In this issue:
• Special Section: MMFA Impact Report
• Southern Province Lay Ministry Program
• Companion to the Catechism
• Recovering from Helene
• and more!
Summer Reading from the IBOC
from
When developing marketing and promotional plans for your event, product or service, be sure to include The Moravian Magazine in the mix!
Advertising in The Moravian gets your message to more than 13,000 Moravian households in the U.S., Canada and around the world. Our cost-effective advertising options offer a unique opportunity to spread your message, promote your event and offer products and services to a Moravian audience.
For more information and to get started advertising in The Moravian, visit www.moravian.org or e-mail pubs@mcnp.org.
Our Lamb has conquered. Let us follow Him.
In essentials, unity; in nonessentials, liberty; in all things, love
God Creates. God Redeems. God Sustains.
We Respond in Faith, Love and Hope.
Visit our website at https://www.moravian.org. Letters to the editor, address corrections, and other correspondence may be e-mailed to the editorial staff at moravianmagazine@mcnp.org
On the cover: Raindrops on a linden leaf, common in many Moravian Church places.
Photo by Mike Riess, IBOC.
PONDERINGS
Telling our story through The Moravian
Once Lent and Easter pass, things seem to slow down a bit in our church world. We put so much effort into celebrating the resurrection of Jesus that the “after time” is quiet by comparison.
But from where I sit, there’s much going on in our Moravian Church right now. And we at The Moravian Magazine are gearing up to share as much of the activity as we can.
In coming issues (and yes, we are continuing to bring you The Moravian!), we will be looking at efforts to house the homeless, feed the hungry, teach our children, grow our ministry, train our pastors and much more.
In this issue of the magazine, you’ll get a glimpse of some of what’s happening—like the expansion of a lay ministry training program in the Southern Province, the introduction of a new resource for teaching the Moravian Catechism and the efforts to repair hurricane damage at Laurel Ridge.
At the same time, we look at how one congregation found a way to feed their local hungry, and another has introduced a caring resource to help those navigating the loss of a loved one.
And in the center of this issue, you’ll find the Moravian Ministry Foundation’s Impact Report 2024 – an in-depth look at the work they are doing to move Moravian ministries forward…together. We are partnering with them to ensure that everyone has an opportunity to see the impact of their work. In our next issue, we will also be bringing you the Board of World Mission’s annual report.
Telling the stories of our Moravian Church and its people is at the core of what we do here. While we have much to cover over the coming months, I need to hear from you. Do you have stories of faith, love and hope in your congregations that you would like to share? Things that are happening in your part of our Moravian Church in America that could inspire, inform or educate others? Topics that you would like to know more about? Then reach out and let me know!
Get in touch via e-mail at moravianmagazine@mcnp.org. With your help and ideas, we can continue to make The Moravian a central source of information and inspiration about your church.
And know that while it may be a quieter season in our church, there’s much to be excited about!
Peace,
Mike Riess, Editor
(ISSN 1041-0961)
Issue 1 2025, Vol. 56, No. 1
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Official Journal, The Moravian Church in North America, Northern and Southern Provinces
Published by the Interprovincial Board of Communication, 1021 Center St., Bethlehem, PA 18018.
Subscription rates:
$15.00 per year, U.S.A. & Canada; $18.00 per year, all other countries.
Individual copies available for $3.00 each.
The Moravian is sent to the families of the Moravian Church as a privilege of membership. Non Profit postage paid at Bethlehem, PA. Circulation: 16,000
Continuing The North American Moravian, The Moravian and The Wachovia Moravian.
Michael Riess, Editor
Susan Kiefner, Communications Assistant
Jill Bruckart, Customer Relations/Business Assistant
Interprovincial Board of Communication
Amy Frantz Gross, chair.
Dave Bennett, Christy Clore, Shana Angel, Peggy Carter, Austin Craver, Lynnette Delbridge, Bruce Nelson, Dominique Richards, John D. Rights
Design by Michael Riess, IBOC.
Address all correspondence regarding articles, subscriptions, or advertising to The Moravian, 1021 Center St., Bethlehem, PA 18018 Phone: 610.867.0593, x702 800.732.0591
e-mail: moravianmagazine@mcnp.org www.moravian.org
Contents © 2025, Interprovincial Board of Communication, Moravian Church in America. All rights reserved
A CHRISTIAN EDUCATION
Southern Province works to train candidates for lay ministry
At the 2022 Southern Province Synod, delegates passed Resolution 11, asking the Provincial Elders Conference to establish licensed ministry to better serve Souther Province congregations and fellowships. Acting on this resolution, the Commission on Ministry and the Commission on Congregational Development appointed a Lay Ministry Task Force to study the possibility of establishing a new order of licensed pastor to perhaps replace Provincial Acolytes and to work with the provincial staff in creating a lay ministry training program. Though study will continue concerning the establishment of a new order of lay ministry in preparation for the 2026 Synod, the Commission on Ministry, in conjunction with the Lay Ministry Task Force, has already embarked upon an exciting adventure this
year, inaugurating an intentional 12-month Lay Ministry training program for those currently serving or preparing to serve as provincial acolytes in the Southern Province.
Currently, seven people participate in the 13-month Lay Ministry Training Program which began in August of 2024: Bruce Ayers, provincial acolyte at Mt. Bethel Moravian Church in Cana, Va.; Justin Peart and Monique Richards, provincial acolytes for the South Florida pastorate, Thomas Williams, provincial acolyte for the Sarasota, Fla., Moravian Fellowship, and Phyllis Brownlee, congregational acolyte at New Hope (Fla.) Moravian Church. Ted Kimball, Pine Chapel Moravian, Winston-Salem, N.C. and Andy Fulp, coordinator of the Savannah (Georgia)Fellowship, also participate
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The Rt. Rev. Lane Sapp, director of the Southern Province Commission on Ministry, with Provincial Acolytes Thomas Williams, Justin Peart, Phillis Brownlee (congregational acolyte) and Monique Richards.
Lay ministry
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in the training program as they prepare for future service as provincial acolytes.
In the Southern Province, provincial acolytes are those authorized by the Provincial Elders’ Conference to serve as lay pastors of congregations. Usually, provincial acolytes are appointed for one year, which can be renewed. After instruction, provincial acolytes are authorized to administer the sacraments in the congregation to which he/she has been appointed.
The Lay Ministry Training Program meets each month for two hours using Google classroom as a platform for learning. Students in the program enter the Google classroom ahead of time where they can view videos and read materials in preparation for each class module. For example, training modules include Moravian theology, polity, liturgy, the sacraments, Biblical interpretation, teaching, preaching, pastoral care and conflict management, to name a few. During the initial months of training, the class has been privileged to have scholars, bishops and pastors join us
as guest lecturers and teachers.
Andy Fulp, coordinator of the Savannah Moravian Fellowship reflects:
“As the Coordinator of the Savannah Moravian Fellowship, my journey through the Lay Ministry Training Program has been nothing short of transformative. When I first joined this 12-month program, I expected to learn about Moravian practices and theology, but what I have discovered is far more profound—a deeper connection to my faith and to the broader Moravian community.
“The program’s structure is both intentional and inspiring. Each monthly virtual session delves into critical aspects of ministry, from Moravian theology and scriptural interpretation to pastoral care and conflict management. What makes these sessions truly exceptional is not just the comprehensive curriculum, but the passion of our instructors and guest lecturers who generously share their expertise.
