سلاح المؤمن في الدعاء والذكر

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‫ﻛﺘﺎﺏ ‪ :‬ﺳﻼﺡ ﺍﳌﺆﻣﻦ ﰲ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺬﻛﺮ‬ ‫ﺍﳌﺆﻟﻒ ‪ :‬ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳘﺎﻡ ﺑﻦ ﺭﺍﺟﻲ ﺍﷲ ﺑﻦ ﺳﺮﺍﻳﺎ ﺑﻦ ﺩﺍﻭﺩ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺑﻪ ﺛﻘﱵ‬ ‫ﺍﳊﻤﺪ ﷲ ﺍﳌﻨﻌﻢ ﻋﻠﻰ ﺧﻠﻘﻪ ﲜﻤﻴﻞ ﺁﻻﺋﻪ ‪ ،‬ﺍﶈﺴﻦ ﺇﻟﻴﻬﻢ ﺑﻠﻄﻴﻒ ﺭﻓﺪﻩ ﻭﺟﺰﻳﻞ ﻋﻄﺎﺋﻪ ‪ ،‬ﺍﶈﻘﻖ ﳌﻦ ﺃﻣﻠﻪ ﺣﺴﻦ ﻇﻨﻪ‬ ‫ﻭﺭﺟﺎﺋﻪ ‪ ،‬ﺍﻟﺬﻱ ﻣﻦ ﻋﻠﻰ ﻋﺒﺎﺩﻩ ﺑﺄﻥ ﻓﺘﺢ ﳍﻢ ﺑﺎﺑﻪ ﻭﺃﻣﺮﻫﻢ ﺑﺎﻟﺪﻋﺎﺀ ﻭﻭﻋﺪﻫﻢ ﺑﺎﻹﺟﺎﺑﺔ ‪ ،‬ﻭﻭﻓﻖ ﻣﻨﻬﻢ ﻣﻦ ﺷﺎﺀ ﺑﻠﻄﻔﻪ‬ ‫ﻭﺣﻜﻤﺘﻪ ؛ ﻟﻠﺘﻌﺮﺽ ﻟﻨﻔﺤﺎﺕ ﻓﻀﻠﻪ ﻭﺭﲪﺘﻪ ‪ ،‬ﻭﻫﺪﺍﻩ ﺍﻟﺴﺒﻴﻞ ﺇﻟﻴﻪ ‪ ،‬ﻭﺃﳍﻤﻪ ﺍﻟﻄﻠﺐ ﺗﻜﺮﻣﺎ ﻣﻨﻪ ﻋﻠﻴﻪ ‪ ،‬ﺃﲪﺪﻩ ﻭﺍﳊﻤﺪ ﻣﻦ‬ ‫ﻧﻌﻤﻪ ‪ ،‬ﻭﺃﺳﺄﻟﻪ ﺍﳌﺰﻳﺪ ﻣﻦ ﻓﻀﻠﻪ ﻭﻛﺮﻣﻪ ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﳎﻴﺐ ﺍﻟﺪﻋﺎﺀ ‪ ،‬ﻭﻛﺎﺷﻒ‬ ‫ﺍﻷﺳﻮﺍﺀ ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ ﻭﻣﺒﻠﻎ ﺍﻷﻧﺒﺎﺀ ‪ ،‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺍﻟﱪﺭﺓ‬ ‫ﺍﻷﺗﻘﻴﺎﺀ ‪ ،‬ﺻﻼﺓ ﺩﺍﺋﻤﺔ ﺑﺪﻭﺍﻡ ﺍﻷﺭﺽ ﻭﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤﺎ ﻛﺜﲑﺍ ‪ .‬ﺃﻣﺎ ﺑﻌﺪ ‪ :‬ﻓﻤﻦ ﺃﻭﱃ ﻣﺎ ﺍﻧﺼﺮﻓﺖ ﺇﱃ ﺣﻔﻈﻪ‬ ‫ﻋﻨﺎﻳﺔ ﺫﻭﻱ ﺍﳍﻤﻢ ‪ ،‬ﻭﺃﺣﻖ ﻣﺎ ﺍﻫﺘﺪﻱ ﺑﺄﻧﻮﺍﺭﻩ ﰲ ﻏﻴﺎﻫﺐ ﺍﻟﻈﻠﻢ ‪ ،‬ﻭﺃﻧﻔﻊ ﻣﺎ ﺍﺳﺘﺪﺭﺕ ﺑﻪ ﺻﻨﻮﻑ ﺍﻟﻨﻌﻢ ؛ ﻭﺃﻣﻨﻊ ﻣﺎ‬ ‫ﺍﺳﺘﺪﺭﺋﺖ ﺑﻪ ﺻﺮﻭﻑ ﺍﻟﻨﻘﻢ ‪ ،‬ﻣﺎ ﻛﺎﻥ ﺑﻔﻀﻞ ﺍﷲ ﺗﻌﺎﱃ ﻷﺑﻮﺍﺏ ﺍﳋﲑ ﻣﻔﺘﺎﺣﺎ ‪ ،‬ﻭﺑﻨﺺ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬ ‫ﻟﻠﻤﺆﻣﻨﲔ ﺳﻼﺣﺎ ‪ ،‬ﻭﺫﻟﻚ ﺍﻟﺘﺤﻤﻴﺪ ﻭﺍﻟﺜﻨﺎﺀ ‪ ،‬ﻭﺍﻟﺘﻤﺠﻴﺪ ﻭﺍﻟﺪﻋﺎﺀ ‪ ،‬ﺃﻣﺮ ﺍﷲ ﺗﻌﺎﱃ ﺑﻪ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﻭﻓﻴﻪ ﺭﻏﺐ‬ ‫ﺭﺳﻮﻟﻪ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﺇﻟﻴﻪ ﺟﻨﺢ ﺍﳌﺮﺳﻠﻮﻥ ﻭﺍﻷﻧﺒﻴﺎﺀ ‪ ،‬ﻭﻋﻠﻴﻪ ﻋﻮﻝ ﺍﻟﺼﺎﳊﻮﻥ ﻭﺍﻷﻭﻟﻴﺎﺀ ‪ ،‬ﻭﺇﻥ ﺃﺣﺴﻦ ﻣﺎ ﺗﻮﺧﺎﻩ ﺍﳌﺮﺀ ﻟﺪﻋﺎﺋﻪ‬ ‫ﰲ ﻛﻞ ﻣﻬﻢ ‪ ،‬ﻭﲢﺮﺍﻩ ﻟﻜﻞ ﺧﻄﺐ ﻣﺪﳍﻢ ‪ ،‬ﻣﺎ ﲢﺼﻞ ﺑﻪ ﻣﻘﺼﻮﺩ ﺍﻟﺪﻋﺎﺀ ﻣﻊ ﺑﺮﻛﺔ ﺍﻟﺘﺄﺳﻲ ﻭﺍﻻﻗﺘﺪﺍﺀ ‪ ،‬ﻭﻳﻜﻮﻥ ﻟﻔﻈﻪ‬ ‫ﻭﺳﻴﻠﺔ ﻟﻘﺒﻮﻟﻪ ‪ ،‬ﻭﻫﻮ ﻣﺎ ﺟﺎﺀ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺃﻭ ﺳﻨﺔ ﺭﺳﻮﻟﻪ ‪ ،‬ﻭﻗﺪ ﺃﻧﻜﺮ ﺍﻷﺋﻤﺔ ‪-‬‬ ‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ ‪ -‬ﺍﻹﻋﺮﺍﺽ ﻋﻦ ﺍﻷﺩﻋﻴﺔ ﺍﻟﺴﻨﻴﺔ ‪ ،‬ﻭﺍﻟﻌﺪﻭﻝ ﻋﻦ ﺍﻗﺘﻔﺎﺀ ﺁﺛﺎﺭﻫﺎ ﺍﻟﺴﻨﻴﺔ ‪ ،‬ﻓﻘﺎﻝ ﺍﳊﺎﻓﻆ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺑﻦ‬ ‫ﺃﲪﺪ ﺑﻦ ﺃﻳﻮﺏ ﺍﻟﻄﱪﺍﱐ ﺭﲪﻪ ﺍﷲ ﰲ ﻛﺘﺎﺏ ' ﺍﻟﺪﻋﺎﺀ ' ‪ :‬ﻫﺬﺍ ﻛﺘﺎﺏ ﺃﻟﻔﺘﻪ ﺟﺎﻣﻊ ﻷﺩﻋﻴﺔ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻭﺳﻠﻢ ﺣﺪﺍﱐ ﻋﻠﻰ ﺫﻟﻚ ﺃﱐ ﺭﺃﻳﺖ ﻛﺜﲑﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ﻗﺪ ﲤﺴﻜﻮﺍ ﺑﺄﺩﻋﻴﺔ ﺳﺠﻊ ‪ ،‬ﻭﺃﺩﻋﻴﺔ ﻭﺿﻌﺖ ﻋﻠﻰ ﻋﺪﺩ ﺍﻷﻳﺎﻡ ﳑﺎ‬ ‫ﺃﻟﻔﻬﺎ ﺍﻟﻮﺭﺍﻗﻮﻥ ‪ ،‬ﻻ ﺗﺮﻭﻯ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻻ ﻋﻦ ﺃﺣﺪ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ‪ ،‬ﻭﻻ ﻋﻦ ﺃﺣﺪ ﻣﻦ ﺍﻟﺘﺎﺑﻌﲔ‬ ‫ﺑﺈﺣﺴﺎﻥ ﻣﻊ ﻣﺎ ﺭﻭﻱ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﺍﻟﻜﺮﺍﻫﻴﺔ ﻟﻠﺴﺠﻊ ﰲ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺘﻌﺪﻱ ﻓﻴﻪ ‪ .