Issue 9 - The Ancient Ayurveda Magazine -Recommended by Reputed Vaidyas - Koryfi Group

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MAGAZINE

THE ANCIENT AYURVEDA

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fd’kksfj;ksa esa ekfld èkeZ lacfUèkr ‘kkjhfjd ,oa ekufld pqukSfr;k¡ ,oa mudk lekèkku

ARISE, AWAKE, AND STAY FIT WITH YOGA

FINDING THE LITTLE LIGHTS OF LIFE

AYURVEDA NEWS & UPDATES

GYANI BABA

ADOLESCENT MENTAL HEALTH

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ASSOCIATE EDITOR-IN- CHIEF: Dr. Aiswarya K.

(Ass. Prof. Dept. of Agadtantra, State Model Govt. Ayur. College, Gujarat)

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(Ex-Principal & HOD, Gujarat Ayurved University, Jamnagar.)

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(Advocate & Notary, Govt. of India)

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The Ancient Ayurveda offering consultation from experienced team of Expert Ayurveda Doctors WhatsApp your Queries on +91-635 635 4444 EDITORIAL DESK:

On 6th National Ayurveda Day, we bow our head to feet of Lord Dhanwanthari who blessed us to release 9th issue of our magazine. Also, we are overwhelmed with the constant support and love of our readers and subscribers which made us to reach10.5 lakh circulations and which will be increasing in near future.

Adulthood is not an age, but a stage of knowledge of self.

Combating with their physiological and psychological changes, teenagers slowly develop their characterhood too. Teenagers are always in quest. Starting from a small Pimple to major bodily changes in their body worries them much more. The role of Ayurveda, in developing a brighter youthhood is not less.

Publisher Head Office:

We, The Ancient Ayurveda, is always a doorstep near to you with the essence of Ayurveda. In this issue, we are introducing many new columns for our most supportive readers.

Ayurveda News and Updates will be added in from this issue, from which you can get an idea of what is happening in Ayurveda field all over India. Apart from that, we are starting an interesting and exciting novel series from this issue.

To touch on the youth of Ayurveda, we will be introducing a college in every issue. The list is never ending, gem of articles from our esteemed authors are always there to flourish your knowledge. We, welcome you to scroll on the inner pages with your cute friend Gyani baba.

- Rushi Dave Editor, The Ancient Ayurveda Magazine

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Disclaimer: The Ancient Ayurveda and Koryfi Group of Media and Publications does not take any responsibility for claims made by advertisements related to ownership, patents and use of trademarks, copyrights and such other rights. While all efforts have been made to ensure the accuracy of the information in this magazine, opinions expressed and images are those of the authors, and do not necessarily reflect the views/collection of the owner, publisher, editor or the editorial team. Information provided in the magazine are not intended to diagnose, treat, cure or prevent any disease. If you have a medical conditions, consult your physician. All information is provided for research and education purpose only. Koryfi Group of Media and Publications shall not be held responsible/liable for a consequences; on the event, such claims are found not true. All objections, disputes, differences, claims and proceedings are subject to Ahmedabad Jurisdiction only.

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INSIDE

10

doj LVksjh& ßD;ks /kursjl dk fnu gS vk;qosZn fnolÞ - oS| fgrs’k tkuh

14

ADOLESCENT MENTAL HEALTH: CONCERNS AND SOLUTIONS - Dr Santhosh C.

17

fd’kksfj;ksa esa ekfld èkeZ lacfUèkr ‘kkjhfjd ,oa ekufld pqukSfr;k¡ ,oa mudk lekèkku - oS| es?kk xqIrk

20 23 24 26 29

ARISE, AWAKE, AND STAY FIT WITH YOGA - Dr Ayana R.

dgk¡ x;s lc balku\ - v};k ‘kkSjh

STATE MODEL INSTITUTE OF AYURVEDA SCIENCES

pyrs pyrs] esjh ;g ckr ;kn j[kuka - oS| lat; HkksbZ

HEALTHY & HOME MADE DIWALI SPECIAL RECIPE: “ENERGY BAR” - Dr Shraddha Purohit

32

AYURVEDIC MANAGEMENT OF STROKE

37

POSTPARTUM CARE SUTIKA PARICHARYA

40

- Dr Naveen Varghese

- Dr Athulya K. R.

- Dr Shruthi Sreedharan

43

ve`riku ^Lruiku*

46

AYURVEDIC BEAUTY TIPS

48

EXPLORING MOTHER NATURE “HARITAKI”

49

AYURVEDA NEWS & UPDATES

51

ADOPT AYURVEDA TO REJUVENATE YOUR MIND & BODY

- MkW- çktäk lfpu x.ks’kokMh

- Dr Aiswarya K.

- Dr Sarin T.

EXPERT TALK — Q & A

ÞD;ks /kursjl dk fnu gS vk;qosZn fnolÞ

ßD;ks /kursjl dk fnu gS vk;qosZn fnolÞ

Hkxoku /kUoarfj & vk;qosZn txr ds ç.ksrk tSlk dh fof/kr gS fd HkkjrHkj esa nhikoyh ds nks fnu iwoZ dk fnol /kursjl ioZ ds #i es euk;k tkrk gSaA bl fnu vf/ kdka”k yksx u, crZu] vkHkw’k.k vkfn [kjhn dj mUgsa “kqHk ,oa ekaxfyd ekudj mudh iwtk djrs gSaA muds eu esa ;g –<+ / kkj.kk rFkk foÜokl gksrk gS fd ;g crZu vkSj vkHkw’k.k mUgs Jh

10 | Issue 9 | Sep-Oct 2021 | The Ancient Ayurveda

o`f) ds lkFk /ku&/kkU; ls lai™k j[ksaxs rFkk dHkh Hkh fjärk dk vkHkkl ugha gksus nsaxsA ogha nwljh vksj vk;qosZn ds oS|ksa] Hkxoku /kUoarfj ds çfr viuh —rKrk çdV djus ds fy, blh fnol dks vk;qosZn fnol ds #i

ÞD;ks /kursjl dk fnu gS vk;qosZn fnolÞ

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Hkxoku /kUoarfj dk xqtjkr ls fo’ks”k lca/k

Hkxoku /kUoarfj vkJe vkSj lekf/k LFky] eksVh /kust] xqtjkr (Source % Internet)

vHkh gky gh es Hkxoku /kUoarfj ls tqMk ;s rF; xqtjkr ds ifo= ;k=k/kke cksMZ ds }kjk çdk”k es yk;k x;k fd xqtjkr ds eksVh /kust xkao] efy;k rkyqdk] twukx<+] lkSjk’Vª es Hkxoku /kUoarfj dk oks vkJe vkSj lekf/k LFky gS tgk¡ Hkxoku /kUoarfj us vius çk.kks dk R;kx fd;k FkkA ogk¡ ds LFkkuh; fuoklh Hkh ;gh bfrgkl crkrs gS] mudk dguk gS fd ftl oV o`{k ds uhps Hkxoku /kUoarfj us vius çk.k R;kx fd;s Fks] oks vkt Hkh ogk¡ gSA bu rF;ks ds ckn xqtjkr ds dbZ oS|ksa Hkh ogk¡ x;s vkSj ik;k fd ml LFkku es Hkxoku /kUoarfj dh ewfrZ;k cgqr iqjkuh gS ftl ls xqtjkr ds bl LFkku dk Hkxoku /kUoarfj ls dqN fo”ks’k ,frgkfld lca/k gksus dk fuf”pr gh vuqeku yxk;k tk ldrk gSA Hkxoku /kUoarfj vkjksX;] lsgr] vk;q vkSj rst ds vkjk/; nsork gSa vkSj ;s lnk gh çkf.k;ksa ij —ik dj mUgsa vkjksX; çnku djrs gSaA blfy, gekjs fç; ikBdks dks vkus okyh bl /kursjl dks gekjk ;gh “kqHk lans”k gS fd /kursjl ij dsoy /ku çkfIr dh dkeuk ds fy, iwtk u djsa ijarq LokLF;&/ku dh dkeuk ds fy, Hkh iwtk djsa D;ksfd LoLFk vk;q gh /keZ] vFkZ] dke vkSj eks{k dh çkfIr dk lk/ku vkSj vk/kkj gSA

dye ls % oS| fgrs”k tkuh iwoZ çk/kkukpk;Z] xqtjkr vk;qosZn foÜofo|ky;] tkeuxj vkSj yksdk;qosZn ladyiuk ds fopkjd AA bfr Jh AA

The Ancient Ayurveda | Sep-Oct 2021 | Issue 9

| 11

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Adolescent Mental Health

ADOLESCENT MENTAL HEALTH: CONCERNS AND SOLUTIONS

Adolescence is a transforming phase from the

identity of a kid to an adult, which depends on several personal, familial, and social conflicts and challenges. As adolescence is the age of curiosity and is the phase where various physical, emotional, and social developments can pave the path to behaviour formation happen. Developing and maintaining positive emotional and social habits is a must for mental wellbeing. The peak age of onset of which mental illness occurs in adolescence and early adulthood. The peak age of onset of physical illness occurs much later in the fifth to sixth decade of life. Clinically it means that younger patients with the physical illness are relatively more likely to have co-existing psychological difficulties in comparison to older patients. Unfortunately, the available data suggests that the mental health of teenagers is something that is poorly addressed in the present day. Mental health conditions account for 16% of the global burden of disease and injury in people aged 10-19 years. Half of all mental health conditions start at 14 years of age, but most cases are undetected and untreated. Suicide is the fourth leading cause of death in 15-19-year-olds.

14 | Issue 9 | Sep-Oct 2021 | The Ancient Ayurveda

Several studies conducted at the community level in India reported the prevalence of child and adolescent mental disorders varying from 1.06% to 5.84% in rural areas, 0.8% to 29.4% in urban areas.

National Mental Health Survey 2016 reported that the prevalence of mental disorders is 7.3% among children aged 13–17 years and it is similar in both genders. The prevalence among urban children is nearly double (13.5%) compared to rural children (6.9%).

Mental Health Determinants Adolescence is the crucial age in the development of essential life skills such as problem-solving, decision making, maintaining interpersonal relations, communication skills, coping mechanisms, and managing emotions.

The major factors which can determine mental health outcomes are: Personal factors: Lack of education and awareness about the adolescent phase of life can cause conflict in understanding the physical and psychological changes during puberty. The desire for greater autonomy and stigma can also contribute to ado-

Adolescent Mental Health lescent stress.

Familial factors: Non-cordial familial environment including harsh parenting, parental conflicts, family problems due to substance use among parents, lack of family support and sibling rivalry can affect the mental health of an adolescent.

outbursts are also common. Globally, depression is the fourth leading cause of illness and disability among adolescents aged 15-19 years and fifteenth for those aged 10-14 years. Anxiety is the ninth leading cause for adolescents aged 15-19 years and sixth for those aged 10-14 years.

Social Factors: Children and adolescents are vulnerable to sexual violence and exploitation. Witnessing suicide or other traumatic events, peer pressure, bullying and body shaming, increased access and use of technology, forced marriages, lack of access to quality support and services, and lack of social connectedness are the major social factors that can determine the mental health of the teens.

Suicide and Self-harm An estimated 62 000 adolescents died in 2016 as a result of self-harm. Suicide is the third leading cause of death in older adolescents (15-19 years).

Risk factors for suicide are multifaceted, including harmful use of alcohol, abuse in childhood, stigma against help-seeking, barriers to accessing care, and access to means. Communication through digital media about suicidal behavior is an emerging concern for this age group.

Substance abuse Risk-taking behavior is relatively high during adolescence. It results as a coping strategy to come out of low self-esteem or by peer group influence.

Such attempts end up in developing dependence on various psychoactive substances. Worldwide, the prevalence of heavy episodic drinking among adolescents aged 15-19 years was 13.6% in 2016, with males most at risk. The use of tobacco and cannabis are additional concerns. Cannabis is the most widely used drug among young people with about 4.7% in an age group of 15-16 years using it at least once in 2018.

Common Mental health problems among teens Emotional Disorders Emotional disorders commonly emerge during adolescence. In addition to depression or anxiety, adolescents with emotional disorders can also experience excessive irritability, frustration, or anger. Rapid unexpected changes in mood and anger

Apart from the above major problems, there is a number of warning signs that must be closely monitored in order to identity/understand the mental health problems of the children.

• Children who have lost interest in things that they used to enjoy • Children who have frequent tantrums or are intensely irritable much of the time • Often talk about fears or worries • Have low energy • Sleep too much or too little, or seem sleepy throughout the day • Struggle academically or have experienced a recent decline in grades • Are spending more and more time alone, and The Ancient Ayurveda | Sep-Oct 2021 | Issue 9

| 15

Adolescent Mental Health • • • • • •

avoiding social activities with friends or family Diet or exercise excessively, or fear gaining weight Engage in self-harm behaviors (such as cutting or burning their skin) Engage in risky or destructive behavior alone or with friends Have thoughts of suicide Have periods of highly elevated energy and activity, and require much less sleep than usual Children who say that they think someone is trying to control their mind or that they hear things that other people cannot hear.

Ayurveda and Adolescent mental health issues According to Ayurveda the end part of balyavastha and the early half of youvana/ madhyama avastha constitute the adolescent phase. As all the bodily tissues are constantly under transformation and process of development during this period, this phase is called aparipakwa dhatu avastha. Proper nourishment, growth, and development of the body (sarira poshana) can be ensured only with healthy dietary and lifestyle patterns. Such healthy practices help in developing optimum satwa bala (resilience). A person with avara satwa (poor resilience) is more prone to develop psychological disturbances and psychiatric disorders.

Ayurveda primarily aims to prevent various physical and psychological illnesses. Specific regimes of the day and according to various seasons have been explained to maintain physical health. In order to

16 | Issue 9 | Sep-Oct 2021 | The Ancient Ayurveda

address the mental health sadvritta and achara rasayana; i.e., codes of conduct pertaining to the physical, psychological, social, moral, and personal domain of a person is advised to follow. Following those principles helps in developing an optimal status of satwa bala (mental strength) thereby playing a key role in achieving the basic life skills during the adolescent phase.

Prevention and Management Preventive strategies include early identification of vulnerable populations (with the help of parents and teachers) and strengthening their capacity to regulate emotions, enhance alternatives to risk-taking behaviors, build resilience for difficult situations and adversities, and promote supportive social environments and social networks. Healthy dietary and lifestyle practices along with following the principles codes of conduct from childhood help in the development of good physical and mental health. Daily practice of Yoga helps to build a positive mental state thereby helping in controlling the emotional disturbances.

Skill development strategies, various therapies (like CBT, etc) to address the specific mental health problems, pharmacological interventions are required according to the severity of the conditions.

