Goldie Globe - Throwback Edition

October 31, 2025

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THROWBACK EDITION

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A Publication of the Goldie Margolin School for Girls

Lost in Translation

By Debi Cohen (’27) ne generation thinks phones, so, unlike Gen Z, their "tubular" is a totally bogus technology was not the main focus of phrase. The other can't their social life. Because of that, for gure out if "rizz" is a typo. This is them, slang evolved from cable Generation Z slang versus Generation television, social interaction, and even X slang and they are very different. music. It also probably did not travel as Each generation’s slang varies due to fast as it would nowadays because of the fact that they have distinct ways of the lack of personal technology. expressing their cultures. In addition, An extremely important part each generation’s slang is in uenced by that de nitely gets overlooked when different things to make it more people think about slang back in the congruous to that time day versus now (if period. Gen Z slang is people even think in uenced by factors about it), is how it such as TikTok, spread and how Instagram, Twitter, global Snapchat, and more development can social media platforms. change slang. For This generation grew Gen X, slang up with digital devices stayed mostly in everywhere – which the same few meant access to the countries and internet anytime, traveled by word anywhere. Slang could of mouth, evolve and grow old in magazines, and the US but still shows. Because Rachel (’27) confusing Morah maintain insane of such little ways Rivki with her slang. popularity in Australia to spread slang, Photo Credit: Aliza Wiener (’27) just because of how fast other countries it gets on the internet created their own and the people watching. The use of slang and probably had no clue that social media spiked during covid and it there were other types of slang. Unlike allowed cultural in uences from all over Gen X, Gen Z slang is global except for the world. While this was how slang got the few places that don’t have around in Gen Z, the older Gen X, had technology. Within just a few hours, a very different slang evolution. Gen X Continued on page 2 did not have personal computers or

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Goldie Globe Issue 2

From Slates to Smartboards Page 3

Evolution of Minhagim Page 4

Looking Back to Move Forward Page 5

Memphis Jewry Through the Ages Page 6

Continued from page 1

get a laugh in too. Another difference people can learn a new phrase or is that while Gen Z slang is getting word and then incorporate it into updated or added to basically every their culture. That really shows the other day, Gen X slang would go impact that weeks or months without slang makes changing. The last big by using difference is how they are technology to used. Gen Xers often used be able to slang to be independent or connect rebellious, like saying “as if ” people all to your parents was basically over the telling them to buzz off. But world. As of Gen Zers use slang to be right now, more expressive, especially Ms. Gray looking confused people create with online interactions. at the slang written on the slang, but, In case you were board. with up-andwondering, much of slang Photo Credit: Rachel Sanderson itself is not just random coming (’27) technology, words people made up and slang will gave a de nition to. Slang is probably change again to adapt to words made out of other words to new technology and this new make them shorter or slightly change technology might just create more the meaning but keep the same root slang for people to use. word. It helps express feelings that Now, circling back to the different older words just don't do justice for. ways of expressing their cultures.

Slang has become such an intricate Both generations had multiple detail in so many people's lives that similarities, such as using sometimes people do not even realize entertainment as a way to spread they are using slang. slang and using slang to express Alright, we've had a lot of discussion sarcasm and humor. At the same on how slang is different and how it's time, there are a lot more differences. similar so let's see if we can actually For example, Gen X had to count on match them up. Don’t worry, we’re their tone and attitude to get the using de nitions so everyone point across while Gen Z uses emojis understands what's being said. To and abbreviations to make their start with the basics, rad (Gen X) and point. It has become very humorous re (Gen Z) both mean cool or really so that even off the screen, slang is good. Here's one where I de nitely still able to get the point across and prefer the Gen Z version more: rizz

(Gen Z) and bodacious (Gen X), which both mean attractive or charming. The next one I actually dislike the Gen Z version, which is ick, compared to the Gen X version, grody, which means gross or disgusting. Ick actually means offputting or something that suddenly makes someone unattractive. While that isn’t the best match, they are used in the same context usually. The last one is to take a chill pill (Gen X) and it's not that deep (Gen Z) which both mean to calm down. As we see from the matches, slang doesn't really change that much but rather adjusts to the different time periods.

