Muslim Views, February 2023

Hope amidst despair

Aboulgasem, a humanitarian aid worker with Islamic Relief Worldwide, speaking to from Gaziantep, described this as the worst disaster he has witnessed in the 16 years that he has worked in the sector. In a moving account, Aboulgasem said one should not forget that while the numbers are being counted ‘there is a person, a life, behind every statistic. There is a child that has become an orphan, a woman that has become a widow. People have lost whole families.’ He added that the crisis will have a deep psycho-social impact, ‘particularly on the Syrians who have been through multiple displacements’. Aboulgasem said the operation was still in ‘emergency mode’, providing food, basic shelter, water, medical assistance and heating. He declared that the road ahead was a long one. ‘There has to be long-term provision of housing, sponsorship of orphans and the cost of covering health care, especially inside Syria.’ Text

Preparing for Ramadaan: sacrifice and the Muslim’s awareness of the needs of all creation

RAMADAAN is on our doorstep. Billions of Muslims will eagerly anticipate the coming of those days of fasting and increased salaah as they look forward to coming closer to Allah SWT. With the lockdown phase of the ongoing COVID-19 pandemic now over, the masaajid are once again filled to overflowing on the day of Jumu’ah, and well attended for most of the waqts. This shows how Muslims, and other peoples of faith, missed coming together in places of worship. The ordinary Muslims, ones who do not benefit financially or in other material ways from attending the masaajid, are sincerely thankful for the opportunity to kneel before Allah SWT in jamaa’ah again. The bonds of humanity can again be shared by meeting each other in our places of worship.

A lot has happened since we last experienced Ramadaan. We are approaching an official COVID-19 death tally of seven million people since March 2020. In the USA, more than 250 people die from COVID-19 each day: over 4 000 deaths per month. This is not publicised, as the global economy needs a situation in which such numbers are not made easily available. Instead, we are fed stories of increasing and decreasing infection rates, with no mention in most media of the actual numbers of deaths. This makes the pandemic nonexistent in people’s minds. Using this example of the media’s silence about actual deaths, it is a Muslim’s duty to know what is happening in the world. Muslims live by a clear set of guidance: ‘The best of you is the one that brings benefit to humankind.’ This

is the hallmark of a Muslim, and is what we take into Ramadaan. To be of benefit to humankind, and to all the creatures and creations of Allah SWT, we need to be knowledgeable and sincere, ‘seek(ing) knowledge from the cradle to the grave’, and travelling to distant lands to learn.

The situation in Occupied Palestine has become even worse than it was before. This hardly seems possible. Even the most staunch funders and supporters of the occupiers have been rocked by what is an open move to bring even the patchwork West Bank firmly under settlement by settler communities. In the heart of Israeli society, we witness mass rallies by Israelis who are opposed to the current government and the implications for Palestinians, and for their own lives.

The unfolding tragedy in Turkiye and Syria after the earthquakes

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there a few days ago has shown again how vulnerable life is. While we should be proud of our fellow South African and African contributions to assist the rescue and rebuilding efforts in those shattered communities, we must remain aware of how such disasters foreground American and European hypocrisy. Britain offered $2,7 billion in arms to Ukraine and $6 million in disaster relief for 23 million people in Turkiye and Syria. This demonstrates their racist priority to a partisan war over disaster relief. There is a lot more happening in the world. It is our job to find out, and to be of benefit to all. The month of Ramadaan is a gift from Allah SWT, which we accept with humility and thankfulness. We must emerge from Ramadaan revitalised and stronger; more knowledgeable and sincere; and of benefit to all.

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Vol. 37 No. 02 • SHA’BAAN 1444 • FEBRUARY 2023

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Cultivating Hilm to encounter our current-day dhulm

PROF ASLAM FATAAR

THIS sermon offers a perspective that seeks to combine our investment, as Muslims, in Allahordained virtues (fadaa-il) as a condition for accessing Allah’s unconditional love (Wadud). Al-wadud is one of Allah’s names and is referred to in Surah Maryam: ‘As for those who believe and do good, (Allah) the Most Compassionate will certainly bless them with genuine love.’ (19:96)

This aayah combines belief and doing good with acquiring the quality of wadud. People who do this will be truthful and kind to others, and expect nothing in return.

This raises the question of how being virtuous, doing good and acquiring virtue would function in the life of a believer. How would becoming imbued with Allah-given mercy, forgiveness, and perseverance impact our lives and make us behave in productive ways?

Virtues are ethical resources that impact our lives and frame the quality of our existence. Actively cultivating mercy and patience is encouraged in a hadith, and is a supplication we recite after the salaah: ‘O Allah! Assist me in

remembering You, in thanking You, and in worshipping You in the best (beautiful) manner. (Sahih Ahmad 5:245, Sahih abu Dawud 2:86, an-Nasa’i)

Acquiring a worshipping quality imbued with beauty and excellence is an active cultivation exercise that must be understood within the contingencies and challenges of our time. Our worshipping and virtues are impacted by the stuff that affects our human existence.

Virtues and worship must be placed at the scene of our everyday lives. Yet, the question to be considered is how Allah-ordained virtues enter our existence.

In our 2023 context, we are confronted with a life beset with increasing material deprivation and strained livelihoods.

We are contending with the impact of loadshedding on our daily rhythms, lifestyles and work routines. The inconsistent energy supply impacts our bodies, rendering women, children, the poor and the elderly vulnerable because of the lack of safety, jobs and food.

Many have taken steps to mitigate the worst consequences of loadshedding. Yet, loadshedding has driven a type of low-level anxiety and panic into our psyches that have exacerbated feelings of dread and despair. While we lack a proper language to describe our current malaise, it would be foolish to deny our

existential dread.

Such a situation is alluded to in the Quran as a dhulm, a darkness, as something being ‘out of whack’.

Allah declares in Surah Ibrahim: ‘Alif. Lam. Ra. A Divine [revelation] which We have bestowed upon thee from on high in order that you might bring forth all humankind, by their Sustainer’s leave, out of the depths of darkness into the light: onto the way that leads to the Almighty, the One to whom all praise is due.’ (Quran14:1)

The aayah emphasises the contrast between dhulm or darkness associated with putting things out of place and the nur or path of illumination to Allah.

This out-of-whackness is produced in the body politic by corrupt politicians and businesspersons who ransack the public purse and destroy the country’s energy infrastructure.

Our dhulm is produced by the infiltration of digital technology and social media into our bodies. Our smartphones now impact us. Loneliness and emotional disconnection have come to define our lives.

An out-of-whackness impacts our choices about our consumption and where we send our children to school. It affects how students and youth are now making precarious pathways into their educational and training paths and a low-absorbing job market.

