May 2023 Edition of The Christian Recorder

Historic Black Church Gets Land Returned from NHL Penguins Franchise

More than 60 years ago, the church was forced to relinquish its sanctuary to an urban renewal project that destroyed the core of an African American neighborhood. The church was compensated for a fraction of its value, according to the church.

Stacy M. Brown, NNPA Newswire Senior National Correspondent

In Pittsburgh’s Hill District, the historic black Bethel African Methodist Episcopal Church will return to its former location. More than 60 years ago, the church was forced to relinquish its sanctuary to an urban renewal project that destroyed the core of an African American neighborhood.

The church was compensated for

a fraction of its value, according to the church.

Now, the church has reached an agreement with the Pittsburgh Penguins, the NHL team that owns the development rights to the site adjacent to its current facility.

According to a report by The Grio, the Penguins have consented to allow the church to use a 1.5-acre

More Than a Palm Sunday

Gaborone Lesito

Sunday, 2 April 2023, saw Palm Sunday celebrated throughout the world. In South Africa, predominantly, we see congregations going around the neighbourhood waving palm leaves, singing, and praying for the people. These street marches, mainly led by the Allen Christian Evangelical League (ACEL), end up in churches with the Palm Sunday Worship commencing. Often, many unchurched people follow them to churches.

This year, however, we have seen the Nkosi Memorial African Methodist Episcopal Church in Tlhabane, M.M. Mokone Conference of the 19 th Episcopal District, do more than usual. Led by their pastor, the Rev.

New Bethel AME Jackson Hosts Congressmen James “Jim” Clyburn and Bennie Thompson at Men’s Day Program

Rev. Dr. Lorenzo Neal

The sanctuary was full on February 12, 2023, for the New Bethel African Methodist Episcopal Church of Jackson, Mississippi, where the Rev. Dr. Lorenzo T. Neal serves as pastor. The setting was the annual Men’s Day program, and the Honorable James Clyburn, assistant Democratic leader of the House of Representatives and representative of South Carolina’s Sixth Congressional District, along with

plot of land that the church plans to use for housing and other revenuegenerating development.

Kevin Acklin, president of business operations for the Penguins, stated that the organization is “recognizing our role here as a steward” of the property and its history.

Prior to 1967, the Penguins played in a former community arena, and now they play in a ...continued on p10

Sebego Zepahaniah Moremi, Nkosi Memorial AME Church members embarked on a pothole-fixing project and tree planting. These potholes result from a lack of road maintenance over a long period. Having been appointed to the church only five months ago, the Rev. Moremi wasted no time to ensure that the AME Church is not an armchair critic when it comes to the church being part of the community.

AME Pastor Wins Historic Election for Indianapolis City-County Council District

On May 2, 2023, the Reverend Doctor Carlos W. Perkins won the Democratic primary for Indianapolis City-County Council District Six. With all ballots counted, Dr. Perkins won 55 percent of the vote and is unopposed in the November general election. He will take office in 2024.

Keep Moving

Mr. Byron Washington, Columnist

If you grew up in church, at some point, you have sung the hymn “My Hope Is Built” (also known as “On Christ the Solid Rock I Stand”). In that hymn is the line, “…all other ground is sinking sand.” That line made much more sense to me a couple of months ago.

I live in the middle east and am surrounded by sand and desert areas. You can take adventures driving through the desert using ATVs and other vehicles. Driving on the sand can be fun and exciting unless you get stuck.

I was out with our church youth group and camped on the beach. One of the other chaperones had pulled their SUV up into the sand, and when he went to move it, you guessed it, he got stuck. Now the process of getting somebody unstuck can be simple or complex.

Sometimes you can rock the car or dig out the tires to create space and traction. But, in the worst case (which happened to the chaperone), we had to get one of the other trucks to pull him out of the sand.

Most people get stuck because they do not realize how deep the sand is, or they stop moving. You can drive along the sand with no problem, but if you stop moving, you may run into issues if you do not know what you are doing. I have a pretty large SUV, and I was not even that far into the sand when we were camping and almost got stuck because I am not used to driving on sand.

That said, we can glean two things from this conversation about sand and what the hymn writer wrote. I would first suggest that staying on solid ground is the better option unless there is a reason to trek across the sand. My brothers and sisters, we do not need to head out unnecessarily in the deserts of life when we can rest on the rock,

District Six encompasses Pike Township, and Dr. Perkins will be the first new councilor to represent that area since the 1990s.

Dr. Perkins is the pastor of Bethel Cathedral African Methodist Episcopal Church in Indianapolis and is the associate director of Engagement for the Lake Institute on Faith and Giving at Indiana University-Perdue University Indianapolis. He is the husband of the Reverend Doctor Carla Perkins, and they have two children: Jebron and Jamila. ❏ ❏ ❏

who is Christ Jesus. Ever since I have moved out here, I have been mindful of making sure, if nothing more, to keep two of my tires on solid ground so that I do not get stuck in the sand around me.

The second thing is when I have to drive on sand, I do not stop; I keep going. Our life is not always smooth paved roads. The road of life can be rocky, hilly, or even sandy. The key to getting across the sand and not getting stuck is to keep moving. Although where you are right now may not be as firm as you would like, do not panic. Take your time, and whatever you do, do not stop. If you stop, there is a risk that you will get stuck. Do not get stuck in this season. Keep going until you reach solid ground. ❏

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Dr. John Thomas III, Editor, The Christian Recorder

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Views expressed by the editor and/or other writers do not necessarily reflect the official views of the African Methodist Episcopal Church. The Christian Recorder welcomes letters from its readers on matters of general interest. Letters must be exclusive to The Christian Recorder and must be signed, including the writer’s home address and business telephone number. No defamatory, libelous or slanderous letters will be printed; and The Christian Recorder reserves the right to reject or edit any letter or article to conform to good taste, style and space requirements. Although we are unable to acknowledge those letters we cannot publish, we appreciate the interest and value the views of those who take the time to send us their comments. Letters intended for publication should be addressed to The Christian Recorder/Letters to the Editor, 900 13th Avenue South, Nashville, TN 37212. All photograph submissions are the property of The Christian Recorder and will not be returned.

...From AME Pastor p1

Responding to a Strange Situation in Life

Dr. Michael C. Carson, Columnist

You are watching a dark blue star-lit sky with the camera panning down to where you are in life, and a voice (in a Rod Serling dialect) speaks: “Portrait of a person in a strange place in life. Things are not as they should be. Offered for your consideration, you just might be traveling through your Twilight Zone.”

Sometimes you will enter a situation with no rhyme or reason. You are trying to make sense of your situation, but you cannot. You ask yourself: “How did I get into this situation, and how will/should I exit this situation?”

secures; He will [your] shield and portion be, As long as life endures.”

Whenever you dwell in the land unsure about what is going on in your life, please immediately begin to praise God! Praise God for your life. No matter what your situation in life, be it wonderful or in need of services, anytime is a great time to praise the Lord! Beloved, just begin praising God in advance for the answer that God will provide for you.

6Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving, let your requests be made known to God. 7And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7)

As the camera begins panning upward into a dark blue star-lit sky, there is a final commentary for today’s entry (again in Mr. Serling’s voice): “Be not dismayed whate’er betide, God will take care of you.” Despite what the situation looks

Transition

African Methodist Episcopal Church

Fifteenth Episcopal District

Angola Annual Conference

like, “please just hold on because your help is coming!” Just enter “The Praise Zone!”

Praising God displays to God your desire to trust God despite what is going on in your life.

I can hear Evangelist Catherine L. Carson proclaim, “God will honor and inhabit your praise!” (Psalm 22:3)

A final thought: Taking up residence in “The Praise Zone” is very intentional. For praise to work in your life, it takes a sincere belief that God wants to bless you. Remember intently the lyrics of “Amazing Grace:” “The Lord has promised good to [you]. His word [your] hope

The Psalmist invites us to: 1Make a joyful noise to the Lord, all the earth. 2Serve the Lord with gladness; come into his presence with singing. 3Know that the Lord is God. It is he who made us, and we are his; we are his people and the sheep of his pasture. 4Enter his gates with thanksgiving and his courts with praise. Give thanks to him; bless his name. 5For the Lord is good; his steadfast love endures forever and his faithfulness to all generations. (Psalm 100:1-5)

Not sure what is going on right now in your life? Respond to your situation by praising God. Just believe that God will take care of you.

I’m just saying!

Peace with justice and mercy, be blessed real good, attend worship, and families really do matter.

Dr. Carson can be contacted at refreshingcoach@gmail.com.

Cacuso and completed the I Level at the School of the I and II Levels in Cacuso.

In 1987 – Completed Level III at Colégio do Quéssua.

In 1989 – Contracted the matrimonial link with Dona Domingas Agostinho Francisco Sarmento.

1991 – To fulfill God’s imperative, “Go” is sent to Luanda. In the same year, he enrolled at the Instituto Medio de Saúde Siloé in Cazenga.

1993 – Worked as a primary education teacher in one of the schools in the municipality of Cazenga.

2008-2012 – Completed higher education at Óscar Ribas University in International Relations.

Bishop Silvester Scott Beaman, President of the 15 th Ward

Religious Life

Eulogy

Who can live and never see death? Who can escape the power of Sheol? Selah; for the wind passes over it, and it is gone, and its place knows it no more. Psalm 89:48; 103:16.

The words that make up this compliment are to be carefully thought out, not only mine but all of us present here, the church, friends, colleagues, and relatives of the Reverend Manuel Esteves Sarmento, son of Esteves Manuel Grilo and Maria Gaspar Sampaio, born March 22, 1971, born in Cacuso, Municipality of Cacuso, Province of Malanje.

He began his primary studies in 1977 at the Catholic Mission School in

The Reverend Sarmento, as he was affectionately treated, began his Christian life as a child, in the company of his parents, having been baptized in childhood.

At the age of 12, he joined the central choir of the United Methodist Church of Cacuso.

Due to his talent, dedication, and delivery, he was recommended by the Central Church of Cacuso to attend the theology course. In 1987 pastoral training began in Quéssua.

In 1990, as a student in defense of the church, he was arrested along with the Reverends Abílio Alberto Andrade, Manuel Mateus

An Appalling Silence: Our Greatest Enemy

Rev. Monica C. Jones, Ph.D., Contributing Writer

In his letter to the world from a Birmingham jail, Dr. Martin Luther King, Jr. made one of his most emphatic and critical statements to us. He stated that when we remain silent, we are doing just as much harm to our cause as our enemies. It is an “appalling silence” that makes us co-conspirators in an evil enterprise.

Week after week, month after month, we see guns taking the lives of innocent people, including our children. Meanwhile, greedy, bigoted politicians are sponsoring and passing laws not to strengthen anti-gun violence legislation but rather to promote increased access to assault weapons. For example, in Florida, the governor has signed legislation allow ing people to carry, without a license, a concealed weapon.

All over the country, legislation looms that prevents women from maintaining reproductive autonomy and health care. In many instances, these laws threaten the well-being of women in the midst of a crisis due to pregnancy complications. Unfortun ately, ignorance fuels these ill-advised political moves and the mostly male-sponsored commentary that appears to be dominating the debate.

Right now, the 45 th individual to occupy the White House is using his power and influence to encourage violence against those he dislikes or who dare to hold him accountable. This includes

positioning a picture of himself with a bat next to a black DA who is bringing him to justice. It includes predicting “death and destruction” upon the country.

What is our response? How often are we speaking out against these atrocities either in the press, in interviews, or directly to the people in the community? Preaching about the issues in the pulpit is a good thing, but it cannot be the only thing. We must go outside the walls of the church to combat any evil that threatens God’s people. If it means running for office, we should do it. If it means supporting, organizing, or establishing an advocacy group, we should do it. If it means leading an existing grassroots organization, such as the NAACP, we should do it. Otherwise, we leave it to other voices to advocate. Unfortunately, many of these voices will be at best ineffectual and at worst hate-filled. It will be the silence that Dr. Martin Luther King warned against all over again, and it will be appalling.

The Reverend Monica C. Jones, Ph.D., is the director of Christian Education Ministries and an associate minister at Big Bethel in Atlanta, Georgia.

Church ERISA Charges Dismissed, but Fiduciaries Newport, Symetra Still on the Hook

A FEDERAL JUDGE IN TENNESSEE DISMISSED MOST OF THE FIDUCIARY BREACH CLAIMS UNDER FEDERAL BENEFITS LAW IN MULTIDISTRICT LITIGATION.

Noah Zuss

The African Methodist Episcopal Church retirement plan and third-party administrators had federal ERISA charges from a class ac tion retirement complaint dismissed by a Tennessee federal judge’s ruling, but they still face state charges.

The court order on the defendants’ motions to dismiss the cons olidated amended complaint was granted, in part, and denied in part, by U.S. District Judge S. Thomas Anderson of the Western District of Tennessee’s Eastern Division.

The plaintiffs’ amended complaint alleged fiduciary breach charges against the AME Church’s Ministerial Retirement Annuity Plan ; plan administrators Newport Group Inc. and Symetra Life Insurance Co.; and Reverend Jerome Harris, the former executive director of the AME Church’s department of retirement services from 2000 until June 2021.

“The court holds that Symetra has not discharged its burden to show that plaintiffs lack the capacity to sue as representatives of the plan as a matter of Tennessee law and that the AMEC has not carried its burden to show why the Council of Bishops and the General Board lack the capacity to be sued as a matter of the law of corporations,” Anderson’s decision stated.