Dr SANTHOSH C

M.D.(Ayu.), M.Sc. Appl. Psychology

Senior Resident, Dept. of Integrative Medicines. NIMHANS, Banglore

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vk;qosZn esa {k.kHkaxqjokn fl)kar ds vuqlkj çR;sd oLrq

ifjorZu'khy gS pkgs og futÊo gks ;k ltho vFkkZr~ ,d {k.k tks og Fkk,&gS nwljs {k.k og oSlk ugÈ jgrk gS] ifjoÆrr gksrk jgrk gSA ;fn ge euq";ksa esa ifjorZu dh ckr djrs gSa rks ge lHkh tkurs gSa fd ekuo thou eq[; :i ls rhu pj.kksa esa foHkkftr gS % ckY;koLFkk] ;qokoLFkk vkSj o`)koLFkkA ckY;koLFkk ls ;qokoLFkk esa ifjorZu lHkh euq";ksa ds fy, cgqr egRoiw.kZ gS pkgs oks yM+dk gks ;k yM+dh] ysfdu yM+fd;ksa esa ;g vfèkd egRoiw.kZ gS D;ksafd tc og ckY;koLFkk ls fd'kksjkoLFkk esa ços'k djrh gS rc ,d yM+dh ds 'kjhj esa dà ifjorZu gksrs gSa A ,d ifjorZu tks vR;ar egRoiw.kZ gS] og gS ekfld èkeZ dk çkjEHkA ekfld èkeZ ,d çk—r 'kkjhfjd ifjorZu gS] ftlesa gj ekg ¼21 &35 fnu ds varjky ls½ es 3 ls 7 fnuksa ds fy, ;ksfu ls jälzko gksrk gSA ;g bl ckr dk ifjpk;d gS fd yM+dh çtuu ;ksX; gksus ds çFke pj.k esa ços'k dj xà gS A tc ekfld èkeZ çkjEHk gksrk gS] rks igys ekfld èkeZ dks çFke jtksn'kZu ¼esukpZ½ dgk tkrk gS] tks fd'kksfj;ksa esa yxHkx 11&15 o"kZ dh vk;q ls çkjEHk gksrk gS A ;g le; u dsoy ekfld èkeZ dh 'kq:vkr dk gksrk gS] cfYd fofHkUu fodklkRed vkSj ekufld ifjorZu dk Hkh le; gksrk gS tSls fd fofHkUu f} rh;d ySafxd y{k.kks dk çknqHkkZo & Lruksa dk fodkl] çtuu ç.kkyh dk fodkl] euksoSKkfud ifjorZu vkfn A gekjs ns'k ds xzkeksa vkSj 'kgjks esa ekfld èkeZ ds çHkko dks vyx&vyx rjg ls ns[kk tk ldrk gSA xzkeh.k {ks=ksa es ekfld èkeZ ls lacafèkr fofHkUu vaèkfoÜoklks vkSj feFkdksa dk tqM+ko ns[kk

tkrk gS] tks fd'kksfj;ksa ds lkekftd] lkaL—frd] HkkoukRed thou] thou'kSyh rFkk LokLF; dks çHkkfor djrk gSA gekjs çkphu èkeZxzaFkksa esa fd'kksfj;ksa esa ekfld èkeZ ds vkjaHk ds ckjs esa fofHkUu çdkj ds fooj.k fn, x, gSa] mnkgj.k ds fy, & osnksa esa ;g baæ ds }kjk ozr ds oèk ls tqM+k gqvk gS] vkSj ;g dgk tkrk gS fd czãgR;k dk ;g vijkèk gj eghus ekfld èkeZ ds :i es çdV gksrk gS D;ksfd efgyk,a Lo;a dks baæ ds vijkèk dk fgLlk ekurh FkÈA* fd'kksfj;ksa dks ekfld èkeZ dh vofèk ds nkSjku fofHkUu çfrcaèkksa tSls fd eafnjksa ;k iwtk LFkyksa esa ços'k ugÈ djuk] ifo= iqLrdksa vkSj nsorkvksa dh ewÆr;k¡ dks u Nwuk] xzkeh.k {ks=ksa es fo'ks"k :i ls mls jlksà esa ços'k djus dh vuqefr ugÈ gksrh] vkpkj vkfn tSls [kês [kk| inkFkks± dks Li'kZ djus dh vuqefr ugÈ gksrh gS A dqN xzkeh.k {ks=ksa esa fd'kksfj;ksa dks ekfld èkeZ ds fnuksa es ?kj esa vdsys vyx dejs esa j[kk tkrk gS vkSj viuh nSfud xfrfofèk;ksa dks djus dh vuqefr ugÈ gksrh gSA mls ekfld èkeZ dh vof/k es v'kq) ekuk tkrk gS D;ksfd bl vofèk ds nkSjku muds 'kjhj ls dqN fo"kkä inkFkks± dk lzko gksrk gS] ,slh ekU;rk gSA dqN laL—fr esa] fd'kksfj;ksa dks cqjh vkRekvksa }kjk bLrseky fd, tkus ls jksdus ds fy, ekfld èkeZ ds nkSjku bLrseky fd, x, vius diM+ksa dks nQukuk iM+rk gS] lwjhuke esa ekfld èkeZ jä [krjukd ekuk tkrk gS vkSj ,d iq#"koknh O;fä dkys tknw dk mi;ksx djds ,d ekfld èkeZ okyh yM+dh dks uqdlku igqapk ldrk gSA* Hkkjr esa Hkh bl rjg dh ekU;rkvksa dk vHkh Hkh dqN fgLlksa es çpyu gS ]tks fo'ks"k :i ls xzkeh.k {ks=ksa esa ekfld èkeZ ds fo"k; esa ,d yM+dh ds eu ij udkjkRed çHkko Mkyrs gSaA The Ancient Ayurveda | Sep-Oct 2021 | Issue 9

| 17

fd’kksfj;ksa esa ekfld èkeZ

ekfld èkeZ ds nkSjku fd'kksfj;ksa ij ns[ks tkus okyk eq[; çHkko ;g gS dh mUgsa bl vofèk ds fnuksa es fo|ky; tkuk NksM+uk iM+rk gS tks mudh i<+kà ds lkFk&lkFk ekufld fLFkfr dks Hkh çHkkfor djrk gS og ;g fd vU; fd'kksfj;ksa vkSj yM+dksa ls i<+kà es ihNs jg tk,xhA dqN fd'kksfj;ksa dks] fo'ks"k :i ls xzkeh.k {ks=ksa esa ekfld èkeZ dh 'kq#vkr ds ckn viuh i<+kà NksM+uh iM+rh gS tks mUgs ghu Hkkouk dh vksj ys tkrh gS ;k dHkh&dHkh vkxs ds vè;;u ds fy, vuqefr ugÈ nh tkrh gS vkSj ekufld :i ls 'kknh ds fy, rS;kj fd;k tkrk gSA yM+fd;ka yTtko'k lkoZtfud LFkyksa es ekfld èkeZ ds nkSjku iSM ;k diMk u cny ikus ds dkj.k laØe.k dh f'kdkj gks tkrh gSa vFkok fofHkUu çdkj ds jksxksa ls xzflr gks tkrh gSaA blds lkFk gh diMk u cny ikus ds dkj.k muds diMs ekfld jDr ls lu tkrs gSa ftlls os vkSj yfTtr gksrh gSa ,oa mu fnuksa es lkoZtfud LFkyksa ij tkus ls ?kcjkrh gSaA 'kgjks es ekfld èkeZ ls tqM+h vU; leL;k vfu;fer ekfld èkeZ gS vFkkZr ekfld èkeZ ds varjky esa o`f) ;k deh dk gksuk A ;g 'kjhj es gkbi ksFkSyseks&fiVîwVjh&fMEcxzafFk ç.kkyh ¼g‚eksZUl½ dh vi;kZIr mÙkstuk ds QyLo:i mRiUu gksrh gS tks çtuu vk;q esa efgykvksa esa ekfld èkeZ pØ dks fu;af=r djrh gSA ;fn vkgkj ,oa thou'kSyh lE;d~ jgs rks ;g leL;k Lo;a gh 2&3 o"kZ i'pkr~ Bhd gks tkrh gS A ,d vU; leL;k iSM ds mfpr fuLrkj.k vkSj LoPNrk dh gS tks fo'ks"k :i ls xzkeh.k Hkkjr esa ekfld èkeZ ds nkSjku fd'kksfj;ksa ds fy, miyCèk ugÈ gSa] tks fofHkUu çdkj ds ;ksfu laØe.kksa ds gksus ds fy, mÙkjnk;h gSa tSls Üosrçnj ] ;ksfu vkSj ew=ekxZ {ks= esa [kqtyh] ;ksfu es tyu vkfn A bl leL;k dk dkj.k iqjkus] vLoPN vkSj ,d gh diM+s dk ckj&ckj mi;ksx Hkh gS tks fo'ks"k :i ls xzkeh.k {ks=ksa esa tkx:drk ds vHkko ds dkj.k ns[kk tkrk gS] tgka lSfuVjh iSM miyCèk ugÈ gSa ;k os viuh lkekftd vkÆFkd fLFkfr vPNh u gksus ds dkj.k mls [kjhn ugÈ ldrs gSaA ekfld èkeZ ls tqM+h vU; leL;k fofHkUu çdkj ds lSfuVjh iSM ds mi;ksx ls ns[kh tkus okyh

18 | Issue 9 | Sep-Oct 2021 | The Ancient Ayurveda

,ytÊ dh çfrfØ;k gS] ;g fLFkfr eq[; :i ls 'kgjh {ks=ksa esa ns[kh tkrh gS tgka fofHkUu foKkiuks }kjk fofHkUu çdkj ds iSM ds mi;ksx dks c<+kok fn;k tkrk gSA ekfld èkeZ ds vkjaHk ls tqM+h vU; çeq[k leL;k ekfld èkeZ ls tqM+h ihM+k gS tks fd'kksjh ds fnu&çfrfnu dh xfrfofèk;ksa dks çHkkfor djrh gSa vkSj ftlds fy, fd'kksfj;k¡ nnZ fuokjd nok,a ysrh gSa ftuds dà nq"çHkko gksrs gSa A blds vykok çh esULVªqvy ÇlMªkse uked ,d chekjh gS tks fd'kksfj;ksa ds LokLF; dks çHkkfor djrk gS ftlesa ekfld èkeZ 'kq: gksus ls igys fd'kksfj;ksa dks isV dh fupys Hkkx esa nnZ] fljnnZ] pôj vkuk] euksn’kk esa ifjorZu] mYVh] nLr] Hkw[k u yxuk] uÈn u vkuk] dCt vkfn tSlh dqN f'kdk;rksa dk lkeuk djuk iM+rk gSA ;g fofHkUu gkeksZuy ifjorZuksa ds dkj.k gksrk gS tks ekfld èkeZ dh 'kq#vkr ls igys ugÈ gksrk] ysfdu ekfld èkeZ ds lkFk çkjEHk gksrk gSA fdlh Hkh M‚DVj ;k L=h jksx fo'ks"kK ls ijke'kZ fd, fcuk dsoy foKkiu ns[kdj ;ksfu LoPNrk cuk, j[kus ds fy, fofHkUu çdkj ds ,fUVlsfIVd ç{kkyd¨ vkfn dk mi;ksx fd'kksfj;ksa }kjk fd;k tkrk gS] ysfdu bldk mi;ksx efgyk dh ;ksfu esa ekStwn lkekU; ;ksfu tSfod ra= dks vlarqfyr dj fofHkUu çdkj ds laØe.k dk dkj.k curk gS A ekfld èkeZ ds nkSjku ;ksfu dh LoPNrk cuk, j[kus ds fy,] dqN efgyk,a fofHkUu çdkj ds ,fUVlsfIVd nzO;ksa dk mi;ksx ;ksfu ç{kkyu gsrq djrh gSa tks ;ksfu ds lkekU; tSfod ra= dks vlarqfyr dj laØke.k dk dkj.k curk gS vkSj ;g leL;k fo'ks"k :i ls 'kgjh {ks=ksa esa ns[kh tkrh gSA blfy,] vc loky ;g gS fd gesa yM+fd;ksa dh fd'kksj voLFkk esa ekfld èkeZ ds çHkkoksa dks çkd`r voLFkk es j[kus ds fy, ;k lkekU; djus ds fy, D;k djuk pkfg,] fo'ks"k :i ls gekjs ns'k ds xzkeh.k {ks=ksa esa tgk¡ vHkh Hkh fd'kksfj;ksa ij dà çdkj ds çfrcaèk yxk, tkrs gSaA lcls igys fd'kksfj;ksa dks ekfld èkeZ dh çfØ;k ds ckjs esa f'kf{kr djuk vko';d gS fd ;g ,d çk—frd 'kkjhfjd ?kVuk gS

vkSj ;g mUgsa yM+dksa ls fuEu ugÈ cukrk gS cfYd fd'kksfj;ksa dks vf}rh; cukrk gS fd bl ekfld èkeZ ds lkFk Hkh og lHkh 'kkjhfjd vkSj ekufld rukoksa dk lkeuk dj ldrh gS ,oa thou es lQyrk çkIr dj ldrh gSaA mUgsa ,slh efgykvksa ;k fd'kksfj;ksa tks lekt]ns'k ,oa foÜo esa egku dk;ks± ds fy, tkuh tkrh gSa] ds mnkgj.kksa ls çksRlkfgr djuk pkfg, A ;g f'k{kk muds ifjokj esa ek¡ ds lkFk ,oa fo|ky; Lrj ij 'kq: gksuh pkfg,A vk;qosZn esa ge D;k dj ldrs gSa\ vk;qosZn esa bls ÞjtLoyk ifjp;kZß ds uke ls tkuk tkrk gS tks ekfld èkeZ ds nkSjku fd'kksfj;ksa ;k efgykvksa dks ,d vkn'kZ vkgkj vkSj thou 'kSyh ds ckjs es crkrk gS A bls u dsoy ekfld èkeZ ds fy, cfYd fofHkUu çdkj ds L=h jksx jksdus okyh ,d nh?kZdkfyd çHkko okyh ifjp;kZ ds :i esa tkuuk pkfg, A vkèkqfud O;Lr thou 'kSyh esa xHkkZ'k; Qkbcz‚,M ] ,Msuksek;ksfll] vfu;fer ekfld èkeZ vkfn jksx ,oa HkkoukRed :i ls ijs'kku djus okyh chekjh Þcka>iuß dks ;g ifjp;kZ jksdus es l{ke gSA ;fn fd'kksfj;k¡ vk;qosZn esa mfYyf[kr jtLoyk ifjp;kZ dk ikyu djrh gSa] rks ;g d"VkrZo] çh esULVªqvy ÇlMªkse tSlh fofHkUu leL;kvksa dks jksdus esa enn djrk gSA tSls gh ekfld èkeZ 'kq: gksrk gS mls LoPNrk dk è;ku j[kuk pkfg,] fnu ds le; esa ugÈ lksuk pkfg,] dkty dk ç;ksx] jksuk] 'kjhj dh ekfy'k] uk[kwuksa dks dkVuk] vR;fèkd galuk] vR;fèkd ckr djuk] cky lokajuk] rst gok esa cSBuk] vR;fèkd O;k;ke vkfn dks djus ls cpuk pkfg,A mls i`Foh ij QSys nHkZ ¼,d ikSèks½ ls cus fcLrj ij lksuk pkfg,] ?kh] 'kkfy pkoy] nwèk] ;o ¼tkS½ ls cus [kk| inkFkks± dks lhèks gFksyh ij ;k feêh ;k ifÙk;ksa ls cus ;k fcuk VwVs gq;s crZuksa esa [kkuk pkfg,] mls ekfld dh vofèk ds nkSjku de ek=k esa Hkkstu djuk pkfg,] rh[kk] elkysnkj [kkuk ugÈ ysuk pkfg, vkSj Hkkstu esa ued dk vfèkd mi;ksx ugÈ djuk pkfg,] mls vkHkw"k.k ugÈ iguus pkfg,] ukd ds ekè;e ls fdlh Hkh vkS"k/k dk mi;ksx ugÈ djuk pkfg,A fd'kksfj;ksa dks ges'kk ekfld vofèk ds nkSjku vPNh vkSj 'kqHk phtksa ij è;ku dsafær djuk pkfg,A gkykafd vktdy O;kogkfjd vkèkkj ij bu lHkh ifjp;kZ dk ikyu djuk laHko ugÈ gS] ysfdu fQj Hkh dqN vkgkj vkSj thou 'kSyh esa ifjorZu djds ge ,d yM+dh ds 'kkjhfjd vkSj ekufld LokLF; vkSj lkekftd thou ij ekfld èkeZ ds dkj.k gksus okys fofHkUu nq"çHkkoksa dks jksd ldrs gSaA bl ifjp;kZ dk ;FkklaHko ikyu fd;k tk ldrk gSA bl nkSjku czãp;Z¼'kkjhfjd ,oa ekufld la;e½ dk ikyu fd;k tkuk pkfg, D;ksafd ekfld èkeZ ds nkSjku ;ksfuekxZ ls jälzko gksrk gS] ftlls ;g le; laHkksx ds fy, mi;qä ugÈ gksrk gS vkSj ,slk djuk L=hjksx lacaèkh

