Cybernetics, Critical Realism and the dissemination of Praxis Mark Johnson, University of Bolton (mwj1@bolton.ac.uk) Abstract In this paper, I suggest that the central problem for the methodological application of critical realism is the fabric of referentially-detached concepts within which an explanatory critique inevitably resides. This, I argue, can unwittingly lead to a monovalent interpretation, divorced from the embodiment of the initial stages of the dialectical process that leads to the emergence of concepts, and as such it is unlikely that such conceptually-bound knowledge alone (however much ‘better’ it is than its forebears) can yield the emancipatory fruits promised by a critical realist investigation. We draw attention to the work of Stafford Beer, amongst other cyberneticians, who advocated an approach to social research based on models. Rather than emphasis being on the concept, here the emphasis is on the relationship between an observer and a phenomenon. The substitution of a phenomenon with its model still maintains (if it is a good model) essential elements of this embodied relationship. More importantly still, the dissemination of a model depends on codified descriptions of its components and its structure: a process which nevertheless leaves the essential embodied relationship between an observer and the model in tact. This, I argue, allows us to talk about a genuine dissemination of praxis. By way of illustration, the use of this technique in current research in e-learning is described. The results of this work shed light on a new and significant body of questions which, I argue, merit serious consideration by those working in the social sciences from a realist perspective.
Introduction The problem of how to disseminate action, or praxis, rather than merely concepts has been a theme of constant concern within those fields of practice where the effectiveness of interventions are crucial to organisational viability. In this paper, I wish first to consider the problems of disseminating action through explanatory critique. The purpose of explanatory critique is to highlight the ontological mechanisms behind social phenomena with the aim of clarifying misunderstandings of those mechanisms and helping to ensure that effective interventions may be made. However, I argue that it often appears, as Gergen (1994) has commented, that explanatory critique is only a vague guide for action. The reasons for this I suggest lies in the nature of the language in which the critique is expressed, and in a mentality within the research community that sees mechanisms as objects for conceptualisation: a mentality which fails to account for a realist praxis-based conception of knowledge.
1