The question that everyone seems to be asking is which is better?

Honestly, I'm not sure which one is better. Each slang word is different and don't all have counterparts in different generations. They can't really be compared in the case of which one's better because of how different they are. I might be a little biased if I give my opinion but I'm going to anyway. Gen Z slang makes way more sense than Gen X slang.

That's my opinion because, to me, Gen X slang really makes no sense.

I'm sure they made sense back then, which is what really mattered. Just like how many parents (who I'm sure will read this) have no clue what their kids say when they use slang but know that somehow the kids know what they are saying. At least we all speak English!

This month's issue is sponsored by

Josh and Stacy Sanderson In honor of the dedicated editors of the Goldie Globe!

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October 31, 2025

From Slates to Smartboards

By Avigayil Sa er (’29)

classroom and the gym was the ave you ever wondered cafeteria! how the school has Avigayil Sa er- Now, we have a changed since its STEAM lab, eld, and newly establishment? What was it like 70 renovated Beit Midrash. years ago? Well, let's nd out!

2. Were there any special Today, we have three traditions or events at the different perspectives spanning school? multiple generations. We have Mr. MS- The MHA had an annual Louis Sa er, who attended in 1952, Memphis Cotton Carnival. People in Tova Sa er Frenkel, who attended the community would make food and from 1993-2008, and Avigayil Sa er, sell it! And the school invited Rav a current ninth grader graduating in Moshe Feinstein z’tl to speak at the 2029. Let's see the differences and boys’ High School dedication. similarities in their answers after TSF- There was school on Sukkos, interviewing them! which was a blast! And the Alumni 1. What was the school building game, where I sat with Bubbie selling like when you attended? Which tickets and food. Also, during Purim buildings were there and which when the high school boys visited weren’t? each classroom hyping everyone with Mr. Sa ersongs. I loved the The rst Senior-Freshman building “Kidnap” at midnight! started in a We went to Walmart, one-room drove to Shelby Farms, schoolhouse the radio station, and downtown. nished with breakfast.

Then the I also loved ‘Senior school moved Ditch Day,’ the canoe to the Baron trip, and the Hirsch on 4th Gatlinburg Shabbaton. and AS- We have the Washington. annual science fair and It moved school-wide poetry again to the contest. We also have Anshei Shul siddur and chumash on North plays.

Avigayil Sa er (’29) and family, all Parkway and 3.

How did alumni of MHA. Belview. Now, students get to Photo Credit: Avigayil Sa er (’29) the current school? Were there location is on any buses?

White Station. At that time, it was MS- A big yellow school bus went K-8th grade. There was no gym or around the community. The school the Beit Midrash. And the eld was a was always in the neighborhood. lake!

When the school moved around, the Tova Sa er Frenkel- The current people moved with the school. buildings are for students K-12th.

TSF- Everyone drove to school. No The Beit Midrash, and the boys’ one walked, and when we got to high dorm were there. The playground school everyone drove each other. and the eld were both there also.

AS- Many people drive but there are The lunchroom was the Kindergarten walkers and bikers too.

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School News

4. What kind of extracurricular activities were popular?

MS- MHA had baseball and basketball teams. It was very popular and many people joined and watched the games on Saturday night.

TSF- They offered basketball, which we all made the varsity team, and an annual play.

AS- MHA offers many extracurricular sports! Flag football, basketball, tennis, golf, and soccer shots.

5. How did technology in the classroom change over the years?

MS- Everything was on paper and we did a lot of cursive writing.

TSF- We also learned cursive! Only essays were typed. My parents made me write the essay rst and then copy it to the computer! SATs were taken by hand.

AS- Now, a lot of assignments are on the computer. We write essays, answer questions and read passages on them.

