WHERE WE GATHER: Our Truth and Collective HERITAGE

AL QALAM | VOLUME 2 | MARCH 2024

Art by: Sidrah Shaikh

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Note from the director Asalaamu Alaikum MacMSA, When we ask most of the world where they want to go, people say mountaintops, the bottom of the ocean, or to the moon, and of course these locations leave us in awe of Allah SWT’s creations. But when you ask a Muslim where they want to go, what do we say?- to perform Hajj or Umrah, to attend Jumu'ah, to our weekly halaqah, to visit family, to our MacMSA events, and subhanAllah I marvel at how Allah SWT has integrated in our deen the importance of coming together to build families, friendships, and communities to strengthen our connection to Him. When I think of gathering, I think of one person: my mumma (mom). Mumma, like many others, immigrated far from her home, to raise her family in a place that she was learning about just as we were, yet in this new place she never let us feel alone. One of Mumma’s greatest blessings to us is how she gathers us. I think of the moments when my siblings and I gathered to read the Quran, I think of how she pulls us all to the dinner table each night to eat together, I think of when it starts raining outside and she quickly calls the whole house to watch the rain, and I think of all the laughter and excitement when she gathers us before Eid to do henna. And ultimately, it was through these gatherings that we learnt our Islamic values– that we learnt to say Alhamdulillah for our family, friends, house, nature, and mostly importantly for Islam.

As I read through the pages of our magazine, I kept thinking: subhanAllah for Mumma and for all those figures in our life that gather us in Allah’s remembrance.

As you read through the pages of the magazine, I pray that it is a source of remembrance of Allah SWT. May the pieces of this magazine show you the beauty of humanity’s truth and greatest blessing, Islam. And may it ultimately remind you that regardless of where, in what quantity, or how we gather, it only matters that we do it for His sake.

Now I’ll leave you with a task: after each page in the magazine take a moment and finish this line, “Alhamdulillah for ________.”

BarakAllahu Feekum,

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Al Qalam’s Home

Illustrated by: Roaa Abdalla

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Much like materials that keep a house standing, our subdirectors are what make AQ possible. So we asked them what one material they would build a house with, and made the AQ house.

The tEAM

Meet the 2023-24 AQ team and find out what material they would build a home with...

Admin Team

Magazine Team

Director Laraib Ur-Rehman - Jersey Scarves

Arts Curators Sarah Abdellateef - Clay Zahra Shahid - Bamboo Rijaa Khan - Limestome Fatima Arshad - Lindor Chocolate Fatima Ahmad - Bubble Tea

Secretary Hana Husain - Paint Sponsorship Co-Leads Zeenia Malik - Gingerbread Zainab Iftikhar - Recycled Material Treasurer Mohid Siddique - Lego General Volunteer Haya Bakhtiar - Anything Green Executive Liaison Ahmed Al Mudarris - Soundproof Material Advisor & Art Curator Roaa Abdalla - Stroopwafel

Events Team Events Lead Sidrah Shaikh - Comfort Events Subdirectors Lubabah Wadud - Stone Duaa Shaikh - Memory Foam Adrienne Heed - Flowers Muhammad Raza Ahsan - Wood Humzah Ahmad - Mosaic Tiles

Content Editors Zahra Noormohamed - Glass or Custard Aamna Idrees - Mud Weeam Kilany - Fuzzy Peaches Sara Sadat - Flowers Novaira Javaid - Cotton Candy General Writers Saniyah Shaikh - Sugar Cubes Emaan Qureshi - Water Ali Saood - Glass

Marketing Team Marketing Coordinator Zara Vakil - Tapioca Pearls Photographer/Videographer Rana Ibrahim - Iman Graphic Designers Yusra Adil - Jello Arshiya Alam - Glass Prisms Isra Tazyeen - Lego

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Table of contents A Note from the Director Laraib Ur-Rehman

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Al Qalam’s Home

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The Team

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Community Submissions ‫ایمان والوں کا لشکر‬

Muhammad Raza Ahsan

Exec/Dir Reflections

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Directorship Highlights

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Qur’an Study Circles

51

MacMSA Halaqat: A Living Sunnah

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Humzah Ahmad

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Ali Saood

Halaqat Reflections

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Sheikha’s Sound Saniyah Shaikh & Sidrah Shaikh Advice

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The Mysterious Pre-Lim Saniyah Shaikh Laboratory: T13

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Unity Unveiled: Threads of Muslim Heritage Jawairiya F. Ahmad

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Peach in Makkah Emaan Qureshi and Madinah

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Portrait of Saints

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A Trip Around the World

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Paradise Beneath her Feeth Saniyah Shaikh 64

The Muslim Ummah: A Forgetful Bouquet

Zanab Farooq

Magical Moments at the Mosque: A Scared Place An Imanful Gathering

Brooj Mishal

Anon.

@jcitykey

Duaa is my Love Language Fareeda Baruwa

gathering is a thing we do (a string of faith) Sarah Abdellateef His City

In the Hands of the Creator

T for...

NJ

‫فاطمة حسين احمد‬

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We, the Palm Tree Garden Aumama Al-Naib

Taima Walid A

Zara Vakil

Our Ancestral History Ali Saood

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A Glimpse into the Past

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Your Historical Twin: Saniyah Shaikh Quiz

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Ramadan Corner

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Ali Saood

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MIMC

25 26

@jcitykey

on your soil, i live and die

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22

Rana Ibrahim

Complaint

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16

@jcitykey

The Best Return

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27

5

A Note from Br. Ahmed Raja

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MIMC Highlights

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A Note from our Volunteers

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Word Search

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A section dedicated to our community’s reflections on our theme, Where we Gather: Our Truth and Collective Heritage. This theme explores how Islam –our truth, humanity's truth– is the central focus of our lives. Writers reflect on how Islam –our collective heritage– gathers us to overcome any adversity.

Ultimately, gatherings of all shapes help us build and nourish our Muslim identities so we can please Allah SWT, and what better achievement than that.

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‫امیان والوں کا لشکر‬ ‫‪Army of the Faithful‬‬

‫‪by Muhammad Raza Ahsan‬‬

‫ہر شخص ےك حصے کا قطرہ اس ےک جام میں ےہ‬

‫حق کی تلوار ابھی نیام میں ےہ‬

‫اڑے گی یہ تلوار جب ہر قطر ہ ملےگا ایک ہی جام میں‬ ‫سپاہی کا جنون ےہ کیف متام میں‬

‫دوڑادیتے ہیں بے خوف جو گھوڑے آتش سے‬

‫امیان والو کا وہ لشکر ےہ ‪ ،‬ملے جسے لطف خدا کی پرستش سے‬

‫یہ وہ لشکر ےہ ےك جس میں نا ذات خمتلف نا وقار‬ ‫َد‬ ‫خاص و عام کھڑے ہوتے ہیں قطار ر قطار‬ ‫ےہ اگر یک جان یہ امت تو بس تریے نام سے‬ ‫ےہ اس کا اتحاد اسالم سے‬

‫‪illustration by Rijaa Khan‬‬

‫‪7‬‬

The funny thing is how we were put on this earth to live on together. We came into this world alone, and we will leave it as such. We will even be judged alone.

Yet, we must live together. It's such a silly thought. We have parents whom we must be dutiful toward. We have a family who we are connected to. Spouses we build a unique relationship with. And friends whom we get attached to. We have those whom we love dearly, and others who we might not like so much.

Have you ever thought about what the word insān means? It comes from the root word ‘to forget’. When I first heard this, I thought it was awfully strange. But the more I think about it, the more it makes sense.

Sometimes we forget to differentiate between our wants and our needs. We forget to pray. We forget to be productive. We forget to do what’s right. We forget to refrain from what’s wrong. While we must strive to be perfect Muslims, sometimes we forget about Allah.

Is imperfection not inevitable? For the insān, indeed, it is.

This may be why we exist together. To remind each other when we do forget. To pull each other up when we fall. Not to compare each other, but to push each other toward our maximum abilities. To comfort. To guide. To love. To forgive. To help. To teach. To learn from.

To intervene between injustice and work towards establishing justice.

The insān is like a flower. We are better together, in a bouquet.

Illustration By: Fatima Arshad

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Brooj

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Mishal

Photography by: Diyana Zamir

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A busy life, sorrowful heart, tired body, exhausted soul. The symptoms of modern life surround me from every aspect. Living in a society where the wrong things are celebrated makes it difficult to concentrate on what’s important, but for a few moments, I feel a breeze hitting me like cold water after a long thirst.

Sitting with Bilal, Suhaib, Ammar, Khabbab and others, the Prophet was approached by a couple of Quraysh elite of society. Despising his companions, they asked him, “We want you to establish a setting for us that represents our Arab excellence. When Arab delegations visit you, we feel ashamed that they see us with these slaves.“. The Prophet, seeing the benefit from the Islam of those elite, not just on Islam but on Muslims too, including the weak ones, agrees to their request. As he was asking Ali RA to write down the arrangement, Allah reveals: “˹O Prophet!˺ Do not dismiss those ˹poor believers˺ who invoke their Lord morning and evening, seeking His pleasure.”

As the prophet SAW was ready to get up, another Ayah was revealed: “And patiently stick with those who call upon their Lord morning and evening, seeking His pleasure. Do not let your eyes look beyond them, desiring the luxuries of this worldly life.

And do not obey those whose hearts We have made heedless of Our remembrance, who follow ˹only˺ their desires and whose state is ˹total˺ loss.”

The prophet could’ve sat with the nobles among the companions such as Abu Bakr or Othman. But he chose to sit among those Lord-calling believers and the divine Wisdom ordained something else. But what’s the wisdom behind that?

“Do not let your eyes look beyond them, desiring the luxuries of this worldly life…”

It’s the desires, chasing what’s mortal…

When sitting among them, this worldly life becomes meaningless. My heart gets freed from the cage of worries and desires. My eyes are opened to what’s important, and my mind is focused on what’s to come. My soul is revarnished, and I remember Allah.

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Photography by: Roaa Abdalla

Unity Unveiled: Threads of Muslim Heritage By: Juwairiya Fatima Ahmad

From every corner, we come together, Diverse languages spoken, colors of every feather, For in this diversity, His wisdom unfolds, A testament to the stories that history has told.

Like one body, we feel each other's pain, In our hearts, the suffering leaves a lasting stain, So let gatherings echo our prayers for peace, In unity, our collective strength does increase.

In Allah's embrace, unity we find, One Lord, to all of mankind.

No favor in race, no shade of hue, Nothing but righteous hearts defining what is true.

In the face of challenges, we'll stand hand in hand, For our shared heritage, our collective strand, From the Heavens to the Earth, in unity we'll embrace, A legacy worth leaving, by Allah's grace.

In unity, we find strength, and we grow, Our shared heritage, a beacon aglow, In the creation of Heavens and Earth, we see, A reflection of His love, a Divine decree.

Threads of identity woven strong, A vision sparked in gatherings long.

Jummah, Hajj, or Ramadan's embrace, Nourishing our souls with comforting grace.

Whether it's conflicts in Sudan, Afghanistan's plight, Or the struggles in Palestine, in every day and night, United we stand, for as the Prophet (PBUH) did say, The Muslim ummah is one, in every way.

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In diversity and unity, we stand tall, Righting the wrongs, answering the call.

For the bonds we share, in faith and name, In Allah's love, we'll find our aim.

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Portrait of the Saints In tears, there is delight In loneliness, respite With company elite.

Within the dark is light, And hunger hides satiety.

In silence a noise That fills existence, So he'd find poise In his persistence @jcitykey

Photography by: Roaa Abdalla

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Duaa is my Love Language

Fareeda Baruwa

How do I say I love you, without actually saying ‘I love you’?

When simple words are not enough to express my love for you I pray for you instead.

In my private time with my Creator My one-on-one with The Sustainer I tell Him of you, and I pray for you When you don’t even know, when you don’t even ask But I do it Because duaa is my love language.

I wish the best for you, and when I can’t help you In the ways you need it most I call upon the One who is able to.

I call upon Ar-Razzaq to provide for you, with all the things that you need I call upon Al-Wahhab to bestow gifts onto you, in all the ways that you could never imagine I call upon Al-Qareeb to be close to you, when everyone, including me, is so far away.

I call upon Al-Wadud to love you more than I am able to I call upon Al-Wakil to take care of your affairs in the best ways possible I call upon Ar-Rahman to have mercy on you, and cover you with His grace and protection I call upon Al-Ghaffar to forgive your deepest darkest sins and shortcomings I call upon Al-Mujeeb to respond to you in the best of manners.

I ask Him to do all the things I cannot do.

I ask Him to give and forgive, to rectify and assist with all of your affairs.

I call upon Allah, Al-Ahad, the One I love To bestow His love, mercy, and forgiveness upon you.

So although I may not say ‘I love you’, or I’m unable to show you that I love you Just know that I communicated in my language of love To the One who loves the most.

Illustration & Photography by: Roaa Abdalla

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gathering is a thing we do (a string of faith) Sarah Abdellateef Iman is a flexible rope.

It comes and goes, like shells on a beach.

Some days it may stretch around the sand, on other days it is shrunken, small, shorter than a thumb.

Some days faith lights up like a candle before sin blows it out.