fd’kksfj;ksa esa ekfld èkeZ

fodkj ,aMksesfVª;ksfll dk dkj.k curk gSA mls nHkZ ij lksus dh lykg nh tkrh gS] D;ksafd ;fn jälzko vR;fèkd gksrk gS rks ;g mu diM+ksa dks [kwu ls luus ls cpkrk gS ftl ij og lksrh gSA blds vfrfjDr nHkZ dks Çgnqvksa] tSuksa] ckS) ksa }kjk ifo= ikSèks ekuk tkrk gS ,oa ekfld èkeZ ds nkSjku vR;fèkd jälzko esa mi;ksx fd;k tkrk gSA orZeku ;qx esa] ekfld èkeZ ds fy, cgqr lh phtsa tSls lSfuVjh iSM vkfn dh vPNh 'kks"kd {kerk gksus ds dkj.k yM+fd;ka fcuk fdlh Çprk ds fcLrj ij vkjke ls lks ldrh gSA bl vofèk ds nkSjku Hkkstu gYdk vkSj vklkuh ls ipus ;ksX; gksuk pkfg, ftlesa ?kh] nwèk] tkS vkfn tSlh y?kq vkSj 'kfä c<+kus okys æO; ysus pkfg, rkfd jälzko ds dkj.k gksus okyh detksjh vkSj Fkdku nwj gks ldsA ekfld èkeZ ds nkSjku jälzko ds dkj.k] ,d efgyk LoPN eglwl ugÈ djrh gS] bl dkj.k ls [kqn dks ltkus tSlh dqN xfrfofèk;k¡ fuf"k) gSaA vU; xfrfofèk;k¡ tSls vR;fèkd g¡luk] vR;fèkd ckr djuk] vkfn fuf"k) gSa D;ksafd ;ksfu ls jDr lzfor gksrk gS ftlls efgyk dks ifjJe eglwl gksrk gS ,oa bu mijksDr xfrfofèk;ksa dks djus ls Fkdku c<rh gS vkSj bu xfrfofèk;ksa ls ekfld èkeZ ds nkSjku jä çokg Hkh çHkkfor gksrk gSA ekfld èkeZ dh LoPNrk cuk, j[kus ds fy, vkèkqfud fpfdRlk'kkL= ds L=h jksx fo'ks"kKksa }kjk crk, x, vU; rjhds bl çdkj gS & iSM ckj&ckj cnyuk ¼gj 4&6 ?kaVs es½] lwrh lSfuVjh iSM dk mi;ksx djus dk ç;kl djsa] ;fn fj;wtscy iSM dk iqu% mi;ksx dj jgs gSa rks bls Bhd ls lkQ djsa] ;ksfu {ks= dks lkQ j[ksa] vkjkenk;d vkSj lkQ vUroZL= ¼vaMjxkjesaV~l½ igusaA bLrseky fd, x, lSfuVjh iSM dk Bhd ls fuLrkj.k djsaA vktdy ekfld èkeZ ds fy, fofHkUu mRikn miyCèk gSa tSls iSM ¼lSfuVjh uSifdu½] VSEiksu] ekfld èkeZ di] mudk mi;ksx djsaA vr% fu"d"kZ :i esa ;g dgk tk ldrk gS fd ekfld èkeZ ,d çkd`r 'kkjhfjd ?kVuk gS tks ,d yM+dh dks 'kkjhfjd :i ls detksj ugÈ cukrh gS] cfYd og ,d yM+dh dks etcwr cukrh gSA ;g n'kkZrk gS fd vc og tUe nsus esa l{ke gksus ds izFke pj.k esa izo'k dj pqdh gS vkSj mls iq#"kksa ls Js"Brj cukrh gSA dqN vkgkj vkSj thou 'kSyh esa ifjorZu dk ikyu djds] yM+fd;ka fofHkUu 'kkjhfjd vkSj ekufld ifjorZuksa dk Hkh lkeuk dj ldrh gS tks esukpZ & jtksn'kZu ds vkjEHk ds lkFk 'kq: gksrs gaSA

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The Ancient Ayurveda | Sep-Oct 2021 | Issue 9

| 19

ARISE, AWAKE, AND STAY FIT WITH

YOGA

20 | Issue 9 | Sep-Oct 2021 | The Ancient Ayurveda

Arise, Awake and Stay Fit with Yoga

In the middle of hustle and bustle of modern life,

physical and emotional wellness of youth is declining day by day. Today’s youth is leading a stressful, unhealthy and unstable life. The young generation misses a balance in their life and hence it is important to outline the relevance of yoga among the young generation. Yoga corrects this imbalance and empower them physically as well as mentally.

The covid era have created a motivation in the younger generation to become more health conscious. The young generation spend a fortune on gyms for cardio exercises and intensive fitness training, whereas the same benefits can be achieved by doing yoga poses regularly.

Yoga can be considered as an empowering tool that helps in maintaining youthfulness. Yoga helps in overcoming the stress and anxiety and keeps their energy level optimum Health benefits of Yoga: • Increase strength • Improve confidence • Improve immunity • Reduce stress and improve mental health • Brings balance, stability and coordination • Increase energy and uplift mood • Improve heart health • Boost metabolism

Step 1- Ardhachakrasana(Inhalation) Step 2- Padahastasna(Exhalation) Step 3- Ekapadaprasarasana(Inhalation) Step 4- Dvipadaprasaransana(Exhalation) Step 5- Sasankasana(Normal breathing) Step 6- Sastangapranama(Normal breathing) Step 7- Bhujangasana(Inhalation) Step 8- Parvatasana(Exhalation) Step 9- Sasankasana(Normal breathing) Step 10- Ekapadaprasarasana(Inhalation ) Step 11- Padahastasana(Exhalation) Step 12- Ardhachakrasana(Inhalation) This set of Asanas are meant to be full body workout that helps in strengthening muscles and joints.

Moreover, it helps in improving respiratory, digestive, musculoskeletal, excretory and circulatory system. Regular one round of suryanamskara approximately burns 13.09 calories and thereby helps in managing weight. Daily practice result in maintenance of Body-mass index.

2.Standing posture-Trikonasana:

In short, Yoga helps in achieving total body health and fitness. A daily 25 min yoga routine for the youth, will help them feel more energetic, and regain body-mind balance. Hence kickstart your mornings with the below given asanas. To reap more benefits, the daily yoga can be categorized as standing, sitting, supine and prone postures.

1. Suryanamaskara: It is 12 step Sun salutation pose and can be considered as the ultimate asana. This series can be started by holding namaskara mudra in hands. To enjoy the amazing benefits of suryanamaskara, one may synchronize it with breathing.

It is also called as triangle pose. This triangle pose is performed in 2 ways, facing left and facing right.

This asana increases stability by activating the core muscles. The primary muscles engaged in trikonasana are hamstrings, abdominalis, quadriceps and The Ancient Ayurveda | Sep-Oct 2021 | Issue 9

| 21

Arise, Awake and Stay Fit with Yoga gluteus. It stretches and lengthens spine. It gives strength to ankles and knees. This asana reduces excess fat over thighs and legs. This posture strengthens and tones the muscles of neck.

3.Sitting posture-Sasankasana:

It is also called as rabbit pose. This asana helps in maintain a correct posture. It is the best fitness exercise for abdominal toning. This asana improves appetite as well as aid in proper digestion. This posture also rejuvenates the reproductive organs.

This asana strengthens knees and relaxes the nervous system.

4.Supine posture-Sarvangasana: This asana is also called as shoulder stand pose.

It is great for improving blood circulation in the entire body. This asana helps to improve flexibility of spine. Moreover, it stimulates glands like thyroid, prostrate etc. and thereby helps in maintain hormonal balance. It also calms brain and helps to relieve stress, negative emotions and enhance mental health. Regular practice reduces fatigue and improve sleep.

5.Prone posture-Bhujangasana: It is also called as cobra pose. This asana opens the entire front body and helps keep spine mobile and healthy. While performing bhujangasana, the chest lifts, which enhances blood flow and thereby invigorates the heart muscle. Regular practice burns the abdominal fat and enhances blood flow to cardiac region as well. Those who are doing desk job may tend to have stiff muscles in upper body and this yogasana helps in achieving our fitness goals.

How long should you hold a yoga pose??

This depends on the practitioner. One may start with 30 seconds and can be gradually increased.

Maintaining the final posture of yoga in a stable manner is important for achieving the prime benefits.

It is imperative that we realize the importance of yoga in youth. The above mentioned 25-minute yoga routine shall help you in your fitness journey.

Moreover, Yoga helps in improving all dimensions of health, physical, mental, spiritual and social.

The youth today need self-restraint and yoga enables them to focus on their dreams and ignite the creative potential. As youth is the backbone of our society, we need to imbibe yoga in them and make them better human beings. So, stay home, set fitness goals and enjoy the gym benefits with yoga.

Stay fit, stay healthy and bring out the best version of yourself with Yoga.

Dr. AYANA R. M.D. [Ayu]

Assistant Professor, Department of Swasthavritta, Shree Swaminarayan Ayurveda College

22 | Issue 9 | Sep-Oct 2021 | The Ancient Ayurveda

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dgk¡ x;s lc balku\ lM+d gqvk lqulku dgk¡ x;s lc balku\ nqfu;k us >syk Hkkjh uqdlku] dksfoM&19 dk gS ;g ,glkuAA ekLd dk cks> mBk, ge] iy&iy gkFk /kksuk nksgjk, ge] ruko dks ftUnxh ls gVk, ge] dksjksuk dks tM+ ls fgyk nss geAA nqfu;k es epkds /keky] dksfoM dks vk, gq, gks x;s nks lkyA j[kus dks gekjk [;ky] oSDlhu us fd;k gS D;k deky!!

v};k ‘kkSjh

d{kk&7v] dsUnzh; fo|ky;] d™kwj] dsjy

The Ancient Ayurveda | Sep-Oct 2021 | Issue 9

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STATE MODEL INSTITUTE OF AYURVEDA SCIENCES

24 | Issue 9 | Sep-Oct 2021 | The Ancient Ayurveda

STATE MODEL INSTITUTE OF AYURVEDA SCIENCES State model institute of Ayurveda Sciences, Gandhinagar which is a dream come true destination of Ayurveda education and health services run by the director, Indian system of medicine and homeopathy, Gujarat state under the ministry of health and family welfare, Government of Gujarat.

The Institute has a huge campus spread over 15 acres of land was developed as the model institute for Ayurveda education and research and have an incredible construction of Hospital, College, Library & Administrative buildings. It aspires to become the nodal center for imparting quality training to budding scholars and providing the best and affordable medical services to the ailing community. At present SMIAS has an admission capacity of 75 students including 09 students of All India Quota which is to be increased to 100 soon.

State Model Ayurveda College attached Hospital is the biggest government hospital in Gujarat having a huge infrastructure gauged by the total stipulated bed strength of 400 beds.

The ground floor of the hospital building has been blessed with the Statue of Lord Dhanvantari, made by white single marble having 14 feet of height which is the tallest statue of Dhanvantari in the World situated in Hospital Premises. Apart from that, the hospital is well equipped with all departmental OPDs, minor procedure room, OPD level panchakarma room, Radiology unit, Clinical Pathology Laboratory, Medicine Store and Dispensing area, etc.

Five floored building of the hospital is sophisticated with Special (AC & Non AC) Rooms, Male General Wards, Major & Minor OT, Labour Room, Neonatal Care Unit, Anesthetic Room, Pre Operative and Recovery Room, Surgeon Room, Nursing Station, Panchkarma Procedure Wing, Panchkarma Physician Room, Panchkarma Store Room & Panchkarma Preparation room, KriyaKalpa Theater – 1&2, etc. Apart from that, a well-equipped physiothera-

py unit is also been set up in two rooms. A yoga hall in a calm serene space makes the hospital premises more divine. Garbhasanskara room has been set up in which treatment and counseling of a couple from preconception till the birth of a healthy baby is done. Apart from that AYUSH wellness center has also been established on hospital premises.

A beautiful Herbal Garden having more than 280 plant species is another added feather of the SMIAS campus. The well-equipped central library situated in the heart of SMIAS is having more than 8000 books including journals, Samhitas, medical books, etc which will be further increased in the future.

Presently, in its Fourth year of establishment, there are Fourteen departments in the college that will be upgraded with post-graduate and research education facilities in the future. There are two separate hostel buildings namely Maitrayee Bhawan for girls and the Agnivesha Bhawan for the boys. Both the hostels are having the capacity to accommodate 1000 scholars.

A unique training center that coordinates the training and learning programs covering the whole of Gujarat state which conducts CME programs to the AYUSH services including the doctors, medical officers, teachers, and paramedical staff is present on the campus.

The State Model Institute for Ayurveda Sciences, Kolavada, Gandhinagar which was a dream of our Prime Minister and former Chief Minister of Gujarat Shri Narendra Modi aims to be a pioneer in postgraduate teaching and research and therefore has all the potential to grow higher. SMIAS Campus, Gandhinagar is offering the best Academic and Clinical Environment with quality assurance to the scholars of Ayurveda to make them self-reliant and achieve the ultimate aim of being a boon for society.