6. How did your friendships shape your life?

MS- I was friends with many guys, but we all went our separate ways afterwards.

TSF- There's nothing like a childhood friend who knows you and your family. You don't need to explain anything because they lived it with you.

AS- Friends help shape your personality and are always there! It’s always nice to have a friend who knows you well.

And there you have it: a journey across generations showing how much has changed, yet the school’s values of community, and learning remain. From slates to Smartboards, the spirit continues!

October 31, 2025

Evolution of Minhagim

By Sophie Chaifetz (’29) inhagim, or customs, are different for each family in the Jewish world. Each of them have many aspects that aren’t known to everyone, even those who follow them. People nd that they just follow minhagim because they always have and it’s what their parents did. Although these minhagim aren’t required by Halacha, they still hold a great signi cance for Jews all over the world. Each of these different minhagim evolve over time, with some changing and some even getting lost. But what causes an important and respected minhag to change?

Changes in our modern values and new discoveries often require the minhagim to be adjusted. Most of our customs have changed since the time the Beit Hamikdash stood, even the things that are normal in our day to day lives now. For example, breaking a glass at a wedding was really only ritualized after the destruction of the Beit Hamikdash because our past should always be on our minds. The groom breaks the glass at the wedding to remind us that even in the happiest times, we have to remember the sorrow of the destruction of the Beit Hamikdash. A lot of our minhagim are related to the Beit Hamikdash’s destruction. One of those is the minhag to put salt on our challah on Shabbat and on other holidays. The reason we do this is because during the times of the Beit Hamikdash, we would put salt on our korbanot (sacri ces), thus commemorating the traditions of such an important time in our history.

Another minhag that relates to the Beit Hamikdash is how some people have the custom to face Yerushalayim (usually to the East) when they pray. This minhag goes back to Shlomo Hamelech, back in the time of the rst Beit Hamikdash. He said that if anyone prayed toward the Beit

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Hamikdash, Hashem would hear their we are required to do. prayers. Since the Beit Hamikdash was Some people do things without destroyed, we now just pray towards even realizing it’s a minhag. An example Yerushalayim, hoping for the same of that is when most religious Jews effect. If you live in Yerushalayim, you cover their eyes with their dominant would pray towards where the Beit hand during the Shema. This minhag Hamikdash stood before it was originated from the time of Yaakov destroyed. This custom is seen in the Avinu. Over time, it spread and book of Daniel, where he prays facing became a very common minhag. The Yerushalayim with the windows open. reason we do this is to prevent Because of this custom, many shuls distractions while reciting the prayer. have been built to face that direction.

Placing your dominant hand over your It’s remarkable to see how a custom eyes is intended to help you focus on that started thousands of years ago the meaning of the Shema, which is now in uences something as central as saying that Hashem is the only G-d. how we build our shuls.

Some people have the custom to put Some three ngers over their minhagim don’t have eyes, the pointer and to do with the Beit the ring nger on Hamikdash though, their eyes and the like whether you middle nger can eat kitniyot on between. It represents Pesach or not. And the Hebrew letter, many minhagim shin. It serves as a differ based on the reminder of the family, which is meaning of the clearly seen on Shema.

Pesach where Minhagim can Ashkenazi families also build on things Ariella Caplan (’29) covering her have a minhag to not that someone is eyes while saying Shema.

Photo credit: Margalit Goldkin (’26) eat kitniyot (ex: rice, required to do, like beans), and Mishloach Manot(giving Sephardi families do gifts of food on Purim). so freely. The reason Ashkenazi Jews The minimum amount to give is two stopped eating kitniyot is because the different food items and you have to Rabbis didn’t want there to be give to at least one person. This confusion between that and chametz, amount is required, but some have the which look similar and are very easily custom to do more. There is no limit confused. Even if now we are less on how much you can give; some worried about confusion, we still obey people even like to give them to entire the minhag set forth by the rabbis communities. centuries ago. Sephardim still eat Our minhagim have ancient kitniyot because when the Ashkenazi roots, even though some of them have people rst said they weren’t eating it, grown and developed as our the Sephardic communities didn’t communities grow and develop. agree. They thought that there was a Minhagim play a big role in our lives big enough difference between the two and they mean a lot to different people. that it was okay to eat them. For cases This all shows how things can change like this, people say “Minhag Yisrael but we still have to work in unity to K’hilchata.” This means that a minhag continue serving Hashem the best we can be turned into a halacha, something can.