No notice beforehand, just a morning of dread.

I think when we lose faith, it is mainly affected by 1 of the pillars of iman.

Qadr. Taqdeer. Predetermination.

A lack of control.

One of my favourite childhood memories is running with friends around the school lawn. The moms would bring food and drink. A mat to lay on. A picnic.

The best part of it was the spontaneity.

I don’t love spontaneity anymore.

Everything needs to be controlled.

An impossible task.

I find myself most grounded in a masjid. Where powerful words are embedded into the walls, the books, our tongues.

I want to hop on a bus and find every, single, mosque.

The small, cramped spaces with simple layouts— to the more expansive— those that will likely hold most of the community in Eid prayer.

A place to gather, a place of peace.

Those mosque-filled nights in Ramadan, with a community of hands to fill the space.

It is those days when the community gathers like a completed puzzle, that there is a reminder of strength, unity, and the re-igniting of faith.

We gather.

In mosques, when we stand side by side. It doesn't matter who you are, we all do sujood, we all follow the Imam.

For a couple of minutes each day, we are united as one.

We gather to connect. To pray.

To change. To remind ourselves this world is temporary.

There is a path in front of me.

We all have one, within the forest of our minds.

We all know it’s straight, like a ruler.

But I fear I may veer off course.

I may colour outside of the lines, Just to remind myself I am still human.

Just to tell myself I can be forgiven—a reassurance.

I’ve read before that even if your sins reach the sky, you may be forgiven.

So even if the waves call me away from the path— and I sail them, A light calls me back.

It reminds me to turn around and come back to shore, so I may remember the Creator, the Forgiver, Al-Ghafour.

He is the only being I believe in; a Deity. Just one.

And so I may get dragged back to the waves but I pray, we all drop our anchors near the dock every time, trusting in the predetermined, and make our way back to our everlasting rest, Together.

Rijaa Khan Illustration by

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I walk the streets with carts of dates Where here, the markets' men debate.

Is this the market where he came, And drew in sand - the story famed?

Is this the market where he held A man He loved, to them he yelled “Who will buy this slave from me?”

Towards his mosque I make my way And see the kids who laugh and play, Chasing birds that land in flocks, Scaring them with hawk-like squawks.

Chasing birds to different places With nought but joy on their faces.

What would their endless joy become To see you come and say Salam?

I see the elderly with prayer beads, Sitting in place from dawn to eve, With pleasing states, they share a love Passing on to those who join in love They're passing on sacred knowledge, Wisdom caught from oceans rich With coral and pearl and mercy replete.

Their sons, the wise old sages teach With light on faces - in their eyes; The way you did, your way we try.

The sunset nears, the sky turns red, We make our way to bow our heads, Once more as he would countless times For us to see his way refined.

The crescent moon, it rises slow On his city for the pious souls.

Its softened face yet pales his like; Your face a moon in darkened nights.

“By Your Name, I live and die,” The words you taught us, we recite.

The sky pitch black, city alight From lovers who gather at night, In light you brought, never to fade.

The stars above sing only praise, The stars on Earth sing only praise, For whom He named the One Most Praised.

My mind drifts back, my bed holds tight I dream of his city of light.

Enlightened city, this heart wants, Enlightened city, our hearts call, City of Light, with you remains, And will remain until the Final Day. I ask for none but His pardon, To sit with you in His garden.

@ jcitykey

Photography by: Zara Vakil

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IN THE HANDS OF THE CREATOR

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Illustration By: Sarah Abdellateef

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the best return ‫فاطمة حسين احمد‬

sitto’s roof AUTHOR’S NOTE These journal entries depict a particularly emotional and deep experience during my visit to Lebanon in 2021.

To provide some background, my grandparents’ house is one of the thousands located in Ayn El-Hilweh, the largest Palestinian refugee camp in the country. My great grandparents were forcibly displaced there in ~1948 from our village in North Palestine called Dallata, in the district of Safad. Our camp started housing more than just Palestinians as time went on subhanAllah, and that is why the man I mention in my entries is Syrian.

May Allah SWT free the muslim lands from its oppressors, return the lands to the muslims, and allow us to see a free Palestine, Syria, and more ya Rab. May The Most High make us worthy of a beautiful return and a gathering in this world, and one that is higher than any gathering we have witnessed and been amongst in the next, Allahuma Ameen.

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Important terms [sitto: grandmother - my jiddo (grandfather) returned to Allah before I was born] [baba: father] [khalto: aunt]

Dear Allah,

Between August 15-19, 2021 Sitto’s Living Room; the floor-seating style Maghrib-time

It’s been almost 11 years since I’ve been here, and it’s almost identical to how I remember it. My grandparents’ house. The high walls and windows for privacy, the stone floors to keep cool in the sticky heat, and the steep stairs…for Allah knows what, those things are terrifying. I know this house like the back of my hand from just my 10 year old memory, crazy in a way, but this place housed so many memories, it’s hard to forget. The evening we arrived, my cousins sat around us smiling awkwardly as my aunts went on and on about how Lebanon-life has been, and then asking us how life and school was…and then the power went out. A daily occurance, but not a new one.

Khalto Manal and Farah went to turn on the battery powered lights and fans while we continued talking, and my uncles and dad ripped up some cardboard to fan themselves and my grandma.

And despite the heat and dim lights, I’m happy. I’m sitting in my home near home. Alhamdulilah.

Between August 20-25, 2021 Sitto’s other Living Room; the sofa seating style Tahajjud-time

Dear Allah,

sitto’s roof view

Falling asleep has been easy Alhamdulilah, the electricity comes back around 9PM and we make the noodles we bought from the convenience store while we wait for the food in the fridge to retain a sense of perceived coolness before making our before-bed snacks.

Then we phone call the rest of my family back in Canada with the small window of wifi and tight time zone differences. The mattresses and pillows are obviously arranged in the cousin-sleepover-style, and then we enjoy the blasting AC until we have no more conversation left and sleep overtakes us. Then fajr comes, and the heat returns as if it never left. Tonight was different though, my fajr alarm didn’t break through the deafening humidity to wake me up. I heard his voice instead, calling out to you ya Allah. He repeated your name so many times I lost count. His raspy voice filled with emotion and repentance and hope. I was paralyzed in awe the first few times and just listened to him plead. I asked about him and learned that he had escaped with his wife and kids from Syria around the time we had arrived and now lived in the house beside my grandparents’ house, not much information other than that even though I asked persistently. I eventually built up the courage to stand on the sofa and open the window a smidge to hear him clearly and ‘ameen’ his every d’ua. He became my fajr alarm clock, or rather tahajjud alarm clock. I’d listen to him, prepare for fajr, and pray on the cold kitchen floor. And repeat.

Dear Allah,

Between August 26-30, 2021 Sitto’s second flight of steep stairs Tahajjud-time

He’s been crying. His sobbing and breaking voice is still etched in my mind. I don’t understand what he asks for anymore ya Allah. All I hear is ‘ya Allah ya Allah ya Allah..’ and he collapses into his raspy cries again. Tonight I crept up the stairs to listen and cry with him. I prayed for his and his family’s ease. I prayed that his burden be lifted and that he be granted your Firdous. Ameen.

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A few days later Sitto’s main entrance Fajr-time

Dear Allah,

Today I woke up to my fajr alarm ringing on my phone. And when I managed to peel myself off the mattress and step out to pray, I heard different crying. It belonged to a little girl. The main light in their house was turned on. We don’t turn on our main battery lights unless it’s really needed, and it was rarely needed at this hour. She wouldn’t stop crying. I shook baba awake and told him to see what was happening.

Later that day In front of Sitto’s house Duhr-time

Dear Allah,

He returned to You. I couldn’t process it. I didn’t understand why I was so upset over someone whose name I never knew, whose life I never witnessed, and whose face I had never seen. We arrived around the same time, and now we leave around the same time, but to different destinations. I thought about how the angel of death had walked past every living soul to get to him. You so lovingly hand-picked him. I can’t help but think about when Your beloved Prophet SAW told us that “Whoever loves to meet Allah, Allah loves to meet him-” ¹, and I pray that he is among those people. I realized why I care so much. Yes he was inspiring and sincere and feared You, but these are manifestations of something that we undeniably have in common. We share a belief that is stronger than all the mighty forces you’ve created ya Allah, and that belief is

‫ال إله إال هللا محمد رسول هللا‬ There is no god worthy of worship except Allah, and Muhammad is His Messenger. And that belief ties us all, to each other, and to You. He’s not gone. The best meeting, the best gathering, the best return, is with and amongst You and your angels. It’s better than any sense of relief or comfort that we find in this world…and he made it in sha Allah.

)٢٧( ‫ٱ ْل ُم ْط َم ِئ َّن ُة‬

‫َأ‬ ‫َي ٰٓـ َّي ُت َه ا ٱل َّن ْف ُس‬

Allah will say to the righteous,˺ “O tranquil soul!

)٢٨( ‫ٱ ْر ِج ِع ٓى ِإ ٰىَل َر ِّب ِك َر ا ِض َي ًۭة َّم ْر ِض َّي ًۭة‬

Return to your Lord, well pleased ˹with Him˺ and well pleasing to Him.

)٢٩( ‫َف ٱ ْد ُخ ىِل ِف ى ِع َب ٰـ ِد ى‬ So join My servants,

)٣٠( ‫َو ٱ ْد ُخ ىِل َج َّن ِت ى‬

and enter My Paradise.²

nighbour’s roof 21

Footnotes (1) Ṣ aḥ īḥ al-Bukhārī 6508 , (2) Surah Al-Fajr; Ayah 27-30

T for...

by Rana Ibrahim @yarnu.n

The Tale to tell your children learning the letter T T for…

Teach Travel Take Teach them about the people who Travelled to reach a Treasure they mistakenly measure in cubic meters Teach them you cannot take what isn’t yours treat people the way you want to be treated do not be like the travellers who got too conceited you see, they Trespassed Took Tied Tortured pulled Trigger after Trigger Till the Truncated olive Trees weren’t enough to make paper Tags of the IDs left on their hands T for Traitor Teach them about Traitor dictators with Tied Tongues and a broken calculator blind brainless puppets for an evil heartless operator ignoring the words of their Creator Teach them He is greater The Greatest but His Justice is only delayed for later T for Think Teach them to Think for themselves cause their eyes will see people bleed and plead and they will still spoon feed them lies about the need to clear the weed about children used as human shields and “animals” who don’t deserve to be freed

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T for Truth Teach them the Truth T for Town Teach them the history of a noble and sacred town not properly talked about where Prophets and Angels walked ‫بيت المقدس‬ Jerusalem Where Mohammed ‫ ﷺ‬led prayer in Al Aqsa-Mosque ‫المسجد األقصى‬ whose surroundings have been blessed into The Holy land ‫األارض المقدسة‬ where Muslims, Christians, and Jews lived, relatively freely depending on how far back you go in history, really Teach them everything before the well-known Catastrophe T for Tradition Teach them the definition of Tradition of fishnets and olive leaves and Trade routes close to T for terrorism only in the dictionary not in symbolism T for Temporary T for Test Teach them this life is a Temporary Test and those oppressed will be the most blessed for they lost everything and everyone they possessed but still expressed patience and addressed their distressed with ‫إنا لّله و إنا إليه راجعون‬ To Allah we belong and to Him we will ˹all˺ return. some to bless and some to rightfully burn T for…

Teach Travel Take Teach them about the Angels who Travel down to take souls up to the highest heavens Teach them they’re alive and treated better than you can ever imagine provided for more than whatever Treasure they left behind Teach them they have forgotten about all the pain that confined them by people who’s plan is only in vain

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T for Time T for Testify Teach them Allah’s promise is always True, and the Time is sure to come when their mouths will be sealed but their limbs will speak what it concealed their own skin will Testify against them and the Truth will finally be revealed T for Tried Tell them we tried Teach them we do not hide our voices we wear them with pride Teach them how to decide which side of history is dignified enough to stand beside that apartheid and genocide are never justified Tell them they try to divide us because they are terrified of people who are occupied and still only fear God we do not falter or grieve because He is on our side Teach them you cannot divide a unified body tied in ways that cannot be physically defined a connection, a love, so deep that when one part aches the whole body loses sleep Tell them we tried Tell them we cried and cried and cried to Allah We made du’aa, and sought help in our salah T for…

Teach Travel Take Tell them we tried but we failed them and every one of their dreams Tell them they taught us what faith truly means To not take for granted drinking water and eating beans To love a land you’ve only travelled to on screens To put your Trust in Allah because no one else hears your screams T for Trust Trust in The Most Loving, Merciful, Wise, and Just ‫ الَع ْدُل‬، ‫ الَحِكيُم‬، ‫ الَرِح يُم‬،‫الَو ُدوُد‬ The Tale to tell you children is not over yet T for To be continued… never forget

Illustration by: Rijaa Khan

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A feeble stem of a date tree, Not all it needs is shine and fare, It needs courage and rain, grit and care, In all the stormy nights, it stays strong, with all its might, Looking up, its trust is always right.

Beginning a brittle thing, Many came to snap and crack, shake and bat, scare or dare, But as it grew, all the minerals it attained, Brought right up close by a merciful Prophet, You know his name, It gained the knowledge that will give it the right kind of fame.