Our out-of-whackness is experienced on our bodies and psychologies, disrupted relationships, and our physical and emotional wellness challenges.

This khutbah advises that this dhulm or out-of-whackness will continue to define our human existence. The challenge is to build our human capacity to respond to these life circumstances. And in the logic of this khutbah, we must bring Allah-ordained virtues into this drama.

This sermon alerts you to the importance and virtue of one of Allah’s names: al-Halim. Allah declares: ‘There is not a single thing that does not glorify His praises – but you ‘simply’ cannot comprehend their glorification. He is indeed Most Forbearing, All-Forgiving.’ (Quran 17:44)

Hilm is an attribute or name of Allah variously translated as forbearance, tolerance, patience, kindness, and wisdom.

Halim refers to a quality of patience and forgiveness in the face of anger and provocation and gaining perspective when confronted by chaos.

Allah’s Hilm is said to manifest when Allah delays punishing His servant in the hope that the servant will repent.

A productive rendering of Hilm is to understand it as a kind of judiciousness, the ability to make judgement calls, apply patience and skill in considering options, and respond to challenging situations with vision and productive capacity.

Prophet Muhammad (SAW) is reported to have said: ‘Verily, knowledge only comes by learning, and judiciousness (Hilm) only comes by cultivating judiciousness.’

The emphasis here is on acquiring virtues through education and literacy building; importantly, Hilm is acquired and spread via our behaviour and daily practices. The question then becomes how we put the virtue of Hilm to work in our daily lives.

It would mean staying involved in our ongoing practices of sharing, caring, responding to needs, and attending to the challenges of vulnerable people.

It would mean teaching our children the responsible use of digital technology, for example, and facilitating friendship and jamaa-ah among our children away from their screens.

Young people must be encouraged to develop the intellectual skills for responsible living, good choices, and how to use technology responsibly. Young people’s knowledge and science learning must aim to alleviate our development challenges.

We have a treasure chest of virtuebased ethics available in our Islamic lexicon. The invitation is to open this treasure chest and put our Allahordained virtues to work to mitigate our out-of-whack circumstances.

The virtue of Hilm offers us the spiritual fuel and disposition to navigate along Allah’s illuminated path, a brave path of productive living.

Aslam Fataar is Research and Development Professor in Higher Education Transformation at Stellenbosch University. This in an abridged version of his khutbah delivered at Claremont Main Road Masjid, on January 20.

Over a thousand devotees attend Grand Moulood in Cape Town

SAYED RIDHWAAN

THE Cape Town Islamic Educational Centre (CTIEC) organised an inspirational event in honour of Prophet Muhammad (SAW).

The Grand Moulood 1444 took place on Sunday, January 29, 2023, and was attended by just over a thousand devotees from across the City of Cape Town, including national and international guests.

The proceedings of the event got underway with the ‘Juloos’ march in honour of Prophet Muhammad (SAW) to mark the auspicious occasion of the birth of the Holy Prophet.

The second session began with the melodious recitation from the Holy Quran by educators of CTIEC, followed by presentation of naats by local naat reciters, including students of CTIEC.

The guest naat reciters were Hafidh Noor Muhammed Khan Ziyaee, of Johannesburg, and Moulana Qasim Khothatso, of Lesotho, who mesmerised the audience with their melodious voices.

Speeches were delivered by various ulama, with the keynote speech delivered by Mufti Sayed Haroon Al Azhari, head of the Cape Town Ulama Board.

The venue was beautifully decorated and appropriately portioned to cater for males and females, separately. LCD screens were placed in the female hall so that they could enjoy the entire programme.

The immaculate organisation by the CTIEC on the grand event and a very special tranquillity in the environment was overwhelming. Various guests attended the event and participated in recitals and speeches.

The principal of Cape Town Islamic Educational Centre, Moulana Sayed Imraan Shah Ziyaee, said that the way people remained in attendance calmly and with full devotion despite the heat demonstrated the fact that Cape Town is a place of lovers of the Holy Prophet.

He said that the Grand Moulood held under the banner of CTIEC conveyed a message of love and peace in a suffocating environment marked by sectarianism and lawlessness.

Special guests included speakers from the Ashrafi spiritual order of India led by Hazrat Pir Abdul Baqi Ashrafi; many local imams and shaikhs represented their respective organisations and participated in the event.

All guests were served lunch at the conclusion of the event.

Hazrat Khalifa Cassim Ashrafi Zalgaonkir (centre) reads the concluding duah at the Grand Moulood. On the left is international guest Hazrat Pir Baqi Bawa Ashrafi, of India, and, on the right, Allama Moulana Sayed Imraan Ziyaee, principal of CTIEC. Photo SAYED RIDHWAAN/ HIJAZI CHANNEL

The guest naat reciter from Johannesburg, Hafidh Noor Muhammad Khan Ziyaee, mesmerised the devotees with praises of Nabi Muhammad (SAW) at the Grand Moulood, organised by the Cape Town Islamic Educational Centre (CTIEC). Photo YASEEN ANTHONY/ HIJAZI CHANNEL

A panel of ulama leading the street march in honour of Prophet Muhammad (SAW) on the streets of Eagle Park during the Grand Moulood, organised by the Cape Town Islamic Educational Centre (CTIEC).

Photo YASEEN ANTHONY/ HIJAZI CHANNEL

Grateful beneficiaries of the Wheel to Heal Cycle Challenge

STAFF REPORTER

THE Wheel to Heal Cycle Challenge, which took place in Cape Town, in December, 2022 , raised R1,7-million, which was donated to Groote Schuur Oncology, PinkDrive NPC and Multiple Sclerosis South Africa.

In the challenge, 33 dedicated cyclists, most of whom had some association or had lost someone to cancer or multiple sclerosis, commenced the cycle tour from Mossel Bay to Cape Town on December 4. They cycled through Calitzdorp, Ladismith, Barrydale, Montague, Worcester, Wellington. The total distance covered over the eight-day journey, which ended in Cape Town on Sunday, December 11, was 670 kilometres.

Wheel To Heal, a registered NPO, was convened by Dr Elias Parker, a well-known Cape Town dentist, with the aim of supporting initiatives and raising funds for cancer patients and those affected by multiple sclerosis and, where possible, also provide relief for the underprivileged communities.

The inspiration for Wheel to Heal is Dr Elias Parker’s late wife, Mariam, who succumbed to cancer in July 2018 after a two-year long battle with the disease.

In honouring the memory of his wife, Dr Parker reached out not only to cyclists, but also to others who have survived cancer, those affected by multiple sclerosis and the broader

community to raise funds and create awareness.

‘The Wheel to Heal Challenge was a massive undertaking, and we must extend our thanks to our cyclists, the support team, their families and support structures at home, our sponsors as well those who contributed on the donation pledge line.