The lawsuit, brought by AME Church plan participants, alleged Harris mismanaged the plan and engaged in negligent conduct, to the detriment of the plan participants’ retirement assets, according to an amended complaint.

“Defendant Harris made a series of self-dealing, illegal, and/or risky investments without any oversight from the African Methodist Episcopal Church and its ministers,” the amended

complaint stated.

The parties were briefed on the legal issues in a February meeting when the court held a motion hearing with the parties’ counsel, according to the order.

The plaintiffs are current or retired clergy of the church. The lawsuit alleged claims under Tennessee law and “in the alternative,” claims under the Employee Retirement Income Security Act, against the denomination, church officials, the third-party service providers to the plan, and others, according to the order.

ERISA Claims Dismissed

Anderson dismissed the alleged fiduciary breach claims in the amended complaint brought under the Employee Retirement Income Security Act.

“The amended complaint fails to state any plausible ERISA claim (counts 11 through 17); its claim for breach of trust and misappropriation of trust assets in violation of the Tennessee Uniform Trust Code (count 2) against the AMEC Defendants, Newport, and Symetra; its fraudulent concealment (count 5) and fraudulent misrepresentation (count 6) claims against the AMEC Defendants and Newport; its breach of contract (count 7) and promissory estoppel (count 8) claims against the AMEC; and its claim for the intentional infliction of emotional distress (count 9) against the AMEC. Defendants’ Motions [to Dismiss] are GRANTED as to each of these claims,” wrote Anderson in the order.

Defendants Newport and Symetra argued for the lawsuit to be dismissed for failure to state a claim upon which relief can ...continued on p5

be granted and lack of jurisdiction, but Anderson disagreed.

The amended complaint alleged a proper basis for the court to exercise original jurisdiction over the class action under the federal Class Action Fairness Act of 2005 because the amount “in controversy” exceeds $5 million, the named plaintiffs are residents of several states, and “the AMEC is a Pennsylvania corporation with its principal place of business in Tennessee,” states the order.

The amended complaint alleged claims under ERISA, making it a civil action arising under the laws of the United States and establishing the court’s jurisdiction under 28 United States Code, Section 1332, Anderson adds.

“‘The district courts shall have original jurisdiction of all civil actions arising under the Constitution, laws, or treaties of the United States,’” the regulation states.

Anderson ruled that the District Court has proper subject matter jurisdiction over the case presented in the plaintiffs’ amended complaint and that the plaintiffs have alleged sufficient facts to demonstrate their Article III standing to bring this lawsuit.

“Therefore, Symetra’s motion to dismiss due to plaintiffs’ lack of

capacity to sue is DENIED,” he wrote.

The amended complaint alleged three claims under Tennessee law against Symetra: breach of fiduciary duty (count 1), breach of trust in violation of the Tennessee Uniform Trust Code (count 2), and negligence (count 3), and the court concluded the amended complaint makes plausible allegations to satisfy plaintiffs’ burden of pleading their Article III standing to bring these claims, states the order.

The judge also affirmed a breach of fiduciary duty on Count against Newport and Symetra under TN law. The court held that the amended complaint plausibly alleged Newport and Symetra were fiduciaries to the plan, and the claim can proceed in state court, Anderson ruled.

“On the merits of the claims alleged in the amended complaint, plaintiffs have stated plausible claims for breach of fiduciary duty (count 1) and negligence (count 3) against Newport and Symetra,” the order stated.

The violations alleged by plaintiffs against defendants AMEC, Newport, and Symetra were of the Tennessee Uniform Trust Code for breach of trust and misappropriation of Trust Funds, according to the order. The defendants argued for the court to dismiss all of the amended complaint’s claims for breach of trust

Crisis Management and the Church, Where Prayer Meets Preparation

Dr. Cathryn Stout, Contributing Writer

and misappropriation of trust funds, the order shows. “The court finds plaintiffs’ argument unpersuasive,” states the order and the defendants’ motion to dismiss is granted for Count 2.

The plaintiffs seek to represent a class defined as all U.S. participants in the African Methodist Episcopal Church Ministerial Retirement Annuity Plan and beneficiaries entitled to benefits as of January 1, 2021, under the African Methodist Episcopal Church Ministerial Retirement Annuity Plan, and all U.S. residents who are qualified employees of the AME Church who were not, but should have been, made participants or beneficiaries in the African Methodist Episcopal Church Ministerial Retirement Annuity Plan, according to the order. The class consists of more than 5,000 members, though the precise figure is unknown.

Dismissed ‘Without Prejudice’

The dismissed claims were ruled out by Anderson without prejudice, should the plaintiffs request a leave to amend, he wrote.

“The claims are hereby dismissed without prejudice to plaintiffs’ right to raise the same claims in a subsequent motion to amend their pleadings filed in accordance with Rule 7(b) and the [August 25, 2022] case management order previously

set by the Court,” Anderson stated. The initial complaints filed in several jurisdictions were consolidated in the U.S. District Court for the Western District of Tennessee in June 2022, and the plaintiffs filed an amended consolidated complaint in August 2022.

The primary suit is Reverend Charles R. Jackson et al. v. Newport Group, Inc; Symetra Financial Corporation; Reverend Dr. Jerome V. Harris; and African Methodist Episcopal Church et al.

The AME Church and Symetra did not return a request for comment on the litigation. An Ascensus spokesperson for Newport says the firm does not comment on litigation.

The plaintiffs are represented by Branstetter, Stranch & Jennings PLLC, of Nashville, Tennessee; attorneys from Wright & Schulte LLC, based in Vandalia, Ohio; and attorneys from Osborne & Francis Law Firm PLLC, based in Orlando, court documents show.

Newport is represented by attorneys from the Groom Law Group, based in Washington, D.C., and Burch, Porter & Johnson PLLC, based in Memphis, Tennessee. Symetra is represented by attorneys from Carlton Fields, PA, based in Washington, D.C. The AME Church is represented by attorneys from the Memphis, Tennessee office of Baker Donelson. ❏ ❏ ❏

CONFIDENT YET NAIVE, A YOUNG PASTOR RECENTLY TOLD ME, “I HOPE I NEVER NEED YOU.” WITH AN EQUALLY CONFIDENT LAUGH, I REPLIED, “OH, BUT YOU WILL.”

This friendly banter followed a deep dive into crisis management, a major component of my job as chief of communications for an urban school district. With 14,000 employees, every day, someone somewhere needs support.

This work of privately reassuring, publicly responding, and collectively resetting has evolved from a job to a ministry. However, it pains me to see that too few of our religious institutions have the people or plans to handle the inevitable crises that strike all organizations.

Every church, every seminary, and every faith-based organization needs crisis management plans on deck and crisis management expertise on staff or on-call because God commands us to both pray and prepare. Through Noah and Joseph, God gives us examples of

two prepared prophets who readied their communities to endure flood and famine, respectively. Those who are equipped endure. So likewise, we must strive to be both logistically and spiritually equipped because the inconvenient truth is that crises are part of the

life cycle of all organizations.

When it comes to the faith-based community, some barriers to crisis management planning are an unwavering belief in grace and mercy and unrealistic expectations of clergy. I am the continuous recipient of God’s grace and mercy, and yet I know that the Savior–who can do all things–does call on us to do some things.

Being a good steward of the positions and places God has entrusted to us means preparing for self-inflicted wounds and unprovoked attacks.

This could span from financial scandals to cyber hacks, from abuse claims to natural disasters.

Then, there are moments when an entire city is thrust into the national spotlight, as we Memphians experienced following the death of Tyre Nichols and the statehouse battles of Justin Pearson. Churches committed to social justice should be poised to respond and pivot quickly. Having strategies and a vetted advisor to guide a faith ...continued on p6

...From Church ERISA p4

community through such situations makes it easier to navigate these intense moments when they arrive.

When called upon, my first role is to listen and reassure. Then, I set expectations of what to anticipate in the hours or days ahead. Then, when hearts and minds are ready, I scenario plan, walking through options one by one and the outcome that each could achieve. Together, we strategize a path that aligns with the institution’s values.

Execution is easier when plans are already in place because I can simply evaluate and adjust instead of starting from scratch. Three key plans that all faith-based

organizations should have on deck are a key person succession and sabbatical plan, a substitute space plan, and a city crisis response plan.

Succession and sabbatical plans allow leaders to retire, resign, or simply recharge with less guilt because they know that proper plans are in place to guide the organization through the interim period. A substitute space plan identifies a temporary sanctuary or office space if an organization is without access to its main space for a prolonged period. Mutual aid agreements between churches and nonprofits can be tremendously helpful in these situations.

Finally, a city crisis response plan helps a faith leader shift her thinking

from her roll to her role. It raises the question, how should we reply when our neighbors are in need or when the social justice frontline is at our front door? While the response will be incident-specific, having these what-if conversations now helps an organization develop a philosophical framework. And these shouldn’t be one-time conversations. Reviewing all plans quarterly or biannually with your crisis team and crisis management specialist creates space for revision and, more importantly, reflection.

In the faith community, some may feel that crisis management is the sole duty of the pastor, the seminary dean, or the nonprofit director.

Still, just as spiritual leaders seek legal or financial advice, they must also have the freedom to seek crisis management support without shame. Leaders feel constant pressure to exude calm and strength for those in their care; recognizing their need for additional support during a crisis affirms their humanity.

I’ve witnessed that even God’s most anointed servants need a thought partner and a safe place to process before they can persevere. Clergy and lay leaders are many things, but they are neither infallible nor inexhaustible, which is why all faith leaders must keep Jesus on the main line and the crisis manager on line two.

Dr. Cathryn Stout is a scholar of American cultural history and chief of Communications and Broadcast Services for Memphis-Shelby County Schools. She is pursuing a Master of Divinity at the Interdenominational Theological Center.

The First 18th Episcopal District Lay Convention

Rev. Solomon J. G. Nxumalo, Retired Presiding Elder

THE THEME OF THE CONVENTION WAS COMMIT, TRUST, AND ACT [PSALM 37:5 AND PROVERB 16:3]

The 18 th Episcopal District Lay Convention 2023, was held from 3 rd to 4 th March 2023 at Emanuel African Methodist Episcopal Church-Lesotho. The Convention was blessed by the presence of the presiding prelate of the 18 th District, who attended virtually, Connectional Lay Organisation (CLO) president, Bro. Makiti, Bro. Sisilane, president of the 15 th District, Lay Organisation of Africa Development Initiative (LOADI) chair, Sis. Nomathemba Khoza, and quite a number of the clergy who joined the Convention.

On the 3 rd March 2023, the Lay Convention opened on a high note

with Episcopal Lay Organisation (ELO) president, Bro. Keiponye Phillip Tlhage, calling the meeting to order. When the roll had been called, and the Convention rules and protocols were established, the Convention was then organized. The ELO president made his remarks and acknowledged the guests of the Convention. Bro. Abednigo Matikane Makiti, CLO, invited Bishop Francine A. Brookins, Esq., presiding prelate of the 18 th Episcopal District of the AME Church, to address the Convention. The Bishop addressed the Convention virtually. The Convention expressed its love and

gratitude for her taking time from her very busy schedule to address the Convention.

Annual Conference reports were presented by each Annual Conference Lay Organisation, except Eswatini and Mozambique. Though the two did not attend, they sent their reports. Members of the Convention were given a chance to ask questions from the reports presented.

In the afternoon, there was training on Parliamentary Procedure, Know Your Church, and a presentation of the Interim Financial Statement and a Credentials Report. After training, the Convention adjourned, and got ready for the Evening Worship Service. The Rev.

Napo Mofo preached a moving sermon in that service. This concluded on the first day of the Convention.

On Day 2, there were LOADI issues, Credentials Committee Reports, and the election of delegates to the Lay Biennial meeting. There was the Memorial Service and the Hour of Power whose preacher was the Rev. Tumelo Kholoane. After the Memorial Service, the treasurer presented a full report to the Convention. Before the Episcopal president made his closing remarks, the Convention decided on the date of the next Convention. Then the president led the Lay Benediction and the Convention adjourned.

Renters of Color Pay Higher Application Fees, Security Deposits

Zillow Research

Zillow just released a new report which found black, Latinx, and Asian American Pacific Islander (AAPI) renters are more likely to report paying higher upfront costs to secure a rental.

Key highlights:

❖ Black, Latinx, and AAPI renters report paying application fees  43% higher than those paid by white renters

❖ Black and Latinx renters are  nearly twice as likely  to report submitting 5+ applications

❖ 30% of AAPI renters report  paying at least $1,000 for a security deposit compared to 17% of white renters

❖ Zillow’s online application process allows renters to apply to as many participating properties on Zillow as they’d like for 30 days for a flat fee. This could

...continued on p7

save the typical renter applying to three or more participating properties  more than $100

April is Fair Housing Month, so Zillow will be publishing more research throughout the month that highlights disparities in housing. You can also see what Zillow is doing to help address these issues at zillow.com.

Renters of Color Pay Higher Upfront Costs

Higher security deposits and more application fees add to an already stressful and pricey renting experience.

❖ Black, Latinx, and Asian American Pacific Islander renters report paying application fees that are 43% higher than those paid by white renters.

❖ 30% of Asian American Pacific Islander renters report paying at least $1,000 for a security deposit compared to 17% of white renters.

❖ Zillow allows renters to apply for an unlimited number of participating rentals for 30 days for a flat fee.

SEATTLE, April 6, 2023  – It’s more difficult than ever to afford a rental after prices skyrocketed during the pandemic. With affordability as tight as it is, the upfront costs for renting are a major burden that could put the cost of moving to a new rental out of reach. Renters of color are more likely to report paying these upfront costs, and oftentimes, the fees are higher.