It grows stronger and stronger, maybe splinter or two, But it gets back up, even after not having to, It keeps its head high, that palm tree of mine, It gazes up, knowing where it's going, at the end of its time, Its hope will not splinter, it will only ever sigh, It gazes up in hope for what's best, oh that palm tree of mine.

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Illustration By: Fatima Arshad

Complaint @jcitykey

I complain to you about my helplessness, My weaknessess beyond all usefulness.

From the river by the sea floats a gentle breeze, Carries away mosquitoes no weaker than me; My fists and fingers, screams and shouts Do less than pests we dream to live without.

These chains called freedom and liberty Have stripped away all strength and dignity, Whilst witnessing a willful obstinance On TV and anyone in politics, Watching hypocrites uncensored by day, And MPs slaughter infants by night, Being bought to justify the stark demise, The wiping of a people: a genocide.

Infants and elderly, the women and young, Facing the blood-thirsty wrath and vile tongues Of vindictive and vengeful lying scum.

A state of terrorists brings states of terror, States intent to terrorize, then guise the horrors With nothing but lies and lies and more, Cheering whilst the weights of mountains drop Turning the streets to canvases of blood.

It's vile. Witnessing the west complicit In massacre one day, but visit Stories of our moral superiority another, Being "too advanced" for wholesale murder.

To hell with virtue and civility Somehow a given with democracy A manifestation of stupidity: The ego taking place of true Divinity.

Illustration By: Sarah Abdellateef

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It is December, and I think the world is dying, Falastin. It’s winter, and the ground should be frozen, but your soil makes way for graves in the thousands. I start to wonder if there is space for me, for us, for those who are oceans away. I’m sorry for my absence, the frost has claimed my throat and it is raw. For it you are wounded more. I am suffocating in the cold and maybe you have to sleep for three hundred and nine years, to wake up to occupier bootsteps washed away by gentler waves and lighter winds carrying your birdsong. We should scatter love notes on your shoreline, through your streets, and under our pillows. When they ransack our homes, they’ll find the notes; maybe they will cry before tearing them apart. When we throw the pebbles clutched to our chests, we should pray for mountains to erupt and crush tanks in their place.

There would be more of you to die for.

Your love persists in the fraying edges of a postcard, from one lover to another. Our bare feet in your soil leave footprints that give rise to plum trees. The winds carry the scent of your sweet oranges up into the stars; if I'm lucky it may pass by me.

I still hold the taste of your oranges under my tongue.

My grandmother sleeps in your embrace with children around her, who left their bicycles leaning on nearby olive trees and three shekel etched into their palms. My jeddo serves red plums on a porcelain dish, and I sit cross legged on the front steps. I wear a white dress and a boy on his bicycle rides by, selling handspun sugar from Ramallah. We later make water balloons from napkins and moisture from a leaking pipe and throw them from the rooftop.

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Do you know what you want to be when you grow up? He asks.

I want to liberate our land, I say. I point to a soldier standing nearby. Do you see him? I will get rid of him and all his friends. I was born a freedom fighter.

That's what baba tells me. Does yours tell you the same?

He smiles and studies the clouds. My baba was taken last year, He says. He is up there now.

Don't worry, I say. We were all born with the freedom fighters scarf around our necks.

I cry for him tonight. For that boy, and his father, and the bullets that stood between lifetimes of love. I think, If humans are flesh made of soil, then I was crafted from the ground of Al Quds. If I listen closely, the sound of blood in my ears form the letters in your name.

It is August now, and every checkpoint smells the same. There is metal in the air, and salt— from the sea, from the tears, from both. I sit on the jagged edges of the tree stumps and wait. I count soldiers that look like dolls.

One of them sees me. Are we amusing? He sneers, points his gun at my head and they all laugh.

I look at the clouds. There are generations of babas up there, I think. Do it, my mouth trembles but my tongue is dipped in olive oil and firm.

Our blood is our resistance, and you are neck deep in it.

Can you taste our freedom now?

Written by: Taima Walid A Art by: Roaa Abdalla

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The executive and director team were asked to reflect on a tradition or part of our collective history that has been passed down in our Muslim community and its significance to them. These are stories of families bonding, creating communities, and most importantly the miracle of the preservation of Islam through generations.

Want to know more about the 2023-24 exec/director team?

Find out what their dream job as a kid was: Ahmed Al Mudarris: Teacher Ahmed Elzaria: NBA Player

Farha Gomaa: Kangaroo

Hibah Rajput: Marine Biologist

Ahmed Raja: Pilot

Jenna Mohammed: News Anchor

Belal Mostafa: Inventor

Laraib Ur-Rehman: Firefighter

Azaan Khan: Cardiologist

Lana Abu Narr: Teacher

Ehsaan Khan: Neurosurgeon

Mariam Tazkarji: Preschool Teacher

Humzah Ahmad: Doctor

Safaa Lahloub: Astronaut

Haerain Yu: Doctor

Rida Tauqir: Artist

Ibrahim Haq: Flint Lockwood

Sundus Abbas: Architect

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Photography By: Zara Vakil

Islam’s emphasis upon preservation is a marvel. Millions of Muslims worldwide have memorized the Qur’an, as well as the intricate and in-depth science of hadith. And a part of the hadith in Khutbah Al-Hajah, which is most commonly recited at the start of a Jumu`ah Khutbah, is a very stern warning against changing Islam and adding new things. Isn’t it amazing that out of countless ahadith that could’ve been used in Khutbah Al-Hajah, it’s that one?

Upon reflecting, I am reminded of the famous part of an ayah in Surah Ma’idah: ‫م‬

‫َلُك ْل َل‬ ‫ْل َأْك ْل َلُك‬ ‫ُك َأْت‬ ‫َع َل ُك ْع‬ ‫ٱ َيْوَم َم ُت ْم ِديَن ْم َو َمْمُت ْي ْم ِن َم ِتى َوَرِض يُت ُم ٱ ِإْس ٰـَم ِديًنا‬

“This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion.” [5:3] When do you revise something? When are new versions of products released?

When are things updated? When there is an improvement made. But there is simply no room for improvement in Islam. It is sufficient to pass it on as is.

And this is something we embody when we preserve its teachings and adhere to the Sunnah.

And this is something we should never take for granted. We aren’t left baffled by the age old question, “what’s the meaning of life?” We don’t need to constantly revise ideologies. We know where we are, where we are going, and what to do. The guide, the cheat sheet, has already been given to us.

But how much of this guide am I familiar with?

And how much time do I have left to abide by it?

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I’ve always appreciated the honor that Islam accords to parents and by extension, to the concept of family as being central to a healthy society. No matter what culture or community we participate in, all Muslims share a deep sense of respect and duty towards our parents, creating a shared value system that informs our daily decisions and makes us more selfless and kind as an ummah. This manifests in behaviors as simple as the fact that – in contrast to the attitudes prevalent in the west – you’ll never hear a negative word about anyone’s parents in casual conversations among our brothers and sisters. I regularly see members of the MacMSA putting their parents at the forefront of their minds, and I genuinely believe that

this commitment to pleasing our parents is a key contributor to the wholesome, righteous community atmosphere that Allah swt has granted us.

As we grow personally and professionally, it’s important to recognize that our achievements are in part due to the time our parents spent teaching and nurturing us. We must reciprocate this selflessness not only by being obedient and merciful to our parents, but by extending our servitude to the elders and children around us to cultivate a compassionate and interconnected community for us and our future children to grow into inshaAllah.

Illustration by: Rijaa Khan 31

No group can truly compare to Muslims when it comes to hospitality: a principle so deeply entrenched within our heritage.

Malik ibn Nadlah reported: I said, “O Messenger of Allah, I stayed with a man and he did not host me or show me hospitality. Now he is staying with me. Shall I recompense him with the same?” The Messenger of Allah, peace and blessings be upon him, said, “No, host him.”

This Hadith alone elucidates the unconditional emphasis in our deen to fulfill the rights of our guests—for surely, they DO have rights over us.

In another Hadith, the Prophet ‫ ﷺ‬said: “If I were invited to a meal of a simple sheep’s hoof or shoulder, I would answer it. If I were given a gift of a simple sheep’s hoof or shoulder, I would accept it.”

Now at face value, this hadith details the perspective of a guest; however, it yields massive insight into a genuine host, for an accepted invitation preserves their heart and thereby, ultimately preserves our tradition of serving others.

This spirit runs through our Ummah’s blood to this very day. Over the past month, I visited two separate families which both recently lost their fathers—may Allah SWT reunite both families in Jannat Al Firdaus without reckoning. Despite these families grieving a massive loss, on both separate occasions, I was consistently offered tea, dinner, dessert, etc., as if it were a reflexive action—truly, a principle so deeply entrenched within our heritage.

Art Curated by: Rida Tauqir & Laraib Ur-Rehman

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One tradition that my parents have instilled in me, is to donate after every jumaa prayer. They always reminded me and my siblings that giving will increase our blessings and put barakah in what we do. My dad always emphasized to me the hadith

“‫”ما نقص مال من صدقة‬ In our individualistic and capitalistic society today, everyone looks out for themselves. There is no spirit of giving for the sake of giving or without expecting a favour in return. It really saddens me to see how isolating and destructive this is for the people and communities living in this society. Because of the competitive nature of this world, people become envious of each other and the last thing they would do is to help someone out if that meant reducing their wealth and in turn their power. Our islamic traditions that teach the importance of generosity and selflessness are so important, although contradictory with the prevailing selfishness in today’s society.

Photography by: Alisha Ahmed

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SubhanAllah I find so much beauty in the fact that there are duas (supplications) for some of the most mundane activities, such as leaving the house, entering the washroom, or simply waking up. These duas serve as a way of constantly staying in touch with our Lord despite the rush of everyday life.

Growing up, my mom would gently remind us to recite supplications before leaving the house or when getting in the car. Oftentimes, we’d recite the words after her, turning routine actions into opportunities for spiritual connection.

The reminders of reciting dua bring to my mind the hadith, where the Messenger of Allah, peace and blessings be upon him, said, “Let one of you ask his Lord for his needs, all of them, even for a shoestring when his breaks."

[Sunan al-Tirmidhi, 3973] This hadith not only encourages us to seek help from Allah for our every need but also reinforces the idea that nothing is too small or insignificant to bring before our Creator. Whether it's asking Allah for forgiveness, academic success, or even asking for that game you wanted as a child.

Seeking what we need from Allah becomes an expression of our reliance on Him, highlighting the deep connection between our daily routines and our innate desire to connect with Him.

Photography by: Fatima Ahmad

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Photography by: Rana Ibrahim

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“So Fear Allah as much as you are able” [64:16]

Subhanallah, sometimes we don’t realize the blessing of being born into Islam, and the struggles of our forefathers to hold on to the deen.

Thinking back to my heritage, it really is a miracle that Islam spread thousands of miles from the deserts of Arabia to the heart of mainland China.

One of the most beautiful things about Islam is that you find people who come from different backgrounds, but still hold firm to ‘La ilaha illallah’ Sometimes those words are the extent that they know in times of oppression and difficulty. And yet those words will weigh heavier than mountains on the Day of Judgement.

Through dynasty after dynasty, my forefathers had to brave through very difficult hardships to preserve the deen. While there would be leaders who would show mercy to the Muslims, there would also be those who would persecute them, exile them, and kill them.

But throughout the difficult times, they held firm. And while their practices weren’t perfect, their recitation not accurate, their knowledge limited, they continued to follow Islam as much as they could.

And after thousands of years, my mother would teach me every night to say ‘Qul huwallahu ahad. Allahu samad. Lamya leed, walamulad. Walamyakul kuffuwan ahad.’

Community Development Director

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Photography by: Ahmed Raja

Growing up, one tradition that my parents deeply instilled in me from the Sunnah of our beloved Prophet ‫ ﷺ‬was the routine of Jumu’ah.

I, personally, have a special connection with Jumu’ah, particularly because my father made Dua (pun intended) of taking 2 sons to Jumu’ah every week, one for each hand, and praying with them on each of his sides.

SubhanAllah, he was eventually granted 2 sons, and he made a promise of teaching us the blessed routine of Jumu’ah, and taking us to the Masjid with us in hand. One added bonus my family integrated into our routine is post-Jumu’ah Biryani, where we talk and eat till our stomachs are full but our hearts aren’t.

A few years ago, I came across Sunan Ibn Majah 1097, where it outlines how simple yet bountiful the routine is: Take a bath (Ghusl) Purifies themselves Puts on their best clothes Puts on the perfume of their family Follows the etiquettes of Jumu’ah prayer The reward for such a basic sunnah is the forgiveness of sins from the previous Friday to the present Friday. May Allah make us among those who follow His Prophet’s way!

Although now I pray apart from my family, I am blessed to see my MSA family also partake in this Prophetic way of life. It brings me to joyful tears seeing how simple steps on Friday brings us all together.

May Allah bless our parents, our ancestors, and our community for continuing such a beautiful way of life.

Photography by: @rafitalic

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“The Isnaad is part of our religion. If there was no isnaad, anyone would say whatever they wished.”