‘The challenge might have come to an end but cancer and multiple sclerosis have not. We encourage everyone to continue to support our beneficiaries who remain critical to the support of patients around South Africa,’ expressed Dr Parker, founder and director of Wheel to Heal.

Professor Jeanette Parkes, head of department: Radiation Medicine, at Groote Schuur Hospital, noted, ‘The Oncology department at Groote Schuur Hospital is deeply indebted to Dr Elias Parker and the Wheel to Heal team for the incredible R1 000 000 donation towards the refurbishment of our new outpatient chemotherapy room. We salute the riders, and all the benefactors who have joined together to make this possible.’

Non Helena Smit, of Multiple Sclerosis South Africa, who received a donation of R250 000, was also appreciative of their donation, and stated, ‘Thank you again for your kindness and compassion. Your donation is a testament to your commitment to improving the lives of those affected by multiple sclerosis and your belief in the power of community

NPC, focusing on gender related cancer screening was also one of the beneficiaries of the Wheel to Heal Cycle Challenge.

‘For PinkDrive, the highlight of this incredible challenge was the humanitarian aspect of it. Our team had the opportunity to visit informal settlements and organisations as well as hand out food parcels to communities in need, but most significantly, to raise awareness of breast cancer in these communities and underpin the

‘The astronomical costs involved in providing free mobile cancer screening services to the medically uninsured across South Africa makes keeping PinkDrive afloat extremely challenging. Having initiatives such as Wheel to Heal raising much needed funds as well as awareness in communities fills us with deep gratitude.

‘The R450 000 donation received allows us to start a fund to purchase a much-needed, second, state of the art 3D mammography machine. In honour

‘We are incredibly grateful to Dr Parker for recognising the work PinkDrive is doing by including us as one of the beneficiaries of the maiden Wheel to Heal tour.

‘If anyone else would like to be part of this initiative to raise the additional, much needed funds, please do not hesitate to contact me on 083 460 6146, especially now as many corporates must utilise their 2022 CSI funding,’ concluded Noelene Kotschan, founder and CEO of PinkDrive.

Pictured are (left to right) Dr Elias Parker, chairman of Wheel to Heal, Prof Jeanette Parkes, head of Radiation Oncology, Groote Schuur Hospital, Imraan Choonara, CEO of Africa Muslims Agency, title sponsor of Wheel to Heal, Non Helena Smit, director of Multiple Sclerosis SA, Anil Lalla, secretary of Wheel to Heal, and Noelene Kotschan, CEO of PinkDrive.

Photo SHARAFAT JAFFER

Al Jama-ah’s Imam Alderman Abu Bakr Thapelo Amad’s appointment as City of Johannesburg’s executive mayor

DID any of our political pundits ever imagine that Al Jama-ah – a little-known party – would have one of its leading Gauteng members awarded the covetous mayoral seat of one of Africa’s largest city? Nay, this was never given any serious thought, nor did anyone predict publicly that this would happen.

Despite it being a small South African political party, Al Jamaah strategically positioned itself playing a crucial role in the political landscape; it has been doing that in two of its main provinces (namely, Gauteng and Western Cape) or in numerous outlying villages (in KZN and the Eastern Cape) where it is making a meaningful difference to those communities.

Having made soft political strides over the past few years (circa 20192022), Al Jama-ah impressed many with its activities, and co-opted as a proactive partner to bring positive change.

Considering these developments and fasttracking to the beginning of 2023, Al Jama-ah had already geared itself to co-govern the City of Johannesburg. So, when discussions were underway during the first

round among the minority bloc that consisted of a dozen parties in that city, the party nominated Imam Alderman Abu Bakr Thapelo Amad as the executive mayor. Other nominations included the speaker as well as a sole member of another party; the latter was hell bent on getting the post.

Imam Amad, however, stood down followed by the Cope speaker to keep the bloc intact. A surprise further nomination was Al Jama-ah’s ward councillor from Lenasia.

In the second round, the parties (with the numbers) wanted Imam Amad. And President Gayton McKenzie of Patriotic Front interestingly told ‘ma se kind to step down’. With Imam Amad’s selection and eventual appointment, it may be argued that he basically ousted Dr Phalatse who was Johannesburg’s executive mayor that governed by thoughtlessly supporting the Zionist state of apartheid Israel.

It was, moreover, not easy to get the ANC on board during that period; one faction in the ANC’s NEC wanted to know who Al Jamaah was. In response, the ANC’s provincial secretary rebuked them saying, ‘If you don’t know the Muslim

party you do not know the ANC and the stalwarts of the liberation movement. Attention focused to Al Jama-ah’s leader and dissidents were told.’

He added that that leader is ‘Mr Silver bullet’! He should, furthermore, have elaborated that Hon. Hendricks introduced the revolutionary model of co-governance into coalition politics.

Nonetheless, the City of Johannesburg is the start of the ANC sharing power and this timeously as the country is inching its way towards the national and provincial 2024 elections.

According to Hon. Hendricks, more than half-dozen parties asked Al Jama-ah to provide leadership; this amanat (trust), which was accepted by him, was for the Johannesburg’s ummah (community) to decide and approve; they should readily take over this power position helping Johannesburg to

the party). It implied that the party triumphed and has etched its name in the country’s political history.

Imam Amad’s nomination, however, was also considered a victory for all minority parties within the South African political landscape where

that consultation among all continues and that all parties make certain that service delivery gets underway; their collective efforts should be for the common good of all.

This promotional article was supplied by Al Jama-ah Management.

SALEEMAH JAFFER

Alhamdulillah, Ramadaan 1444 is just a few weeks away. As we prepare for Ramadaan, we can use a personal reflection tool to help us plan for the upcoming month.

The roses in full bloom represent our successes or achievements in Ramadaan of 1443. We reflect on what worked well last Ramadaan so that we can implement it again this year, perhaps improving where possible, lnsha'Allah. Ramadaan successes could be anything from meal preparations that enabled a better use of time for ibadah, to celebrating having completed a Khatam al-Quran.

The thorns represent the challenges or threats faced last Ramadaan. We reflect on these in the hopes of addressing the challenges and mitigating threats, lnsha'Allah.

Threats could include friends who persuaded us to skip praying in congregation or accessing social media too frequently that we ended up wasting chunks of time. Challenges could include areas we want to improve on, such as our tajweed or developing khushu' (humility and total submission) in salaah.

These are deeply personal and will differ from person to person.

The last stage of reflection are the buds.

The buds represent our hopes and goals for Ramadaan 1444. Having reflected on our previous successes and challenges, we can now develop a list of opportunities. These form the basis for our goals for the blessed month, lnshaAllah.