October 31, 2025

D’var Torah

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Looking Back to Move Forward

By Sara Shimanovich (’26)

yet it chooses to provide us with a his week’s parsha is Lech “throwback,” bringing up where Lecha, a parsha known to Avraham comes from without even many to lay the foundation saying where he is going. for Judaism. Hashem begins right Rashi and Midrash Rabbah away with His Commandment to bring a beautiful answer to this Avraham: “‫ֵאַרצְָך֥ וּ ִממּֽוֹלַדְ תְּ ָך֖ וּמ ֵ ִ֣בּית‬ question. Rashi suggests that by ְ ‫לְֶך־לְָך֛ מ‬ explaining these many steps in ‫אַראֶ ֽ ָךּ‬ ְ ‫ֲשׁר‬ “Go for ֥ ֶ ‫אָביָך אֶל־ה ָ ָ֖א ֶרץ א‬,” ִ֑ painstaking detail, we can see that yourself, from your land, from your each one became progressively harder birthplace, and from your father’s for Avraham to leave house, to the land behind and let go of. The that I will show Midrash Beresheit Rabbah you.” Avraham, elaborates that they each with a vague were a representation for a sense of direction different in uence on and yet a strong Avraham, each description drive for truth, holding a distinct packs his bags signi cance for him. “ ֥‫ֵאַרצְָך‬ ְ ‫מ‬ and gathers his – your land” represents his family to embark culture, “ ֖‫ – וּ ִממּֽוֹלַדְ תְּ ָך‬your on their journey to this unknown birthplace” refers to his land. This pivotal ingrained behaviors, and, moment in Jewish lastly, “‫אָביָך‬ ֑ ִ ‫ – וּמ ֵ ִ֣בּית‬your Hodaya (’27) looking back at history marks father’s house” refers to the Avot to know how to move Avraham’s family in uence. Not only is forward.

Photo Credit: Sara Shimanovich beginning steps Avraham commanded to go (’26) into destiny – not somewhere that is only his own, but completely new to him, but that of his entire posterity. The very also to leave every piece of familiarity beginnings of the Jewish people and from his past in which he found their ties to the land of Israel all come comfort. This is an incredibly dif cult back to this instant and this very task. Avraham is being forced to erase commandment. Lech Lecha - go for every trace of his life and follow yourself, and by extension, your blindly after Hashem. Avraham truly future as well. has to look back at his past and Upon rst glance, it seems abandon all its in uence. obvious that this is the start of The discussion of Avraham’s something new. However, the Torah past and his desire to follow after surprisingly characterizes this Hashem despite it reminds us that in incredibly signi cant juncture as an order to truly understand who we are, act of leaving behind. The text we have to remember our past. What describes in deep detail everything kind of people are we? What kind of that Avraham, and we as a nation, things can we look back on and strive are intentionally moving away from. to improve? The Torah often uses the So why does Hashem emphasize what past to highlight the growth of Avraham is leaving; his land, his someone or something. We see this birthplace, his father’s house, with our constant remembrance of especially when it should be about “‫זֵכֶר לִיצִיאַת ִמצ ְַרי ִם‬,” “remembering the him moving forward? The Torah Exodus of Egypt,” which we recall could have easily left out these words, constantly. We remember our slavery

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in Egypt – the very epitome of our past selves – on Pesach, Kiddush on Shabbat, and everyday in our Shema prayers. But looking back on the past doesn’t mean that we need to xate on it or berate ourselves for it either.

