Pesach 2010

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Tel: 020 8381 4450 ^

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•4 DCRATION OF S Y N A G O G U E S

EDITORIAL Contents Welcome to the Pesach edition of

Diary Decisions! Decisions!

Hamaor 5770.

The Hidden Letters of Tell El-Amarna

10

Tikun

12

thoughtful poem by Rebbetzen Yael Hamer and a

The 38 Days of Pesach

14

review of 'Kosher Happiness', a new book by Marvin J

Chevra Kadisha Dinner

16

Antisemitism in Britain Today

18

As ever it's as packed full as a box of matzos. We've got Pesach perspectives from Rev David and Ofra Gilinsky, a

Shaw. Richard Gordon provides us with a fascinating insight into Belz chassidus from a personal trip to Jerusalem plus we take an in-depth look at the work of Tikun and how we can nourish our bodies and perfect our souls. You will also find contributions by Federation President r Alan Kienwald

Finlay and from along with

communities which

Chief Executive

Dr Eli

news and events from prove that the

Federation

our of

Synagogues is as vibrant and active as well as diverse as ever.

Family Hamaor Der Rebbe's Tisch

20

Daily Challenges Poem

22

Understanding the Seder and Finding Your Own Voice

22

Book Review

24

Recipe

25

If you're looking for inspiration in the kitchen then

Shaare Zedek - Compassion

head straight for our mouth-watering Pesach recipe

with Commitment

26

Personal

28

Kashrus Directory

33

page. I sincerely hope that you enjoy reading Hamaor - your essential Federation magazine and that it enhances your Pesach experience.

Federation of Synagogues Contact Details

34

Sale of Chometz form

35

List of Synagogues

36

Wishing you all Chag Kasher V'Sam each

Eva

Published by The Federation of Synagogues 65 Watford Way, London NW4 3AQ Tel: 020 8202 2263 Fax: 020 8203 0610 Email: info@federationofsynagogues.com www.federationofsynagogues.com Editor/Advertising: Eva Chapper

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H am ao r / M arch 2010

>>! I &


DIARYDIARYDIARYDIARYDIARYDIARY NEWS ft EVENTS Croydon

Visit from Rabbi Daniels

New Minister welcomed

In Jan u ary Rabbi Mark and Sonia Daniels came to see

In August last year Rev David and Ofra Gilinsky joined Croydon and very soon became involved in

most

of

com m unity

our

lives.

welcom ed

as they had just returned from Israel. W e wish them all the best for the future.

Our them

Maureen Lipman came for tea!

with their 5 children and made

On 7th February Maureen Lipman came to Croydon to

every effort to help them settle

have tea

in South London. Ofra, with help from

the

ladies, organised

a

Shabbat dinner in the Succah for about 25 people. This was a very pleasant evening and was the Gilinsky family

us and we marked the occasion with a lovely kiddush

start of events with David and

with

experiences

us.

She talked

to

us about her

in television. This proved

to

be an

excellent afternoon with some 130 people attending from the Croydon community. M any people also came from other shuls in South London. W e were extremely lucky to have Maureen with us and it was delightful to see her.

Ofra. David is now running classes on Wednesday evenings and he is covering Maimonides commentary on Ethics of the Fathers. He has also started a "Lunch

Finally...

and Learn" on Tuesdays. Both these events are popular

I have to mention that we are very happy to have

and very interesting.

Beila and Danny Harris back in Croydon after their long

holiday in Perth Australia visiting their son,

daughter

Jazz Evening

in law

and

grandchildren. W e

certainly

missed them both.

Helena Paul returned to Croydon to entertain us with a Jazz

evening. As

Helena's

parents

have

been

members of our shul it was wonderful to see Helena

Finchley Central

again.

and

Finchley Central

approximately 90 people had a lovely time listening to

events, including

her wonderful voice.

Regular Friday night Oneg Shabbos for boys, aged 9+,

It

was

a

very

successful

evening

has a range of programmes and

at the home of Rabbi Hamer.

Extra Special Shabbat Chanukah W e were honoured to have Dayan Lichtenstein, Rosh Beis Din of the Federation, and

his wife for the

weekend. They came together with Alan Finlay and Dr Eli Kienwald and their wives. Friday night dinner was held at the shul with some of the community.

The

next day about 50 people attended lunch with the special guests, which

was prepared by the Ladies

Guild. Dayan Lichtenstein made himself available for questions which were put to him about Jewish Law. It was wonderful to have the head of the Federation visit us at Croydon.

Our com m unity now has 2 children's services each week! Friday night dinner for the community. At

Succos

time

we

held

a

tea,

with

musical

entertainment, for residents from local care homes. Also there was the "Annual Succah Crawl" whereby members opened up their Succahs to the community. Formation

of

the

"Finchley

Central

Whisky

Appreciation Society". Family day trip to a Ski Slope. Melavah Malkah (20th February) with guest speaker Rabbi Akiva Tatz. Rebbetzin Hamer gives regular shiurim for ladies, the

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H a m a o r / M a rch 2010


DIARY

DIARY

W

DIARY NEWS ft EVENTS

latest being a short "‘" ‘ “ •e i , »

a lovely kiddi Srae[ We wish the,

series

on

entitled Your

1

Purim

"Costume

•’ > ■ImrX4* <mr t • o -,!*■' v’ -

Mind ■

Sum ptuous

trip covering the areas of Northern Poland is to take place at the beginning of May. The trip will minimally cover the areas of Warsaw, Gur, Treblinka, Bialystok, Tykocin and Jedwabne. This

Purim".

lefor tea!

n:

*

r

*

be an intense 2 day

trip taking place on the 3rd and 4th of May 2010. There are a couple of spaces still available for this trip,

Purim Melave Malka with Rabbi Tatz

Breakfast

community after the reading of the Megillah with

more

details

please

email

Rabbi

Garson:

rabbi@ohr-yisrael.org.uk

fancy dress, prizes, finger puppets, masks for painting.

Ohr Yisrael Launches the writing of its 2nd Sefer Torah

Proved to be an 30 People attending inY people also came '• We were extremely d it was delightful to

Ilford

The Sefer Torah will be very kindly donated to the shul

Diploma in Judaism

by Darren Friedman and his family in memory of his

Ilford Federation Synagogue is providing a unique

late father Reuven z"l, together with donations from

adult education experience to its members and those

the community. Opportunities are now available to

in the Redbridge area.

participate in fulfilling the 613th Mitzvah. All those The Diploma in Judaism

who donate a Parsha will be able to memorialise a

is a year long course

loved one, mark a special occasion etc... by way of an

very happy to have Croydon after their

that meets every week

inscription on a plaque which will be hung on a

at the Synagogue and

special board in the shul.

visiting their son,

has attracted over 70

There are a few sedras still available, for more details

people to register,

please email rabbi@ohr-yisrael.org.uk

Idren. We certainly

course is designed and

Diploma in Judaism

taught by Rabbi Chapper and accredited by the London who felt they missed out on a Jewish education as

Live Animals at Ohr Yisrael's Purim Seuda

children and covers everything from the Aleph Bet to

Ohr Yisrael’s annual communal Purim Seuda, played

the laws of Kashrut, history to festivals, prayer to

special host this year to live animals, ranging from

philosophy.

snakes, birds of prey Ft large reptiles. Both adults and

School of Jewish Studies.

if programmes ,s for boys, aged 9+, dren's!

It is aimed at those adults

The motto of the course is 'Only the bold

will learn.1

kids were entertained with Plashem’s creations from

Rabbi Chapper explains, 1 was approached to teach a

the Animal Kingdom.

course on the basics of Judaism and so devised this Diploma

and

have

been

overwhelm ed

with

enthusiastic response. It just goes to show that there is a genuine thirst for knowledge out there. “ local carohorl6

My dream

is that every community offers such a course!

Ohr Yisrael's website has recently been updated with some major changes. In addition to Rabbi Garson's daf yomi shiurim of which over 450 can be found online,

cah Cmwl" ^ „ * *

Ohr Yisrael's website updated

*

there is an extensive range of other lectures and

Ohr Yisrael news

shiurim presented by Rabbi Garson and other speakers

Third Poland Trip

from FHLX. Ohr Yisrael is proud to be the only shul in

Following the initial two successful trips in the last year to Poland, which were led by Rabbi Ft Rebbetzen Garson, together with Tzvi Sperber of JRoots, a third Ham aor

/ M a rc h

2010

the UK with an online forum for Daf Yomi. Our listeners

span

the

world,

w ith

one

Daf

Yomi

participant listening in from Hong Kong!

Page 3


'!

L . •JR'? 4 JKJ 4#* f:

rT

E!,

DIARYDIARYDIARYDIARYDIARYDIARV NEWS ft EVENTS BES W inter Program

HLX

learnt

A 2-week Summer term with a wide array of shiurim, lectures

programs ^ * > i S •$ StA 1

Hertfordshire

took

Learning

September.

place

Experience

was set up

date

participated

over

1000

people

have

in their programs. Speakers included:

Rabbis Raphy Garson, Naftali Brawer, Shimshon Silkin and representatives of the LSJS faculty. In addition, the executive director of Jew s For Judaism, Mr Julius Ciss was flown over to address the communities of Hertfordshire and N W London. Mr Ciss himself was a Jew s for "J" missionary who was involved for over five converting

years experience

provides

Je w s him

Christianity.

w ith

a

unique

perspective on today's missionary movements and added

insight

into

the

A

VI

upside

down

K

owls

jJH

have

/.

fL'

4

irw

f t

4

different colours. W hen spiders

the were

released squeals of

from

the

children

whilst some parents could

seen

cringing

with

r

fear.

unison.

com m unity developed sense

a

Photos from Purim (Photography by A lan Fish)

niflaos

Haboreh, the wonders of God's creations, by being able

em otional, spiritual

psychological make-up of the many Jew s who fall victim to deceptive missionaries. Having discovered the numerous inconsistencies in Christian belief, Julius abandoned Christianity, and since 1983, has worked to combat the growing threat of Christian missionary groups that target Jew s for conversion. Julius has addressed audiences in Canada, the United States and

atmosp

the me

joy could be heard

This

insider's

giant

bats

various

memory of the late Rabbi Shmuli Kass z"l, by Rabbi Garson

how

I

view

interact

w ith

some

of

the

Rabbon

most

endangered species in the world. The climax of the

the are

event came when a giant 4 meter python wrapped

affectir

him self around

educatii

Rabbi.

Rabbi

Raphy

Garson

commented that "being wrapped in the clutches of a python, was undoubtedly the greatest challenge of my

present;

Rabbinical career".

Israel on television, radio and in public lectures. Since joining Jew s

for Judaism

as the

Director of the

Toronto Branch, he has produced counter-missionary iterature

tapes

distributed

them

N c tZ 3 C h

V iS T S C l,

Golders Green

worldwide. Julius has on numerous occasions engaged

Netzach Yisrael Synagogue has recently expanded its

in one-on-one counselling

activities with the inception of

with Jew s

involved

individuals are

in

now

Kollel Netzach Yisrael.

As a group of nine Avreichim,

headed

Rabbi

was nif

wimedi;

Christianity;

m any of these

reintegrated

in the Jew ish community. During his

Alexander Spitzer, the Kollel has rapidly earned itself a

whirlwind 48 hours stop in the UK, he addressed over

name in North West London as one of the highest

1000 people, including speaking at JFS, Hasmonean

calibre institutions for advanced

and Yavneh College.

country. Combining in depth Torah study, with a drive

talmudics in

to actively organise shiurim and study groups, the

Rabbi and Rebbetzen Garson host a unique Purim Seuda A professional interactive hands-on animal show was organised to entertain their members.

Wild animals

from giant tarantulas to massive lizards were let loose

Kollel is a very welcome addition to the community. The Kollel also boasts an exciting student program, wherein boys studying for degrees in the afternoons learn

a

morning

alongside the

Kollel. A full

program of shiurim is provided for them in addition to availability of discussion with the Kollel members.

to the utter delight of everyone in attendance. We

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H am a or

/ M arch

2010


DIARYDIARYDIARYDIARYDIARY NEWS Et EVENTS Incubator Donated to Laniado Hospital

All those who have visited

the

Hamidrash

Beth have

Laniado

been overwhelmed by

the

Netanya is one of the fastest growing cities in Israel

the mix of Talmidei

and the hospital now delivers over 500 babies a month.