We pray Allah ta'ala blesses us in Shabaan and grants us the opportu nity to witness and benefit from the month of Ramadaan, Ameen.

• Saleemah Jaffer is a community researcher and facilitator. She works in the youth programming depaF-t ment for Madina Institute and is a student of the Alawi Husayni Ninowy Zawiyah (Spiritual School).

• Design by Nadia Kamies, Pixelbox Graphix

Buds Blooms

Thorns

The fulfilled amaanah, an inspiring journey

REHANA PARKER SAYED

HAJJ is the climax of a Muslim’s spiritual life. It is no ordinary trip. It’s a defining, life-changing opportunity from Allah given to us as a blessing, to redeem ourselves from this world, which makes it such an integral part of our faith as Muslims, and one of the five pillars of Islam.

My late mother, Shanaaz Parker, yearned to go for Hajj and was accredited in 2020 but due to the COVID pandemic was unable to do so. Allah knows best. My beloved mother returned to Allah in December 2020.

Two days before going on a ventilator, my mother called me with a heavy breath, requesting that I sell all her remaining recipe books and send deserving pilgrims on Hajj, with the intention that the selected hujjaaj will receive an all-expenses paid Hajj.

I remained steadfast in upholding this amaanah that was bestowed upon me. To be able to now fulfil the very last wish/ conversation I had with my mom, is the most rewarding feeling. The biggest privilege is to be able to assist individuals in fulfilling this uplifting journey, and what an honour it has been. Allah made my mother and me instrumental in His plan to send those chosen, with a direct call from Allah.

There is a saying that goes, what your right hand does, your left hand must not know. I believe in this but the circumstances for this project are different. The selection panel of Hajj The Timeless Journey, always maintained that this is a community initiative. The reward of this project will have a ripple effect on all those who contributed to the Shanaaz Parker, Hajj The Timeless Journey Legacy Project.

A big shukran to all who have supported this community outreach initiative. Through purchasing the books and nominating deserving individuals, you have added so much value to the lives of those selected.

The selection choice was not an easy process. I truly believe it was a divine selection, guided by Almighty Allah. The term ‘deserving pilgrims’ is now replaced by the names Sulyman Booth and Rushdi Kaister. All pilgrims who perform Hajj are the guests of Allah. They visit His house on His call.

Sulyman Booth was born in Bo-Kaap on March 25, 1966. He had seven siblings, two have since passed away. Both parents are deceased. Sulyman was raised in Heideveld and attended Dagbreek Primary School, followed by Heideveld High School. He worked part-time at Pick ‘n Pay while in high school to assist the household financially. That is where he first met

the late Shanaaz Parker while she was doing a cooking demonstration inside the store. Little did he know how the late Shanaaz Parker would impact his life, 40 years later.

After school, he worked as a clerk in a pharmaceuticals company and later as a security officer for more than 20 years.

Sulyman is best known within the community as the ‘Silent Warrior’. A name he earned through the years due to his dedication to the community and his ‘no questions asked’ approach.

People would take comfort knowing that if you called on him for help, he would assist with no questions asked and no judgement, purely for the sake of Allah. He completed a course in Community Development in 2016. He is involved with many charity organisations, including Caring Connexions, Al Wagah and the Mahabbah Foundation.

His greatest desire is to go for Hajj and to visit the kabr of Nabi Muhammad (SAW).

Sulyman registered for Hajj with Sahuc in 2014. He was first accredited in 2018 then twice again before this year, 2023. He had to decline due to lack of funding. Each time Sulyman heard he was accredited and he couldn’t

make it, he graciously accepted it saying, ‘Alhamdulillah, the right time will come,’ and it has.

Rushdi Kaister is 72 years old and has lived in Ottery for almost 50 years. His wife passed away nine years ago and they have one son. Rushdi is known by his family and everyone in the community as ‘Boeta’. He is described as a warm-hearted and happy-go-lucky person who gets along with everyone.

He was the muadhin at his local masjid for many years and is still actively involved at the masjid.

He made his niyyah in 2015 to perform his fard Hajj and registered with Sahuc that same year. Since then, he has spiritually prepared himself to undertake this sacred journey. He made lots of duah and practised an enormous amount of sabr and tawakkal.

Alhamdulillah, Allah SWT chose Boeta to be one of His guests this year.

We make duah that Allah SWT will make the preparations easy and will remove all obstacles for all hujjaaj, and crown them with a Hajj maqbool and Hajj mabroor, ameen.

May Allah make all of us sincere and accept the Hajj of our hujjaaj. For those who were unable to make it, we pray that Allah accept our duahs for the

future, ameen.

This journey for me has been such a beautiful sense of Islam in the truest form. Those that I know by name and those that I don’t have left such a beautiful mark via their contributions. As a daughter, I extend my gratitude to one and all for your contributions. May Almighty Allah reward you for all

AMA launches Wish campaign to bring relief to refugees and displaced people

NADDA OSMAN

WHILE for some people wishes are elaborate hopes of a lavish life filled with opulence and luxury, for others, basic needs are all they need to be content. Around the world, millions dream of having access to basic resources; clean water, food, shelter and education.

AMA has launched the Wish campaign to fulfil the needs of some of the world’s most vulnerable people around the world.

‘I don’t know what life is like outside of the camps’

In Lebanon’s refugee camps, which are home to thousands of Syrians who have been displaced, conditions are dire.

Refugee status, coupled with the deteriorating economic crisis has meant that some families go days without eating a sufficient meal.

A lack of nutritious food and access to clean water have had a knock on effect on people, and have resulted in the spread of illness, and children missing out on school in order to work and earn money.

According to the World Bank, Lebanon is believed to be one of the top three most severe economic crises globally since the 19th century, and with the currency losing more than 90 per cent of its value, some of the hardest hit have been refugees.

Without opportunity for employment, and food prices soaring, families struggle to secure food and hygiene items which have caused a decline in their quality of life. Around 3,4 million people in the country need humanitarian assistance.

This has left people wishing for essentials in order to live a dignified life.

Fatima al-Abed, a 42-year-old Syrian refugee living in a camp in the Arsaal region of Lebanon, told the AMA team that they face multiple hardships.

‘I am raising my children alone, I have cancer and it all feels helpless. I don’t have any fuel for heating and can’t even get hold of any medicine,’ she says.

Her wishes are simple. ‘I wish I could get medicine, to see my children grow up and memorise the Quran,’ she added.

Like al-Abed, others in the camp have basic wishes and dreams. ‘I spend

all of my time in the camp, I don’t know what’s outside the camp.

I live in one tent with ten members and I have to take care of my younger siblings,’ Farah Rahman, a 15-year-old told us.

She says that her biggest wish is to have privacy and to live a normal childhood, like the children outside the camps.