That has been a famous line in our Islamic Intellectual History, famously coined by the renowned Tabi’ul Tabi’i (Follower of the Followers). What is Isnaad? Why is it so important?

Isnaad, in Arabic means ‘chains of transmission.’ In simple terms it is how Muslims today receive our Qur’an, Sunnah and pretty much the rest of our religion. Take the Qur’an, it is has been preserved through asaneed (plural of Isnaad), from you, to your Qur’an teacher, who learned it from his teacher, from his teacher, all the way up till the companions, who learned it from Rasulullah S, who from Jibreel A, who received it from Allah SWT. An unbroken, connected, complete, isnaad, or chain! That is our faith and our inherited tradition.

This idea of trusting the righteous before us and thanking them and making dua for them is so integral to isnaad, and thus also to our religion. Even on a more microlevel, when we look at our MSA. Alhamdulillah, by the Permission of Allah, our MacMSA is able to do so much right now and is functioning at a high level.

We are at a really good place, to say the least. But, was it always like this? Probably not. Not really. Is that all because of us right now? Me in my position? The current executive, directors, and leads? Yes, they have a part in it, no doubt, Allah bless them. But, much of it, in my humble opinion, is due to the hard work, sacrifices, and sincerity of those who were in our shoes before us.

Whether it be last year, or a few years ago, or 10, 20 or since 1967, those before us have laid the foundation down for us. What are we laying down for those who are to come?

Curated By: Fatima Ahmad

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In Egypt, the heartbeat of spirituality pulses within reach, where the resonance of a nearby masjid echoes through the streets, a cherished gift often overlooked in the embrace of the Western world. No longer tethered to the digital call of an adhan app, one is enveloped in the symphony of voices proclaiming the call to prayer from every corner.

To awaken to the melodious strains of the fajr adhan is to witness a sacred dawn, as the rhythm of footsteps, a chorus of elders and children, converge toward the house of worship.

Recollections flood the mind of youthful mornings, when my cousin and I, stirred by the call, would hasten to join the congregation for salah. SubhanAllah, there exists a sanctity in that pilgrimage, a serenity unrivaled by the cacophony of daily life.

Amidst the bustling thoroughfares of Egypt, a tranquility descends upon these moments, transforming the tumult into a tranquil oasis. How dearly I cherish these memories, yearning to reclaim their essence, willing to sacrifice much for their eternal return.

It is within this embrace of community that I yearn to reside, to bask in the radiance of shared faith and collective devotion. For the true beauty of Islam lies not only in its teachings but in the bonds forged within its fold—a tapestry of souls united in their pursuit of truth and righteousness.

Curated By: Fatima Ahmad

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SubhanAllah, one of the teachings of our beautiful religion that are of significance to me is the importance of the community, our religion is one that depends on the communal effort and rewards individuals for partaking in group rituals, from Friday and congregational prayers, to pilgrimage, to Fasting Ramadan and breaking our fast together, and in sha Allah to entering Jannah together.

Photography by: Belal Mostafa

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Something my parents have always tried to instill within me since I was young is waking up early and reading Surah Ya-Seen after Fajr. When I was younger I would stay up late, caught up in my own world which caused me to wake up late. As I’ve gotten older, I’ve realized the significance of the barakah in the morning and why it’s so important to use the morning to our advantage. Starting our days after Fajr, not only getting our daily Qur’an recitation in the morning but understanding why that is important, as it grounds our focus and structure for the day. Things feel organized, you feel you get more out of your day, and above all, you feel connected in that time with Allah SWT.

Sitting with my mother up until now post-Fajr, those are the moments when I can sit and recount the blessings I have from Allah SWT. Those are the moments where I feel calm, all my worries disappear, as I rest my head on her and feel transported to a life free of stress and full of comfort. Reciting Surah Ya-Seen allows me to ponder and think about Allah’s creation, that which is abundantly seen around us. The Surah mentions the signs of the Earth, the night, the sun, and the moon, all of which are things we observe daily and are proof of Allah’s existence and the trust we should put in His divine decree.

Art Curated By: Fatima Arshad

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43 Photography by: Hibah Rajput

Amongst many things, Islam places a huge emphasis on showing gratitude.

The Prophet ‫ ﷺ‬says:

‫َا ْش ُك َّل‬ ‫َا ْش ُك َّن‬ “ ‫‏ ”ل َي ُر ال َه َمْن ل َي ُر ال اَس‬ He who does not thank the people is not thankful to Allah.

[Sahih Al-Albani]

One method to show our token of appreciation to others, is giftgiving. Giving gifts is a tradition that has been instilled by my parents ever since I was young. Whenever we visited family, friends or Eid was coming up, we always brought something with us. When I was younger it’d be toys and so all the cousins would spend time opening their Eid toys together, switching and just playing around for hours.

Other times, when my cousins would visit us, they’d bring over Krispy Kreme donuts (original glaze - the best) and we’d all sit together to eat. Adults on the couch and children all sitting around a plane blanket - yes a plane -, acting as a tablecloth to eat on.

Now, it’s food, tea, or Saudian Coffee!

Regardless of what it was, the atmosphere in the gathering only got better.

Narrated by Abu Huraira RA., the Prophet ‫ ﷺ‬says:

‫َت ُد َت ُّب‬ “‫‏ ” َه ا وا َح ا وا‏‬

Give gifts and you will love one another.

[Hasan Al-Albani] It’s a universal fact that when we offer and accept gifts, it strengthens the bond between people. Not only are we following the sunnah of our beloved Prophet ‫ ﷺ‬but with the right intention, we are seeking the pleasure of Allah SWT and His alone.

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Definitely less of an intergenerational tradition, and more of a family tradition that I deeply miss, alhamdulilah.

Growing up, my late aunt, may Allah swt have mercy on her and elevate her ranks, used to gather our extended family in her home every Thursday. Subhana Allah, despite the space being limited, somehow we always made space for each other, sitting around the house to talk, eat, and play.

On Thursdays after Maghreb, while playing with my cousin, I’d religiously see the elders of our family bring everyone to sit around the table and recite from surat al-kahf.

They would take turns, one at a time, and correct each others’ recitations.

Over the years, my aunt began to fall ill. Despite this, she would make a conscious effort to stand on her weakening legs and serve with a heart like none other, to those within her home and those beyond.

She would catch us as kids roasting walnuts unconventionally in her kitchen, or playing with fireworks in the balcony on Eid night.

Every time I pass by her street, I am reminded of her strength, her sacrifice, and her efforts to bring joy to those around her – a blessing of mercy from The Most Merciful swt.

She crafted a space for growth and learning of our deen and akhlaq (manners), and last but not least, a place where laughter will never dim in my heart.

While she no longer remains to host us in this dunyah, she will forever be hosted in my heart.

I pray that Allah swt enables us to uphold the sunnan as she once did, as well as carry on her selfless and generous legacy.

Photography by: Farha Gomaa

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‫ُي ُد َّلُه َأ ُيَخ َف َع ُك َوُخ َق ۡل َس ٰـُن َض ًا‬ ‫ِعيف‬ ‫ن ۚۡم ِل ٱ ِإن‬ ‫ِري ٱل ن ِّف‬

And it is Allah’s Will to lighten your burdens, for humankind was created weak.

An-Nisāʾ, Ayah 28

‫َك َن ْل ُن َق‬ ‫ًذ َّلَأْم ْك َخ ْش َة ْل َف‬ ‫ُق َّل َأ َت ُك َن َخ‬ ‫ْح‬ ‫ل ْو نُتْم ْم ِل و َز اِئَن َر َم ِة َر ِّبٓى ِإ ا َس ُتْم َي ا ِإن اِق ۚ َو ا ا ِإنَس ا ُتوًر ا‬

Say ˹to them, O Prophet˺, “Even if you were to possess the ˹infinite˺ treasuries of my Lord’s mercy, then you would certainly withhold ˹them˺, fearing they would run out—for humankind is ever stingy.”

Al-Isrāʾ, Ayah 100

‫َّن َع َرْض َن ْلَأَم َنَة َع َل َّس َم ٰـَوٰـ َو ْلَأْر َو ْل َب َفَأَبْيَن َأ َيْح ْلَنَه َو َأْش َفْق ْن‬ ‫َن ِم َه ا‬ ‫ن ِم ا‬ ‫ى ٱل‬ ‫اٱ ا‬ ‫ِإ ا‬ ‫ِت ٱ ِض ا ِج اِل‬ ‫َوَح َم َلَه ْل َس ٰـُن َّنُه َك َن َظ ُل ًم َجُه ًل‬ ‫و ا وا‬ ‫ا ا ِإن ۖ ِإ ۥ ا‬

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Al-Aḥzāb, Ayah 72

‫َأ‬ ‫ُأ‬ ‫َو َم ٓا َب ُئ َنْف ِس ٓى ۚ َّن ٱلَّنْف َس َل َّم اَرُةم ٱلُّس ٓوِء َّلا َم ا َرِح َم َر ٓى ۚ َّن َر ي َغ ُف وٌر َّرِحيٌم‬ ‫ِإ‬ ‫ِإ‬ ‫ِّب ِإ ِّب‬ ‫ِب‬ ‫ِّر‬

And I do not seek to free myself from blame, for indeed the soul is ever inclined to evil, except those shown mercy by my Lord. Surely my Lord is All-Forgiving, Most Merciful.

Yūsuf, Ayah 53

Weak, hasty, selfish, stingy, ignorant– all are words used to describe the nature of humans. But indeed awe truly lies in the struggle seen by those who fight against their nafs to protect themselves from possessing such evil qualities– for the sole purpose of seeking Allah’s pleasure, understanding that all power belongs to Him, Al Malik, and any power possessed by man comes from Allah and belongs to Him SWT alone.

Kingdoms and rulership led by man always end, yet among all the history, Allah's kingdom and rulership will always stand.

As Muslims, one of the collective histories I admire is displayed by those who lead their lives understanding this wisdom and observing humility, following in the steps of those before us, who had great power yet lead with gentleness, humbleness, and sincerity to Allah’s Deen, Al Islam.

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Directorship Highlights Student services

November 9 & 17th, 2023 / Graphic Designer - Komal Naeem “Gaining insights from alumni, especially women in engineering, was profoundly inspirational. Their diverse experiences and achievements offered invaluable perspectives, showcasing the extensive possibilities within the field. Illuminating the potential awaiting our future engineers, and instilling confidence and motivation among attendees like myself, shows the importance of representation and mentorship in fostering inclusivity and ambition. I hope, one day, to be successful enough to be in such a position where I, too, can inspire others. A special thanks to Sr Norhan Youssef, Br Hannan Zubair, and Sr Alaa Hassan for their time and insight!”

Engineering Career Series

brothers social

November 22 - 29th, 2023 / Events Lead - Faiq Faizy

ZING 2K23

“Our annual tradition of ZING continued this year with great success as brothers from various programs and backgrounds came together united with the sole goal of helping their team win. Filled with unexpected twists and turns, powerups, creative strategies, stress, and laughter, this week-long battle led to a single team’s victory, yet strengthened bonds and created ever- lasting memories for everyone involved. This event highlights the values of this directorship and our goal of strengthening the brotherhood among our community and inshAllah this event will be as successful, if not more, for many years to come!”

da’wah

September 22th, 2023 / Da’wah Subdirector - Shamil Canbolat

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“The blazing heat and furious winds did not prevent us from calling to the deen on this beautiful autumn morning. The classic “I Love Jesus” poster was present as always, along with some new additions: a spinning wheel with deep questions to initiate conversations and a candy tower to attract onlookers. Another day, another da’wah.”

Outdoor Da’wah Booth

October 27th, 2023 / Mental Health Associate - Zoha Fatima

Healing Palestine

Finding Solace - Palestine

community development

“Coming together with Sheikh Hosam Helal, we stood with Palestine and focused on supporting our mental well-being during the crisis in Palestine. Our event felt like a community gathering, full of faith and unity. Sheikh Hosam Helal shared his wisdom, guiding us through values like compassion and resilience through an Islamic lens. Though the event is over, its impact sticks with us, driving our support for Palestine and mental health care. Let's keep spreading kindness, fighting for justice, and offering comfort. May our efforts be rewarded and peace be brought to our Palestinian brothers and sisters. Ameen.”

November 23rd, 2023 / Brothers’ Events Lead - Hasan Syed

Justice of the Soul

“The topic holds a special place in my heart, not least because of its potential to sow seeds of benevolence across society. Injustice is unequivocally wrong, and striving to achieve prophetic character is what must be desired. Yet, among the many interactions I have had, it is something that, albeit being emphasized in our religion, awaits consideration. Now, I would love to elaborate further on the necessity of hosting events on said topic (limit), but I must end by expressing my heartfelt gratitude to the team for the success of this event. JazaakumAllahu Khairan.”

islamic education

In Light of the Prophetic Seerah

October 15th, 2023 / Mini-Campaigns Lead - Rayan Ben Daya

Orphan Sponsorship Games

orphan sponsorship program

“By the grace of Allah, through our collaboration with OSP, Bros Social, and Musfit, we hosted the Orphan Sponsorship Games. We attracted over 150 participants from 8 MSAs for a full day of smiles, competition, and fundraising for orphans.