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The Ancient Ayurveda | Sep-Oct 2021 | Issue 9

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esjh ;g ckr ;kn j[kuka

pyrs pyrs] esjh ;g ckr ;kn j[kuka

Vhdw dh eaeh! bZl ckj fnikoyh osds'ku ij dgka tkuka pkgrh gks\ v[kckj i<rs gq, ijs'kus viuha ifRu ls iqNkA ;g lqurs gh Vhdq fcp eSa gh cksy iMk ^^dsjy^^!

Vhdq dk tokc lqu dj Vhdq dh eaeh us Hkh gkeh Hkj nh

tSls gh Nqfê;ksa dk le; utnhd vkrk gS] rfHk gj fdlhds ?kj ifjokj eSa dqN bZlh rgkZ dh ppkZ,a 'kq: gks tkrh gS] tc&tc Nqfê;ka utnhd vkus yxs oSls mRlkg vkSj c<us yxrk gSA tc rd ge ;g lksprs gSa fd D;k&D;k ns[kus tk,axS\ dksuls çns'k dk dkSulk Hkkstu vuks[kk gS\ dkSuls çns'k ds jhfr&jhokt] ekSle] R;kSgkj vuqlkj [kku&iku igukok vPNk gS\ dgka dkSu lh lokjh ij ge Vgsy ldrs gS\ vkSj rc rd rks VhdV dh cqfdax Hkh gks pwdh gksrh gS] tks lfHk ds eu eSa ,d u;k mRlkg vkSj tks'k Hkj nsrk gSA tknk rj yksx bl rjg dh Nqfê ;ksa ij gh ?kqeuS dh ;kstuk,¡ cukrs gS] oSls rks gj vyx&vyx txg ij ?kqeus dk viuka ,d jhfr jho> gksrk gSA oSls rks gekjk nSfud thou cgksr O;Lr jgsrk gS] ij ml eSa dbZ NksVh&eksVh Nqfê ;k vkrh gh jgrh gS] ml eSa Hkh tc bZrokj gks

26 | Issue 9 | Sep-Oct 2021 | The Ancient Ayurveda

rc rks ifjokj vksj fe=ksa ds lkFk LiS';y Ms euka us dk gh eu djrk gS] ;gka rd fd dsySaUMj eSa yky jaxdh dkSulh rkjh[ks gS\ vkSj rHkh lg ifjokj ;k lfHk fe=ksa dgka tkdj ?kqeSaxs vkSj dgk dk Hkkstu ;k QkLV QwM dh D;k LisL;kfyVh gS] vksj lHkh ds lkFk feydj dwN QkLV QwM pViVk [kku&iku gh ge ilan djrs gS] tks dh nqHkkZX;ol cgksr T;knk [kku&ihu gks tkrk gSA thles vksoj Vªkosy vkSj 'kkjhfjdJe dks Hkh ge utj vank> dj ysrs gS] tks gekjh lsgr ds fy, vPNk ugha gksrk gS vksj ges chekj Hkh dj ldrk gSA vki lksp jgs gksaxs dh rks D;k ge ckgj dk [kkuk] ?kweuk lc can djns vksj Nqfê;kas dk etk uk ys\ th ugha] ;g lc Hkh t:jh gS thou esa] ysfdu vkidh [kq'kh ds lkFk LoLFk thou ds fy;s FkksM+h lko/kkuh vkSj vk;qosZn ds lkFk R;ksgkjksa dk vkuan ys ldrs gS] pkgs vki ?kweus ds fy, ckgj tk jgs gks ;k ?kj is gh jgs] vki ÅtkZoku jgs vksj R;ksgkjksa ds bl ekSle es vki LoLFk jg ldrs gS vkSj gekjh Nqfê;ks dk vkuan Hkh cjdjkj jgrk gSA LoLFk ikpu dks egRo nhft, R;ksgjksa ds fnuksa es FkksMk T;knk ckgjh pViVk [kkuka rks vke ckr gS] ftudh otg ls 'kjhj eSa eankfXu ds lkFk lkFk VksfDlUl ¼fÝ

esjh ;g ckr ;kn j[kuka jsMhdYl½ ls ikpu c<rk gSA tSls fd R;kSgkjks ds njE;ku cus gq, rSyh; [kku&iku vkSj ehBkbZ;ka ç—fr }kjk ikpu eSa Hkkjh gksrh gS] eankfXu eSa fy;s tkus okys ,sls [kk/; inkFkZ vkidh lsgr dks vksj Hkh [kjkc dj nsrs gSA ;g Hkh ,d vkSj la;e fu;e viuk,a% tSls fd Hkq[k ds chuka [kkuka ugha pkgh,] tc ,dckj Hkkstu gks tk, ckn Qhj rqjar [kkuka ugha pkgh,] cgksr T;knk Hkkstu djuk Hkh fgrokg ugha gSA bl lcls cp us dk vklku lk rjhdk gS] rktk xje LokfnLV [kk| inkFkZ gh [kkus pkfg, tks vkids isV dks LoLFk j[krs gSA tSlk ekSle gks mlds vuqdqy gh Hkkstu idk;k tkrk gS vkSj xeZ&rktk Hkkstu gh [kkuk pkfg,A tSls dh rkts Qyksa vkSj ?kjdk cuk ikSf"Vd lqi] ;g lc bl BaMs ekSle es lcls vPNk Hkkstu lkfcr gks ldrk gSA væd% vPNS ls Hkkstu dk ikpu gks blh fy;s Hkkstu ds vk/ks ?kaVs igys ued es j[kk x;k væd dk ,d VqdMk pwluk gSA tks Hkkstu dk vPNs ls ikpu djsxk vksj fu;fer lsou ls ipu'kfä es lq/kkj Hkh yk,xkA yky fep%Z cyxe ds lkFk 'kjhj ls vuko';d vof'k"V dks nqj djus eSa enn djrk gS] vkSj lkFk gh 'kjhjdh vafre dks'khdkvks rd jä igqpkdj lkekU; jä ifjlapj.k djrk gSA gYnh% fpdukbZ nqj djds jä dks 'kq) djrh gS vkSj lwtu dks feVkus eSa enn djrh gS] xSl dks feVkus Hkh ykHknk;d gS] lkFk gh ekrk dks Lru iku esa 'kfä çnku djrh gSA yglqu% jä 'kq) djds dksySLVªksy dks de djus eSa enn djrk gS] lkFk gh ân; dks Hkh etcwr cukrk gSA ^^dksYM fptksa dks dgsa ck;&ck; vkSj xeZ rktk Hkkstu dks djs oSyde** ^^Hkkstu eSa nq"dj okjh** dk vFkZ ;g gksrk gS fd Hkkstu ds rqjar ckn fi;k gqvk ikuh tgj ds leku dke djrk gSA tSls ge Hkkstu djrs gS rHkh mnj es vukt dks ikpu djus gsrq ,d vfXu mRiUu gksrh gS tks vfXu leku mtkZ gksrh gS vkSj og xeZ jgrh gS] tc ge Hkkstu ckn rqjar mij BaMk ikuh ih ysrs gS rc og mtkZ bZlh rgkZ BaMh gks tkrh gS] tSls tyrs vaxkj ij ty NhMduka] vkSj bZlh otg ikpu dh ean Øh;k dh otg ls dPpk vke mRiUu gksdj vukt ikpu ugha gks ikus dh otg ls xSl curh gS] vkSj lkFk gh dbZ rjgk dh chekjh;ka mRiUu gksrh gS] bZlh otg Hkkstu ckn ikuh dfHk ugha ih;s] tc dh vk/ ks Hkkstu ds e/;karjesa fi;k x;k ikuh dk ,d ;k nks ?kwaV ve`r leku dk;Z djrk gSA

tSls fd ey&ew=% 'kjhj eSa eankfXu gksus ds dkj.k vkarks eSa tes gq, v/kZ ids Hkkstudks ckgj ugha fudkyrk] ftlds dkj.k ey&ca/ku ;kfu dCt gksrh gS] vkSj tc ey vkarks eSa yacs le; rd tek iMk jgrk gS rc tSls dqMsnkues oklh dqMk lM dj xSl mRiu djrk gS] mlh rjg ;g v/kZ&idk Hkkstu gekjs 'kjhjesa lMrk gS vkSj xSl mRiUu djrk gSA ge lc tkurs gS] vkt ds nkSjesa xSl] ,flfMVh] vft. kZ] vip] tSlh leL;k vke ckr gSA ftl dh tMs eanXuh gSA vc ,slk u gks bZlh fy;s gesa eankfXu u gks mlh ls cpdj jguka gS ogh gekjs LokLF; ds fy, vfr mÙke ykHkdkjh gSA dfHk Hkh ge viuka fu;e ;k fuR;Øe ugha NksMs% Þtgka ^^fu;e^^ gS ogk¡ ^^;e^^ ugha gSß geuS ;g vDlj lquk rks t#j gS] exj cgkSr de yksxksa ds ikl bldk vuqHko gSA tSls dh fd'kksjk oLFkk eSa vkt dh ;qok ih<h dqN ,slh gh ftanxh th jgs gS] ftu ds ftou eS fu;e ikyu dh dksbZ fnxZ æf"V gh ugh gS] ftlds QyLo#i vkt dh ykijokg ih<h ruko&volkn&fpark Hkjh ftanxh thrs gSA ,d vjktd thou'kSyh 'kk;n mruk cMk ;ksxnku ugh nsrh] ftruh fpark iSnk djus ls gksrk gSA gj lqcg ,d uh;her le; mBks vkSj fufLpr le; ij lks tkvksA fnu ds dqN [kkl le; ij Hkkstu djus ds lkFk&lkFk fnuesa pyus] ;ksx] ç.kk;ke ds fy, le; fu/kkZfjr djuk vko';kd gSA de ls de lkr ls vkB ?kaVs dh iq.kZ fuan vkSj FkksMh gfYd lh O;k;ke ;k [kqfYy Nr@ txg ij lw;Z ueLdkj foxsjs lc ;g R;ksgkjds ekSle ds nkSju vkidh lsgr dks larqfyr j[ksxhA vkSj ;gh gS vkidh #Vhu] fu;e] la;e Hkjh thou 'kSyhA çk.kk;ke vkSj ;ksx% ;nh ç.kk;ke vkSj ;ksx 'kkar fpÙkls dh;k tk, vkSj viuh Üo'ku fØ;k ij /;ku dsfUær dh;k tk;s rks] gj ,d çdkj ds ;ksx vkSj çk.kk;ke ls eu vkSj 'kjhj dks 'kkafr vkSj mtkZ çkIr gksrh gSA tSls fd lokaZxklu] gyklu] xkSeq[kklu] 'koklu] in~eklu] lyHkklu] vkSj flagklu iape tsls ;g lHkh vklu ls 'kjhj dks ruko ls jkgr feyrh gsA ç.kk;ke gj fdlhds yh;s vyx rjhds ls gksrk gS] ‡ feuV dk 'kcklu] ƒå feuV dh ;ksx fuaæk ys ;krks xgjh lkal ysus ds fy;s gj fnu ur eLrd gksA vki tks Hkh djuk pkºrs gSa fdft,] exj orZeku eSa jgus dh dksf'k'k djsa] 'oklksa&'okl dh çfØ;k ds lkFk&lkFk vius 'kjhj ij Hkh t#j /;ku nsoSA vH;ax% xeZ frfYy dk rsy ;k cknke dk xeZ rsy] g¶rs eSa fru ls pkj ckj ekfy'k djSa vkSj xeZ rksfy;k yisV dj dwN nsj ds fy;s cSBs] de ls de ƒ‡ feuV rd vkjke djSa] vkSj viuha lkalks ij /;ku The Ancient Ayurveda | Sep-Oct 2021 | Issue 9

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esjh ;g ckr ;kn j[kuka nsaA xeZ rsyls fd xbZ ekfy'k ls vkids 'kjhj eSa mtkZdk u;k lapkj gksxk] vkSj vkidks jkrdh vfPN fuan ysus esa enn feysxhA gcZy pk;% jlk;.kksa vksj fofHk™k gcZ ls ?kj ij cukbZ xbZ gcZy pk; ls vkids 'kjhj dh gj dks'khdkvksa dks u;k ftou iznku djsxhA czkfã] fiIify ¼fyaMh fiij½] v'oxa/kk] tsBhe/k] tSls inkFkZ çHkkoh jgrk gS] bl ekSle eS lcls egRo iw.kZ ckr gS] ;g tMh cqVh;ka ikpu ra= dks etcwr cukrk gS vkSj eydks gVkus eSa enn djrk gSA gj lqcg ,sls inkFkZ ls cuh pk; vkidks lkaldh chekjh;ksa ls Hkh cpk,xhA T;ksr ls T;ksr tys% fniksRloh&nhikoyh ;kuha Hkxoku Jh jkepaæthds ƒ† o"kZ ouokl dS fnuksa dh iw.kZrk] vkSj v;ks/;k vkxeu ij jkT;Hkh"ksd gqvk] ftldh [kw'kheSa iwjh v;ks/;k uxjh eSa nhi çkxVî ,oa g"kksZRlo euk;k tkrk gSA blh ckr ls rks lHkh ijhfpr gsA vc ge Hkh ml fnudks nhidksa ls ltkdj eukrs gSaA vki tkurs gks] D;ksa\ ,d vuqla/kku ds eqrkfcd] tgka gj fnu nhid tyk;k tkrk gS ogka dk okrkoj.k ldkjRedrk ls Hkjk gqvk gksrk gSA tc ge çfrfnu nhid tykrsa gS rc gekjs nSfud thouesa cgqr lh ldkjkRedrkHkjh phtsa gksrh gS ysfdu gesa çR;{k#i ls eºlql ugh gksrh gSA bldk dkj.k gS Þxk; dk ?khßA osnksa eSa xk; ds ?kh dks vT; dgk tkrk gS] ns'kh xk; ds ?kh ls vfXu çTofyr djus ls ldkjkRed ÅtkZdk lapkj gksrk gS] tks i`Foh ds lkFk&lkFk varfj{k esa Hkh ok;q çnw"k.k ds :i esa jk{klksa dk lagkj djrk gSA