Chachamim,

Because the hospital has a successful IVF clinic, there are

and

many multiple births here which require the need for

laymen all enjoying

incubators.

the Torah study, in

We

unison. The Kollel

(Photography by Alan Fish)

potential to attract

ations, by being able

Rabbonim

ame of the most . The climax of the

highest calibre to

:er python wrapped bbi Raphy Garson in the clutches of a test challenge of my

affecting

express

our

thanks

to

the

Federation

of

Synagogues who dedicated part of the proceeds from Left to right: Dayan M D Elzas, Head of Kashrus Federation, Rav Doron Ahiel, Rabbi of Netzach Yisrael Synagogue, Rabbi Elchonon Goldblatt, Menorah

of the

the area, positively

additional

the Holocaust.

particularly due to

Photos from Pork

an

memory of the one and a half million children killed in

30 people learning,

tremendous

opened

Kupermann and W endy Kuppermann. It was given in

atmosphere of over

has

recently

maternity department named for Pola Ann Ft David

vibrant

students

Hospital

Grammar School and standing Rabbi Sendy Spitzer, The Rosh Kollel

local

the 5769 Kol Nidre appeal to the purchase of a much needed incubator. The hospital is expecting a substantial increase in the number of births due to the opening of the new maternity department.

education and synagogues, amongst other benefits. The Kollel recently hosted a full day, bank holiday, Yom Limmud,

comprised

of shiurim,

an

audio

visual

presentation and a question and answer panel, which had Dayan Elzas as one of its members.

Head Office THE LATE HAROLD COLIN Z"L icently expanded its

Harold Colin was a member of Clapton Synagogue. He

lei Netzach Yisrael

was niftar in Ju ly 2007 and buried in Rainham. No

headed by R* 1

immediate members of his family survived him. Mr Colin remembered the Federation in his Will and we

0f the high® one ) tatmodi'5 i» * '

have recently been awarded a substantial share of his estate. The Federation Honorary Officers have agreed to dedicate a rose bush at Rainham to his memory and, in this small way, to show the Federation's and their own gratitude for Harold Colin's generosity.

, to the

Have

YOU considered including the Federation of Synagogues in your

L aniado L IV E

HEME M

2006

A shoHvuscoiyoungJewishmus/ca/ta/e, T h c ju z r C j Ec , Lon don. E n g la n d A p r il 20(ki tX/ssdn S765

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T h e F e d e r a tio n ° f Syn ag o g u es England n o / iX id r c iA p p e a l, 2 0 0 # P rcsid m n A I a n F in / a y

WILL? A tax-effective way o f helping the Federation to work for

Bmy V .l X " fr '"'•--I.lr.,,,

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the community

Ham aor

0 i MCI1

/ M a rc h

2010

Page 5


DIARY

DIARY

DIARY

Federation Coach Service to Rainham Cemetery A coach service to Rainham cemetery will be available on Sunday 5th September before Rosh Hashanah. The coaches will leave at 10.00am from Hendon and Clapton respectively, allowing approx 1 hour in Rainham and then returning. Please note last year we were overbooked, so please ensure that you reserve your place on the coach no later that by 1 August by telephoning the Burial Society on 020-8202 3903.

Tom Zelmanovits Administrator Federation Burial Society 65 Watford Way, Hendon, London NW4 3AQ

Tel: 020 8202 3903 Email: t.zelman@federationofsynagogues.eom

The Federation has a new updated website www.federationofsynagogues.com

The Dayanlm, Honorary Officers and Head Office Staff extend their warmest wishes for a

worn

to

m

to all members of the Federation of Synagogues their families and all of

toots* W a

Page 6

H a m cio r

/ M arch

2010



'

iiN o n

«D €RATIO rS OF

SYNAGOGUES

THOUGHTS FROM THE PRESIDENT

D EC ISIO N S! D E C ISIO N S! B y A lan Finlay, Presid en t o f the Federation o f Synagogues There is an old Jewish joke in w hich

one

wom an

says

not the same as in a commercial organisation, where failure to comply with a management decision can

another woman that in her

result in a disciplinary sanction.

house, she and her husband

.W

have agreed that she makes the sma

discussing

decisions husband makes the big

>1

decisions.

"W h at are

small

I make these points because the Federation has been changes

constitution

an

important part of this process has been to consider the best structure for decision making at shul level.

decisions

that you make?" the

After the annual elections have taken place, most

second woman asks.

Boards of Managem ent appoint Board members to

The first woman replies "where the family should live,

hold specific portfolios such as social events, security,

what school the kids should go to, w hat holidays we

children's services and members' welfare. Some shuls

should go on, what car the family should buy."

are then content to leave those individual portfolio

second woman expresses surprise.

"If those are the

holders to organise the particular activities, subject to

make, w hat are the big

an agreed financial budget and submitting regular

decisions that your husband makes?" "W hether the

reports to the Board. Other shuls see an individual

Government should raise taxes, whether Britain should

portfolio holder as someone who can only formulate

pull out of Afghanistan, who should play for England."

proposals for decision by the Board of Management.

small decisions that you

This is the classic difference between macro and micro process

management. W hen it comes to agreeing expenditure,

which differentiates between the big decisions and the

some shuls allow individual portfolio holders a budget;

little decisions.

others require that any financial decision must be

Every organisation

organisation form ulate

has a decision

making

Before making a big decision, an

may

need

proposals

to

w hich

take

external

are

discussed

advice, at

approved by the Financial Representative.

an

appropriate level, consult with relevant parties, make

Certain agenda items need to be handled differently.

recommendations, come to a decision and decide how

For

it should be implemented.

considered

Making a small decision

example,

proposed

by Board

building

works

members who

have

must relevant

cuts out some of these layers. Some organisations are

experience, such

run on dictatorial lines with very little consultation

involves the preparation of detailed reports which set

and a short time frame in which the decision is made.

out various alternatives and detailed costings,

Others are more consensual.

same level of expertise and detail is not required for,

There is no right or

wrong; it is what is best for the organisation that

as builders and surveyors.

This

say, planning a children's Purim party.

matters. Boards have to keep within an annual budget that has Communal organisations need a longer decision making

been agreed with Federation Plead Office and certain

process than commercial organisations.

matters can only proceed with the approval of Head

Consultation

has to be carried out amongst the membership, which is

Office, such

not as readily available as employees sitting at their

premises, which are owned by the Federation, or the

desks. The ultimate decision

em ploym ent conditions of the officials, who are

has to be consensual

because the imperative to comply with any decision is Page 8

as any decision

regarding

the shul

employed by Head Office. H a m a o r / M arch 2010 —•


Underlying all aspects of shul activities is the fact that

In order to assist Boards of Management to decide how

everything must be done in accordance with halacha,

they wish to function in the coming year, our Chief

which is the sole preserve of the Rabbi. Any decisions

Executive, Eli Kienwald, will be arranging a series of

made by the Board of Management which involve

workshops after the local shul elections, facilitated by

halachic considerations are subject to the Rabbi's ruling

an external convenor, so that the new Boards will have

and his rulings are binding on the Board of Management.

an opportunity of talking through these matters. This article is intended to start that process.

A protocol

must also be agreed

concerning

the

confidentiality of Board discussions. Some discussions at

An effective Board of Management results in the shul

Board Meetings must remain confidential whereas

operating efficiently and the officials being able to

others need to be explained fully to the membership to

work effectively.

It becomes attractive to

achieve wide acceptance. There are some matters which

members and

shul

have to remain confidential to the local Honorary

strength.

Officers and not even be disclosed to the Board, as

success in all of their activities for the coming year.

the

grows from

new

strength

to

I wish all Boards of Management every

sensitivity has to be exercised and a decision made which cannot be explained without causing offence

My colleagues at Head Office join with me in wishing

and/or embarrassment towards specific individuals.

all our members and their families a happy and kosher Pesach.

Consequently, the decision making process of a Board of Management is more complicated than at one's place of work. Referring back to my opening paragraph, it can be difficult

- ^ R A T IO N OF S Y N A G O G U E S

to differentiate at shul level between the big decisions and the little decisions. For example, substituting a cheaper brand of whisky at a staff party may cause some comment.

Do so at a kiddush and

risk a riot.

Redecorating the offices involves much less consultation than changing the colour scheme of the shul hall. No-one is going to hand in a resignation notice over these issues, whereas members have been known to daven elsewhere over such relatively inconsequential matters.

HEBREW CLASSES AVAILABLE AT

In each of the following cases, who do you think should make the decision and how The menu for the annual melava malka New colour scheme for the shul hall Repairs costing ÂŁ250 to the shul fence Whether to introduce a new prayer in one of the services A new sefer torah for the shul

Loughton, Chigwell & District Hebrew Classes, Borders Lane, Loughton Co-ordinators: Mrs D Shilton and Mrs S Shine Croydon & District Cheder, The Almonds, 5 Shirley Oaks Road, C roydon Co-ordinators: David and Ophra Gil insky

Whether to have an additional shiur Ham aor

/M arch

2010

Page 9


nann - fe e R A T io r s OF

SYNAGOGUES

PESACH MESSAGE

THE HIDDEN LETTERS OF TELL EL-AM ARNA B y Dr E li K ien w ald , C h ie f Executive, Federation o f Syn ag o g u es he had been receiving for many years telling him in ever so vivid details all the latest news about events at the court of Egypt. Agio walked into his house and went straight to his study-room where he kept dozens and dozens of clay tablets written by his friend. They were stored in precise chronological order and Agio knew exactly where each one was. He pulled out the oldest, dating from the 12th year of Akhenaton'. The hieroglyphs were neat and precise. It began: "Momentous events at the court of our most magnificent Ashkelon was a great place for children. It wasn't one of the biggest cities in the Land of Canaan, Ugarit in the far north, in Hittite territory, and even Byblos were far larger and Gaza, ten miles to the south, was busier. But to its inhabitants, Ashkelon was the cradle of civilization and the centre of world-wide commerce. Children never grew tired of standing near the city gates, playing cat-and-mouse with the sentries and watching the comings and goings: one of their favourite games was to guess the nationality of travellers. There were Egyptians with their white linen robes, Hurreis with their woollen tunics,

Akhenaton, may Ra protect him. His mother Tiyi came to Hermopolis to pray at the new temple but she was struck with disease and died shortly afterwards. She was buried with full honours in the Valley of Kings but Thebe was left unguarded. The priests of Amun tried to re-impose the old traditions and Egyptian customs but Akhenaton was so steeped in these Habiru's2 belief in one G.d that he took immediate action. He sent his guards to close the study halls and temples of Amun, punished the priests and erased the name of Amun from all the ancient monuments. He and his Queen Nefertiti are strong

Babylonians carrying large baskets full of dates and Assirians

supporters of Tsefanath Paneah's teaching that the world is

loaded with wheat. There were Moabites, Midianites, Habiru and

controlled by one G.d."

about twenty other nationalities. Agio replaced the tablet carefully in its slot and took out the On a bright day in the late spring of the 39th year of the XIX

next one, some way down the rack.

dynasty, Agio was sitting on a low wall in the Ashkelon harbour, enjoying the warm sunshine, watching the strong

"1st year of Tutankamun. Akhenaton, our beloved king and

Nubian workers load and unload the incredible array of small

leader, joined his maker. Smenkhara, Akhenaton’s brother,

local boats, fishing boats and pleasure boats, the larger cargo

married Meritaton, the king's eldest daughter, and became king

ships from Cyprus, Tarsus, Crete and Greece and even one or

himself but he died a sudden death. His brother Tutankaton

two Egyptian galleons; and he was reminiscing.

took his place and decided straightaway to abandon the worship of Aton3 and to re-establish the supremacy of Amun,

Agio was seventy-two years old but he did not show his age

so

except for a few deep lines marking his otherwise handsome

Ankhesenpoaton changed her name to Ankhesenamun. He is

face. His attire, although well worn, betrayed his noble origins as

so young....In truth the country is still being ruled by his sister-

the eldest son of the Prince of Byblos.

in-law Nefertiti. There is intrigue at the palace."

Agio got up with a deep sigh and started to walk gingerly

Agio was now reading avidly and picked the next tablet.

he

changed

his

name

to

Tutankamun.

His

wife

towards his home in the centre of Ashkelon. That morning a messenger from Tell el-Amarna, the old Akhetaton, for many

"Egypt is in turmoil. Tutankamun is dead and left Queen

years the residence of successive Egyptian kings, had brought

Ankhesenamun with no children. She was looking for another

him news of the death of his old friend Tai the Scribe and Agio

husband but no prince of Egypt wanted to marry her. She

was reflecting on what life would be without the regular letters

instructed me to write to the Hittite King Suppiluliuma and ask

P a g e 10

H a m a o r / M a rch 2010


PESACH MESSAGE him whether any of his many sons would wish to come to

a true Egyptian. But he was a Habiru through and through. He

Egypt and marry her to become king. Zannuza was chosen but

betrayed his adopted household, went into voluntary exile and,

he was ambushed and killed on the way to Thebe. I think that

after a while, he returned demanding from King Seti that all

general Horenheb4 was behind the plot. Horenheb is a danger

Habiru should be allowed to leave. Seti did not listen and Moshe,

to Egypt and hates the Habiru. He thinks that they have

this is the stranger's name, claimed that his G.d would punish us

become too influential under King Akhenaton and, if it were up

with all these disasters. A week ago the most terrible thing

to him, he would send them back to tend their flocks rather

happened. At night, suddenly, all Egyptian first-born males died.

than being in charge of all trade in Egypt."