According to Zillow’s Consumer Housing Trends Report, the typical black, Latinx, and Asian American Pacific Islander (AAPI) renter all reported spending $50 per rental application, while white renters reported paying $35. In addition to the higher amount spent, black and Latinx renters were nearly twice as likely to report submitting five applications or more before securing a rental. (Thirty-eight percent of black and Latinx renters report submitting five or more

applications, compared to 21% of white renters.)

“Monthly rent prices are nearly the highest they’ve ever been, and unfortunately for so many people, finding a place to rent comes at an even higher cost,” said Manny Garcia, a population scientist at Zillow. “We so often hear about the benefits of renting and the flexibility it offers, but disparities persist, and many renters of color aren’t granted the same mobility as others because of higher upfront costs.”

Renters looking to lower the cost of application fees may have options. Zillow offers renters an online application process that provides renters with a single form they can use to apply to as many participating properties on Zillow as they would like over a 30day period for a flat fee.

Zillow data indicates that the average renter who used Zillow applications in 2022 applied for at least three rentals. Considering the median application fee is $50 for renters who report paying one, Zillow’s application process could save the typical renter applying to three or more participating properties more than $100. Additionally, our universal application feature offers just a “soft” credit pull, protecting renters from having their credit score impacted by applying for an apartment.

Application fees are not the only upfront costs to consider. Once a rental is secured, nearly all renters (85%) report putting down a security deposit. In 2022, the typical security deposit reported was between $500 and $999. This

means that for renters who are already struggling financially, such as the 38% who said they couldn’t afford an unexpected expense of $1,000 in 2021, security deposits could be a significant obstacle to signing a new lease.

The burden is often greater for renters of color,

who are more likely to report paying a more expensive security deposit: 39% of Latinx and 43% of AAPI renters paid at least $500 for their deposit, and 22% of Latinx and 30% of AAPI renters paid at least $1,000.

Given these affordability constraints, it’s especially important for renters to be aware of their rights in the communities where they are searching. Zillow rental listings display available local legal protections, including source of income and LGBTQ+ anti-discrimination laws. While source of income protections do not currently exist in all 50 states, Zillow believes families who depend on alternative sources of income, including housing choice vouchers, should be able to secure a comfortable home free from discrimination. Zillow strongly supports efforts to expand these protections nationwide.

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The Truth Is the Light

Rev. Dr. Charles R. Watkins, Jr., Columnist

God loves us in spite of our faults. Knowing we are loved ought to make us more loving. John is trying to get us to understand the concept of agape love. In other words, God’s unconditional love for us is the same love we should express toward each other. Yes, it is love that goes against our carnal nature, which compels us to love

only those who love us. In fact, it is the kind of love that says, “Love your enemies” and “Pray for those who despitefully use you.”

We are called to express agape love in challenging moments. We are encouraged to show an extra ounce of patience, sometimes speaking less and listening and loving more. Agape love calls us to a point when we might share more. Or, in our vengeful moments, agape love challenges us not to use it.

We will not know agape love unless we also know how to forgive. Agape love and forgiveness have to go together. The older saints remind us that it is near impossible to live in this world without getting bitten by one of Satan’s snakes. They warn us that “Hellhounds” are everywhere, riding the backs of the saved and the unsaved. The truth is if we are unable to return hate with love, we will soon find ourselves little more than a bitter wretch of a man or woman. We would rather be known for displaying the fruit of the Spirit, love, joy, peace, longsuffering,

gentleness, goodness, and faith. We would rather be like Christ!

In our text, we find John masterfully unraveling the truth of our salvation. John reminds us that the magnificent God we serve expressed his love for us through the gift of Jesus Christ. He admonishes that we are to respond to that love by loving others. Later on, we find John expressing it in another way, saying to us, “Beloved, let us love one another: for love is of God; and everyone that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.”

Based on Biblical Text: 1 John 3:18: Little children, let us love not in word or speech but in deed and truth. God speaking through the “love” disciple John, says, “Little children, let us love not in word or speech but in deed and truth.” Because John is so loving, his recorded words ring so sweetly. What John is trying to teach us is quite simple. He admonishes that if we say the blood of Christ has truly transformed us, the evidence of our transformation should manifest in how we treat our brothers and sisters. In other words, our transformed life ought to be a clear demonstration of love and compassion. From the beginning, God has challenged us to “love one another.” However, the truth is that we often find the untransformed attitude still prevalent. We are quick to judge, quick to condemn, and even quicker, it seems sometimes not to forgive. It appears that in too many instances, we exhibit, “I am not my brother’s keeper!” As a result, what should be a continuous and spontaneous love for each other sometimes appears not continuous or spontaneous. The love that identifies us as Christian needs to be pulled out of us as we must constantly be reminded that we should be putting the feelings of others ahead of our own.

We must understand that God is not happy when a person claims to be a Christian but is unloving. The text puts us on notice that salvation and hatred do not mix. We cannot love Christ and hate our brother.

In other words, if we make a claim, we should back it up. God tells us that it does no good just to tell him we love him; we should show him. Truly, actions speak louder than

words. Don’t try to tell God we are a Christian. Show him! A Christian is validated by the quality of their character.

The questions for us to ponder are simple. How do we handle life’s abuses? Are we forgiving? Are we patient? Are we considerate of others’ feelings? Can the Lord depend on us to hold our tongue and express his love in deed and truth? Are we a true Christian?

If we say we have truly been transformed by the blood of Christ, the evidence of our transformation should manifest itself. Christ has forgiven us; we should surely forgive others. Christ has shown us mercy; we should, in turn, show it to others. God has been patient with us. The evidence of our transformation is that we are patient with others. God has blessed us to be a blessing to others. The Reverend Dr. Charles R. Watkins, Jr., is the pastor of James Chapel African Methodist Episcopal Church in Charleston, South Carolina.

Instead, the church moved from the comfort of the pulpit to the stre ets. Present was the Rev. Lekubela Simon Moobi, presiding elder of the Ga-Rankuwa District, who came not as a spectator but as a worker. This sterling work was witnessed and reported by the Herald Newspaper based in Rustenburg. The Rev. Moremi is grateful to Bishop Ronnie Elijah Brailsford for the 19 th Episcopal District’s four core principles: “Go to the people, Love the people, Serve the people, and Empower the people,” as well as Presiding Elder Mexico, who emphasises these four core principles during the quarterly conferences. These four core principles are what the Nkosi Memorial AME Church is built on, so their holy week was held at members’ homes rather than in the sanctuary to revitalise class meetings. ❏ ❏ ❏

...From More Than p1

newer arena nearby.

According to historians, the Hill District was a center of black culture in the 20 th century, renowned for its jazz clubs and other cultural landmarks depicted in many of acclaimed playwright August Wilson’s works.

Bethel AME played an important role in that community. Founded in 1808, Bethel is regarded as Pittsburgh’s oldest black church. From its inception, it was involved in infant education and civil rights.

It opened a large brick church with rounded arches and a prominent tower in 1906 in the Lower Hill District, home to 3,000 members at its zenith.

In the 1950s, the Pittsburgh Urban Redevelopment Authority declared a large portion of Lower Hill derelict.

It oversaw the demolition of approximately 1,300 structures on 95 acres, displacing more than 8,000 individuals, more than 400 businesses, and numerous places of worship. Bethel congregants stated that the predominantly white Catholic church was not, however, demolished. Bethel’s leaders unsuccessfully battled the church’s demolition, ultimately receiving $240,000 for a $745,000 property.

The pastor of Bethel, the Rev. Dale Snyder, told The Grio , “This is a model for how we can heal the broken realities of America.”

The church intends to construct housing, a daycare center, and other potential commercial developments on the property.

The Rev. Prudence Harris, associate pastor, and lifelong Bethel member,

Goldsboro Members

stated that she was five years old when she and her parents witnessed the deconstruction of the previous sanctuary. The agreement was reached after years of public requests and protests by the church.

It is a microcosm of a larger conflict over the legacy of the 1950s project, in which black community leaders have long sought redress from Pittsburgh’s political, business, and athletic elites.

The Penguins hope that the agreement and the extensive efforts to redevelop the site can serve as a model for other U.S. cities with similar urban renewal scars from the mid-20 th century.

“I have never been a devotee of hockey”; however, AME Third District presiding prelate, Bishop Errenous McLoud, Jr., thanked the Penguins for “turning him into a hockey fan” during a news conference on the site Bethel is acquiring. He stated that this agreement “could and should serve as a model for reparations worldwide.”

The accord is a component of broader efforts to collaborate with Hill District residents to restore the neighborhood’s former connections to downtown.

All of the main parties, including the city, county, and two public authorities, agreed to include Hill District stakeholders in a plan in 2014.

Church leaders stated, “While the agreement is a step toward reparations for the historic black church and the Hill District, there is still a long way to go in addressing the damage caused in the middle of the 20th century.”

https://sdvoice.info/historic-black-church-gets-land-returned-from-nhlpenguins-franchise/ ❏ ❏ ❏

Greetings from New St. John African Methodist Episcopal Church in Goldsboro, North Carolina. We are honored and pleased to share our two oldest members with you. They were awarded gifts and recognized by our pastor, the Rev. James Sheares, during our Men and Women’s Day Service on March 26, 2023.

Ms. Robena McLean Payton grew up in Goldsboro, North Carolina. She earned an Associate Degree in education and, in 1966, became a proud member of the Alpha Kappa Alpha Sorority, Inc. She retired after 37 successful years as an elementary school teacher. During her career, she held many positions in administrative and managerial occupations.

Ms. Robena has a fine eye for fashion and loves getting dressed up when coming to church. Before her health declined, causing loss of eyesight, she loved reading God’s word and taking notes in her Bible. In addition to her diligence as a member of the Steward Board, Ms. Robena served as the musician for the church, a member of the Women’s Missionary Society, pastor’s aide, and the senior choir. She is also a class leader and was honored by the North Carolina Annual Conference. Her family consists of Crystal Mclean Ferrell, Alveroda T. Payton, Mary Payton, and Alveroda M. Payton, Jr. Ms. Robena loves the Lord, loves people, loves to give her time, loves to sing, and loves her church, and paying tithes.

Mr. William L. Kates is an 89-year-old retiree and widower born in North Carolina and a product of Goldsboro, North Carolina schools. During his early adult years, he relocated to Maryland and worked for the Marriott Corporation, where he met his wife, Charlotte D. Kates (Chambers). From their marriage came five children: Priscilla, Andrienne, Angela, Renee, and William, Jr.; 10 grandchildren; and 15 great-grandchildren. Later in life, Mr. Kates returned to Goldsboro, North Carolina, where he could be close to his aunt, Sudie Kates. Out of the love of his wife, he joined New St. John AME Church, where he is still an active member. He has one sister, Carolyn Kates; a devoted cousin, Helen Kates; and a host of nieces and nephews.

When not attending church, you can usually find him relaxing on his deck, tinkering in his shed, driving to Dee’s Diner for breakfast, or browsing at Lowe’s Home Improvement. He is still very young at heart, and when asked, he will tell you he “isn’t old.” ❏ ❏ ❏

...From Historic Black p1

the Honorable Bennie Thompson of Mississippi’s Second District, graced the pu lpit. The theme for the annual program was “Preparing Leaders for Today and Tomorrow.” The Rev. George W. Tyler, presiding elder, retired, was the program chairperson and worship leader. Local elected officials across Mississippi were present, including several state representatives, state senators, and United States District Judge Carlton Reeves. The program included special musical guests, and Pastor Neal gave a moment in black history honoring Bishops Richard Allen, Daniel Alexander Payne, Henry McNeal Turner, and Frederick Douglass. In addition, the Presiding Elder presented Congressman Bennie Thompson with full bravado for his accomplishments and his relationship with New Bethel and the community.

Congressman Thompson began his introduction of Congressman Clyburn with a recollection of their journey together in the House of Representatives. He commended Clyburn’s work for the citizens of South Carolina and the country. He listed the many commendations Clyburn has received since being elected. He also highlighted how during the 2020 Democratic presidential primary, it was Clyburn who first endorsed Joe Biden and how his influence during the South Carolina primary gave Biden the win needed to garner the presidential nomination and eventual election as president of the United States. Thompson then shared how he reminded Clyburn to respond to Pastor Lorenzo Neal’s request for Men’s Day speaker as a favor to his friend. After Thompson’s introduction, Brother Ray Magee gave a rousing musical selection setting the stage for Congressman Clyburn’s message.

Congressman Clyburn began his message by recalling the story of having Congressman Thompson speak at a Martin Luther King, Jr. event in his district, where he was again reminded to accept the invitation to New Bethel as a favor to his friend. After the lighthearted words, Clyburn began addressing the historical relevance of the Men’s Day program, referring to the birth of AME founding Bishop Richard Allen and Allen’s work of liberation for blacks during a time when the entire country was beginning. He continued by addressing the immediate condition of black Americans.

He offered steps to continue improving the lot of blacks in communities like Jackson and other urban areas across the country. Clyburn reminded the audience of the many attempts in the country to repress votes and

social changes that negatively impact the church and communities. Clyburn emphasized the need for black men to raise boys into leaders while deploring the violence against young black men and women by themselves and others. He encouraged local elected officials to promote and pass liberating legislation that does not infringe on the basic rights and needs of the people. Clyburn’s message was more akin to a preacher giving a sermon than a congressman making a speech.

