻴﻈﻬﺮ ‪ 1‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﻣﺎ ﻫﻲ ‪I‬ﻻ ‪t‬ﻋﻢ‬ ‫ﻳﺘﻌﺎ'‪ U‬ﺑﻮﺿﻮ‪ d‬ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ ﻟﻌﻠﻤﻴﺔ‪ ،‬ﻳﺠﺎﻓﻲ ‪t‬ﻋﻢ ﻟﻨﻈﺮﻳﺔ ـ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺄﺻﻞ‬ ‫ ﻟﺤﻴﺎ! ـ ﻟﻤﻨﻄﻖ ﻟﻌﻠﻤﻲ‪ .‬ﻓﻠﻴﺲ ﻷﻳﺔ _ﻟﻴﺔ ﺗﻄﻮ' ﻗﻂ ﻃﺮﺣﺘﻬﺎ ﻟﻨﻈﺮﻳﺔ ‪ f‬ﺗﺄﺛﻴﺮ ﺗﻄﻮ'‪.f‬‬ ‫ ﺗﻜﺸﻒ ﻟﺤﻔﺮﻳﺎ ‪ 1‬ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻟﻢ ﺗﻤﺮ ﺑﻤﺮ ﺣﻞ ﺑﻴﻨﻴﺔ ﺗﻠﻚ ﻟﺘﻲ ﺗﺴﺘﻮﺟﺒﻬﺎ‬ ‫ ﻟﻨﻈﺮﻳﺔ‪ .‬ﻓﻲ ﻫﺬ^ ﻟﺤﺎﻟﺔ ﻳﺘﻌﻴﻦ ﺗﻨﺤﻴﺔ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﺟﺎﻧﺒﺎ ﺑﺎﻋﺘﺒﺎ'ﻫﺎ ﻓﻜﺮ! ﻣﺠﺎﻓﻴﺔ ﻟﻠﻌﻠﻢ‪.‬‬ ‫ﻛﺜﻴﺮ ﻣﻦ ﻷﻓﻜﺎ' ﻟﺘﻲ ﻇﻬﺮ ﻋﻠﻰ ﻣﺪ ' ﻟﺘﺎ'ﻳﺦ‪ ،‬ﻣﺜﻞ ﻓﻜﺮ! ‪ 1‬ﻷ'‪U‬‬ ‫ﻻ ﺳﻴﻤﺎ ‪ً 1‬‬ ‫ﻫﻲ ﻣﺮﻛﺰ ﻟﻜﻮ‪ ،1‬ﻗﺪ ُﺣﺬﻓﺖ ﻣﻦ ﺟﻨﺪ! ﻟﻌﻠﻢ‪ .‬ﻓﻲ ﺣﻴﻦ ‪ 1‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﻳُﺘﺸﺒﺚ ﺑﻬﺎ‬ ‫ ﺑﺈﺻﺮ ' ﻓﻲ ﻫﺬ^ ﻷﺟﻨﺪ!‪ ،‬ﺣﺘﻰ ‪I‬ﻧﻪ ﻣﻦ ﻟﻨﺎ‪ r‬ﻣﻦ ﻳﺴﻌﻰ ﻹﻇﻬﺎ' ‪ f‬ﻧﺘﻘﺎ‪ H‬ﻣﻮﺟﻪ ‪I‬ﻟﻰ‬ ‫ ﻟﻨﻈﺮﻳﺔ ﻛﺄﻧﻪ ﻫﺠﻮ‪ C‬ﻋﻠﻰ ﻟﻌﻠﻢ ! ﻟ َِﻢ ﻫﺬ ‪1XI‬؟!‬ ‫‪ 1I‬ﻟﺴﺒﺐ ﻓﻲ ﻫﺬ ﻟﻮﺿﻊ ‪I‬ﻧﻤﺎ ﻫﻮ ﺗﻜﻮ‪ 1‬ﻋﻘﻴﺪ! ﺟﺎ‪t‬ﻣﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﻻ ﻳﻤﻜﻦ‬ ‫ ﻟﻨﻜﻮ ﻋﻨﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ ‪I‬ﻟﻰ ﺑﻌﺾ ﻷ ﺳﺎ{‪ .‬ﺗﺨﻠﺺ ﻫﺬ^ ﻷ ﺳﺎ{ ‪I‬ﺧﻼﺻﺎً ﻋﻤﻰ‬ ‫ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎ‪H‬ﻳﺔ‪ ،‬ﺗﺘﺒﻨﻰ ﻟﺪ ' ﻳﻨﻴﺔ ﻛﺬﻟﻚ ﻷﻧﻬﺎ ﻟﺘﻔﺴﻴﺮ ﻟﻤﺎ‪ fH‬ﻟﻮﺣﻴﺪ ﻟﻠﻄﺒﻴﻌﺔ ﻟﺬ‪f‬‬ ‫ﻳﻤﻜﻦ ﻹﺗﻴﺎ‪ 1‬ﺑﻪ‪.‬‬ ‫ ﺣﻴﺎﻧﺎ ﻳﻌﺘﺮﻓﻮ‪ 1‬ﺻﺮ ﺣﺔ ﺑﻬﺬ ‪ ،‬ﻳﻌﺘﺮ< 'ﻳﺘﺸﺎ'‪ H‬ﻟﻮﻧﺘﻴﻦ )‪(Richard Lewontin‬‬ ‫ـ ﻋﺎﻟﻢ ﻟﻮ' ﺛﺔ ﻟﺸﻬﻴﺮ ﺑﺠﺎﻣﻌﺔ ﻫﺎ'ﻓﺮ‪ H‬ﻓﻲ ﻟﻮﻗﺖ ‪ X‬ﺗﻪ ﺗﻄﻮ'‪ f‬ﺑﺎ'‪ ،t‬ـ ﺑﺄﻧﻪ "ﻣﺎ‪fH‬‬ ‫ﻓﻲ ﻟﻤﻘﺎ‪ C‬ﻷ ‪ ،R‬ﺛﻢ ﻋﺎﻟﻢ ﻓﻲ ﻟﻤﻘﺎ‪ C‬ﻟﺬ‪ f‬ﻳﻠﻴﻪ"‪ XI ،‬ﻳﻘﻮ‪:R‬‬ ‫"‪ 1I‬ﻟﻨﺎ ‪I‬ﻳﻤﺎﻧﺎ ﺑﺎﻟﻤﺎ‪H‬ﻳﺔ‪ ،‬ﻫﻮ ‪I‬ﻳﻤﺎ‪ 1‬ﺳﺘﺒﺎﻗﻲ ) ﻋﺘُﻨﻖ ﺳﻠﻔﺎ‪ ،‬ﻓﺘﺮﺿﺖ ﺻﺤﺘﻪ(‪ .‬ﻟﺸﻲ‪i‬‬ ‫ ﻟﺬ‪ f‬ﻳﺪﻓﻌﻨﺎ ‪I‬ﻟﻰ ﻹﺗﻴﺎ‪ 1‬ﺑﺘﻔﺴﻴﺮ ﻣﺎ‪ fH‬ﻟﻠﻌﺎﻟﻢ‪ ،‬ﻟﻴﺲ ﻫﻮ ﺻﻮ‪ R‬ﻟﻌﻠﻢ ﻗﻮ ﻋﺪ^‪ ،‬ﺑﻞ‬ ‫ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪X‬ﻟﻚ ﻓﺈﻧﻨﺎ ـ ﺑﺴﺒﺐ ﻣﻦ ‪I‬ﺧﻼﺻﻨﺎ ﺳﻠﻔﺎ ﻟﻠﻤﺎ‪H‬ﻳﺔ ـ ﻧﺨﺘﻠﻖ ﺻﻮ‪R‬‬ ‫ ﻣﻔﺎﻫﻴﻢ ﺑﺤﺜﻴﺔ ﺗﺄﺗﻲ ﺑﺘﻔﺴﻴﺮ ﻣﺎ‪ fH‬ﻟﻠﻌﺎﻟﻢ‪ .‬ﻧﻈﺮ ‪I‬ﻟﻰ ﻛﻮ‪ 1‬ﻟﻤﺎ‪H‬ﻳﺔ ﺻﺤﻴﺤﺔ ﺻﺤﺔ‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ ﻟﻤﻮﺳﻴﻘﻴﺔ‪ ،‬ﻓﺤﻴﻨﻤﺎ ﻳﺴﺠﻞ ﻟﺼﻮ ‪ ،‬ﺣﺘﻤﺎ ﻳﻀﻴﻊ ﺷﻄﺮ ﻣﻨﻪ‪ ،‬ﻳﺤﺪ( ﺗﺸﻮ ﺑﺎﻟﻄﺒﻊ ﻟﻮ‬ ‫ﺻﺮﻳﺮ ‬ ‫ﻗﻠﻴﻼ‪ ،‬ﻧﻪ ﺣﻴﻨﻤﺎ ﺗﻘﻮﻣﻮ‪ 1‬ﺑﺘﺸﻐﻴﻞ ﺷﺮﻳﻂ ﻟﻜﺎﺳﻴﺖ ﻓﺈﻧﻜﻢ ﻻ ﺑﺪ ‪ 1‬ﺗﺴﻤﻌﻮ ﻟﻪ ً‬ ‫ﻗﺒﻞ ‪ 1‬ﺗﺒﺪ ﻟﻤﻮﺳﻴﻘﻰ‪ .‬ﻓﻲ ﺣﻴﻦ ‪ 1‬ﻷﺻﻮ ﻟﺘﻲ ﻣﻦ ﻧﺘﺎ‪ v‬ﻟﺘﻘﻨﻴﺔ ﻟﻤﻮﺟﻮ‪ !H‬ﺑﺎﻟﺠﺴﻢ‬ ‫ ﻹﻧﺴﺎﻧﻲ ﺗﺘﺴﻢ ﺑﺄﻗﺼﻰ ‪'H‬ﺟﺎ ﻟﻨﻘﺎ‪ ،i‬ﻻ ﺗﺸﻮﺑﻬﺎ ﺷﺎﺋﺒﺔ‪ .‬ﻻ ﺗﻠﺘﻘﻂ ‪I 1X‬ﻧﺴﺎ‪ 1‬ﺑ ًﺪ ‬ ‫ ﻟﺼﻮ ﺑﺸﻜﻞ ﺑﻪ ﺻﺮﻳﺮ ﺗﺸﻮﻳﺶ‪ .‬ﻳﺎ ﻣﺎ ﻛﺎﻧﺖ ﻃﺒﻴﻌﺔ ﻟﺼﻮ ﻓﺈﻧﻬﺎ ﺗﻠﺘﻘﻄﻪ ﺑﺸﻜﻞ‬ ‫ﻛﺎﻣﻞ ﻧﻘﻲ‪ .‬ﻫﺬ ﻟﻮﺿﻊ ﻻ ﻳﺰ ‪ R‬ﻋﻠﻰ ‪ X‬ﻟﻜﻴﻔﻴﺔ ﻣﻨﺬ ‪ُ 1‬ﺧﻠﻖ ﻹﻧﺴﺎ‪I 1‬ﻟﻰ ﻳﻮﻣﻨﺎ‬ ‫ﻫﺬ ‪I .‬ﻟﻰ ﻵ‪ 1‬ﻟﻴﺲ ﺛﻤﺔ ﺟﻬﺎ‪ t‬ﺑﺼﺮ‪ f‬ﺻﻮﺗﻲ ﻣﻦ ﺻﻨﻊ ﺑﻨﻲ ﻹﻧﺴﺎ‪ 1‬ﻳﻠﺘﻘﻂ ﻟﺼﻮ'!‬ ‫ ﻟﺼﻮ ﺑﺸﻜﻞ ﺣﺴﺎ‪ r‬ﻧﺎﺟﺢ ﻣﺜﻞ ﻟﻌﻴﻦ ﻷ‪.1X‬‬ ‫ ﻓﻴﻤﺎ ﻋﺪ ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﺈﻧﻪ ﺛﻤﺔ ﺣﻘﻴﻘﺔ ﻋﻈﻴﻤﺔ ﻟﻠﻐﺎﻳﺔ ﻓﻲ ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ' ﻟﺴﻤﻊ‪.‬‬