We don’t only focus on everything that came before, but we appreciate how far we’ve come since. This commandment of “Lech Lecha” given to Avraham demonstrates to us that in order to move forward, it’s necessary to look back and re ect.

Until he can overcome his experience and take away the lessons learned from his land, birthplace, and father’s house, Avraham is unable to proceed to the new land he is being promised.

To help us connect to this idea on a personal level, it is important for us as Jews to recognize that we are constantly being forced to move on and leave behind pivotal pieces of our past. It can be dif cult in the modern age to look ahead with hope when being faced with harsh realities, whether it be our devastating slavery in Egypt or heartbreaking events like October 7th. Similar to Avraham, we are required to look back at these moments in our history in order to truly move forward and become the nation that we are today. Not only is Avraham moving forward a physical journey, but a spiritual one as well, as he’s moving forward by looking back at the past.

Another signi cant lesson we can learn from Lech Lecha is Avraham’s bitachon, faith, in Hashem.

Avraham was commanded by Hashem to leave his home and he did so without a single question to ask.

His trust in Hashem is something we can all strive towards in our lives.

Avraham’s faith in God, willingness to start anew, and ability to through it all, re ect on his past, sets an example for the Jewish people as we continue in Avraham’s footsteps.

October 31, 2025

History

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Memphis Jewry Through the Ages

By Hodaya Harary (’27)

family. Eventually, Andrews started emphis? Where is working as city alderman, a Memphis?” “I government position that allowed him think I’ve heard of to put his bright ideas for the Jewish that place; is that in Mexico?” These community into motion. Andrews are just a few of the many responses I helped create a Jewish cemetery for his have received upon sharing my brother, and in the process, founded hometown with other Jews from bigger the Hebrew Benevolent Society, a communities. Anyone who has ever left project that is still ongoing to this Memphis has likely run into Jews from day. all over the world, from communities After the launch of the Hebrew big and small. Among these places, Benevolent Society, the Memphis however, Memphis always seemed to Jewish community gained momentum stick out. Whenever I would tell people like never before. In 1853, the where I’m from, I was often met with a organization decided to create the rst look of confusion or a furrowed brow Memphis congregation – B'nai Israel, – and honestly, which met in the back of who could an obsolete bank. At blame them? that point, the Jewish Memphis community was on a surely isn’t roll, opening up charity home to the organizations, breakbiggest Jewish off congregations, and population, even a social club. and I wasn’t However, the outbreak shocked that of the Civil War our changed the Jewish community scene in Memphis didn’t seem as entirely. present on the Memphis, buried deep map. What in the Confederate Margalit Goldkin (’26) standing in people don’t South during the Civil front of the historical Baron Hirsch know, War, became a new Synagogue. however, is and precarious Photo Credit: Hodaya Harary (’27) that Memphis environment for its has a rich Jewish community.

Jewish history that stretches back Throughout the war, Jews continued to centuries and has served the partake in trade and other commercial community in both rain and shine. dealings with gentiles frequently. This Dating back to the early 19th serene period for the Jews in Memphis century, Memphis began to attract screeched to a halt with General more Jews with its growing riverside Ulysses S. Grant’s General Orders No. economy – David Hart being the rst.

11. This order targeted Jews from all Hart was a Jewish pioneer of sorts, over Tennessee, Mississippi, and promptly establishing an inn and Kentucky, with the hopes of expelling saloon in the ourishing commercial Jews from bigger southern hubs. town. Although Hart moved away, his Grant’s directive was incredibly in uence had succeeded in drawing accusatory, stating that, “The Jews, as other Jews to the area. Later on, a class violating every regulation of Joseph Andrews, an af uent cotton trade established by the Treasury salesman, settled in Memphis with his Department and also department

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orders, are hereby expelled from the department within twenty-four hours from the receipt of this order.” Not only did the General fail to provide relevant evidence for the banishment of Southern Jews from their homes, he even limited them to a 24-hour window in hopes of expediting the process! Jews in these areas, including Memphis, were rightfully outraged.