FkksMk ikl tkvks & FkksMk Hkqy tkvks% gj rjg ds udkjkRed lksp] fopkjks vkSj vuqHkoksa dks ;kn j[kuka ekuo lgt LoHkko gS] tSls fd igys lky gq, R;ksgkj eSa dksbZ ,slh ?kVuka ?kVh gS fd ftl ge dfHk Hkqy ugha ikrsA ,sls gh dqN vPNh Le`fr gks ;k ,slh gh dksbZ nq[kn ?kVuka gks] rc mlh le; ij ogh ?kVuka ;k Le`fr] dks ;kn dj ds nq[kh gksrs gSA vc ,slk uk gks bZlhfy;s vki ,sls le; eSa vius vki ml nq?kZVuka fd usxsVhohVh dks nwj dj] viuha rkdr dks I;kj o lTturk dks ln~Hkkouka eSa mRiUu dj ml ?kVuka dks Hkqy us dh dksf'k”k djSaA gka ;g fHk lgh gS fd gj fdlhds ikl NksMus dh ;k Hkqy dj {keka djus dh {kerk ugha gS] fQj fHk bZl fnikoyh egksRlo ij vki vius vanj ,d u;k cnyko yk,] ekQ djksa vkSj lHkh cqjh ?kVukvksa dks Hkwy tkvksA fdlhus D;k [kwc dgk gS ^^lksus ls igys lHkhdks ekQ dj nks] rks ijes'oj vkidks txus ls igys ekQ dj nsxk!!** bZl fnikoyh] vius vki ds fy;s ;g lcls vPNk migkj gksxkA fnikoyh dh 'kqHk o eaxye; dkeuka,A

oS| lat; HkksbZ

ukfM oS|] vuq’kkL= dekZ fo’ks”kK] efglkxj] xqtjkr ^^izkfpu vk;qosZn Vhe dh vkSj ls gkfnZd ‘kqHkdkeuk,¡**

vfXugks= esa ,d pEep ns'kh xk;ds ?kh dks tykus ls ,d Vu v‚Dlhtu gok esa fudyrh gS lkFk gh ,flfVyhu uked rRo fudyrk gS tks okrkoj.k esa fo"kkä inkFkksaZ dks vkdf"kZr djrk gS vkSj mUgsa u"V dj nsrk gSA xk; ds ?kh dks tykus ls ,fFkyhu] çksiyhu] Q‚eZyfMgkbM] chVk&çksfi;ksySDVsu vkfn xSlsa Hkh fudyrh gSa ftuesa dbZ çdkj ds ok;q çnw"k.k djus okys dhVk.kqvksa dks u"V djus] Fkdku vkSj ruko dks nwj djus dh vn~Hkqr {kerk gksrh gSA #lh oSKkfud f'kjksfo'k ds vuqlkj Þnslh xk; ds ?kh ds vfXu laidZ ls mRiUu /kqvka vk.kfod&fofdj.k çHkko dks dkQh gn rd nwj djrk gSAÞ Þbl fy;s bl fnikoyh ij gj O;fä vius ?kj eSa ns'kh xk; ds ?kh ls gh fnid tykdj Hkxoku Jh jketh dk nhi çkxVî ls Lokxr djsaAÞ

^izkfpu vk;qosZn ds ,XthD;wfVo dfefV lnL; oS| lat; HkksbZ dks vkSjaxkckn es varjjk”Vªh; iqjLdkj lekjksgesa ^^vk;qosZn jRu** dh mikf/kls iqjLd`r fd;kk x;k* oS| lat; HkksbZ cgksr yacs le; ls vk;qosZn ds {ks=esa vius menk dk;ksZ ds fy;s HkkjrHkj esa lqizfl//k gSA ebZ 2021 es vkiJh dks vk;q”k bUVjus’kuy esfMdy ,lksfl,’ku es crkSj jkf”Vª; izoDrk fu;qDr fd;k x;k vkSj lkFk gh gekjs izkfpu vk;qosZn lkef;d esa crkSj ,XthD;wfVo dfefV lnL; dh vge Hkwfedk Hkh fuHkk jgs gSA gky fQ+ygky] egkjk’Vª ds vkSjaxkckn esa vk;q’k bUVjus”kuy esfMdy ,lksfl,”ku }kjk ^^,vk,,e,&jRu vokMZl&2021** dk vk;kstu fd;k x;k FkkA ftlesa oS| lat; HkksbZ dks ^^vk;qosZn jRu** ls lUekuhr fd;k x;kA ;g xqtjkr ,oa laiq.kZ Hkkjr ds fy;s xoZ dh ckr gSA

28 | Issue 9 | Sep-Oct 2021 | The Ancient Ayurveda CLICK ME TO GO BACK "INSIDE"

Healthy & Home Made Recipe

Diwali Special Healthy Recipe

Healthy & Home Made

ENERGY BAR

D esserts and sweet dishes are dream foods for persons with diabetes. Doctors will generally encourage people with diabetes to avoid sugars and carbohydrates.

However, by making some simple nutritional changes, it is possible to enjoy desserts even for diabetes people. Let us discuss a simple recipe of one such nutritional recipe – ENERGY BAR. Ingredients • Dates - 1 cup • Hot water - 1 cup • Cashew - 1 cup • Almond - 1 cup • Chopped Walnut - 1/2 cup • Pistachios - 1/4th cup • Peanuts - 1/4th cup • Sesame - 1/4th cup • Pumpkin seed - 1/4th cup • Dry grated coconut - 1/2 cup

• • • •

Honey -1 cup Cardamom powder -1 tsp Salt -1/4th tsp Rolled oats - 1/2 cup

Preparation • Take 1 cup of dates and soak it in 1cup of hot water for 2 hours, so it becomes soft.

• Take that soaked date and blend them to a very smooth paste into a blender.

• Take all Nuts, pumpkin seed, and sesame seed into the pan.

• Roast it on low flame till it becomes crispy and golden without burning it.

• Add half a cup of grated dry coconut, Saute on low flame till it becomes aromatic. Keep aside for 15 min and allow it to cool.

• Transfer dates paste in a pan and saute it on low flame till it becomes thick (should not be too thick or hard).

• Add roasted dry fruits into dates paste and mix it well, add 1tsp cardamom powder and 1/4th tsp salt and mix it well. Switch off gas and wait until the mixture turns to lukewarm.

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Healthy & Home Made Recipe • • • • •

• • •

Add one cup of honey into it and mix well.

Cover this mixture and let it completely cool down.

Roast half cup of rolled oats on low flame till it turns aromatic.

Keep aside for 10 minutes.

Powder oats finely and add this oats powder into dates mixture and mix it properly until the moisture is completely absorbed by oats powder and wait until it attains a proper shape.

Transfer it into one plate and spread uniformly and refrigerate it for 1 hour.

Let it settle completely.

After one hour, it can be cut into pieces and enjoy it!

ABOUT NUTS:

is a lot for people with diabetes.

Cashew: • Cashews contain a good amount of Arginine, an amino acid that can reduce blood pressure.

They are also rich in copper, magnesium, zinc, nutrients that are considered as good antioxidants and help in improving the immune system and nervous system.

• Cashew is also rich in Oleic acid which is responsible for lowering bad fat in the blood.

75% of the fat in cashews is oleic acid, which is also termed as “heart-healthy monounsaturated fat”.

• This monounsaturated fat helps to reduce blood sugar levels as well.

• 28.35gms (1 ounce of raw cashews contains 157 calories, 12gm of fat, 3.4mg sodium, 8.6 gm of carbohydrate, 0.9 gms of fiber, 5.2gms of protein.

Peanuts: • Peanuts are good source of protein and fiber. It can help with weight loss and may reduce the risk of heart diseases.

• It has a significant impact on persons with diabetes risk.

• 100 gms of peanuts contains 567 calories, 25.8 grams of protein, and 16.1 grams of carbs.

Almonds: • Almonds manage the glucose level in a diabetic person. They reduce oxidative stress, which is a key factor responsible for diabetes and heart disease. One serving of almonds can fulfill your daily magnesium requirements.

• Almonds which contain a lot of vitamin E, also inhibit the development of plaque that can narrow and clog the arteries.

• 100g of almonds contains 576 calories, which

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Walnuts: • Walnut helps to build resistance for insulin, control blood glucose levels and lower the risk of developing Type-2 diabetes.

• They are rich in dietary fibers. Fibers take along to break down and digest, which ensures the slow release of sugar in the bloodstream.

• The glycemic index (GI) of walnuts is very low.

• 28.35gms (1 ounce) of raw walnuts contains 185 calories, 2.5 grams of monounsaturated fat,

Healthy & Home Made Recipe 1.7 grams of saturated fat,4.3 grams of protein, 3.9 grams of carbohydrates,1.9 grams of fiber.

Pistachio: • Pistachios have glucose- and insulin-lowering effect, so it helps to lower blood sugar levels.

• It helps women in controlling gestational diabetes and blood sugar levels.

• Eating pistachios also improves some cardiometabolic risk factors in adults with well-controlled type 2 diabetes.

• 28.35gms (1 ounce) of raw pistachio contains 159 calories, 5.72 grams of protein,7.7 grams of carbs, 12.85 grams of fat.

Sesame seeds: • Sesame seeds are rich in protein and fiber, • 100 gm portion of white sesame seeds contains 12 gm of fiber and 18 gm of protein which means consuming these seeds may ensure a slow release of glucose in the blood, thus preventing any spikes in blood sugar.

• Sesame seeds are also rich in magnesium - 100 gm portion contains 351 mg magnesium.

• sesame seeds also contain good amounts of poly and monounsaturated fats.

• In 28 gms of sesame seeds contains 160 calories, monounsaturated fat 5.1gms, protein 4.8gms.

Pumpkin seeds: • Pumpkin seeds are a great source of fiber.

• Diets high in fiber are associated with lower risks of diabetes and better-controlled blood sugar levels. Rich in omega-3 and omega 6 fatty acids.

• Pumpkin seeds provide healthy fats that may help prevent type 2 diabetes and heart disease.

• The high magnesium content of pumpkin seeds gives a positive effect on diabetes.

• 28gms of pumpkin seeds contains 1.7 grams of fiber,5 grams of carbs, 7 grams of protein,13 grams of fat.

Dates: • Dates have a low GI, which means it is less likely to spike blood sugar levels.

• Dates boost an impressive nutrient profile as it is packed with fiber, which helps the body to absorb its sugar more slowly.

• 100 gram of date contains 277 calories,7 grams of fibers,2 grams of protein.

People with diabetes and the ones who don’t want to add dates to their diet can make this recipe with edible gum.

• Take 5 spoons of ghee, melt it into the pan, add 5 spoons of powered edible gum and saute it nicely.

• Use this melted gum as date paste which mentions in the above recipe • Instead of date paste this melted gum can be used.

Tip: 1 spoon of Nimba Patra (leaves of neem) paste and 2 pinch of turmeric powder is good for diabetic patients.

It is advised to take in the early morning.

Dr SHRADDHA PUROHIT BAMS, CRAV CLICK ME TO GO BACK "INSIDE"

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Ayurvedic Management of Stroke

AYURVEDIC MANAGEMENT OF STROKE In 2013, approximately 6.9 million people had an ischemic stroke, and 3.4 million people had a hemorrhagic stroke. In 2015, there were about 42.4 million people who had previously had a stroke and were still alive. Between 1990 and 2010 the number of strokes that occurred each year decreased by approximately 10% in the developed world and increased by 10% in the developing world. In 2015, stroke was the second most frequent cause of death after coronary artery disease, accounting for 6.3 million deaths (11% of the total).

In the 1970s, World Health Organization defined stroke as a “neurological deficit of cerebrovascular cause that persists beyond 24 hours or is interrupted by death within 24 hours”. This definition was supposed to reflect the reversibility of tissue damage and was devised for the purpose, with the time frame of 24 hours being chosen arbitrarily.

The 24-hour limit divides stroke from transient ischemic attack, which is a related syndrome of

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stroke symptoms that resolve completely within 24 hours. With the availability of treatments that can reduce stroke severity when given early, many now prefer alternative terminologies, such as brain attack and acute ischemic cerebrovascular syndrome (modeled after a heart attack and acute coronary syndrome, respectively).

A stroke is a medical condition in which poor blood flow to the brain causes cell death. There are two main types of stroke, ischemic, due to lack of blood flow, and hemorrhagic, due to bleeding. Signs and symptoms of a stroke often appear soon after the stroke has occurred and it includes the inability to move or feel on one side of the body, problems understanding or speaking, dizziness, or loss of vision to one side. If symptoms last less than one or two hours, the stroke is a transient ischemic attack (TIA), also called a mini-stroke. A hemorrhagic stroke may also be associated with a severe headache. The symptoms of a stroke can be permanent.

Ayurvedic Management of Stroke Long-term complications may include pneumonia and loss of bladder control.

Classification A. Ischemic In an ischemic stroke, the blood supply to part of the brain is decreased, leading to dysfunction of the brain tissue in that area. There are four reasons why this might happen: • Thrombosis (obstruction of a blood vessel by a blood clot forming locally) • Embolism (obstruction due to an embolus from elsewhere in the body), • Systemic hypoperfusion (general decrease in blood supply, e.g., in shock) • Cerebral venous sinus thrombosis.

A stroke without an obvious explanation is termed cryptogenic (of unknown origin); this constitutes 30–40% of all ischemic strokes.

The stroke episode is classified as total anterior circulation infarct (TACI), partial anterior circulation infarct (PACI), lacunar infarct (LACI) or posterior circulation infarct (POCI).

B. Haemorrhagic There are two main types of hemorrhagic stroke: A) Intracerebral hemorrhage, which is basically bleeding within the brain itself (when an artery in the brain bursts, flooding the surrounding tissue with blood).

B) Subarachnoid hemorrhage, which is basically bleeding that occurs outside of the brain tissue but still within the skull.

There are many types and degrees of paralysis. The condition can be: • Partial, when you still have some control of your muscles (sometimes called paresis).

• Complete, when you can’t move your muscles at all.

• Permanent, when muscle control never comes back.

• Temporary, when some or all muscle control

• •

returns.

Flaccid, when the muscles get flabby and shrink.

Spastic, when the muscles are tight and hard and jerk around oddly (spasm).

Paralysis can occur in any part of the body and is either localized when it affects only one part of the body or generalized when it affects a wider area of the body. Localized paralysis often affects areas such as the face, hands, feet, or vocal cords. Generalized paralysis is broken down based on how much of the body is paralyzed: • Monoplegia affects one limb only, such as one arm or one leg.

• Hemiplegia affects one side of the body, such as the leg and arm of the same side of the body.

• Diplegia affects the same area on both sides of the body, such as both arms and both sides of the face.

• Paraplegia affects both legs and sometimes parts of the trunk.

• Quadriplegia affects both arms and both legs and sometimes the entire area from the neck down. The function of the heart, lungs and other organs might also be affected.

Signs and Symptoms Stroke symptoms typically start suddenly, over seconds to minutes, and in most cases do not progress further. The symptoms depend on the area of the brain affected. The more extensive the area of the brain affected the more functions that are likely to be lost. Some forms of stroke can cause additional symptoms. For example, in intracranial hemorrhage, the affected area may compress other structures. Most forms of stroke are not associated with a headache, apart from subarachnoid hemorrhage and cerebral venous thrombosis, and occasionally intracerebral hemorrhage.

THE FIRST STEP to Recognize the Signs and Symptoms for Stroke Paralysis and if any of these are seen in the person then immediately shift to the nearest hospital, quick action and perhaps save a life.

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Ayurvedic Management of Stroke • • • • • •

Sudden unresponsiveness or weakness in the face, arm, or leg, especially on one side of the body Confusion, trouble speaking, or difficulty understanding speech.

Trouble seeing in one or both eyes.

Difficulty in walking, dizziness, loss of balance, or lack of coordination.