Fulfilling wishes

In an effort to address the multiple humanitarian crises unfolding in countries such as Lebanon and Afghanistan, the AMA team has launched the Wish campaign.

The campaign was inspired by numerous delegation visits to the Middle East and around Africa.

‘When we were in Mozambique, I was sitting with a young boy named Mohsin, and I asked him if he could wish for anything, what would it be.

He told me he would be happy with just the taste of a biscuit,’ says Hussain Choonara, AMA’s regional director.

Mohsin’s family is just one of many in Mozambique that go days without access to food or clean water.

‘This year, AMA aims to fulfil the wishes of thousands of people in 15

countries around the world,’ Choonara added.

The aim of the campaign is to provide basic needs which many living in vulnerable situations yearn for.

Through the provision of food and clean water, AMA teams will help restore the dignity of many families, particularly those who are forced to search through discarded waste in order to find something to eat.

‘I have seen some parents having to make the difficult decision of choosing which of their children to feed because the food available is so limited,’ explains Choonara.

‘In South Africa’s Eastern Cape, a similar situation has occurred, where mothers go days without eating so that their children can have something

Ramadaan campaign

The Wish campaign is launching before the Islamic holy month of Ramadaan, where worshippers are encouraged to carry out good deeds and look out for those less fortunate than them.

The campaign is designed to highlight the hopes and dreams of those in need, and how people can have an active role in making a difference. By supporting AMA’s water well and food projects, we will be able to fulfil millions of wishes across the world.

Contact details: Hussain Choonara: +27 81 030 8241; www.africamuslimsagency.co.za

Follow AMA on Instagram (@africamuslimsagency), Facebook (@AfricaMuslimsAgency), Twitter (AMASDirectAid)

Believe in the power of zakah

SANZAF COMMUNICATIONS

THE Sanzaf Education

Empowerment and Development (Seed) Programme aims to uplift communities through sustainable development and by supporting individuals in early childhood development, youth and community development, Islamic studies, vocational training and higher education.

With the continued support from the community and stakeholders we are able to share the accomplishments of young learners who have successfully transitioned out of the classroom into pursuing higher education, and stepping into new career paths.

We met with one of our talented graduates and he shares his journey with us:

In the year 2016, I decided to relocate to Egypt to study at the Al-Azhar University, in Cairo. I was driven by a passion for the Arabic language, a desire for a deeper understanding and the need for Islamic scholarship today.

I chose Egypt because of its rich heritage of Islamic scholarship. Being the resting place of great scholars, such as Imam As-Shaafi’i

and the home to the thousandyear-old prestigious institution of traditional Islamic learning and scholarship, the Al-Azhar mosque, and its university, Egypt was the perfect place to be.

I chose to study for a bachelor’s in Islamic Studies, specialising in Islamic law. The scope of my studies included the Arabic language and its related sciences, such as grammar, morphology, literature, and rhetoric. It also included the Islamic sciences such as Fiqh, principles of Fiqh, Hadith, Tafseer and Aqeedah.

A specialisation in Islamic law (Fiqh) meant that all my Islamic Studies subjects were taught from that perspective. The intended outcome is that I should be able to provide an Islamic perspective on and contribute meaningfully to discussions around contemporary issues which Muslims face in their daily lives.

While studying in Egypt, I was also studying, via correspondence, a bachelor’s in Education with the University of South Africa.

I completed my Islamic Studies degree in June 2022 and completed a bachelor’s degree in education in December of the same year.

I am now employed at Darul

Islam Islamic High School as a Geography educator.

Studying in Egypt as a family was not easy. My wife and I were always engaged in studies at the same time. She also completed a bachelor’s in Islamic Studies, specialising in Islamic Law. She is currently completing a degree in Psychology. We always supported each other, and without her, I would not have made it.

Some of the challenges we faced while studying include the mental burden of being away from parents and family, missing family janaazahs, financial stress, and the biggest challenge was supporting our son, Hamzah, who was diagnosed with autism spectrum disorder during our early years of study.

The diagnosis meant that our son would need specialised education and therapies to learn the basic life skills he needed. Getting Hamzah the required support was ultra-expensive and seemed logistically impossible as I would need to travel for hours daily to the specialised school and rush to campus using six different buses.

I did it anyway and, after one year of difficulty, a new special

needs school opened in our area and things became easier, Alhamdulillah.

We heard about Sanzaf from one of the members of the South African Student’s Association, in Egypt. Sanzaf provided us with an annual bursary, which significantly contributed to our living and studying expenses.

Sanzaf also made a contribution to our son’s education at a very crucial time. I can say without hesitation that I cannot imagine how we would have completed our journey without Sanzaf’s annual financial assistance, Alhamdulillah.

environment, however challenging it is, to dictate your future. Set clear goals without limits; think big. It is very important that you do well in school because this is where you will prove your ability. It will help you secure funding for your goals.

Always remain positive and be your first fan. Look after your mind, body and soul by staying positive, engaging in physical exercise, and connecting with Allah. Finally, always remember that with difficulty comes ease. For more information and to support the Seed programme, visit www.sanzaf.org.za or contact 021

Awqaf microfinance – small is beautiful

DR HISHAM DAFTERDAR

IN Islam, lending is considered more of a charitable act than a commercial one. For Muslims, it’s a matter of faith not to expect financial benefit from money lent. There are no collateral requirements, interest rate or other terms that are usually required by lending institutions.

Islamic loans are advanced mainly as qard hassan (benevolent loan) where only the principal has to be repaid. If the borrower’s circumstances are dire, Islam encourages the lender to extend the time of repayment, or to forgive the loan altogether if the borrower is in hardship.

Islam allows a cash loan as a form of social service to help the poor and those needing financial assistance to provide for themselves and better their situation.

With little income and no collateral, poor people are seldom able to obtain loans from banks or other formal financial institutions. For such individuals, a small qard hassan can help establish or grow a small-scale business. Microfinance

for mini projects can help break the cycle of poverty, empower people, and make them self-sustainable.

Awqaf institutions are attracted to microfinance for its social impact and direct interaction with the poor. Banks are traditionally not designed to serve the poor or those who are considered uneconomical to serve. The role of awqaf is to bridge the gap in small business lending.

Awqaf need not spend inordinate amounts of money to assist small projects. There are many examples of loans ranging from $100/R1 700 to $1 000/R17 000 for micro projects, such as a basket factory or laundry and ironing service. These projects build capacities, create vibrant communities, and encourage local small businesses to trade with each other.

Micro projects offer an attractive risk-return profile marked by low default rates and good financial returns. Micro businesses have a good repayment record of 98 per cent, according to statistics, which is a higher repayment rate than that of conventional borrowers.

