Pesach 1999 by Federation of Synagogues

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MESSAGE FROM THE E DITOR The very fact that you have sat down long enough to read this must mean that the Pesach rush is now over. Whilst the lead up to Pesach can be quite hectic, I-find that it is also very therapeutic to throw out the old and bring in the new. It is a great feeling to come into Yom Tov with a clean and fresh looking home - it helps to unclutter the mind as well. So now, with a clear head, I hope you will be able to enjoy the Pesach edition of Hamaor. How do you regard Jerusalem? A holy and tranquil city or as one filled with hostilities and tension? In her insightful and entertaining article, Chana Meira Katz, a resident of Jerusalem, and now one of our regular contributors, considers the various opinions and presents her own views and observations on this most unique city. In this issue, we also have an extended news feature from your communities due to the large amount of articles and features we received. I’m sure you will agree that it helps to make Hamaor an even more informative and enjoyable read. May I take this opportunity to thank all the individuals who took the time to write and send in their various contributions. We really appreciate your effort. Please do keep them coming! If you have never written into Hamaor and would like to do so whether it be a news feature; response to an article you have read in the magazine; feature article or short story, please feel free to do so. You can e-m ail us at: shmuel_sarah@email.msn.com Fax us on: 0181 203 0610 or write to us at: Hamaor, c/o Federation of Synagogues, 65 Watford Way, London NW4 3AQ. Until next time, wishing all readers a Chag Kasher V’Sameach.

Founded 1962 ISSN 0966-0291

Vol. 32 No. 2 Pesach 5 7 5 9 - 1999

CONTENTS Finchley Central Celebrates Fifteen Years with Rabbi Telsner....................................................................4 News .................................................................................................................. ^ Profile on Mr Gordon Coleman ...................................................................12 Personal ............................................................................................................ ^ Obituary ........................................................................................................... 15 All Aboard - A Success Story ...................................................................... 15 Of Belovski and Bagels ...................................................................................16 Making Your Simcha a Simcha for Everyone ............................................. 17 A View from the Old City - The Two Faces of Jerusalem ....................... 18 Israel is the only country in the world w here.............................................. 20 Short Story - Elijah’s Cup ............................................................................ 22 Kids’ S p o t.......................................................................................................... 24 Travel ................................................................................................................ 25 New Books from Feldheim Publishers ......................................................... 26 Information ...................................................................................................... 28

Published by the Federation of Synagogues, 65 Watford Way, London, NW4 3AQ. Editor: Sarah M Ansbacher Kids ’Spot Editor: Elana Brown Art Director: Shmuel Ansbacher Contributors: Hadassah Dergel & Chana Meira Katz Advertising: Maureen Levy VIEWS expressed in articles and reviews in Hamaor are those held by the contributor and do not necessarily reflect the opinions of either the Editor or the Federation of Synagogues.

SARAH M ANSBACHER

Editor

F in ch ley C e n tra l C e le b ra te s F ifteen Y ea rs W ith R a b b i T elsn er by Morris Reich a n d W illy Unger

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Rabbi Zvi Telsner (left) with Rabbi Shlomo Levine

special Melaveh Malkah to honour Rabbi Zvi Telsner was held at the Regent Banqueting Suite on M otzei Shabbos, Parshas Bashalach. The occasion which marked the fifteenth anniversary of his becoming Rav of Finchley Central Federation Synagogue was attended by one hundred people. A fter the introductory speech, Finchley’s president Mr Morris Reich called upon Mr Willy Ungar, who was president at the time of Rabbi Telsner’s appointment, to address the audience. Mr Ungar gave a short resum e o f the community’s history, recalling the twenty years when Dayan Pesach Braceiner was the first Rabbi to be the head o f the Kehillah. In that time the Shul had

developed in a way most members were happy with: services were not too formal, a friendly atmosphere prevailing, yet with a certain amount of decorum and the required Derech Erez that befits a Mokom Kodosh. After the Dayan's retirement in 1983, the Shul had to manage without a Rabbi. However, Rabbi Smith (zt”l), who had always been held in the highest respect by the community, helped out whenever needed. The same applied to Rabbi Dovid Cass, a young budding Rabbi, brought up in our community, now living in Israel. Mr Ungar then related the rather difficult procedures o f choosing a candidate from half a dozen applicants and recommending that choice to the members, most of whom had differing

opinions of what is required of a spiritual leader. Rabbi Telsner’s vast knowledge in Limudei Kodesh, his enthusiasm, his youth and his obvious integrity as well as his experience in w orking with students easily carried the day. His sense of humour convinced even those who had some reservations about his being an ardent m em ber o f the Lubavitch movement. His hobby was and still is: books, books and more books. Anyone m entioning a new publication, Rav Telsner knows all about it. At Rabbi T elsner's induction ceremony Dayan Fisher, the Emeritus Rav Rashi o f the Federation of Synagogues, made the point that too many gentlem en nowadays call themselves Rabbis. He told the assembled

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congregation: “This Zvi Hersh Telsner who will lead this Kehillah for many years to come is not a Rabbi. He is a Rav. And therein lies a world of difference.’' A great compliment indeed! Finally Mr Ungar recalled the time when Rav Telsner, citing the last Mitzvah in the Torah: veato kisvu lochem es hashiroh hazos - now write for yourselves this song - and this song not just referring to Parshas Ha’azinu but to the whole Chumash, suggested that Finchley Central should write its own Sefer Torah. In spite of the many arguments by the Honorary Officers against such a project, considering the enormous cost involved, the fund raising, the necessary organisational efforts required and many other good reasons not to proceed, Rav Telsner was not to be diverted. His idea caught the imagination o f the members and that of many individuals belonging to our community and within a short time the project was underway. It culm inated in the consecration of the new Sefer Torah which was one of the most memorable days in the annals of the community. Mr Ungar also wished the Rebbetzin, Mrs Telsner, and their children, who the congregation has seen grow and develop in their father’s footsteps over the past fifteen years to go Mechayil Lechayil. Dayan Lichtenstein, Rosh Beis Din of the Federation of Synagogues brought greetings and good wishes from the Rabbinate of the Federation. The Dayan quoted his father who, when addressing a young Rabbi cited the famous Talmud in Sotah, referring to the conduct ofYisro, who did not agree with Pharoah’s harsh decree against the Jews. Similarly, a Rabbi must always stand up for his principles, a characteristic which Rav Telsner always exhibits. He also praised the Kehillah for the high esteem in which they held the Rav. Rabbi Shlomo Levine, Rav of South Hampstead Shul spoke of the importance of bringing back those Jews who had gone astray, by means o f love, compassion and understanding. He stressed his warm relationship with Rav Telsner over may years and his influence in his own career in outreach work. Morris Reich, President of Finchley Central, gave his own reflections of Rabbi Telsner. It seems certain things are ‘Beshert’ to happen. When it was decided to fix a date for this Melava Malka as a tribute to mark a moment in time of Rabbi

Mr Morris Reich Telsner’s fifteen years as Rav of the comm unity, only an approxim ate recollection of the date of Rav Telsner’s official induction in January 1985 was taken. But remarkably, he had happened to come across some old minutes of board meetings a few days earlier. It was discovered that on 30 January 1984, it was a Monday night that year, that at an extraordinary meeting of the Shul, Rabbi Telsner was unanimously appointed Rabbi of the Shul. So, without realising it, the exact anniversary had been chosen. He praised the enthusiastic approach of Rav Telsner to all his communal duties. Mr Reich explained that a Rav is not merely a teacher but a leader who gives a Torah perspective with the correct Derech a Jew must follow. He noted that too often we view the world and events around us in a secular manner. It takes a Rav living in the world of Torah to show how a Jew should look at events and what are the true lessons we can learn. Rabbi Telsner throughout the years in his sermons and shiurim has combined the Sidra and Yom Tovim with political and topical event to give this Torah leadership in a characteristic challenging and thought provoking style.

He concluded by praising Rabbi Telsner for working tirelessly and always m aking him self available for the community. In that time he has won their respect and affection. Rabbi Telsner thanked the congregation for the wonderful event. The Rabbi then quoted the week’s Sidra where the Almighty told Moshe to stop praying and to just journey on. The inner interpretation of this Passuk is that there are times when we have to forget about our own personal benefit and think of the welfare of the community first. Rabbi Telsner called upon all members of the community to re-dedicate themselves to all aspects of shul activities and to continue to expand. He was delighted in seeing the development of the younger generation, bringing Nachas to their parents and the community at large by their growth in Torah. It was now time for the kehillah to build on the previous fifteen years and fulfil ‘Ma 'alin Bakodesh ’ - to grow from strength to strength and be a credit to Klal Yisroel. A presentation was made to the Rav with the wishes of all, that the Rabbi and his family continue their good work in the community.

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Mr Henry Dony making a presentation to Mr Ralph Joseph

Rabbi Harvey Belovski

n Tuesday 23 February, memÂ bers of the Chevra Kaddisha davenned Shacharis together and said the traditional Selichos. They then visited Rainham Cemetery as is customary and a special Mincha was held in the afternoon for members of the Chevra. A seudah took place that evening at the Regent Banqueting Suite in Regentâ&#x20AC;&#x2122;s

made to Mr Leon G ayer having concluded fifty years service with the Federation of Synagogues. This was in the form of two return tickets to Israel. The guest speaker Rabbi Flarvey Belovski, Rav o f the Loughton and Chigwell Synagogue, was well received and a vote of thanks was proposed by Mr A rnold Cohen. President o f the Federation.