“The most unexpected gift of this training has been my fellow classmates. Their stories, commitment, and diverse experiences have been a constant source of motivation. Hearing about their congregations
Andy Fulp, coordinator of the Savannah (Georgia) Fellowship, is part of the lay ministry training program. Here, he leads worship during the sunrise Easter service with the Fellowship.
and personal journeys reminds me that our Moravian legacy is living and breathing— shaped by individual stories yet connected by a shared commitment to service.
“ With each class, I feel my understanding of ministry expanding. My confidence grows, not just in planning for our fellowship, but in truly leading and serving. I am learning to present scripture more effectively, organize study materials more thoughtfully, and connect more deeply with the larger Moravian Church.
“This course has opened my eyes to dimensions of church service I had never before appreciated. I am beginning to understand the profound historical influence of the Moravian Church and how our beliefs and traditions continue to be relevant. Most importantly, I am discovering what it truly means to be a servant of Christ—not through grand gestures, but through dedicated, thoughtful service to my community. As I continue this journey, I am increasingly convinced that this training is preparing me, not just to be a leader, but to be a brother to all believers, carrying forward a rich spiritual tradition of the Moravian Church with humility and hope.”
Monique Richards, who serves as a provincial acolyte in the South Florida pastorate shares:
“The Lay Ministry Training Program of the Moravian Church has been a transformative experience, providing me with essential tools for my journey. My time in this program has further deepened my understanding of what it means to serve God and his people, both in my previous service in the Eastern West Indies Province and now in the Southern Province. Attending monthly classes has created a structured environment that has allowed me to deepen my growth spiritually, intellectually, and
“The Lay Ministry Training Program of the Moravian Church has been a transformative experience, providing me with essential tools for my journey...”
—Monique Richards
practically. These sessions have allowed me to continue to focus on ministry development while fostering new relationships with my fellow classmates from within the province who share the same passion for advancing God’s kingdom.
“Participating in class discussions has been one of the most enriching aspects of the program. The opportunity to engage in thought-provoking conversations with the lecturers, presenters and others has broadened my perspective, even beyond what I already knew, on church leadership and ministry challenges. These discussions have been instrumental in helping me refine my approach to pastoral care, both for youth and adults, while emphasizing the importance of collaboration, active listening and shared wisdom. The diversity of perspectives has been invaluable in shaping how I understand and carry out my role in ministry.
“The program’s presenters, as previously mentioned, have been nothing short of incredible sources of spiritual inspiration and ecclesiastical learning. Their dedication and depth of knowledge have helped me gain clarity on the practical and spiritual dimensions of pastoral work. From exploring the sacraments to understanding the nuances of church governance, their teachings have equipped me with the tools to lead with confidence, humility, and grace. Their insights have been particularly helpful as I navigate my transition between
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IN OUR CONGREGATIONS
Bereavement Box ministry helps families during difficult times
At Calvary Moravian Church in WinstonSalem, the death of a member’s close family member sparks not only the usual procession of casseroles and desserts, the usual flood of cards and emails, flowers and memorial gifts, but a very practical response as well. The Bereavement Box ministry began several years ago, and is continued by Calvary’s Sisters Fellowship.
carrying handle and flip-top lid, filled with folders and supplies. But the box and its contents are a practical administrative aid at a time when details are easily lost amidst the overwhelming situation.
As soon as a death is announced through the church’s usual communications channels, someone lets the bereaved know that a box will be delivered, and what the intent of the box is. At least one sister, when she plans to deliver a box, simply lets the bereaved know that she’s dropping by within a time window to leave the box on the front step, so that they need not feel responsible for being home or greeting anyone.
Upon the death of a close family member (parent, child, spouse/partner, sibling), a Bereavement Box is delivered to the home of the person most likely to be dealing with the “administrative details” following a death. It is a simple, unassuming item— just a hard plastic portable file box with a
A sheet showing the contents of the box (see below) is included within the box itself, along with a condolence card signed on behalf of the Sisters Fellowship. The boxes are stored in a location readily accessible to the Sisters, but out of the way of other supplies. When the boxes run low, more are assembled, using funds from the Sisters’ annual Christmas Lovefeast-ina-Box sales.
A bereavement box may be delivered to someone on the death of a more distant relation if there was a special relationship there, and at least one person has delivered
Bereavement Boxes developed by Calvary Moravian Church in Winston-Salem contain useful items for managing details following a relative’s death.
such a box to a friend who is not a member – reimbursing the funds by personal donation (each box costs about $30 to assemble). It is not uncommon for these boxes to become something of a keepsake for grieving families, as they ultimately house the tokens of their loved one’s celebration of life and the evidence of lovingkindness shared with their family during a time of need.
Each Bereavement Box contains:
• Hanging file folders to organize things such as: obituary (drafts and copies from newspapers); cards, memorials, photos, memoir, bills/expenses and others
• Legal pad and pens for making lists and taking notes/phone messages
• Paper clips for attaching flower cards to index cards
• Masking tape for labeling unmarked food containers
• Alphabetized index card box to track names of people to thank later – those who helped, gave memorials, flowers, food, etc.
• A supply of thank you notes and envelopes
• An invitation to call or email with questions or suggestions, with contact information
Is this something that would be helpful in your congregation? To learn more about how congregations can build their own bereavement boxes, contact Nola Knouse, nola@calvarymoravian.org. n
Lydia Ingram is a member of Calvary Moravian Church in Winston-Salem, and Nola Knouse, is pastor of Congregational Care & Visitation at Calvary.
Lay ministry
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provinces, ensuring I remain grounded in Moravian principles while adapting to new contexts.
“The requisite readings, including books, publications, and other resources, have also played a critical role in my continued development. These materials have offered deeper insights into our church’s rich history, practices, sacraments and the like. Studying the foundational principles of unity, simplicity, and mission has reaffirmed my calling and strengthened my ability to articulate the church’s message with clarity and conviction. This deeper understanding has been invaluable in bridging my experiences across provinces.
“Overall, the Lay Ministry Training Program has been a profound journey of growth and discovery. It has provided me with the knowledge, skills, and spiritual maturity necessary for effective leadership in my roles as provincial acolyte as well as director of Youth and Young Adult Ministries for the Florida-Georgia District and as I prepare to become a Church Educator. I am deeply grateful for the opportunity to learn and grow through this program, and I look forward to applying these lessons in ways that glorify God and further the mission of the Moravian Church in the Southern Province and beyond.”
Study on how a new order of lay ministry will be established in the Southern Province is ongoing, and the current Lay Ministry Program will continue to be developed. For more information on this opportunity, visit the Southern Province Commission on Ministry section of www. mcsp.org. n
The Rt. Rev. Lane A. Sapp serves as Director of the Commission on Ministry, Moravian Church, Southern Province.
MORAVIANS IN MISSION
Board of World Mission adds Moravian Church in Zambia as global partner
On Monday, April 14th, 2025, the Board of World Mission signed a covenant agreement with the Moravian Church in Zambia, officially making them a global partner of the BWM. In her opening remarks, BWM Director of Mission Engagement, the Rt. Rev. Dr. Amy GohdesLuhman, shared that we create covenant relationships to show how people of diverse backgrounds can be held together by God in unity. “It’s our witness, it’s an incredible gift, and it’s what we celebrate today.”
The Rev. John Sichilima also noted the importance of the occasion: “This day is really remarkable to the congregation, the members of the Moravian Church in Zambia, and the communities at large. This cov-
enant signing today will impact Zambians and the Moravian Church for greater works, in faith, preaching the good news, and in development.”