My own son, my beautiful On died too and I am now a desolate old man".

Agio read the next letter, dated a few years later. Agio pulled out another tablet. "Great tragedy in Egypt. Queen Ankhesenamun finally married her uncle Ay but he was an old man and died four years later.

"1st year of Rameses II. The Habiru have gone. King Seti lost his

What did I tell you about general Horenheb? He pushed himself

own first son during our long night of despair and allowed the

forward, eliminated all his enemies and became king. He was

Habiru to leave. Moshe was leading a vast multitude of people

ruthless in returning to traditional Egyptian values and religious

with all their flocks and belongings. Our army followed them

practices. No-one dared mention the name Akhenaton any more,

into the desert to destroy them but Moshe, who learnt war

the temples he had dedicated to Aton were razed to the ground

strategies from us, cleverly tricked our soldiers into the deep

and the years of our great amorian period were erased from our

waters of the Sea of Reeds where many of our valiant fighters

calendar. All friends of King Akhenaton and the Habiru in

were overrun by a sudden high tide. King Seti survived but

particular were hunted down and forced into slave labour to

could not face the fury of his own people and fled. We do not

build new temples and new cities. The Egyptian economy quickly

know where he is now but his second son has become King

fell into ruins. Nobody wanted to trade with Egypt any more.

Rameses II and he is trying to mend the country. I think that

When King Horenheb died, just over two years ago, without sons,

the G.d of these Habiru is more powerful than all our gods

one of his generals, Pramses, became king with the name

joined together."

Rameses. I do not know why he dropped the Pi off his name. I thought that things would change but alas no. Rameses made the life of those poor Habiru even worse. He thought that there were too many of them and that they wanted to make an alliance with the Hittites to wage war against Egypt. Poor souls, they were so weakened by their slave labour that they had no appetite for a fight. King Rameses ordered that all newborn boys

Agio was tired. He stood up and put away the tablet. This was the last letter he had received from Tai. He looked outside. A strange darkness had descended on the city of Ashkelon. Children had stopped playing and birds no longer tweeted joyfully among the blossoming trees. W hat was going on? Suddenly the deafening sound of a horn blasted through the

of the Habiru should be thrown into the Nile. Rameses was 70

air. Agio instinctively looked southward, towards the vast and

years old when he became king and he died a year later. How

desolate expanse of the desert and heard "I am the Lord...".5

much damage he has done to Egypt in four short seasons! His son Seti is now king. I hope to give you better news next time, my

1 This was the year 1358 BCE 2 Egyptian name for the Hebrews

dear friend".

2 The son-god of Ra, according to Akhenaton's quasi-monotheistic faith

Agio had a deep frown on his already heavily marked face as he pulled out the next tablet.

4 An old general who became foreign minister under king Akhenaton 5 Agio, Tai and their families are fictional. Other names and events in this stop/ are based on biblical and historical sources The chronology of the Egyptian

t

"14th year of Seti I. Woe! Tragedy! Misery in the whole of Egypt. The country is in ruins. We have had the most terrible disasters plaguing our beautiful cities and countryside; poisoned waters,

Amorian and XIX royal Dynasties is the subject of dispute among historians M any assert that Rameses II was the Pharaoh of the Exodus but the alternative view expressed here is supported by others I am putting forward my own hypothesis that Horenheb was the "Pharaoh who did not know Y osef

an invasion of frogs, locusts, pestilence, three days of total darkness and more troubles besides. You remember that the Habiru boys were thrown into the Nile. One of them survived. He

W ish in g o u r readers a K o sh e r Pesach from all o f us here at H ead Office.

was saved by Bhatia, the king's daughter and she raised him as Ham aor

/M arch

2010

P a g e 11


m'

If"- I

•nann ■ K D e R A T io r s OF

SYNAGOGUES

-■’ k ’ l ' . .

provides

necessarily believe, these shiurim were attended almost

education for Jews of all levels - from the totally

exclusively by frum people who wanted to feel more

unaffiliated and disinterested, to the Kollel jungeman. It

confident in their convictions. 'How to pray with cavannah'

was founded almost 3 years ago and last year opened its

focused on the amidah and gave a very practical approach

exciting new educational centre at 1117 Finchley Road.

to experiencing a relationship with God when praying.

Tikun

is an Orthodox Jewish

Charity that

Whilst it covered all the words of the Amidah, the focus was Tikun teaches that Judaism's entire purpose is to guide a

very much on the feeling and how to develop a sense of

Jew to Tikun hamidos and Tikun olam. Our goal as

connection whilst praying, rather than just reading words.

individuals is to become angels. Our goal as a community is to help all human beings become angels.

TIKUN OLAM

Focusing on Tikun Hamidos

The Tikun Olam element of Tikun focuses on encouraging

in Jewish education is well

f

K

people to give more both in the Jewish and non Jewish M X

V*

world.

supported in chazal. Orchas

Tzadikim

^

. ’f t

Tikun's programmes include:

(introduction), for example,

Once a month volunteering at a local soup kitchen

tells us that 'all of Torah

The highly successful Light up a Life project engaging

hinges on the perfection of

hundreds of Jews to volunteer over the winter holidays, a

one's character' and the

difficult time for those in need

Gaon

Vilna

commentary

(Mishlei 4:13)

Hosting a group of injured Israeli soldiers for a week of

says

respite and communal love

that 'the purpose of human existence is to overcome

Jewish Care homes volunteering visits .

\

our negative traits'. Tikun Olam is an extension of Tikun

Hamidos.

Part

of

Finding volunteers to help underprivileged children, young adults with special needs, cancer patients, the elderly and

Rabbi Shaul Rosenblatt (right)

needy families.

Costing an injured Israeli Soldier

Tikun needs as much help as possible in these activities and

being a good person is helping others to develop in the

if you are interested, please do contact Sharon at

same way.

sharon@tikun.co.uk or 0208 912 1217

Tikun's education centre is modern and fresh. It is fronted

TIKUN HANEFESH

by the Tikun Cafe where people can enjoy cappuccino, salads and sushi, all with a Federation hashgacha. The idea

The final area of Tikun's activities is Tikun Hanefesh,

is that part of feeding the soul is feeding the body. Tikun

developing a more spiritual relationship with life. Tikun is

wants people to be able to come and learn in a comfortable

using a programme known as Innate Health. This is used

environment and where better than a Starbucks style cafe?

extensively

in

America

to

help

people

overcome

challenges of stress, anxiety, depression, negativity and a

TIKUN HAMIDOS

host of other issues. It teaches a novel understanding of the relationship between thinking and experience - an

The Centre is a home to regular and very varied shiurim. The

inside-out view. People most often think that the

two most recent series have been, 'Evidence that God gave

circumstances of life affect how they think and feel - this

the Torah1 and ’How to pray with cavannah! The former

is outside-in. Inside-out means coming to understand

discussed the first of the 10 Commandments, knowing

that the opposite is really true. What people think and

there is a God who brought us out of Egypt. It presented

feel is the sole determinate of how they experience their

evidence that clearly indicates the Divine origin of Torah.

circumstances. Innate

Whilst this type of shiur is usually for those who do not

perspective that enables them to live their lives with

P a g e 12

Health

offers people a new

H a m oor / M a rch 2010

't

f


<0 f .

- I*

k

more contentment, greater connection to others and less

TIKUN

rife as it has ever been. A drug addict is a slave to his drugs. People are slaves to their work, to their insecurities, to their

struggle in the face of adversity.

addictions, to their egos. Pesach is an opportunity to break out from all that enslaves us. And how do we do it? The

Programmes include:

Haggada shows us that there is no more powerful weapon

Open Evening tasters

at our disposal than hacaras tov, gratitude - avadim hayinu,

One to One Sessions

vuhi sheamda, dayenu, Hallel and nishmas, nirtzeh. Its all

Group Classes

about gratitude to Hashem for the incredible goodness that

Guest Speakers

He has blessed us with. Hacares tov is about letting go.

2-4 Day Intensives

Letting go of the need to take credit. When we need to take

Teaching in Jewish Schools

the credit, our options are very limited - because we are With Pesach coming up, Tikun Hamidos is very much on our

limited by nature. When we allow Hashem the credit, our

radar. Whilst physically, Pesach is about refraining from

options are infinite. There is nothing that cannot be

eating chametz and celebrating our freedom from slavery,

achieved, no mida that cannot be changed, no goal that

spiritually it is about developing personal freedom. Physical

cannot be accomplished. Hacares tov is the key to the

slavery no longer exists in our society. Spiritual slavery is as

Haggadah, the key to Pesach and the key to Tikun Hamidos.

A BETTER WORLD THROUGH ANCIENT JEWISH WISDOM

ITIKUN

mm

Alongside our new centre which aims to satisfy your spiritual palette, come in and relax in our newly opened kosher cafe serving a range of coffees & teas, soups, sandwiches, salads, and delicious sushi.

rj

No obligations - worst case scenario you get a great cappuccino!

Open Now 1117 Finchley Road, London, NW11 oQB Contact us: 0208 912 1212 - info@tikun.co.uk Kosher under the supervision of the Federation of Synagogues. • «

H o m o o r / M a rc h 2 0 1 0 4k

P a g e 13


n iN D H

-^DCRATION OF

SYNAGOGUES

PESACH INSIGHTS

The 38 Days o f Pesach B y Rev D avid Gilinsky, Croydon

Every year, at this time, I am bombarded with advertisements in Jew ish

newspapers,

I’Dorot

(perpetually

commemorated

Pesach)

see

Bamidbar, Chapter 9, verses 1 to 12.

even

those that carry articles against

One studies the laws of Pesach not merely for the

internet

10 day

intellectual inquiry, or the mitzvah of Torah study, but for

Pesach extravaganzas in five

the very practical purpose of performing the mitzvoth,

usage,

for

star hotels on the French, Italian,

not on Pesach, but in the 30 days before Pesach.

or Florida Riviera. The Mishnah Beruruah, in his comments on Shulkhan But

preparations

require

more

for

Pesach

Aruch Orach Chayim 429, mentions that we learn these

than

giving

laws not for the 8 days of the festival, but for their

credit card details to the travel

agent.

Pesach

intellectual, spiritual grease.

W ithout

needs

emotional,

execution in the 30 days prior to Pesach - specifically:

physical,

preparation, ...and also elbow

such

preparation,

I struggle

Grinding of the W heat (for the Matzo - Tekhinas

to

Chittim)

understand how one can sit at the Seder and consider

The laws of koshering (Hag'alah - immersion in

oneself as having left Egypt with our forefathers. My

boiling water)

memories of my childhood Pesachim are more (or at least

Elimination of Chametz (Bi'ur Chametz)

as much) of the effort my family invested in preparing

Baking of Matzo

for them, than of the Sedarim themselves. The Mishnah Berura states that it is important that these W hat do the Jewish sources tell us about preparation for

halachos are learnt properly, and performed properly,

Pesach?

because they can only be done prior to the Festival, and there is no remedy for sub-standard performance once

The Babylonian Talmud in Tractate Pesachim, at the

the Festival has started. For example, it is a custom in

bottom of page 6a, cites a Baraita that:

many circles for people to participate personally in the

'dp Q'wVvy noon DTip noon n o ^ ra I'unm |,l7Nimj'

baking of matzo for their sedarim, ideally, as close as possible to Pesach.

One asks about and studies the laws of Pesach for the 30 days prior to Pesach.