Park Road, Finchley and proved to be an excellent and well attended event. Dayan Lichtenstein concluded the tractate of Keddoshim and Mr Flenry Dony - joint Treasurer of the Burial Society - who was in the chair, welcomed the guests. A presentation was made to former Treasurer of the Burial Society, Mr Ralph Joseph on the occasion of his 80th birthday. A special presentation was also

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eon G ayer having ears service with the lagogues. This was in turn tickets to Israel. :aker Rabbi Harvey f the Loughton and ue. was well received s was proposed by Mr President of the

R ishon leZion Visits F ederation ’ *'

The Federation o f Synagogues was privileged to welcome the Rishon leZion, Rabbi Mordechai Eliyahu, who addressed invited guests at the Federation whilst on a visit to London in December. Rabbi Mordechai Eliyahu was introduced by Dayan Toledano who spoke o f the warm relationship that exists between the Sephardi and Federation Botei Din.

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ince Ilford Federation Youth Club (IFYC) opened its doors last summer we have had over 100 teenagers attending. Our club has gone from strength to strength, thanks to the dedicated team of volunteers who put in nuch time and effort into making the club

the great success that it is. On Choi Hamoed Succos we managed to fit a full sized inflatable bunjee-run into the shul hall. This was enjoyed not only by our club members, but also by several adults who came into the shul building that night unable to resist trying it out!

Plenty of delicious refreshments were served in the shul succah giving all present the opportunity to say the special blessing which is made when eating in the succah. Other activities which have taken place include an outing to go indoor abseiling, and Chanucah party. We aim to have one outing per month and a special event at least every second week. In addition, we have a group who play football once a week. In July, they will be taking part in a tournament against other local Synagogues. More recently, we have organised a very popular dram a evening which proved to be a great success. The day after Purim we held a special IFYC Purim party. This included a circusskills workshop. The kids tried their hands at various activities including juggling and stilt-walking. The evening ended with a talent-contest and dressingup contest. Other future events planned include horse-riding, a Choi Hamoed outing to Chessington World of Adventure, a Lag B'Omer barbecue and archery evening and a week-end away in October.

EVENTS AT ILFORD FEDERATION SYNAGOGUE ver the past few months the shul has been buzzing with activity. On Choi Hamoed Succos there was once again a wonderful Simchas Bais Ha'Shoevah at the Shul. This is an evening of music, dance and rejoicing, the origins of which date back to the times of our Holy Temple in Jerusalem and is held in the evening during the intermediate days of Succos. This year the event was attended by over 100 people, who helped create a wonderful atmosphere in the true spirit of the festival. The dancing lasted well into the night and refreshments were served in the Succah. On the last day of Chanucah this year a fun-day was held which included a fabulous bouncy-castle, face-painting, arts

and crafts, jumble sale and refreshments. Over Purim the Cheder children were entertained with a puppet show in the evening prior to M egillah reading. Following the Megillah, the children entertained the adults with a musical interlude which was followed by dancing and refreshments for all. The next night - for the second time in a row - saw a fantastic Purim party at Coventry Road. Musical entertainment was provided by Benzion Morris of Kinneret, together with his band. Guests could not resist the urge to get up and dance! A hot three course meal was served and the guests were addressed by Rabbi Miller of Leeds. With over 150 people attending, the evening was, once again, a great success.

A nniversary C elebrations at E ast L ondon C entral Synagogue by Leon Gayer

n Sunday 6th September 1998 East London Central Synagogue, Nelson Street, celebrated its seventy-fifth anniversary with a Service of Thanksgiving. Mr Lawrence Zysman, Warden and Chairman of the Board, welcomed the large gathering, and later, presented an illustrated book on Judaism to the Mayor of Tower Hamlets, Councillor Abdul Asad. Addresses were given by Mr Arnold Cohen, President of the Federation of Synagogues, and by Dayan Y Lichtenstein, Rosh Beth Din of the Federation. The Service was conducted by the Minister of the Synagogue, Rev Yitzchak Austin, who also spoke. Mr Leon Gayer, Secretary of the

Synagogue, recited a Prayer of Thanksgiving and a Prayer for the welfare of the Synagogue. He then intoned a M emorial Prayer in respect o f the Synagogue’s past leaders. The Prayer for the Royal Family was read by Mr Henry G runw ald, the Synagogue’s representative at the Board of Deputies, of which he is Vice President; and the Prayer for the State of Israel was

read by the Rev Malcolm Gingold. Mr Leon Silver, Financial R epresentative, then spoke most sincerely of the wonderful people who had been associated with the Synagogue in bygone days, and many of whose children were present at the Service he then conferred a Life Presidency on the Synagogue’s President - Mr Hymie Singer.

Women honoured by Ilford Federation Synagogue n Simchas Torah 5759/ 1998, Ilford Federation Synagogue honoured Mrs Greta Gitlin and Mrs Jackie Phillips as Eshet Chayil. This is the first time that the Synagogue has conferred this title. Over many years, Mrs Gitlin has devoted much time to the needs of the community. She was Chair-Lady of the Synagogue’s Ladies’ Guild for more that 13 years. She is now its Life President. Mrs Phillips has made a significant contribution to the community over a lengthy period. She was Secretary of the Ladies’ Guild, and its Chair-Lady for six years. She is now its Life Vice-President. On behalf of the Synagogue, a presentation was made by Mrs Rita Newmark, Chair-Lady of the Ladies’ Guild, and Mrs Betty Jacobs, the Guild’s Vice-Chair-Lady.

brom left: Mrs Rita Newmark, Chair o f the Synagogues Ladies' Guild, Eshet Chayil Mrs Greta Gitlin and Mrs Jackie Phillips and Mrs Betty Jacobs, Vice-Chair o f the Ladies' Guild.

Rev M ichael Sim on given extra resp on sib ilities for youth at Yeshurun

ollowing discussions between the Honorary Officers and Dayan Gershon Lopian, Yeshurun has appointed Cantor Michael Simon to be responsible for the religious and pastoral care of the youth of the shul. This is those who attend, or qualify to attend, the highly successful Youth Service which has a regular attendance of over forty people. Michael Simon has had a keen inter est in the youngsters since he joined the shul, and can often be found visiting the Youth Service on Shabbos when not call ing up in the main shul during leyening. He has spoken at several Shalosh Seudos given by the Youth Service, and has es tablished a great rapport with all the boys and girls. The matter was put to the Board of Management at an Extraordinary Meet ing on 16th February and was approved unanimously. It’s hoped to formulate a programme to include social and cultural activities as well as ensuring that the Shabbos and Yom Tov services run smoothly. The Honorary Officers have agreed that once every four weeks Chazan Simon will spend an entire Shabbos morning in the Youth Service. This will present an opportunity for some of our Baale Botim (lay readers) to lead the davenning in the main shul.

Jewish Care to bid farew ell to Yeshurun

Rabbi Reuben Livingstone leaves Ilfo rd

fter five years of harmonious co-existence with Yeshurun, Jewish Care - which looks after the needs of those with special needs in the community - is leaving for pastures new. The Yeshurun centre has concentrated specifically on day care for sufferers of Alzheimer’s disease. It opened in March, 1994 following a deal masterminded by then Board of Management member and Federation Treasurer, Alan Finlay. Since then has been open virtually every week day. The Special Day Care Centre has, however, been a victim of its own success. Demand for space and increased need to use specialised equipment has resulted in an offer of new accommodation off Old Rectory Gardens, Edgware. The move is scheduled to take place in April. Jewish Care Chief Executive, Melvyn Carlowe, was eager to point out that the move is purely due to the increased requirements of the Centre. He said : “The service at Edgware (Yeshurun) has quickly outgrown out expectations. It has become a central local resource. There is now increased demand for the specialist care provided by us. As a result, we need the additional facilitv to cope with the pressure”. Mr Carlowe stressed that Jewish Care have been extrem ely happy at Yeshurun. This feeling is reciprocated and the co operation between Jewish Care staff and Yeshurun's executive management team has been exemplary. Special works to equip the centre, paid for by Jewish Care, resulted in new toilet facilities on the ground floor and a kitchen, for the exclusive use of the Centre. Now negotiations will take place to determine what will happen to these and other items of equipment. Yeshurun may be interested in establishing a meat kitchen on the ground floor. Alternatively, the space may provide accommodation for furniture not required all the time. Before new year, the Board o f Management debated whether to hire accommodation specifically for this furniture, mainly comprising tubular chairs and shivoh seats.

fter a decade as its rabbi, Rabbi Reuben Livingstone left Ilford Federation Synagogue at the end of February 1999 to become the rabbi at Hampstead Garden Suburb Synagogue. In Ilford Federation’s community magazine IFS - News & Views, Rabbi Livingstone told the community: “For over a decade Esther, myself and our chil dren have been privileged to call Coventry Road our community - in every sense of the word. We have shared the joys, the sorrow, the ups, the downs ... such that now that the time has come to move on it is extremely difficult both to say goodbye and to know altogether what to say on such an occasion. “On a human level, we shall miss all of you. We count ourselves very fortu nate indeed to have made so many friends and to have served such a wonderful group of people. From a spiritual perspec tive we have given what we could from the heart and pray that in our absence the community will go from strength to strength along the path of Torah and tra dition under the capable leadership of the new rabbi and rebbetzen... “... May the A-lmighty bless you all with health and happiness and a length of days. May we meet again for joyous occasions and all see nachas both from our own families and from the commu nity which we are so fortunate to call our own.” The com m unity w ishes Rabbi Livingstone, his rebbetzen Esther and their children Yedidya, Emunah and Tsofia health and happiness and every success in North-west London.