The covenant signing was held via Zoom, which was only possible as a result of the first project completed in this partnership. Last year, the Board of World Mission partnered with the Moravian Church in Zambia and HMH, the Moravian mission agency in Germany, to provide solar-powered electricity at the local Moravian kindergarten. On the day of the covenant signing, the municipal power source had failed, so our Zambian siblings relied on this solar power to connect to the Zoom meeting. God is good! n
The Zoom session to sign the covenant agreement between the Moravian Church in Zambia and the Board of World Mission included the Rev. Dr. Amy Gohdes-Luman, Justin Rabbach and the Rev. Joe Moore from the BWM and Zambian representatives the Revs. John Sichilima, Benjamin Siwanzi, Ruth Nakamba and Regina Nakawala, along with Friday Sinzuma and Kingsley Maplanga.
A CHRISTIAN EDUCATION
Christian Educators offer companion to Moravian Catechism
The updated Catechism for the Moravian Church in America was introduced in 2021. Researched and developed by the Interprovincial Faith & Order Commission, the updated catechism is intended to be a summary of the Christian faith, to be used for the instruction of confirmands and new members of the Moravian Church. This catechism is not a curriculum, but can be used within a confirmation class, Sunday school, classes for new members, and as a reference tool.
To make that use easier – and to expand on the lessons taught through the catechism – a team of educators, pastors and writers came together to develop the new Companion to the Moravian Catechism.
This Companion is designed to be used alongside the Moravian Catechism. It dovetails with the framework and sequence of that document and is not to be used as a stand-alone piece. While the primary focus of many of the suggested activities, discus-
sions, and supplemental resources are aimed at middle/senior high confirmation classes, the team also included options for engaging adults who may be encountering the catechism in a small group or inquirers/new members setting. Teachers and facilitators are encouraged to select the options that best meet the needs, maturity, interests, and learning styles of the classes they teach.
The Lesson Activities and Engagements in the Companion are divided into “Doing,” “Seeing” and “Hearing” in an attempt to diversify the approach and offer the teacher/ facilitator a menu of suitable options from which to choose.
The Companion also includes “Digging Deeper” sections providing additional resources worth further exploration. These include supplemental online videos, discussions, books, other curricula and activities that might enhance your group time. The “Adult Discussions” sections offer conversa-
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Companion
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tion starters for adult studies and/or new member classes.
Throughout the Companion, each section is identified with the related page numbers in the Moravian Catechism. The resource recommends that instructors first share the desired content from the Moravian Catechism then, if desired, select from the various optional activities in each section of the Companion to the Catechism.
Using the Companion
This new resource is an interactive PDF that follows the flow of the catechism book. In addition to the activities shared, the Companion also includes links to additional resources, videos, useful websites and more. Worksheets, images and activities are also provided as part of the Companion
The Companion is available as a free download from the “Resources” section of Moravian.org. Instructions for requesting the download can be found on the web page. Printed editions of the Companion will also be available for purchase from the IBOC.
Companion team
This companion was developed by representatives from both the Northern and Southern Provinces: Christian Educators Marie Couts,
Evie Blum and Jami Vandock; the Revs. Christy Clore, Derek French, Dan Miller, John G. Rights, Rick Sides, and Linda Wisser, and the Rev. Dr. Otto Dreydoppel. The team met in person several times and completed the work through conference calls and e-mail.
The initial concept for a catechism companion grew out of a conversation between the Marie Couts and Beth Hayes, now retired Resource Director for the Southern Province. Following Beth’s retirement, Christy Clore joined with Marie, serving respectively as Southern Province and Northern Province project coordinators.
“Truly a team-effort, the process and format were decided upon by the writing team whose intent was to make the catechism as engaging as possible for students and as user-friendly for instructors,” explains Marie. “Through the creativity of the team, original activities were developed for specific portions of the catechism, with emphasis on addressing a variety of learning styles through the optional activities.
“It is the hope and prayer of the writing team that this companion piece will further strengthen the confirmand’s understanding of the Moravian Catechism and help prepare them to make their personal profession of faith,” says Marie. n
The Companion writing team — Marie Couts, Evie Blum, Dan Miller, Otto Dreydoppel, Rick Sides, Christy Clore, Jami Vandock, Derek French and Linda Wisser — meeting together to develop how the new resource would come together.
Impact Report 2024
Moving ministries forward, together.
From our president...
It is a blessing for us to have served Moravians for 26 years. 2024 was a year of up markets, wild politics, and constant news that often made us cling closer to our faith. Thank you for trusting us as your foundation. I am incredibly thankful to have a team and board that value what we do and remain passionately committed to our work. We will continue to answer the phone, respond to emails, and serve you to the best of our ability in the future, and I greet each day with gratitude for the chance to do that. Thank you to our investors, donors, and all relationships that enable us to envision thriving Moravian ministries that glorify God.
I hope you will read through our impact report. Enjoy this new format in the Moravian Magazine. I am thankful for our Moravian partners like the IBOC, who are linking their hands with us to serve. I especially want to thank Mike Riess for his partnership in publishing this report. Our mission is to help individuals, churches, and agencies grow and sustain the ministries that are central to our Moravian faith. We do that through four core services: investments, stewardship, gifts, and grants. Our report has impact items from each of those areas.
You will review raw numbers related to our nearly $8 million in new investments for 2024. The Common Fund concluded the year with its highest year-end value, exceeding $207 million. Enjoy reading updates on our stewardship services and imagine how this free service can help your church or ministry thrive in the future. With our gifts service, you will learn how giving now impacts us and see an example of a future gift that materialized in 2024 through scholarships. Many generous Moravians bless us; our future ministry relies on continued dedication and sacrificial giving. With our grants work, I hope you appreciate the volume of money directed toward ministry last year. Enjoy reading about the relationship and impact of a partnership with Lake Auburn serving their community.
May you be refreshed and encouraged as you read our report. I hope this is a bright spot in your day. Please join us in our continued work for you and with you to move ministries forward.
Chris Spaugh, President, MMFA
Our Vision
We envision thriving Moravian ministries that glorify God.
Our Mission
We help individuals, churches, and agencies grow and sustain the ministries that are central to our Moravian faith.
Our Strategic Focus Through 2026
• Promote our identity to strengthen our base.
• Provide programs that enhance Moravian ministries.
• Equip constituents to invest in and with MMFA.
Our History
Before 1997, the Northern and Southern Provinces of the Moravian Church in North America operated independent planned giving programs. The Rev. Gene Glasser led the effort in the Northern Province, while Dick Gillett guided the Southern Province’s program.
In 1998, the Synods of both Provinces authorized the formation of the Moravian Ministries Foundation in America (MMFA), uniting the two programs into one. This new Foundation was created to:
• Use the Provinces’ shared resources more wisely
• Provide a stronger, unified voice to promote planned giving and stewardship services to individuals, churches, and ministries.
The Moravian Ministries Foundation in America is proud to have earned the 2025 Platinum Seal of Transparency from Candid. We believe in transparency, accountability, and sharing the full impact of our work.
Meet the MMFA Staff
Moving ministries forward, together.