The default risk is considered a non-issue in Islamic microfinance. However, if a default occurs, it

may be due to loan size or poor loan monitoring. Supplying micro enterprises with capital is not sufficient, relevant business technical assistance is often needed to guide them along their journey.

Many micro entrepreneurs grapple with the pressure of multi-tasking since many tasks and outcomes are one person’s responsibility. Other than cash, awqaf can provide advice, and help in areas of networking and planning, without which many entrepreneurs will be left floundering.

The project identification exercise is a participatory process, with the micro entrepreneur having to prove the merits of his project.

The economic activities of microenterprises that awqaf would consider are not about personal interests but more about production, trading and providing services. An awqaf-supported project has to be economically viable, socially desirable and value adding.

Awqaf may use a variety of Islamic modes of financing to support micro businesses. Awqaf financing products are designed to ease access to working capital. The mode of financing will depend on

the type of activity for which funds are granted.

Some of the appropriate Islamic modes of financing include murabaha (cost-plus deferred sale) and ijarah (leasing). Cash in the form of a small qard hassan is a popular alternative.

Awqaf funds collection for micro entrepreneurs is mostly donor-based. They use modern methods in their appeal campaigns such as direct mail to regular donors, media advertising and online communication, such as the internet.

New instruments include waqf certificates and the issuance of sukuk.

Receipts of zakaah, sadaqah and the popular rise of cash waqfs have given awqaf institutions additional sources of funding for projects and social programmes.

Crowdfunding is also a source of fundraising which is used effectively, where awqaf raise small amounts of capital from large numbers of people for non-equity contribution.

Awqaf microfinancing is a nonprofit undertaking. It is more of an ethical practice that converts lending from a transactional model to a transformational vehicle.

It eliminates high interest rates and collateral requirements, two

of the hurdles of conventional microfinancing.

It is a participatory and risk sharing approach. Many micro borrowers graduate from job seekers to job creators and grow from micro to macro entrepreneurs.

As daunting as the task of micro business empowerment may seem, the good news is that awqaf microfinancing strategies add vitality to communities, and provide essential services that enhance and protect wellbeing.

This is an abridged version of the article first published by IBF Net Conference Platform: https://ibfnet. group

For further information visit www.awqafsa.org.za

Dr Hisham Dafterdar, CPA, PhD is chairman of Awkaf Australia Ltd.

SOUTH AFRICA is a nation in crisis with suicides abruptly rising over the past year. According to the South African Depression and Anxiety Group, there are 23 known cases of suicide in South Africa every day, and for every person who commits suicide, 10 have attempted it.

The prevalence of suicidality is indicative of the mental health crisis we are facing as a society, and one major contributing factor is the economic strain endured by many.

Mental health is a crucial aspect of our lives, particularly in the workplace as your mental health can affect your performance at work.

The importance of good mental health ripples into everything we do, think or say. Maintaining positive mental health

Focus on Finance

Money and your mental health

poor quality work; strained relationships with co-workers; and indications that an employee is seeking other employment.

The solution to this problem is to address its root cause.

and treating any mental health conditions are crucial to stabilising constructive behaviours and relationships.

Did you know, poor mental wellbeing can affect how people manage their money?

As a matter of fact, mental health can affect the way you deal with money. Take the following examples: when feeling low or depressed, you may often lack motivation to manage your finances and might not feel like trying.

Conversely, spending may give you a brief thrill, so you might overspend to feel better. These examples only amplify that it is possible that you might make impulsive financial decisions when you’re experiencing mania or hypomania.

This is known as the ‘psychology of spending’. Spending money, as opposed to saving, provides an instant feeling of gratification and control.

We may spend to fill perceived voids in our lives, to please others, feel ‘better

than’ others, or a whole host of other emotionally-driven reasons. We often get stuck trying to maximise our social standing, happiness or clout.

Interacting with money is a fact of life but that doesn’t mean it’s easy. Bad economic decisions can have a debilitating or destructive impact, even ultimately resulting in mental health problems. Poor finances often lead to stress and anxiety that can further impact finances.

Mental health problems make it harder to earn, manage and spend money. Evidently, money problems and mental health issues are intrinsically linked. Continuous financial stress wreaks havoc with mental health. General statistics reveal that a majority of the workforce is feeling a significant amount of financial stress.

Financial stress often hurts the bottom line and impacts employers, too. Financial stress will manifest in diverse ways in the workplace, such as: half-done daily tasks;

We know that South Africans have a money problem. A general lack of financial knowledge leads many of us to sign-up for credit cards with mindboggling interest rates, or buy homes or cars we cannot afford, using loans that double in value after interest.

Financial wellness education is the solution. Employers need to come up with financial wellness programmes and benefits created specifically for employees and their individualised needs. This can lessen employee financial stress and improve mental health by providing ways to learn important financial management skills and behaviours.

The majority of South Africans agree that money is their constant stressor. This makes a financial wellness programme a valuable benefit that companies can provide for their employees. This type of programme can increase financial knowledge, reduce stress and encourage positive behaviour amongst employees.

While we may understand this

emotional complexity around spending, many of us have a more difficult time figuring out how to control those, and that is why it is so important to practise financial self-care by taking the time to understand how money works, improving financial literacy, which will help you make well-informed decisions about your money, and find a balance between your mental health and finances.

Beyond everything else, stay informed and vigilant. Get a grip on your finances, preserve your mental health and life.

Please note that the above is for information purposes only and does not constitute tax/ financial advice. As everyone’s personal circumstances vary, we recommend they seek advice on the matter. While every effort is made to ensure accuracy, Nexia SAB&T does not accept responsibility for any inaccuracies or errors contained herein.

For any queries or further information, please contact: Hassen Kajie (Entrepreneurial Business Services Director, Cape Town) Mobile: (+27) 82 333 3389; Email: hassen@nexia-sabt.co.za

Yousuf Hassen (Entrepreneurial Business Services Director, Centurion) Mobile: (+27) 82 333 3376; Email: yhassen@nexia-sabt.co.za

TINASHE CHIPATISO, a tax and corporate consultant at Nexia SAB&T, provides some advice regarding spending and mental health.

Turkiye and Syria earthquake appeal

NABILA MAYET

ON Monday, February 6, 2023, the world witnessed the devastating impact of a powerful earthquake that struck both northwest Syria and southeast Turkiye.

The death toll has risen to more than 35 000, with thousands more injured and many still trapped under the rubble of the collapsed buildings. The cities are now filled with homeless people in freezing winter temperatures, facing immense challenges in their struggle to survive.

The scene has been described as ‘judgment day’ by Mohammed Hamza, head of Islamic Relief’s office in Idlib, northwest Syria, who witnessed the destruction first-hand. He reported that ‘so many buildings were totally destroyed and I saw tens of people under the rubble, with crowds trying to pull them out’.