F IE L D G A T E T O CELEBRATE CENTENARY ieldgate Street Great Synagogue are about to celebrate their 100th anniversary. This special event will be commemorated with a special minchah service on Sunday 9th May 1999 at 3.00pm. All are welcome.

N e w Federation Beis H am e d rash in Elstree he Federation of Synagogues is delighted to announce the appointment of Rabbi Dovid Tugendhaft as Rov of the new Federation Beis Hamedrash in Elstree. Rabbi Tugendhaft is a graduate of Mir Yeshiva and is married to Shoshana, daughter of Rabbi and Rebbetzin Alan Kimche ofNer Yisroel, Hendon. They have one child. They are currently living in Jerusalem and returning to England to take up the post after Pesach. As well as officiating at services, Rabbi Tugendhaft will be giv ing shiurim.

C O H A N IM C A N HELP n response to a large number of requests, the Federation Burial Society has decided to make available straight-sided coffins (as opposed to shaped coffins) to those who want them. Under H alacha, Cohanim are prohibited from being under the same roof as a deceased person and, therefore, Cohanim can take no part in the process

of taharah, or indeed anything else in connection with this greatest of all mitzvot, attending to the dead. The one area, however, that Cohanim can participate in is the preparation of the coffin. We shall in due course establish a small facility at our Edmonton cemetery to enable straight-sided coffins to be assembled. If you are a Cohen who would like to participate in this venture please telephone Mr Moshe Leib Stuart on: 0181 203 3903. However, you do not have to be a Cohen to apply. We would like to hear from anybody who would like to help.

R apport’ s R a re R elics Realised! en Rapport (14), son ofYeshurun members M uriel and Philip, appeared recently on BBC’s Antiques Road Show Next Generation for the second consecutive year. Last year he exhibited his late grandfather’s Russian Besomim (Spice) Box. This year, by popular demand, he was back again, now showing his royal com m em orative collection for all the Coronations going back to 1831 (with the exception of

Queen Victoria’s Coronation in 1837) and also for various other Royal events. Ben impressed TV antiques associate Henry Sandon with his collection - not least the fact he dutifully instructed his father to obtain George V for him while he was at school! Solicitor Philip - a part ner at West End firm Kanter Jules - is, of course, used to receiving instructions from clients. Ben developed his passion for antiques three to four years ago and is now regularly seen at fairs and auctions, bidding against the adults, to boost his numerous different collections. When interviewed, Ben’s parents said they recognised there is normally a generation gap between parents and a child. They are, however, astonished that in this case Ben is at least five generations behind them! Ben’s brother, Daniel, was not available for comment. Meanwhile, Ben is now after the missing 1837 piece - can you help? FOR DETAILS OF ADVERTISING RATES FOR HAMAOR OR A MEDIA INFORMATION PACK, PLEASE CONTACT MAUREEN LEVY: 0181-202 2263

L E CIIAI A R D R E S IE N

Fieldgate Street Great Synagogue 41 Fieldgate Street • London E l

The President, Honorary Officers and Board of Management extend Pesach greetings to members of the Synagogue and their families, as well as the Beth Din, Honorary Officers and the Executive and Staff of the Federation of Synagogues n n t£ n

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YESHURUN SYNAGOGUE EDGWARE

extend their best wishes for a Chag Kasher v’Sameach to the members of the Beth Din and the Honorary Officers, Executive and all the members of the Federation of Synagogues

11Yeshurun's Sifrei Torah are to be examined after concerns that the number of kosher scrolls has dropped to six. Jewish law requires that Sifrei Torah must be in tip-top condition to be Kosher. If the hand-written ink on the animal-skin parchment deteriorates beyond a certain point, such that the writing is either unclear or parts of letters have come away, the scroll can't be used. Yeshurun has fourteen Sifrei Torah. Some have arrived from other synagogues closing down and one is on loan from a member of the congregation. As it’s possible to require three Sifrei Torah on some key shabbosos, there

Sifrei Torah to be exam ined as kosher sto ck falls being two sim ultaneous services at Yeshurun : the main and the youth - the Board of Management has agreed to investigate w hether more could be brought into service as a backup. The existing scrolls will also be checked. Rabbi Y itzchok M acmull has been appointed to this task and will begin the work shortly. Rabbi MacmuH’s work will

The actual work required to Sifrei Torah can sometime run into thousands of pounds. M indful o f this, the Board also suggested that Yeshurun should create a fund which could in future be applied to buying a new Sefer Torah for the community. Such an event is momentous - but can also be in excess of £20,000 so Yeshurun has begun saving now. Sifrei Torah can also be damaged by cold storage. The Board has therefore agreed to examine low-wattage heating in the ark, which is built on an outside wall, to keep tem peratures above a minimum.

P R O F IL E ON M R GORDON COLEMAN ordon Coleman joined the Fed eration of Synagogues as Head of Administration in July 1998. Married to Dena, with two children, Mr Coleman is originally from Liverpool, where he was President of the University of Liverpool Jewish Students’ Society. Latterly, Mr Coleman has come from an immediate background of seventeen years in the civil service. Gordon Coleman has a law degree and obtained a Masters degree at the London School of Jewish Studies (formerly Jews’ College) in Hebrew and Jewish Studies. He is a member o f the Institute of Management. Mr Coleman’s role with the Federation covers diverse aspects which include the general day to day running o f the adm inistration of the Federation of Synagogues; accounting; involvement with new communities; kashrus and publicity. Gordon Coleman explained that one of the aspects he enjoys most about his position is: “The interaction between the H onorary O fficers, D ayanim and members of the Federation.” Mr Coleman is keen to improve on existing systems and is currently involved in installing a new computer system into the offices, to help provide a more efficient service both for members and the shuls.

Mr Coleman also expressed his wish “to see the Federation grow in terms of new communities which would improve the strength o f the Federation of

Synagogues. I would also like to see Federation members feel part of the larger Federation Community rather than just being a member of an individual kehilla."

P U R IM A T T H E YESHURUN CHEDER by S Brackman

amily education at its best was in evidence at the Yeshurun Cheder in Edgware, when over 60 parents and children came together for a family Seudah on Purim afternoon. The Seudah was preceded by the Megillah read by Mr Brian ‘Achashverosh’ Gordon, the Bar Mitzvah class teacher. Pupils gave Mattonos Loevyonim and exchanged Mishloach Manos. Even staff and P arents’ Association members, who gave of their time to prepare and serve a three-course meal, were able to relax, eat and enjoy the w onderfully festive Purim atmosphere. Truly an event to be repeated!

NEWS IN BRIEF DAYAN LICHTENSTEIN IN M A D R ID Dayan Lichtenstein recently re turned from a visit to Madrid to help arrange the Va’ad Harabbonim in Spain. Thirteen representatives from communities all over Spain attended the event including the Rabbonim from Madrid, Barcelona, Malaga and Melilla. A gala dinner was held to cel ebrate the 30th anniversary of the re-establishment of the Jewish Com munity of Spain.

D A Y A N BERKOVITS IN IN D IA Dayan Berkovits recently went to India to supervise factories based in Bombay and Cochin manufacturing food colourings and spices.

R O V IN G BETH D IN

R EG EN T JOINS FE D E R A TIO N

Dayan L ichtenstein has been appointed Chairman of a roving Beth Din of the Conference of European Rabbis. The Beth Din which is to supervise communities all over Europe, sent Dayan Berkovits and Rabbi Zaiden to Stockholm to preside and arrange thirteen Gittim for Stockholm and Helsinki. Other communities have already asked for the services of the roving Beth Din.

Full services are now running at H endon Beis H am edrash, 65 Watford Way, every Shabbos.

TA LK A T T H E SAATCHI SYNAG O G UE

R A B B I VOGEL LEAVES C R O Y D O N

Dayan L ichtenstein went to the Saatchi Synagogue on 29 January 1999 together with Dr R Vecht and Dr D Landau and spoke on the subject of cloning in Halacha.

Rabbi Vogel, Rav at C roydon Synagogue has left to take up a position at the Ealing Synagogue. The community is presently looking for a new Rav.

The Regent Banqueting Suite has now come under the Hechsher of the Federation of Synagogues Kashrus Board.