Chris Spaugh President & CEO
Laura Watson Vice President / Director of Programs
Valerie Kiger, CPA Director of Finance
Hanna Jackson Director of Marketing & Communications
Libby Davis Administrative Assistant
Our Board of Directors
• Larry Johnson – Congregation: Castleton Hill | Northern Province, Eastern District
• Keith Kapp – Congregation: Raleigh | Southern Province (PEC Southern Province)
• Brenda Genemans – Congregation: Graceham | Northern Province, Eastern District
• Brent Waddell – Congregation: Friedberg | Southern Province
• Gail Theard – Congregation: Grace | Southern Province
• Bruce Shoger – Congregation: Lake Auburn | Northern Province, Western District
• Lou Jackson – Congregation: New Philadelphia | Southern Province
• The Rev. Virginia (Ginny) Tobiassen – Congregation: Home | Southern Province
• Justin Peart – Congregation: Margate | Southern Province
• Rob Meyer – Congregation: Ephraim | Northern Province, Western District
• William (Bill) Matz, Jr. – Congregation: East Hills | Northern Province, Eastern District
• Keith Gohdes – Congregation: Canaan | Northern Province, Western District (PEC Northern Province)
Moravian Ministries Foundation in America, Inc. (MMFA) is a qualified 501(c)3 public charity incorporated in North Carolina. We do not provide tax or legal advice. It is recommended that all Foundation clients seek tax or legal advice from their respective providers before engaging in any relationship with MMFA. Past investment performance does not guarantee future returns. Turlington and Company, L.L.P. CPAs perform an independent audit of our financials annually.
Financials & Impact
The earliest Moravians lived out their faith by joining resources to care for their communities and further God’s work. They took only what they needed and gave the rest—creating a shared economy rooted in generosity and trust.
That same spirit is alive today through the Moravian Common Fund. When churches, agencies, and organizations invest with MMFA, they retain ownership of their assets while benefiting from a professionally managed, cost-effective investment solution that supports their ministry goals.
By pooling funds, we become a larger investor—reducing overall costs, increasing efficiency, and keeping investment fees within the Moravian community. These fees support the many services MMFA provides at no charge to individuals, congregations, and ministries.
As of December 31, 2024, Moravians had $207,455,863.92 invested through MMFA. These assets represent collective endowments, trusts, scholarships, donor-advised funds, gift annuities, pensions, and more, each one helping move ministries forward.
In 2024, we welcomed...
1 charitable gift annuity
2 new church investors: Come & Worship and First Moravian Church (NY)
3 new donoradvised funds
6 new perpetual funds: 3 brand new and 3 created through fund restructuring
16 additional fund investors, opening 20 new funds, including from: Central, Calvary WS, Edgeboro, Fellowship, Friedberg, Graceham, Hope IN, MCSP, Moravian Archives NP, New Dorp, Schoeneck, Raleigh, Wachovia Historical Society, Trinity NC, United, and West Side WI
Together, investors deposited $7,970,975.71 into the Moravian Common Fund. At the same time, $14,990,500 was distributed to support ministry and mission across the Moravian Church.
$183,764,147
Stewardship
MMFA’s stewardship services help people generously use all they have and all they are in faithful service to God, creation, and humankind. We provide coaching, support, and resources to Moravian communities of faith and organizations at no charge.
In 2024 we worked with 29 ministries, which included:
• Leading board workshops on the four essentials of stewardship
• Working with stewardship teams to plan and set goals
• Conducting feasibility studies for capital fundraising
• Bringing stewardship messages during worship
• Assisting with congregational gift planning efforts
“MMFA helped Edgeboro talk about stewardship less from a mindset of scarcity and more from a mindset of ministry, which then helped Edgeboro’s Joint Board use and reclaim the word “stewardship” confidently again in meetings and worship.
Each time Edgeboro has interacted with MMFA, our relationship has strengthened.
Through receiving stewardship education from MMFA and doing the church business of moving Edgeboro’s memorial funds, endowment funds, and online giving activity to MMFA, the congregation has grown in comfort and recognition of MMFA and realizes it to be a vital ministry and service of the Moravian Church in North America.“
– The Rev. Dan Miller, Edgeboro Moravian Church (Former Pastor)
At the Moravian Ministries Foundation in America, our goal is to foster meaningful and impactful generosity. We offer gift planning services, reliable giving resources, and annual giving programs aimed at assisting individuals and churches in supporting their beloved ministries both now and for future generations. Whether you decide to make a one-time donation or establish a long-term plan, MMFA is here to guide you through every phase of the process.
Gift Planning
MMFA collaborates with individuals, couples, churches, and organizations to strategize for the future using various charitable tools. We assist churches and ministries in recognizing needs, formulating gift acceptance policies, engaging members and volunteers, and integrating estate planning into their stewardship. For individuals and families, we provide expert advice to ensure their giving aligns with their values and long-term aspirations.
Gift choices encompass donor-advised funds, charitable gift annuities, charitable remainder and lead trusts, perpetual funds, and donations of stocks, real estate, or other appreciated assets. Regardless of where you stand in your giving journey, MMFA is committed to helping you examine your options, make well-informed choices, and enhance your overall impact.
Since its launch in 2019, the Moravian Giving Portal has become an essential tool for generosity, especially during the pandemic, when it helped congregations pivot quickly to online giving. Today, it continues to serve as a convenient and secure giving platform for all Moravian churches, ministries, and organizations in the U.S. MMFA proudly covers 100% of processing fees, ensuring ministries receive every dollar.
Donor Story - A Father’s Legacy, A Son’s Vision:
The Bishop W. Herbert Spaugh Ministerial & Children’s Education Fund
Herb Spaugh, Jr. lived a life of action, service, and deep faith, much like the man he admired most: his father, The. Rt. Rev. W. Herbert Spaugh. A pastor, community leader, and writer, Bishop Spaugh was known across Charlotte, N.C., and the Moravian Church for his thoughtful leadership and tireless commitment to both congregation and community.
Born June 6, 1930, Herb Jr. inherited his father’s drive and generosity. His life journey included time as an Air Force pilot, a city councilman, a sailboat racer, and a financial planner who built a successful firm serving healthcare professionals. He also helped start New Beginnings Moravian Church in Huntersville, NC, continually seeking ways to serve and strengthen his community and the church he loved.
But among all his roles, Herb found special purpose in honoring the man who shaped him. Through the Moravian Ministries Foundation in America, he created the Bishop W. Herbert Spaugh Ministerial and Children’s Educational Fund to recognize his father’s impact and support the church’s leaders of tomorrow.
Initially, the fund focused on helping clergy and seminary students, providing resources for theological education and continuing education opportunities for ministers. Herb saw firsthand how hard it could be for ministers and their families to shoulder the financial demands of education, and he wanted to ease that burden.
Moravian Day of Giving 2023: February 13, 2024
Our fourth annual Moravian Day of Giving inspired incredible generosity across the Moravian community. Nine hundred thirty-two donors gave over $268,000 to support 128 churches, ministries, and organizations. This special day continues to be a powerful expression of faith in action, mobilizing big and small gifts and making a lasting impact where it matters most.
Herb entered the more immediate presence of our Savior on July 14, 2023, marking the beginning of a new chapter for the fund.
In 2024, the fund awarded scholarships for the first time to children of Moravian clergy, a key initiative Herb had envisioned but had not implemented during his life. This enhancement realized his vision, extending support to those beginning their ministry and the families accompanying them in service.
These scholarships signify more than just financial support; they reflect Herb’s lasting commitment to uplifting others and fostering the church. Throughout his later years, Herb remained actively involved with the Foundation and was sincerely eager to hear the experiences of those helped by the fund. He contributed with a joyful spirit, always looking forward to seeing how his generosity would make an impact.
The Bishop W. Herbert Spaugh Ministerial & Children’s Education Fund is a lasting tribute to both father and son: to the faithful leadership of Bishop Spaugh and to Herb Jr.’s remarkable ability to turn gratitude into action.
Three remarkable students received the inaugural Bishop W. Herbert Spaugh Scholarships for children of pastors, each awarded $3,500: Anna Cadogan of Philadelphia, Pa., is studying computer science at Temple University. She is the daughter of Rev. Nasel Ephraim of Redeemer Moravian Church.