The program concluded with remarks from Presiding Elder Tyler, Dr. Neal, and Bishop Stafford Wicker and presentations of plaques to both congressmen by Bishop Wicker on behalf of the men of New Bethel.

Photo Credit-Kevin Bradley, Freelance photographer with The Jackson Advocate

Resurrection Promise

Rev. Dr. Versey Williams, Contributing Writer

“It Is Finished”; To Empower Us …Luke 23:24-47

The promise of eternal life is more than a death experience. We tend to think that heaven is above and hell is below. Reflecting on the word–Immanuel, “God with us,” spoken on the historical Good Friday, heaven is like paradise. Immanuel promised the repentant thief he would be with him in a place free from all they were experiencing on that dreadful day. There wasn’t enough time for the repentant thief to turn his life around. Like Immanuel, but not as violent and cruel as Immanuel’s torture, both would die in front of some of the people who, at the beginning of the week, were excited to witness Immanuel’s entrance to Jerusalem.

Good Friday is a hindsight 20/20 experience, meaning it is easier to assess and evaluate the crucifixion and resurrection when we are looking back on Jesus’ experience than when we are reading about Calvary for the first time.

Heaven and paradise are both symbolic of better, more tranquil, and perfect times as well as physical places that remain somewhat

mysterious but nonetheless promised to us. Learning from some of my patients, as they approached death, they told me about the “light,” hearing God’s voice, and feelings of peacefulness beyond what they could describe. They wished they could have finished dying. God, including in the person of Jesus, is the God of the living and the dead.

Jesus is the epitome of a warrior. Expressions of God warring against evil and empowering us while living were offered through the lens of seven preachers at Vernon Chapel African Methodist Episcopal Church, Detroit, Michigan, where the Rev. Sharinese Jackson is pastor. They reminded listeners that God’s salvation is meant to empower us as we navigate and counter the impacts of evil lived out through people and systematically entrenched in society. Life can be hell, which is why Jesus commands us to trust and seek his guidance in every aspect of our life. Sometimes we also make choices to our demise or detriment while believing God is behind the catastrophe. Even so, God’s wisdom, mercy, and grace are always present on our behalf. We must make the connection between Jesus’ last words on Calvary (Luke 23:24-47) and Colossians 2:10-16. Jesus’ torture and murder rendered him no less God.

Business Advice: Do You Own You?

Teri Williams, President and Owner of OneUnited Bank

The first question we ask in 2023 is, “Do you own you?”

As the largest black-owned bank in America and the first black-owned digital bank, OneUnited wants to ensure our community owns the brands we build. But unfortunately, we often do not take the necessary steps to secure the ownership of our name. Let us say you have a great business with a great name, but do you own it? And what does “owning” mean?

Here are three steps you can take to secure your business ownership rights:

Search your name

Trademark law prevents a business from using a name likely to be confused with the name of a competing business. If you choose a business name that is too similar to a competitor’s name, you might find yourself accused of violating the competitor’s legal rights (called “trademark infringement” or “unfair competition”), and you could be forced to change your business name and possibly pay monetary damages.

Front: Rev. Aleta Scales; Second row L-R: Rev. Patricia Coleman-Burns, Rev. Sharinese Jackson, pastor of Veron Chapel, Detroit, MI, Rev. Faith Mugala, Rev. Kay Porter; Third row L-R: Rev. Versey Williams, Rev. Eric Tucker and Rev. Robert Blake *Not pictured, Rev. Ray Hinds

Evil thought its plan had worked, but God was working our redemptive plan.

God is absolute spirit, sovereignly supreme over all matters pertaining to life and death. As God’s image bearers, with our beautiful skin colors, we inherit absolute God’s finite attributes; we are spirit and human. God empowers us with the same spiritual power that raised Jesus. We have the stamina and courage to transform generational curses and self-defeating behaviors. You have better options (John 10). Whatever you are facing, be encouraged and stay the course with God; do not lose hope! Calvary was for us! Expect and embrace God’s provisions. Salvation belongs to you and me. ❏

So, do some digging to avoid the wrong name choice. First, type your business name into Google to see whether someone else uses a similar name to market similar products or services. If you find that your name (or a very similar name) is already being used, you must choose another one.

Second, search for federally registered trademarks using the free trademark database of the United States Patent & Trademark Office (or USPTO).

Finally, check with your city/county/state clerk’s office to see whether your desired name is already on the list of fictitious or assumed business names in your community. These names are usually unregistered trademarks of very small companies. If you find that your chosen name (or a very similar name) is listed on a local fictitious or assumed name register, you should not use it. If you are organizing your business as a corporation, LLC, or limited partnership, check to ensure your name

Rev.Dr.Patricia Coleman-Burns FirstFarmingtonHills

is not the same as an existing corporation, LLC, or limited partnership in your state. Then, contact your state filing office to find out how to search its name database. If your proposed name (or a similar one) shows up in your state’s database, you must choose another.

Register your domain name

The easiest way to check if a domain name is available is at one of the dozens of online companies that have been approved to register domain names. A listing of these registrars can be accessed at the ICANN website (icann.org). An example of a domain name register is Network Solutions.

You can go to Network Solutions (networksolutions.com) and key in the name you want to use. If your domain name is available, buy it immediately! The cost is relatively low for you to own your domain name.

If your domain name is unavailable, see if the website is currently in use. If it is, you will not be able to use the name. If not, the owner may be willing to sell you the domain name for prices that range from a few hundred dollars to many thousands of dollars, depending on the name. You can typically locate information about the owner of the domain name by using

The Power of Dreaming Out Loud 1

Concerning the reality, relevance, and real power of dreams, former first lady of the United States, Eleanor Roosevelt, once said: “The future belongs to those who believe in the beauty of their dreams.” Harlem Renaissance Poet Laureate Langston Hughes once wrote: “Hold fast to dreams, for if dreams die—life is a broken-winged bird that cannot fly.” And world-renowned 19 th-century essayist, poet, and lecturer Ralph Waldo Emerson once penned: “Dare to live the life you have dreamed for yourself. Go forward and make your dreams come true.” 2

But the question is: “What is a dream?” A dream is a series of images, thoughts, or emotions passing through our minds while we are asleep! A dream is an involuntary vision while we are still awake! A dream is an awesome aspiration, a grand goal, or an enormous aim for our lives!

And both dreaming aloud and unabashedly living out our dreams can be dangerously audacious acts, as illustrated in the Hebrew Bible’s Genesis account concerning Joseph (Genesis 37 – 44).

On February 7, 2023, in the Oxnam Chapel of Wesley Theological Seminary, the 2023 Martin Luther King, Jr. Lecture, the Rev. Dr. Teresa Fry Brown masterfully delivered a powerful and thought-provoking message entitled “The Power of Dreaming Out Loud.” Within this lecture/sermon, Fry Brown (the associate dean of Academic Affairs and Bandy Professor of Preaching at the Candler School of Theology of Emory University) posed two very challenging questions: (1) What are we dreaming? and (2) What have we done about it?

Anchored by the soulful musical renditions

whois.net. Type in the domain name, and the website provides the contact information supplied by the domain name registrant.

Be flexible about your business name. If your current choice is being used, try, try again. However, it is more important that you identify a name that you can trademark and also own the domain name – to make sure that you own you!

Trademark your name

Once you’ve completed the research, you’ll be ready to trademark your name to secure your rights to the name! We recommend hiring an intellectual property attorney. You can look for one in your area at National Black Lawyers (NBL) or ask your local chamber of commerce for recommendations. The cost for an attorney to file a trademark can range from $1,000 to $1,500, plus filing fees. You can also complete a trademark registration yourself at the U.S. Patent & Trademark Office at uspto.gov/ trademarks. Filing fees apply. ❏ ❏ ❏

of the amazing University of the District Columbia Chorale, Dr. Fry Brown assumed full charge of her sermonic lecture presentation. So much so that Dr. W. Antoni Sinkfield (WTS Associate Dean of Community Life) stated in his post-lecture remarks, “I could not tell if she had her shoes on or off (referencing Dr. Fry Brown’s quip that she lectures with her shoes on, but she preaches with her shoes off).” For experiencing Dr. Fry Brown’s lecture was indeed a unique experience in that it brought to bear

the most significant and spectacular aspects of a brilliantly crafted scholarly lecture mingled with the prose and power of a profoundly imaginative sermonic reflection.

Throughout her presentation, Dr. Fry Brown poignantly paralleled the challenging aspects of our collective and biased history with the issues that are pertinent and pressing in our current reality—highlighting the fact that injustice still prevails (in many instances wearing a veil of rightness), and our assignment to dismantle it still exists. The lecture offered an illuminating reminder that, as a nation and a people, we have failed to keep the promises of Jesus’ proclamations to stand for and with people of color, LGBTQIA+, women, those oppressed economically, politically, and judicially, the victims of police brutality, the poor and underserved, the marginalized people on the sidelines of life, and those hidden figures fighting for change and equality, but who remain in the spotlight’s background. This sermonic lecture detailed an analysis of Martin Luther King Jr.’s

theology, strategy, and work for justice, weaving in the nuances of injustice that have sustained Dr. Teresa Fry Brown challenged the audience academic laypersons to dream out loud—in such a deliberate way that they are all held accountable to live their inspired dream in a participatory way. And in the varying ways that this audience was challenged to break away from

traditional leadership structures revealing their abject embrace of exclusivity, misrepresentation, and deferential power dynamics, Dr. Fry Brown also issued the challenge for all to be inclusive and collaborative as we move together in solidarity and in non-hierarchical leadership to combat and defeat vestiges of political, social, and economic inequity. She reminded us that the best ideas and most effective outcomes did not come from people steeped in status, wealth,

or political prowess but rather from women and men, young and old, and from every walk of life who used their agency and unique calling to do the work of justice and righteousness. Dr. Fry Brown echoed this same message that we come together in collaborative partnership, sharing

determination, ever mindful that each of us comes to the table with a vested interest in the

Derived from interviews of students and staff of Wesley Theological Seminary and Dean Sinkfield’s musings. 2 https://www.brainyquote.com/topics/dreams-quotes.

To this end, Dr. Fry Brown exhorted this

Fry Brown making the point.

Fry Brown fervor preaching. Audience

Dr. WAS real cool.

UDC choir full.

august gathering to own the obligation of being active as community stakeholders – not reactive – to the plights of socio-economic injustice, racial discrimination, misogyny, and poverty that persist in our day. She encouraged us to learn from our history and elders to inform the steps we take on our paths toward victory. Fry Brown impressed upon her audience the need to be intentional about critically thinking and asking questions that give voice to the “othered” so that we do not become “unconscious instruments” of those

who seek to oppress and further perpetuate harm toward marginalized persons and those most vulnerable.

As Dr. Fry Brown concluded her lecture, one could not help but be struck and stirred into spiritual awakening by the melodic rhythms, lyrical flows, and formative syntax of her message. It resounded at a tenor closely reminiscent of our African ancestral drums that sought to alert us to attention, warning, and action. Our call to resistance can be neither anemic nor apathetic.

In every possible way, it must be purposefully assertive in achieving the eternal destiny of our created end as a Beloved Community of GOD… as we seek to “Dream Out Loud!”

To dream is to move, but to not dream is to stagnate! God-given dreams unctionize us upward, activate us outward, and inspire us onward! And when God gives us dreams, it means God’s got higher heights for us to reach and greater greats for us to gain!

May it be so, just as GOD has ordained! ❏ ❏ ❏

When Women Weep: The Impacts of Patriarchy and Misogyny in the Black Church

Rev. Tamara Kersey, Contributing Writer

In the book of Jeremiah, the 9 th chapter, God says, “Call for the wailing women.” The sound of weeping and wailing breaks forth from Zion, the heart of God’s home in Jerusalem, weeping because of the violence and war which had overtaken the nation. They mourned the shame of being run out of the Promised Land, leaving their homes and tabernacles. Many of God’s people were raped, tortured, and killed, and this weeping was an outcry in hopes that God would see and hear their tears.

Violence and abuse are insidious and sneaky. They bring destruction to the strongest and most viable institutions, relationships, and people. Abuse erodes the fabric of that which is sacred, honorable, and divine. Unfortunately, abuse experienced and witnessed in sacred spaces is often overlooked, dismissed, rationalized, and results in victim shaming and blaming.

In this article, readers will encounter snippets of the stories of 5 African American pastors interviewed about their experiences as clergywomen in the Black Church, particularly the rural South. Their stories were collected as qualitative research for a domestic abuse and violence course at Shaw University Divinity School.

Patriarchy and misogyny have been present for more than a thousand years. Throughout the Old Testament, women were often viewed as property. Much of the commodification, violence, and dehumanization of women was allowed due to ancient biblical laws that promoted violence and victim blaming. Judges 19-20, Numbers 5, Ezekiel 16 and 23 all describe violence and abuse of women.

Abuse 1 (i.e., emotional, verbal, spiritual, physical, financial) is any form of oppression intended to

punish or wound a victim so the oppressor gets the world the way they want it.

In the narratives collected, one female pastor was stalked and harassed by a community member resulting in the church building being defaced, a parsonage break-in, and personal property destroyed. After a disagreement during a church meeting, one female pastor was threatened, “I will bust you in the face, put my foot on your neck and let you bleed out until the ambulance comes.”

Female pastors disclosed that their supervising pastor/presiding elder (PE) would often align with the actions of church members or officers rather than offer support and advocacy for the pastor. This alignment occurred even in instances of bullying, harassment, and abuse. Of the women interviewed, two are no longer pastoring, one has retired 7 years early, and two left the institution of their abuse to pastor in other denominations.