After a stream of harsh backlash and protests, President Lincoln quickly revoked the order, to which the Jewish community was incredibly grateful.

Following the yellow fever epidemic, which devastated the Jewish community along with the rest of Memphis, the city rebuilt with the help of new Eastern European Jewish immigrants.These immigrants, along with other Jews, began to settle downtown in an area known as “the Pinch.” The Pinch, which consisted of twelve blocks, grew tremendously, expanding into an array of shops, restaurants, and housing units – a Jewish haven of sorts. It even led to the original formation of Baron Hirsch Synagogue, which could be found way downtown among the Pinch’s many other establishments. The founding of this Orthodox synagogue attracted even more Jews to come down to Memphis, and thus, the small southern commercial town evolved into an impressive Jewish community of all different denominations. The Margolin Hebrew Academy was also created later on, in 1949, spearheaded by the efforts of Rav Nota Greenblatt, and has continued to grow, along with the community as a whole, over the course of nearly eighty years.

Although the details of the incredible Memphis Jewish community remain unsung to other larger Jewish populations, the deep and cultured history of Jews in this city and its evolution over time remains inspiring as our community continues to grow and make its mark.

October 31, 2025

Feature

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Which Generation are You? Take this quiz and nd out which generation you are, answers can be found at the bottom.

By Ariella Caplan (’29)

5. Who is your favorite singer?

A. Adele B. Taylor Swift C. Whitney Houston D. Billie Eilish 6. You’re throwing a party, you have a…

A. Karaoke night B. Sleepover C. Throwback theme D. Dance party 7. What is your favorite animal?

A. Horse B. Cat C. Tiger

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9. How do you concentrate when doing homework?

A. I will stay up late if I have to. I am very dedicated and focused when it comes to work/school.

B. I will try to focus, but if I don’t understand something, I’ll ask ChatGPT, and maybe then I’ll understand it.

C. I’m naturally skilled at doing anything school-related, and I don’t really need to concentrate. I just do it.

D. I don’t have a long attention span, so doing work is harder for me. I’ll study a little bit each day.

Answers:

If you chose mostly A’s…

You are a Millennial! Born from 1981- 1996, you are an ambitious hardworking person.

4. What is your dream job?

A. Software engineer; I’m more creative and like to problem solve B. Nurse/doctor; it has lots of opportunities, and I would be nancially stable C. Entrepreneur; I can be my own boss and have a stable work-life balance D. Social media in uencer; it’s exible, and I could be famous

8. What is your favorite season of the year?

A. Spring; everything is blooming and it starts to get warmer B. Winter; it’s cozy and you can sip hot chocolate by a warm re C. Fall; it’s nostalgic and the nature outdoors is colorful D. Summer; it’s sunny weather and no schoolwork

If you chose mostly B’s…

You are Gen Z! Born from 1997 to 2012 into the world of internet and social media, you are socially aware and passionate for what you believe in.

3. You’re feeling hungry, what do you grab as a snack?

A. Crunchy popcorn B. Spicy Takis C. Cheesy pizza D. On-the-go protein bar

Honey Badger

If you chose mostly C’s…

You are Gen X! Born from 1965-1980, you enjoy the great outdoors and care a lot for the people around you.

2. What do you enjoy doing in your free time?

A. Relax and listen to music B. Scroll through YouTube/TikTok C. Go shopping in the outdoor mall D. Play Roblox

D.

If you chose mostly D’s…

You are Gen Alpha! Born from 2010 until 2024, you are humorous and kind, but may be a little too immersed in your digital world.

1. What is your favorite social media platform?

A. Facebook B. YouTube C. Twitter D. TikTok

October 31, 2025

Feature

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By Yonina Lichter (’26)

Remember When… o ed t s u we ve a ha in the h couc unge? o l

have t ’ n d i b we d arry a fo c to ith us? w

ke bro to s u b g our n goin re dow r natu ou rip? t

we lost p and had ower c in the lo lass wer school library?

we dro hours ve 14 Israel to the parad DC? e in

we did yo ga instead of PE?

elective period was right before lunch?

we were ab le to keep ou r phones the whole day ?

Guess the Teacher

By Adina Schwartzberg (’28)

Answers: Top row (Left to Right) : Morah Rivki, Mrs. Grunwald, Mrs. Brown Bottom row (Left to Right) : Mrs. Nissan, Mrs. Crews, Dr. Kennon Goldie Globe Issue 2

October 31, 2025

Spot the Difference

Try to nd all the differences, we bet you won't! If you think you've found them all, send them in to rachel.sanderson@mhafyos.org

Etta’s Hot Take This week I come to you from the horri cally humid state of Florida with an urgent message: drive-in movies need to make a comeback. While the 1950s had some truly tragic (and I mean tragic) fashion choices (yes, I’m talking about poodle skirts), this era had some redeeming qualities, mainly, dun dun dun, the drive-in movies. So, you may ask, “Oh, wondrous writer full of wisdom, why do drive-in movies need to make a comeback?” And I will answer you, “I’m so glad you asked, random reader - I will tell you why.” Have you ever been relaxing, enjoying your night out at the movies? The temperature is a perfect fty eight degrees, the seats go all the way back, and, best of all, the movie is splendiferous (yes, that is a real word). You think to yourself, “Wow, this must be what cinematic bliss feels like.” You have not a care in the world UNTIL… the person behind you starts chewing obnoxiously loud – so loud, in fact, that you wonder if they broke the sound barrier, ruining your perfect movie experience. Now this whole disturbing experience could have been easily avoided. At a drive-in, you bring your own snacks and you have complete control over your car's air conditioning. You won’t have to worry about some random guy with slides and disgusting socks (that for some reason he has pulled over his sweatpants) spreading his nasty feet out on your chair. No random reader, you will have you and your car and the glory of sweet uninterrupted cinema.

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GMSG SNAPS GMSG Lady suit up.

Only eight, butMacs the energy is midlife crisis with Photo Credit: Sarah Kahane (’25) sprinkles.

Photo Credit: Rivki Wiener

Is it the 70’s or 2019? I guess we’ll never know…

Photo Credit: Daphna Kam (’28)

Neima and Margalit can barely contain their excitement for learning.

Photo Credit: Neima Rovner (’26)

Sara and Adina show off their best penguin impressions. Hodi and Aliza model the best way to look at a camera.

Photo Credit: Rivki Wiener Photo Credit: Yaheli Zalman (’28)

The future of Torah Tours.

Photo Credit: Rachel Sanderson (’27)

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Sara heads toward dictatorship, with Rachel close behind.

Photo Credit: Sara Klein (’28)

Freshman gather to plan their GMSG takeover.

Photo Credit: Aliza Wiener (’27)

Zionism takes over the Agricenter.

Photo Credit: Margalit Goldkin (’26)

October 31, 2025

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Goldie's Guidance Dear Goldie, It’s my rst time going to a real school, and I'm really nervous. I can’t remember another time when I’ve had such unbearable sleep. My mom has homeschooled me for as long as I can remember. Only now am I even allowed to go to a real school, #Strictparentsalert. I’m 14 years old and going into tenth grade; I'll be the youngest and apparently the shortest one in my entire class (and grade). This year has to be good, mainly because I am not going back to recess in our backyard sandpit. The problem is that I have absolutely no idea what in the entire universe to do or not to do. Do you have any tips from when you were a kid? If so, please send ALL of them.