‫ﻟﻤﻦ ﺗﻌﻮ! ﺣﺎﺳﺔ ﻹﺑﺼﺎ ﻟﺴﻤﻊ ! ﺧﻞ ﻟﻤﺦ ؟‬ ‫ﻣﻦ ‪ X‬ﻟﺬ‪ f‬ﺑﺪ ﺧﻞ ﻟﻤﺦ ﻳﺸﺎﻫﺪ ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ ﻣﻠﻮﻧﺎ‪ ،‬ﻳﺴﻤﻊ ﻟﺴﻴﻤﻔﻮﻧﻴﺎ ‬ ‫ ‪t‬ﻗﺰﻗﺔ ﻟﻌﺼﺎﻓﻴﺮ‪ ،‬ﻳﺘﻨﺴﻢ ﻋﺒﻴﺮ ﻟﻮ' ‪H‬؟ ‪ 1I‬ﻟﺘﻨﺒﻴﻬﺎ ﻵﺗﻴﺔ ﻣﻦ ﻋﻴﻨﻲ ﻹﻧﺴﺎ‪X 1‬ﻧﻴﻪ‬ ‫ ﻧﻔﻪ ﺗﻤﻀﻲ ‪I‬ﻟﻰ ﻟﻤﺦ ﻓﻲ ﺻﻮ'! ‪I‬ﺷﺎ'! ﻛﻬﺮﺑﻴﺔ‪I .‬ﻧﻜﻢ ﻟﺘﻄﺎﻟﻌﻮ‪ 1‬ﺗﻔﺼﻴﻼ ﻛﺜﻴﺮ! ﻓﻲ‬ ‫ﻛﺘﺐ ﻋﻠﻢ ﻷﺣﻴﺎ‪ i‬ﻟﻄﺒﻴﻌﺔ ﻟﻜﻴﻤﻴﺎ‪ i‬ﻟﺤﻴﻮﻳﺔ‪ ،‬ﺑﻴﺪ ﻧﻜﻢ ﻻ ﻳﻤﻜﻦ ‪ 1‬ﺗﺼﺎ‪H‬ﻓﻮ ﻓﻲ ‪f‬‬ ‫ﻣﻮﺿﻊ ﻗﻂ ﻫﻢ ﺣﻘﻴﻘﺔ ﻳﻨﻄﻮ‪ f‬ﻋﻠﻴﻬﺎ ﻫﺬ ﻟﻤﻮﺿﻮ‪ A‬ﻻ ﻫﻲ‪ :‬ﻣﻦ ‪ X‬ﻟﺬ‪ f‬ﺑﺎﻟﻤﺦ ﻳﺘﻠﻘﻰ‬ ‫ﻫﺬ^ ﻷﺷﺎ' ﻟﻜﻬﺮﺑﻴﺔ ﻳﺪ'ﻛﻬﺎ ﻋﻠﻰ ﻧﻬﺎ ﺻﻮ'! ﺻﻮ ' ﺋﺤﺔ ‪I‬ﺣﺴﺎ‪ 1I .r‬ﺛﻤﺔ‬ ‫ﺣﺎﺳﺔ ﺗﻮﺟﺪ ﺑﺪ ﺧﻞ ﻟﻤﺦ ﺗﻠﺘﻘﻂ ﻫﺬ ﻛﻠﻪ ‪ 1 H‬ﺣﺎﺟﺔ ‪I‬ﻟﻰ ﻋﻴﻦ ‪ 1X‬ﻧﻒ‪ ،‬ﻟﻤﻦ‬ ‫ﺗﻌﻮ‪ H‬ﻫﺬ^ ﻟﺤﺎﺳﺔ‪ .‬ﺑﺎﻟﻄﺒﻊ ﻻ ﺗﻌﻮ‪ H‬ﻋﻠﻰ ﻣﺎ ﻳﺸﻜﻞ ﻟﻤﺦ ﻣﻦ ﻋﺼﺎ‪ D‬ﻃﺒﻘﺎ ‪H‬ﻫﻨﻴﺔ‬ ‫ ﺧﻼﻳﺎ ﻋﺼﺒﻴﺔ‪ .‬ﻫﻜﺬ ﻟﻬﺬ ﻟﺴﺒﺐ ﻟﻴﺲ ﺑﻤﻘﺪ ' ﻟﻤﺎ‪H‬ﻳﻴﻦ ﻟﺪ ' ﻳﻨﻴﻴﻦ ﻣﻤﻦ ﻳﻈﻨﻮ‪1‬‬ ‫ ‪ 1‬ﻛﻞ ﺷﻲ‪ i‬ﻟﻴﺲ ﺳﻮ‪ m‬ﻣﺎ‪ 1 ،!H‬ﻳﺠﻴﺒﻮ ﻋﻠﻰ ﻫﺬ^ ﻟﺘﺴﺎ ﻻ ‪ ،‬ﻷ‪ 1‬ﻫﺬ^ ﻟﺤﺎﺳﺔ ‪I‬ﻧﻤﺎ‬ ‫ﻫﻲ ﻟﺮ ‪ d‬ﻟﺘﻲ ﺧﻠﻘﻬﺎ ﻟﻤﻮﻟﻰ ﻋﺰ ﺟﻞ‪ .‬ﻓﻬﻲ ﻻ ﺗﺤﺘﺎ‪I v‬ﻟﻰ ﻋﻴﻦ ﺣﺘﻰ ﺗﺮ‪ m‬ﻟﺼﻮ'!‪،‬‬ ‫ ﻻ ‪ 1X‬ﺣﺘﻰ ﺗﺴﻤﻊ ﻟﺼﻮ ‪ .‬ﻋﻼ ! ﻋﻠﻰ ﻫﺬ ﻛﻠﻪ‪ ،‬ﻓﻬﻲ ﻟﻴﺴﺖ ﺑﺤﺎﺟﺔ ‪I‬ﻟﻰ ﻣﺦ ﻛﻴﻤﺎ‬ ‫ﺗﻔﻜﺮ‪ 1I .‬ﻛﻞ ﻣﺮ‪ w‬ﻳﻄﺎﻟﻊ ﻫﺬ^ ﻟﺤﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﻟﺠﻠﻴﺔ‪ ،‬ﻋﻠﻴﻪ ‪ 1‬ﻳﻔﻜﺮ ﻓﻲ ﷲ ﻋﺰ ﺟﻞ‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫)‪ ،(Charlton Heston‬ﻳﻀﺎ< ‪I‬ﻟﻴﻬﻢ ﻛﺎﺋﻨﺎ ﻣﺜﻞ ﻟﻐﺰﻻ‪ 1‬ﺷﺠﺎ' ﻟﻠﻴﻤﻮ‪t 1‬ﻫﻮ'‬ ‫ ﻟﻘﺮﻧﻔﻞ‪ ،‬ﺳﻮ< ﻳﺨﺮﺟﻮ‪ 1‬ﻣﻊ ﻣﺮ ' ﻟﺰﻣﺎ‪ 1‬ﻣﻦ ﻣﺰﻳﺞ ﻣﻦ ﻛﺜﻴﺮ ﻣﻦ ﻟﺬ' ﻟﺠﺰﺋﻴﺎ ‬ ‫ ﻟﺨ َﺮ< ﻫﻢ‬ ‫ ﻟﻤﻮ ‪ H‬ﻏﻴﺮ ﻟﺤﻴﺔ ﻟﺘﻲ ﺗﻤﻸ ﺑﺮﻣﻴﻼ ﻋﻈﻴﻤﺎ‪ .‬ﻻ ﺳﻴﻤﺎ ‪ 1‬ﻣﻦ ﻳﺆﻣﻨﻮ‪ 1‬ﺑﻬﺬ َ‬ ‫ﻋﻠﻤﺎ‪ i‬ﺳﺎﺗﺬ! ﻧﺎ‪ r‬ﻋﻠﻰ ﻗﺪ' ﻣﻦ ﻟﺜﻘﺎﻓﺔ ﻟﺘﻌﻠﻴﻢ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺈ‪ 1‬ﺳﺘﺨﺪ ‪ C‬ﺗﻌﺒﻴﺮ‬ ‫ﺗﺄﺛﻴﺮ ً ﻓﻲ ﺗﺎ'ﻳﺦ ﻟﻌﺎﻟﻢ" ﺑﺎﻟﻨﺴﺒﺔ ‪I‬ﻟﻰ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﺳﻴﻜﻮ‪ 1‬ﺳﺘﺨﺪ ًﻣﺎ ﻓﻲ‬ ‫" ﺷﺪ ﻟﺴﺤﺮ ً‬ ‫ﻣﺤﻠﻪ‪I XI .