The earthquakes have torn families apart and left behind countless individuals who are grieving the loss of loved ones. The displacement of so many people has resulted in overcrowding in temporary shelters, and the limited resources available are

being stretched to their limits. The impact of the earthquake has been far-reaching, affecting not only the immediate areas but also the wider region. The destruction of homes and infrastructure has created a humanitarian crisis, with people in need of immediate assistance.

Hospitals are overflowing with injured people, and the healthcare system is struggling to cope with the influx of patients and the shortage of medical supplies and personnel. The long-term consequences could be even more devastating, as the destruction of homes and businesses will have a significant impact on the local economy, and the displacement of so many people will create further difficulties in terms of housing, employment and access to basic services.

In light of this, it is important that the international community comes together to provide the necessary support to those affected by the earthquake. The role of organisations like Islamic Relief is crucial in this effort, as they are well-positioned to provide the essential support that is needed on the ground with

their experience in responding to disasters and their network of local partners.

They are providing emergency supplies such as medicine, blankets, sheets, mattresses and food parcels, but are still in urgent need of more aid. Rescue workers are working day and night to save lives but as temperatures dip below zero in certain areas of Turkiye, victims trapped under rubble may be prone to hypothermia.

Time is of critical essence for those impacted by the earthquake, and Islamic Relief is urgently calling for donations to help provide emergency relief to those in need, including shelter, food and medical supplies.

Your support can make a real difference in the lives of those affected by this earthquake. In conclusion, the earthquake that struck northwest Syria and southeast Turkiye on February 6, 2023, has had a devastating impact on the region, leaving behind a trail of death and injury, and creating a humanitarian crisis.

The international community must come together to provide the necessary support to those

affected by the earthquake, and organisations like Islamic Relief are playing a crucial role in this effort.

Your support can make a real

difference in the lives of those affected, and we ask Allah to facilitate ease for the thousands of people affected by this disaster, and grant them relief.

Searching for survivors amidst the rubble caused by the earthquake.

Photo ISLAMIC RELIEF WORLDWIDE

Islamic Relief on the ground after two devastating earthquakes hit Turkiye and Syria.

Photo ISLAMIC RELIEF WORLDWIDE

Change the future of an entire community with a livelihood scheme from Muslim Hands

ZEENAT MOOSA HASSAN

ALHAMDULILLAH, the beautiful month of Sha’baan is finally here, which means that Ramadaan is just a few short weeks away.

While we busy ourselves with preparations for the most blessed and rewarding of months, let us spare a thought for the millions of poor Muslims both here in South Africa and around the world.

Captive to a vicious and unending cycle of poverty, they face a world where hunger and thirst are their only reality, and where children are born with nothing but destitution as their sole companion.

If you believe, like we do at Muslim Hands, that bringing an end to this harsh unfairness is doable then join us on our mission to unshackle and empower as many deprived communities as possible.

Our livelihood schemes provide long term and sustainable ways for families to earn a decent living and create a new, more promising future for their children.

From gifting livestock and

agricultural equipment to help farming families support themselves, to building a hope shop for entrepreneurial women sell goods for a profit, we have been running livelihood projects for several years now, and have helped poor and needy families in various countries around the world, including Mali, Niger, Pakistan and even right here in South Africa.

The Prophet (SAW) said, ‘The one who looks after a widow or a poor person is like a mujahidin (warrior) who fights for Allah’s cause, or like him who performs prayers all the night and fasts all day.’ (Bukhari)

Out of all our projects, the most popular amongst our generous donors is, undoubtedly, our gift of a sewing machine, which is solely aimed at struggling widows in developing countries. With no education or specialised skills, and the absence of a male breadwinner in the family, these women are left to struggle to keep their children alive, healthy and happy.

Thanks to your unwavering support, we can give them the opportunity to undertake

vocational training so they can upskill and learn how to sew and design clothes. Once they have completed the Muslim Handsfunded course, the women are gifted sewing machines so they can apply these skills and open their own sewing business, sewing

clothes and selling them within their communities.

If you want to reconnect to your charitable goals this Sha’baan and find a life-changing way of ensuring your zakaah and sadaqah have maximum impact for years to come then why not

donate towards our livelihood schemes.

You’ll be giving the poor and needy a dignified way to earn a stable income, support their families and give them hope for a better future while gaining immeasurable rewards during these sacred months. Visit muslimhands.org.za to donate or call our office on 021 633 6413 today.

By donating farming tools, you ensure that land can be cultivated and families can feed themselves.

Photo SUPPLIED

Author stresses understanding of the law of mercy and its practice

TASLEEMA ALLIE

IN 2018 , the respected author and journalist, Shafiq Morton, wrote that The Book of Love, authored by Shaikh Dr Muhammad al Ninowy is ‘... an extraordinary book written for extraordinary times – an era where confusion is the king, ignorance the queen and Mr Nafs the treasurer. The Book of Love shines a light that shrinks the contemporary darkness. It is a book for everybody and a mercy to all’.

(Muslim Views, August 2018)

The Book of Love, which is a collection of aphorisms, fast sold out and continues to be much sort after, is followed by Shaikh Ninowy’s most recent release in South Africa, titled The Forty Hadith of Mercy and Those who Show Mercy by Imam Shams Al Din Ibn Tulun Al- Salihi Al Dimashqi.

Shaikh Dr Muhammad al Ninowy an anaesthetist, lecturer in medicine, a muhadith and an advocate of peace, love and tolerance, has invested time and energy in giving back to the community and readers of his works the opportunity to go back to the very basic and essential foundation of being human, noting that Islam was indeed sent to bring

happiness, ease, love, justice and to guide us upon the instruction of our Creator and through the example of His messenger, Prophet Muhammad, peace be upon him.

In a world where man is conflicted and at war between nations, between each other and within himself, elaborate efforts are needed from the most influential and impactful appeals of leadership, education and self-empowerment to live a life richly built on the root of love and mercy within the heart.

This is the basic essential that makes us human in a very unkind world.

The Book of Mercy was launched at the Al Ikhlaas Academia Library on Thursday, January 26, 2023 at 3pm, in a packed library of eager readers wanting to meet the author and possibly have their books signed.

One needs to realise that we all innately want better and are keen to learn and understand the best ways to do so. Thus, it is no surprise that to find the best ways and means can only come from the Creator and His prophetic instruction.

It takes years of academic study, research and deliberation to not only identify the gaps that decline us from our true purpose but to seek the divine solution to guide us upon the straight path of love and mercy to both Muslim and non

A well-travelled academic, Shaikh Ninowy notes the urgency for us to not only understand the laws of mercy but to be able to endorse and practise it if we are to rescue ourselves, our families and others from the current decline in moral fibre, injustices and the hateful world we find ourselves in –a world where expecting the worst, challenging what we feel and often adopting the cruellest methods has turned homes into a dangerous and unkind place to excel at obeying the Creator and living a life of true

graduation of the mind and heart to knowing, showing and living mercy.