H E N D O N BEIS HAMEDRASH

Mazal Tov wishes are extended to the following people:

Birth S Sheila and Derek Lubeil of Finchley Central on the birth of a great-granddaughter. Jane and Henry Dony of Finchley Central on the birth of a granddaughter. A great-niece to Walter Koenig of Finchley Central. Judy and Stephan Dresner of Finchley Central on the birth of a grandson. A granddaughter to Pixie and Carl Stenmen o f Finchley Central. Louise and Simon Barnard of Finchley Central on the birth of a son.

hngagem ents Marion and Mike A dler of Finchley Central on Nadine’s engagement to David Stark. Moshe Leib Stuart (Adminis trator of the Federation Burial Society) and his wife Ruth on the engagement of their son.

honorary life president of Ilford Federation Synagogue.

second Bar M itzvah’s at the Synagogue.

Wedding A n n i versa ries

B a t M itzvahs The Solomons family of Finchley Central on Yael’s Bat Mitzvah.

Mr and Mrs phil Keen of Ilf°rd Federation Synagogue cele brated their Diamond Wedding. To mark the occasion, their children presented a new Torah mantle to the Synagogue.

B irth days

Mr and Mrs Harry Rosen of Ilford Federation celebrated their Diamond Wedding anniversary.

Mr Harry Rosen o f Ilford Federation Synagogue on his 90th birthday.

Mr and Mrs Freddie Jacobs of Ilford Federation on their Golden Wedding anniversary.

Mrs Betty Rubin of Finchley Central on her 80th birthday.

Mr and Mrs Jeffrey Gitlin of Ilford Federation celebrated their Ruby Wedding. Mr Gitlin is a warden of the Synagogue and vice-president of the Federation of Synagogues. Mrs Greta Gitlin is life president o f the Synagogue’s Ladies’ Guild.

B a r M itzvah The G reenberg fam ily of Finchley Central on Alex’s Bar Mitzvah.

The Gertner family of Finchley Central on D anielle’s Bat Mitzvah.

Mr Stafford Fertlem an of Finchley Central on his 65th birthday.

M azal Tov Rabbi and Rebbetzen Telsner of Finchley Central on Mendy being given Smicha, also on Rabbi Telsner’s 15 years as Rav of the community. Mark Josephs o f Finchley Central on becoming Professor of Computer Studies at South Bank University.

The Smith family of Finchley Central on Eytan’s marriage to Chani Thumim.

B arm itzvahs

Miss Emma Harris of Ilford Federation obtained an MA in Jewish History at University College, London University.

Mazal Tov to Dr and Mrs Issy Segal of Ilford Federation on the marriage of their grand-daughter, Adrienne Silver. Dr Segal is

Dr Issy Segal, honorary life president of Ilford Federation Synagogue, and Mr Leslie Glazer, life vice-president of the Synagogue, have celebrated their

Mr Mark Garfield of Ilford Federation obtained a BA in Jewish Studies at The London School of Jewish Studies (formerly Jews’ College)

Weddim gs Second

Please send in all your personal announcements to Hamaor, 65 Watford Way, London NW4 3AQ • Fax: 0181 203 0610 e-mail: shmuel_sarah@email.msn.com

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yuZ' :. 3W

Y esh u ru n M ou rn s O sh er D o llo n d he whole Yeshurun community was shocked to hear of the tragic death of Osher (Alan) Dollond z”l in a road accident. The Dollond family have been stal warts of Yeshurun since the community first started, in 1946. The late David, Osher’s father, was Warden and subse quently Life Warden of the synagogue. Betty has been a long standing member of the Ladies’ Guild and Brian still leyens regularly during the week, even though he now lives in Golders Green. Osher was a well-liked and popular figure and known especially for his warmth and approachability. He was also familiar to regular diners at the Aviv Res taurant, where he had acted as Shomer religious supervisor - for the last eight years. The Rov, Chazan, Honorary Offices and Board of Management, no doubt to gether with the entire community, send their deepest condolences to the family and wishes for a Chayim Aruchim - long life.

O BITUARIES

aVILIL rom one shop to twenty-five since 1987 - no, it’s not Marks and Spencer, or Virgin Records. This is actually the remarkable success story of a chain of shops raising money for every British registered Jewish charity. All Aboard opened their doors in 1987, following calls to the board of Deputies Central Enquiry Desk from people wishing to donate unwanted clothing and household items to a Jewish cause. Now there are shops all over London, as well as in Westcliff-on-Sea and two in M anchester. Shops in Boscombe, Brighton, Glasgow and Leeds are in the pipeline. As an ‘umbrella’ organisation, All Aboard is able to team up with nearly 50 charities every year, from the largest to the smallest. Bigger charities, like Jewish Care, AJEX, Nightingale and World Jewish Relief, benefit by having one, two, or even three shops dedicated solely to them.

M r Shlom o L ip m a n t is with great sadness that Ilford Federation Synagogue informs the community that Shlomo Lipman, its Honorary Life Warden, passed away peacefully at his home on 12 Ellul (3 September) after an illness borne with courage and dignity. He was 70. Shlomo, who had been retired for some years from his accountancy firm Harris Lipman, had returned from a month in his beloved Israel - which he visited frequently - a few days before he died. He was a man of great piety, wisdom, humanity, wit and charisma; as well as sartorial elegance. His benevolence was legendary. He gave constant and generous support to numerous charitable causes within the local area and the wider Jewish community, both in this country and in Israel. He was a prime mover behind the

installation and continued existence of the Ilford mikvah. Shlomo will also be remembered for his superb expertise in blowing the shofar. Shlomo’s close involvement with the Synagogue has a long history of dedication and good work. Tefillah, Tsedakah and Yiddishkeit were the guiding lights of his life. His passing leaves an irreplaceable gap in our kehillah. Our thoughts are with his widow Sarah, daughter Lynda, stepdaughter Katy, sister Sylvia, his four grandchildren and wider family to whom we give, on behalf of the community, heartfelt sympathy and condolences. Shlomo will be sadly missed, but remembered always with warm affection, by everyone who had the privilege to know him. May his soul rest in eternal peace.

AIB€ A IPID = A SUCCESS STUDY v

Gail Ronson, Campaign Chairman at Jewish Care, sums up the way she feels about All Aboard: “The All Aboard shops are wonderful. As far as Jewish Care is concerned we receive a large number of calls from people wanting to donate goods to a Jewish Charity. It’s great for us that All Aboard runs shops we can take advantage of so directly.” Smaller charities, like individual Ladies’ Guilds, B’nai B’rith Lodges or youth groups can also benefit by taking a shop for a week at a time, providing that proceeds go to UK-based Jewish charities. In this way, All Aboard provides

a truly cross-communal service of great worth. Selling only donated items, each shop relies upon a team o f dedicated volunteers, some of whom have been ‘All Aboarders’ since the beginning. Most people who start volunteering are surprised to find it a completely different experience to that which they had expected. A long-time volunteer at the Hendon Shop, Sarah Bemiger, says: “I never knew how interesting working in a Charity Shop could be until I tried it. The other volunteers are my friends now, and we are constantly laughing at something. Plus, there’s the satisfaction of knowing we are helping such worthwhile causes.” For more details on donating to All Aboard, to arrange a collection, or to find out more about volunteering, please call the Head Office on: 0171 543 5404, or call into your local shop - find us in the Yellow Pages.

n n o BH G ELS by R abbi H a rv e y Belovski

he fun starts on Wednesday each week, when my remarkable wife Vicki has to remember to buy the bagels, smoked salmon and cream cheese for the following day’s Oxford Shiur. So far, due to her excellent organisation, she has not forgotten, and I have, thank G-d, just given the sixteenth Shiur of this academic year. With bagels and their fillings intact, at about eleven on each Thursday morning during the remarkably short Oxford term, I set out from Loughton to contend with the evils of the M25 and M40 to attempt to reach my destination well in time for the 1.05 start. It is a seventy-five mile journey, which can take anything from seventy minutes to two hours to negotiate. So far, heaven has been kind, and I have got there before the students on all but one occasion. But students are always late anyway.... The Shiur takes place at St. Peter’s College, in the centre of Oxford. It is not clear to me what St. Peter thinks of Torah being taught on his patch, but the alternatives (Trinity, Christ Church, etc.) are probably less palatable. As you have gathered by now, the bribe is a bagel lunch, which is offered free to the students who are prepared to attend the Shiur. It is well known that students can only be lured by one of two things - free food or free laundry. My wife felt that the former would be easier to manage. This has ensured that the attendance has remained high throughout the two terms - there have been twelve to fifteen at most of the Shiurim and one was attended by a record number of twenty-two (when there were not enough bagels). It is interesting and gratifying to note that while the numbers of observant students at Oxford has reduced significantly since my wife and I were there ten years ago, the Shiur attendance is considerably higher. This means that we are succeeding in reaching out to a good number of students who are not observant and who have had no previous experience of Torah texts.

