المواعظ الإيمانية من الآيات القرآنية

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‫ﻛﺘﺎﺏ ‪ :‬ﺍﳌﻮﺍﻋﻆ ﺍﻹﳝﺎﻧﻴﺔ ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ‬ ‫ﺍﳌﺆﻟﻒ ‪ :‬ﺃﻣﲑ ﺑﻦ ﳏﻤﺪ ﺍﳌﺪﺭﻱ‬ ‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬ ‫ﺍﳌﻮﺍﻋﻆ ﺍﻹﳝﺎﻧﻴﺔ ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ‬ ‫ﺃﻣﲑ ﺑﻦ ﳏﻤﺪ ﺍﳌﺪﺭﻱ‬ ‫ﺍﳌﻘﺪﻣﺔ‬ ‫ﺍﳊﻤﺪ ﷲ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻮﻫﺎﺏ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﳏﻤﺪ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻫﺪﻯ ﻭﺫﻛﺮﻯ ﻷﻭﱄ ﺍﻷﻟﺒﺎﺏ‪ ،‬ﻭﺃﻭﺩﻉ ﻓﻴﻪ ﻣﻦ‬ ‫ﺍﻟﻌﻠﻮﻡ ﺍﻟﻨﺎﻓﻌﺔ ﻭﺍﻟﱪﺍﻫﲔ ﺍﻟﻘﺎﻃﻌﺔ ﻭﺍﻟﺪﻻﺋﻞ ﺍﳉﻠﻴﺔ ﻭﺍﻷﺣﻜﺎﻡ ﺍﻟﺸﺮﻋﻴﺔ‪ ،‬ﻭﺣﻔﻈﻪ ﻣﻦ ﺍﻟﺘﻐﻴﲑ ﻭﺍﻟﺘﺒﺪﻳﻞ ﻣﻬﻤﺎ ﻃﺎﻝ ﺍﻟﺪﻫﺮ‬ ‫ﻭﺗﻮﺍﻟﺖ ﺍﻷﺣﻘﺎﺏ‪ ،‬ﻭﺟﻌﻠﻪ ﻣﻌﺠﺰﺓ ﺧﺎﻟﺪﺓ ﻳﺸﺎﻫﺪﻫﺎ ﻣﻦ ﻋﺎﺵ ﰲ ﺯﻣﻦ ﺍﻟﻮﺣﻲ ﻭﻣﻦ ﻏﺎﺏ‪ ،‬ﻓﻬﻮ ﺣﺠﺔ ﻟﻠﻤﺆﻣﻦ ﺍﻷﻭﺍﺏ‪،‬‬ ‫ﻭﺣﺠﺔ ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮ ﺍﳌﺮﺗﺎﺏ‪ ،‬ﻭﻫﻮ ﺣﺒﻞ ﺍﷲ ﺍﳌﺘﲔ ﻭﺍﻟﺬﻛﺮ ﺍﳊﻜﻴﻢ ﻭﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ ﻣﻦ ﺳﻠﻜﻪ ﻭﻋﻤﻞ ﺑﻪ ﻓﻠﻪ ﺍﻟﺒﺸﺮﻯ‬ ‫ﻭﺍﻟﺜﻮﺍﺏ‪ ،‬ﻭﻣﻦ ﺃﻋﺮﺽ ﻋﻨﻪ ﻓﻠﻪ ﻣﻌﻴﺸﺔ ﺿﻨﻜﺎ ﻭﰲ ﺍﻵﺧﺮﺓ ﺳﻮﺀ ﺍﻟﻌﺬﺍﺏ‪.