For those without a separate set for Pesach, it is necessary to kasher all one’s cutlery (in boiling water)

Rashi comments on page 7 of Tractate Rosh Flashanah of

and glass (in cold water for 3 days, changing the water

the Babylonian Talmud that:

daily) in order to be able to use them on the Festival.

noDn noVnn D'zra Mini1? cm em n iVnnn

onion \n ' q d w '

In

providing

his

reasons,

the

Mishnah

Berura

is

'Already from Purim, the teachers had started lecturing in

substantially

public on the Laws of Pesach1

monumental commentary the Beis Yosef on the Tur,

repeating

Rabbi

Yosef

Karo

in

his

Orach Chayim, 429. The Biblical source cited for this practice is that Moshe himself started teaching the Jewish people the laws of

The Beis Yosef provides all of the above reasons, and

Pesach one month before the very first Pesach Sheni, and

contrasts this with Sukkos, where he says, it is possible to

therefore we should do likewise for the actual Pesach

set up a Sukkah and purchase a kosher lulav and esrog

P a g e 14

Ham aor

/M a rch

2010


quite easily just one day in advance of the Festival,

consider they were departing slavery rather than Egypt.

whereas, the preparations for Pesach require much more. He adds a further reason - that in the days of the Temple,

Rabbi S R Hirsch, in his seminal work, Horeb, in the

the people had to study the laws of the acceptable and

section

unacceptable blemishes on an animal for sacrifice, so

representing truths which form the basis of Israels life)

that when the day came, they could be sure to purchase

at 23:165, states that ‘Pesach means for Israel the

an animal free of blemishes and compliant with the

foundation of existence', the beginning of our existence

halacha.

he entitled

Edoth (Symbolic observances

as a nation, but the celebration is not simply of beginning, but of changing. As stated in Tamud Bavli

He also subordinates the statement at the end of the

Tractate Pesachim 116b we are to feel that the Exodus

fourth chapter of Tractate Megillah (B'nei Ha'lr) to our

affects us personally. And the essence of this experience

statement above from Pesachim. Megillah states (32a):

is the change from avdut, slavery, to chcrut, freedom. We are, in celebrating the birth of our nation, to experience

□ny |f7'n nvyn p'n'

the essence of that birth - and that was in a change of

’noon noo ro^n - dp yvj mnyn |'«nni □•‘rxivu irvw y^owy

being. This is what we are describing when we talk about

'The Sages have taught: Moshe laid down that Israel

redemption in our Seder.

should ask about and study the matter of the day - i.e. the laws of Pesach on Pesach...'

Beginnings usually demand the greatest preparations and, so, unsurprisingly the holiday that demands the

On the face of it, this statement contradicts our original

greatest preparation is Pesach. We prepare for the birth

quote from Pesachim about studying from Purim, 30

of the nation because it is not simply the creation of

days before Pesach. However, the Beis Yosef explains that

something new, but a transformation.

the gemara is referring to studying the reasons why we observe that festival, and also learning what we are commanded to actually do on the day of the festival itself and what we are prohibited from doing on the day of the festival itself. However, Pesach is much bigger than that. The two Talmudic statements do not therefore contradict each other; as regards Pesach they are talking about completely different types of study. As regards the other festivals, there is no rabbinic consensus as there is regarding Pesach, that study is required for more than a day or two in advance. For us, the process of preparing for Pesach should operate as a parallel for the preparations for the departure from Egypt made by our ancestors in the period leading up to the redemption from slavery. Rambam, in halachah 6 of Chapter 7 of his Hilchos

I and everyone in Croydon Synagogue wish the entire Federation membership, the management and the Beis Din a Chag Kasher v'Sameach, not just for the Chag, but also for the 30 days of preparation that we will all undertake. To celebrate our redemption in Croydon at our second night communal seder, Tuesday 30 March, please book at your earliest convenience with Beila Harris on: 0208 726 0179. Rev David Gilinsky MA (Cantab) LLB, is the M inister o f Croydon Synagogue. Rev Giiinsky leads a weekly class In Croydon on Pirkei Avot with Rambam's introduction and commentary, and during the summer, will be starting a further class studying the Piacezna's (Rabbi Shlomo Kalman Shapira) Chovas Hatalmidim.

Chametz uMatzah, introduces the use of the phrase 'leaving slavery' rather than leaving Egypt' because he felt

Website: www.croydonsynagogue.org.uk

it was more pertinent to his readership to ask them to

Em ail: croydonshul@ btinternet.com

Hamaor / March 2010

Page 15


“liN D r i

■ KDeRATO'l OF

SYNAGOGUES

ZAYIN ADAR

Chevra Kadisha Dinner B y M ich a e l Ezra As in previous years, the annual Chevra Kadisha seuda

Federation, he expressed his gratitude to the members

was held at W altham Forest Shul on 7th Adar, the

of the Chevra Kadisha who serve the Tzibbur with

Yahrzeit of Moshe Rabbeinu.

devotion and holiness - with chesed shel ernes.

approximately 100 guests.

It was attended by

Our thanks go to the of

Dayan Lichtenstein, in his address, began by saying

W altham Forest Flebrew Congregation for their kind

that he felt inspired to be the Rav of the Chevra

hospitality which this year, extended to the provision

Kadisha and complimented its members on their strict

not only of their m agnificent premises but also of

adherence to the procedures of the Tahara. In noting

their kitchen and catering facilities.

the absence of the name of Moshe Rabbeinu from the

Chairm an,

Flonorary

Officers

and

Secretary

text of the weekly sedra, Tetzaveh, the Dayan gave a Reverend Stuart Myers gave an illuminating talk after

w onderful

Mincha,

the

characteristic of the work of the Chevra Kadisha is

cohesiveness of Klal Yisroel and one of the artefacts of

that it is performed with modesty and, to a great

the Mishkan - namely the Menorah; branching out in

extent, with

various directions but always rooted in spirituality and

Rabbeinu's name can come to teach us the lesson of

common purpose. This was followed by the memorial

Tznius - modesty, and quoting a posuk from Micah

prayer from Dayan Elzas.

(6:8), he said that the hallmark of the Chevra Kadisha

where

he drew

a parallel

between

pshat.

Fie

anonymity.

said

th at

an

im portant

The omission of Moshe

is that they exhibit compassion and walk humbly with M ichael

Ezra,

Flashem.

co-

Treasurer of the Burial the

W e were privileged to hear an excellent talk from

seuda for the first time

Rabbi Rapoport, a member of Kollel Flarabbonim, who

and

the

delivers regular lectures and is renowned for the depth

speaker,

Rabbi

and research of his shiurim and, invariably, for leaving

Meir Rapoport.

In his

his audience enriched. Rabbi Rapoport talked of his

Ezra

admiration for the members of the Chevra Kadisha

Society,

chaired

welcom ed

guest

introduction, explained the

Mr

parallels

who emulate the ways of the Ribono Shel 01am where kindness, truth and righteousness meet.

between the actions of Moshe attending

Rabbeinu to

in

Speaker, Rabbi Meir Rapoport (Photography by Noson Kahlcr)

The talk focussed on the theme of Gam Zu I’Tova,

the

remains of Yosef at the time of the Exodus and those

(everything the Merciful One does is for the best) as a

of the wonderful men and women of our Chevra

maxim for the w ay in which we could live our lives.

Kadisha who, year in and year out, make themselves

This teaches us the attitude one should have when

available to perform the great Mitzvah of Kovod

confronting life's difficulties and even that the day of

FlaMes for the departed loved ones of our community.

Moshe Rabbeinu's death, which was also the day on which

he was born

120 years earlier, could

be

Fie then went on to thank our Dayanim, to whom the

construed as a day of accomplishment in that it

Burial Society frequently turn for halachic guidance,

marked the completion of his life's mission to bring

the staff at FHead Office and all our staff at Rainham

the Torah to all of Klal Yisroel.

and Edmonton cemeteries.

exhorted us to always think optimistically even in

Glick of Carmel Page 16

Fie thanked Mr Flershy

Funerals and, on

behalf of the

Rabbi

Rapoport

difficult circumstances, to be inspired to reach new Hamaor / March 2010


spiritual heights and to achieve a greater thirst for

Golus, Golus, how vast you are

Torah knowledge.

Sheehinah, Shechinah, how far you are

He concluded with the words of a

song from Rabbi Yitzchak Taub, whose Yahrzeit is also

If only the Exile were shorter

commemorated on the 7th Adar. As a boy, Yitzehak

Then Your Presence could be closer If You would take us from this Exile

would sing:

Then we could be, the two of us, together Forest, forest, how vast you are Rabbi Dovid Hagar, a member of the Chevra gave the

Rose, oh rose, how far you are

Siyum Mishnayios, concluding the Tractate of Bikkurim.

If the forest were but smaller Then the rose would be closer

The closing speech was given by Mr Henry Dony, a

If you would take me from this forest

familiar face at the podium from his years as a past

Then we could be, the two of us, together

Treasurer of the Burial Society. Mr Dony thanked the caterer, Tutti Gusti, for an excellent supper and Rabbi

Later, when Rabbi Yitzehok became the famous Rebbe

Rapoport for his pearls of wisdom and finally he

of Kaliv he transformed the words of this ballad into a song of praise and yearning.

brought to a close a very enjoyable Zayin Adar Seuda

He would henceforth

for another year.

sing as follows:

Re’eh

App°‘,nt'n£ !2 ‘

The Blindness of Bias

OtfvfdH/J

Ilford f crationSyiT,

(Dtv»r'<" ' bJ01

Q u o tin g '* '

*.*»-j-aSsA ^ s fflr a r .

Before lis t in g s — th at com e upon th e p co p l Israel, the Torah sa ys All of • w ill com e to you blessings overtake youi w hen you ll*t< Hashcm your the voice of l (Ocvarim J8:a) W h at are 'all o f these blessin According to the SfitlEm e t these blessings' Is not m * vague rcler encc to good thlnj

,o'thesou.ceolallblesslngs

Swcht»"^C « '3 S“&^yW S"HJW '

Is ‘ the souicc o l all blcsslnd The Zohar (this selection U In siddurlm and bentchersl the Shabbat meals) asksh Shabbat can be consider ccf by the m anna If th em an n j even fall on Shabbat? It I that all blessings depenj Shabbat. Even though til did not actually fan on Shj blessing behind all o f t l

m o 'c a jo n for this discrepancy ,.

^ °n<*Mmj«mIsd«d

? C T » ‘ one would like to believe •a k TufJ ’ ? ,a,es this very clearly

s s s s

cannot help himself If he cannot

gHlfii-w«■ > ?constantunto

s s r j® »

S S “ - !Ssl-“ l s » S S jo overcome the b a d n e s s of

Hamaor / March 2010

Page 17


ANTISEMITISM IN BRITAIN TODAY Last month, CST released figures that showed the number of antisemitic attacks recorded in Britain during 2009 had reached a record high. Much of this was because of the extreme reaction in some quarters to Israel's war with Hamas in Gaza in January, and it continued the whereby events in the Middle East can trigger outbreaks of antisemitism against Jews here in Britain. In addition to the increasing number of actual antisemitic incidents, Britain is also facing up to the fact that the threat of actual terrorism will most likely be with us for many years to come. This pro-AI Qaeda terrorism targets all of our society but we should be in no doubt that it includes a murderously anti-Jewish streak. Politically, two British National Party members now represent our country in the European Parliament, and situations such as the proposed academic boycott of Israel add to communal unease. Take all of this together and it is no wonder that some people are anxiously asking what the future may hold for British Jews. As the stakes increase, however, it becomes even more important to keep these problems in proportion. Antisemitism does not, and should not, define the British Jewish experience. Consider the vast range of opportunities that now exist for British Jews to express themselves, be it in a religious, cultural, political or charitable manner and you will see that antisemitism should not be allowed to dominate our thoughts and actions. Britain is a liberal democratic society, with all the freedoms that implies and the Jewish community is, generally speaking, successful and integrated. Indeed, there are many parts of British society where antisemitism has a minimal presence. CST works with British Jews across the political and religious spectrum in order to protect all of these positive aspects of our Jewish lives. We make sure that the police, government and other agencies are sensitive to episodes of antisemitism if and when they occur. We spend our working days thinking about antisemitism and putting security strategies in place, precisely so the rest of the Jewish community can spend their time living their Jewish lives without having to worry about bigotry or prejudice.

For example, CST has helped to install anti­ shatter window film to the windows of hundreds of communal buildings, especially synagogues and schools. During the Gaza crisis, an attempt was made to burn down a synagogue in London by smashing a window and setting fire to the inside of the building. The attackers could not smash the glass, which was protected by anti­ shatter film, and instead set their fire outside the building. Asa consequence, there was light damage to the exterior, but the community was spared the awful sight of a fire gutted shul. Modern antisemitism is a complex matter, and it is important to understand it properly in order to fight it successfully. It is false to assume that antisemitism comes from one source - be it "the Muslims", "the left" or "the right" - or that anti-Israel feelings or right wing nationalism are the sole motivating factors. Even using such general terms is misleading: antisemitism from a Muslim source certainly does not mean that all or even most Muslims are antisemitic, any more than neo-Nazi antisemitism means that most white people hate Jews. Antisemitism is more prevalent in Britain today than it was a decade ago, but the appropriate response is to keep a sense of proportion and balance. It is just as damaging to imagine antisemitism everywhere, as to pretend that it does not exist at all. Better to recognise antisemitism for what it is when it does appear, and find ways to combat it, but not to let it overwhelm our lives. The fight against antisemitism is part of a wider fight against racism and bigotry and in defence of democratic values, and we have many friends and allies in this work.