‬ﻭﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺃﺑﻮ‬ ‫ﺳﻠﻴﻤﺎﻥ ﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﳋﻄﺎﰊ ‪ -‬ﺭﲪﻪ ﺍﷲ ‪ -‬ﰲ ﻛﺘﺎﺏ ' ﺷﺄﻥ ﺍﻟﺪﻋﺎﺀ ' ‪ :‬ﻭﻗﺪ ﺃﻭﻟﻊ ﻛﺜﲑ ﻣﻦ ﺍﻟﻌﺎﻣﺔ ﺑﺄﺩﻋﻴﺔ ﻣﻨﻜﺮﺓ‬ ‫ﺍﺧﺘﺮﻋﻮﻫﺎ ‪ ،‬ﻭﺃﲰﺎﺀ ﲰﻮﻫﺎ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﻬﺑﺎ ﻣﻦ ﺳﻠﻄﺎﻥ ‪ ،‬ﻭﻗﺪ ﻳﻮﺟﺪ ﰲ ﺃﻳﺪﻳﻬﻢ ﺩﺳﺘﻮﺭ ﰲ ﺍﻷﲰﺎﺀ ﻭﺍﻷﺩﻋﻴﺔ ﻳﺴﻤﻮﻧﻪ '‬ ‫ﺍﻷﻟﻒ ﺍﺳﻢ ' ﺻﻨﻔﻬﺎ ﳍﻢ ﺑﻌﺾ ﺍﳌﺘﻜﻠﻤﲔ ﻣﻦ ﺃﻫﻞ ﺍﳉﻬﻌﻞ ﻭﺍﳉﺮﺃﺓ ﻋﻠﻰ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ‪ ،‬ﺃﻛﺜﺮﻫﺎ ﺯﻭﺭ ﻭﺍﻓﺘﺮﺍﺀ ﻋﻠﻰ‬ ‫ﺍﷲ ‪ -‬ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ -‬ﻓﻠﻴﺠﺘﻨﺒﻬﺎ ﺍﻟﺪﺍﻋﻲ ﺇﻻ ﻣﺎ ﻭﺍﻓﻖ ﻣﻨﻪ ﺍﻟﺼﻮﺍﺏ ‪ .‬ﻭﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺍﻟﻄﺮﻃﻮﺷﻲ ‪-‬‬ ‫ﺭﲪﻪ ﺍﷲ ‪ -‬ﰲ ﻛﺘﺎﺏ ' ﺍﻷﺩﻋﻴﺔ ' ﻟﻪ ‪ :‬ﻭﻣﻦ ﺍﻟﻌﺠﺐ ﺍﻟﻌﺠﺎﺏ ﺃﻥ ﻳﻌﺮﺽ ﻋﻦ ﺍﻟﺪﻋﻮﺍﺕ ﺍﻟﱵ ﺫﻛﺮﻫﺎ ﺍﷲ ‪ -‬ﺗﻌﺎﱃ ‪ -‬ﰲ‬ ‫ﻛﺘﺎﺑﻪ ﻋﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻷﻭﻟﻴﺎﺀ ﻭﺍﻷﺻﻔﻴﺎﺀ ﻣﻘﺮﻭﻧﺔ ﺑﺎﻹﺟﺎﺑﺔ ‪ ،‬ﰒ ﺗﻨﺘﻘﻲ ﺃﻟﻔﺎﻅ ﺍﻟﺸﻌﺮﺍﺀ ﻭﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻛﺄﻧﻚ ﻗﺪ ﺩﻋﻮﺕ ﰲ‬ ‫ﺯﻋﻤﻚ ﲜﻤﻴﻊ ﺩﻋﻮﺍﻬﺗﻢ ‪ ،‬ﰒ ﺍﺳﺘﻌﻨﺖ ﺑﺪﻋﻮﺍﺕ ﻣﻦ ﺳﻮﺍﻫﻢ ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ ‪ -‬ﺭﲪﻪ ﺍﷲ ‪ -‬ﺇﻥ ﺍﷲ ﺃﺫﻥ ﰲ ﺩﻋﺎﺋﻪ‬ ‫‪ ،‬ﻭﻋﻠﻢ ﺍﻟﺪﻋﺎﺀ ﰲ ﻛﺘﺎﺑﻪ ﺍﳋﻠﻴﻘﺘﻪ ‪ ،‬ﻭﻋﻠﻢ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﺪﻋﺎﺀ ﻷﻣﺘﻪ ‪ ،‬ﻭﺍﺟﺘﻤﻌﺖ ﻓﻴﻪ ﺛﻼﺛﺔ ﺃﺷﻴﺎﺀ ﺍﻟﻌﻠﻢ‬


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