Hilda CiezaRegalado of Winston-Salem, N.C., is pursuing architecture at UNC-Charlotte. She is the daughter of Rev. Angelica Regalado Cieza of Estamos Unidos.
Isabella Kilps of Hope, Ind., is majoring in graphic design and marketing at Ball State University. She is the daughter of Rev. Andy Kilps, formerly of Hope Moravian Church.
Grants
Five Years of Grantmaking Impact
In 2024, the Moravian Ministries Foundation in America celebrated five years of grantmaking through our Field of Interest (FOI) funds. Since launching the Hunger and Thirst Fund in 2019, this ministry has grown into a meaningful way to support organizations doing Christ-centered work in areas such as food security, housing, healing, environmental care, and racial repair.
In just five years, MMFA has awarded 166 grants totaling $1,366,830.78 to 98 organizations through both FOI and designated funds. Each FOI fund reflects the priorities of donors and the needs of our communities, providing focused support in areas such as hunger, healing, housing, and more. In addition to FOI grants, MMFA administers Designated Funds, which offer assistance for specific causes named by donors, expanding the impact of our grantmaking and allowing us to meet a wider range of ministry needs.
Here is a look at the impact of our Field of Interest funds over the past five years:
• Hunger and Thirst, our first and most active fund, has received 92 applications and awarded 80 grants, 47 of which have been fully funded. It has distributed $993,845, addressing food insecurity in communities across North America and abroad.
• Clothing, a smaller but impactful fund, has fully funded 4 out of 10 awarded applications, totaling $14,100 in support.
• Housing and Shelter has awarded 13 grants, 10 fully funded, totaling $39,700 to support organizations offering safe places to live.
• Healing and Health has awarded 17 grants totaling $41,484, many of which help promote mental, physical and spiritual well-being.
• Prison Ministry has provided $27,630 in support to programs that offer restoration and hope to incarcerated individuals and their families, funding 11 projects, 10 of which have been fully funded.
• Environmental Stewardship has made 12 awards and distributed $30,552 to support creation care and sustainability efforts.
• Racial Awareness Equity and Repair has awarded 10 grants, five fully funded, and distributed $31,244 to ministries working toward justice, reconciliation, and repair.
• Violence Against Women, a non-application fund, has granted the Unity Women’s Desk $18,031 through its unique fund agreement.
Each number represents lives changed, ministries strengthened and communities supported through faithful giving.
Grant Recipient Story: A Souper Effort
Lake Auburn Moravian Church/Humanity Alliance, Victoria, Minn.
The Humanity Alliance of Victoria, Minnesota’s mission is simple: to redefine how we address access to nutrition and housing with love and dignity.
Lake Auburn Moravian Church, neighbor of the Alliance, has been connected with them for five years, helping with food preparation and the delivery of 5,000 ready-to-enjoy healthy meals each Friday to cover the weekend gap for low-income individuals and families in the area.
Last year, The Humanity Alliance began a pilot Soup Stock program to provide a soup starter to community food shelves. Lake Auburn received a $3,200 grant from the Hunger and Thirst Fund to support the program, whose goal was to produce 144 thirty-twoounce containers of soup stock a week. Over the pilot period they produced 275 containers a week!
Rev. Judy Ganz, the former interim pastor of Lake Auburn, shared, “The soup stock was taken from the shelves almost as soon as it was put out.”
Lake Auburn’s relationship with The Humanity Alliance continues to develop as volunteers from the church help in other ways, such as cutting vegetables for meal delivery.
In a post of gratitude to the congregation, The Humanity Alliance shared a photo of a Lake Auburn worship bulletin which had an invitation to “lead a life worthy of your calling” on the front. MMFA is grateful for Lake Auburn’s example in leading this kind of life and for the generous people whose gifts to the Hunger and Thirst Fund enabled us to support the Soup Starter program with a grant.
2024 Grant Highlights
In 2024 MMFA’s grant program celebrated its 5th year of making awards to combat hunger, care for God’s creation, provide clothing, address the impacts of systemic racism, and much more.
2024 grant recipients include:
Hunger and Thirst
• Armando Rusindo Mission Foundation (Clemmons, N.C.)
• Rolling Hills Moravian Church (Longwood, Fla.)
• Palm Beach Moravian Church (West Palm Beach, Fla.)
• Lake Auburn Moravian Church (Lake Auburn, Minn.)
• Hopewell Moravian Church (Winston-Salem, N.C.)
• Christ Moravian Church (Winston-Salem, N.C.)
• Eastmorland Community Center (Madison, Wis.)
Housing and Shelter
• Moravian Open Door Inc. (New York, N.Y.)
Healing and Health
• Chaska Moravian Church (Chaska, Minn.)
• Commission on Congregational Development (Moravian Church Southern Province)
• Marquardt Foundation Inc. (Watertown, Wis.)
• Authoring Action (Winston-Salem, N.C.)
• Board of World Mission (Moravian Church North America)
• Glenwood Moravian Church (Madison, Wis.)
Prison Ministry
• Changed Choices (Charlotte, N.C.
• On Wings Like a Dove (Winston-Salem, N.C.)
• Friends of Moravian Prison Ministry (Winston-Salem, N.C.)
• West Side Moravian Church (Green Bay, Wis.)
• Margate Moravian Church (Miami Gardens, Fla.)
Environmental Stewardship
• Moravian Church of Lebanon (Lebanon, Pa.)
• Tricklebee Café (Milwaukee, Wis.)
• Laurel Ridge Moravian Camp (Laurel Springs, N.C.)
• Central Moravian Church (Bethlehem, Pa.)
• Lake Mills Moravian Church (Lake Mills, WI)
• New Beginnings Moravian Church (Huntersville, N.C.)
Racial Awareness Equity and Repair
• Estamos Unidos Moravian Ministry (Winston-Salem N.C.)
• You Belong Together INC (Green Bay, Wis.)
• Moravian Archives Northern Province (Moravian Church Northern Province)
• Pine Chapel Moravian (Winston-Salem, N.C.)
Thanks to generous donations and a portion of MMFA’s budget, we made 29 grants totaling $200,946.25 last year.
MORAVIAN CAMPING MINISTRY
OLaurel Ridge continues clean-up from disastrous Hurricane Helene
n September 27, 2024, Hurricane Helene paid a visit to western North Carolina—with wind, rain, and even more rain. The Upper Mountain Research Station, just four miles away from Laurel Ridge, recorded over 17 inches of rainfall in our area.
Ashe, Wilkes and Allegheny counties, along with much of western North Carolina—the area surrounding Laurel Ridge Camp, Conference and Retreat Center—were hit hard. Highway 18 and Darnell Woodie Road, which leads to our property, suffered massive landslides. Blair Osborne, facilities manager and Tres Fordham, Laurel Ridge director have been busy assessing damage from the start.
At Laurel Ridge, the storm left behind downed trees, debris and significant water damage to both the summer camp and Higgins Lodge. Power outages
and lost income added to the challenges. Structural damage was discovered at the dam supporting the summer camp lake, and a sinkhole in the Pines cabin area revealed a failing septic system—now in the process of being replaced.
Preliminary damage assessments and expense forecast estimates surpass more than $100,000 loss from Hurricane Helene. This includes $76,000 in lost revenue from cancellations at Higgins, Geminhouse , Tise Lodge and the Friends Cottage (either by guests affected personally or due to Camp’s three-week closure that resulted in the cancellations of 22 groups during Laurel Ridge’s peak reservation season); $7500 in food loss due to power outages, $15,000 in damages to the Bahnson roof and $25,000 in large tree removal. We were able to submit an insurance claim for many of these items.