IN AN EMERGENCY ALWAYS DIAL 999 Then call CST London 020 8457 9999 Emergency 24h. 07659 101 668 Manchester 0161 792 6666 Emergency 24h. 0800 980 0668

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iind

n ■KD€RATIOIN OF

SYNAGOGUES

warn*

FAMILY HAMAOR II

Der Rebbe's Tisch

vv

by R ich ard Gordon "Hey,

after

dinner

The atmosphere is joyful. The Chasidim in the stands are

me to the

singing Sabbath and festive songs; there's also a small

Belzer Rebbe's Tiseh! I've an invite

Chassidic choir and conductor in the stands to the Rebbe's

from his son and we'll be sure of a

right in an acoustically advantageous position about half­

tonight,

good

we

come

place,"

finish

with

said

nephew, on Choi

my

rabbinical

Hamoed

Pesach

Friday night, whilst we were celebrating Jerusalem

the w ith

festival my

in

wife's

w ay up. The choir bursts into song at a nod from the Rebbe. There are even

circus-like acts as late arrivals in full

Chassidic garb climb up the outer metal supports of the crammed stands to join friends or to get advantageous positions to see the Rebbe.

family. The "Belzer Rebbe" is the leader of the Chassidie sect founded in Belz, Galicia in the 19th century.

The

The Rebbe starts his Shabbat meal by symbolically rinsing his hands in water from a silver beaker and recites the

spiritual centre is now around his home in Jerusalem in an

netilas

unmistakeable, magnificent, enhanced

reconstruction of

assembled Chassidim shouting "Omayn" which is Amen

the original Belz synagogue; both of which took 15 years to

pronounced, incongruously, with the diphthongs worthy of

build.

a cockney Londoner.

yadoyim

bracha

w hich

is com pleted

by

the

The further brochot over wine and

matza (this is Pesach) each get a loud "Omayn". Never having been to a Chassidie "Tisch" ("Table"), my son and I agree it’s worth a 40 minute walk across Jerusalem

The Rebbe then tucks into a meal of cooked carp and

late this Friday night. W e enter a massive rectangular hall

geftillter fish, chicken soup, chicken and potato kugel.

with steeply raked metal framed tiered stands on the long

Selected Chassidim in the front side rows are given small

sides and a wide platform covered with a massive white

portions directly from the Rebbe's plate when their names

table cloth stretching down the centre for the long length

are shouted by the Rebbe's chief acolyte (Chamberlain).

of the hall - this is the symbolic "Tiseh". The stands, which reach to the high roof, are crammed with a few thousand

Supplies of wine, matza and the main dishes are then

Chassidic followers of the Rebbe whilst specially-honoured

distributed to the huge assembly by the acolytes striding up

Chassidim are seated at the long sides of the Tisch. Behind

and down the catwalk with small dishes, bottles and plastic

them

are

a few

glasses. These Chasidim are dressed in the distinctive Belz

rows

of

raked

style of streimel (thick disc-like fur head-covering), long

benches on which

black patterned silk coat, and trousers, like plus-fours,

are

more

tucked into long, black, socks. Everyone gets a share and my

and

son notes that for food distribution these guys need learn

sightseers such as

nothing from Tesco. I remark that distributing wine and the

my

his

wafer-like matza makes an unintentional link to another

and

Passover event! Then curious, I ask my nephew how come

seated

Chassidim

nephew,

young

sons

the Chasidim

us. At the top end, actu ally

on

the

Tisch, is an ornate

Exterior of the Belzer Beit Homed rash HoGadol, Kiyot Belz, Jerusalem

are eating

their

matzot without

ritually

washing their hands? He explains that unlike ourselves, the assembled Chasidim started their meals at home and have

throne-like chair with a small dining table in front of it The

come

Rebbe is seated on the chair with his son at his right-hand

unaccustomed to this custom, completed our meal and

and a handful of Chassidic acolytes in attendance.

benched at home; thus we have to miss out on the matza.

Page 20

to

accom pany

the

Rebbe

in

his

meal.

We,

Hamaor / March 2010


* i f l

FAMILY HAMAOR - - . . . ----

f" ""« » * * ‘ ,,ft * a »,|

St3nds to the Rebbe's 5 P °s'tion about half. 3 nod the Rebbe. late arrivals letal supports of the t0 get advantageous

in Yiddish, are mumbled very quietly.

So far, the overall effect is that of a medieval banqueting

making some points about the count of the Omer which

hall cum football stadium mated with a fashion-show

started on the second day of Pesach. Everyone is straining

catwalk plus royalty. There's wine, song but no women (all

to catch his words.

right, that's not quite true - ladies are present high up

"Wos hot er gesogt

I

neighbouring Chosid in a smattering of Yiddish.

above the stands behind a grilled gallery).

Hes

talking about the Omer" he replies in excellent English. Now we know!

Now serious

part: as

magically

thousand times.

we

This joyous communal festive gathering concludes with

realise

Birkat Ha'mazon. The Rebbe stands up and leaves the hall

that the Rebbe is

mobbed by singing Chasidim crowding around him.

about to give a Dvar

My theory is that everyone creates a different

interpretation; so his learned words are magnified a few

silence cloaks the

y symbolically rinsing >aker and recites the completed by the ayn" which is Amen diphthongs worthy of ochot over wine and

He seems to be

Torah, So that's a “Tisch"!

Der Rebbe's Tiseh

words of wisdom,

I "Omayn". •> »

of cooked carp and n and potato kugel. rows are given small

<

ate when their names yte (Chamberlain).

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"Âť N D n

â– ^DCRATION OF

SYNAGOGUES

FAMILY HAMAOR

Daily challenges By Rebbetzin Yael Hamer, Finchley Central Do I ever do anything real, Or am I just lead by imagined response? Is pride the catalyst molding my choices, Is admiration the source of all drive? Is the core so flimsy it needs others to hold it, To validate, to give it its life? And would it all crumble, collapse in a vacuum, With nothing at all left behind? There must be a shred, There must be, There must be, A sliver of genuine me, Embedded inside each action, decision; A tiny small fragment of He.

Understanding your own voice

Seder and finding

by Ofra Gilinsky It is easy to collect stories and articles

sought to thwart my father", until the end of that

written

section; and

by

other

people

about

"freedom" and "Jewish nationhood" bring

more

more

Rabbi Gamliel's method, using the symbols of the pesach offering, the matzah and the maror.

commentaries from learned sages of single

W hat the Mishna does not do is tell you which is the

words and expressions of

preferred method of narrative. And so, just to be on the

the exodus story. But, as I

safe side, tradition holds that we apply both. All this,

intend to demonstrate, getting under the skin of the

plus a meal some musical numbers and parts of Hallel

Hagadah text and finding your own voice is much more

which otherwise are never recited at night (unless you

challenging...and rewarding.

say Hallel on Erev Yom

on

the

meaning

Ha'atzma'ut), are wrapped

around four cups of wine. The Hagadah that we have today is a collection of writings, songs, prayers and prose spanning over 1,000

However, even the four cups of wine are not entirely

years. It is based on the formula set out in chapter 10 of

unique. Kiddush is Kiddush - just as on every Friday

Mishna Pesachim which prescribes two methods of

night and Yom Tov. However, a nice twist is for everyone

telling the story of Exodus:

to pour wine for their neighbour, so that everyone, man woman and child, experiences their own cup rather

using five verses from parshat Ki Tavo (Devarim,

than that of the "head of the household".

Chapter 26, verses 5 - 9), beginning, "An Aramite Page 2 2

H am a or

/M a rch

2010


FAMILY HAMAOR The second and fourth cup can be compared to the cup of wine accompanying the marriage ceremony in that the drinking accompanies a mitzvah - the first being the obligation of Maggid - to tell the story and the fourth accompanies the recitation of Hallel. The third cup is the same as the wine drunk at the end of bentching in certain households on Shabbat, festivals and following a celebratory meal. (Of course the difference on Seder night is that everyone is obligated to bentch over their own cups of wine and to drink the wine, and not just answer amen to the person bentching as on the other occasions.)

beforehand five wall friezes with the four verses quoted in the Hagadah (Devarim, Chapter 26, verses 5 - 8 ) and a fifth wall frieze with verse 9 from that section. ("And He has brought us into the place and given us this land, a land flowing with milk and honey.") Unfortunately, expansive commentary on four of the verses, in the Hagadah, means that these verses are rarely ever seen together and their importance is often lost. These are the five verses which were recited when bikkurim (first yields) were brought to the Temple, a demonstration of true sacrifice as Eretz Yisroel’s landowners and farmers gave up the best of their produce. These verses would have been ingrained in their consciousness. Their recitation at the Pesach Seder completes the circle of coming down to Egypt, becoming slaves, the exodus and returning as a

So having de-mystified much of the structure of the

sovereign nation to work our own land. The fifth verse

Seder, where is there scope for finding one's own voice

awaits the coming of the Messiah before its inclusion in

and really experiencing yetziat miztrayim on a personal

the modern Hagadah, but for the sake of understanding

level, within a text set by someone else?

the origin of these verses, you may like to stick the wall frieze on the ceiling and see if anyone notices.

To answer this question one first needs to resolve a bigger dilemma: Is Seder night a literary soiree around a table with

The radio 4 panel game "Just a Minute" complete with

symbolic food, or is it a meal interspersed with historical

the Talmudic celebrities Rabbi Tarfon, Rabbi Akiva, Rabbi

and biblical readings? I have found that not having any

Joshua, Rabbi Eliezer and Rabbi Elazar (make the name

cutlery on the table until the meal actually starts allows the

cards beforehand) serves as a brilliant interlude. The

participants to focus on the literary element of the Seder.

contestants have to tell the story of Exodus, without

Also, you can achieve a more composed atmosphere if there

hesitation, deviation

are a number of bowls scattered around the table with the

surprised how difficult this is. Other attendees may

essential lettuce leaves, marror and haroset. (This also avoids

interrupt and challenge if they consider the celebrity

the rugby scrum towards the Seder plate with the inevitable

has infringed the rules.

or repetition. You would

be

table wine effect.) Until I prepared for my own Seder, at every Seder I had Novelty shops sell sets of green tiddly winks, shaped as

ever attended, no matter how inclusive the host tried to

frogs. You will be surprised how fifteen bright green

make the guests, I always felt like an actor at first

leaping frogs on your seder table add meaning to the

rehearsal, reading the play seated around the rehearsal

text describing the plagues. Plastic creepy crawlies can

table and, if truth be told, not rating my fellow-actors

also be purchased at most good toy shops - again, great

very highly. No matter how much discussion took place,

to scatter around the table.

how many cute divrei torah the children presented, we were still obliged to return to the set text and "stage"

A well placed cuddly toy fluffy lamb will generate much

directions originally set out in the Hagaddah.

discussion about the centrality of the Pesach offering to the pre-churban Seder and begs the question - "what

But, with a little planning and study, your Seder can be

will Pesach be like when the Temple is rebuilt?"

not just a play reading, but the real thing. Engage the text and the text will engage you.

Further visual aids to make a Seder more accessible without lengthening the service include preparing Ham aor

/ M a rc h

2010

Pesach Kasher v ’Sameach! Page 23


lINDil

•feeR A T IO IN

Book Review Kosher Happiness by Marvin J Shaw Marvin's vision is to teach and spread the Kosher

Happiness 12 Step Programme worldwide. This is Marvin's second book, his first being

10 Days To

Change Your Life - The Ultimate Jewish Self-Help Book. "One cannot but feel charm ed and energised by Kosher Happiness. The reader is em powered to find a positive approach to an y situation, and is encouraged to stride forw ard confidently into the future..... M ay a il who

Kosher Happiness is more than just a book; it is a life programme as it covers, in the twelve months of the Jewish year, every aspect of religious and emotional

read this lovely book find kosher happiness, guided by the wisdom o f Torah." Rabbi David Lister, 24th Tishri 5770 / 12th October 2009

existence.

The author, Marvin J Shaw is a person of unusual insight and sensitivity and it is this, together with his wide

knowledge

of Judaism ,

Psychology,

Colour

Therapy and Kabbalah that has driven him to write this quite remarkable book. As a keen observer of the often seemingly insurmountable pressures that beset us all in this age of stress, he has produced w hat can only be described

as a life-line

to the

m any seeking

to

ameliorate the difficulties in their lives.