Severe headache with no known cause.

The good news is that you can stop the brain damage caused by a stroke if you respond quickly to treatment. The cautionary signs of stroke, and to get help right away if you see them.

Acting F.A.S.T. is Key for Stroke It can help stroke patients get treatments they desperately need. It’s important to act quickly and get medical help as stroke treatments that work best are available only if the stroke is recognized and diagnosed within 3 hours of the first symptoms.

Follow simple test: F—Face: Ask the person to smile. Does one side of the face droop?

A—Arms: Ask the person to raise both arms. Does one arm drift downward?

S—Speech: Ask the person simple phrases to repeat. Is the speech slurred or strange?

T—Time: If you see any of these signs, take him to the nearest hospital Note the time when any symptoms first appear.

This information helps health care providers to determine the best treatment for each person.

Subtypes If the area of the brain affected includes one of

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the three prominent central nervous system pathways—the spinothalamic tract, corticospinal tract, and the dorsal column–medial lemniscus pathway, symptoms may include: • hemiplegia and muscle weakness of the face • numbness • reduction in sensory or vibratory sensation • initial flaccidity (reduced muscle tone), replaced by spasticity (increased muscle tone), excessive reflexes, and obligatory synergies.

In most cases, the symptoms affect only one side of the body (unilateral). Depending on the part of the brain affected, the defect in the brain is usually on the opposite side of the body.

A brainstem stroke affecting the brainstem and brain, therefore, can produce symptoms relating to deficits in these cranial nerves.

• altered smell, taste, hearing, or vision (total or partial) • drooping of the eyelid (ptosis) and weakness of ocular muscles • decreased reflexes: gag, swallow, pupil reactivity to light • decreased sensation and muscle weakness of the face • balance problems and nystagmus • altered breathing and heart rate • weakness in sternocleidomastoid muscle with an inability to turn head to one side • weakness in the tongue (inability to stick out the tongue or move it from side to side) If the cerebral cortex is involved, the CNS pathways can again be affected, but also can produce the following symptoms: • aphasia (difficulty with verbal expression, auditory comprehension, reading, and writing) • dysarthria (motor speech disorder resulting from neurological injury) • apraxia (altered voluntary movements) • visual field defect • memory deficits (involvement of temporal lobe) • hemineglect (involvement of parietal lobe)

Ayurvedic Management of Stroke • •

disorganized thinking, confusion, hypersexual gestures (with involvement of frontal lobe) lack of insight of his or her, usually stroke-related, disability

If the cerebellum is involved, ataxia might be present, and this includes: • altered walking gait • altered movement coordination • vertigo and or disequilibrium Associated symptoms Loss of consciousness, headache, and vomiting usually occur more often in hemorrhagic stroke than in thrombosis because of the increased intracranial pressure from the leaking blood compressing the brain. If symptoms are maximal at onset, the cause is more likely to be a subarachnoid hemorrhage or an embolic stroke.

Complications While a few forms of paralysis let the patient continue to lead a normal life, there are a few that can cause severe complications. The dependence on crutches, wheelchairs, full-time nursing, and a lot of other factors can increase significantly. The most common complications are chest pains, high blood pressure, and depression. Sex life and fertility are affected differently in men and women.

Ayurveda Management of Paralysis The terms Pakshaghata, Paksha Vadha, and Ekanga Vata have been used to describe Paralysis in Ayurveda. Ayurveda has mentioned facial paralysis as a separate disease entity called “Ardita vata”.

The treatment guidelines for these conditions have been widely enumerated in the classical texts of Ayurveda.

Various treatment modalities are available in all medical streams. Ayurveda has proved or stands to be one of the most effective treatment methodologies for the best possible recovery in Paralysis or stroke conditions.

So, immediately after getting discharged from an acute medical care center or hospital, it is always

highly recommendable to take Ayurveda treatment.

Stroke Management in Ayurveda Panchakarma (Cleansing therapies) for Paralysis patients include: 1. Snehana (Oleation) treatment like massage, Kayaseka, Shirodhara, Shirobasti, Pichu, etc with medicated oils followed by different modalities of Medicated fomentation for 7 – 21 days. Massage with symptom-specific medicated oils followed by medicated fomentation helps to increase circulation also strengthens the muscles and nerves.

2. Virechana (Purgation) – To increase the metabolism, relieve constipation, strengthen the gut, also help to improve the functioning of the nerves in the affected area.

3. Basti (medicated enema) in the form of Matra Basti, Anuvasana Basti, Nirooha Basti for the period of 8 – 32 days. Medicated enema helps in nourishing, strengthening, and stabilizing the overall body functioning and this treatment takes a major role in healing the stroke patient if they approach within 3 months of the paralytic attack.

4. Nasya karma for 7 – 9 days – this therapy helps to strengthen the muscles, nerves, and circulation above the shoulder.

Ayurveda medicine for stroke All therapeutic measures may be started after crossing the acute phase of attack in the form of herbs like Ashwagandha, Brahmi, Eranda, Rasona, Rasna, etc. Medicines like Mahavatavidwamsana, Balarista, Dashmoola Arista, Sarasawathaarista, Bhihat vata Chintamani, Ekangavira rasa, Sacharadi kasahya, Gandarwahastadi qwatha etc can be used.

Above said various modalities of treatments are common in practice, but the duration of the treatment, dosage, selection of herbs, type of PanchaThe Ancient Ayurveda | Sep-Oct 2021 | Issue 9

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Ayurvedic Management of Stroke karma, will be adjusted and planned by the ayurvedic doctors only according to the clinical findings and response to the therapy.

Diet and Lifestyle in stroke paralysis • Avoid excessive use of spicy, astringent, and/ or salty, oily/ fatty food and incompatible diet, Bengal gram, peas, potato, etc.

• Use black gram, horse gram, onion, garlic, ginger, radish, ash gourd, green gram, etc in regular diet.

• Use fruits like pomegranate, grape, or papaya.

Consume low fat and a high fibers diet as advised by the physician.

• Control the treatable risk factors like Diabetes mellitus, hypertension, heart diseases.

• Practice regular exercises or physiotherapy.

• Avoid excessive starvation, excess exercise, suppressing of natural urges.

• Avoid alcohol consumption, smoking.

• Avoid discontinuation of any regular medication without medical advice.

free of cost, to the patients who are from financially weaker sections of the society. This has proved very helpful for the common working-class people.

The stroke patients who suffer from cholesterol, diabetes, hypertension could be treated and help to enjoy a normal life condition because of the treatment through this project. In many patients there BP condition could be attended to a normal level using Ayurveda formulations and even reducing the dosage of medicines is another added benefit of this project.

It is noticed and diagnosed that most stroke patients are addicted to alcohol and smoking habits.

By the treatment given to such patients through this project, the addiction to alcohol and use of tobacco could be stopped and to make an awareness in them to stick on to a healthy food habit.

Another major advantage of this project is that the stroke patients who showed symptoms of Parkinson’s disease could be detected at an early stage and proper treatment for the same could be given.

The treatment through this project was helpful to develop and increase the self-confidence of most stroke patients to lead a normal life. With this project, Ayurveda could deliver a cost-effective and fruitful treatment to Pakshaghata / stroke patients.

Be active and optimum use of affected part and continue exercises as suggested by the physician.

“Punarnava Project” is a unique program conducted and aided by the Govt of Kerala, under the ISM department for Stroke and its rehabilitation from which more than 1000s of patients are benefited so far. It is noticed that some patients are affected with stroke more than once in their lifetime. These measures have helped to arrest the recurrence of stroke in such patients and also to cure allied ailments. Combined therapy with medicines, physiotherapy, and yoga are provided absolutely

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Dr NAVEEN VARGHESE (M.D., CGO, CSD)

Specialist Medical Officer, Punarnava Project for Rehabilitation of Stroke & it’s Management, Government Ayurveda District Hospital, Kottayam, Kerala.

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Postpartum Care

POSTPARTUM CARE SUTIKA PARICHARYA In the ayurvedic concept, the Postpartum period is called suitika kala and the care during this period is called sutika Paricharya. Sutika Kala is explained as one and a half month after childbirth (that is 6 weeks in modern science) or up to the next mensuration.

Dr ATHULYA K. R. M.S [Ayu]

Assistant Professor, Department of Prasooti Tantra and Striroga, Dhanwantari Ayurveda Medical College, Koydam, Gujarat

P

ostpartum period is also known as the Puerperium. This period begins immediately after childbirth up to 6 weeks and is a period in which the mother’s anatomical and physiological changes during pregnancy return to a non-pregnant state.

This period is a critical phase in the lives of a mother and newborn baby. Most maternal and Infant deaths occur during this time. Yet, these are the most neglected periods for the provision of quality care. In the immediate week following delivery woman needs extra care including partner and family as it is a physically and mentally demanding situation.

In the ayurvedic concept, the Postpartum period is called suitika kala and the care during this period is called sutika Paricharya. Sutika Kala is explained as one and a half month after childbirth (that is 6 weeks in modern science) or up to the next mensuration. But according to Acharya Kashyap, who gives more importance to children and babies, the sutika Kala is up to six months after childbirth and expulsion of the placenta

Sutika avastha is said to be an immune-suppressed state due to garbhavriddhi, where there is Shitilata in sarva shareera dhatus, different types of pains and bleeding which leads to kshaya in dhatu, agni (digestive fire) and bala (strength or immunity) and there is an alteration in physiological and psychological state. Up to the next menstruation, the lady is called sutika because mensuration is seen only after dhathu Paripurnata (replenishment of dhatusdhatus), healthy state of body and accumulation of blood in the Yoni Pradesh. Replenishment of dhatus is affected when there is excessive blood loss and anaemia or due to certain other causes. Only after physical and psychological health is retained then the women restart her menstruation. If the endometrium is diseased (due to acute Postpartum infection) the blood will not get accumulated, and mensuration will not restart.

SUTIKAGARA In every classic we get descriptions about Sutikagara (accouchement ward), probably these were constructed for every parturient woman and dismantled afterwards. It should be constructed beThe Ancient Ayurveda | Sep-Oct 2021 | Issue 9

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Postpartum Care fore the ninth month of pregnancy in a land which is free from stones, gravel, pieces of earthen pots and has an excellent appearance. The house should be facing either east or north and constructed with wood of any tree out of bilva, bhallataka, varuna Khadira etc or any wood advised by Brahmanas or people having knowledge in Atharva Veda.

brahmins and offer them washed rice, flowers and nandimuka fruit and reverential salutations. Then she should sip the water and take blessings for welfare. Now the pregnant women should enter the labour ward by keeping the right foot first and during that time Brahmins should recite holy words. She should stay there and wait for the onset of labour.

The house should be well smeared with cow dung or lime covered/roofed (with wooden frame) curtained or have well-fitted doors. With the advice of the architect specific places to keep fire, water, motor with Pestle along with separate bathroom latrine and kitchen should be constructed in such a way that the place becomes comfortable in all seasons. The articles to be stored in Sutikagara is also explained. This includes ghee, oil, honey, different types of salt, medicinal drugs such as kushta, vidanga, Nagara,pipali, langali, lashuna, hingu etc.

Maireya, Sura, asavas etc. beverages, two pieces of stones, two pestles two Mortars, a donkey, a bull, two needles made of gold and silver, sharp instruments with iron( to be used in labour ), two beds made of same wood for Sutigakara. Woods of tinduka and ingudi should be stored for lighting fire in labour ward. Multiparous women who are good-hearted, continuously busy in services, possessing strong character, experience in conducting labour which basically affectionate in nature, free from grief, having good endurance and capable of making a pregnant women happy should be present in the Sutikagara. Along with them, Brahmanas possessing knowledge in Atharva Veda should be present there. Apart from these all, necessary arrangements told by Brahmanas, and old aged lady should also be stored there.

The description of Sutikagara gives us the idea of importance given for pregnancy childbirth and Postpartum care in ancient times through Ayurveda. It throws light on hygiene, preoperative measures etc.

After the beginning of the 9th month on some auspicious day when Chandra and grahas are in a beneficial position, then during maitra period pacifying oblations should be offered. At first, cows, then brahmins along with the fire and water should be made to enter the ward, the pregnant women should offer grass, water, honey and parched paddy to the cows, and should wash the hand and feet of

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Sutika Paricharya Objectives of sutika paricharya are pathya Aahara vihara for sutika, stanya poshan and shishupalana.

The principles of sutika paricharya are Agni deepana, Aama pachana, dhaatu poshana and dathu vardhana.

In general, all classes have advised massage, oral administration of fats with medicinal drugs which are improving digestion and decoction for 3 to 7 days after delivery.

From the 7th or 12th day medicated meat soup is advised. After ingesting this, her abdomen should be massaged and wrapped properly with a big clean cloth. Wrapping produces compression of the abdomen and thus prevent hollow space, so the vayu does not get vitiated. After digestion of ghee, liquid gruel made with rice and medicated with pipali etc. drugs mixed with ghee should be given. A hot water bath is advised during the morning and evening.

Suthika Paricharya in Practice • After delivery gudodaka and pipali choorna can be given. Gudodaka is vatanulomana (normalized vata) and shulaprashamana. (Pain reliving) • After that yusha(mudga yusha) added with 1teaspoon of panchakola choorna is given.

• When patient feels hunger, satmya food can be taken.

Postpartum Care • •

• •

•

Non vegetarian food or soup can be given after 7 to 10 days.

Yavagu can also be given, panchakola siddha yavagu(improves digestion), Vidarigandhadi yavagu (nourishes) etc can be given. Shatavari ksheerapaka yavagu (regulates the synthesis and secretion of breast milk).

Mamsarasa or meat soup helps in the regeneration of the endometrium which starts on the seventh day.

Kadali rasayanam, godhuma halwa, Kheer (Payasa) with dry fruits, kushmanda avaleha with milk, pumpkins etc. are very good for sutika.

Ashwagandha, amlaki, shatavari, guduchi, shatapushpa, rasona, mudga, masha, chanaka etc are good when dhatukshaya is more.

Bahyaprayoga in Sutika • Sarvanga abhyanga with Bala thailam. It helps in the involution of uterus, cervix, vagina, pelvic floor and pelvic fascia and is a relief for pains. Immediately after delivery abhyanga is done to yoni, lower abdomen and back and after that tight bandaging is done.

• Parisheka with dashmool kwath or ushnodaka pariksheka is done after bala thaila abhyanga.

• Swedana (foementation) is contraindicated in

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• •

sutika.

Dhupana with atasi, sarshapa, lashuna, bhurja patra etc can be used.

Vatahara basti can also be given.

Episiotomy Wound Care 1. Wash with Sukhoshana (Lukewarm) panchavalkala kwatha 2. Dhupana 3. Lepana with haridra and Kumari (aloevera).

4. Pichu with any ropana ghritha(ghee prepared with drugs of healing property).

Sutika rogas are also described in Ayurveda samhitas, so if sutika is having those rogas its treatment is also added with general sutika paricharya.

