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Volume 49, Issue 19

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The Independent Student Newspaper of the University of Toronto Mississauga since 1974

Issue 19 Volume 49

February 27 2023

themedium.ca

UKRAINE

DENNIS LEE

MEN’S HOCKEY

“This year, we all aged two years,” said my best friend on the phone when I told him about my recent nightmare. I was thinking about a year of war before I went to bed, and a nightmare followed these thoughts once again.

No Pain Like This Body, one of Ladoo’s two published books, gives readers a sense of Trinidad’s history of indentureship and the near-slavery, poverty, and trauma that it would bring many East Indians.

The Eagles have something to prove. It’s a common misconception that UTM is a lesser campus than St. George when it comes to athletic talent. UTM might be smaller, but it deserves the same respect as the University’s other campuses.

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NEWS

U of T’s Inlight Initiative hosts webinar on equitable student mental health research Mihail Cubata Associate News Editor

O

n February 28, 2023, U of T’s Inlight, a student mental health research initiative, will host the fifth session of their Global Speaker Series— which, according to Inlight’s website, is a series of events seeking to “[profile] the latest research in student mental health and wellbeing from around the world.” The organization that would later become Inlight was formed in 2020 in response to a U of T report that recommended the university use its “expertise in mental health research” to create a research initiative focusing on student mental health. >> INLIGHT continues on page 02

SAMIRANATALIE KARIMOVA/THE NG/THE MEDIUM

ARTS

OPINION

Serial killers—pop culture’s newest entertainers

Reconciling religion with secularism Mashiyat Ahmed Staff Writer

Alisa Samuel Sports & Health Editor Trigger Warning: This article mentions sexual assault and extreme violence.

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n Tuesday, January 10, 2023, the Beverly Hilton Hotel in Beverly Hills, California hosted the 80th Golden Globes Awards. After an industry “boycott” cancelled last year’s ceremony from airing—over ethical, social, and diversity issues—American powerhouse broadcasting company NBC announced award winners during a private online event in 2022 instead. This year, however, once again displayed the glittery gathering of blacktie wearing stars in recognition of their recent contributions to (mostly Hollywood) film and television projects. Included in the full list of winners from that evening is actor Evan Peters. Peters won “Best Performance by an Actor in a Limited Series, Anthology Series, or Television Motion Picture” for his portrayal of the titular character in Netflix’s Dahmer–Monster: The Jeffrey Dahmer Story. Jeffrey Dahmer is considered one of the most cold-blooded serial killers in American history. Over the course of 13 years, Dahmer lured boys and young men first to his parental homes, and then to his own Milwaukee apartment where he, among other things, drugged, raped, strangled, and mutilated them. Upon Dahmer’s arrest in 1991, authorities found body parts belonging to the victims stored around his apartment. >> SERIAL KILLERS continues on page 10

W

hen I was young, my paternal grandfather passed away from colon cancer. I did not know him well, but he was a stern man who loved his children loyally. Though the recollections are nebulous, I recall that when he died, there was a distinct outpouring of sorrow in the form of upholding religious practices and conventions. It was almost as if holding onto the family’s shared spirituality would close the distance between my grandfather’s withering soul and my father’s living one. The constant recitation of prayers after my grandfather’s death, and my father’s hands continually held up in supplication—more than they usually were—were common spectacles. As a young child, I remember thinking there were perhaps more interactive and engaging ways to preserve my grandfather’s memory. I did not understand why my father chose to grieve his loss in such an isolated fashion, with only him and his God. I was an uncertain and skeptical child at best, and this confusion and awkwardness with religious customs and ideas continued into my teens. Since then, my personal views on religion have changed immensely; I do not believe in a conventional God within an institutionalized religion. Still, the term “atheist” seldom encompasses all the possibilities and

ideas I do believe in and that I think are incredibly relevant in today’s increasingly secular and religiously disenchanted society. To me, an atheist is someone who has explored the breadth of what religion has to offer and has decided that, perhaps, they will explore the world they live in a different way—they will find their earthly purpose elsewhere and with different means. Now, however, the continual debate between science and religion has produced militant atheists who feel the need to assert their ideological superiority through their rejection of God. The popular rise in atheism and secularism makes it increasingly unfavorable, and even unscientific, to give credit to religious establishments and spiritual thinking as a key evolutionary step in the development of human societies. But why did our ancestors create cave art when it served no immediate utility or enhanced survival? And were early religions a way in which people not bonded by kinship formed communities to better protect each other outside of their gene pools? The answer is yes! Like many people in the scientific community, I used to view religion as a remnant of evolutionarily advantageous behaviour that was only relevant during the infancy of human civilizations, and that due to the victories of modernism and the conflicts caused by religious wars, religion was best left as a memory of the past. >> RELIGION continues on page 06


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