‬ﻧﻪ ﻟﻴﺲ ﻓﻲ ﺗﺎ'ﻳﺦ ﻟﻌﺎﻟﻢ ﻋﺘﻘﺎ‪t H‬ﻋﻢ _ﺧﺮ ﺳﻠﺐ ﻋﻘﻮ‪ R‬ﻟﺒﺸﺮ ﺑﻤﺜﻞ ﻫﺬ^‬ ‫ﺳﺘﺎ' ﻣﺎ‪ C‬ﻋﻴﻨﻬﻢ‪،‬‬ ‫ ﻟﺪ'ﺟﺔ ﺣﺮﻣﻬﻢ ﻣﻦ ﻓﺮﺻﺔ ﻟﺘﻔﻜﻴﺮ ﺑﺎﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ‪ ،‬ﻛﺄﻧﻪ ﺳﺪ‪ً R‬‬ ‫ﺣﺎ‪ 1 1 H R‬ﻳﺮ ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺿﺤﺔ ﺑﺠﻼ‪ 1ّ I .i‬ﻫﺬ ﻟﻐﻔﻠﺔ ﻋﺪ‪ C‬ﺑﺼﻴﺮ!‬ ‫ﻻ ﻳﺴﺘﺴﻴﻐﻬﺎ ﻋﻘﻞ ﻣﺜﻠﻬﺎ ﻛﻤﺜﻞ ﻋﺒﺎ‪ !H‬ﺑﻌﺾ ﻟﻘﺒﺎﺋﻞ ﻹﻓﺮﻳﻘﻴﺔ ﻟﻠﻄﻮﻃﻢ ﻋﺒﺎ‪ !H‬ﻫﻞ ﺳﺒﺄ‬ ‫ﻟﻠﺸﻤﺲ ﻋﺒﺎ‪ !H‬ﻗﻮ‪I C‬ﺑﺮ ﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ C‬ﻟﻸ ﺛﺎ‪ ،1‬ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺼﻨﻌﻮﻧﻬﺎ ﺑﺄﻳﺪﻳﻬﻢ‪ ،‬ﻋﺒﺎ‪!H‬‬ ‫ﻗﻮ‪ C‬ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ C‬ﻟﻠﻌﺠﻞ ﻟﺬ‪ f‬ﺻﻨﻌﻮ^ ﻣﻦ ‪X‬ﻫﺐ‪ .‬ﻫﺬ ﻟﻮﺿﻊ ﻓﻲ ﺣﻘﻴﻘﺘﻪ ‪I‬ﻧﻤﺎ‬ ‫ﻫﻮ ﺣﻤﺎﻗﺔ ﺷﺎ' ‪I‬ﻟﻴﻬﺎ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ‪ .‬ﻳﻨﺒﺌﻨﺎ ﻟﻤﻮﻟﻰ ﻋﺰ ﺟﻞ ﻓﻲ ﻛﺜﻴﺮ‬ ‫ﻣﻦ _ﻳﺎﺗﻪ ﺑﺄ‪ 1‬ﻣﻦ ﻟﻨﺎ‪ r‬ﻣﻦ ﺳﻴﺴﺘﻐﻠﻖ ﻋﻠﻴﻪ ﻟﻔﻬﻢ ﻳﺘﺮ‪I 1 H‬ﻟﻰ ﺣﺎ‪ R‬ﻳﻌﺠﺰ ‪ 1‬ﻓﻴﻪ ﻋﻦ‬ ‫' ﻳﺔ ﻟﺤﻘﺎﺋﻖ‪ .‬ﻣﻦ ﺑﻴﻦ ﻫﺬ^ ﻵﻳﺎ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﻮ‪َ L‬ﺧﺘَ َﻢ ﷲﱡ‬ ‫﴿ ﱠ‬ ‫ِﻢ َ َﻧ َﺬ ْ ﺗَ ُﻬ ْﻢ َ ْ ﻟَ ْﻢ ﺗُﻨ ِﺬ ْ ُﻫ ْﻢ َﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬ ‫ِ‪ L‬ﻟﱠﺬ َ‬ ‫َﺮ ْ َﺳ َﻮ ٌ‪َ 1‬ﻋ َﻠ ْﻴﻬ ْ‬ ‫ِﻳﻦ َﻛﻔ ُ‬ ‫ ِ‬ ‫ﻴﻢ﴾‬ ‫ِﻢ ﻏ َ‬ ‫ِﺸﺎ َ ٌ َ ﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬ ‫ﻋﻈ ٌ‬ ‫َﻋ َﻠﻰ ُﻗ ُﻠﻮﺑ ْ‬ ‫ِﻢ َ َﻋ َﻠﻰ َﺑْ َﺼﺎ ِ ﻫ ْ‬ ‫ِﻬﻢ َ َﻋ َﻠﻰ َﺳ ْﻤ ِﻌﻬ ْ‬ ‫) ﻟﺒﻘﺮ ‪.(٧-٦ :‬‬ ‫ ﻗﻮﻟﻪ ﻳﻀﺎ ‪:‬‬ ‫ﻮ‪L‬‬ ‫ ‪ L‬ﺑِ َﻬﺎ َ ﻟَ ُﻬ ْﻢ ‪ Lٌ َ^E‬ﻻﱠ ﻳَ ْﺴ َﻤ ُﻌ َ‬ ‫ﻮ‪ L‬ﺑِ َﻬﺎ َ ﻟَ ُﻬ ْﻢ َ ْﻋﻴُ ٌﻦ ﻻﱠ ﻳُْﺒ ِﺼ ُﺮ َ‬ ‫ﻮ ﻻﱠ ﻳَ ْﻔ َﻘ ُﻬ َ‬ ‫﴿ﻟَ ُﻬ ْﻢ ُﻗ ُﻠ ٌ‬ ‫ﺑِ َﻬﺎ ُ ْ ﻟَـﺌ َ‬ ‫ِﻚ َﻛﺎ َﻷﻧْ َﻌﺎ ِ ﺑَ ْﻞ ُﻫ ْﻢ َ َﺿ ﱡﻞ ُ ْ ﻟَـﺌ َ‬ ‫ﻮ‪ ) ﴾L‬ﻷﻋﺮ ‪:U‬‬ ‫ِﻚ ُﻫ ُﻢ ﻟْ َﻐﺎ ِﻓ ُﻠ َ‬ ‫‪.(١٧٩‬‬ ‫ ﻣﺎ ﻓﻲ ﺳﻮ'! ِ‬ ‫ ﻟﺤ ْﺠﺮ ﻓﻴﺨﺒﺮﻧﺎ ﷲ ﻋﺰ ﺟﻞ ﺑﺄ‪ 1‬ﻟﺌﻚ ﻟﻨﺎ‪ r‬ﻗﺪ ُﺳﺤﺮ ﺑﺤﻴﺚ‬ ‫ ﻧﻬﻢ ﻟﻦ ﻳﺆﻣﻨﻮ ﺣﺘﻰ ﻟﻮ ' ﻟﻤﻌﺠﺰ ‪ XI ،‬ﻳﻘﻮ‪ R‬ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ‪:‬‬ ‫ﻮ‪ L‬ﻟَﻘَﺎﻟُﻮ ْ ِﻧﱠ َﻤﺎ ُﺳ ﱢﻜ َﺮ ْ‪I‬‬ ‫ ﻟﺴ َﻤﺎ ِ‪َ 1‬ﻓ َﻈﻠﱡﻮ ْ ﻓِﻴ ِﻪ ﻳَ ْﻌ ُﺮ ُﺟ َ‬ ‫﴿ َ ﻟَ ْﻮ َﻓﺘَ ْﺤﻨَﺎ َﻋ َﻠ ْﻴﻬِﻢ ﺑَﺎﺑﺎً ﱢﻣ َﻦ ﱠ‬ ‫‪169‬‬

‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

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‫ﻣﻄﻠﻘﺔ‪ ،‬ﻓﺈﻧﻨﺎ ﻻ ﻳﻤﻜﻦ ‪ 1‬ﻧﺴﻤﺢ ﺑﺪﺧﻮ‪ R‬ﺗﻔﺴﻴﺮ ‪I‬ﻟﻬﻲ ‪I‬ﻟﻰ ﻟﺴﺎﺣﺔ"‪.‬‬ ‫ ﺗُﻌﺪ ﻫﺬ^ ﻟﻜﻠﻤﺎ ﻋﺘﺮ ﻓﺎ ﺻﺮﻳﺤﺔ ﺑﺄ‪ 1‬ﻟﺪ ' ﻳﻨﻴﺔ ﻣﻮﻟﻮ‪ H‬ﻳﺤﻴﺎ ﻓﻲ ﺳﺒﻴﻞ ﻹﺧﻼ ‬ ‫ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎ‪H‬ﻳﺔ‪ .‬ﻫﺬ ﻟﻤﻮﻟﻮ‪ H‬ﻳﻔﺘﺮ‪ U‬ﻧﻪ ﻣﺎ ﻣﻦ ﺟﻮ‪ H‬ﻗﻂ ﺳﻮ‪ m‬ﻟﻤﺎ‪ .!H‬ﻟﻬﺬ ﻟﺴﺒﺐ‬ ‫ﻳﻌﺘﻘﺪ ‪ 1 1‬ﻟﻤﺎ‪ !H‬ﻟﺠﺎﻣﺪ! ﻋﺪﻳﻤﺔ ﻟﻮﻋﻲ ‪I‬ﻧﻤﺎ ﺧﻠﻘﺖ ﻟﺤﻴﺎ!‪ .‬ﻳﺬﻫﺒﻮ‪I 1‬ﻟﻰ ‪ 1‬ﻣﻼﻳﻴﻦ‬ ‫ ﻷﻧﻮ ‪ A‬ﻟﺤﻴﺔ ﻟﻤﺨﺘﻠﻔﺔ ﻣﺜﻞ ﻟﻄﻴﻮ' ﻷﺳﻤﺎ‪ V‬ﻟﺰ' ﻓﺎ ﻟﻨﻤﻮ' ﻟﺤﺸﺮ ﻷﺷﺠﺎ'‬ ‫ ﻷ‪t‬ﻫﺎ' ﺣﻴﺘﺎ‪ 1‬ﻟﺒﺎ‪ R‬ﻟﺒﺸﺮ ‪I‬ﻧﻤﺎ ﺗﺸﻜﻠﺖ ﻣﻦ ‪ H‬ﺧﻞ ﻟﻤﺎ‪ !H‬ﻟﺠﺎﻣﺪ! ﺑﺎﻟﺘﻔﺎﻋﻼ ‬ ‫ ﻟﺤﺎ‪H‬ﺛﺔ ‪ H‬ﺧﻞ ﻟﻤﺎ‪ X !H‬ﺗﻬﺎ؛ ‪ f‬ﺑﺎﻟﻤﻄﺮ ﻟﺴﺎﻗﻂ‪ ،‬ﻟﺒﺮ| ﻟﺨﺎﻃﻒ‪ .‬ﻣﺎ ﻓﻲ ﺣﻘﻴﻘﺔ ﻷﻣﺮ‬ ‫ﻓﺈ‪ 1‬ﻫﺬ ﻳﺘﻨﺎﻓﻰ ﻣﻊ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ ﻋﻠﻰ ﻟﺴﻮ ‪ .i‬ﺑﻴﺪ ‪ 1‬ﻟﺪ ' ﻧﻴﻴﻦ ﻳﺴﺘﻤﺮﺋﻮ‪ 1‬ﻟﻤﻨﺎﻓﺤﺔ‬ ‫ﻋﻦ ﻫﺬ ﻟﺮ ‪ f‬ﺑُﻐﻴﺔ "ﻋﺪ‪H C‬ﺧﻮ‪ R‬ﺗﻔﺴﻴﺮ ‪I‬ﻟﻬﻲ ‪I‬ﻟﻰ ﻟﺴﺎﺣﺔ" ﻋﻠﻰ ﺣﺪ ﺗﻌﺒﻴﺮﻫﻢ‪.‬‬ ‫ ﻣﺎ ﻣﻦ ﻻ ﻳﻨﻈﺮ ‪I 1‬ﻟﻰ ﺻﻞ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻓﻲ ‪X‬ﻫﺎﻧﻬﻢ ﺣﻜﻢ ﻣﺎ‪ fH‬ﻣﺴﺒﻖ‪،‬‬ ‫ﻓﺴﻮ< ﻳﺪ'ﻛﻮ‪ 1‬ﻫﺬ^ ﻟﺤﻘﻴﻘﺔ ﻟﺠﻠﻴﺔ‪ .‬ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻛﺎﻓﺔ ‪I‬ﻧﻤﺎ ﻫﻲ ﻣﻦ ﺻﻨﻊ ﺧﺎﻟﻖ‬ ‫‪ fX‬ﻗﻮ! ﻋﻠﻢ ﻋﻘﻞ ﻣﻌﺠﺰ‪I .‬ﻧﻪ ﷲ ﻟﺬ‪ f‬ﺧﻠﻖ ﻟﻜﻮ‪ 1‬ﻛﻠﻪ ﻣﻦ ﻟﻌﺪ‪ّ ،C‬‬ ‫ ﻧﻈﻤﻪ ﺑﺸﻜﻞ ﻻ‬ ‫ ﺻﻮ'ﻫﺎ‪.‬‬ ‫ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ ﻗﺼﻮ'‪ ،‬ﺧﻠﻖ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻛﺎﻓﺔ ّ‬