Apart from that managing postpartum depression was also found to be very relevant nowadays. In earlier times, new mother and baby were protected and cared for by all which made the mother to feel good and wholesome. Living in a separate room surrounding with mantras, and religious rituals make the baby have healthy growth and prevents from infection. Post-partum is an entirely new stage of a mother’s life. So, we together can make her life ease without any miseries.

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Finding The Little Lights of Life

Finding The Little Lights of Life He laid flat on his back, with his gaze fixed on the star-studded black velvet blanket that spread as a ceiling over the lands and oceans.

Those tiny twinkling diamonds on the sky had always excited him, right from his toddlerhood. He remembered his mother telling that as a baby whenever he threw the worst of his tantrums, his Dad would grab him and rush out of the house to show his beloved piece of treasure the splendid night sky, and as a wonder, every time without fail, the baby would get lost into, maybe his starry dreams in the arms of his father, at times even without having his portion of baby food.

Though his eyes were fixed on the hunter, the Orion - a constellation, his vision travelled miles beyond those twinkling wonders. Lost in his thoughts, unaware of the surroundings, his

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body and mind kind of enjoyed the soothing cold of the month of November, on the terrace of his house, at his little town in Southern India. The array of thoughts were suddenly interrupted by the voice of his mother, she called out loudly… “Saarang….O !!! Saarang….” as if she had been calling out for a while now. That’s quite possible too because this had been the scene on almost all evenings since his childhood, as he used to be carried away so much in his thoughts that he couldn’t even hear when he was called from downstairs and finally his elder sister, Sariga would climb up and jerk her dreamy brother out of his dreams. But now his sister was married and lived in London. She with her husband Neel worked in the administrative block of the Buckingham Palace. So, cutting down the charms of his solitude, he rushed for the stairs as he didn’t want his mother, who

Finding The Little Lights of Life was complaining of knee joint pains these days, to take the stairs to bring him downstairs.

As he reached for the kitchen, he saw his parents sitting on the dining table, waiting for him for the dinner. He smiled to them and took his chair beside his Dad. “Staring at the stars all the time, now you are into the diamond business, I wish this twinkle of mine, shines like the Moon in his business, of which he is so passionate about.” His mother said, by joining her hands together, as a prayer to the almighty. “But he has always liked the stars much more than the moon, you remember when he was a little boy, he used to be so upset on the full moon nights and frowned at the moon by saying that, why couldn’t the moon switch off his light so that his favourite stars could come back.” His father continued by patting his son’s back. On hearing this, his mother said to his father, “don’t worry I would find a beautiful moon-like daughter-inlaw for us, then I will show you how this ‘star guy’ becomes a ‘moon guy’.” The family laughed over the comment and Saarang was happy for the innocence of his parents. But for him, he had not thought of marriage yet. But his mother’s recent regular talks of marriage had started disturbing him from somewhere deep within.

As all three settled down, his Mom’s phone rang, she longed to pick up her smartphone on the other end of the table murmuring, “it may be Neel and Sariga, yes ! it’s them”, Saarang’s sister called home, every evening this time, but today it was rather a special day. As his Mom swiped the call on, on the other end both of them started singing “Happy birthday to you……. Happy birthday to you….. Happy birthday dear Sagu…., that’s how Sariga called her little brother. Then they shared some goodies of both sides. It was 14th of November, Saarang’s birthday. This family thought was too

connected to each other, but their concept of celebrations was limited to lighting a lamp before their deity of worship. And their mother made sure, that the birthday person visited the nearby Lord Shiva temple. Hence, today Saarang also had gone to the temple in the morning and then as he rushed to his office, mother handed him a casserole with the regular ‘Mom made’ lunch. So, in the evening as the family came together, all blessed the star of the day and the dining table had a special bowl of love called the ‘Paayasam’, a sweet dish made of rice, milk, sugar and lots of dry fruits, as a part of the celebration.

The family had dinner together and both the father and the son helped Mom to wind up the kitchen. This had been the way each night since Sariga had flown to London, coz when alone in the kitchen at night, this mother misses her daughter badly and gets into the bed with a heavy heart and wet eyes, which their father thought, if continued may have an untoward effect on her health. And, when everything was done, they bid goodnight to each other and Saarang climbed the stairs with a jug of water to his room upstairs.

As he entered his room, the huge picture on the wall welcomed him, the giggling friends of his, back at college. Coincidently, he recollected that the picture was taken on one of his birthdays when they had cut a cake over the grass bed at the Sapphire Jogger’s Park, which was their favourite hangout point. His besties Sidhu, Thomas and Rehan had almost lifted him off the ground in the pic and Sidhu’s twin sister Sitara and Rehan’s girlfriend Nisha pulled up on their toes, trying to smear the chocolate cream on his face. He smiled at the picture and laid down on his bed.

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Finding The Little Lights of Life Those were the days at the Imperial Business School, this tall guy with thick, black, centre-parted, little wavy hair, slightly wheatish complexion with very deep, sharp eyes that curved beautifully when he sported that infectious smile of his, undoubtedly stroked the strings of the hearts of each girl on the campus. He was a piece of heart for his friends. And during the exam season, he would suddenly become their teacher. As he was a good orator and understood his subjects at the applied levels, which made it easy for him to convey the concepts to his friends during their peer study hours. The professor of accountancy wouldn’t stop boasting about this student of his, in the teacher’s chamber.

He was the captain of the college basketball team. And no event in the campus was accomplished without the martial arts display by this ‘Kung Fu Master’. The crisp sways of his body and the power loaded moves startled the audience every time he performed. In short, he was the star of the campus, but it seemed that he was busy searching for something among the celestial stars every night, back at home.

Years passed by, now he’s into the diamond business, he’s a trader basically and in the last 4-5 years he has started to be known as a successful entrepreneur among the business community. But the last 10 months had been quite struggling, the contraction in the global economy, some mining issues in the dark continent and other trading crises had impacted the flow of the business. And moreover after Saarang’s return from Botswana, a country in the far south of the African continent, 6 months back, he seemed a little lost, depressed, and unhappy with himself.

He realized it himself only a couple of weeks back when he unintentionally retaliated to his

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mother in quite a rude manner, which wasn’t his natural way when she had come up with a few photographs of some of the girls handed over by the matrimony agent. Though his sight got tangled on one of the pictures for a couple of seconds, but suddenly an overwhelming thread of thought from some deep corner of his mind lead him into the untimely burst. This changed behaviour of his thought was not evident to others but he could detect a kind of anxiety and restlessness in himself which was encroaching him from all over and even resulting in sleepless nights for weeks.

Something surely disturbed him day after day.

He found it difficult for himself to control his own feelings. And definitely, the information and broadcasting industry that flourishes on emotional magnetism by selling news regarding rocketing cases of depression and suicides in the Indian society burned him from within. So, after sleepless nights of pondering and self-analysis, he finally took the boldest of the decisions to meet a psychiatrist. A few days passed by, but his mind was still not at peace.

Although the decision was taken, but some kind of discomfort and an unknown fear or rather a bigger doubt, whether a psychiatrist alone could fix all his problems, pulled him back from fixing an appointment with the psychiatrist.

To Be Continued...

Dr SHRUTHI SREEDHARAN

M.D. Scholar, Department of Panchakarma, Amrita School of Ayurveda, Kerala CLICK ME TO GO BACK "INSIDE"

Parenting Care: ve`riku

ve`riku ^Lruiku* ^^ekrqjso ficsr~ LrU;e~^^ ckyd ds fy, eka dk nw/k gh loksZÙke vkgkj gksrk gSA eka }kjk vius f'k'kq dks vius Lruksa ls vkus okyk çk—frd nw/k fiykus dh fØ;k dks Lruiku dgrs gSaA vk;qosZn esa eka ds nw/k dks ^^LrU;^^ dgk x;k gS vkSj ;g eka dk nw/k ihus dh çfØ;k dks ^^LrU;iku^^ dgk x;k gSA Lruiku f'k'kq ds fy, laj{k.k vkSj lao/kZu dk dke djrk gSA uotkr f'k'kq esa jksx çfrjks/kkRed 'kfä ugha gksrhA Lruiku djus ls f'k'kq esa og jksx çfrjks/kd 'kfä fuehZr gksrh gSA

& MkW- çktäk lfpu x.ks’kokMh ysf[kdk] vk;qosZnkpk;Z ,oa LFkkid] ^^Jh lnkeaxye vk;qosZfnd fpfdRlky;**] dksYgkiwj] egkjk”Vª

ßfdlh Hkh f’k’kq ds fy, eka ds LrU; nqX/k dk iku] ve`riku ds leku gh gSA f’k’kq ds fy, ;g Lruiku LokLF; j{kd ,oa thou o/kZd gSAÞ ckyd ds tUe ds ckn igys …å & †å fefuVksa esa gh eka dk nw/k mls fiykuk pkfg,A ml le; f'k'kq Hkh lgtrk ls eka dk nw/k ihuk 'kq: dj nsrk gSA eka dk igyk nw/k cgqr gh xk<k gksrk gSA ;gh nw/k cPps ds isV esa tkuk t:jh gksrk gSA ;g nw/k fiykus ds ckn eka vkSj cPps dks nksuksa dks vkxs pydj dqN rdyhQ ugha gksrhA lkekU;r% igyh ckj nw/k ihus ds ckn cPpk tYn gh 'kkafr ls lks tkrk gSA eka dk nw/k de gS ,slk le>dj dqN yksx cPps dks ckgj dk nw/k fiykuk 'kq: dj nsrs gSa] cksry ls ;k fQj pEep lsA ,slk djuk fcYdqy Hkh mphr ugha gSa D;ksafd The Ancient Ayurveda | Sep-Oct 2021 | Issue 9

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Parenting Care: ve`riku ,slk djus ls cPps dh vkpq"k.k djus dh uSlfxZd {kerk can gks tkrh gS] fQj og eka dk nw/k ihuk gh can dj nsrk gSA fQj eka vkSj cPps nksuksa dks vkxs pydj rdyhQ gksrh gSA ^^LrU;iku^^ dh 'kq#okr ckyd ds thou esa dh cgqr gh ^'kqHk^ ?kVuk gksrh gSA lqJqr lafgrk uked vk;qosZfnd xzaFk esa ,d ea= dgka gS og igyh ckj LrU;iku djkrs oä eka us cksyuk pkfg,A og laL—r ea= ugha cksyk rHkh Hkh ml ea= ds Hkko eu esa eka us j[kus pkfg,A og ea= gS & ^^pRokj% lkxjkLrqH;a Lru;ks% {khjokfgu%A HkoUrq lqHkxs fuR;a ckyL; cyo`);s AA i;ks·e`rjla ihRok dqekjLrs 'kqHkkuusA nh?kZek;qjokIuksrq nsok% çk';ke`ra ;FkkAA** & ¼lqJqr 'kkjhj LFkku½ bldk vFkZ gS& gs ekrs] ckyd dh ck<+ vkSj fodkl gksus ds fy, pkjgh leqæ feydj rqEgkjs Lruksa esa {khj ¼ nw/k½ mRiUu djs A gs 'kqHk eq[k okyh ekrk] ftl çdkj nsork ve`riku djds nh?kZ vk;q okys gq,] mlh çdkj ve`r Lo:i ,sls LrU; ¼eka dk nw/k½ ihdj rqEgkjk ckyd Hkh fn?kkZ;q okyk gksA Lruiku ds mi;ksx& ve`r dh miek fn;k gqvk LrU; ;g ckyd dk laiw.kZ vUu gSA ^^LrU;^^¼eka dk nw/k½ ckyd ds fy, vkjksX;nkbZ gS A ckyd ds iks"k.k ds fy, tks pkfg, og loZ ?kVd LrU; nqX/k esa gksrs gSa] rks Lruiku ls ckyd dh iqf"V gksrh gS] rkdr c<+rh gSA eka tks dqN ikSf"Vd vkgkj] vkS"kf/k;ka [kkrh gS] mldk lkj :i va'k ^^LrU;^^ }jk ckyd dks feyrk gSA blls ckyd dh jksx çfrjks/kd 'kfä] mldk ckSf)d] ekufld vkSj 'kkjhfjd fodkl lgt vkSj mÙke çdkj ls gksrk gSA eka ds nw/k ds lkFk gh mldk çse ckyd dks feyrk gS] blls ckyd dks lqjf{kr yxrk gS vkSj bl lqjf{krrk dk mi;ksx mls iwjh mezHkj gksrk gS A Lruiku djkus ls eka dh lsgr Hkh Bhd jgrh gSA la'kks/kdks us Hkh ;g fl) fd;k gS fd 'kq#vkr ls ftu cPpksa us eka dk nw/k fi;k gS mudh jksxçfrjks/kd 'kfä mÙke jgrh gS vkSj 'kkjhfjd iks"k.k Hkh Bhd ls gksrk gSA Lruiku djkrs oä eka dks ysus okyh lko/kkuh;ka ftUgsa igyh ckj cPpk gksrk gS mu u, ekrkvksa dks vkSj cPpksa dks Hkh Lruiku ;g çfØ;k FkksM+h dfBu yxrh gS A ysfdu ;ksX; ek=k esa ;ksX; çdkj ls vxj Lruiku nsrs gSa] rks nksuksa dks Hkh mldh vknr gks tkrh gSA igys nks&rhu fnu ckyd dks

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T;knk nw/k dh t:jr ugha gksrh] bu fnuksa esa eka dk nw/k Hkh xk<+k gksrk gSA tSls fnu pys tkrs gSa oSls ekrk ds Lruksa esa nw/k dh mRifÙk T;knk çek.k esa gksus yxrh gSA cgqr ckj 'kq#vkr ds fnuksa esa dbZ cPps bruh T;knk ek=k esa nw/k ih ugha ldrs] rks ;g tks T;knk nw/k rS;kj gqvk gksrk gS Lruksa esa L=h ds og ckgj fudkyuk pkfg,A vxj oSls gh Lruksa esa og jg x;k rks Lruksa esa lwtu vk ldrh gS vkSj Lru nq[kus yxrs gSaA og T;knk dk nw/k gYds gkFk ls nck dj ckgj fudkyuk pkfg, A vU;Fkk nw/k dh xqByh;ka cuds Lru ds fljkvksa esa vojks/k fuekZ.k dj ldrh gSaA blls vkxs pydj nw/k ckgj fudyuk Hkh can gks ldrk gSA ekrk dk nw/k fudkyus ds fy, t:jr iM+s rks czsLV iai Hkh bLrseky dj ldrs gSaA Lruiku dSls djsa\ Lruiku ges'kk lkQ vkSj 'kkar txg ij djkokuk pkfg,A Lruiku djokrs oä ekrk us vkjke ls eqyk;e vklu ij cSBuk pkfg,A nw/k fiykrs oä cPps dks bl çdkj ysuk pkfg, tSls fd mldk flj eka ds isV ls FkksM+s ls Åij jgs A vU;Fkk LFkkuksa dk ncko ckyd ds eqag vkSj ukd ij vk ldrk gS] vkSj nqiêk ;k lkM+h ds iYyw ls mls iwjh rjg ls dHkh Hkh uk <dsaA ,slk djus