According to Bessel Van Der Kolk, MD, in The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma, trauma disrupts one’s nervous system and ability to cope. The survivor’s attempt to redirect the trauma by suppression

can result in not only physical reactions (heart rate elevation, rigidity, rage, or defensiveness) but also physical symptoms such as fibromyalgia, chronic fatigue, and other autoimmune diseases 2 .

There are several methods Van Der Kolk describes as ways to address trauma within the context of abuse: professional therapy, art, music, and dance, as well as breaking the silence in naming and acknowledging the harm done. In Luke 18, we see a woman who breaks the silence. The widow refuses to conform and speaks out against the miscarriage of justice that would be deemed normal and routine in a patriarchal society. 3 Where women have been exploited, ignored, overlooked, and even abused, justice prevails when women refuse to stay silent!

What is most relevant, applicable, and tangible is that we can heal in community.4

In the ancient Near East, there was a profession passed down from woman to woman. The initiates or trainees were called “daughters,” and the guild directors were called “mothers.” It was the mourner’s guild, called “the keening or weeping women” in Jeremiah. These weeping women created space and community for the family and friends

1 Strickland, D. (2020). Is it Abuse? A Biblical Guide to Identifying Domestic Abuse and Helping Victims (p.24), P&R Publishing Company:

3 Bruggeman, W. (2018). Interrupting Silence: God’s Command to Speak Out. Westminster John Knox Press: Kentucky.

4 Van Der Kolk, B. (p.215)

5 Manne, K. (2018). Down Girl: The Logic of Misogyny (p.63,68), Oxford University Press: New York.

to grieve without embarrassment or feeling alone.

As a Connectional church, there is the opportunity for ‘daughters’ and ‘mothers’ to come together; to weep and lament so that encountered trauma can be shared and released without embarrassment and shame. In the Old and New Testament, we find that the collective community performed weeping to commemorate sadness and provide emotional release. This collective mourning ritual allowed the community to heal itself after loss, grief, sin, and death. Those who wept understood that God would see and hear their tears in exchange for grace, forgiveness, strength, and God’s promise to restore, revive, and grant peace.

May we once again strengthen our collective shalom by no longer remaining silent, calling both mothers and daughters together in community, that we weep, wail, and break the silence of injustice against misogyny and toxic patriarchy.

Definitions:

Misogyny 5 is the law enforcement branch of a patriarchal order, which has the overall function of policing and enforcing its governing ideology. Misogynistic maneuvers range from ridiculing, mocking, vilifying, demonizing, and sexualizing to put

New Jersey.

2 Van Der Kolk, B. (2015). The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma (p.53). Penguin Books: New York.

women “in their place.”

Patriarchy 6 is described as the manifestation and institutionalization of male dominance over women and children in the family, which extends to male dominance over women in society. It implies that men hold power in

6 Lerner, G. (1986). The Creation of Patriarchy (p.239). Oxford University Press: New York.

all important institutions in society.

The Rev. Tamara O. Kersey is an ordained itinerant elder in the Second Episcopal District of the AME Church. She is a 2013 graduate of the M. Div. program at Shaw University Divinity School, a board member of Democracy North Carolina, and associate pastor of Wayman Chapel AME Church in Graham, North Carolina.

Town Hall Meeting for Northwest Jacksonville Aff ordable Workforce Housing Development Project

On Saturday, April 1, at 10 a.m. at Greater Grant Memorial African Methodist Episcopal Church, located at 5533 Gilchrist Road, Jacksonville, Florida 32219, the Greater Community Development Corporation held a town hall meeting to unveil the housing development project called “Gilchrist Crossing.”

Gilchrist Crossing will feature townhome units with either 2 or 3 bedrooms and 2 baths. This development will be a build-to-rent-to-own community, empowering individuals to experience homeownership and legacy wealth building.

Gilchrist Crossing is a housing development led by Greater Community Development Corporation in partnership with Greater Grant Memorial AME Church, Local Initiatives Support Corporation (LISC) Jacksonville, Corner Lot Development, Performance Capital Partners, and others. It will provide modern affordable workforce housing in north Jacksonville, especially the Sherwood Forest community. This development also helps to underscore the concept of the church faith institutions-building community.

Greater Community Development Corporation is a new organization created to impact the community and region of the North and Northwest

sections of Jacksonville, Florida. The ingenious leadership of Greater Grant Memorial AME Church birthed the entity as an operating entity that would align with the mission of the church, impact the greater community, and build greater residents.

Featured presenters included the Reverend Micah C. T. Sims, Sr. – senior pastor of Greater Grant Memorial AME Church & board chair of Greater Community Development Corporation, Dr. Irv Cohen – chief executive officer of LISC Jacksonville, State Rep. Angie Nixon – elected representative of the 14 th Legislative District Florida House, Thom Liggett – operating partner of Performance Capital Partners, and Mario J. Payne, CFP –TOAMS, financial and senior management of Corner Lot Development.

About Greater Grant Community Development Corporation

The mission of the Greater Community Development Corporation is to enhance and empower communities through development, projects, partnerships, and programs that develop greater opportunities to successfully improve housing, economic conditions, planning, sustainability, health, and the general well-being of the communities served. If we can help a community, an organization, or a region: G-Grow, R-Revitalize, E-Emerge, A-Achieve, T-Transform, E-Expand, R-Revolutionize, then we are willing to do it!

Hearts Strangely Warmed: Order of the F.L.A.M.E. 2023

Rev. Corwin Malcolm Davis

It was John Wesley, the progenitor of our shared Methodist faith, who once penned after his 1738 experience at an Aldersgate group meeting that he felt his “heart strangely warmed.” Wesley wrote in his journal that he felt in that London gathering the “change which God works in the heart through faith in Christ.” And in the spirit of his own experience, which ignited a flame known now as Methodism, it was a joy to share with Methodists from around the globe at the Order of the F.L.A.M.E. Conference, where many can attest, hearts were strangely warmed again.

The Order of the F.L.A.M.E. (Faithful Leaders as Mission Evangelists) conference is held annually by World Methodist Evangelism, and it was held this year from March 13-17, 2023, at Epworth by the Sea on St. Simon’s Island, Georgia. The conference posits itself as a diverse community within the global Wesleyan tradition that seeks to equip and nurture clergy and their spouses in mission and evangelism. The conference gathered Methodists from across the world and across denominational lines, where members of the African Methodist Episcopal Church were able to learn alongside leaders from the African Methodist Episcopal Zion, Christian Methodist Episcopal, United Methodist Church, and even sister Methodist churches from South Africa and the Philippines. The 2023 Conference featured a host of workshops and presentations on topics ranging from biblical literacy to church planting and even a series on the unique Methodist relationship with the Holy Spirit.

The week-long event also included nightly worship services where the music ministry was comprised of conference attendees and highlighted preachers ranging from seminary professors to emerging pastoral voices. A particular highlight for the AME Church was the invitation to preach for the Rev. Dr. Marcellus A. Norris, our denomination’s executive director of Church Growth and Development. Dr. Norris offered a powerful sermon from Luke 22:44 titled “This Is a Bloody Ministry,” which was followed in the moments of invitation by a

poignant and mighty time of prayer and worship as attendees yielded to the move of the Spirit. As the conference was aimed at the work of missions and evangelism, it was of particular interest to Dr. Norris as he reflects on how it was a “privilege to be trained and empowered to share the gospel of Jesus Christ.” Norris continued to share that “the breath of the Holy Spirit swept through, and lives were transformed, and ministries were revived in real-time. The Methodist movement proves that Pentecost and the Holy Spirit are real in the church of Allen!”

Many pastors and leaders from the African Methodist Episcopal Church attended the conference, and the reflections attest to the strangely warmed hearts that Dr. Norris articulates that the conference evoked. The Reverend Andrea Lewis, Ph.D., special assistant to the pastor at Big Bethel, Atlanta, experienced the Order of the Flame as “an amazing spirit-led opportunity of reflection and personal growth. The ability to connect over similarities rather than differences is a Christian principle that needs to be practiced in churches within our connection, Methodist denominations, and ecumenical communities around the globe.” Furthermore, the Reverend Nicole Slater, pastor at Payne Chapel, Birmingham, experienced “a fresh encounter with the Holy Spirit that was transformational for my life and my ministry. The liberated atmosphere fostered freedom for worship along with that gentle nudge to embrace inward reflection, demanding that we allow God to heal what was found.”

The Reverend Slater summarizes the conference: “Our time shared cannot be adequately explained; it must be experienced.” The experience of hearts strangely warmed at the conference will, hopefully, continue to affect hearts in the pulpits and the pews of our denomination and lead to many more experiences with the Spirit that propels us onward. ❏ ❏ ❏

Presiding Elder Ronald Braxton Honored by Wesley Theological Seminary

Evan Taylor, 2nd Episcopal District

Potomac District Presiding Elder Dr. Ronald Eugene Braxton was honored at Wesley Theological Seminary in Washington, District of Columbia, on Tuesday, March 14, 2023. Dr. Braxton, who serves the Washington Annual Conference in the Second Episcopal District, was recognized as a 2009 Doctor of Ministry graduate who has contributed to the recruitment, mentoring, and support of many African Methodist Episcopal Church students, graduates, and alums. The Norfolk native was presented a certificate and canvas tote filled with Wesley paraphernalia during the chapel service welcoming Wesley’s Association of Black Alumni back to campus in Oxnam Chapel.

Current AME students, graduates, and alums participated in the service, including the Rev. Dr. Marion Crayton, the Rev. Chania Dillard, the Rev. Dr. Kellie Hayes, Evan Taylor, Ruth Jackson, the Rev. Kent Roberson, and the Rev. Dr. William M. Campbell, Jr. The service also included a message from chief executive officer, author, and media commentator, Joshua DuBois, former director, White House Office of Community and Faith-Based Initiatives in the Obama administration.

“We are here to honor the exemplary and steadfast ministerial service he has given the kingdom of God through the AME Church for 55 years,” the Rev. Dr. Hayes shared in her introduction of Dr. Braxton. “I’m proud to say that he is my Elder…I’m grateful to say that not only has he served as an exemplary preacher, but [also] as a compassionate leader to those whom he has charge and responsibility for,” Hayes said. “I’m honored and blessed today to present to some and introduce to others a scholar, a senior statesman, and a man of God, Rev. Dr. Ronald E. Braxton.”

“To me, this is a signal honor. I’m deeply grateful that my years in ministry and my work in kingdom building are being recognized today. I’m humbly blessed by this occasion,” said the Rev. Dr. Braxton.

Elder Braxton thanked his wife, the Rev. Dr. Marie Phillips Braxton, for 44 years of marriage as he discussed the impact of Wesley on his ministry.

“Wesley played a major role in my ministry… I was clear that earning a doctorate would not help me earn another dime or advance my role in the life of the church; I had accomplished much. It was something that I wanted for myself. This place known as Wesley and this ministry taking place at Wesley gave new life and new meaning to my work. It re-ignited a flame that had been swallowed up in the day-

to-day pastoral ministry.”

Dr. Braxton mentioned the shifts in theological education and predicted that theological education would not be “less desirable and less important” in the future. “Thank God for places like Wesley and that they are still on the cutting edge of time, shaping minds and igniting and reigniting the flames of the spirit. Our country and our world still need us.”

He closed his acceptance with, “As co-creators in the divine plan, I believe we are not yet what we ought to be. Though we are created in [God’s] image, we are not yet like [God]. Thus the faith, the country, the world, and the church, need this institution–Wesley Theological Seminary. Thank you so much.”

Dr. Braxton earned his D. Min. from Wesley in 2009 while serving as

pastor at Metropolitan AME Church in Washington, District of Columbia. He served 55 years following receiving his license to preach in March 1967.

As an ordained itinerant elder, he has served the following pastorates: Bethel (Lynn, Massachusetts); Allen (Baltimore, Maryland); Emmanuel (Portsmouth, Virginia); Waters (Baltimore, Maryland), and for 13 years, Metropolitan (Washington, District of Columbia) after which he served as presiding elder of the Potomac District of the Washington Annual Conference.

The Rev. Dr. Braxton has experienced significant moments in his ministry, including hosting the national memorial service for Deaconess Rosa Parks, a Martin Luther King, Jr. event with guest Archbishop Desmond Tutu, and two preaching services with President Obama

Rev. Kent Roberson and Rev. Dr. William Campbell

...From Hearts Strangely p14

and his family as guests. In addition, he has served the Episcopal District, the Annual Conference, and the Connectional AME Church in many capacities. For three quadrennia, he served as chair of the

Second Episcopal District’s delegation to the General Conference.

The full service can be viewed on the Wesley Theological Seminary’s YouTube channel at https://youtube.com/live/kzP0k8cTLLU.

Five Charts Explain the Desperate Turn to MAGA Among Conservative White Christians

New data from PRRI’s Census of American Religion shows continued decline of white evangelicals as a proportion of the American population.

Robert P. Jones

I prefaced my 2016 book, The End of White Christian America (EWCA), with an “Obituary for White Christian America.” It read, in part:

After a long life spanning nearly two hundred and forty years, White Christian America—a prominent cultural force in the nation’s history— has died. WCA first began to exhibit troubling symptoms in the 1960s when white mainline Protestant denominations began to shrink but showed signs of rallying with the rise of the Christian Right in the 1980s. Following the 2004 presidential election, however, it became clear that WCA’s powers were failing.