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Laurel Ridge
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A community in action
Almost immediately, people began reaching out, asking how they could help both Laurel Ridge and the surrounding community. One of the first calls received was from Rev. Chris Thore at Clemmons Moravian Church, who wanted to know where to take food and supplies for those in need in Ashe County. That conversation led us to connect with Freeborn’s Eatery nearby, which provided contact information for someone in Lansing, N.C., who needed assistance.
Scarlett Dowdy, program manager at Laurel Ridge, passed the information on to Chris, who quickly began organizing volunteers to help on weekends. Their first job ended unexpectedly when the homeowners decided not to rebuild. However, while there, Chris connected with another family in need and helped
clean out a severely flooded house. Chris continued making connections, which opened even more opportunities to serve. Ultimately, he took the lead on a full home rebuild in Lansing. Reflecting on these efforts, Chris reminded me of an important truth—God was at work through each of us, guiding us to the people who needed help the most.
When disaster strikes, Moravians step up. The Moravian Board of World Mission in Bethlehem, Pennsylvania reached out within a day, asking how they could help. Since then, both Moravians and non-Moravians have come together to assist in cleanup efforts at Laurel Ridge and the surrounding community. So far, we’ve welcomed:
• 10 college students from Notre Dame
• Eight Methodist youth from the Raleigh/Cary area
• A Scout troop from Friedberg Moravian Church in Winston Salem
• Volunteers from Fries, Home, Union
Cross, Clemmons, Calvary, New Philadelphia, Advent, Macedonia, Moravia and New Beginnings Moravian churches
• 77 youth and adults from a non-denominational church in Thomasville
• A team of six from First Moravian Church in Dover, Ohio
• A team of six from Hope Moravian Church in Indiana
• The Friedberg Moravian high school youth group
• Schoenbrunn Community Moravian in Ohio
• Ripon College in Wisconsin
“Looking ahead, we have additional work groups scheduled through June 2025 to continue disaster relief efforts,” said Scarlett. “ Butch Sawtelle (Friedland Moravian Church) has taken on the task of coordinating all the worksites in Ashe County through the Board of World Missions Moravian Disaster Relief.”
“As we clean up and rebuild, we are committed to helping the local community as well. With the support of the Board of World Mission, we are hosting displaced families at Higgins Lodge, providing them with a safe place to stay during recovery,” says Scarlett.
Current challenges & plans
Dam repair—Engineers are currently conducting core sampling and developing a repair plan and timeline. While fundraising efforts are underway to support this essential project, the total cost of repairs remains uncertain. In the meantime, the lake has been partially drained to reduce pressure on the dam. Donations to assist with dam repair can be made at www.laurelridge.org/ donate.
Ice storm—In February, Laurel Ridge was hit by a major ice storm that once again brought down trees and power lines. Some of the power lines we had previously repaired were disconnected from several cabins and lodges. Additionally, the unusually low temperatures caused water pipes in the summer camp well to burst. While the well has since been repaired, some electrical work remains incomplete, preventing
“...we’ll be ready to welcome everyone for summer camp. We’re looking forward to a spirit-filled season on the mountain!”
—Scarlett Dowdy, program mgr.
us from restoring power to two of our cabin groups.
Impact on summer camp—With dam repairs currently on hold, we’ve invested in a commercial-grade water slide—a fun and lasting addition to our camp programming that doesn’t rely on the lake. We’re also planning tubing trips on the New River to keep the adventure going. Power should be fully restored soon, and we’ll be ready to welcome everyone for summer camp. We’re looking forward to a spirit-filled season on the mountain!
Thank you for your prayers, support, and willingness to serve. Together, we are rebuilding and strengthening our community—one step at a time. n
Scarlett Dowdy is program manager at Laurel Ridge Camp Conference and Retreat Center in Laurel Springs, N.C. Those interested in volunteering to help the camp’s efforts can contact Blair Osborne, Facilities Manager, at blair@laurelridge.org.
MORAVIAN WRITINGS
Reflections on Luke 8:26-39
Each week, Moravians across the U.S., Canada and the Caribbean share a common message through their Sunday bulletins.
This month, we share insights which expound on Luke 8:26-39. Thanks to writers past and present for their contributions to the Moravian bulletin series.
How Do We Tell Our Stories?
Desna Henry Goulbourne, pastor, United Moravian Church, New York, NY • June 22, 2025
This story has two elements: Jesus’ liberation of a man held captive by demons, and the response of the villagers to this liberation.
Jesus and his disciples have left their regular stomping grounds and moved to the east of the Sea of Galilee, into Gentile lands. Jesus steps ashore and meets this man held in terrifying demonic captivity. Jesus grants the demons’ request to be evicted into the herd of swine instead of being sent into the “abyss,” to likely be punished. The herd drowns upon stampeding down a steep bank into the lake.
The peculiar thing is the villagers’ response to what Jesus has done. They were “seized with great fear” (Luke 8:37 NRSVue), becoming a new set of captives in this story. Out of fear, they asked Jesus to leave their
Luke 8:26-39 (NRSVUE)
Then they arrived at the region of the Gerasenes, which is opposite Galilee. As he stepped out on shore, a man from the city who had demons met him. For a long time he had not worn any clothes, and he did not live in a house but in the tombs. When he saw Jesus, he cried out and fell down before him, shouting, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me,” for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) Jesus then asked him, “What is your name?” He said, “Legion,” for many demons had entered him. They begged him not to order them to go back into the abyss.
Now there on the hillside a large herd of swine was feeding, and the demons begged Jesus to let them enter these. So he gave them permission. Then the demons came out of the man and
entered the swine, and the herd stampeded down the steep bank into the lake and was drowned.
When the swineherds saw what had happened, they ran off and told it in the city and in the country. Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they became frightened. Those who had seen it told them how the one who had been possessed by demons had been healed. Then the whole throng of people of the surrounding region of the Gerasenes asked Jesus to leave them, for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone out begged that he might be with him, but Jesus sent him away, saying, “Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.
region. Ever gracious, Jesus left, but not before another encounter with the man whom he had liberated, who now wanted to go with Jesus. But Jesus encouraged him to return home and share the good news of what God had done for him.
We are not sure what caused the fearful response of the villagers. Some days, I believe that they had serious concerns about their financial and dietary loss without the pigs. Most days, I believe it is connected to how the story was relayed to them by the swineherds. Their choice of words and accompanying gestures may very well have generated fear in their listeners.
The villagers chose fear over faith that day. The liberated man had a different response. In Jesus, he found someone whose power transformed his situation. So he told his story with joy.
What stories are we telling our neighbors, and how are we telling these stories? We, the people of God, who bear in our spirits and lives the evidence of God’s transformative work, are also called to share our stories. This calling may feel even more urgent with Juneteenth still fresh in our minds. How do we tell the story so that our neighbors may choose faith over fear, sparking an even greater transformative event in every corner of our global village?
An Exorcism Opposite Galilee
Derek
French, pastor, Nazareth Moravian Church, Nazareth, Pa. • June 19, 2022
I don’t associate pigs with ritual defilement, with opposition to God’s law, or with foreign practices; I tend to think of pigs as potential food—as bacon or “the other white meat.” I think this way because I am a twenty-first-
century Gentile Christian rather than a first-century Jew like Jesus and his disciples. However, for those familiar with Jewish tradition, every detail of Luke’s account of Jesus’ healing of the demoniac highlights the fact that the country of the Gerasenes was a land “opposite Galilee,” not only in terms of geography but also in terms of its beliefs and practices.