‬‬ ‫ﻭﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﺍﳌﺼﻄﻔﻰ ﻣﻦ ﺃﻃﻬﺮ ﺍﻷﻧﺴﺎﺏ ﻭﺃﺷﺮﻑ ﺍﻷﺣﺴﺎﺏ ﺍﻟﺬﻱ ﺃﻳﺪﻩ ﺭﺑﻪ ﺑﺎﳌﻌﺠﺰﺍﺕ‬ ‫ﺍﻟﺒﺎﻫﺮﺍﺕ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺍﻷﻛﺮﻣﲔ ﺧﲑ ﺃﻫﻞ ﻭﺃﺻﺤﺎﺏ ﺍﻟﺬﻳﻦ ﻭﻋﺪﻫﻢ ﺭﻬﺑﻢ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺑﺎﻟﻨﺼﺮ ﻭﺍﻟﺘﻤﻜﲔ ﻭ‬ ‫ﺃﻭﺭﺛﻬﻢ ﺍﳉﻨﺔ ﻭﺣﺴﻦ ﺍﳌﺂﺏ‪.‬‬ ‫ﺴِﻠﻤُﻮ ﹶﻥ(( ﺁﻝ ﻋﻤﺮﺍﻥ‪١٠٢:‬‬ ‫)) ﻳﺎﺃﹶﻳﱡﻬَﺎ ﺍﻟﱠﺬِﻳ َﻦ ﺀﺍ َﻣﻨُﻮ ﹾﺍ ﺍﺗﱠﻘﹸﻮ ﹾﺍ ﺍﻟﻠﱠ َﻪ َﺣﻖﱠ ُﺗﻘﹶﺎِﺗ ِﻪ َﻭ ﹶﻻ َﺗﻤُﻮُﺗﻦﱠ ﹺﺇﻻﱠ َﻭﺃﹶﻧﺘُﻢ ﻣﱡ ْ‬ ‫ﺲ ﻭﺍ ِﺣ َﺪ ٍﺓ َﻭ َﺧﹶﻠ َﻖ ﻣِﻨْﻬَﺎ ﺯَﻭْﺟَﻬَﺎ َﻭَﺑﺚﱠ ﻣِﻨْﻬُﻤَﺎ ﹺﺭﺟَﺎ ﹰﻻ ﹶﻛﺜِﲑﹰﺍ َﻭﹺﻧﺴَﺎﺀ ﻭَﺍﺗﱠﻘﹸﻮﺍﹾ‬ ‫ﺱ ﺍﺗﱠﻘﹸﻮ ﹾﺍ َﺭﺑﱠﻜﹸﻢُ ﺍﻟﱠﺬِﻯ َﺧﹶﻠ ﹶﻘﻜﹸ ْﻢ ﻣّﻦ ﻧﱠ ﹾﻔ ﹴ‬ ‫))ﻳَﺄﹶﻳﱡﻬَﺎ ﺍﻟﻨﱠﺎ ُ‬ ‫ﺍﻟﻠﱠ َﻪ ﺍﻟﱠﺬِﻯ َﺗﺴَﺎﺀﻟﹸﻮ ﹶﻥ ﹺﺑ ِﻪ ﻭَﺍﻷَﺭْﺣَﺎﻡَ ﹺﺇﻥﱠ ﺍﻟﻠﱠ َﻪ ﻛﹶﺎ ﹶﻥ َﻋﹶﻠ ْﻴ ﹸﻜ ْﻢ َﺭﻗِﻴﺒﹰﺎ(( ﺍﻟﻨﺴﺎﺀ‪:‬ﺍ‬ ‫ﺢ ﹶﻟ ﹸﻜ ْﻢ ﹶﺃ ْﻋﻤَﺎﹶﻟ ﹸﻜ ْﻢ َﻭَﻳ ْﻐ ِﻔ ْﺮ ﹶﻟ ﹸﻜ ْﻢ ﹸﺫﻧُﻮَﺑ ﹸﻜ ْﻢ ﻭَﻣَﻦ ﻳُ ِﻄ ﹺﻊ ﺍﻟﻠﱠ َﻪ َﻭ َﺭﺳُﻮﹶﻟﻪُ‬ ‫ﺼِﻠ ْ‬ ‫))ﻳﺄﹶﻳﱡﻬَﺎ ﺍﻟﱠﺬِﻳﻦَ ﺀﺍ َﻣﻨُﻮ ﹾﺍ ﺍﺗﱠﻘﹸﻮ ﹾﺍ ﺍﻟﻠﱠ َﻪ َﻭﻗﹸﻮﻟﹸﻮ ﹾﺍ ﹶﻗ ْﻮ ﹰﻻ َﺳﺪِﻳﺪﹰﺍ ُﻳ ْ‬ ‫ﹶﻓ ﹶﻘ ْﺪ ﻓﹶﺎ َﺯ ﹶﻓﻮْﺯﹰﺍ َﻋﻈِﻴﻤﹰﺎ(( ﺍﻷﺣﺰﺍﺏ‪.٧١- ٧٠:‬‬ ‫ﻭﺑﻌﺪ‬ ‫ﺇﻥ ﻣﻦ ﺍﻟﻮﺍﺟﺒﺎﺕ ﺍﻟﱵ ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﺃﻥ ﻻ ﻳﺪﻋﻬﺎ ‪،‬ﺃﻥ ﻳُﺮﺗﺐ ﻟﻨﻔﺴﻪ ﻭﺭﺩﹰﺍ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻳﺘﻠﻮﻩ ﻭﻳﻘﺮﺃﻩ ﰲ ﻛﻞ ﻳﻮﻡ‪،‬‬ ‫ﻼ َﻳَﺘ َﺪﺑﱠﺮُﻭ ﹶﻥ ﺍ ﹾﻟ ﹸﻘﺮْﺀﺍ ﹶﻥ(( ﺍﻟﻨﺴﺎﺀ‪ ٨٢:‬ﻭﻣﻊ ﺍﻟﺘﻼﻭﺓ ﻭﺍﻟﻔﻬﻢ‬ ‫ﻭﻣﻊ ﺍﻟﻘﺮﺍﺀﺓ؛ ﺍﻟﻔﻬﻢ ﻭﺍﻟﺘﺪﺑﺮ ﻷﻥ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻳﻘﻮﻝ‪)) :‬ﹶﺃﹶﻓ ﹶ‬ ‫ﻭﺍﻟﺘﺪﺑﺮ ﺍﻟﻌﻤﻞ‪ ،‬ﺣﱴ ﻳﻜﻮﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺣﺠﺔ ﻟﻨﺎ ﻻ ﻋﻠﻴﻨﺎ‪.