Although examiners have not been able to pinpoint the exact time of death, the best evidence suggests that WCA finally succumbed in the latter part of the first decade of the twenty-first century. The cause of death was determined to be a combination of environmental and internal factors— complications stemming from major demographic changes in the country and religious disaffiliation as many of its younger members began to doubt WCA’s continued relevance in a shifting cultural environment.

EWCA was published in July 2016, just as Donald Trump was securing the Republican nomination for president and the Make America Great Again (MAGA) worldview was supplanting policy considerations within the GOP (indeed, by the end of Trump’s presidency, the party officially abandoned any attempt to adopt an official policy platform). The data I had available at the time identified a watershed event that was driving this desperate movement: The U.S. had become—for the first time in our history—a country that was, demographically speaking, no longer a majority white Christian country.

The newly-released 2022 supplement to the PRRI Census of American Religion—based on over 40,000 interviews conducted last year—confirms that the decline of white Christians (Americans who identify as white, nonHispanic, and Christian of any kind) as a proportion of the population continues unabated.

As recently as 2008, when our first black president was elected, the U.S. was a majority (54%) white Christian country. As I documented in EWCA, by 2014, that proportion had dropped to 47%. Today, the 2022 Census of American Religion shows that figure has dropped to 42%.

white Catholic—have declined across the last two decades. Notably, in the last ten years, white evangelical Protestants have experienced the steepest decline. As recently as 2006, white evangelical Protestants comprised nearly one-quarter of Americans (23%). By the time of Trump’s rise to power, their numbers had dipped to 16.8%. Today, white evangelical Protestants comprise only 13.6% of Americans. As a result of this precipitous decline, white evangelical Protestants are now roughly the same size as white non-evangelical/mainline Protestants, a group that experienced its own decline decades early but has now generally stabilized.

As the fine print on retirement investment statements remind us, past trends are no guarantee of future performance. But there is no evidence suggesting any imminent reversal of these trends. The median age of all white Christian subgroups—54 for both white evangelical and nonevangelical/mainline Protestants, 58 for white Catholics—is considerably higher than the median age of all Americans (48), an indication of the exodus of younger adults from these congregations. By contrast, the median ages of Christians of color, non-Christian religious groups, and the religiously unaffiliated are all more consistent with or even below the median age of the country.

An examination of religious affiliation by age cohorts demonstrates a marked, linear decline in the share of white Christians in each successive younger group. Comparing the oldest (ages 65+) to the youngest (ages 1829) group of American adults reveals that white Christian subgroups have lost approximately half their market share across the generations alive today. For example, 18% of seniors, compared to only 9% of young adults, identify as white evangelical Protestants.

As Figure 2 below demonstrates, all white Christian subgroups—white evangelical Protestant, white non-evangelical/mainline Protestant, and

As the number of white Christians has dropped, their presence in our two political parties has also shifted. Two decades ago, white Christians comprised approximately 8 in 10 Republicans, compared to about half of Democrats, a gap of about 30 percentage points. As their numbers have declined, this gap has increased to about 45 percentage points, with white Christians continuing to account for about 7 in 10 Republicans but only about one-quarter of Democrats.

demographic shockwave had generated: “The two divergent and competing narratives—one looking wistfully back to midcentury heartland America and one looking hopefully forward to a multicultural America—cut to the heart of the massive cultural divide facing the country today.” Trump’s ascendancy, leading ultimately to a violent insurrection at the U.S. Capitol, only heightened this fundamental divide over two incompatible visions of America.

While I held out some possibility in EWCA that white evangelicals and other conservative white Christians might accept their new place alongside others in an increasingly pluralistic America, their steadfast allegiance to Trump’s MAGA vision—actually increasing their support for him between 2016 and 2020—and their unwillingness to denounce either Trump’s Big Lie that the election was stolen or the violence on January 6 th have dashed those thin hopes. Back in 2016, here’s how I described the likely consequences if white conservative Christians dug in:

If we overlay the current ethno-religious composition of our two political parties onto the generational cohort chart, we see a stunning result. In terms of its racial and religious composition, the Democratic Party looks like 20-year-old America, while the Republican Party looks like 80-yearold America.

[White Christian Americans’] greatest temptation will be to wield what remaining political power they have as a desperate corrective for their waning cultural influence. If this happens, we may be in for another decade of closing skirmishes in the culture wars, but white evangelical Protestants will mortgage their future in a fight to resurrect the past.

But as alluring as turning back the clock may seem to White Christian America’s loyalists, efforts to resurrect the dead are futile at best—and at worst, disrespectful to its memory. Like Mary Shelley’s Frankenstein, resurrection by human power rather than divine spirit always produces a monstrosity.

The continued demographic decline makes it clear that the MAGA goal of reestablishing their vision of a white Christian America can’t be realized by democratic means. But as I explained in my most recent posts, I’m deeply concerned that the embrace of Christian Nationalism by nearly two-thirds of white evangelicals and a majority of the Republican Party will spawn more theological monstrosities just ifying anti-democratic schemes to achieve this end.

In  EWCA , I summarized the political polarization this cultural and

Link to article: https://robertpjones.substack.com/p/five-chartsthat-explain-the-desperate.

The Great Rising and the Promise of Resurrection and Equity

Rev. Dr. Angelique Walker-Smith

“He is not here, for he has risen, just as he said. Come, see the place where he was lying.” Matthew 28:6

Christ Has Risen! Christ Has Risen Indeed!

One of my favorite resurrection hymns is “Christ the Lord Has Risen Today!” Like Matthew 28:6, the melody and the words point not only to the glory of Jesus the Christ rising from the dead, but also to the realized promise of new life. It is because of this rising that verse four has special meaning:

Soar we now where Christ has led, Alleluia!

Following our exalted Head, Alleluia! Made like him, like him we rise, Alleluia! Ours the cross, the grave, the skies, Alleluia!

“Made like him, like him we rise, Alleluia!” suggests that we have a role to play in not only testifying to Jesus’ resurrection, but also in living out a calling to be instruments of God’s grace—for all to rise to new life. This includes the ministry and mission of advocacy for those affected by hunger—that they may have new and renewed life.

Hunger denies life and denies God’s promise of life for all. Studies have shown that food insecurity results in a wide range of physical and mental

health problems and can be lethal.

Matthew 28:6 and the hymn tell us all are invited to rise to new life because Jesus has already risen for us! Therefore, we have power and grace to be living testimonies and agents of this new life. Bread for the World is committed to promoting and supporting policies and practices that promote this promise of new and renewed life.

This new and renewed life invites us to redress the historic inequities that have resulted in diminished life—and even death. One of these inequities is evident in the ownership of farmland. During the twentieth century, black farmers were stripped of land and experienced crippling levels of discrimination when seeking government and private assistance. Did you know that black farmers in the United States account for less than 2 percent of the total number of the nation’s farmers, according to the latest Census of Agriculture? Farmers of color account for less than 5 percent.

The loss of this farmland has contributed significantly to the racial wealth gap. Breaking this cycle of discrimination in farming

is an important aspect to consider when advocating for the farm bill. There are provisions in this bill that promote equity, sustainability,

and nutrition.

Bread’s Policy and Research Institute provides valuable details on how food is produced today and the value of the farm bill as an expression of God’s promise of life for all.

Go here – https://www.bread.org/offering-letters/ – to learn more about your role in advocating for new and renewed life by advocating for the farm bill.

Walker-Smith is senior associate for Pan African and Orthodox Church engagement at Bread for the World.

For Embattled TN Lawmakers, Liberal Faith Movements Were A Training Ground

‘(I) grew up in the moral movement with Rev. Barber and the Poor People’s Campaign,’ said Rep. Justin Jones. – April 17, 2023

Jack Jenkins

(RNS) — When Justin Jones marched toward the Tennessee Capitol building, he was flanked by so many people that cameras struggled to pick him out of the crowd. But as he approached the doors to the House chamber, the crowd thinned to just a few, as Jones linked arms with a local lawmaker and two faith leaders. One held a Bible. Another, the Rev. Ingrid McIntyre, was donned in a stole. Together, they sang the gospel spiritual, “This Little Light of Mine.”

“It was important to him to have clergy with him,” McIntyre, a local activist and United Methodist minister who serves two churches in Nashville, said of Jones about the day he was reinstated as a member of the Tennessee House of Representatives.

His return came just days after the Republican-dominated legislature expelled Jones and his colleague Justin Pe arson for staging a protest on the House floor in support of gun control, following the deadly shooting at Nashville’s Covenant School. The expulsion — and triumphant return — of “The Justins,” as they’ve come to be known, captured national attention and brought a spotlight to the growing tension between Tennessee’s majority Republican Congress and its crop of young activist lawmakers elected to represent the state’s blue cities.

At the heart of that activism is a faith-infused advocacy environment common in the South, where coalitions of local religious communities — particularly black churches, mainline Protestants, and interfaith organizations — often partner with national faith-led activist groups, such as the Poor People’s Campaign, to champion liberal policies

Both Jones (27) and Pearson (28) cut their teeth working with faith-led movements in Nashville and Memphis, respectively, as well as with the Poor People’s Campaign. Their faces were familiar as fellow protesters alongside faith leaders like McIntyre long before they raised their bullhorns on the House floor. And it came as no surprise to those who knew them when both men appealed to God and scripture as they defended themselves against allegations from Republican colleagues, who declared their protest a violation of House rules and ultimately expelled them.

Both Pearson and Jones were promptly reinstated by local councils in their districts.

For McIntyre, the march to the state capitol was simply one in a list of “intense” moments she has shared with Jones, who once interned for her at Open Table Nashville, an interfaith, poverty-focused organization McIntyre co-founded in the city. This month isn’t even the first time she’s demonstrated with Jones inside the state capitol, she said, recalling an instance in 2016 when Jones and others served Communion to each other

outside the House speaker’s office amid a protest for health care access. Tennessee, McIntyre noted, is home to an array of faith-based advocacy groups, such as the Interdenominational Ministers Fellowship in Nashville or the Memphis Interfaith Coalition for Action and Hope, which goes by the name MICAH.

“Organizing people of faith matters,” she said.

During a press call in early April, the Rev. William Barber, co-founder of the activist group the Poor People’s Campaign, described a yearslong relationship with Jones, who has participated in the organization’s Moral Monday demonstrations.

When Barber, now head of an advocacy-focused center at Yale Divinity School, described Jones as a graduate of Vanderbilt Divinity School in a separate press call, Jones gently corrected him. Explaining he has one semester left, Jones, who sometimes refers to Barber as a sort of “godfather,” said he has already received an education in faith-fueled activism.

“(I) grew up in the moral movement with Rev. Barber and the Poor People’s Campaign,” Jones said. “That’s the divinity school I can get my accreditation from for now.”

Jones further highlighted Barber’s influence in his book The People’s Plaza: Sixty-Two Days of Nonviolent Resistance, which documents a two-month racial justice protest Jones helped organize in Nashville’s Legislative Plaza in 2020. In his book, which features a foreword written by Barber, Jones says he has looked to Barber as mentor, “spiritual father,” and a “model of faith and justice” since 2013 — the year Moral Mondays protests began.

“I am so grateful and moved every time I see and experience your commitment to uplifting the rising generation,” Jones writes.

The same year Jones’ protest movement roared to life in Nashville, Pearson helped launch one of his own in Memphis. Pearson co-founded Memphis Community Against Pollution, a group dedicated to opposing the Byhalia Pipeline, a proposed 49-mile crude oil conduit that was slated to run through predominantly black neighborhoods in South Memphis.

The effort turned into a yearslong series of demonstrations

Angelique

Former Rep. Justin Pearson, D-Memphis, waves to his supporters in the gallery as he delivers his final remarks on the floor of the House chamber as he is expelled from the legislature, Thursday, April 6, 2023, in Nashville, Tenn. (AP Photo/George Walker IV)

Former Rep. Justin Jones, D-Nashville, from left, Rep. Gloria Johnson, D-Knoxville, and former Rep. Justin Pearson, D-Memphis, raise their hands outside the House chamber after Jones and Pearson were expelled from the legislature Thursday, April 6, 2023, in Nashville, Tenn. (AP Photo/George Walker IV)

and protests aimed at defeating the pipeline, garnering attention from national media outlets such as  Vice News  and Last Week Tonight With John Oliver, as well as pop star Justin Timberlake. Faith played a prominent role throughout, with Pearson, the son of a pastor, often using religious rhetoric in public events.

“They believed that even in a place like this, there was hope, there was love, there was possibility, and there was a God,” Pearson said in a December 2020 speech, speaking as he stood on land where, he explained, his great-grandmother raised her children. “As my mama said, it was the God that was, the God that is and will be with us in this fight.”

Groups such as the Black Clergy Collaborative of

Memphis supported the movement, and when Al Gore, himself a divinity school dropout, spoke at one of MCAP’s prayer-filled rallies in 2021, the former vice president couldn’t help but note the religious subtext.

“I feel like I’m in church,” Gore said as he began his speech. He went on to cite scripture no less than three times, referring to Matthew 25, Galatians 6:9, and the book of Genesis.

A month later, Barber told RNS, Pearson asked him to come speak at a rally in Memphis hosted by the MCAP and the Tennessee chapter of the Poor People’s Campaign.

“If God be for us, it doesn’t matter if the whole world is against us,” Barber declared to the crowd at the rally. “Not here. Not now. Not on our watch.”

Pearson and his fellow advocates went on to defeat the pipeline, and when he was elected to the state House, he listed affiliation with the Poor People’s Campaign in his official biography.