The real prize, however, was witnessing new friendships formed and the joy of representing each MSA with custom jerseys.

Moreover, the rivalry between MacMSA and BrockMSA was one for the books. MacMSA bros were the soccer champions, while BrockMSA sisters claimed the basketball title.

Insha Allah OSG will return even bigger and better than before.”

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prayer services

December 8 & 15th 2023 / Assistant Director - Syed Meeran “During exam season we had the opportunity of holding Jummah in MUSC Atrium. Hearing the adhan echoed through the entirety of MUSC, it was a very wholesome and rejuvenating feeling. Instantly, nostalgia hit and we all went back to MIMC. Plus, having the translation of the Adhan displayed created an all inclusive atmosphere and was a form of open dawah for everyone. MUSC, typically a bustling place, transformed into a sacred place amplifying the tranquility of our Salah.”

MUSC Atrium Jummah

sisters social

January 13th, 2024 / Event Logistics Assistant - Nabiha Maseehuddin

Sisters’ Halaqah Soiree

“Alhamdulillah, the event brought sisters together under one roof, where we fostered old and new bonds through interactive activities and delicious food. The best part was seeing everyone dress up in formal wear! We made memories through a photobooth, Kahoot, cakewalk, musical chairs (nasheed edition), and the henna booth was in high demand!

The halaqah was empowering as Sheikha Marium Butt spoke on confidence and the beauty of women, making the event much more special. We saw a large turnout despite the weather, and achieved great success in all aspects Alhamdulillah. Excited for more of such events in sha Allah!”

social services

January 25th, 2024 / Advocacy Lead - Maliha Lalva

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“Amidst the tragic loss in Gaza, our collaboration with NCCM and SPHR for the "How to Be an Advocate" workshop was a beacon of hope. We gained vital tools to combat Islamophobia and antiPalestinian rhetoric through discussions, roleplay, and presentations. Together, we fostered understanding and promoted inclusivity. In these turbulent times, our commitment to advocacy burns even brighter, fueled by NCCM's empowerment. Witnessing language's transformative power in steering empathy-filled conversations was astonishing. It was inspiring to see McMaster youths’ passion for advocacy, a reminder of our potential for impactful action in creating a brighter, more inclusive future In Sha Allah.”

“How To Be An Advocate” Workshop

November 16, 2023 / Events Lead - Sidrah Shaikh

al qalam

“Alhumdullilah, the Al-Qalam events team had a vibrant and activity-packed first semester of the 2023-2024 school year!

Amongst all the hosted events filled with joy and creativity, punctuated by meaningful Islamic reminders, Calligraphy Night was an evening to remember! With over 45 guests from within the MSA community, the atmosphere exuded artistry. Participants left with smiling faces and the knowledge that they contributed to beautifying the prayer spaces here at McMaster. Subhanallah, what a wonderful feeling! The whole team enjoyed themselves throughout the event, and the process was seamless. Our first major event as a team, and- dare I say- , one of the best events this year!”

Calligraphy Night

We asked the subdirectors to also:

Describe their directorship in ONE WORD

Al qalam

CD

IE

Impactful

Tazkiyah

Ingenuity

sisters socials

Unity

Da’wah Brothers Socials

Unity

Growth

Prayer services

Tranquility OSP

student services

Support

)Giving( ‫عطاء‬

Social services

Ummah 50

[A tribute to a leader who has taught us about the greatest blessing from Allah SWT]

The Qur’an Study Circles, for many years, has been a learning space and area of growth for many.

All of this is impossible without a great leader and someone who can spread the passion and love for the Deen. Br Ahmed Ammar has previously been an attendee for QSC, and for the past few years led QSC for many to enjoy, with some who have even accepted Islam because of his efforts.

May Allah SWT bless him and make us of those who implement the information that he has been able to spread to us, allowing all that has been shared with us to be a means of Sadaqah for him.

HUMZAH AHMAD

“One instance that has stuck with" me from QSC is the discussion about the covenant (‫)عهد‬ between Allah and Bani Israel. It is always a stern reminder for me to uphold Allah's orders and avoid his prohibitions.”

“Tadabbur is something that QSC has helped me realize the beauty and importance of. It can be translated as deep reflection or contemplation. Our relationship with the Qur’an can be a little rushed, with the business of our lives. When we take time to read the Qur’an slowly and in a state of reflection, there is so much beauty, wisdom and healing that can be attained.

Through tadabbur, we can hope to achieve a closeness with Allah swt and His divine guidance.”

Narrated Abu Huraira: The Prophet (‫ )ﷺ‬said, "A believer is not stung twice (by something) out of one and the same hole."

[Sahih al-Bukhari 6133]

“Allah SWT addresses our Prophet SAW as ‘abd,’ His slave (as he addresses us Muslims) before He SWT addresses our Prophet SAW as Rasool in the shahadah, subhanAllah showing the high value that comes with being His slave. As such, we should strive to be Muslims worthy of holding the title ’Slave of Allah.’“

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Photography By: Ahmed Raja

“Ayah #30, where the angels asked Allah if He was really going to place a creature on Earth that was definitely going to spill blood and spread corruption. Allah responded with simply, “Indeed, I know that which you do not know.” Even the angels are not capable of seeing the full wisdom behind the actions of Allah, that knowledge only rests with Him alone. The only thing the angels could do was simply put their trust in Allah.

Throughout the semester, I also ran into several scenarios that, seemed terrible for me, but I always reminded myself that every matter and decree is in Allah’s Hands and that there is always some wisdom that I will never be able to see; so like the angels, all I can ever do is put my trust in Allah.”

A Note from It was narrated that Jundub bin ’Abdullah said: “We were with the Prophet SAW, and we were strong youth, so we learned imaan before we learned Qur’an. Then we learned Qur’an and our imaan increased thereby.”

[Ibn Majah-Saheeh]

If you ask any practicing Muslim student about their main religious goals, memorizing the Qur’an will almost always be up there. While there is immense blessing in memorizing the Words of Allah, there are even greater blessings in learning its meanings and acting upon it. Anyone who reads about the companions of the Prophet SAW will find this to be a common theme among all of them. We often hear about the endless layers of wisdom in the Qur’an, but having been blessed with the opportunity of diving into Surat Al-Baqarah, you witness just how deep the Qur’an can be, and you appreciate the rich heritage left by our amazing scholars over the course of the last 1,400 years. It really puts into perspective how important it is to seek knowledge in all the different fields of Islamic sciences if you truly wish to tap into the depths of the guidance Allah sent us through His Book, and how ultimately, all these sciences are like streams that feed back into it. Imam Ash-Shafi’i said in the Introduction of his book ‘Ar-Risalah’: “In the realm of knowledge, people are in layers; their position in knowledge corresponds to their level of understanding of [the Quran].”

May Allah grant us a deep understanding of His Book and empower us to work upon it.

“QSC was really my center of unity that I connected to the other Muslims of the MSA with. I really felt myself get closer to my brothers that I sat and learned next to because we were learning the same truth of life that we believed without a shadow of a doubt. To know that those people in that room are trying to live by the same standards and morals that I strive to live by, it only increases my love towards them. Furthermore, the QSC was where I met a lot of new brothers as well, and for that I’ll always be grateful.”

“By understanding what the each verse means, I find myself more connected to the Quran while reading it. As if I'm watching the events unfold before my eyes.”

“What's great about the community aspect of QSC, in my opinion, is that I get to hear other people's take of a verse and compare it to my own. I always find myself learning a new fact that I wasn't aware of beforehand.”

“QSC has really helped me try to take sincere steps to be more present, mindful and intentional in our ibaadah. Allah SWT is the All-Seeing and the Most Merciful and Loving and He sees the steps we try to take in hopes of attaining closeness to Him (no matter how small these steps may feel to us).”

"You know when it's a really cold day and you don't have gloves on and your hands are really really cold. Imagine the warmth your hands feel when you are handed a cup of coffee. T13 Rm 105 every Wednesday from 5:30-6:30 was exactly that, it was a moment where the hustle of campus life stopped and our hearts settled as we reflected on the words and teachings of Allah SWT."

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M AAC M S A H A L A Q A A T Living Sunnah

Despite the relative deterioration of the contemporary Muslim world there is significant and marked resilience in the structures of Islamic society at large. One of these structures manifests in the form of the ‘halaqa’ (‫ )حلقة‬lit. ‘circle or ring. The halaqa is a gathering of people seated in a circle/ring, it is a gathering of students around a teacher. Halaqah is a term so commonly used among Muslims that they might even overlook its religious significance. The halaqa is not a new development, instead, it represents a mode of education that has remained a constant among the Muslims. It is a living ‘sunnah’ or tradition of the Noble Prophet ‫ﷺ‬. He ‫ﷺ‬, would impart wisdom and guidance upon his blessed companions who would gather around him in such circles or rings. It was often in such settings that ‘wahi’ revelation would descend in response to an issue or question raised at that time. It is in this spiritual context that a Muslim finds himself when partaking in a halaqa.

There should be no doubt in the mind of the Muslim that education is at the heart of Islam, it is a continuing miracle that the land of the Central Arabian Peninsula devoid of literary traditions brought forth the Quran and a civilization that would take the natural and social sciences to new heights.

Muslims compelled by an unlettered Prophet ‫ ﷺ‬would go on to make literacy the focal priority of their own lives. In the modern day the pursuit of Islamic knowledge has become fundamental to a pious Muslim’s life, often this is in response to the ‘flatness’ one feels when studying the material sciences. But it must be noted that the classical Muslim would pursue inquiry into the natural world motivated by religious piety and an effort to bring himself closer to his Creator.

“And He has subjected to you whatever is in the heavens and whatever is on the earth – all from Him. Indeed in that are signs for a people who give thought.” (45:13 Qur’an).

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Muslim students are themselves in the pursuit of both types of knowledge at McMaster University.

The halaqa being a common gathering either at a local Mosque and even on Campus organised by the MSA. The Halaqas have come to serve as a place of reflection and learning, as well as a place of community building and bonding. Such a space is necessary for any Muslim community’s prosperity and the presence of places of gathering are traditionally markers of good health in all communities. The great traveller Ibn Battuta reported, that more than five hundred students attended the Halaqas of the Umayyad Mosque in Damascus. While Al-Maqdissi, the 10th century Palestinian traveller and geographer, reported that while in Cairo he and his friends sat in the Mosque of Amr Ibn Al-As he heard a cry, ‘Turn your faces to the class?’ and he realized he was sitting between two halaqas (Salah Zaimeche, 2002).

The halaqa is a place of community, education, reflection, growth, and has awarded those who have partaken in its blessed sunnah much benefit. Deep insights are gained by those willing to concern themselves for the sake of their souls, and for the sake of their relationship with their creator. And yet in light of this deep and rich history full of meaning there is a warm comfort in the gathering of a halaqa, where one need only be present to gain some benefit. It is in this light that the question was posed to students involved in the Halaqas at McMaster.

~ Ali Saood

REFLECTION ~ Mutaz Helal (Halaqah Co-Lead) By researching and planning for the Brother's Halaqah sessions, I have revisited and deepened my understanding of crucial Islamic concepts, reinforcing knowledge that is often forgotten or overlooked. Leading these Halaqahs has strengthened my connections with fellow Muslim brothers, enriching our sense of community and shared pursuit of knowledge. These sessions have fostered engaging discussions, encouraging the practical application of our learnings. Additionally, this role has greatly enhanced my public speaking ~ Zainab Inam skills, which positively influenced my academic and professional endeavors.

(Halaqah Co-Lead) Overall, the Brother's Halaqah was a great success in our personal growth, may Allah accept from us and increase us in good!

From wanting to get more involved in extracurriculars to assisting a friend, leading the halaqaat this year turned out to build personal growth. I implemented and engaged with Islamic knowledge, by teaching what I studied.

The halaqas have been incredibly beneficial for a 4th year I gained a sense of responsibility in making sure the newcomer to the MSA like me who has always desired knowledge I was delivering was authentic and worthwhile while being grateful to convey it to a public audience. When to be a part of it but didn’t know where to begin. leading felt like checking off a task, I recalled the importance of This safe, engaging environment has not only renewing my intention for the sake of Allah. Smaller changes included introduced me to my very first friends at Mac, my filler words going from "like" to saying, "Alhamdulillah" and but it has also brought tranquility to my heart "Insha'Allah," more often. My sisterhood bond strengthened as I learned as I’ve finally received answers to the from the insightful discussions our circles brought up and as we shared burning questions most are too afraid our experiences and struggles.

~Raamiz Sayed (Active Attendee)

to ask. Alhamdulillah, I am truly grateful for the halaqas, as they were the gateway for me to experience, learn from, and grow with this Sister Halaqas are honestly one of my favorite parts of the week. As a first year, it was through beautiful these halaqas that I made so many beautiful friends who have helped me throughout my first semester. community.

I’ve picked up numerous little gems and habits from the sessions and the fact that they are weekly made

~ Layan Halwani (Active Attendee)

it so that I could check in and stay accountable with personal goals whilst renewing my intentions every so often. In terms of growth, I would say it has helped me stay consistent and motivated in working on my character and practices as a young Muslimah. They have truly formed the cutest little deen-centered space full of friendly faces that I can't wait to see each week. Smiles, Salams, Duaa, Laughter...and that’s not even mentioning the pizza!