I prepare a textual Shiur on the weekly Parashah, for which the sources are printed out and distributed. I have named the Shuir ‘A Taste of Text’ so as not to put off the uninitiated, but all of the sources are thoroughly explained. After the second Shiur, I was prevailed upon to provide a translation of the texts for those who find them hard to follow in the original and I now give two sheets stapled together, one in Hebrew, the other in English. I choose in tellectu ally challenging subjects, as I feel that it is vital that the level of presentation matches that of the material which they experience in their secular subjects. I try, where possible, to shatter childish illusions about familiar Biblical stories and to introduce the students to important and complex philosophical issues, while

I £ It is not clear to I me what St Peter I thinks of Torah I being taught on his I patch ..

basing all of this in the primary sources - the Midroshim and Rishonim. I have covered such varied subjects as the philosophy of the snake in the garden, concepts of Jewish punishment and monotheism, as well as mystical insights into the Cave of Machpelah and other places in Eretz Yisroel, Bris Milah, the Golden Calf, Tzitzis and Sha’atnez. Indeed, D.K., one of the students, recently commented after a Shiur, ‘I am beginning to think that my Cheder teacher lied to me about everything!’ It is hoped as well as providing an

opportunity for Torah learning for those who would probably not otherwise learn, that the Shiur will open new vistas of experience within Judaism for thinking, questioning students. The perception which so many intelligent adults have of Judaism is unfortunately so limited and anti-intellectual, that only a rigorous and consistent textual approach can serve to undermine that view. I hope very much that I have achieved this in some small way. Not only do the students appreciate and enjoy the Shiur (and occasionally laugh at some appalling jokes), but it is apparent from the questions which follow that it provides an opportunity for the participants to ask general questions about Judaism, especially aspects of it which trouble them in a non-judgemental environment. It seems that the effort of preparation and travel has been well worth it - there has been some follow up. Two of the students have visited us for Shabbos, and I receive e-mail questions about aspects of the Shiur and other general issues from one of them. I hope that more will visit in the summer months and that the Shiur will spawn more learning activities and a renaissance of Yiddishkeit among the students of Oxford. My profound thanks are due to Mr. Arnold Cohen and the Federation of Synagogues, who have contributed substantially towards the cost of running this Shiur. I am sure that their commitment to Kiruv in its various forms will bear fruit in due course. I would also like to express gratitude on behalf of the students, who have probably never thought who actually pays for their bagels! My thanks are also due to Rabbi Danny Kirsch of the J.L.E. and Mrs. Sarah Manning, who conceived the need for the Shiur and have been so instrumental in enabling and funding it. It only remains for me to express my hopes and Tefillos that the Shiur will grow in numbers and influence and continue to provide a Torah opportunity within a busy (?) student’s week!

MAKING YOVR SIMCHA A SIMCHA FOR EVERYONE by M artin D Stern

Dear Chaim, our twins’ Bar Mitzvah really showed how one can run a simcha without inconveniencing the regular mispallelim. Our shul just does not have the space for too many visitors so asking friends who live locally not to come was a great chessed. When some people make a simcha, they seem to ask the whole town to come and the place becomes unbearably crowded. I am sure if the fire officer were to turn up on such an occasion, he would close the shul down on safety grounds. It is right for those who daven in the big shuls which are empty most of the year to invite all their friends but in smaller bottei medrash like ours it is not really very clever. It was a mechaye that you managed not to make any hosofos even if that meant you did not get an aliyah yourself. It was particularly difficult that week with so many other chiyuvim so your selfsacrifice was even more appreciated. If only other people would also consider the rest of the tsibbur, why should they make their simcha at the expense of everyone else’s tsa 'arl At the reception your shver told me that he had insisted on not hav ing an aliyah for the same reason; at least your efforts on our behalf did not cause any friction in your family. Making your reception after minchah in your house was a brilliant idea. I al ways felt that kiddushim on shabbos morning raise too many problems. Do you remember the shabbos before last when there were three bar mitzvahs and four aufrufs? Some men did not get home till almost two o’clock; it was not fair on their poor wives who were cooped up with toddlers all that time. By the time they came home they had eaten so much that they could not manage to eat their shabbos seudah; what that does for sholem bay is I hate to think! Of course everyone is hungry after davenning but the way some men gorge themselves they probably are mechuyev to bench, though

I have not seen anyone do so. On the other hand, my wife tells me that most women hardly eat anything at a kiddush, so they may not be yotsei kiddush because they have not eaten a kezayis mezonos to make it bemokom se ’udah. At this time of year when shabbos goes out so late, I think people really enjoy the chance to have such a social gathering then. Similarly, in the winter, one could make a recep tion on motzo ’ei shabbos, which also avoids these problems; it also means that if one invites people who may not be shomer shabbos one does not have to worry that one might be putting a michshol lifnei iver. Everyone commented that your “at home’’ was really enjoyable; it goes to show that one does not have to make an over-elaborate affair. The way some peo ple go overboard with sim chas is incredible; it is as if they want to be that much more impressive than anyone else and are willing to go to any expense to do so.

mean by comparison with what has be come the norm in their social circle. Your simcha showed that it was pos sible for everyone to share your happy event without being forced to take out a second mortgage. Sometimes I wish that the rabbonim would put a limit on what is allowed but that has been tried in the past when they had greater control than nowadays and it never worked because the wealthy ignored their restrictions. The only sanction would be for them to refuse to attend a function that was over-lavish but it would be difficult to risk offending their most prominent ba’alei battim. The biggest expense is the seudah and I think that you were quite right to limit that to your immediate family. I only hope that you may set a new trend and break the escalating size and cost of simchos. Once this has been controlled it will be possible to put on a slightly more elabo rate reception and, like you did, invite the whole kehillah to participate. The extra cost will be comparatively small and, as

6 Some people make their son's bar mitzvah celebrations seem like a wedding .. .9 Some people make their son’s bar mitzvah celebrations seem like a wedding and when their daughter gets married, it might as well be the coronation. Of course everyone is entitled to do what they like with their money but the amount of food that simply gets thrown away is pure bal tashchis. That makes it very dif ficult for those who cannot really afford such ostentation yet do not want to seem

we saw at your twins’ bar mitzva, at a formal seudah one is ‘stuck’ at a table with people with whom one may have little in common. May you be zocheh to make may more such simchas together in your family in the future until the ultimate simcha of the coming of Mashiach. Your friend Moshe

A VIEW FROM TH OLD C IT Y 1*

by C hana M e ira Katz

ately we have been very busy preparing to go home for a visit to South A frica. Our main concern at the moment is to rent out our apartm ent. However, for some inexplicable reason, nobody is interested this year. Can you believe it? Who would want to pass up the opportunity to spend a Pesach in the Old City? From the feedback we were receiving, it appeared that people’s reluctance to come here had something to do with the media. Now I was really curious. I started sifting through newspapers, magazines, and the Internet, and slowly began to piece the puzzle together.

My reading gave way to a new dim ension, a Jerusalem I d id n ’t recognise. Angry Palestinians waiting for an opportunity to overthrow their cruel Israeli oppressors. Sinister black hatted Orthodox parasitic creatures silently taking over the country; the non-religious begging the government for protection, but the government have their hands full with the extreme right wing religious who refuse to give their homes to their Arab cousins. That’s just in Israel. On the borders, the Arabs are getting ready for nuclear war, etc etc. I tried to stem my rising hysteria and strode over to my cupboard to start

packing my bags. Suddenly I stopped. Wait a minute!? I know my Jerusalem, I live here for goodness sake! So how come 1 have been oblivious to this terrifying reality? I guess there must be two Jerusalems: the Jerusalem I know and love and the Jerusalem of the media. Please, don't accuse me of being naive and sheltered. I work in the centre of tow n, and the walk gives me plenty time everyday to explore the many faces and facets of Jerusalem. Would you like to come with me and see my Jerusalem? I leave my house around 8:15am each morning, and start my trek through the Arab Shuk. Usually, it’s a bustling hive

of activity, but at this early hour it is just beginning to wake up. The municipality workers are getting ready for the daily horde of tourists by washing the streets and collecting the rubbish.The soldiers doing guard duty on the corner are drinking their breakfast coffee and sharing a joke. A few shop owners have already opened their stores and are sweeping their doorsteps. A boisterous crowd of Israeli school children come bouncing down the alleyway, holding hands and laughing. At the front and the back are two security guards. I often bump into a friend or neighbour and we stop for a minute to chat. A tourist, eager to be on his way, asks us for directions. People often ask me if I am scared to walk through the shuk. After all, aren’t the Palestinians just waiting to obliterate us? Well, lets see. A few days ago I went to the local Arab mini-market as the Jewish one was already closed. An affluent looking American Jew was buying some miscellaneous groceries. He handed the cashier his Mastercard, but the machine refused to take it. Can you imagine the reaction of the people witnessing the scene? It’s an ARAB mini market, remember. “The machine must be broken!” declared one Arab. “Who doesn’t overcharge their card?” A Sephardic Jew chimed in. “You must have done too much shopping today, I’m sure it will be OK in the morning.” A kafiya clad bystander reassured. The owner let the man put it on credit, “It’s OK, I trust you.” Wow! What a story! However, it would never make the news, it’s not as sensational as teenage Arabs burning tires. But I know many stories like this, so I am not afraid. By now I am out of the shuk and on the way to Jaffa Gate, the nucleus of a circle that radiates a myriad of people into many directions. Israelis going to work, Arabs coming to work, tourists watching everyone at work, and the camel who works by sitting around all day. At the bus-stop, the distinct ethnic differences are accentuated. People collect into little groups as they wait for the bus. The schoolchildren, soldiers, Israeli and Arab housewives. Yet, when the bus finally arrives all differences are forgotten as everyone merges into one unit, desperate to get on. He who hesitates - gets squashed. There is an unwritten code of conduct for behaviour on the bus. Old people in 9