If we are to reflect upon the liberation of South Africa and how leaders needed to mobilise a transition into democracy built on love, respect and unity for all, aggressive methods were used to overthrow the then apartheid regime, yet liberation and leadership has failed to unplug society from aggressive methods as solutions.

In his commentary on the Hadiths of Mercy, Shaikh Ninowy

Monday to Friday, during office hours at 021 421 9027.

The Book of Love and now

The Book of Mercy are generous works of love and mercy for both young and old to navigate with the necessary tools for a better life, better relations and true purpose. Give Away! One lucky reader may enter to win a signed copy of the book. Simply go to our website and read the article online (muslimviews.co.za/2023/02/16/ book-of-mercy-launch/) and answer the questions that follow.

MJC commission report points to deeper financial irregularities

MAHMOOD SANGLAY

THE Muslim Judicial Council (MJC) of South Africa sustained the most irreparable damage to its reputation since the Orion ‘pork-certified-ashalaal’ scandal in 2012 . The council’s internal commission of inquiry (COI) made eight devastating findings of ‘gross financial management and control failures’ of the organisation in the 20202021 financial year.

These include unauthorised expenditure and the ‘manufacture’ of fraudulent invoices. The latter finding is singled out by the commission as ‘a deliberate act of deception’. The 22-page report was released in June 2022, and leaked six months later.

However, these findings may point to even deeper financial irregularities at the MJC. Yet the executive summary of the COI report prefaces its list of findings with the observation that there had been ‘no prima facie evidence of theft or personal enrichment’.

According to an independent forensic analyst and a legal expert, it is inappropriate to explicitly foreground a nonfinding of prima facie evidence in this case. The experts agree that a reasonable inference of theft and self-enrichment could be presumed. This is in light of the serious nature of the financial irregularities, the clear evidence of attempts to conceal the true beneficiaries of MJC funds and the refusal of the treasurer to comply with directives to make relevant disclosures.

Legal challenge

Five months after the release of the report there was still no decisive disciplinary process in place. The imaarah’s mandate was to institute disciplinary proceedings based on the findings of the report.

A sense of urgency among

members of the general majlis prompted a special meeting in November 2022, as provided for in the MJC constitution. The meeting passed a motion of no confidence in the exco, with the support of 25 majlis signatories, as per a constitutional requirement. However, this motion did not go unchallenged.

Early in December 2022, the president of the MJC intervened with correspondence from his legal counsel and disrupted plans to proceed with an early election. However, this does not prevent the imaarah from proceeding with the disciplinary process currently underway.

The sources add that new evidence brought before the imaarah, in a second report tabled in January 2023, led to the suspension of the treasurer. Following this disciplinary action, the MJC secretary general and the administrator of the MJC resigned in January.

COI report questioned

The president of the MJC questioned the credibility of the COI report but raised no objection when the majlis called for the appointment of the COI, according to a majlis member. The COI told Muslim Views that implicated members in the report were shown its ‘full findings’, that they were given a full right of reply and that none of the findings were ever challenged.

Regarding the credibility of the COI, even as an internal mechanism, the four commissioners appear not to recognise the inherent conflict of interest in their dual roles at the MJC and on the commission. Two commissioners serve on the MJC exco, one is the MJC mufti, and the COI chair is a member of the MJC Halaal Trust board.

It is a fair and reasonable expectation that the role of the COI is limited to its stated mandate and its defined scope

A Sustainable Way Out of Poverty

of inquiry. However, given the developments since the COI report was released, it is increasingly clear that these limitations have produced a report containing a very narrow, albeit alarming, set of revelations.

The report lacks depth in some key respects. A case in point is the role of the auditor, who is ethically bound to report materially misstated financials to the Independent Regulatory Board for Auditors and to publicly withdraw the 2021 financials.

The report records two interviews with the auditor but provides no indication whether the auditor had been questioned on their competence and obligation of due care. The first two findings of the COI report, which reveal an ‘improper use of funding’, should have been noted by the auditor. Yet the auditor appears to have overlooked this irregularity, and the COI report is silent on this oversight. Moreover, the COI offers no explanation why it recommends the appointment of a new auditor.

Two other areas of inquiry also remain unanswered due to the absence of a full financial and process control audit. The first relates to the 38 transactions investigated by the COI. Of these, 25 transactions appear to be for the benefit of deserving imams, and some reflect actual beneficiary names. Muslim Views asked the COI to confirm whether a given list of transactions, totalling R460 900, had verifiable beneficiaries.

The second inquiry relates to a reimbursement schedule in the COI report in the amount of R445 959. The treasurer allegedly paid the MJC’s expenses from his personal banking account, and then reimbursed himself by paying the funds from the MJC’s account back into his personal account.

Did the COI verify the reimbursements by obtaining the original and authenticated personal banking account

been suspended, another question arises: Is his suspension in any way related to irregularities in the reimbursement schedule supplied to the COI?

Many others implicated

A source close to the MJC told Muslim Views the president is not obliged to step down because he has not been formally charged, nor has he been furnished with any evidence of wrongdoing.

The COI report, says the source, simply contains allegations. The source added that many others will be implicated if all the facts about how the MJC operated over the past forty years are fully disclosed.

The present disciplinary process under the auspices of the imaarah involves external legal professionals, and is headed by one of them. It is noteworthy, according to sources, that the chair of the COI, who is also a career politician, had been advocating for an internal legal process. This may result in criminal charges against the three most prominent

individuals implicated in the report, namely the president, his first deputy and the treasurer.

It is not clear when the internal disciplinary process of the imaarah will be concluded. Indications are that the process is independent. This is a promising departure from commissions and panels appointed by the MJC over the years.

In almost every instance, the recommendations were never implemented. Cases in point are the Independent Halaal Review Panel Report in 2012 and the Nomination Committee Report for the Independent Advisory Panel of the MJC in 2015.

The findings of the COI and the subsequent developments have been very damaging to the MJC’s reputation, and trust in the leadership of the organisation has been seriously eroded. A credible and transparent process to restore trust and rebuild the reputation of the MJC must involve some level of public participation.

In the interim, almost everything hinges on the credibility and outcome of the disciplinary process. It remains highly anticipated and a matter of great public interest.

The members of the Muslim Judicial Council’s Commission of Inquiry are, clockwise from top left, Shaikh Shahid Esau, Moulana Abdurraghmaan Khan, Shaikh Muhammad West and Moulana Khalil Hendricks. Photos SUPPLIED