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REFLECTION ~ Fatima Ahmad (Halaqah Lead) All credit is given to Allah SWT first and foremost, I am so grateful to have been granted the opportunity to be surrounded by such beautiful souls during these halaqahs. Their presence and reflections and questions and mere passing thoughts were what inspired and helped me grow as a person, both passively and actively. Some of my favourite moments were during the hijab story halaqah, that evening inspired so much in me and was honestly one of the biggest things that pushed the inspiration behind the sisters' halaqah soiree.

Aside from the impact of the sisters (which is huge), preparing the halaqaat, authenticating what was being said, and the self-accountability that followed each halaqah was pivotal for me. The amanah we have towards the sisterhood is huge, and I thank Allah for allowing and trusting Zena, Zainab, and I to be a part of it. May Allah SWT keep the sisterhood close and united for His sake ya Rab, allahuma ameen.

~Rana Ibrahim (Active Attendee) Halaqahs provide the opportunity to embody a Hadith of the Prophet ‫ ﷺ‬: People will not sit in an assembly in which they remember Allah without the angels surrounding them, mercy covering them, and Allah mentioning them among those who are with Him.” (Book 16, Hadith 1583).

It is unimaginable, to envision angels surrounding you, or think about Allah ‫ ﷻ‬mentioning you, and to think you are granted this honor for merely investing an hour of your week in this assembly. As students, we easily get distracted by the university life we are immersed in, pushing us to prioritize secular goals, so it is crucial to intentionally place ourselves in a setting that will expose our hearts to Allah ‫ ﷻ‬, allowing us to prioritize Him again and reevaluate what our goals truly are. Halaqahs creates a safe and wholesome space with a supporting community, in which you can remember Allah ‫ ﷻ‬so that He can remember you.

You never know, it may be the reason for which you will be granted Jannah.

~Taima Abdel Hafiz (Active Attendee)

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Attending the halaqaat here on campus is a comfort–after a long day of classes, I can walk into T13 and be greeted by warm smiles and familiar faces. I can sit amongst them and converse, learn, grow, and go back home renewed and refreshed. The halaqat at McMaster have been avenues of growth for me in many ways, most notably in how they offer me the luxury and convenience of learning “passively” through discussion, laughter, and connection.

Curated By: Safaa Lahloub

Sheikha’s Sound advice All things Muslimah, Spilling the Tea This segment is brought to you by Al Qalam. Here are a few highlights from our interview with the lovely, and esteemed sheikha Mariam Butt on self-esteem.

Sheikha tip Self esteem “Self-esteem plays an important role in our lives as Muslimahs.

Specifically in terms of how we speak to ourselves (inner dialogue), and how it influences our beliefs. You find that you will start to believe what you're saying to yourself, and if its constantly negativity, it will be difficult to bounce back from tough situations.

Going through life, we’ll make lots of mistakes, and at times we will face some of those challenges alone. When you’re alone, your inner dialogue is guiding you. So that is why we must be in the habit of speaking to ourselves kindly so that when we’re in hardship, we are more positive and can get moving again, rather than tear ourselves down, and feel worse about the situation.”

Think positively about yourself. If you mess up, maybe think “I could do this better, or “I might do XYZ differently next time”. Instead of associating negative ‘stable’ traits about yourself, like “I always do this, I always mess things up, I can’t ever get it right..etc’.

Don't put yourself in a box!

In terms of the Muslim perspective, Sheikha tells us that as Muslims, we are unique. In a western society, we are a minority. So positive self-talk helps ensure that we build confidence, which encourages us to stand up for ourselves and our beliefs, in a world where holding on to our deen becomes increasingly more difficult.

When asked about women who inspire her..

“We are often asked who our inspiring women of the past are. What if there was a modern-day woman who reflects multiple noble women of the past? One of my respected teachers, whom I crossed paths with for the second time in my life during Alimiyyah. I don’t know anyone like her, we’ll call her Sister M. Trust me, if you were to meet her you’d be in awe of her just as I am. The reason I say this is because she reminds me of both Aisha (RA) and Khadijah (RA). I say Aisha (RA), because she is so knowledgeable. As we know, Aisha (RA) narrated thousands of ahadeeth and she was known for her level of knowledge. Despite having the matters of her own life, studies, and teaching others, like Khadija R, she doesn’t hesitate to help others, by supporting and protecting those who need her. But most of all, her presence embodies a prophetic feeling, just as we know the Prophet (SAW) was known to make everyone feel like he was their best friend, with 56 undivided attention and love. She embodied this quality which I was inspired by.”

The Mysterious Pre-Lim Laboratory: T-13 “Though not adorned with fancy art, T13's the soul's counterpart.

For in its halls, connections soar, A beacon of faith, forevermore.”

dad, what is that a picture of?

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why am I thinking in comic sans?!

it’s a building called t-13! Back in my day this was the place to be...

Al Qalam Asked...Again What makes this seemingly old, crusty building so charming? We made it our mission to find out!

We wanted the truth, the whole truth, and nothing but the truth.

McMaster Muslims, What does T13 Mean to you?

ce pla m a o d an e fr r, ly, eopl aste It is a place where I found the warmth of sisterhood away from home Yusraa Rosanally i fam t p cM of nd mee o M any u fo ds, w t mp T-13 is a second home to me Naqib Rahmanyar of e ce frien le n he co r ou see eop y t s T-13 is where I go when I want to be distracted from my work! Zara V. s a can et p enjo 3i e T1 ere I , m rally A h s S ne T-13 is a small muslim community Wael w M ge end the just s fri d u T-13 is a place that can help uplift me when im feeling down Talha Choudhry an hteo azkarji rig ariam T

T-13 is a place to get no work done, but chill to the absolute max Bilal Ain

-M

A place where I go for a good nap. Most of all it's a shortcut to quikchik! Anon To me, T-13 is where I go to pester all my friends with arabic questions Ibrahim Haq A place where I found my sisters Sabrina Poh T-13 to me is a place to sleep overnight Masih Furmuli It's like a rest stop. It's nothing special, but on the highway of fitnah, we all Shamil Canbolat need a caravan.

I spend more ti me here than I do in my own home. -Jubair Fahad

Wise words. T-13 is most often described as a home away from home..but why? We asked some veteran dwellers for their thoughts..

Chloe says...

If one word could do T-13 justice, it would have to be “peace”. It has slowly but surely become a comforting, safe and inviting home for me. Apart from the room being decorated in a homey way, the sisters collectively contribute to its welcoming and warm aura. I truly believe that this warmth comes from the baraka of ArRahmaan, Ar-Raheem, As-Salam (SWT). Which is no doubt why it’s the place where I've experienced some of my most beautiful memories. From attending events such as halaqas, QSC and iftaars, to contemplating wearing the hijab in front of the mirror in the sister's room, to letting all of my worries subside on the prayer mat in front of Allah SWT. Ultimately, T13 (along with every single student that makes this place what it is) has drawn me closer to Allah SWT. And there is no better peace on this earth but with As-Salam (SWT).

T-13 is like the heart of the Muslim community at Mac. Although it is arguably the least visually appealing and one of the most overlooked and run-down buildings on campus, it is still a safe and beautiful space because it is constantly occupied by believers remembering Allah swt. It is like a metaphor for the concept of true beauty being on the inside, not visible to the eyes of most people.

It gave me a spot to connect with othe r muslims at mac!

T-13 is my second home, And I don’t say that in an exaggerating manner. I quite literally spend more time in T13 more than I do in my actual house. To me, it’s a safe space where I feel comfortable. I can pray here, I can eat here, I can even study here. It’s like an all in one package in one small, humble little building. -Kayvaan Sogoli

-Hasaan Bashir

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Peace in Makkah...

Written & Photography by: emaan Qureshi It was the middle of the night when I ambled onto the ground of the ‫َحَرم‬. The tiles were cool beneath me. I wondered how the hot sand would have felt under those of the past—whose untiring yet tired footsteps the ground comes to miss.

‫َحَّي َع ٰىَل‬ ! ‫ٱْلَف اَل ِح‬

‫َّٰل‬ ‫َلَّبْي َك ٱل ُه َّم‬ ‫َلَّبْي َك‬ When the morning sky glows above the ‫كعبة‬, I sit in silence and look on in longing, already knowing how much I will miss it when I have to go bacK. Before my hands my eyes raise to see the ‫قبلة‬.

This is the place where all remnants of Islamic History originates from. Am I really about to approach the first place of worship appointed for mankind?

My head is humbled, yet I yearn to see.

You know... ‫عمرة‬ and ‫ َحّج‬are such a blessing

...makes sense...

You get to just focus on your ‫ عبادة‬and detach yourself...

I did not realize how this feeling would be.

you forget everything in this world

Here, ‫ صالة‬is not something I place into my schedule when convenient— here, the hours not prayed are spent in its preparation..

One time I walked into the ‫ َحَرم‬as the ‫ َأَذ ان‬was given, among a crowd of people, but I was already too late to find a good spot to pray. I felt like I had come to pray last minute!

Every mountain, every tree, every stretched out piece of land, and every sunrise speaks of the struggle it witnessed upon the best generation to have come.

And yet they worried for ‫اآلخرة‬.

How did I get so comfortable?

Makkah you bring me comfort... yet remind me how to strive.

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Near Mount Arafat

And when you leave you can only think about coming back.

Nimrah Mosque

I wish I could live here.

Bottom of Thawr.

. ..you know

Even after the conquest of Makkah, the companions left to spread the message.

Yeah! So let’s leave Makkah with that in mind.

We will bring back with us what we learned, and reflected on. And let’s not forget this feeling.

The companions graves can be found around the world...

...and Madinah There was a certain sadness when I first stepped into Madinah. I was occupied with the thoughts of just having left Makkah—I wish I had done more.

Looked at the ‫ كعبة‬more. Given charity more.

One more ‫طواف‬.

I suddenly remember, our beloved Prophet ‫َّٰل‬ ‫َص ىَّل ٱل ُه َع َلْي ِه َوَس َّلَم‬ made a ‫ دعاء‬for us to love Madinah as we love Makkah.

With that, the love for Madinah comes into my heart as I notice the tranquility in the cool air.

The lights are radiating brightly, causing the floors to gleam, a small cat dozes on a carpet and I look at ‫ مدرسة‬kids in envy as they exit the mosque

‫هللا أكبر‬

‫َرَّبَنا َو َلَك‬ ‫اْلَحْم ُد‬ Look a cat!

WHOA! I wanna keep it.

What if we just take one back home....

Imagine you were a cat and someone took you away from Masjid Nabawi!

...yeah, okay, I see your point.

....not that I wasn’t thinking of it.....

Near rawdah.

Etched in the sands of Arabia are places that bring the past forward: and they were only made significant, by those of significance. A sudden feeling of pride for this ‫ دين‬fills me. I may not have been a part of that era, but ‫َّٰل‬ ‫ ٱْلَحْم ُد ِل ِه‬I am a part of this ‫أمة‬‎.

I pray that we all can gather here again and again.

Quba Mosque.

Madinah you are serene, and place in my heart a longing to be with the Prophet ‫َّٰل‬ ‫ َص ىَّل ٱل ُه َع َلْي ِه َوَس َّلَم‬and his companions in ‫اآلخرة‬ Uhud Mountain

60

Hani Habib | 2000 Khyber Pakhtunkhwa, Pakistan

Ahmed Elzaria | 2023 1000 Islands, St. Lawrence River

Fatima Ahmad | 2022 Karaman Creek, Turkey

A Trip ar und the World Zara Vakil

Zara Vakil | 2023 Aruba

Everything we see around us is a testament to Allah SWT’s perfection in creation.

From the clouds above to the earth below, all we see are signs for us to reflect.

Zein Karodia | 2021 Doha, Qatar

‫َو َتَر ْل َب َل َتْح َس ُبَه َج َد َو َى َتُم ُّر َم َّر‬ ‫ى ٱ ِج ا‬ ‫ا َأاِم ًۭة ِه‬ ‫َّل‬ ‫َّل‬ ‫َّل‬ ‫َّن‬ ‫ُك‬ ‫َش‬ ‫َق‬ ‫ْت‬ ‫ٱلَّس َح ا ۚ ُص ْنَع ٱل ِه ٱ ِذ ٓى َن‬ ‫ْى ٍء ۚ ِإ ُه ۥ‬ ‫ِب‬ ‫َخ ٌۢر َم َتْف َع ُل َن‬ ‫و‬ ‫ِبي ِب ا‬

Dima Traboulsi | 2020 Mississauga, ON

"Now you see the mountains, thinking they are firmly fixed, but they are travelling ˹just˺ like clouds. ˹That is˺ the design of Allah, Who has perfected everything.

Surely He is All-Aware of what you do."