‫ ‪ L‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻫﻲ ﺷﺪ‬ ‫ ﻟﺴﺤﺮ ﺗﺄﺛﻴﺮ ً ﻓﻲ ﺗﺎ ﻳﺦ ﻟﻌﺎﻟﻢ‬ ‫ﻳﺘﻌﻴﻦ ﻫﻨﺎ ‪ 1‬ﻧﻮﺿﺢ ‪ 1‬ﻳﻤﺎ ‪I‬ﻧﺴﺎ‪ 1‬ﻳُﻌﻤِﻞ ﻋﻘﻠﻪ ﻣﻨﻄﻘﻪ ‪ 1 H‬ﺣﻜﺎ‪ C‬ﻣﺴﺒﻘﺔ ‪1 H‬‬ ‫ ﻟﻮﻗﻮ‪ A‬ﺗﺤﺖ ﺗﺄﺛﻴﺮ ‪ f‬ﻳﺪﻳﻮﻟﻮﺟﻴﺔ‪ ،‬ﺳﻴﺪ'‪ V‬ﺑﺴﻬﻮﻟﺔ ﻳﺴﺮ ‪ 1‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﻟﺘﻲ‬ ‫ﺗﺬﻛﺮﻧﺎ ﺑﺨﺮ ﻓﺎ ﻟﻤﺠﺘﻤﻌﺎ ﻟﺘﻲ ﻋﺎﺷﺖ ﺑﻤﻨﺄ‪ m‬ﻋﻦ ﻟﻌﻠﻢ ﻟﺤﻀﺎ'!‪ ،‬ﻟﻴﺴﺖ ﺳﻮ‪m‬‬ ‫‪t‬ﻋﻢ ﻳﺴﺘﺤﻴﻞ ﺗﺼﺪﻳﻘﻪ‪.‬‬ ‫ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﻤﺘﻘﺪ‪ C‬ﺗﺒﻴﺎﻧﻪ‪ ،‬ﻓﺈ‪ 1‬ﻣﻦ ﻳﺆﻣﻨﻮ‪ 1‬ﺑﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﻳﻌﺘﻘﺪ ‪ 1 1‬ﻷﺳﺎﺗﺬ!‬ ‫ ﻟﺬﻳﻦ ﻳﻔﻜﺮ ‪ 1‬ﻳﻌﻘﻠﻮ‪ 1‬ﻳﺨﺘﺮﻋﻮ‪ ،1‬ﻟﻄﻼ‪ D‬ﻟﺠﺎﻣﻌﻴﻴﻦ ﻟﻌﻠﻤﺎ‪ i‬ﻣﺜﻞ ‪I‬ﻳﻨﺴﺘﻴﻦ ﻫﻮﺑﻞ‬ ‫)‪ ،(Einstein Hubble‬ﻟﻔﻨﺎﻧﻴﻦ ﻣﺜﻞ ﻓﺮ ﻧﻚ ﺳﻴﻨﺎﺗﺮ )‪ (Frank Sinatra‬ﺗﺸﺎ'ﻟﺘﻮ‪ 1‬ﻫﻴﺴﺘﻮ‪1‬‬

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‫ﻫﺎ ‪ L‬ﻳﺤﻴﻰ )ﻋﺪﻧﺎ‪ L‬ﻗﻄﺎ (‬

‫‪(١١٩-١١٧‬‬ ‫ ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ '‪ H‬ﻓﻲ ﻵﻳﺎ ‪ ،‬ﻣﻊ ‪ 1 V 'HI‬ﻣﺎ ﻓﻌﻠﻪ ﻫﺆﻻ‪ i‬ﻷﺷﺨﺎ ﻟﺬﻳﻦ‬ ‫ ﻟﻀﻌﺔ‪ .‬ﻟﺌﻚ ﻟﺬﻳﻦ‬ ‫ﺳﺤﺮ ﻟﻨﺎ‪ r‬ﻣﻦ ﻗﺒﻞ ﺛﺮ ﻋﻠﻴﻬﻢ ‪I‬ﻧﻤﺎ ﻫﻮ ‪I‬ﻓﻚ‪ ،‬ﺑﺎ ﺑﺎﻟﺬ‪R‬‬ ‫ﱠ‬ ‫ﻳﺆﻣﻨﻮ‪ 1‬ﺑﻤﺰ ﻋﻢ ﺧﺮﻗﺎ‪I i‬ﻟﻰ ﻗﺼﻰ ‪'H‬ﺟﺔ ﺗﺤﺖ ﻏﻼ< ﻣﻦ ﻟﻌﻠﻢ ﺑﺘﺄﺛﻴﺮ ﻟﺴﺤﺮ ﻓﻲ‬ ‫ﻋﺼﺮﻧﺎ ﻟﺮ ﻫﻦ‪ ،‬ﻳﻨﺬ' ‪ 1‬ﺣﻴﺎﺗﻬﻢ ﻟﻠﺪﻓﺎ‪ A‬ﻋﻨﻬﺎ‪ ،‬ﻓﺴﻮ< ﻳﺴﻘﻂ ﺷﺄﻧﻬﻢ ﻳُﺬﻟﻮ ﻣﺎ ﻟﻢ‬ ‫ﻳﺘﺨﻠﻮ ﻋﻦ ﻫﺬ^ ﻟﻤﺰ ﻋﻢ‪X ،‬ﻟﻚ ﺣﻴﻨﻤﺎ ﺗﻈﻬﺮ ﻟﺤﻘﻴﻘﺔ ﺑﺠﻼ‪ i‬ﺑﻜﺎﻣﻞ ﻣﻌﺎﻧﻴﻬﺎ‪" ،‬ﻳﺒﻄﻞ‬ ‫ﺗﺄﺛﻴﺮ ﻟﺴﺤﺮ"‪.‬‬ ‫ ﻳﺸﺮ‪ d‬ﻣﺎﻟﻜﻮ‪ C‬ﻣﻮﺟﺮﻳﺪ‪ (Malcolm Muggeridge) v‬ﻟﺬ‪ f‬ﻇﻞ ﻳﻨﺎﻓﺢ ﻋﻦ ﻧﻈﺮﻳﺔ‬ ‫ ﻟﺘﻄﻮ' ﺣﺘﻰ ﻧﺎﻫﺰ ﻟﺴﺘﻴﻦ ﻣﻦ ﻋﻤﺮ^‪ ،‬ﻛﺎ‪ 1‬ﻓﻴﻠﺴﻮﻓﺎً ﻣﻠﺤﺪ ً‪ ،‬ﻟﻜﻨﻪ ‪ V'H‬ﻟﺤﻘﺎﺋﻖ ﻣﻦ‬ ‫ﺑﻌﺪ ﻟﻮﺿﻊ ﻟﺬ‪ f‬ﺳﺘﺘﺮ‪I mH‬ﻟﻴﻪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻗﺎﺋﻼ‪:‬‬ ‫"‪I‬ﻧﻨﻲ ﻧﺎ ﻧﻔﺴﻲ ﺻﺮ ﻣﻘﺘﻨﻌﺎ ﺑﺄ‪ 1‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ' ﺳﺘﻜﻮ‪I 1‬ﺣﺪ‪ m‬ﻣﻮ ‪ H‬ﻟﻤﺰ ‪d‬‬ ‫ ﻟﻤﻮﺟﻮ‪ !H‬ﺑﻜﺘﺐ ﺗﺎ'ﻳﺦ ﻟﻤﺴﺘﻘﺒﻞ ﻻ ﺳﻴﻤﺎ ﻓﻲ ﻟﻤﺠﺎﻻ ﻟﺘﻲ ُﻃﺒﻘﺖ ﻓﻴﻬﺎ‪.‬‬ ‫ ﺳﻴﺘﻠﻘﻰ ﺟﻴﻞ ﻟﻤﺴﺘﻘﺒﻞ ﺑﺎﻟﺪﻫﺸﺔ ﻟﺤﻴﺮ! ﻋﺘﻨﺎ| ﻓﺮﺿﻴﺔ ﻣﺘﻬﺮﺋﺔ ﻳﻜﺘﻨﻔﻬﺎ ﻟﻐﻤﻮ‪U‬‬ ‫‪٦٣‬‬ ‫ﺑﺴﺬ ﺟﺔ ﻻ ﻳﺼﺪﻗﻬﺎ ﻋﻘﻞ" ‪.‬‬ ‫ ﻫﺬ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻴﺲ ﺑﺒﻌﻴﺪ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ‪X‬ﻟﻚ‪ ،‬ﻓﺈ‪ 1‬ﻟﺒﺸﺮ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ‬ ‫ ﻟﻘﺮﻳﺐ ﻟﻠﻐﺎﻳﺔ‪ ،‬ﺳﻴﺪ'ﻛﻮ‪ 1 1‬ﻟﻤﺼﺎ‪H‬ﻓﺎ ﻟﻴﺴﺖ ‪I‬ﻟﻬﺎً ﺳﻮ< ﻳﺘﻢ ﻻﻋﺘﺮ < ﺑﺄ‪ 1‬ﻧﻈﺮﻳﺔ‬ ‫ ﻟﺘﻄﻮ' ‪I‬ﻧﻤﺎ ﻫﻲ ﻛﺒﺮ ﺧﺪﻋﺔ ﺷﺪ ﻧﻮ ‪ A‬ﻟﺴﺤﺮ ﻓﻲ ﺗﺎ'ﻳﺦ ﻟﻌﺎﻟﻢ‪ .‬ﺳﺮﻋﺎ‪ 1‬ﻣﺎ ﺑﺪ ﻫﺬ ‬ ‫ ﻟﺴﺤﺮ ﻟﺸﺪﻳﺪ ﻳﻨﺤﺴﺮ ﻋﻦ ﻟﻨﺎ‪ r‬ﻓﻲ ﺷﺘﻰ ﻧﺤﺎ‪ i‬ﻷ'‪ ،U‬ﺑﺎ ﻟﻜﺜﻴﺮ ‪ 1‬ﻣﻤﻦ ﻗﻔﻮ ‬ ‫ﻋﻠﻰ ﺳﺮ ﺧﺪﻋﺔ ﻟﺘﻄﻮ'‪ ،‬ﻳﺘﺴﺎ‪i‬ﻟﻮ‪ 1‬ﺑﺪﻫﺸﺔ ﺣﻴﺮ! ﻛﻴﻒ ﻧﻄﻠﺖ ﻫﺬ^ ﻟﺨﺪﻋﺔ ﻋﻠﻴﻬﻢ‪.‬‬