M arvin

J

Therapist

S ha w and

is an

Author,

Kabbalistic

Educator,

Life-Coach.

Holistic He

has

researched and run workshops on 'Kosher Happiness1 themes (in the UK and Israel) for over ten years. A

Price £12.95 Available from: i2i Publishing

teacher of Counselling, Colour Therapy, Stress-Busting, Creative

W riting,

Public

Speaking

and

Personal

Development, Marvin has enjoyed working with all strands of the Jewish com m unity and the wider public, including the mentally ill. Affectionately known as the 'Soul Poet' and the 'Colour Doctor,’ Marvin is a powerful motivational speaker who has presented and produced three radio series for Radio RTM as well as making guest appearances for Spectrum Radio and LBC.

Page 2 4

Ham aor

/ M arch

2010


FAMILY HAMAOR

Recipe

Large bunch of fresh basil 2 tablespoons red wine vinegar

by Denise Phillips

4 - 5 cloves garlic - peeled and finely chopped 150g black olives -pitted

s;

a

200g feta or mozzarella cheese - cut into cubes

Spread the Kosher Wor|dwide. This is

Salt and freshly ground black pepper

bei"9 10 Days To e Jew 'sh Self-Help

Method:

jm

1) Put the olive oil, vinegar, garlic, salt and plenty of

KircA.

fresh ground black pepper into your serving bowl. 2) Add the crumbled matzo and mix.

m sd b f KoS

°d to find o positive 'ncom ged to stride wej. . May oil who oppiness, guided by

j

3) Add all the remaining ingredients. 4) Toss to combine well, taking care not to break up the

Italian Matzo Salad

feta cheese. 5) Let the salad stand at room temperature for a

Preparation Time: TO minutes

minimum of 15 minutes or overnight to allow the

No Cooking!

/ 12lh October 2009

matzo to soak up some of the dressing.

Serves: 6 people

To serve the stylish way: Serve with a green salad that includes rocket, or baby spinach. t

Denise's Kitchen

. c

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LEARN TO COOK -THE STYLISH WAY Book a date in your diary and make time for yourself These comprehensive “hands-on" classes, presented in my trademark simple but stylish manner, will enhance your love of food and add to your cooking repertoire Pick a theme and see the difference it will make So go and benefit from some great new food ideas Choose from:

ice £12.95 liable W

Use a variety of tomatoes to get the best flavours for this crunchy Italian salad.

It is a twist on the Tuscan

bread recipe of Panzanella but here I am using broken pieces of matzo tossed in chopped garlic and extra virgin olive oil. It makes a delicious accompaniment to fish and is perfect to make for a Shabbat or Yom Tov as ydu need to make it in advance.

Ingredients: 600g cherry tomatoes, red, yellow, plum, organic, on the vine - a mixture 20 tea matzo or 20 matzo crackers - crumbled

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Call Denise Phillips on 01923 836 456

150ml extra virgin olive oil H am ao r / M arch 2010

Page 25


lIN D fl

•feeR A T IO IN OF

SYNAGOGUES

SHAARE ZEDEK'S NEWS

Shaare Zedek - Compassion with Commitment Since

1902 the Shaare Zedek Medical

spectacular trauma complex that was created out of the need

Centre has provided continuous medical

to provide Jerusalem and the entirety of Israel with specialist

care to all the citizens of Jerusalem regardless

of

religion,

religiosity

or

ethnicity. As such it provides a paradigm of

co-existence

that

to

this

day

care for those caught up in terror. humanity was demonstrated

But the other side of

earlier this year with

the

hospital's response to the Haiti earthquake. Within 12 hours of

is

the quake the hospital had dispatched its Deputy Director

unrivalled. From its 22 bed beginning in Jaffa

General, Head Nurse and two other senior consultants to help

Road, the hospital now occupies an 11 acre, 550 bed campus

set up a field hospital - saving countless lives, but also

directly opposite Mount Herzl, where it moved in 1979.

bringing new life into the world. Something Shaare Zedek does so sublimely.

The hospital is a not for profit enterprise receiving no direct governm ent

nor municipal

funds for capital

build

or

Recently the hospital has embarked on creating Jerusalem's

replacement of equipment, and so depends on the generosity

most comprehensive children’s hospital - the W ilf Paediatric

of donors throughout the world. Generations of donors who

Centre. This is an enormous project - at least $35 million to

have provided the hospital with facilities and state of the art

complete the work and I shall delight in keeping readers

medical centres that have had and continue to have an impact

updated with developments.

at a global level. 10 floors, 550 beds, 400 doctors, 800 nurses, 750 volunteers, a Over 2009 the hospital brought 13,000 new lives into the

Nursing school and a Teaching Hospital associated with the

world , but at the same time it also deals with equal

Hebrew University - all of whom depend on the generosity of

compassion to those in their 90s and beyond. Last year in

donors throughout Israel and the Diaspora to maintain those

excess of 300,000 cases were dealt with by the hospital in its

uncompromising standards that has become the keynote of

different departments. And a closer look at these departments

Shaare Zedek's success, and by supporting Shaare Zedek you

uncovers

are helping to make an impact on the future generations of all

a staggering

level

of cutting

edge

medical

technology combined with patient led compassionate care.

of Jerusalem's citizens.

Last year, the Jesselson Heart Centre pioneered Israel's first

If you are planning to be in Jerusalem at all, and would like to

non

by

visit the hospital - as a guest, I hasten to add, and hopefully

catheterization; and in December 2009 pioneered another

not as a patient, then I would be delighted to arrange a

non-invasive procedure to control rapid heartbeats, that

personal tour of the hospital, you need only phone the office,

could, if untreated, lead to stroke. Shaare Zedek is now Israel's

and we will do the rest- 0208 201 8933.

surgical

aortic

heart

valve

replacement

leading referral centre for mothers and low birth weight babies - for which it is renowned.

On behalf of the patients and staff of the hospital - our donors and patrons, council and trustees may I wish you and

Compassion is not simply a buzz word. It is researched, and the

yours a joyous and happy Pesach.

impact of compassionate care within a spiritual setting has measurable outcomes on patient well-being and recovery, or

Laurence Rosenberg, Director of Development

making those precious last days enhanced through support

Shaare Zedek UK

for the entire family. 766 Finchley Road London NW11 7TH This year the hospital sees the opening of the Wohl Surgical

T: +44 (0) 208 201 8933

Complex; a state of the art complex housing 13 theatres, a mix

F: +44 (0) 208 201 8935

of generic and specific surgical needs - with in-built, future

M +44 (0)776 250 6993

proof technologies such as robotics.

E: laurence@shaarezedek.org.uk W : www.shaarezedek.org.uk

The Weinstock Department of Emergency Medicine is now Jerusalem's busiest treating over 90,000 cases in 2009. It is a Page 2 6

Registered Charity No: 262870

H a m oor / M arch 2010


JO U R N A L OF TH E FE D E R A T IO N O F S Y N A G O G U E S I

Pesach5768 April 2008

*>3 M an p-p PESACH 5769 / APRIL 2009

ROSH HASHANAH S769 / SEPTEM BER 2003

essential Federation

community news

personal announcements

interesting stories

Contact eva@rabbichapper.com

0208

(ask for


1 INDS1

•^DeRATIOIN OF

SYNAGOGUES

Mazal Tov wishes are extended to the following people: BIRTHS__________________________

Rachel and Michael Friedmann on the birth of a granddaughter Rabbi and Mrs Pearlman on the birth of two granddaughters

Mazal Tov to the following:

Natan and Shira Jackson on the birth of twins

Dayan and Mrs Lichtenstein on the birth of a grandson

Clive Coleman and his family on the birth of a grandson

Dayan and Mrs Elzas on the birth of a granddaughter and a grandson

Eliezer and Elisheva Wolfson on the birth of a son

Simcha and Shoshana Hirsch on the birth of their daughter Mr and Mrs A Finlay on the birth of a granddaughter

David and Flora Wieder on the birth of a grandson Norman and Naomi Cohen on the birth of a great granddaughter

Menueha Kohn on the birth of two nieces

Croydon Beila and Danny Harris on the birth of their grandson

Finchley Central Mr and Mrs M Caller on the birth of their granddaughter Mr and Mrs Andrew Solomons on the birth of their daughter

Netzach Yisrael Elad and Liron Asnapi on the birth of a son Mr and Mrs Rafi Citona on the birth of a son Yankel Duvid and Chani Kirschenbaum on the birth of granddaughters Mr and Mrs Simcha Kirschenbaum on the birth of a daughter

Mr and Mrs D Tanman on the birth of their son

Mr and Mrs Yitzehok Kirschenbaum on the birth of a daughter

Mr and Mrs W Ungar (Life President) on the birth of their eighth great grandchild

Mr and Mrs Oded Gorgi on the birth of a son

Mr and Mrs D Toledano on the birth of a grandson Dr and Mrs H M Wieselberg on the birth of their granddaughter

Mr and Mrs Aryeh and Cohen on the birth of a granddaughter

Ohr Yisrael Adam and Lara Jacobs on the birth of a son

Flendon Beis Flamedrash

Neil and Danielle Bredski on the birth of a son

Andrew and Juliet Silver on the birth of their son

Dan and Lisa Shaffer on the birth of a son

Barbara and Zvi Shenkin on the birth of a granddaughter

Harold and Shona Bergson on the birth of a son

Ilford

Nina and Shaun Hart on the birth of a son

Julia and Mitchell Diamond-Conway on the birth of a daughter Elizabeth

Rabbi and Deborah Garson on the birth of a son Jason and Taryn Honickberg on the birth of a daughter

Frances Conway on the birth of a granddaughter Elizabeth

Eric and Brenda Bret on the birth of a granddaughter

Hilary and Ashley Kissin on the birth of a granddaughter

Meyer and Elspeth Fhima on the birth of granddaughter

Rabbi Rodal and Chani on the birth of a baby daughter Reizi Rabbi Chapper and Eva on the birth of a baby son Hillel Shalom Felicia and Ronnie Lawrence on the birth of a great granddaughter Ella Louise

Machzikei Fladath David and Sue May on the birth of a granddaughter Daniel and Jessica Crespi on the birth of a daughter Page 28

Shomrei Hadath David and Miehal Moussaioff on the birth of a son

Sinai Rabbi and Mrs Mendy Chissick on the birth of a daughter Mr and Mrs Jamie Romer on the birth of a daughter Rabbi and Mrs Yoel Kahn on the birth of a son Mr and Mrs Benny Chontow on the birth of a son Ha m oor

/ M arch

2010


PERSONAL VIr and Mrs David Moussaioff on the birth of a son Vlr and Mrs Aryeh Leib Cass on the birth of a son

Dr and Mrs Abi Katz on the birth of a granddaughter

Mr and Mrs Simcha Noson Hirsch on the birth of a daughter

Rabbi and Mrs CZ Cohen on the birth of a granddaughter

3abbi and Mrs B Knopfler on the birth of a grandson ^abbi and Mrs B Knopfler on the birth of a granddaughter Dayan and Mrs MD Elzas on the birth of a grandson Dayan and Mrs MD Elzas on the birth of a granddaughter Mr and Mrs Jaeky Weg on the birth of two grandsons Mr and Mrs John Simmonds on the birth of a granddaughter r and Mrs David Rosenthal on the birth of a grandson Dr And Mrs Yossi Adler on the birth of a grandson Mr and Mrs Andrew Cohen on the birth of a granddaughter Mr and Mrs Julian Cohen on the birth of a granddaughter Mr and Mrs David Chontow on the birth of two grandsons r and Mrs Mendy Itzinger on the birth of a

07244278

Dr and Mrs Yossi Spitzer on the birth of a granddaughter

Yeshurun Rabbi and Mrs J Shindler on the birth of a granddaughter Stanley and Suzanne Kushner on the birth of a granddaughter Edwin and Jo y Solomon on the birth of a granddaughter Mourdant Cohen on the birth of two great grandsons Warren and Angela Peston on the birth of a grandson Victor and Kathy Panes on the birth of a granddaughter Ronnie and Esther Salomon on the birth of a granddaughter Aharon and Huguette Menczer on the birth of a granddaughter Julian and Rina Greenaway on the birth of a grandson

granddaughter and a grandson

Joseph and Sandra Chapper on the birth of a grandson

Mr and Mrs Yaakov Greenblatt on the birth of a

Melvyn Et Mandy Estrin on the birth of a Grandson

granddaughter Rabbi and Mrs Danny Kirseh on the birth of a

ENGAGEMENTS

granddaughter and a grandson Rabbi and Mrs J Grunfeld on the birth of three

Mazal Tov to the following:

granddaughters

Lawrence and Linda Ross on the engagement of their son

Mr and Mrs YD Fagil on the birth of a great grandson

Joel to Dina Rivka Kessler

r and Mrs Lezer Bloch on the birth of a grandson Mr and Mrs Michael Kedourie on the birth of a grandson and a granddaughter