Things may come full circle for Pearson and Jones on Monday, when Barber and others are holding a major Moral Mondays protest in Nashville — an event which Jones helped promote in a joint MSNBC appearance with Barber over the weekend, that happens to coincide with the 10year anniversary of the first Moral Mondays protest.

As lawmakers potentially debate gun-related legislation inside the Tennessee State Capitol, faith leaders from across the religious spectrum plan to join other gun control advocates to march from a Methodist church and into the

Capitol building carrying caskets designed for children to highlight the victims of gun violence.

Among those marching will be McIntyre, who hopes the attention will help others across the country understand why so many Tennessee faith leaders like herself feel compelled to pursue activism in the first place.

“There are so many organizers, so many faith leaders, so many amazing organizations in Nashville and across the state doing really, really hard and powerful work,” she said. “I hope the nation sees how difficult this work has been.”

https://religionnews. com/2023/04/17/for-embattledtennessee-lawmakers-activism-haslong-been-tied-to-faith/ ❏ ❏ ❏

The Christian Recorder Celebrates the Following Accomplishment with Dr. Herman O. Kelly as He Is Honored by Louisiana State University

Dr. Kelly,

I am pleased to congratulate you as a recipient of the 2023 George Deer Distinguished Teaching Award. This award recognizes faculty members with a sustained record of excellence in teaching. It consists of a $2,000 cash award.

We invite you to celebrate this accomplishment at our ceremony on Tuesday, April 25, 2023. The awards ceremony will be held in Noland Laborde Hall, in the Lod Cook Alumni Center, from 3:00-5:00 p.m. We will announce the award recipients later this month and request a headshot. Please submit your headshot to morganriggs@lsu.edu.

This recognition speaks highly of your abilities, commitment to teaching, and enthusiasm for imparting knowledge. Thank you for your outstanding contribution to Louisiana State University.

Sincerely,

Roy Haggerty

Executive Vice President & Provost

This award is made in memory of George H. Deer, Ph.D., former dean of University College (1959-1966) and a distinguished faculty member of the College of Education for over 25 years (1940-1966).  The purpose of the award is to recognize outstanding teaching at Louisiana State University. ❏ ❏ ❏

Dr. and Mrs. Kelly and Bethel family and former students as Dr. Kelly receives The George Deer Distinguished Teaching Award 2023 Louisiana State University.

Dr. and Mrs. Kelly at celebration.

Eagle Scout Thompson B. McLeod

Troop 51

Pearl Street AME Church

Jackson, Ms.

As a two-year-old preschooler, Eagle Scout Thompson B. McLeod provided his family a glimpse of what to expect for many years to come. On his first day of school, he walked into the classroom, greeted the teacher, hung up his backpack, and walked over to the table to play independently until class began. While most of his peers in the class cried or clung to their parent’s leg their first day, Thompson demonstrated a confidence and independence that amazed both his teacher and mother alike. He was ready!

An eleven-year member of ScoutsBSA, Thompson began his pathway to Eagle Scout in the first grade as a Tiger Cub with Pack 1626 at Moore Elementary in Houston, Texas, within the Sam Houston Area Council. Active in camping, hiking, and his favorite, Pinewood Derby, Thompson eventually earned Arrow of Light before bridging over to Troop 242 of Wheeler Avenue Baptist Church. Thompson completed scout and tenderfoot ranks at Wheeler and became lifelong friends with his middle school buddies and fellow scouts Adine Johnson and Daniel Russell. The three boys made a pact to all become Eagle Scouts together.

In the fall of 2019, Thompson’s parents enrolled him at The Piney Woods School, the nation’s oldest African American boarding school in Piney Woods, MS. He also transferred to Troop 51 at Pearl Street AME Church in Jackson, MS. However, several months later, the COVID-19 pandemic would occur, and Thompson, along with his peers, would return to their homes for Spring Break, which ended up lasting for the next two years. Nevertheless, his desire to fulfill the requirements for Eagle Scout never

wavered.

With the help of family, school teammates, classmates, parent volunteers, and best friends Daniel and Adine, who drove from Houston to assist, Thompson completed his Eagle Scout project entitled “Equal Footing for the Homeless Socks and Shoes Drive,” where he procured over 800 donated items for the homeless in the Greater Dallas metroplex.

On February 9, 2023, after finishing all requirements for the Eagle Scout rank and successfully passing his Eagle Scout Board of Review, Thompson became the first scout in

Troop 51’s heralded 91-year history to earn the Eagle Scout rank with 41 merit badges, along with the bronze, gold, and silver palms. Thompson’s accomplishments are divinely ordered, for despite the unusual trajectory of the national pandemic and relocation out of state, he kept his eyes on the prize and faithfully continued his pathway to Eagle Scout.

The only child of a lawyer father and a university professor mother, Thompson’s inheritance of

and runs track. He is interested in attending an HBCU with an ROTC program or one of the U.S. military academies. Thompson has expressed a desire to serve his country after college as a military officer who will specialize in law as a member of the Judge Advocate General’s Corp. His favorite quote is, “Service is the rent we pay for being,” by educator Marian Wright Edel-

tenacity, service, and leadership was established well before his birth. His parents and grandparents instilled in him the importance of using his God-given talents to serve his community, which he plans to do beyond Eagle Scout. A junior at The Winston School in Dallas, Texas, Thompson is a leader in his community. He is currently the vice president of the Senior Teens of the Dallas Chapter of Jack and Jill of America. He was the 2022 Top Community Service award recipient for the South Central Region of Jack and Jill of America, Incorporated. His school’s athletic director also selected him for the 2020 Eagle Award, reserved annually for one student-athlete who demonstrates excellence in sportsmanship, academics, and conduct.

Thompson plays basketball, golf, and soccer

man, whom he had the opportunity to spend time with as a part of The Freedom School at the Alex Haley farm during the summer before he entered third grade. Thompson will graduate from high school in May 2024.

To learn more about the Association of African Methodist Episcopal Scouts (AAMES) and how to start a Scout Unit or the AAMES 2024 Camporee, contact:

...continued on p21

L-R: Christopher Hubbard, Cubmaster/Assistant Scoutmaster, Eagle Scout, Former District Scout Executive, Troop 51, New Scout (aspiring Eagle Scout), Thompson B. McLeod, Eagle Scout, Troop 51, Milton Chambliss, Former Scoutmaster, Assistant Director of Boy Scouts, AAMES, Samuel Sarpong, Eagle Scout, Scoutmaster, Troop 51.

Thompson B. McLeod Eagle Scout, Troop 51 with proud Scoutmom, Dr. Lisa Thompson McLeod.

Michele Neal, Connectional director of AME Girl Scouts – Email: michele@amescouts.org; Rev. Dr. Missiouri McPhee, Connectional director of AME Boy Scouts – Email: info@amescouts.org. And to see what AAMES is up to, visit our AAMES WEBSITE: amescouts.org, or Facebook page “AAMES Scouting Connection” ❏ ❏ ❏

The 129 th Founders’ Observance of Turner Theological Seminary

THEME: PROPHETIC PROBLEM SOLVERS: PURSUING A LIBERATING LEGACY OF JUSTICE AND RECONCILIATION

ATLANTA – Turner Theological Seminary (TTS) at the Interdenominational Theological Center (ITC) celebrated its 129 th Founders’ Day Observance, February 5-7, 2023. The 129 th Founders’ Observance activities and events were hosted in excellence by the Reverend Ammie L. Davis, Ph.D., eighth president-dean, the Turner Team, the Rev. Dr. Tar-u-way R. Bright, and the Turner Chapel AME Church family located at 492 North Marietta Pkwy. NE, Marietta, GA 30060. The 129 th Founders’ Observance celebrated and highlighted the legacy of the late Bishop Henry McNeal Turner, for whom the seminary is named, who led a life of service in pursuit of justice as an activist, author, liberator, and chaplain.

The 129 th Founders’ Observance activities began on February 5, 2023, with the inaugural Laff-a-Lujah: An Evening of Laughterand Praise – A Scholarship Benefit Concert . Ahmad Hall & Comedian Whodi hosted the event featuring gospel artists Isabel Davis, Marcia Chisolm, David Walker & High Praise, Symone Wright,

Comedienne Rita Brent, and Comedian Spunky Robinson. On Monday, February 6, 2023, activities included: Board of Trustees, alumni, and student fellowship meetings, President-Dean’s 1 st Anniversary Luncheon with Bishop Reginald T. Jackson, chairman, as the preacher with featured soul singer Jonathan Blanchard, and Turner Student Fellowship (TSF) Ecumenical Worship with the Reverend Syreeta Holman as the preacher and the Morris Brown Choir. Additional highlights during the President-Dean Luncheon: the Reverend Johnette Tarkington was commissioned in the United States Army Chaplain Corps by Colonel Monica Lawson. On Tuesday, February 7, 2023, all activities continued with lectures, preaching, and the culminating Hall of Fame Gala.

Tuesday, February 7, 2023, all activities continued with lectures, preaching, a candidates forum, and the Hall of Fame Gala, culminating the event. The

Right Reverend Frederick Wright, presiding prelate of the 20th Episcopal District of the AME Church, was the opening preacher with a message titled, “It’s Time for the Lion to Roar” from Amos 3:8. The Reverend Carolyn Brailsford, Episcopal supervisor, 19 th Episcopal District of the AME Church, was the guest psalmist. This year’s lecturers were the Reverend Dr. Traci Blackmon, associate general minister of Justice & Local C hurch Ministries, United Church of Christ, St. Louis, MO, and the Reverend Dr. Anton Elwood, senior pastor, New Mt. Zion AME Church, Tallahassee, FL. Dr. Blackmon’s Plenary I Lecture was “Seeding Hope for the Future,” and Dr. Anton Elwood’s Plenary II Lecture was “Being Prophetic & Thriving in Ministry.” Lisa Rayam, WABE Morning Edition, hosted the 9 th Annual Henry McNeal Turner Hall of Fame Gala: An Evening With the Arts. The Reverend Natosha Reid Rice was the guest speaker, and the featured gospel artist was Ahmad Hall & Friends.

The 9 th Annual Henry McNeal Turner’s honorees for the President’s Lifetime Achievement and Alumni Hall of Fame Awards were:

President’s Lifetime Achievement Award:

❖ Ambassador Michael A. Battle, U. S. Ambassador to the United Republic of Tanzania

❖ Bishop Francine Brookins, Esq, Presiding Prelate, Eighteenth Episcopal District of AME Church

❖ Mrs. Gloria Byrd, Former Connectional Lay First Vice President of AME Church

❖ Mr. Marcus T. Henderson, Sr., Treasurer and Chief Financial Officer of AME Church

❖ Dr. Kevin James, 19 th President, Morris Brown College, Atlanta, GA

❖ Ambassador Suzan (Sujay) Johnson Cook, Former U.S. Ambassador for International Religious Freedom

The Alumni Hall of Fame Inductees:

❖ Rev. Dr. Karen Anderson

❖ Rev. James Alexander

❖ Rev. Brian Blackwell

❖ Rev. Dr. Christopher Burne

❖ Rev. Dr. Emilygail Dill

❖ Rev. Dr. Howard Dill

❖ Chaplain (MAJ) Tara Dixon

❖ Rev. Dr. Mashod Evans

❖ Rev. Malcolm Guyton

❖ Rev. Dr. Eddy Moise

❖ Rev. Dr. T. Eric Nathan

❖ Chaplain (COL) Regina Samuel

❖ Rev. Johnetta Tarkington

❖ Rev. LeSean Tarkington

❖ Rev. Robert Thomas

❖ Rev. Jarrett Washington

❖ Rev. Cory Watts

❖ Rev. Hayward White Chaplain (LT)

❖ Autumn M. Wilson

To God be the glory for the success of Turner Theological Seminary’s 129 th Founders’ Observance. Dr. Ammie L. Davis expressed gratitude

...continued on p22

...From Eagle Scout p20

MAY 2023

for Bishop Jackson, the Board of Trustees, the 6 th Episcopal District, alumni, and friends of Turner’s remarkable and considerate gifts to the seminary. With God’s help and wisdom, Turner Theological Seminary will continue to #ELEV8. Give2Turner: https://www.turnerseminary.org/ give2turner. ❏ ❏

Wilberforce University Alumni Weekend Boosts Local Businesses

MORE THAN 1,000 GATHER IN GREENE COUNTY

A big, successful Dawn Dance celebration for Wilberforce University welcomed more than 1,000 alums, prospective students, and friends for on and off-campus events in Greene County from March 29, 2023 to April 1, 2023. Dawn Dance is the traditional invitation for alums to return to their alma mater to celebrate the spring season and honor Wilberforce, the nation’s first private Historically Black College/University (HBCU).

The weekend’s highlights began with a fashion show featuring Nubiance, a student-led modeling company. Events then advanced to a chapel service that included the university chorale and a reception with ‘07 alum, master poet Jay Martinez.

Nearly 400 guests attended Preview Day. These visitors are prospective students and their families who visited the campus for tours and presentations. Among those who spoke, Provost Dr. Emily Lewis, President Elfred Anthony Pinkard, Ms. Gernisha Parnell, director of The Center for Academic Support and Student Success (CASS), the university’s center for student success, and alums who are now employed by Dawn Dance event sponsors PNC Bank and the local law firm, Wright and Schulte, LLC.

Cheerleaders offered a special welcome, and the WU marching band, the Hounds of Sound, strutted that blazing, rhythmic flair. The Saturday evening wrapped up with a sold-out, HBCUstyle Greek fraternity and sorority step show with more than 500 people in attendance.