the front; young people in the back; men usually don’t sit next to women they don’t know; a pregnant woman must get a seat. Bus rides in Israel are more like family reunions. You can be sure that the person sitting next to you either a) knows you b) knows your next door neighbour or c) will make it their business to get to know you. Sometimes I get so involved in my conversation, I don’t realise that the driver is at my stop and is about to pull away. As I dash for the door, all the passengers chorus: “Nehag-REGAH!!” O f course, you have not had the complete bus ride experience unless you see a women trying to drag a baby carriage onto the bus and total strangers rush to help her. A bus ride in Israel is an opportunity to experience how, deep

pushing baby carriages, stroll down leisurely, eyeing the shop windows. This is Geulah-Meah Shearim, a world unto itself. The deeper you go, the more you discover a different world. It is unfortunate that this section of Jerusalem has been so badly portrayed by the media. I walk past a Yeshivah and stand transfixed listening to the beautiful sound o f hundreds of Yeshivah students learning Torah. Sadly, because this is not as sensational as people throwing stones at cars on Shabbos, it is a section of town people rarely see or appreciate. A group of Chinese tourists are staring at little children with shaved heads and thick paiyos. Each think the other an oddity, and they gaze at each other in fascinated wonder. And then, they move on. A few

vgroup of Chinese tourists are staring at little children with shaved heads and thick paiyos. Each thinks the other an o d d ity.. .9

down, all Israelis really do care about each other. So, please, don’t let the media convince you otherwise. I work in the centre of town in a very Yuppie area, where all the up and coming sit round discussing exactly what they are up to becoming. These are Israelis who are trying to be as American as possible. Shops and restaurants all boast Western names and its easy to forget you are in Jerusalem, until you hear everyone babbling in Ivrit. Minutes away however, you feel as if you have entered a totally different dimension of reality. Men in black hats and jackets are hurrying about with no time to waste - every minute is precious. Women wearing colourful kerchiefs and

blocks later, the world vanishes and I'm back in the bustling centre of town. By now I’ve arrived at work, yet there are so many different facets and faces of Jerusalem still left to explore. I wish I had time to give a more extensive tour. So, until we meet again, at least keep in mind that the media lives in its own Jerusalem. I won’t deny that we have problems (did I mention the cats?) There are differences and difficulties. Yet in spite of what ever the news tells you, life goes on here in Jerusalem. It is a city of dreams, hopes and aspirations. It is the city I love. Come visit and see for yourselves. (If you need accommo dation, we are still trying to rent out our place...)

ISRAEL IS THE ONLY COUNTRY IN THE WORLD WHERE . . . by A be Weiss

All the rooms in all public buildings have mezuzos on their door -posts.

The check-out girls in the superm arkets dress up for Purim.

When you greet the street cleaner in the morning, he may respond with a quotation from the Tanach or Siddur.

On the months with the major Jewish holidays, government pension cheques are sent out a week before the holiday, instead of the usual last week of the month. Governm ent em ployees receive a substantial advance on their salary the week before a holiday as well, to make holiday buying easier.

HAIFA 17

The sign on the hospital entrance reads: “Today, entry of kohanim is permitted.'’

A passer -b y on the street, hearing the call from a balcony for a “tenth man,” will go up to the apartment of mourners and complete the minyan.

Handicapped drivers have permanently assigned parking places in front of their homes.

TEL-AV1V

There are 12,000 doctors for a general population ot 4.5 million (the highest ratio in the world).

All the daily newspapers put out a special Purim edition with bogus news, and radio and TV news programmes often do the same.

When a family goes away for a holiday, they routinely turn over their keys to a neighbour who needs spare sleeping space for holiday guests.

IUSALEM.

There are over ten thousand synagogues.

Youngsters get up in the bus and give their seats to elderly, or pregnant passengers - and get yelled at by strangers if they don’t.

8EER-SHLBA

Bins ol bread and rolls, and of milk bags are deposited at dawn in front of closed grocery stores and restaurants - and no one touches them. (Unless someone needs his groceries early, in which case he takes what he needs, and send a child, after the store opens, to pay the bill.)

Trucks, buses, and ambulances are parked overnight in front of their drivers’ homes.

During the days preceding Pesach, visitors to public buildings are requested not to bring in any chametz.

Fathers of new -boms are granted paid leave from work; and if it’s a boy, they get the day of the bris off too. Framed copies of the Aseres Hadibros are posted on the walls of train passenger carriages. All Jewish holidays are national holidays. There is a supply of Tehillim books available for the families of patients in hospital waiting rooms, as well as in doctors' and dentists’ offices. In the only subway system [in Haifa], the doors that let passengers in and out are inscribed with the Torah’s commandment to rise before old age and to honour the elderly.

The remains of soldiers, uncovered by archaeologists, are given a proper Jewish military burial 2,000 years after they fell in battle. There are branch offices of banks in hospital lobbies. After office hours, mayors answer phone calls at home from regular citizens. Doctors, lawyers, and other professions also list their home phone numbers, and accept calls after hours with good cheer. The President and his wife hold open house, welcoming groups and individuals - over 5,000 in all - on the first day of chol hamoed, in their succah. Strangers stop you in the street at midday and tell you to put a hat on your childâ&#x20AC;&#x2122;s head - the sun is too strong. An invitation to a simcha automatically implies husband and wife, children, grandparents, and grandchildren - without reply cards. Most blond, blue -eyed kids are Jewish. Soldiers pore over tractates of the Talmud at the side of their Sherman tanks. Almost every home is a private hotel, with relatives and friends from all over the world dropping in through the year. The capital city has seventy names. Political parties set up their own banking networks some with international branches. Total strangers on the street, in buses, and in public places greet you with a hearty shalom aleichem! Before the high holidays, and on each erev rosh chodesh, special buses are scheduled by the bus companies to take people to cemeteries at the outskirts of their cities. Bank guards and street beggars read Tehillim as they sit. In the cities and rural settlements, the music that fills the air each weekday morning is the sweet sound of little

children shouting outside kindergartens in Hebrew.

their

in a park, or in a building lobby ... each wanting his little part in building the Land.

A man eating in a restaurant is asked to leave his meal and join a minyan in the kitchen - the cook has a yahrzeit.

Small neighbourhood grocers offer lower prices than the supermarkets.

There is an annual bible quiz for prison inmates.

Bible contests are held regularly in the armed forces.

All your neighbours are Jewish - as are your doctors, dentists, grocers, carpenters, plumbers and repairmen.

Bulletin boards in government offices list the daily times for mincha.

On a Sabbath or holiday, you realise that the baal -Shacharis was bom in Russia, the baal -Koreh in America, and the baal -M usaf in France. So many people who still live abroad, and even those who died there, have their names inscribed - on a wall, a door,

Civil servants, pensioners, and employees of many institutions receive gifts twice a year at work: before Rosh Hashana and before Pesach. [ â&#x20AC;&#x2DC;Israel is the Only Country in the World Where ..."is taken from the book To Dwell in the Palace, published by Feldheim Publishers Ltd]

Short Story

by M a rk Harris

was six years old when I first saw the old tramp at our family seder. It was the second night of the Pesach festival. After the fourth cup of wine had been poured, mum had left the table to open the front door. Dad began reciting the Shefoch Hamaf cha prayer from the Hagaddah. As Dad prayed for the downfall of our enemies, my Booba wrapped her arms around an ample body and turned towards the dining-room door. “Can’t you close the front door now, Helen ... the draught’s killing me.” She called with a pained expression. My Auntie Freda and Uncle Sam nodded their shivering agreement. I sat frozen to my chair, though not because of the rush of chilled air from the street. Dad interrupted his davenning: “I'm not finished yet, Helen!” he shouted, “Keep the door open.” Half the people around the table shook their heads disapprovingly, and hugged themselves with feeling. They were too absorbed in their own discomfiture to notice the fear etched on my face. “ Please hurry, Michael ...” my Zeider urged his son-inlaw, “We're perishing here!” Paul, my older brother by three years, mimicked my maternal grandfather’s East European accent. “Hurry up, Dad,” he echoed, “I'm perishing here! The tramp was standing opposite me, behind my B ooba's chair. He was wearing a grubby coat of dubious origin, the collar turned up against a scruffy grey beard; and a battered hat of indeterminate age, colour and design. He smiled at me and placed a finger upright against his closed and shrivelled lips. I pressed hard against the high seat-back, my eyes staring in disbelief, my mouth gaping open in amazement. Somehow, the room began to swim and I felt dizzy. Dad’s voice seemed to come from a great distance ... and then I heard the front door slam shut. It was like an explosion inside my head. I burst into tears and jumped up from my chair. Mum had just returned to her seat at the table, I fell on her, burying my head in her aproned lap.