Hendon Beis Hamedrash Perry and Lorna Burns on the engagement of their daughter Naomi to Nathan Sofer

Rabbi and Mrs M Leitner on the birth of a granddaughter and a grandson

Ilford

Mr and Mrs Zalman Hoff on the birth of a grandson

Leigh Truman on his engagement to Danielle Curtis

Rabbi and Mrs M Leitner on the birth of a grandson

Beatrice and Alan Truman on the engagement of their

Mr and Mrs Moshe Grun on the birth of three grandsons

son Leigh Ruth Bernstein on the engagement of her grandson Leigh

and two granddaughters r and Mrs Zalman Hoff on the birth of a grandson Mr and Mrs Yehoshua Steinhaus on the birth of a grandson

Sylvia and David De La Fuente on the engagement of their son M athew to Haviva Kohl Rita and W ally Rose on the engagement of their granddaughters, Leanne to Eric and Shiran to Ma'on

Mr and Mrs Yossi Englard on the birth of a grandson Mr and Mrs David Wilner on the birth of a grandson rs Elisheva Homburger on the birth of a grandson Mr and Mrs Ronnie Moore on the birth of a granddaughter Rabbi and Mrs C Hoffman on the birth of a granddaughter Mr and Mrs Gerald Halibard on the birth of a granddaughter Rabbi and Mrs E Klyne on the birth of a grandson

Hamaor / March 2010

Machzikei Hadath Mr and Mrs Arie Kiselstein on the engagement of their daughter Tamara to Benny Lubin Mr and Mrs David Blachman on the engagement of Tamar to Zvi Karp Mr and Mrs Norman Cohen on the engagement of their granddaughter Adina to Mr Rose Page 29


■f£D€RATION OF

SYNAGOGUES

Mr and Mrs Norman Cohen on the engagement of their granddaughter Avital to Uriel Rosenblatt

Dayan and Mrs MD Elzas on the marriage of their son Eli Elzas to Miss Ruchama Gelley

Netzach Yisrael

Mr and Mrs David Chontow on the marriage of their grandson Mr Shimon Emanuel

Mr and Mrs Eli Kamar on the engagement of their son Jaeky to Chana

Mr and Mrs Leiby Levison on the marriage of their daughter to Mr Avi Ratzendorfer

Sinai

Dr And Mrs J Spitzer on the marriage of their son Shloime Osher to Miss Miriam Weinstein

Mr and Mrs Naftoli Berlinger on the engagement of their daughter Neehama to Mr Shloime Sieradzki Mr and Mrs Martin Lipszyc on the engagement of their daughter Elisheva to Mr Shmuli Kahn Mr and Mrs Howard Morris on the engagement of their son Yehoshua to Miss Sarah Harris

Yeshurun Ray and Riehelle Antian on the engagement of their daughter Naomi to Richard Simmons Hilary Chesler on the engagement of her son Daniel to Rivka Orlofsky Lawrence and Ruth Simberg on the engagement of their grandson Samson to Sacha Noimark

WEDDINGS Mazal Tov to the following: Finchley Central Rabbi and Rebbetzen Z Telsner on the Marriage of their son Chaim

Ilford Sadie and Jack Biller on the marriage of their grandson Mathew Rowland Helen and Melville Myers on the marriage of their son David to Laura Cohen David and Simone Taylor on the marriage of their son Leigh to Suzanne Allen

Netzaeh Yisroel Rabbi and Mrs BenYoav on the wedding of their son Joey to Selina Mainz Elyasaf Benshlomo to Feigy Rosenfeld

Sinai Rabbi and Mrs B Knopfler on the marriage of their daughter Esther to Mr Avrohom Shia Heshel Hoffman Page 30

Mr and Mrs Andrew Cohen of the marriage of their daughter Avital to Mr Rafael Feigenblatt Mr and Mrs Julian Cohen on the marriage of their daughter Adina to Mr Shimon Rose Mr and Mrs Lezer Bloch on the marriage of their daughter Shifra to Mr Naftoli Wolinsky Mrs Neehama Corn on the marriage of her daughter Roehele to Mr Binyomin Stern Mr and Mrs Ezra Kahn on thr wedding of their grandson Yosef Kahn Rabbi and Mrs D Kirsch on the marriage of their son Moshe to Miss Noemi Perl Mr S Dzialowski on the wedding of his grand daughter Miss Rivka Rutenberg to Mr Yehoshua Loebenstein Mr and Mrs Yankel Greenblatt on the marriage of their grand daughter Miss Soreler Greenblatt to Mr Shloime Waehstock Mr and Mrs Noson Iwanier on the marriage of their daughter Beila to Mr Yossi Leiner

Yeshurun Michael and Judy Cohen on the marriage of their daughter Shari to Dror Twina

WEDDING ANNIVERSARIES Mazal Tov to the following: Finchley Central Mr and Mrs M Bargroff on their 50th wedding anniversary

Ilford Helen and Mel Myers on their 46th wedding anniversary Cissy and Dr Issy Segal on their 70th wedding anniversary Marilyn and Roger Klein on their 45th wedding anniversary Gloria and Tony Rones on their 46th wedding anniversary Marilyn and Richard Rood on their 40th wedding anniversary

Ha moor / March 2010


â–

Felicia and Ronnie Lawrence on their Golden Wedding Anniversary

Mr and Mrs Jeffrey Reuben on the barmitzvah of their son Shloime

Elaine and Alan Rubenstein on their Ruby (40th) Wedding Anniversary

Mr and Mrs Leiby Levison on the barmitzvah of their son Yisroel Meir,

BAR MITZVAH Mazal Tov to the following:

Mr and Mrs Mendy Itzinger on the barmitzvah of their son Yaakov Dovid

Yeshurun Kropp family on Eitan's barmitzvah

Ruth and Moshe Leib Stuart on the barmitzvah of their eldest grandson, Michoel Yosef, Shushan Purim in Toronto

Gaunt family on Noah's barmitzvah Son family on Avi's barmitzvah

Finchley Central Mr and Mrs Stephen Dresner on the barmitzvah of their grandson

Maehzikei Hadath Yossi and Michelle Tyberg on Myles' barmitzvah

Salter family on Harry's barmitzvah

BAT MITZVAH Mazal Tov to the following:

Netzach Yisrael

Finchley Central

Galon Tsadok on Natan's barmitzvah

Mr and Mrs B Bernstein on the bat mitzvah of their granddaughter

Mr and Mrs Biton on Adam's barmitzvah

Ohr Yisrael Abraham and Annette Wahnon on Josh's barmitzvah

Ohr Yisrael Richard and Sharon Carr, on the occasion of Tammy's bat mitzvah

Lloyd and Shoshana Gilmore on Joseph's barmitzvah Stephen and Valerie Gilmore on their grandson Joseph's barmitzvah Michael and Becky Hilsenrath on Adam's barmitzvah

Shomrei Hadath Michael and Fran Davis, and Harold and Shirley Davis on the bat mitzvah of, respectively their daughter and granddaughter, Gila

Shomrei Hadath Shlomo and Susan Winegarten on the barmitzvahs of two

SPECIAL BIRTHDAYS

grandsons

Sinai Mr and Mrs Doni Kaufman on the barmitzvah of their son Dovid

Mr Michael Goldman on his 80th birthday

r and Mrs Richard Kaufman on the barmitzvah of their grandson Dovid Kaufman

Finchley Central

rs D Steinberg on the barmitzvah of her grandson Dovid Kaufman

Mr Perry Conway on his 60th birthday

Mr and Mrs Shimon Bowden on their barmitzvah of their grandson Yossi Bowden

Ilford

Mr and Mrs Lezer Bloch on the barmitzvah of their son Yosef Benzion Mr and Mrs Zalman Hoff on the barmitzvah of their son Dovid Mr and Mrs Zvi Soriano on the barmitzvah of their son Yisrael Ha moor / March 2010

f

Mazal Tov to the following:

Mr Richard Alexander on his 70th birthday

Phil Keene on his 96th birthday Cissy Segal on her 96th birthday Warren Levy on his 65th birthday Kitty Gordon on her 80th birthday Frances Bookatz on her 65th birthday Page 31


niHDn

-&Dâ‚ŹRATIOIN OF

SYNAGOGUES

PERSONAL SPECIAL ACHIEVEMENTS Mozol Tov to the following: Ohr Yisrael Avi Garson on becoming Head Boy of Pardes House Primary School Adam and Joelle Shenker success on their recent "Aliyah" with their family Eric and Brenda Bret success on their recent "Aliyah" Paul and Justine Deacon and Nitzan Yaniv who successfully took part in the Norwood - Rajasthan Indian Bike Ride on 31/10/2009 to raise money for Norwood. The Challenge involved cycling over 450km in 6 days on and off-road on tough terrain - hot India!!

I ndolences

Jonathan Seltzer on the loss of his mother Brenda Silver on the loss of her sister Norma Muster Victor Nash and family on the loss of his wife Norma Brenda Goldsmith on the loss of her husband Leonard The family of the late Anne Barnett The family of the late Veronica Coss The family of the late Jenny Don Ben Fenton and Frances Black and families on the loss of a wife and mother Mildred Fenton The family of the late Harold Russell Gillian Simon and family of the loss of her mother Rose Feldman

Machzikei Hadath Michael and Johnny Wosner on the loss of their father Eugene Paul Levine on the loss of his father

LVe offer our condolences to:

Ohr Yisrael

Jeremy Jacobs on the loss of his father

Darren Friedman on the loss of his late father Reuven

Rabbi Z Unsdorfer on the loss of his mother

Friedman, zs'T

Rabbi E Salasnik on the loss of his brother Mr D Fine on the loss of his mother

Yeshurun Mrs Gutstein on the loss of her husband

Fieldgate Street

The family of Jack Glass

Mr Warren Cimerman on the loss of his mother

The family of Harvey Jackson

Finchley Central Mr A Friedmann on the loss of his brother Mrs L Jonas on the loss of her father Ms J Keiner on the loss of her mother

Leslie Bernard on the loss of his brother Yehudit Gordon on the loss of her father David S Rose on the loss of his father Simon Rhodes on the loss of his mother The family of Mark Moss

Mr R Levy on the loss of his father Mr D Toledano on the loss of his brother Please send in all your personal announcements to

Ilford

Monica Kohn, Hamaor, 65 Watford Way, London NW4

The family of the late Max Berg

3AQ or email:

Jeffrey Klipp on the loss of his mother Esther Klipp.

monica.kohn@federationofsynagogues.com

Phyliss Linton on the loss of the husband Leonard Hilary Kissin on the loss of her mother Lily Roth Betty Jacobs on the loss of her husband Alfred The family of the late Harold Pallatz The family of the late Irene Waterman The family of the late Maurice Shapiro The family of the late Karoline Keller Page 32

Hamaor / April 2009


RECTORY

T?D€RATIOIN OF S Y N A G O G U E S

FEDERATION OF SYNAGOGUES KASHRUS BOARD C hairm an: Mr A. Finlay D irecto r o f K ashrus: Dayan M. D.