‬‬ ‫ﻭﻻ ﺑﺪ ﺃﻥ ﻳﺘﺒﻊ ﺫﻟﻚ ﺍﻟﻌﻤﻞ ﺑﺎﻟﻘﺮﺁﻥ‪ ،‬ﻓﺎﻟﻐﺎﻳﺔ ﺍﻷﺳﺎﺱ ﻣﻦ ﻧﺰﻭﻟﻪ ﺍﻟﻌﻤﻞ ﲟﺎ ﺟﺎﺀ ﻓﻴﻪ ﻣﻦ ﺍﻷﻭﺍﻣﺮ ﻭﺍﻟﻨﻮﺍﻫﻲ‪ ،‬ﻭﲢﻜﻴﻤﻪ ﰲ‬ ‫ﺳﺎﺣﺔ ﺍﳊﻴﺎﺓ ‪،‬ﻓﻬﻮ ﻟﻴﺲ ﻛﺘﺎﺑﹰﺎ ﻟﻠﻘﺮﺍﺀﺓ ﻓﺤﺴﺐ‪ ،‬ﺑﻞ ﺟﻌﻠﻪ ﺍﷲ ﻧﻮﺭﹰﺍ ﻭﻫﺪﻯ ﻟﻠﻨﺎﺱ ﻟﻴﻌﻤﻠﻮﺍ ﲟﺎ ﻓﻴﻪ ﻭﻟﻴﻠﺘﺰﻣﻮﺍ ﺣﺪﻭﺩﻩ‪ ،‬ﻗﺎﻝ‬ ‫ﺗﻌﺎﱃ‪) :‬ﺍﺗﱠﺒﹺﻌُﻮﺍ ﻣَﺎ ﺃﹸْﻧ ﹺﺰ ﹶﻝ ﹺﺇﹶﻟ ْﻴ ﹸﻜ ْﻢ ِﻣ ْﻦ َﺭﺑﱢ ﹸﻜ ْﻢ ﻭَﻻ َﺗﺘﱠﹺﺒﻌُﻮﺍ ِﻣ ْﻦ ﺩُﻭﹺﻧ ِﻪ ﹶﺃ ْﻭِﻟﻴَﺎ َﺀ( )ﺍﻷﻋﺮﺍﻑ‪(٣:‬‬ ‫ﺏ َﻭﻟﹶﺎ ﺍ ﹾﻟﹺﺈﳝَﺎ ﹸﻥ ﻭَﻟﹶﻜِﻦ َﺟ َﻌ ﹾﻠﻨَﺎ ُﻩ ﻧُﻮﺭﹰﺍ‬ ‫ﺖ َﺗ ْﺪﺭﹺﻱ ﻣَﺎ ﺍﹾﻟ ِﻜﺘَﺎ ُ‬ ‫ﻚ ﺭُﻭﺣﹰﺎ ﻣﱢ ْﻦ ﹶﺃ ْﻣ ﹺﺮﻧَﺎ ﻣَﺎ ﻛﹸﻨ َ‬ ‫ﻚ ﹶﺃ ْﻭ َﺣ ْﻴﻨَﺎ ﹺﺇﹶﻟ ْﻴ َ‬ ‫ﻭﻫﻮ ﺍﻟﺮﻭﺡ ﻗﺎﻝ ﺗﻌﺎﱃ )ﻭ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﺴَﺘﻘِﻴ ﹴﻢ (ﺍﻟﺸﻮﺭﻯ‪ ٥٢‬ﻭﻣﻦ ﺍﺑﺘﻐﻰ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻏﲑ ﻣﺎ ﺃﻧﺰﻝ‬ ‫ﻁ ﻣﱡ ْ‬ ‫ﺻﺮَﺍ ٍ‬ ‫ﻚ ﹶﻟَﺘ ْﻬﺪِﻱ ﹺﺇﻟﹶﻰ ِ‬ ‫ﻧﱠ ْﻬﺪِﻱ ﹺﺑ ِﻪ َﻣ ْﻦ ﻧﱠﺸَﺎﺀ ِﻣ ْﻦ ِﻋﺒَﺎ ِﺩﻧَﺎ َﻭﹺﺇﻧﱠ َ‬ ‫ﺿﻨْﻜﹰﺎ‬ ‫ﺸ ﹰﺔ َ‬ ‫ﺽ َﻋ ْﻦ ِﺫ ﹾﻛﺮﹺﻱ ﹶﻓﹺﺈﻥﱠ ﹶﻟﻪُ َﻣﻌِﻴ َ‬ ‫ﻷﺟﻠﻪ ﻓﻘﺪ ﺗﻨﻜﱠﺐ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ‪ ،‬ﻭﺿﻞ ﻋﻦ ﻫﺪﻱ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪َ ) :‬ﻭ َﻣ ْﻦ ﹶﺃ ْﻋ َﺮ َ‬


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