“What’s the matter, darling?” Mum asked anxiously, lifting my head and planting a big, wet kiss on a flushed chubby cheek. “ H e’s tired,” offered Auntie Freda. Paul cried mischievously, “He’s drunk!” My Booba observed with concern, “Look how red his face is ... feel his forehead, Helen, he may have a temperature.” Slowly, I looked about the

room; and then over my m o th er’s shoulder to the door leading into the hall. The old tramp had vanished. I remember feeling confused that nobody else had witnessed the strange, transient and poorly dressed visitor. At least my extrovert brother, sitting next to me, ought to have seen the old man too. but if Paul had done so, he would have screamed his head off. 1 was too shy in company to ask my fifth question that seder night.

“Is he okay, Helen?” Dad asked, looking worried. I gazed directly at him; and he nodded in my direction. He must have seen something in my eyes, or in my expression, that he recognised fleetingly. At that moment, I experienced the odd sensation of being alone in the room with him. His forehead creased and he tilted his head slightly. I thought he was about to ask me som ething, something important, but he remained silent. Instead, he gave me a unique smile that I’ve never forgotten. “Can we get on with the service, Michael?” Uncle Sam muttered. “Time's marching on ... and the boy seems to be all right now.” Dad repeated, “Is he all right, Helen?” My mother nodded, but sat me firmly across her legs and gave me a breathtaking cuddle. “ H e's drunk, h e ’s drunk!” Paul shrieked. I reacted quickly but in a whisper, “No I'm not.” Mum brushed some wayward hair from my forehead with her hand. “He’s only had some grape juice,” she said. No! my brother insisted, “Look at Elijah's cup ...it's half empty!” Everyone looked. It was true. The level of wine in the large silver goblet, filled to the brim by my Dad earlier, was well down. “He’s drunk it!” Paul chimed smirking at me. “That's why he's got the collywobbles.” My Zeider winked at me. “Did you drink it?” he asked. I shook my head and began snivelling. Mum hugged me. Even at my then young age, I could recall a previous seder; and the debate, certainly light-hearted, about who around the table had imbibed surreptitiously from the bulbous shiny becher. I glanced again at my father for the support I knew somehow I'd get from him. He threw me a knowing smile. “No, he didn't drink from Elijah's cup,” Dad pronounced authoritatively, “But we all know who did, don't we?” he added with a singing chuckle. My mother, brother, Booba, Zeider, aunt and uncle burst out laughing.

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“Elijah!” they sang in unison. It was something of an annual ritual for them, though I wasn’t quite aware of that at the time. Of course, everyone thought that Dad had drunk from Elijah's cup during the unwitting diversion I'd created with my tearful outburst. You could always bank on a distraction of one kind or another at the Seder table. “Why is it called Elijah’s cup?” Paul asked Dad. “Haven’t I told you before?” Dad responded. “Well, I ’ve forgotten, Dad,” my brother groaned. “Tell me again ... please.” Uncle Sam threw my father an impatient look, but Dad nodded in Paul’s direction. “How many cups of wine does each adult drink on seder night, Paul?” Dad asked. My brother had to think for a while. “Four,” he replied finally, chuffed at knowing this was the correct answer. “That’s right,” Dad confirmed. “But at one time, the rabbis couldn’t agree whether a fifth cup of wine should be drunk ...” Paul interrupted, “Why was that?” Dad shook his head. “To tell you the truth, son, I don’t really know ... the rabbi's solution was to fill a fifth cup with wine, but not to drink it.” Everyone around the table, including Uncle Sam but excluding me, nodded wisely. “Over time, the fifth cup became dedicated to the prophet Elijah,” Dad continued. “He lived nearly 3,000 years ago. That’s why we name the fifth cup after him. According to our traditions, he never died. It’s said that he will herald the coming of Moshiach” I wanted to ask who Moshiach was, but I was too shy. Even though Paul looked as if he knew what Dad meant; I was sure he didn’t. “Tradition also has it,” Dad went on, “That Elijah will come on seder night. That’s why, after his cup is filled, Mummy opens the front door...” When I heard that, I felt so scared that I nearly fell off my mother’s lap. She grabbed me in time and clasped her hands tightly around my waist. “There’s a legend,” Dad continued, looking at me with a strange smile, “That Elijah will arrive dressed as a beggar on Seder night...” Paul intervened again, “Why’s that?” Uncle Sam looked like he was about to burst with impatience. “All these questions,” he grumbled to himself. There’s only supposed to be four.” Dad acknowledged the need to press

on and remarked finally, “It’s said, Paul, that he will take note how people react to him, to decide if we are ready for, and worthy of, Moshiach.” And when I heard that, and thought of the old tramp, I wet my pants.

# & *; Every second Seder night for the next seven years, I saw the old beggar. I was just as frightened on the second occasion as the first. But I didn't run to the comfort of my mother’s warm lap, and I didn't cry. I was seven years old and trying hard to be brave. Even so, Paul accused me again of being drunk; and after Mum had closed the front door, claimed he’d seen me drinking from Elijah’s cup. It wasn't true, of course. My Zeider died just before my eighth birthday. We were all heart-broken. Mum was pregnant at the time and nearly miscarried with the shock. My sister was named Sally for my Zeider, whose name was Solomon, though everyone called him Solly. The follow ing Pesach, the old beggar appeared again. I wasn’t frightened of him now. After all, he wasn’t going to hurt me, and he had a kindly smile. He couldn’t stay for long, a mere few minutes, but it was obvious that nobody, except me, could see him; though Dad always gave me a knowing glance as soon as he heard Mum close the front door. Each year, I felt I knew the old man better than the previous year. When Sally joined us at the seder table, sitting in her highchair between Mum and me, the old beggar danced with joy to see her. When the tramp visited, during the very short period between the opening and closing of the front door, I never revealed for one moment that he was present. Some years, Mum and Dad invited new guests, people I’d never seen before. Yet not one of them became remotely aware of my secret. It felt so good to be one up on Paul. Especially at Pesach following his Barmitzvah when he thought he was grown up, but didn’t act like one. I saw the old man for the last time the Pesach after my own Barmitzvah. When the third cup of wine had been drunk and the fourth poured, I asked Dad if I could open the front door. Sally was being sick; and Mum was occupied with her in the downstairs’cloakroom. Even before Dad had nodded assent, I ’d jum ped up excitedly and run into the hall. I opened the front door with a pounding heart. On

the doorstep was, to me, the now familiar old beggar, garbed in his usual tatty coat and nondescript headgear. “Welcome,” I said with a confidence that surprised me. “Who’s that?” Came a disembodied voice from the cloakroom. “ It’s only me, Mum,” I responded, chortling to myself. “I'm just opening the door for Elijah.” The old tramp crossed the threshold and stood a few feet from me in the hall. Unlike previous years, he appeared sad and unsmiling. Then, for the first time, he said something. I was only thirteen, but quite used to seeing him. I wasn’t at all afraid; but I was surprised that he spoke to me. He didn’t say much and, at first, I couldn’t comprehend what he was saying. I though he’d said, “Not wet,” which did not make much sense, unless he was referring to the dry night outside. “Pardon?” I queried politely. The old man drew closer to me and shook his head a few inches from my face. “Not yet,” he said quietly, but clearly now. “Not y e t...” With that, he smiled. It was such a deeply sorrowful smile that I almost wept. Then he went out into the street, turned and waved weakly at me. Finally, he disappeared into the night. “You can close the door now,” I heard Dad calling from the dining room. With an odd heaviness in my heart, and, at that time, only a semblance of understanding, I returned to the seder table. *J *J *J It all seems so long ago. I sit at the head of the seder table now. It’s the second night of the festival, and I’ve just poured the fourth cup of wine. I’m about to recite Hallel. There’s a strange, dream like quality about the room my wife, our young children, our guests. At this moment, everything appears so surreal. My wife moves, as if in slow motion, towards the hall and the front door. Now I can hear the door opening. There’s a rush of air, not unlike the slipstream of a train entering a long, dark tunnel. My six year old has a glazed, staring look in his eyes, like a startled rabbit caught in the night-time glare of a car’s headlights. Now his face crumples, he bursts into tears and I nod slowly in his direction ... Mark Harris is an active member o f Ilford Federation Synagogue. Mr Harris is the publicity officer fo r the Synagogue and a regular contributor fo r Essex Jewish News. • •

•

Edited by Elana Brown

Pesach Word Scramble Unscramble the following 6 words

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Now draw in each of the above items onto the seder plate below, in their correct places, and label them

Pesach Prize Competition Circle the odd one out. Then fill in the competition entry form to win a mystery prize!