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ ‬

‫ ‪ ) ﴾L‬ﻟﺤﺠﺮ‪(١٥-١٤ :‬‬ ‫ َﺑْ َﺼﺎ ُ ﻧَﺎ ﺑَ ْﻞ ﻧَ ْﺤ ُﻦ َﻗ ْﻮ ٌ ﱠﻣ ْﺴ ُﺤﻮ ُ َ‬ ‫ ‪ 1I‬ﻣﺘﺪ ‪ H‬ﻫﺬ ﻟﺴﺤﺮ ﺑﺸﻜﻞ ﻣﺆﺛﺮ ﻋﻠﻰ ﻗﻄﺎﻋﺎ ﻋﺮﻳﻀﺔ ﻣﻦ ﻟﻨﺎ‪ r‬ﺑﻬﺬ ﻟﻘﺪ'‪،‬‬ ‫ ﺑﺘﻌﺎ‪ H‬ﻟﻨﺎ‪ r‬ﻋﻦ ﻟﺤﻘﺎﺋﻖ ﺑﻬﺬ^ ﻟﺪ'ﺟﺔ‪ ،‬ﺑﻘﺎ‪ i‬ﻫﺬ ﻟﺴﺤﺮ ﻣﻨﺬ ‪ ١٥٠‬ﻋﺎﻣﺎ‪ ،‬ﻟﻬﻮ ﺿﻊ‬ ‫ﻣﺜﻴﺮ ﻟﻠﺤﻴﺮ! ﻟﺪﻫﺸﺔ ﺑﺪ'ﺟﺔ ﻻ ﻳﻤﻜﻦ ﺷﺮﺣﻬﺎ ﺑﻜﻠﻤﺎ ‪ ،‬ﻷﻧﻪ ﻣﻦ ﻟﻤﻤﻜﻦ ‪ 1‬ﻳﺴﺘﺴﻴﻎ‬ ‫ﺑﺎﻟﺨ َﺮ<‬ ‫ ﻟﻌﻘﻞ ﻋﺘﻘﺎ‪ H‬ﺷﺨﺺ ﻋﺪ! ﺷﺨﺎ ﻟﺴﻴﻨﺎ'ﻳﻮﻫﺎ ﻣﺴﺘﺤﻴﻠﺔ ﻣﺰ ﻋﻢ ﺣﺎﻓﻠﺔ َ‬ ‫ ﻟﻬﺮ ‪ i‬ﻷﻣﻮ' ﻏﻴﺮ ﻟﻤﻨﻄﻘﻴﺔ‪I ،‬ﻻ ‪ 1‬ﻋﺘﻘﺎ‪ H‬ﻟﻜﺜﻴﺮﻳﻦ ﻣﻦ ﻟﺒﺸﺮ ﻓﻲ ﻛﺎﻓﺔ ﻧﺤﺎ‪ i‬ﻟﻌﺎﻟﻢ‬ ‫ﺑﺄ‪ 1‬ﻟﺬ' ﻟﻼ ﻋﻴﺔ ﻟﺠﺎﻣﺪ! ﻗﺪ ﺟﺘﻤﻌﺖ ﺑﻘﺮ ' ﻓﺠﺎﺋﻲ‪ ،‬ﻓﺄﺗﺖ ﺑﺎﻟﻜﻮ‪ 1‬ﻟﺬ‪ f‬ﻧﺮ ^‬ ‫ﻳﻌﻤﻞ ﺑﻨﻈﺎ‪ C‬ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ‪ ،‬ﻳﻜﺸﻒ ﻋﻦ ﺗﻨﻈﻴﻢ ﻏﻴﺮ ﻋﺎ‪ fH‬ﻧﻈﺎ‪ C‬ﻣﺘﻘﻦ ﻏﺎﻳﺔ ﻻﺗﻘﺎ‪،1‬‬ ‫ ﺑﻜﻮﻛﺐ ﻷ'‪ U‬ﻟﺬ‪ f‬ﻳﺨﺘﺺ ﺑﻜﺎﻓﺔ ﻟﺴﻤﺎ ﻟﻤﻨﺎﺳﺒﺔ ﻟﻠﺤﻴﺎ!‪ ،‬ﺑﻜﺎﺋﻨﺎ ﺣﻴﺔ ﻣﺰ ‪!H‬‬ ‫ﺑﺄﻧﻈﻤﺔ ﻣﻌﻘﺪ! ﺗﻔﻮ| ﻟﺤﺼﺮ‪ ،‬ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺗﻔﺴﻴﺮ ﺳﻮ‪ m‬ﻧﻪ ﺳﺤﺮ‪.‬‬ ‫ﻛﻤﺎ ‪ 1‬ﷲ ﻋﺰ ﺟﻞ ﻳﻨﺒﺌﻨﺎ ﻣﻦ ﺧﻼ‪ R‬ﺗﻠﻚ ﻟﺤﺎ‪H‬ﺛﺔ ﻟﺘﻲ ﻗﻌﺖ ﺑﻴﻦ ﻣﻮﺳﻰ ﻋﻠﻴﻪ‬ ‫ ﻟﺴﻼ‪ C‬ﻓﺮﻋﻮ‪ ،1‬ﺑﺄ‪ 1‬ﺑﻌﺾ ﻷﺷﺨﺎ ﻣﻤﻦ ﻳﻨﺎﻓﺤﻮ‪ 1‬ﻋﻦ ﻟﻔﻠﺴﻔﺔ ﻹﻟﺤﺎ‪H‬ﻳﺔ‪ ،‬ﻳﺆﺛّﺮ ‪1‬‬ ‫ﻋﻠﻰ ﻟﻨﺎ‪ r‬ﺑﻤﺎ ﻳﺼﻨﻌﻮﻧﻪ ﻣﻦ ﻟﺴﺤﺮ‪ .‬ﻓﺤﻴﻨﻤﺎ ﻗﺺ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ C‬ﻧﺒﺄ ﻟﺪﻳﻦ ﻟﺤﻖ‬ ‫ﻋﻠﻰ ﻓﺮﻋﻮ‪ ،1‬ﻃﻠﺐ ﻓﺮﻋﻮ‪I 1‬ﻟﻰ ﻣﻮﺳﻰ ‪ 1‬ﻳﻠﺘﻘﻲ ﺑﺴﺤﺮﺗﻪ ﻓﻲ ﻣﻮﺿﻊ ﻳﺤﺘﺸﺪ ﻓﻴﻪ ﻟﻨﺎ‪.r‬‬ ‫ ﺣﻴﻨﻤﺎ ﻟﺘﻘﻰ ﻣﻮﺳﻰ ﻟﺴﺤﺮ! ﻣﺮﻫﻢ ‪ 1‬ﻳﺒﺎ‪ 'H‬ﻫﻢ ﺑﺎﺳﺘﻌﺮ ‪ U‬ﻣﻬﺎ' ﺗﻬﻢ‪ .‬ﻵﻳﺔ ﻟﺘﻲ‬ ‫ﺗﺴﺮ‪ H‬ﻫﺬ^ ﻟﺤﺎ‪H‬ﺛﺔ ﺗﻘﻮ‪:R‬‬ ‫﴿ َﻗ َ‬ ‫ ﺳﺘَ ْﺮ َﻫﺒُﻮ ُﻫ ْﻢ َ َﺟﺎ‪ 1‬ﺑ ِ‬ ‫ِﺴ ْﺤ ٍﺮ‬ ‫ﺎ‪َ A‬ﻟْ ُﻘ ْﻮ ْ َﻓ َﻠ ﱠﻤﺎ َﻟْ َﻘ ْﻮ ْ َﺳ َﺤ ُﺮ ْ َ ْﻋﻴُ َﻦ ﻟﻨﱠ ِ‬ ‫ﺎ َ ْ‬ ‫َﻋ ِﻈﻴ ٍﻢ ﴾ ) ﻷﻋﺮ ‪(١١٦:U‬‬ ‫‪ .‬ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﺗﺒﺪ‪ m‬ﺗﻤﻜﻦ ﺳﺤﺮ! ﻓﺮﻋﻮ‪ 1‬ﺑﻤﺎ ﺻﻨﻌﻮ^ ﻣﻦ ﺧﺪ‪ 1 A‬ﻳﺴﺤﺮ ‬ ‫ ﻟﻨﺎ‪ r‬ﺟﻤﻴﻌﺎ ﺑﺎﺳﺘﺜﻨﺎ‪ i‬ﻣﻮﺳﻰ ﻟﺬﻳﻦ _ﻣﻨﻮ ﺑﻪ‪I .