Sincerely, Homesch00l_Hannah1234 Hold your horses, Homesch00l_Hannah1234, This question brings back so many (almost all good) memories of my childhood. I was what you would call a dweeb to a queen. I was snazzy, sassy, and oh so classy. All throughout growing up, I went to the same school, and I rocked, or in my day, I was the cat's meow. This one time, we had a school sleepover in the gym. The music was a banger, and wow, you should’ve seen my dance moves; I would’ve swept you off your sleeping bag. Now, in high school, EVERYTHING changes, so you'd better start getting ready. Things will most likely either change over the holidays or the summer beforehand, so get prepared. In my case, our class clown was a complete buffoon; she would have lunch detention with Principal Frank almost every day. We watched her scrape mint or fruity avored gum off from under the school’s long lunch tables, ewww. But when the next school year started, no one could believe that she was the same person. Just like that, in the blink of an eye, her entire school life was altered. Now, it’s only your rst year, so don’t get your hopes up, especially since you’re only starting now - unlike me, who was swell from the moment I walked onto campus. Be prepared to get laughed at and joked upon or maybe even shoved into a locker, just FYI. If you want to avoid that humiliation, your rst tip is to rock the stage with all you’ve got. And modesty is a NECESSITY. I was the queen of my school while my knees, elbows, and somewhat collarbone were covered. If that’s not skill, I don't know what is. This is to show your inner respect towards yourself. The biggest tip I can possibly give (because let’s be real) is to honor yourself, where you come from, and what you want to do moving forward for your inner self. Now, get your bottoms off the couch, stop being a lazy potato, and show that school what you are made of. Hopefully, it’ll be better than a teen playing by herself in her backyard kiddie sandpit.

To accomplish this and be as fetch as I am myself, follow these rules: 1. Wear neon (up to twice a week).

2. Shower EVERY night (NO exceptions).

3. Know your favorite movies - always a good conversation starter.

4. Go to all the hip events, woo hoo.

5. Don’t be the rst person to hand in a test, but never be the last.

6. Always have extra snacks in your locker, especially hard candies and Takis.

7. Join school sports and clubs; you’ll have tons of fun.

For each year of high school, I was in a different club and somehow became president of all of them. Whether it was golf, YUNMUN, basketball, or mock trial, I dominated in every area. In ninth grade, when I was on the golf team, all I ever wanted to do was score a hole in one. Long story short, never just swing your club as hard as you can – someone will end up in the hospital. Sadly, my golf ball didn't even make it close to the hole; it landed in the sandpit, oh, diggity darn it.

Overall, school will only be as good as you make it, but never take for granted some advantages of being homeschooled. Like ending around two in the afternoon. You will now be leaving the same time the sun leaves the sky.

If you're still having dif culties after following my tips, look again because you're doing something wrong.

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October 31, 2025 fl

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Goldie Globe Issue 2

Goldie Globe Issue 2

October 31, 2025

Letter From the Editor

Dear Readers, Sefer Bereishit, which we just began, tells the story of the start of the world and Am Yisrael. In this issue, we use the re ective time period to have our GMSG “throwback.” We looked back on the history of the words we use, the school we go to, and the community we live in. Please enjoy this entertaining and enlightening issue that brings the past to the present!

To sponsor an issue for just $30, email Rachel Sanderson at rachel.sanderson@mhafyos.org

GOLDIE GLOBE STAFF Neima Rovner Editor-in-Chief

Hodaya Harary Assistant Editor-in-Chief

General Staff

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Etta Kurinsky Debi Cohen neima.rovner@mhafyos.org hodaya.harary@mhafyos.org Adina Schwartzberg Yaheli Zalman Aliza Wiener Margalit Goldkin Daphna Kam Layout Editor / General Editor Managing Editor Abby Lewis aliza.wiener@mhafyos.org margalit.goldkin@mhafyos.org Rena Siegel Sara Shimanovich Rachel Sanderson Yonina Lichter Ariella Caplan Senior Editor Features Editor sara.shimanovich@mhafyos.org rachel.sanderson@mhafyos.org Chaya Devorah Besser Maytal Davidovics Sara Klein Faculty Advisors Miriam Kaplowitz Assistant Layout Editor Mrs. Ashley Brown & Rivka Ruderman sara.klein@mhafyos.org Mrs. Rivki Wiener Avigayil Sa er Sophie Chaifetz