Haseeb A | 2023 Hamilton, ON

[Quran 27:88]

Dima Traboulsi | 2023 Pelham, ON

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Ahmed Elzaria | 2022 Bayfront Park

Zara Vakil | 2023

Hasan Syed | 2019 National Highway 15, Pakistan

Ahmed Raja | 2022 Skardu, Pakistan

Dima Traboulsi | 2024 Outside T-13

Kawthar Latrache | 2023 MDCL

Fatima Ahmad | 2022 Ayri Gezegen, Kocaeli Turkey

Zara Vakil | 2022 Antalya, Turkey

Ahmed Elzaria | 2023 Montreal, QC

Zein Karodia | 2022 Medina, Saudi Arabia

Rana Ibrahim | 2019 Hagia Sophia, Istanbul, Turkey

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Mubashshirah Desai | 2023 Agra, Uttar Pradesh, India

Mubashshirah Desai | 2023 Taj Mahal, Agra, India

Mubashshirah Desai | 2023 Fatehpur Sikri, India

Mubashshirah Desai | 2023 Agra, Uttar Pradesh, India

Fatima Ahmad | 2022 Istanbul, Turkey

Dima Traboulsi | 2019 Blue Mountain Village, ON

Rana Ibrahim | 2021 Alexandria, Egypt

Taima A | 2021 Hamilton, ON

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Rana Ibrahim | 2019 Dolmabahce Palace, Istanbul, Turkey

Dima Traboulsi | 2023 Bancroft, ON

Written & Curated By: Saniyah Shaikh

The warmth of a mother’s love is comparable to the gentle glow of a candle. Her voice, is like a melody of grace and flutters beautifully like the chirps of a hummingbird. Her smile, is like the light shining off a thousand pearls. Beneath her feet lies the promise of Jannah, a testament to just how important she is.

What makes this character, our mother, so monumental?

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paradise beneath her feet A mother's sacrifice is like no other in this life.

From the moment of your conception, she’s in a state of continuous compromise. The very essence of bearing a child includes her insides bending and shifting to nurture your growing body, subhanAllah. She carries you for 9 long, painful but rewarding months. And even after you have entered this world, every smile on your face is a reflection of her love, warmth and dedication. She is selfless, and no other being possesses the instinct

Consider Hajar, the wife of Ibrahim (AS) who was tested with baby Ismael, left in a bare desert with no one else's company, with no true sustenance in sight apart from scarce amounts of water and dates.

Or Asiya, the nurturing (adoptive) mother of Musa (AS), was dragged to a barren desert, tortured so brutally, yet her faith in Allah SWT did not waver.

to protect and shield like she does. Her understanding of sacrifice is as innate as breathing.

She knows sacrifice like the back of her hand.

Society has tarnished our ideals, which were once intact. Bombarded with role models so far from virtuous, we begin to place more value on what people in the lost, plagued dunya shout to us is of value.

The birth mother of Musa (AS), put baby him in a basket to safeguard him from being killed by tyrant, Firaun.

And this is why we say, a mother’s sacrifice isn’t quite like any other in this life.

‫ا َك ا َّب اِنى َص ِغ ي‬ ٢٤ ‫ا‬ ‫ًۭر‬ So let us turn to the wisdom exemplified by the ‫َو ُق ل َّر ِّب ٱْر َح ْم ُه َم َم َر َي‬ mothers of the believers. And aim to live in a world that honours their hardship.

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“My Lord! Be merciful to them as they raised me when I was young.”

Surah Al-Isra, Ayah 24

We asked the community: What is an Islamic value that your mother imparted to you during your upbringing that has had a profound impact on your life?

Here’s what they had to say!

Growing up, my mother's unwavering generosity left a mark on me. From making care packages to providing essentials to people in need during challenging times, her selflessness knew no bounds. Even when we were seeking refuge in a country due to war, she prioritized helping others.

This lesson in unconditional generosity, irrespective of circumstances, aligns seamlessly with the important Islamic values of charity and generosity. My mothers’ actions resonated with me, and her commitment to selfless acts, especially in adversity, inspires in me a sense of compassion and responsibility to contribute positively to the community!

-Caring kind soul

My mother instilled in me the principle of compassion.

She taught me that kindness, empathy, patience and respect for others are essential core values of our faith.

She also taught me to love Allah SWT and to never lose faith in Him. No matter what happens he will always be by my side. Emphasizing the importance of helping those in need, giving charity not only financial aid but also in the form of emotional support are all everlasting gifts from her. These foundational Islamic values have shaped who I am. It guides how I carry myself, interact with others, and the social responsibility I have towards my community. Her teachings have always served as a constant reminder that we all can make a difference in the ummah in our own unique ways.

-Meeran

Our mothers have taught us to give through their consistent acts of generosity...

"My mother deeply instilled in me the principle of caring for others and sacrificing to ease the lives of others. She taught through both tangible and intangible acts of kindness, emphasizing the profound impact of selfless giving. This treasured life lesson has shaped my perspective, inspiring me to be compassionate and actively contribute to the well-being of those around me. It's a core value that guides my actions, fostering a sense of community and shared responsibility in my life as a Muslim."

-Zein Karodia

They taught us to never utter a word that we’d regret..

Growing up, my mother never let me use the word hate. She would always tell me, “Hate is a strong word”. To this day, when someone says “I hate __!”, I feel uncomfortable. Random as this may seem, what I internalized from it was substantial. I learned to be careful with my words; to say what I mean, and mean what I say. When we say things often, they lose their meaning. But we can’t forget that words have consequences. -Safiya Hamid

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They introduced us to our beautiful deen...

Islam is first learned not through a scholar but first taught to us through our mothers. Many of us learned how to pray by watching our mothers pray. We learned what the Quran is by hearing our mother recite it. We learned Islam through our mothers because they were the ones practising Islam and always around us. But one thing that stands out about my mother that I still admire to this day is her patience. Her patience with us despite all the difficulties we’ve caused, yet she faces all of them with a smile and always remains by our side ready to support us. Her resilience to every difficulty that comes is a trait I only aspire to carry on from her. May Allah forgive us for the difficulties we have caused our parents and admit our parents into the highest levels of Jannatul Firdaus.

-Caring kind soul

"One of my earliest memories in Canada is when I was very little, walking around the department store with my mother. I saw a person wearing a Santa hat, and I wanted it so badly, so I asked my mom if we could get one. She angrily told me, "No! We are Muslims!" At the time, I became angry, and did not see the issue. Looking back, I was happier going to Eid prayer at 6 AM to ask Al-Wahhab for gifts than I would be if I waited for a fake old man to bring me presents." -Shamil Canbolat

...And reminded us to never let go of it. For its the only thing of value to us.

“I was getting ready to go hang out with my friends; just plans over a holiday. As I'm getting my things, my mother enters my room and sits across my bed. Just the usual mom dialogue before you're about to go out. But then out of nowhere, she says something to me. And thinking back to this moment gives me chills, because SubhanAllah later that very day was the beginning of one of the biggest trials in my life. It was like her words were a warning for that very thing.

What were these words?

"You are my beloved, righteous child. But know that if Shaytaan cannot get to you on his own, he will get to you through those around you..." Surround yourself with the right people. I promise you, even if you don't see it, your company affects you.” -Caring kind soul

They reminded us constantly to soften our hearts and to love selflessly.

"My mother instilled the Islamic value of maintaining a clean heart and embracing kindness. She always emphasized that genuine compassion toward others reflects the purity within oneself. My mother's wisdom taught me that a kind heart fosters harmony and strengthens our connection to Allah. Today, I carry the enduring value of treating others with kindness, ensuring that my actions align with the Islamic teachings she so beautifully imparted." -Sara Sadat

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Our Ancestral History Ali Saood It is of foremost importance that it be stated that the heritage of a Muslim is Islam. This brief statement requires a remarkable amount of unpacking. ‘Heritage’ refers to an individual or a group’s collective inheritance of something that is either tangible like property or intangible like an ideal, or a social norm. Every social group that views itself as a collection of individuals who share common characteristics has a need to engage with the past in a way that reflects this unity.

Anthropologists have dubbed this phenomenon ‘intangible cultural heritage’. In relation to Muslims, both those born to believers and those who were not, we come to attach ourselves to the collective and take on certain qualities and understandings that are shared by the group. In my understanding, however, there is a certain exceptionalism within Islamic heritage both in how it manifests in the real world and its own underlying principles.

One of the many unique qualities of Islamic heritage is how commonality has a greater dependence on an individual’s agency than not. For example, cultural and social norms found in other groups are typically argued to be the result of centuries’ worth of tradition and custom, removing from individuals the responsibility they have over their own actions. Islamic philosophy, runs counter to this and focuses on the individual’s free will. The Muslim gives in charity not because it is customary to do so but because it is what makes him a good Muslim. In this way cultural heritage and social custom can be described as ‘passive’ inheritance, on the other hand, Islamic inheritance is ‘active’. By acting upon one’s Islamic belief a Muslim has acted on his own volition and affirmed something he claims to believe in.

It was important to acknowledge that Islam is something one continuously affirms, and it is difficult for a Muslim to lead a passive life and still be content with himself . Understanding this context allows us, as Muslims, to better place ourselves in relation to our own ancestors, for it must be acknowledged that the vast majority of Muslims today are not ‘converts’ or ‘reverts’ rather they are born to parents who profess Islam, they are children in whose ears the first words were those of the Adhan. The spread of Islam was the result of the individual efforts of men and women who knew to give dawah wherever they went. The work of da’ees, travelers, merchants, ascetics, and governments brought Islam to a remarkable number of peoples and cultures across the globe. In this dual fashion, our collective forbears are both those who accepted the message when it came to them, and, those who spread the message.

Let there be a group among you who call ˹others˺ to goodness, encourage what is good, and forbid what is evil—it is they who will be successful. (Qur’an, Al-Imran 104) You are the best nation raised up for mankind, you enjoin righteousness, forbid corruption and you believe in Allah. (Qur’an, Al-Imran 110).

Say, ˹O Prophet,˺ “This is my way. I invite to Allah with insight—I and those who follow me.

Glory be to Allah, and I am not one of the polytheists. (Qur’an, Surah Yusuf 108)

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The Qur’anic injunctions stated here direct Muslims to engage in proselytizing efforts for the sake of themselves and their fellow man. The companions of the Prophet ‫ ﷺ‬testified to their spirit in conveying the gift of Islam to the people through the legacy of their own lives. Many of the companions ventured far from the Arab Peninsula and their remains can be found in places as central as the Levant and Egypt but also as far as Central Asia and China.

When tracing the spread of Islam, it is common practice to utilize geographic categories for clarity when reflecting upon the causes of conversion and how it took place. For example, there is a marked difference between the conversion to Islam in the Middle East and Southeast Asia. A key similarity between the various geographic parts of the Muslim World is the slow rate of conversion. The speed of the conversion is indicative of the organic willful adoption of Islam by people living within Muslim realms and those living outside of them. Being a Muslim from South Asia, it always seemed important for me to know how and why Islam came and spread there.

Being home to more than six-hundred million Muslims, Islam in South Asia deserves greater study. Even though the sheer quantity of people who have embraced is Islam is staggering to consider when the global Muslim population is roughly 1.8 billion, South Asia is still a peripheral region in the Islamic World even though Muslims make up roughly thirty-five percent of the total population. They form near total majorities in Afghanistan, Pakistan, Bangladesh, and the Maldives and are large minority populations in India, Sri Lanka, and Nepal.

Islam entered the subcontinent with the conquest of Sindh in modern Pakistan by Muhammad bin Qasim in the year 711AD. His conquest left the local population intact and granted them dhimmi status. Their conversion occurred over centuries and was spurred by Arab migration into the region and later by Persians and Turks, after the Ghori Sultans achieved political ascendance over Northern India. South Asia, therefore, was politically dominated by Muslim rulers who were often concerned with secular pursuits and pacification of their states rather than religious conversion as a state policy. This meant that conversion would be slow and usually the result of Muslim migrants, traders/merchants, and Sufi saints interacting with the local Hindu and Buddhist populations. It is also important to note, especially in light of recent political grievances, that hostility between Muslims and Non-Muslims at the local level was uncommon.

This can be attested to by people like Al-Biruni who, as early as the 1030s, was trying to understand his Hindu neighbours in his Kitab al-Hind or as originally titled An Accurate Description of All Categories of Hindu Thought. As Well Those which are Admissible As those which must be Rejected. Some have described Al-Biruni as the first Indologist, while others have called him the father of anthropology.

The ancestors of the modern Muslim South Asian owe much gratitude to those who ventured forth into uncharted territories to invite people to Islam and those who accepted that invitation.

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Our Ancestral history: A glimpse into the past

This letter is dated 24-3-1965, by this brothers’ paternal greatgreat-grandparents. It’s written in Gujarati, and addresses matters related to a family member's upcoming travel. The letter discusses the transportation of ગોદડી - godri (gujarati quilts), money, and luggage from India to South Africa.

-A caring kind soul

This cup means a lot to me, not only is the design of the cup simplistic and shows an image of something which has a 'home' feeling, but this cup belonged to my grandmother. My late grandmother lived her entire life as a disbeliever (my mom is a revert), however, It is important to note that towards the end of her life; she converted to Islam-- alhamdulillah. Just as the prophet cried when he saw the jewellery of Khadija years later, in the same light there is some sentimental value in this cup. Not only was it her favourite, but it also signifies a warm home-- and she was the person to allow for that comfort. -Sudees Mohammed

“This is a receipt from when my great grandfather registered a plot of land in 1944. 4 years later during the Nakba, my family was pushed out of Haifa and internally displaced within Palestine. I still wonder what the fate of every square meter of our land is.” - Taima

“In his 10th grade, my grandfather went into the Air Force and served for 15 years in WW2. My aunt mentioned to me that he became one of Pakistan’s first Aeronautical Engineers and worked for Pakistan International Airlines (PIA)”. - Zainab Inam

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“ખાલ દસ્તો” - (khal dasta)

“વાસણો” - (Vāsaṇa)

One of humankind's most used tools, the mortar and pestle...