Among the Gerasenes, a region also known as the Decapolis, God’s holy law (Torah) was not observed. Here, pigs, whose carcasses were to be avoided (Deuteronomy 14:8) and whose flesh was forbidden as food (Leviticus 11:7), were part of the local diet. Here could be found persons living among tombs, which Jews considered ritually impure. Rather than worshiping God, the Gerasenes had submitted to the culture and power structure of Rome, as evidenced by the name the demons provided to Jesus. “Legion” was also the designation of the principle unit of the Roman army.
From the perspective of Luke’s Jewish readers, the Gerasenes’ way of life may have seemed literal madness. How easily one could lose oneself in the cities of the Decapolis and drown in a sea of beliefs and practices incompatible with the reign of God.
Yet it is to this place that Jesus comes to rescue a man who had lost his mind, his health, and his sense of self. Reflecting upon Luke’s story of the Gerasene demoniac, we might ask ourselves what impure practices or thoughts from today’s society have possessed us. What “Legion” would we ask Christ to cast out of us, so that we might be freed of self-destructive tendencies and in joy go forth to share all that God has done for us.
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IN OUR CONGREGATIONS
Kernersville Moravian’s Bethany Cafe project helps feed local hungry
“We can’t do it!” “Our church doesn’t have enough people who will volunteer!” “Where will the money come from?” “It will cost too much money for a meal! “
Our Bible study group had a strong desire to attempt the Bethany Café Program that was already established in three
churches in the community of Kernersville. N.C. Bethany Café provides lunch on Saturdays to those who are struggling with making their money stretch to provide for all their needs. However, our vision was dimmed from time to time by the everpresent naysayers. Certainly, our year of planning had many ups and downs!
A partner church, whose Bethany Café was well established, knew of our struggles.
One of their Sunday School classes made a moderate donation to encourage us. Our group saw this as a wonderful sign from God and pressed on. Shortly thereafter at Synod, one of our delegates learned of a grant from the Moravian Ministries Foundation in America focusing on “Hunger and Thirst.” Our group was led by Matthew 25:35-40. We felt our project was a perfect fit for this field of interest on the grant’s application. We applied and were successful! Determined to make this project happen, we did our research with the existing Bethany Café churches. Our plans began in earnest!
Being a part of this program has brought blessings to our church family and our community. We now have a pool of 40plus volunteers working in teams to make our program succeed. Our number is growing as more church members and community members ask to join us. What a joy!
While our guest numbers vary, we have a significant base of guests who are with us every month. Our guests sit at tables with place settings for six. Volunteers serve the entrée, drink, and dessert to each individually – we want them to feel special. We are not just serving to fulfill our goal. We are serving our friends, for it is not possible to see our community friends without developing close ties.
Some of our guests arrive almost an hour before the meal is served, because they love to sit and visit. We want them to feel comfortable doing this. Sometimes
they ask for recipes used for food served that day.
Several of our guests have made small gifts to us in appreciation, like the guest who shared a box of homegrown tomatoes for all to enjoy. We also reach out into the community: we were made aware of a lady in our community who was living in her car in a local shopping complex. We took meals to her for several months until she moved on.
We have also been blessed by our church family, changing in ways we only dreamed could happen. Friendships have grown out of these Fridays and Saturdays of service. Commitment remains strong among our volunteers, and this enthusiasm has flowed over to other church members! We appreciate our pastor, the Rev. Dr. Don Flowers, for his pulpit moments; they are just the catalyst needed to draw in our church family for Bethany Café.
So much more could be said. We are filled with the joy of working together and of working for our community. If you would like to hear more, we are eager to share.
Our contact information is Kernersville Moravian Church, 405 S. Main Street, Kernersville, NC 27284, Attention: Bethany Café. Our telephone number is: 336993-3620.
This article is submitted by the KMC Bethany Café Steering Committee. A Bethany Café volunteer submitted a picture of one of the guests’ meals they have served.
Reflections
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Why change?
Ginny Hege Tobiassen, associate pastor, Home Moravian Church, Winston-Salem, N.C. • June 23, 2013
What have you to do with me, Jesus, son of the Most High God?” Doesn’t it sound as if the speaker would rather Jesus had nothing to “do with” him? Especially when his next words are, “I beg you, do not torment me.” Yet he cries out his question as soon as he sees Jesus. Why does he call attention to himself if he wants Jesus to leave him alone?
Why do people behave the way they do? Because their behavior is working for them. When do people change? When it no longer works. The questions and answers are simple, but change is not. Change hurts. But the man in this story had reached a point where he would risk hurt, if it opened a space for healing.
What about the crowd? They came looking for a commotion; what they saw was a man they knew to be mentally ill, now healed and sitting quietly at the feet of Jesus. Instead of rejoicing, they “asked Jesus to leave them; for they were seized with great fear.” What were they afraid of? Maybe they were wondering what Jesus might have to do with them. What change might Jesus effect in their lives? Would it hurt?
Jesus departed at their request, leaving the man he healed to proclaim the greatness of God. Did the crowd hear the man and weep, having missed their chance for healing? Or did they feel relief, knowing they could stay in their familiar patterns? Perhaps it is only when we realize that our arrangements of life and self are just not working that we summon the courage to cry: “What have you to do with me, Jesus, son of the Most High God?” n
OFFICIAL PROVINCIAL ELDERS’ NEWS
NORTHERN PROVINCE
Experanza, Bethlehem, Pa.
The PEC announces with regret but with appreciation for the faithful ministry of Esperanza, Bethlehem, PA that they have concluded their ministry, with a last service on December 31, 2024.
Morningstar, Coopersburg, Pa.
With deep gratitude and heavy hearts, we announce that the MorningStar Moravian congregation in Coopersburg, Pa., concluded ministry on December 31, 2024.
Morningstar formed in 2010 as the merger between Coopersburg Moravian (1883) and Grace Moravian (1955) churches. Their final worship together was on Sunday, Dec. 29.
Ed. Note: We are working on an article for a future issue that shares thoughts on three recent Eastern District closures: Mountainview, Esperanza and Morningstar.
Presbyterial consecration
The Rev. Charles McDonald, presently serving as pastor of Chaska Moravian Church, was consecrated a Presbyter on Saturday, April 5. The Rt. Rev. Dr. Amy Gohdes-Luhman officiated the service, held at Chaska Moravian Church, Chaska, Minn.
Correction
In issue 4, 2024 of The Moravian it was announced that the Rev. Dawn Volpe was granted permission to retire from active ministry, effective July 27, 2025. Sister Volpe was ordained on July 21, 1985, and she was
consecrated a Presbyter on November 19, 1989, by Stanley Thomas, at Tremont Terrace Moravian Church. We apologize for the omission of the information concerning her consecration as Presbyter in the original announcement.
SOUTHERN PROVINCE
Fries Memorial, Winston-Salem
The Rev. Angelica Regalado Cieza has accepted the call to be the full-time pastor of Fries Memorial congregation. She will be installed on June 22. Sister Angelica concludes her role on the staff of the Board of World Mission and as the pastor of Estamos Unidos at the end of May. Please keep Estamos Unidos and the Fries Memorial congregations in prayer during this time of transition.
Presbyterial consecrations
The Rev. Andrew Craver was consecrated a presbyter in the ordained ministry of the Moravian Church. on Sunday, March 2, 2025, with the Rt. Rev. Dr. Wayne Burkette officiating.
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The Rev. Fran Saylor was consecrated a presbyter in the ordained ministry of the Moravian Church on Sunday, February 16, 2025 with officiating bishop The Rt. Rev. Dr. Wayne Burkette.