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Please make sure you send us your entry form by the closing date for the competition, Monday 10th May 1999 to Pesach Prize Competition, Hamaor, Federation of Synagogues, 65 Watford Way, London NW4 3AQ. (Please write in BLOCK CAPITALS) THE ODD ONE OUT IS: NAME: ADDRESS TELEPHONE NUMBER: .................................................................................. AGE

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New Books from 6 Feldheim Publishers

THE HERITAGE HAGGADAH by Eliyahu Kitov he Pesach Haggadah is a beloved and classical Jewish work, and integral part of our treasured heritage. Over the centuries, an untold number of com m entaries have been

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L ID IN G O Z?y Chana Mantel ummer, 1945. Rav Shlomo Wolbe, representative of the Vaad HaHatzalah in Sweden, had spent the day travelling to the refugee camp in Doversdorp, where, he had been told, he would find survivors of the concentration camps. When he arrived in the heat of midday, he was readily granted permission to visit the camp and its residents. As he approached the dining room, he raised his hand to touch the door-post, searching for a mezuza. He did not find one, which told him a great deal about the nature of the camp. He stepped into the room. He wore a dark suit and hat, and had not only a beard, butpeyos as well: typical rabbinic garb, but an unusual sight in a room whose door-post lacked so basic a religious article as a mezuza. The girls were busily engaged in eating - and hiding - food, when one of them noticed the newcomer. “Look!” she cried “A Jew!" Heads shot up and eyes opened wide. It really was a Jew, just like before the war. Where could this Jew have come from? Hadn’t the Germans killed them all? The Rav’s eyes glistened with tears. What terrible sufferings these Jewish daughters must have endured! “Dear girls,” he said. “I thank G-d for the privilege of seeing so many Jewish daughters who were saved from the inferno.” Their tears, so close to the surface now, began to flow. At that very moment, Rav Wolbe decided: these girls are going to have a religious school with dormitory facilities, run in accordance with Jewish law and tradition. And indeed they did. On the Swedish island of Lidingo, the ‘Lidingo Family’ was born. Over one hundred girls had the privilege of being educated and rehabilitated in this oasis, in the midst of the terrible desolation faced by survivors. And wonder of wonders, today, the Lidingo girls are grandmothers, thank G-d, and they still are bound together like actual sisters. This fact alone attests to the unique nature of the school in Lidingo and the devotion of its teachers and staff.

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IN FULL BLOOM by Shoshana Schwartz rphaned in childhood, Gail is raised by relatives who cannot understand her constant and growing interest in religious observance and Jewish life. When she meets Esther, who becomes her teacher and opens a window onto Judaism for her, Gail blossoms. But will this drive a wedge between her and her family? Gail’s story is also the story of three

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FEDERATION SYNAGOGUES 65 Watford Way, London, NW4 3AQ. Tel: 0181-202 2263 Fax: 0181-203 0610

HONORARY OFFICERS

ADMINISTRATION & ACCOUNTS G. Coleman

President: A. J. Cohen Vice-Presidents: J. Gitlin

BURIAL SOCIETY Administrator: M. L. Stuart

Master J. Winegarten. Treasurers (Federation):

Tel: 0181-202 3903. Fax: 0181-203 0610 Out of hours answerphone: 0181-202 3903.

A. Finlay & G. Halibard Treasurers (Burial Society) H. Dony, N. Bruckheimer

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Emeritus Rav Rashi: Dayan M. Fisher. Rosh Beth Din: Dayan Y. Y. Lichtenstein

During the winter months both cemeteries are open daily, except Shabbos and Yomtov, from 9.00 am until dusk.

Dayanim: Dayan M. D. Elzas, Dayan B. Berkovits Registrar: Rabbi Sholom Zaiden

During British Summer Time gates are open until 5.00pm and during the month of Ellul until 6.00pm.

Enquiries to the Registrar, Tel: 0181-202 2263.

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CONSTITUENT SYNAGOGUES

AFFILIATED SYNAGOGUES

BEIS HAMEDRASEI 65 Watford Way, Hendon NW4 3AQ. Tel: 0181-202 2263. Rav: Dayan Y.Y. Lichtenstein. Hon Secretary: Z. Shenkin.

BEIS NADVORNA BETH HAMEDRASH. 45 Darenth Road N 16. Tel: 0181-806 2030. Rav: Rabbi M Leifer. Treas: Mr S Tessler. CONGREGATION OF JACOB SYNAGOGUE. 351/355 Commercial Road, El. Min: Rev M. Gingold. Secretary: P. da Costa. Tel 0181-809 4221.

CLAPTON FEDERATION SYNAGOGUE (Shaâ&#x20AC;&#x2122;are Shomayim). (Incorporating Yavneh Synagogue), 47 Lea Bridge Road. E5 9QB. Tel: 0181-806 4369. Secretary: W. Jacobs. Tel: 0181989 5211.

FIELDGATE STREET GREAT SYNAGOGUE. 41 Fieldgate Street, El. Tel: 0171-247 2644. Secretary: Mrs. D Jacobson. FINCHLEY ROAD SYNAGOGUE (Sassover), 4 Helenslea Avenue, NW11. Tel: 0181-455 4305. Rav: Rabbi S. Rubin.

CROYDON & DISTRICT SYNAGOGUE, The Almonds, 5 Shirley Oaks Road, Croydon, Surrey CR0 8YX. Tel: 0181662 0011. All correspondence to The Secretary: Mrs. S. Hanover, 2 Lynden Hyrst, Addiscombe Road, Croydon, CR0 SPD. Tel: 0181-655 4040.

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LOUGHTON, CHIGWELL & DISTRICT SYNAGOGUE. Borders Lane, Loughton, Essex, IG 10 3HT. Tel: 0181-508 0303. Min: Rev. J.D. Lorraine. Rav: Rabbi H Belovski. Secretary: Mrs M. Lewis. Tel: 0181-504 2248.

FINCHLEY CENTRAL SYNAGOGUE, 2 Redboume Avenue, N3 2BS. Tel: 0181-346 1892. Rav: Rabbi Z. Telsner. Secretary: M. Moller. Tel: 0181-203 2822.

MACHZIKEI HADASS SYNAGOGUE. Highfield Road, NW11. Rav: Rabbi C. Pearlman. Hon. Secretary: R. Shaw. Tel: 0181-204 1887.

ILFORD FEDERATION SYNAGOGUE. 14/16 Coventry Road, Ilford, Essex, IG1 4QR. Tel: 0181-554 5289 Secretary: Mrs. P. Hackner.

NEW WIMBLEDON & PUTNEY DISTRICT SYNAGOGUE. Secretary: J. Leigh. Tel 0181-788 0176. NOTTING HILL SYNAGOGUE. 206/208 Kensington Park Road, W 11. Min: Rabbi J Klein. Secretary: H. Lamb. Tel: 0181 -952 4354.

OHEL JACOB SYNAGOGUE (Ilford Beth Hamedrash), (Incorporating the Ilford Rabbinical College) 1st Floor, rear of 476/478 Cranbrook Road, Ilford. Essex IG2 2LE. Rav: Rabbi R. Godlewsky. Secretary: Mrs. R. Pressman. Tel: 0181-5504596.

SPRINGFIELD SYNAGOGUE, 202 Upper Clapton Road, E5. Tel: 0181-806 2377. Rav. Dayan I. Gukovitski. Secretary: L. Blackman. Tel: 01702 340 762. STAMFORD HILL BETH HAMEDRASH. 50 Clapton Common, E5 9AL. Rav: Dayan D. Grynhaus. Secretary: M. Chontow. Tel: 0181-800 5465.

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TOTTENHAM HEBREW CONGREGATION. 366a High Road, N 17 9HT. Tel: 0181 -808 4698. Minister: Rabbi S Lewis. Secretary: Dr. S.S. Cohen. Tel: 0181-368 4158.

SHOMREI HADATH SYNAGOGUE, 64 Burrard Road, Hampstead, London NW6 1DD. Tel: 0171-435 3766. Secretary: Mrs. J. Segal. Tel: 0171-431 0017.

WALTHAM FOREST HEBREW CONGREGATION. (Queens Road) 140 Boundary Road, E l7 Tel: 0181-507 0775. Minister Rabbi M Davis. Secretary: A Wolpert. Tel: 0181-509 0775.

SINAI SYNAGOGUE, 54 Woodstock Avenue, NW11 9RJ. Tel. 0181-455 6876. Rav: Rabbi B. Knopfler. Secretary: Mr E. Cohen.

WEST END GREAT SYNAGOGUE (Beth Hasepher & Soho), 32 Great Cumberland Place, W1H 7DJ. Tel: 0171-724 8121. Secretary: S.B. Levy.

WEST HACKNEY SYNAGOGUE AND MONTAGUE ROAD BETH HAMEDRASH, 233 Amhurst Road, E8 2BS. Chairman: I. Leigh Tel: 0181-550 9543.

YESHURUN SYNAGOGUE. Fernhurst Gardens, Stonegrove, Edgware, Middlesex HA8 7PH. Tel 0181 -952 5167. Rav: Dayan G. Lopian. Secretary: D. Cohen. Tel: 0181-952 3844.

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FEDERATION OF SYNAGOGUES KASHRUS BOARD Chairman: Mr. W. Ungar. Director of Kashrus: Dayan M. D. Elzas Thefollowing establishments are licensed by the Federation Kashrus Board and are under the Supervision of the Beth Din of the Federation of Synagogues: CA T E R E R S: PARK LANE HOTEL Piccadilly, London W1Y 8BX

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Answers to Pescich Word Scramble

Chairman: Mr Jonathan Winegarten Director o f Education: Rabbi Ronen Broder Loughton, Chigwell & District Hebrew Classes, Borders Lane, Loughton Headmaster: Rabbi H Belovski Tel: 0181 502 1263 Ilford Hebrew Classes, 16 Coventry Road, Ilford, Essex, 1G1 4QR Tel: 0181 518 5473 Yeshurun Hebrew Classes, Fernhurst Gardens, Edgware, Middlesex, HA8 7PH Headmistress: Mrs S Brackman Tel: 0181 951 0239

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