Elzas

The fo llo w in g esta b lish m en ts are lic e n se d by the F ederation K a sh ru s B o a rd a n d are u n d er the S u p ervisio n o f the B eth D in o f the F ederation o f Synagogues: CATERERS:

CREME de la CREME 5 Temple Fortune Parade, London NW11 PARK LANE HOTEL Piccadilly, London W1Y 8BX

020 8458 9090 Fax: 020 8458 3339

020 7499 6321 Fax: 020 7290 7566 Mobile: 079 4115 3575

SILBERHORN CATERING

020 8458 7708

DELICATESSENS AND SHOPS:

HENDON BAGEL BAKERY 57 Church Road, London NW4

020 8349 2676

’86' RESTAURANT 86 Brent Street, Hendon NW4

020 8202 5575

KYOTO SUSHI BAR 51 Brent Street, London NW4 2EA

020 8203 6031

MET SU YAN RESTAURANT 134 Golders Green Road, London NW11

020 8458 8088

MET SU YAN RESTAURANT 1&2 The Promenade, Edgwarebury Lane, Edgware HA8 7JZ

020 8958 6840

ORLI CAFE 96 Brent Street, NW4

020 8203 7555

ORLI CAFE 295 Hale Lane, Edgware

020 8958 1555 020 8371 9222

KOFOOD DELIKO Elstree Business Centre, Elstree Way Borehamwood, Herts WD6 1RX

0800 756 6244

LA BOUCHERIE EXPRESS LTD 78 The Broadway, Stanmore, Middx

ORLI CAFE 108 Regents Park Road, N3

020 8954 6020

MR BAKER 119-121 Brent Street, London NW4 2DX

PITA RESTAURANT 98 Golders Green Road, NW11 8HB

020 8381 4080

020 8202 6845

PIZAZA 53 Brent Street, NW4 2EA

020 8202 9911

SAMI'S 157 Brent Street, London NW4

020 8203 8088

ORLI BAGEL BAKERY 56 Shenley Road, Borehamwood, Herts

020 8207 6203

PELTER STORES 82 Edgware Way, Edgware, Middx

020 8958 6910

THE KANTEEN BAKERY 23 High Road, Bushey, Herts WD23 1EE

020 8950 0400

SLICE 8 Princes Parade, Golders Green Road, NW11 020 8458 9483

RESTAURANTS:

THE BURGER BAR 110 Regents Park Road, N3 3JG

020 8371 1555

AVIV RESTAURANT 87 High Street, Edgware

020 8952 2484

THE KANTEEN 25 High Road, Bushey, Herts WD23 1EE

020 8950 0747

020 8203 4567

TUTTI GUSTI ITALIAN RESTAURANT 90-92 High Street, Edgware HA8 7HF

020 8951 0100

BEIT HAMADRAS 105 Brent Street NW4 2DX

Hamaor / April 2009

Page 33


OF S Y N A G O G U E S

65 Watford Way, London NW4 3AQ Tel: 020 8202 2263

Fax: 020 8203 0610

Email: info@federationofsynagogues.com www.federationofsynagogues.com

Federation of Synagogues Flonorary Officers

Burial Society

President: Mr Alan Finlay

Administrator: Mr Dovid Zelmanovits

Vice-Presidents: Mr Henry Dony Ft

Sexton: Mr Noson Kahler

Mr Benjamin Mire

Tel: 020 8202 3903 Fax: 020 8203 0610

Treasurers (Federation):

Out of hours answerphone: 020 8202 3903

Mr Leon Newmark Ft Mr Paul Westbrook Treasurers (Burial Society):

Cemeteries

Rabbi Jeffrey Cohen Ft

Montague Road, Edmonton N18 2NF

Mr Michael Ezra

Tel: 020 8807 2268

Beth Din

Upminster Road North, Rainham, Essex RM13 9SB

Rosh Beth Din: Dayan Y Y Lichtenstein Dayan M D Elzas Registrar: Rabbi Z Unsdorfer Enquires to the Registrar Tel: 020 8202 2263

Tel: 01708 552825 During the winter months both cemeteries are open daily, except Shabbos and Yom Tov, from 9am until dusk. During British Summer Time gates are open until 5pm and during the month of

Chief Executive Dr Eli Kien wald

Ellul until 6pm.


F?Dâ‚ŹRATIOrS OF S Y N A G O G U E S

65 Watford Way, London NW4 3AQ Tel: (+44) 020 8203 0610 Fax: (+44) 020 8203 0610 E-mail: info@kfkosher.org Website: www.kfkosher.org

BETH DIN T h is form should be com pleted and h an d ed over or delivered to the Beth Din before

Sunday 28th March 2010

PO W ER OF ATTORNEY FOR THE S A L E OF CH O M ETZ I, the undersigned, fully empower and authorise Dayan M D Elzas to act in my place and stead and, on my behalf, to sell any Chometz possessed by me (knowingly or unknowingly) up to and including Monday 29th March 2010 at 11.44 am including any food in respect of which there is a doubt or possibility that it might contain Chometz, and all kinds of Chometz mixtures, and to lease all places wherein the Chometz owned by me is stored and found, especially in the premises specified below, or elsewhere. Dayan M D Elzas has full authority to sell or lease all Chometz and all places wherein the Chometz owned by me is found, by any transaction in any manner which he deems fit and proper, and for such time as he believes necessary, in accordance with the detailed terms and conditions set out in the agreed Contract or Sale which he will draw up. This authorisation is made a part of that Contract. I also give Dayan M D Elzas power and authority to appoint any proxy he deems fit in his place, with full power to sell or lease as provided herein. The above-given powers are to be exercised in conformity with all Torah and Rabbinical regulations and laws, and also in accordance with the laws of the country. And to this I hereby affix my signature on this............. day of.............................2010. Name............................................................................................................................ Address......................................................................................................................... Signature..................................................... Witness. Exact location of Chometz within the above premises. Sale price of Chometz (approx)................................... Keys available at..........................................................

TYPES OF CHOMETZ (please delete items that are not applicable) Bread products, biscuits, flour, cereals, beverages, alcoholic spirits, beer, pasta products, semolina, farfel, canned foods, soft drinks, confectionery, all other foods containing Chometz , medicaments, perfumes, cosmetics, aerosols, cleaning materials, any Chometz in or adhering to ovens, food mixers or food processors, and any other Chometz on any other utensils, shares in companies or business producing, trading or owning Chometz.


Constituent Synagogues

Affiliated Synagogues

CLAPTON FEDERATION SYNAGOGUE.

AISH HATORAH COMMUNITY.

(Sha'are Shomayim). (Incorporating Yavneh Synagogue) (in association with Springfield Synagogue) 202 Upper Clapton Road, London E5 9DH. Secretary: W. Jacobs. Tel: 020 8989 5211.

CROYDON & DISTRICT SYNAGOGUE. The Almonds, 5 Shiriey Oaks Road, Croydon, Surrey CRO 8YX. Tel: 020 8662 0011. Minister: Rev. David Gilinsky. All correspondence to The Secretaries: Mrs V Harris. Tel: 01883 348939. Mrs B Harris. Tel: 020 8726 0179.

EAST LONDON CENTRAL SYNAGOGUE. 30/40 Nelson Street, E1 2DE. Tel: 020 7790 9809, Secretary: Mr J. Beninson. Tel: 020 8529 8146. Rav: Rabbi Y. Austin.

379 Hendon Way, NW4 3LP. Tel: 020 8457 4444. Rav: Rabbi J. Roodyn.

CONGREGATION OF JACOB SYNAGOGUE. 351/355 Commercial Road, London E1 2PS. Contact: Mr David Behr. Tel: 020 7790 2874. Website; www.congregationofjacob.org

FIELDGATE STREET GREAT SYNAGOGUE. 41 Fieldgate Street, E1 1JU. Tel: 020 7247 2644. Secretaries: Mrs F. Treep & Mrs F. Singer.

FINCHLEY ROAD SYNAGOGUE. (Sassover), 4 Helenslea Avenue, NW11. Contact: Mr S. Halpern. Tel: 020 8455 1814 Rav: Rabbi S, Freshwater'

FINCHLEY CENTRAL SYNAGOGUE. 2 Redboume Avenue, N3 2BS. Tel: 020 8346 1892. Rav: Rabbi Y. Hamer. Tel: 020 8346 1787

LEYTONSTONE & WANSTEAD SYNAGOGUE. 2 Fillebrook Road, E11. Secretary: Cllr. L. Braham Tel: 020 8539 0088.

HENDON BEIS HAMEDRASH. 65 Watford Way, Hendon NW4 3AQ. Tel: 020 8202 2263. Rav: Dayan Y.Y. Lichtenstein. Contact: Perry Burns. Tel: 020 8203 7757.

ILFORD FEDERATION SYNAGOGUE. 14/16 Coventry Road, Ilford, Essex, IG1 4QR. Tel: 020 8554 5289. Rav: Rabbi A. Chapper. Administrator: Mrs L. Klein Website: www.ilfordfeds.org

LOUGHTON, CHIGWELL & DISTRICT SYNAGOGUE. Borders Lane, Loughton, Essex, IG10 1TE. Tel: 020 8508 0303. Min: Rabbi. Y. Aronovitz. Secretary: Mrs M. Lewis.

SPRINGFIELD SYNAGOGUE. 202 Upper Clapton Road, E5 9DH. Contact Tel: 020 8806 3167 Rav. Dayan I. Gukovitski. Chairman: L. Blackman.

STAMFORD HILL BETH HAMEDRASH.

MACHZIKEI HADATH SYNAGOGUE.

50 Clapton Common, E5 9AL. Rav: Dayan D. Grynhaus.

1-4 Highfield Road, NW11 9LU. Rav: Rabbi C. Pearlman. Hon. Secretary: R. Shaw. Tel: 020 8958 0499.

Secretary: M. Chontow. Tel: 020 8800 7369.

WALTHAM FOREST HEBREW CONGREGATION.

NETZACH ISRAEL COMMUNITY CENTRE.

(Queens Road) 140 Boundary Road, E17 Tel: 020 8509 0775.

281 Golders Green Road, NW11 9JJ Rav: Rabbi Doron Ahiel. Tel: 020 8455 4312

Minister: Rev. S. Myers. Secretary: Mrs B. Rose.

OHR YISRAEL SYNAGOGUE. 31/33 Theobald Street, Borehamwood, Herts WD6 4RN Rav: Rabbi R. Garson. Tel: 020 8953 8385 Website: www.ohr-yisrael.org.uk Email: ohryisrael@tiscali.co.uk

SHOMREI HADATH SYNAGOGUE. 64 Burrard Road, Hampstead, London NW6 1DD. Rav: Rabbi Mordechai Fachler. Secretary: Mrs P. Schotten. Tel: 020 7435 6906.

WEST END GREAT SYNAGOGUE. (Beth Hasepher & Soho), 32 Great Cumberland Place, W1H 7TN. Tel: 020 7724 8121. Fax: 020 7723 4413 Minister: Rev. Ari Cohen. Secretary: Mrs R. Koten.

CONTACT DETAILS FOR THE SYNAGOGUES WHICH HAVE CLOSED ARE AS FOLLOWS:NEW WIMBLEDON & PUTNEY DISTRICT SYNAGOGUE. Secretary: Mrs R. Diamond. Tel 020 8778 6669,

SINAI SYNAGOGUE.

NOTTING HILL SYNAGOGUE.

54 Woodstock Avenue, NW11 9RJ. Tel: 020 8455 6876. Rav: Rabbi B. Knopfler. Secretary: Mr E. Cohen.

Secretary: Mr H. Lamb. Tel: 020 8952 4354.

YESHURUN SYNAGOGUE.

OHEL JACOB SYNAGOGUE.

Fernhurst Gardens, Stonegrove, Edgware, Middlesex HA8 7PH. Emeritus Rav: Dayan G. Lopian. Rav: Rabbi A. Lewis Tel: 020 8952 5167. Website: www.yeshurun.org

Secretary: Mrs R. Pressman. Tel: 020 8550 4596.

TOTTENHAM HEBREW CONGREGATION. Secretary: Dr S. S. Cohen. Tel: 020 8482 3428.

WEST HACKNEY SYNAGOGUE AND MONTAGUE ROAD BETH HAMEDRASH. I

Chairman: Mr. I. Leigh. Tel: 020 8550 9543.


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65 Watford Way, London NW4 3AQ T: 020 8202 2263 F: 020 8203 0610 E: info@federationofsynagogues.com

’ 32 m i n p ” p CeCe6rating its 120tf Anniversary

March 2010/Pesach 5770

Dear Hamaor Reader, I enclose your copy of the Pesach 5770 edition of Hamaor, the twice-yearly Federation magazine. I am sure you w ill enjoy reading it and catching up with all the latest Federation news. In view o f the high cost of postage, I hope you w ill not mind my respectfully asking whether you wish to continue to receive Hamaor through your letter box, reminding you that our magazine is widely distributed through the local Federation synagogues. It can also be sent to you by e-mail in pdf format. If you wish to continue to receive Hamaor in the post, you do not need to do anything and you shall remain on the mailing list. However, if you no longer wish to receive it or if you would prefer to receive it by e-mail can you please phone Monica Kohn on 0208 202 2263 or e-mail Monica at monica.kohn@federationofsynagogues.com I would like to take this opportunity of wishing you and your fam ily a Kosher Pesach v ’Sameach. Yours sincerely,

Chief Executive

Rosh Beth Din: Dayan Y Y Lichtenstein

Chief Executive: Dr Eli Kienwald

President: Alan Finlay Vice-Presidents: Henry Dony • Benjamin Mire Treasurers (Federation): Leon Newmark • Paul Westbrook Treasurers (Burial Society): Rabbi Jeffrey Cohen • Michael Ezra


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