‬ﻻ ‪ 1‬ﻟﺒﺮﻫﺎ‪ 1‬ﻟﺬ‪ f‬ﻟﻘﺎ^ ﻣﻮﺳﻰ ﻓﻲ‬ ‫ﻣﻮ ﺟﻬﺔ ﻣﺎ ﻟﻘﺎ^ ﻫﺆﻻ‪ i‬ﻋﻠﻰ ﺣﺪ ﻟﺘﻌﺒﻴﺮ ﻟﻮ '‪ H‬ﺑﺎﻟﻘﺮ_‪ 1‬ﻟﻜﺮﻳﻢ "ﺗَﻠَ ﱠﻘ َﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬ ‫ِﻜﻮ َ‪f ،"1‬‬ ‫ ﻧّﻪ ﺑﻄﻞ ﺗﺄﺛﻴﺮ^‪ ،‬ﻳﻘﻮ‪ R‬ﺗﻌﺎﻟﻰ‪:‬‬ ‫َﻒ َﻣﺎ ﻳَْﺄﻓ ُ‬ ‫ﻮﺳﻰ َ ْ‪َ L‬ﻟْ ِﻖ َﻋ َﺼ َ‬ ‫ِﻲ ﺗَ ْﻠﻘ ُ‬ ‫ﻮ‪َ L‬ﻓ َﻮ َﻗ َﻊ‬ ‫ِﻜ َ‬ ‫﴿ َ َ ْ َﺣ ْﻴﻨَﺎ ِﻟَﻰ ُﻣ َ‬ ‫ﺎ‪َ g‬ﻓﺈِ^َ ﻫ َ‬ ‫ﻮ‪َ L‬ﻓ ُﻐﻠِﺒُﻮ ْ ُﻫﻨَﺎﻟ َ‬ ‫ﻳﻦ﴾ ) ﻷﻋﺮ ‪:U‬‬ ‫ ﻟْ َﺤ ﱡﻖ َ ﺑَ َﻄ َﻞ َﻣﺎ َﻛﺎﻧُﻮ ْ ﻳَ ْﻌ َﻤ ُﻠ َ‬ ‫ِﻚ َ ﻧ َﻘ َﻠﺒُﻮ ْ َﺻﺎ ِﻏ ِﺮ َ‬ ‫‪170‬‬

( â&#x20AC;Ť ďť&#x2014;ďť&#x201E;ďş&#x17D;â&#x20AC;ŹLâ&#x20AC;Ť ﺤ )ďť&#x2039;ﺪďş&#x17D;â&#x20AC;ŹL â&#x20AC;ŤďťŤďş&#x17D;â&#x20AC;Ź

43. Robert Clark, Darwin: Before and After, Grand Rapids International Press, Grand Rapids, MI, 1958., s.

115-116; cited by Jerry Bergman, â&#x20AC;&#x153;Darwinism and the Nazi Race Holocaustâ&#x20AC;?, http://www. trueorigin. org/holocaust. htm 44. Sidney Fox, Klaus Dose, Molecular Evolution and The Origin of Life, New York: Marcel Dekker, 1977. p. 2 45. Alexander I. Oparin, Origin of Life, (1936) New York, Dover Publications, 1953 (Reprint), p. 196 46. â&#x20AC;&#x153;New Evidence on Evolution of Early Atmosphere and Lifeâ&#x20AC;?, Bulletin of the American Meteorological Society, vol 63, November 1982, p. 1328-1330.

47. Stanley Miller, Molecular Evolution of Life: Current Status of the Prebiotic Synthesis of Small Molecules, 1986, p. 7 48. Jeffrey Bada, Earth, February 1998, v. 40 49. Leslie E. Orgel, â&#x20AC;&#x153;The Origin of Life on Earthâ&#x20AC;?, Scientific American, vol 271, October 1994, p. 78 50. Charles Darwin, : A Facsimile of the First Edition, Harvard University Press, 1964, p. 189 51. Charles Darwin,, p. 184.