Parenting Care: ve`riku ls cPps dks 'olu djus esa rdyhQ gks tkrh gSaA ckyd dks Lruiku djkus ls igys ekrk us vius Lrukxzksa ¼fuIiYl½ dks LoPN djuk pkfg,A Lrukxz ¼fuIiYl½ lkQ djus ds fy, ,d irhys esa ikuh mcky ds j[kuk pkfg, vkSj ckyd dks Hkw[k yxs rc ,d futkaZrqd fd;k gqvk dikl dk NksVk xksyk ¼d‚Vu c‚y½ ysdj mls ikuh esa Mwck dj Lrukxz eryc fuiYl dks iksaN ysuk pkfg, vkSj gj ckj u;k d‚Vu c‚y@d‚Vu Lokc bLrseky djuk pkfg,A Lruiku fdruh nsj djkuk pkfg,\ 'kq#vkr esa ckyd dks 5 feuV nk,a vkSj 5 feuV ck,sa rjQ Lruiku djk,aA /khjs&/khjs ;g le; c<+krs tk, 10 ;k 15 feuV rd Lruiku ns ldrs gSaA fdrus le; nw/k fiykuk pkfg, ;g fuf'pr :i ls ge dg ugha ldrs D;ksafd ckyd ds Hkw[k] mldh mez vkSj nw/k ihus dh {kerk bu lc ds fglkc ls ;g le; cny ldrk gSA cgqr ckj isV Hkjus ds ckn ckyd vius vki dh nw/k ihuk can dj nsrk gS A ,d ckj ckyd 15 ls 20 feuV Lruiku djrk gSA 9 eghus iwjs gksus ls igys tks tUe gq;s ckyd gksrs gSa] tks v'kä gksrs gSa mudk Lruiku djus dk le; T;knk gks ldrk gSA tSls fd 25&30 feuV] dqN fnuksa ds vuqHko ds ckn eka dks le> esa vkus yxrk gS fd ckyd dk isV Hkjk gS ;k ugha A Lruiku djkrs oä eka dk iwjk /;ku ckyd dh vksj jguk pkfg,A dHkh&dHkh ckyd dks vius ikl] viuh cxy esa ysus ls Hkh nq/k dk L=ko gksus yxrk gSA cgqr çek.k esa vxj nq/k vkus

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yxs rks cPps dks ihus esa Hkh fnDdr gks ldrh gSA bl le; eka us fuiYl ds Åij vkSj uhps vius gkFk ds nksuksa maxfy;ka j[kdj FkksM+k gYdk lk ncko nsdj Lruksa ds çokg dks fu;af=r djds nw/k fiykuk pkfg;sA Lruiku iqjk gksus ds ckn fQj ls fuIiYl d‚Vu Lokc ls iksN dj j[kuh pkfg,A fnu esa ,d nks ckj mlds Åij nslh xk; dk ?kh yxkrs jguk pkfg,A blls fuIiyl #{k ugha gksrs vkSj mu esa fLuX/krk c<+rh gSA gj ckj nw/k fiykus dk Lruksa dk Øe Hkh cnyuk pkfg, eryc ,d ckj nkbZa rjQ fiyk, vkSj nwljh ckj ckbZ rjQ fiyk;sA ,slk djus ls nksuksa gh Lruks esa leku LrU; fufeZrh çfØ;k gksrh gS A Lruiku djkus ds ckn ckyd ds isV ds Åij T;knk ncko uk MkysaA ckyd dks mBk ds vius dU/kksu is mldk flj j[ksa vkSj gYds gkFk ls ihB ds Åij FkiFkikbZA mls Mdkj vkrh gS D;k ns[ksaA ,slk djus ls ckydksa dks mYVh Hkh ugha gksrh vkSj fi;k gqvk nw/k ikpu gks tkrk gSA cgqr ckj cPpksa dks nw/k ihus ds ckn mYVh gksrh gSA cgqr lkjh ekrk,¡ bldk Vsa'ku ysrh gSaA ysfdu gesa /;ku esa j[kuk pkfg, cPps dk otu de gksuk] mldh uhan iwjh uk gksuk] mldk ckj&ckj jksuk ,slh dqN rdyhQsa mls vxj ugha gks jgh gksxh] rks mldh mYVh ds ckjs esa T;knk /;ku uk nsuk gh csgrj gSA 'kjhjesa c<k gqvk dQ dHkh dHkh cPcksa ds eqag ls mYVh ds tfj, ckgj fudyrk gSA bl çdkj dh mfYV;ka] cPpsa tc jsaxuk 'kq# djrs gS rc vius vki /khjs /khjs can gks tkrh gSaA

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Beauty Tips

Ayurvedic Beauty Tips Dr AISWARYA K. M.D. (Ayu.)

Ass. Prof. Dept. of Agadtantra, State Model Government Ayurved College, Gandhinagar, Gujarat

A

dolescents are the conjugators of childhood and adulthood. Many times the symbol of adolescence appears as a little pop-up in their sweet face.

Alas!!! That loud cry has trembled almost every home during this precious phase of age. Teenage is in which they try to know their own body and its beauty. And this bump of face so-called pimples just makes their mind crazy out. Apart from major systemic reasons, pimples are very common during this age due to the variation of hormones. Most of them are easily curable with some home remedies. Let us check on the major cosmetic problems of adulthood and can do a step walk through Ayurveda.

1. Pimples – to remove pimples, it will be good to apply rakta Chandana powder along with honey evenly to the face. (Patch test on hands should be done prior to facial application). It can be done daily for better results.

2. Freckles & black moles – it will be so awkward to see small brownish or black spots appearing on the skin particularly the face. An easy remedy is available to clear off freckles. Mix 1 teaspoon of turmeric powder with 1-2 teaspoons of milk and 1 teaspoon of lemon juice to form a paste. Apply this evenly in the face wherever freckles and black moles are seen. Leave this for 20 minutes. And wash off. Repeat this twice or thrice a week.

3. Natural face scrub – face scrubbing is nowadays very common and is necessary to remove blackheads, whiteheads, and excess dirt in the face.

It will be very effective if we are doing the same with fewer chemicals and homely made. Mix 1 teaspoon of coarsely powdered green gram and mix it with 1 teaspoon of besan and add honey and milk in equal quantity and make into a paste. Apply this evenly in the face and allow it to dry for 20 minutes. After drying scrub slightly and then wash with lukewarm water. Do moisturize accordingly.

4. Melasma (Facial Hyperpigmentation) – During menopause and for some in early menarche, it’s very common to have black patches on the face particularly around the sun-exposed part. Yashtimadhu (Glycyrrhiza glabra) is made into a fine powder and made as a paste along with milk and apply evenly to the face. Do it daily for clear bright skin.

5. Facial hair growth – It is very common to see facial hairs in teenagers after menarche in girls. To remove extra growth of facial hairs, we can apply 1 tsp of turmeric powder with 2 tablespoons of gram flour (besan) and make it into a paste with 2 tablespoons of rosewater and 1 tablespoon of lemon juice. Let it dry completely and rub it off with your fingers to get rid of excess facial hair. It can be repeated 3-4 times a week.

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The Ancient Ayurveda | Sep-Oct 2021 | Issue 9

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Exploring Mother Nature

Exploring Mother Nature

Dr. SARIN T.

M.D. (Ayu.) Assistant Professor, Department of Dravyaguna Vijnana, Shree Swaminarayan Ayurvedic Medical College, Kalol, Gandhinagar Gujarat

“HARITAKI”

Haritaki or Terminalia chebula Retz. And Willd. is known as Yellow Myrobalan or Chebulic Myrobalan or Harad in Hindi. It has been given a prime place in the Ayurvedic system of medicine since ancient times which is a native to South Asia mainly from India. Harithaki is extensively used in Unani, Tibetan, Homeopathic systems of medicine apart from Ayurveda. The main pharmacological activities observed are its Antioxidant and free radical scavenging activity, Anti-carcinogenic activity, Anti-mutagenic, Hepato-protective activity, Cardio-protective activity, Anti-diabetic, Antibacterial activity, Antifungal activity, Antiviral activity, Anti-inflammatory, Anti-allergic activity, Anti-caries activity, Wound healing activity, Purgative property, Immune modulatory activity etc. The drug is externally used in wound healing, inflammation of mucous membrane of the mouth, fungal infections and internally as rejuvenate, laxative and as purgative. It is also useful in fever, cough, and piles.

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Chewing Harithaki fruit increases digestive power whereas if it is made into a paste and eaten, it clears and cleanses the bowel. If steamed or boiled, it becomes absorbent, useful in malabsorption syndrome. If it is fried, it is useful in Tridosha imbalance conditions.

Harithaki if eaten after food, it eliminates all toxic effects. If it is taken along with salt, it balances kapha whereas if taken with sugar, it balances pitta and if taken with ghee, it balances vata disorders.

Local application of Harithaki is Anti-inflammatory.

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In conjunctivitis, it can be used for application on eyelids.

A decoction of Harithaki is used for cleaning wounds and used for gargling in the diseases of the mouth and throat.

It helps in normalizing bowel movements.

[Harithaki powder of 1 to 3 grams is administered with a cup of hot water to relieve ama (undigested food constituents) in case of Irritable Bowel disease associated with low digestive power] Powdered Harithaki reduces constipation if given internally in a dose of 3-6 gm with warm water.

• A fine powder of Harithaki is used as a tooth powder which strengthens the gums.

• Bala Haritaki (small variety) is useful in haemorrhoids/ piles as it reduces the size of pile mass and arrests bleeding. (Sitz bath with 2 tablespoons of Harithaki powder in 10 liters water for 10 minutes, before bath, is useful in reducing the swelling and healing).

• 10 g of Harithaki powder with grapes may be taken to get relief in hyperacidity.

Triphala i, e. Powder of Hairthaki (Terminalia chebula), Vibhithaki (Terminalia bellerica) and Amalaki (Phyllanthes emblica) in equal quantities with warm water may be consumed after dinner to relieve constipation.

In diabetes, Harithaki powder should be taken along with honey daily.

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AYURVEDA

CELEBRATION OF 6TH NATIONAL AYURVEDA DAY & AYUSH KHADYA MAHOTSAV PRADARSHAN

NEWS & UPDATES FACILITATE DEVELOPMENT OF QUALITY PLANTING MATERIAL OF MEDICINAL PLANTS & HERBS National Medicinal Plant Board & Institute of Himalayan Bioresource Technology, Palampur, Himachal Pradesh, join hands to establish nurseries for Quality Planting development, promotion, conservation & cultivation of appropriate medicinal plants in different agro-climatic zones.

It will include RET medicinal plant species and medicinal plants of the high-altitude regions. CSIRIHBT, Palampur can also undertake research on mass multiplication, agro-technology development and QPM generation of selected medicinal plants and herbs.

(Source: Ministry of AYUSH) GUJARAT TOURISM PROMOTING AYURVEDA WELLNESS TOURISM THROUGH LOKAYURVED

State Model Government Ayurveda College and Akhandananad Government Ayurveda College under the guidance of Director of AYUSH, Gujarat is going to celebrate 6th National Ayurveda Day on 02/11/2021 at SMIAS Campus, Kolavada, Gandhinagar. Various programs will be conducting on that day including Dhanvantari Pujan & Yagya, Vrksharopan, Guduchi distribution, AYUSH KHADYA MAHOTSAV PRADARSHAN (Food exhibition) etc.

Honorable Gujarat Health Minister Shri Rushikesh Ganeshbhai Patel will preside the session. Staff members of Government Ayurveda Dispensary, sector 22, Gandhinagar, and Medical Officers of District Panchayat Gandhinagar will also join the event.

MINISTRY OF AYUSH BRINGING THE LICENSE APPLICATION SYSTEM ONLINE The Ministry of Ayush has made the process to grant license to manufacture Ayurveda, Siddha and Unani (ASU) drugs swift, paperless and more transparent by bringing the license application system online.

The manufacturers can now save the trouble of making physical presence at the office of the licensing authority and can now apply for the license online at www.e-aushadhi.gov.in. The Ministry of Ayush issued a gazette order notifying the implementation of the Drugs (4th Amemdnment) Rules 2021, with effect from 1st October, 2021.

(Source: Ministry of AYUSH)

Gujarat Tourism, Government of Gujarat is now more progressively promoting Niche tourism nationwide, especially in the area of Ayurveda based Wellness Tourism in the state through its Wellness concept Provider Lokayurved. Recently, Aarogya Sanghoshthi held on 25th August 2021 at Delhi as a part of 5th International Health & Wellness Expo 2021 – The Yogshalla where Lokayurved wellness concept partner of Gujarat Tourism presented on “How Gujarat Tourism is dedicatedly working to promote wellness tourism in the state through Ayurved”. Large no of Ayurveda Fraternity and Various National level Ayurveda associations were present during this event.

Courtesy: Gujarat Tourism , Government of Gujarat

To know more on Ayurveda based Wellness Tourism Concept “Lokayurved”, kindly visit https://www.gujarattourism.com/saurashtra/jamnagar/lokayurved.html The Ancient Ayurveda | Issue 9

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50 | Issue 9 | Sep-Oct 2021 | The Ancient Ayurveda

Expert Column: Q & A

Adopt Ayurveda to Rejuvenate Your Mind & Body For online consultation from experienced team of Expert Doctors, WhatsApp your Queries on

+91-635 635 4444

1. During the winter season I am having dry skin, so can you please suggest some Ayurveda home remedies - Rashmi Kohli (Mumbai) For skin protection, internal as well as external therapies play a role much better. As the query was for a home remedy, the application of Nalikera taila (Coconut oil) regularly over the skin will be beneficial as it can moisturize the skin. Drink at least 8 glasses of water and hydrate. Apart from that eladi kera, nalpamaradi kera, etc can also be used. Internally according to prakruti any medicated ghee can be used with a prescription from an unauthorized doctor.

2. Regularly I have Dandruff in my hair, particularly in the winter season and severe itching will also be there. What’s its permanent solution in Ayurveda?

- Krupa Vyas (Gujarat) Hygiene is very important criteria like your bedcovers, bed sheets, and combs each day. Cover your head to prevent pollution while going outside.

Never go outside with damp hairs. Regularly wash your hair with rice water. You can use Methi seeds powdered and soaked in water and this paste can be applied to your head, after 20 minutes it can be washed off. As this is winter season it will be better to use Rasnadi Churna after head wash. If needed do consult the physician for internal medicine.

3. I’m having continuous sneezing and nose irritation in the early morning and sinusitis is also there for one year. Kindly advise a solution for this...

- Anmol Bhatt (Rajasthan) For problems of sinus, treatments should be taken for some time. Apply rasnadi churna in the early morning in murdha area. Steaming with Tulsi leaves along with a pinch of Rasnadi churna can also be done twice daily. Avoid dust and related allergies particularly pollen grains of flowers cloth dust etc... Doing pranayam is also good. At the hospital level, we can manage with nasya like panchakarma treatment. Consult an Ayurvedic expert and do the treatment.

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