Stainless steel utensils are cherished in Indian homes Most commonly made of stone, wood, or metal, and used and were often gifted at special occasions such as worldwide for different purposes. Sometimes, for medicinal weddings. Before the widespread adoption of stainless steel utensils in India--clay, silver, brass, or purposes or endeavours in the kitchen. copper cookware was most commonly used.

The latter is what my great-grandma used her “khal dasta” When cookware was gifted, items were engraved ખાલ દસ્તો for. She’d crush and grind dry spices like fennel, detailing who the cookware belonged to, and what cumin, and coriander seeds, that were needed for her village it was coming from. In the picture above, my flavourful meals.. grandfather’s name is engraved on a stainless steel pot, which was one of the many gifts presented to my parents on their wedding day.

In the era of wedding registries, and Amazon wishlists, the once-intimate nature of gift-giving, has slowly and evidently faded.

ગોદડી - Gōdaḍī (godri)

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Abbasid (left), Ummayad (right) Dirham

A godri is a special blanket that is embroidered and handcrafted by patching various pieces of fabric together. The embroidered cloth is then filled with cotton that is traditionally hand-picked and handfluffed using a wooden tool resembling a bow. In the past, godris were a symbol of one’s prestige in Gujarati society. This godri was gifted to my parents by my maternal grandmother. It's now used when extended family visits. I think the beauty of this bedding lies in its transformation from what was once deemed a valuable asset, to its current humble use. In my home at least, godris serve a noble purpose, providing a foundation for a good night's sleep and fostering warmth, and comfort to our guests. This quilt truly embodies the essence of South Asian hospitality.

Your Historical Twin: Which Historical Figure are you MOST like?

Have you ever wondered what traits you share with a memorable figure of the past?

Well, take this quiz to discover your historical twin!

A) With logic, reason, and a thirst for answers B) With bravery, honor, and a sense of duty C) With determination, I never give up D) With strategy, diplomacy, and finding solutions!

3. How do you champion fairness and equality?

A) I advocate for it through logic, evidence, and equal treatment for all!

B) I fight for it by standing up for what's right, and protecting the oppressed.

C) I uphold fairness by preserving freedom, and refusing to give in to oppression D) I support fairness and equality more passively, i.e promoting education, and uplifting those around me

4. What is the power of education in your eyes..?

A) I see education as the gateway to endless discoveries!

B) Education is the beacon of hope for the oppressed!

C) I view education as a weapon against tyranny and oppression D) Education is the foundation for a brighter, more enlightened future!

If you chose mostly A's, you share traits with Ibn Sina, the great Persian polymath.

Like him, you approach challenges with logic and reason, advocating for knowledge and understanding as the key to unraveling life's mysteries.

5. What kind of a leader do you aspire to be?

If you selected mostly B's, your personality aligns with Salahuddin, the noble and courageous leader.

Much like Salahuddin, you fight for justice and fairness, standing up for what's right and protecting those who cannot protect themselves.

2. How do you face tough times?

Tally up your answers!

If your answers were mostly C's, you embody the resilience and determination of Omar Mukhtar. Otherwise known as the Like him, you face adversity head-on, never giving up in the face of challenges, and standing firm in your beliefs.

A) The mysteries of science B) Issues of justice and fairness C) How people overcome challenges D) The world if education was accessible to everyone

If you lean towards mostly D's, you resonate with Fatima al-Fihri, the visionary founder of the world's oldest existing university. Like her, you believe in the power of education to uplift and empower communities, striving to create a brighter future through knowledge and opportunity.

1. What do you find yourself most intrigued by?

A) An innovator, someone always seeking new discoveries.

B) I aim to be a hero. Someone courageous and inspiring!

C) I strive to be strong, and unwavering in my beliefs D) I dream of being a visionary, empowering others through knowledde!

Written and Curated By: Saniyah Shaikh 72

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Grand Iftar The Grand Iftar during the Ramadan of 2023/1444 AH. It provided a great occasion for the community of Muslims to come together on campus. We were blessed to be joined by Sheikh Alaa Elsayed, who gave a wonderful lecture to the benefit of all those present. The evening was coupled with the fundraising campaign: Feed the Hungry in Your Community, tying together the duties incumbent on Muslims to give in charity and help their neighbours. At the heart of the event were several principles of Islam that are heightened during the month of Ramadan like, compassion for one another and brotherhood/sisterhood. The moment also gave ample time for spiritual reflection and learning.

Taraweeh One of the greatest acts of worship is ‘Qiyam al-layl’ lit. standing at night, the night prayer serves to bring us close to our creator. In solitude the night prayer becomes a time of deep introspection and reflection, it provides healing to the heart and brings peace to the soul. During the month of Ramadan this great act of worship is performed in congregation, this is Taraweeh. Although Taraweeh is usually not performed in the middle or late part of the night it is not an easy act of worship. It requires commitment and discipline especially when the day is spent fasting. This abstinence from food and water during the daylight hours coupled with worship after the Isha prayer organizes daily life around the battle against the lower self and uplifts the spirit. Taraweeh is truly from among Ramadan’s great bounties.

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ne sti a le ep fre

Truly the universal fruit serving that can be found in any home for Iftar. Who doesn’t love a fresh Watermelon with its sweet hydrating flavour that can quench anyone’s thirst after a long day of fasting?

Pheniyan are a type of vermicelli locally called ‘sawwiyan’ in Pakistan. The vermicelli is layered and served during Suhoor/Sehri; it also finds a place at the breakfast table during the day of Eid. Sometimes it is made with Malai and sweetened with sugar, cream, dates, and almonds.

Bengali Piazi or ‘fried onions’ are made with five ingredients, besan (gram flour), green chillies, salt, sugar, and of course onions.

These crisp onions are quick to make and are especially served for Iftar. Piazi comes in many varieties across South Asia, and the Bengali style has an especially distinct and strong spice.

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MIMC 2 0 2 4

MCMASTER INTER-MSA CONVENTION

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In the West, we have a diverse group of people, (al-Ḥ amdu lillaah). All with different ideas, different challenges, different cultures, different backgrounds, and different blessings, but all united upon: ‫ال إله إال هللا محمد رسول هللا‬ lā ilāha illā llāhu muḥ ammadun rasūlu llāhi Despite us agreeing on 99.9% of things, we intentionally, or unintentionally, focus on our differences, even when we just prayed shoulder to shoulder.

This person? Oh he follows that madhab.

Oh, that sister? She doesn’t do XYZ. Oh, that brother? He disagrees with me on that one masallah in aqeedah.

Okay…and?? We agree on 99.9% of things!

In this Dunya, each person comes with unique trials that shape them and tribulations that test them. It is through this ni'mah that we build an unyielding strength of Tawakkul, ultimately striving to reach our purpose: to seek the pleasure of Allah.

But how can we unite again if what we focus on are the minute differences? How can we as Muslims feel one? When we focus on the tribulations our Ummah is facing and the suffering of our collective body, then we will be one again.

MIMC is all about bringing the community together and fostering a culture in which we all respect each other, benefit from each other, bond with each other, make du’a for each other, and achieve the ultimate goal of standing together as the Ummah of our Nabi Muhammad ‫ ﷺ‬on that Day. When our hearts and minds are united, the trials and tribulations we face become easier to bear. And through our Tawakkul in Allah, our hearts remain calm and content, and we are no longer stressed over the tremors of life.

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Abu Hurairah and Abu Sa'id Al-Khudri (May Allah be pleased with them) reported: The Messenger of Allah (‫ )ﷺ‬said,

‫ وذكرهم هللا‬،‫ وغشيتهم الرحمة ونزلت عليهم السكينة‬،‫"‏ال يقعد قوم يذكرون هللا عز وجل إال حفتهم المالئكة‬ ‫فيمن عنده‏"‏‬ la yaq’udo qawmun yathkuroon Allaha azza wa jal illa haffat-hum al malaa’ka, wa ghashiyat-hum al rahmah wa nazalat alaihumu a sakinah, wa thakarahumu Allahu feeman ’ndahu

"When a group of people assemble for the remembrance of Allah, the angels surround them (with their wings), (Allah's) mercy envelops them, Sakinah, or tranquility descends upon them and Allah makes a mention of them before those who are near Him." [Muslim].

Riyad as-Salihin 1448 (al-Ḥ amdu lillaah), Allah has blessed us with so much. Much of which we are, foolishly, ungrateful for. May Allah grant us the ability to be grateful for that which we have and that which Allah has protected us from. A prime example being, this very convention: MIMC. Most people around the world do not have the opportunity to even think about hosting such an event. For this, we shall thank Allah SWT for putting us in circumstances and positions where we not only have the ability, opportunity, and right to dream about having such a united gathering, but to also act on it.

(al-Ḥ amdu lillaah)(al-Ḥ amdu lillaah)(al-Ḥ amdu lillaah) We pray that Allah SWT protects our community, our MSAs, our masajid, our brothers, our sisters, our mothers, our fathers, our children, our youth, our elderly, our entire Ummah! We beg that Allah SWT forgives all our shortcomings, grants us patience and wisdom, eases our affairs, accepts our efforts, and through his divine mercy, admits us all and unites us all in Jannatul Firdaus!

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MIMC HIG

Sh. Sayed Tora

Ust. Taimiyyah Zubair

Sh. Dirie Ahmed

Mufti Abdul Wahab Waheed

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HLIGHTS

Sh. Mikaeel Ahmed Smith

Sh. Musleh Khan

Sh. Usman Qamar

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MIMC highlighted the importance of unity and collaboration within our ummah. It showed me what we are capable of achieving with the right intentions and coming together for the sake of Allah. Even the smallest of contributions make a difference, and MIMC is the perfect example of this :) -Abeer Farhan (Usher and Activities Team)

“Trivia Booth, Trivia Booth, & Trivia Booth”

“MIMC can only be described as the most beautiful product of countless hours of work from the MSA team.

During these two-days, we had the opportunity to deepen our knowledge on deen and create new friendships.

I’m already looking forward to what next year has to offer insha Allah!”

-Anonymous Dedicated Volunteer (Usher & Activities Team)

-Munazza Ahmed (OSP Trivia Booth Enthusiast) “The most memorable moment was “I volunteered largely because I was asked to, but I also wanted to help out clean up at the end, seeing such an however I could. I found the best part event unfold, while quickly trying to of volunteering was catching up with a pack up so that everyone could arrive lot of brothers and meeting people home safely in a timely manner was a from diverse areas and experiences.”

-Anonymous Hardworking Volunteer (Usher & Registration Team)

joy to watch.”

-Anonymous Passionate Volunteer (Bazaar Team)

“No specific moment was my favourite, but it was those nights MIMC in preparation for the weekend, going through issues and coordinating with other teams.”

-Hasaan Bashir (Usher, AV, & Registration Team)

“Among the countless memorable moments, one stands out vividly in my mind: the final panel discussion featuring Sh. Usman, Sh. Hosam, and Sh. Mikaeel. The atmosphere was charged with sincerity and wisdom, and each word uttered felt like a precious gem of guidance. It was a moment filled with blessings, and I pray that Allah continues to shower His mercy upon them.”

-Ahmed Elzaria (Shark Tank Advisor & Marketing Sub-Lead)

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Where the fun started….

The feeling of working alongside other dedicated students through the ups and downs was ultimately very rewarding, and I am very excited to volunteer again next year Inshallah!

-Arshiya Alam (Registration & Activities Team)

“I remember listening to Mufti Abdul Wahab talking about how we leave “The OSP booth at MIMC was is the way we have lived, and truly blessed SubhanAllah! It was perhaps I am not yet living the way I heatwarming to see the want to leave, but I am trying, and community engage in our trivia being a part of this felt exactly like game, showcasing their what I wish I can leave doing....I compeitiveness and knowledge. remember the final panel, my friend The vibrant atmosphere and and I in what felt like a bubble, front generous donations made it a row with lights on the speakers, spiritually uplifting weekend for holding on to time, to each other, to everyone. JazakAllah to all who every last word, and perhaps that participated, may Allah reward perfect end to many beginnings.” your efforts immensely!”

-Ibrahim Qureshi (OSP Trivia Booth) -Anonymous Sincere Volunteer

MIMC Word Search

1. Trials 2. Tribulations 3. Tawakkul 4. Shukr 5. Wing

6. Afterlife 7. Quest 8. Enjoining 9. QQC 10. Unity

11. Dodgeball 12. Shark Tank 13. Pylons 14. MC 15. Ushers

16. Sports Hall 17. Tote 18. AV 19. Bazaar 20. Mushaf *answer key on the next page

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Pg. 84 Word Search Answer Key

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Art by: Arshiya Alam

Front Cover Art By: Zara Vakil Back Cover Art By: Zahra Shahid