52. B. G. Ranganathan, Origins?, Pennsylvania: The Banner Of Truth Trust, 1988.

53. Charles Darwin,, p. 179 54. Derek A. Ager, â&#x20AC;&#x153;The Nature of the Fossil Recordâ&#x20AC;?, Proceedings of the British Geological Association, vol 87, 1976, p. 133 55. Douglas J. Futuyma, Science on Trial, New York: Pantheon Books, 1983. p. 197 56. Solly Zuckerman, Beyond The Ivory Tower, New York: Toplinger Publications, 1970, ss. 75-94; Charles E. Oxnard, â&#x20AC;&#x153;The Place of Australopithecines in Human Evolution: Grounds for Doubtâ&#x20AC;?, Nature, vol 258, p. 389 57. J. Rennie, â&#x20AC;&#x153;Darwinâ&#x20AC;&#x2122;s Current Bulldog: Ernst Mayrâ&#x20AC;?, Scientific American, December 1992 58. Alan Walker, Science, vol. 207, 1980, p. 1103; A. J. Kelso, Physical Antropology, 1st ed., New York: J. B. Lipincott Co., 1970, s. 221; M. D. Leakey, Olduvai Gorge, vol. 3, Cambridge: Cambridge University Press, 1971, p. 272 59. Time, November 1996 60. S. J. Gould, Natural History, vol. 85, 1976, p. 30 61. Solly Zuckerman, Beyond The Ivory Tower, p. 19 62. Richard Lewontin, â&#x20AC;&#x153;Billions and billions of demonsâ&#x20AC;?, The New York Review of Books, 9 January, 1997, p. 28.

63. Malcolm Muggeridge, The End of Christendom, Grand Rapids: Eerdmans, 1980, p. 43

â&#x20AC;Ťď´ż Ů&#x17D;ďť&#x2014;ďş&#x17D;ďť&#x;Ů? Ů?ďş´ Ů&#x2019;ďş&#x2019; Ů&#x17D;ﺤďş&#x17D; Ů&#x17D; Ů&#x17D; Ů&#x17D;ďťť Ů?ďť&#x2039;ďť Ů&#x17D;Ů&#x2019; ďť&#x;Ů&#x17D; Ů&#x17D;ďş&#x17D; ďťťďą Ů&#x17D;ďş&#x17D; Ů&#x17D;ďť&#x2039;ďť Ů&#x2019;ďą ďť¤ Ů&#x17D;ďş&#x2DC; Ů&#x17D;ďş&#x17D;â&#x20AC;Ź ď´ž â&#x20AC;ŤŮ?ďť´Ů&#x20AC;â&#x20AC;Ź Ů&#x17D; Ů&#x17D; â&#x20AC;Ť Ů? ďą ďť¨ Ů&#x17D; Ů&#x17D; Ů&#x2019;â&#x20AC;Ź Ů&#x17D; â&#x20AC;ŤŮ?ďť´Ů&#x20AC;â&#x20AC;Ź Ů? â&#x20AC;Ť ďť&#x;ﺤďť&#x153;â&#x20AC;Ź Ů? â&#x20AC;Ť ďť&#x;ďť&#x152;ďť â&#x20AC;Ź ٣٢

: â&#x20AC;Ť ďť&#x;ďş&#x2019;ďť&#x2DC;â&#x20AC;Ź

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‫ ﻹﺳﻼ ﻳﻨ ّﺪ! ﻹ ﻫﺎ‬

1. Prof. Thomas Arnold, The Spread of Islam in the World, A History of Peaceful Preaching, Goodword Books, 2001, p. 79-80 2. John L. Esposito, Islam: The Straight Path, Oxford University Press, 1998, p. 10 3. Ramuz El Hadis, Vol 1, 84/8 4. Ramuz El Hadis, Vol 1, 76/12 5. Bukhaaree (5778) and Muslim (109 and 110), Reported by Muslim - Eng. Trans, Vol. 1, p. 62, No. 203 6. Karen Armstrong, Holy War, MacMillan London Limited, 1988, p. 25 7. Tabari, Ta’rikh, 1, 1850, cited in Majid Khadduri, War and Peace in the Law of Islam, Johns Hopkins Press, Baltimore, 1955, p. 102 8. Fred Aprim, “The A to Z of the ancient Chaldeans and their relation to modern Chaldeans”, http://www. atour. com/education/20001021a. html 9. Prof. Thomas Arnold, The Spread of Islam in the World, A History of Peaceful Preaching, p. 71-72 10. L. Browne, The Prospects of Islam, p. 11-15 11. John L. Esposito, Islam: The Straight Path, p. 33-34 12. Bernard Lewis, The Middle East, Weidenfeld & Nicolson, London, 1995, p. 210 13. Prof. Thomas Arnold, The Spread of Islam in the World, A History of Peaceful Preaching, p. 96 14. Prof. Thomas Arnold, The Spread of Islam in the World, A History of Peaceful Preaching, p. 88-89 15. F. Emecen, K. Beydilli, M. İpşirli, M. A. Aydın, İ. Ortaylı, A. Özcan, B. Yediyıldız, M. Kütükoğlu, Osmanlı Devleti ve Medeniyeti Tarihi (The History of the Ottoman State and Civilization), İslam Tarih, Sanat ve Kültür Araştırma Merkezi, İstanbul, 1994, p. 467 16. Gesta Francorum, or the Deeds of the Franks and the Other Pilgrims to Jerusalem, translated by Rosalind Hill, London, 1962, p. 91 17. August C. Krey, The First Crusade: The Accounts of Eye-Witnesses and Participants, Princeton & London, 1921, p. 261 18. August C. Krey, The First Crusade: The Accounts of Eye-Witnesses and Participants, p. 262 19. Alan Ereira, David Wallace, Crusades: Terry Jones Tells the Dramatic Story of Battle for Holy Land, BBC World Wide Ltd., 1995.

20. The Pact of Najran, Article 6, http://www. islamic resources. com/Pact_of_Najran. htm 21. Karen Armstrong, Holy War, p. 30-31 22. John L. Esposito, Islam: The Straight Path, p. 58 23. Prof. Thomas Arnold, The Spread of Islam in the World, A History of Peaceful Preaching, p. 56 24. John L. Esposito, Islam: The Straight Path, p. 59 25. Karen Armstrong, Holy War, p. 185 26. Yusuf Besalel, Yahudi Ansiklopedisi (Jewish Encyclopedia), Volume 1, Gözlem Gazetecilik Basın ve Yayın AŞ, 2001, p. 246 27. An Interview with Edward Said by the Israeli Newspaper Haaretz, Friday, August 18, 2000 28. Charles Darwin, The Descent of Man, 2nd edition, New York, A L. Burt Co., 1874, p. 178 29. Lalita Prasad Vidyarthi, Racism, Science and Pseudo-Science, Unesco, France, Vendôme, 1983. p. 54 30. Theodore D. Hall, “The Scientific Background of the Nazi “Race Purification” Program”, http://www. trufax. org/avoid/nazi. html 31. James Joll, Europe Since 1870: An International History, Penguin Books, Middlesex, 1990, p. 164 32. M. F. Ashley-Montagu, Man in Process, New York: World. Pub. Co. 1961, pp. 76, 77 cited in Bolton Davidheiser, W E Lammers (ed) Scientific Studies in Special Creationism, 1971, p. 338-339 33. L. H. Gann, “Adolf Hitler, The Complete Totalitarian”, The Intercollegiate Review, Fall 1985, p. 24; cited in Henry M. Morris, The Long war Against God, Baker Book House, 1989, p. 78 34. J. Tenenbaum., Race and Reich, Twayne Pub., New York, p. 211, 1956; cited by Jerry Bergman, “Darwinism and the Nazi Race Holocaust”, http://www. trueorigin. org/holocaust. htm 35. Peter Chrisp, The Rise Of Fascism, Witness History Series, p. 6 36. Hickman, R., Biocreation, Science Press, Worthington, OH, pp. 51–52, 1983; Jerry Bergman, “Darwinism and the Nazi Race Holocaust”, Creation Ex Nihilo Technical Journal 13 (2): 101–111, 1999 37. Robert M. Young, Darwinian Evolution and Human History, Historical Studies on Science and Belief, 1980 38. Alan Woods and Ted Grant, Reason in Revolt: Marxism and Modern Science, London: 1993 39. K. Mehnert, Kampf um Mao’s Erbe, Deutsche Verlags-Anstalt, 1977 40. Karl Marx, Das Capital, Vol. I, 1955, p. 603 41. Vladimir Ilich Lenin, Collected Works, 4th English Edition, Progress Publishers, Moscow, 1965, Volume 11, p. 216 42. L. Poliakov, Le Mythe Aryen, Editions Complexe, Calmann-Lévy, Bruxelles, 1987, p. 343

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