The Rev. Evette Campbell was consecrated a Presbyter in the ordained ministry of the Moravian Church on Sunday, February 16, 2025, with the Rt. Rev. Tom Shelton officiating.
Retirement
The PEC has approved the request of The Rev. Jeff Coppage to officially retire from active ministry. Brother Jeff has served the Southern and Northern Provinces beginning in 2009. Most recently he served as the Interim Pastor of Union Cross Moravian, which concluded in December 2022. We wish Jeff blessings on a well-deserved retirement.
OBITUARIES
The Rev. Olaf E. A. Andersen
Brother Olaf E. A. Andersen passed away into the nearer presence of our Chief Elder, Jesus Christ on January 30, 2025.
Brother Andersen was born on February 26, 1936, in Makkovik, Labrador, Canada. He was the son of the late Torsten and Alice (Voisey). He was united in marriage to Rita Hancock on July 3, 1965, in Makkovik Labrador Canada.
Brother Andersen graduated from Moravian Theological Seminary in May of 1967. He was ordained on September 10, 1967, and consecrated a Presbyter on September 12, 1971.
Together, Brother Andersen and his wife Rita served Moravian congregations in London, England; Hopedale, Labrador;; Longwood, Florida; Veedum, Wisconsin; Unionville, Michigan; Green Bay, Wisconsin; Rudolph, Wisconsin; and Saratoga,
Wisconsin. He also served the UCC congregation in Pittsville Wisconsin.
He is survived by his wife, Rita; children, Elain, Kathryn, Jonathan and Jason; grand and great-grandchildren.
A memorial service was held for Brother Andersen on Saturday, February 15, 2025, at Wisconsin Rapids Moravian Church with Rt. Rev. Paul Graf officiating and Rev. Beth Rohn-Habhegger and Rev. Jim Hicks participating. The service was streamed online and can be accessed on Olaf’s obituary page at www.rembsfh.com. Burial was at Mound Cemetery, Pittsville.
Donations can be made in Brother Olaf Andersen’s memory to Western District Camping Ministries Committee and mailed to Moravian Church, 700 N. Mayflower Drive, Appleton, Wisconsin 54913.
OBITUARIES
The Rev. Charlesworth A. S. Edwards
It is with apologies the provincial office submits this delayed obituary information: Brother Charlesworth A.S. Edwards passed away peacefully into the nearer presence of our Chief Elder, Jesus Christ on January 23, 2024.
Brother Edwards was born on January 30, 1952, in St. John’s Antigua, West Indies. He was the son of the late Edmund Alford Edwards and Rita (Harvey) Edwards.
Brother Edwards graduated from United Theological College of the West Indies and continued his studies at the University of Chicago where he received his Master of Theology. He pursued additional studies at Adelphi University, Fordham University and Wagner College. He was ordained on August 22, 1976, at Spring Gardens Moravian Church, St. John’s, Antigua.
He was united in marriage to Maria Presutti on February 15, 1992, at the New Dorp Moravian Church, Staten Island, NY. He was a loving father to his daughter, Naomi Rachel.
Brother Edwards served the Calvary Moravian Church in Barbados, Grace Hill, Cana & Lebanon churches in Antigua, Friedenstahl, St. Croix and United in New York, NY. Reverend Edwards served on the executive committee of the Council of Churches of the City of New York. He was chairman of the planning taskforce for Christian Action for Renewal and Development (C.A.R.D.), and a member of Upper Manhattan Together.
A memorial service was held for Brother Edwards at the United Moravian Church in New York, NY. on January 29, 2024, with a committal service at Moravian Cemetery in Staten Island, NY the following day.
Mrs. Kathleen C. Pfeiffer
Sister Kathleen C. Pfeiffer died on January 4, 2025, at the age of 83. She was born April 2, 1941, to the late Walter and Emilia (Molter) Leyh in New York City.
Sister Pfeiffer was united in marriage to William L. Pfeiffer Sr. on July 10, 1965, at Lyndhurst, N.J. Presbyterian Church.
She served alongside her husband in pastorates in Tremont Terrace, Bronx, NY; First Moravian Church, Uhrichsville, OH; Coopersburg Moravian Church, Coopersburg, Pa.; Grace Moravian Church, Center Valley, PA; Castleton Hill Moravian Church, Staten Island, NY and Moravian Manor in Lititz, PA.
Sr. Pfeiffer is survived by three sons: William Pfeiffer, Jr., Marc Pfeiffer, and Christopher Pfeiffer; five grandchildren and her sister, Judith Kilpatrick. She was predeceased by her husband, Rev. Dr. William L. Pfeiffer, Sr. and her parents.
A celebration of life was planned for April.
Mrs. Margaret Wilde
Sister Margaret Wilde (Dickey) passed away on January 16, 2025, at the retirement community where she lived in Arlington, MA. She was born May 15, 1940, in Iowa City, Iowa, to the late Parke Atherton Dickey and Janet (McCleary Woods).
Sister Wilde was united in marriage to Rev. Theodore Edward Wilde on June 14, 1964, in New York, NY.
At various times in her career, she was an educator, journalist, human rights worker, church worker, and translator of books of theology from Spanish to English
She served alongside her husband in pastorates in United Church, Linden, Guyana; Trinity Moravian, New Dorp Beach, N.Y.; Caribbean Conference of Churches; specialized ministry UNITAS in Jamaica; Prince of Peace, Miami, Fla.; and when her husband served as the Director of Board of World Mission from 1983-1995.
Husband Ted passed away in 2018 and daughter Rachel passed away in 2000. Margaret is survived by her brother Tom Dickey, sister Louise Dickey Pinkow, son Parke, ight grandchildren, and many great-grandchildren.
A burial service was held at Oxford Cemetery in Oxford, Pa., on May 24.
The Rev. Dr. James Hilander
The Rev. Dr. James Swen Hilander, age 99, passed away on April 22, 2025. He was born on May 16, 1925, the son of Elmer J. and Annie (Bunda) Hilander, in Liberty Grove, Door County, Wisconsin.
His interests were in Moravian Missions and serving rural churches. Jim graduated with a B.A. in English from Moravian
College in 1948 with an interest in Moravian missions and serving rural churches. He enrolled in Moravian Theological Seminary, Bethlehem in Fall, 1948, and received a Master of Divinity Degree in 1951.
Jim was ordained as a deacon in the Moravian Church, Northern Province, on November 18, 1951, in the Sister Bay Moravian Church. He accepted a call to serve as pastor of the Wisconsin Rapids Rural Parish, serving the four country churches of Kellner, Rudolph, Saratoga and Veedum. During his years serving in the Rural Parish Jim married Doretta Hanson, who became his active partner in ministry and lifelong secretary.
Jim served at Daggett and Menominee Moravian Churches in Michigan; he was ordained a presbyter while serving in Michigan. In Summer of 1961 Jim accepted a call to serve the London Moravian Church (Cambridge, Wis.) He earned a Master’s degree in Rural Sociology and a Ph.D. in Sociology from the University of Wisconsin Madison. He left the pastorate to teach at Virginia Tech in 1966, and returned to Moravian College in 1968 in the Sociology Dept. He retired in 1996 as Professor Emeritus.
Jim was a loving husband, father, and grandfather. He is survived by his wife, Doretta (Hanson) Hilander; his daughter, Britt; son, Swen Hilander, and their families.
A memorial service was held on Sunday, April 27th at the Sister Bay Moravian Church. Memorials may be given to Sister Bay Moravian Church or to Board of World Mission, 1021 Center Street, Bethlehem, PA 18018.