These events not only drove campus interaction, but according to the city of Xenia’s economic development coordinator, 1,000 extra people in the campus area over the weekend can create what is known as the multiplier effect.

“That many people coming to an area for a weekend has a positive effect on the local hotels, restaurants, and shops,” said Steven Brodsky. “You hope that they have enjoyed themselves enough to want to come back to this area.”

Over the years, Wilberforce has helped bring additional income to the Greene County area. One study by the United Negro College Fund (UNCF) estimated that Wilberforce University has driven approximately $124 million in economic spending to the region annually and has the capability of creating more than 1,000 jobs.

This is the first in-person Dawn Dance in the three years since the COVID-19 pandemic closed many public events.  The annual weekend is rivaled only by the fall season’s homecoming festivities.

The university acknowledges the residents and business owners in Greene County and the surrounding communities for their warm hospitality during the fun-filled weekend. For more details, contact Marsha Bonhart at 937-286-0023. ❏ ❏ ❏

COB STATEMENT

Dear AME Family:

We write to provide you with an update on the status of the denomination’s efforts to resolve the litigation relating to the Department of Retirement Services and to reaffirm the denomination’s commitment to ensuring that our participants do not continue to suffer because of what has happened to us.

Since we uncovered this devastating crime, there has not been a day that we, and the professionals we retained, have not worked to find a reasonable solution. Lawsuits limit our ability to speak freely about all efforts underway; however, to be clear, our constant concern and attention have been on full restitution of the mishandled, misappropriated funds and on limiting the erosion of any recovery through legal fees which will accrue with prolonged litigation.

Last month the federal court overseeing this litigation dismissed seven of the nine claims against the denomination. It decline d to dismiss claims against others, including Newport and Symetra, each of which is alleged to have breached fiduciary duties that they owed to the denomin ation. In February of this year, the denomination participated in an initial mediation with all parties, and the denomination expects to resume that mediation effort in early May. We pray that our second attempt at mediation will successfully accelerate a resolution.

We are still doing everything possible to pursue justice and compensation from those primarily responsible. However, whether we recover from these entities or not, we are family and committed to ensuring we receive what we expected before we uncovered this matter. By faith and some evidence, you WILL eventually receive the retirement funds you expected to receive before we all found out about this abomination. Again, we thank you for your patience and cooperation during this most challenging season in the life of African Methodism.

Yours in Christian service,

Bishop Ronnie Elijah Brailsford, Sr., Pr esident, AMEC Council of Bishops

Bishop Adam J. Richardson, Sr., Senior Bishop

Sampaio, Paulo Teixeira, Bernardo Kilembeketa, Sousa Hebo, Ananias Prata, Ananias Manuel, Manuel Selenda, and others.

1991 – He is sent to Luanda, and in the first organizational conference led by the then proclaimed bishop of the Independent Methodist Church, he receives an appointment to the Church of Jerusalem – Sambizanga, Ecclesiastical District of Luanda, whose superintendent was the late Reverend Cristóvão Francisco Miguel.

Years later, another division arose from the independent to African Episcopalian - this remained in the Jerusalem church.

In 2002, he contacted the leadership of IAME again, showing his desire to join it. This request was only accepted at the 2004 conference, and he was appointed to pastor Job’s IAME.

In the 2007 session, he is elected as a delegate to the General Conference in the USA.

In July 2008, he represented the Annual Conference of Angola at the General Conference held in the USA in the city of Philadelphia, in the company of the Reverend Abílio A. Andrade and Brother Pedro Manuel Dala. After the session, the Reverend Abílio, as assistant to the bishop, took the opportunity to present him to the new Bishop Alfred Messias as his future successor.

In September 2008, at the conference held at the IAME in Betânia, he was appointed administrative assistant to the bishop in Angola, pastor of the IAME de Peregrinos, and senior president of Cuanza Sul.

The Reverend Sarmento represented the Annual Conference of Angola in several sessions, biennials, quadrennials, forums in the USA, South Africa, Namibia, and others.

TRAINING

In 1993 – he successfully attended an English course at one of the training centers in Kinaxixi, which gave him many opportunities in life, both professionally and religiously.

From 2017 to 2018 – Completed the Bible training course – Rhema.

04.08.2017– Completed the leadership training at the ILI National Conference in Luanda; still in 2017, participated in the leadership course Africa – Angola – ICAN Maxwell.

An excellent leader who managed to create a healthy relationship between church and state, during his leadership, he participated in various government activities, was one of the promoters of the creation of the Richard Allen College, and carried out the church recognition process. He boosted the area of Cuanza Sul.

Worked in the churches of Jerusalem, Job, Bethany, Pilgrims.

At 8:10 a.m. on March 17, 2023, the Annual Conference of Angola was surprised by the sad news of the physical passing of the Reverend Manuel Esteves Sarmento. The voice of the preacher par excellence, who, when he preaches, shook everyone up, was definitively silenced. Maaa March, Puuu jump.

Easy-going leader, genius preacher, friend to all,

the person who held no grudges. He knew how to forgive, and he accepted forgiveness.

Ladies and gentlemen, the Rev. Manuel Esteves Sarmento was not only a specialist in biblical matters but also a man of faith, counselor, and pedagogue. But also a disciplinarian. As if that weren’t enough, he was very affectionate, affable, a friend, a brother, very present in happiness and sadness. From a very early age, as the gospel of Saint Mark 12:30-31 says, “That the last commandment is love,” in the perspective of union, reciprocity, and solidarity.

My brothers and sisters, we have lost a pastor, a father, a grandfather, a nephew, a brother, and an uncle. But, we gained an intercessor with the heavenly father. It remains for us, dear brothers and sisters, to internalize and practice all your advice, teachings, and doctrine. Whoever accepts them will be happy; however, whoever disregards them will be unhappy.

Go in peace, great word fighter and interpreter of the English language. Intercede with the father for us who are still on pilgrimage on this face of the earth so that love, health, solidarity, and peace may be felt within the African Methodist Episcopal Church collective.

The deceased leaves a widow, 4 children, 4 grandchildren, and a void in the family and the African Methodist Episcopal Church.

According to biblical evidence, Pastor Manuel Esteves Sarmento did not die but rest, rest, or sleep. By the way, today, March 22, 2023, he would be 52 years old. ...continued on p29

CONGRATULATORY Listings APRIL 2023

* Purple font connotes Episcopal Family; Red font , General Of ficers; and Blue font , Connectional Officers.

Bishop Frederick Calhoun James, the Ninety-Third Elected and Consecrated Bishop of the African Methodist Episcopal Church and the Oldest Living Bishop in Methodism in the USA, Still Lives Holding “True to His Christian Social Action Legacy.” Bishop James’ One Hundred and First Birthday was April 7, 2023.

Episcopal Centenarian Plus One - Bishop James’ 101 st Birthday Party

Bishop Frederick C. James was born on April 7, 1922, in Prosperity, South Carolina, to Rosa Lee Gray and Edward James. James received his Associate of Arts in 1941 from Bettis Junior College in Trenton, South Carolina, his Bachelor of Arts in history and English in 1943 from Allen University in Columbia, South Carolina, and his Master of Divinity in 1947 from the Howard University School of Divinity, in Washington, District of Columbia. He also attended Dickerson Theological Seminary, in Columbia, South Carolina, and Union Theological Seminary, in New York, New York.

He became pastor of Friendship African Methodist Episcopal Church in 1945 and of Bishop Memorial AME Church in 1946, both in Columbia, South Carolina, and of Wayman AME Church, in Winnsboro, South Carolina, in 1947. In 1949, he became dean of Dickerson Theological Seminary and, in 1950, pastor of Chappelle Memorial AME Church in Columbia. In 1953, James moved to Sumter, South Carolina, to assume the pastorship of Mt. Pisgah AME Church. In 1960, James was elected director of Social Action of the AME Church. In 1962, the Rev. James helped organize and chaired the Sumter Citizens Committee. In 1963, he became president of the Effective Sumter Movement. In 1972, he was elected the 93rd bishop of the AME Church. He served the 18 th and 15 th Episcopal districts from 1972 to 1976, the 12 th from 1976 to 1984, the 7 th from 1984 to 1992, and the 2 nd from 1993 to 1996. James led Shorter College, in Little Rock, Arkansas, to full accreditation in 1981 and Allen University to full accreditation in 1992. That same year, he served as

ecumenical bishop and chaplaincy endorsement officer of the AME Church. Bishop James retired in 1996.

He has served as chairperson of Allen University and of the Howard Junior High School Center in Prosperity, South Carolina, and as a member of the Columbia Housing Authority. He was a member of the delegation to attend the inauguration of South African President Nelson Mandela in 1994. James is a former member of the White House Advisory Board on Historically Black Colleges and Universities and of the United States Department’s Advisory Board on Religious Freedom and served as national vice president of the Interfaith Alliance. Bishop James is a life member of the NAACP and Alpha Phi Alpha Fraternity and is a 33-degree Mason. He also served on the board of directors at the National Bank of South Carolina and as a member of the Greater Sumter Chamber of Commerce.

Bishop James holds an honorary doctorate of humanities from Monrovia College in Liberia. James received the Order of the Palmetto in 2003 and the Leon A. Love Lifetime Achievement Award from the South Carolina African American Heritage Foundation and Columbia SC 63: Our Story Matters in 2020. James has been inducted into the South Carolina Black Hall of Fame and the Columbia Housing Authority Wall of Fame.

He lives in Columbia, South Carolina, where he resided with his late wife, Theressa Gregg James.

Bishop Philip Robert Cousin, Sr., the 96 th Elected and Consecrated Bishop and Retired Senior Bishop of African Methodism, Celebrated His 90 th Birthday Sunday, March 26, 2023.

Please send birthday greetings and expressions of love to:

Bishop Philip Robert Cousin, Sr.

1322 Rosemary Drive • Bolingbrook, Illinois 60490 • prc7696@aol.com

Bishop Philip Robert Cousin, Sr., was born on March 26, 1933, in Pittston, Pennsylvania, to Mary Lena (Johns) Cousin and the Reverend Sylvester Alvin Cousin. He graduated from Roosevelt High School in West Palm Beach, Florida. He went on to receive his Bachelor of Arts in philosophy and English from Central State University, in Wilberforce, Ohio, in 1953, his Master of Divinity from the Boston University School of Theology, in Boston, Massachusetts, in 1956, and his Doctor of Ministry as a Martin Luther King, Jr. fellow in Black Church Studies from Colgate Rochester Crozer Divinity School, in Rochester, New York, in 1975. He also studied at the Boston University School of Education (now Boston University Wheelock College of Education and Human Development) and the Educational Administration Program at the University of Texas at Austin.

In 1956, he was assigned as pastor of St. Paul African Methodist Episcopal Church in Danville, Virginia. In 1958, he was reassigned to Trinity AME Church in Norfolk, Virginia. He became president of Kittrell College, in Kittrell, North Carolina, in 1960, serving until 1965, when he became pastor of St. Joseph AME Church in Durham, North Carolina. In 1967, he established a curriculum for Black Church studies at Duke University Divinity School. He began lecturing at Southeastern Theological Seminary in Wake Forest, North Carolina, and at the University of North Carolina at Chapel Hill. He was consecrated as the 96 th bishop of the AME Church in 1976, serving the Ninth, Eleventh,

First, and Fourth Episcopal districts until his retirement in 2008. In 1982, he was appointed first vice president of the National Council of Churches, becoming president the following year and serving until 1988, and reading the Protestant position paper at a 1987 meeting with Pope John Paul II. On November 4, 2008, he led the opening prayer for Barack Obama’s presidential election victory speech in Chicago, Illinois. He also has pastored Allen Temple AME Church in Riviera Beach, Florida.

Bishop Cousin has served as a second lieutenant, infantry (reserves) in the United State Armed Services; a delegate to the 1968 Democratic National Convention in Chicago, Illinois; a trustee of Lincoln Hospital in Durham, North Carolina; chairman of the Durham Human Relations Commission; and a member of the Durham County Board of Social Services and the Durham County Board of Education.

He has received honorary doctorates from Kittrell College and Payne Theological Seminary, in Wilberforce, Ohio, among other institutions. He also has received several honors and awards, including the Kellogg Fellowship in Junior College Administration and the Keeper of the Flame award. He has twice been named one of the “100 Most Influential Black Americans” by Ebony magazine.

Bishop Cousin and retired Supervisor Cousin, Margaret Joan (Grier) Cousin, live in Bolingbrook, Illinois. They have five sons: Philip, Jr., Steven, David, Michael, and Joseph, all of whom serve as ministers in the AME Church.

John Thomas III Is the 21 st Editor of The Christian Recorder—The Official Organ of the 2.5 Million-Member AME Church. He Is the First Layperson to Serve in This Role and the Youngest Elected General Officer in the History of the AME Church.

Announcing the graduation of John Thomas III, University of Chicago.

Convocation: Main Quadrangle – June 3, 2023, 9:15 a.m.

Doctor of Philosophy

Political Science

Well wishes can be sent to: PO Box 74, Whites Creek, TN 37189-0074 • JThomas3@uchicago.edu; PayPal: $jt3182; Zelle: jthomas3@uchicago.edu.

Dr. Herman O. Kelly, Jr., Pastor of Bethel AME Church Baton Rouge, to Receive the George H. Deer Distinguished Teaching Award f or

Outstanding Teaching

Dr. Herman O. Kelly, Jr., pastor of Bethel African Methodist Episcopal Church in Baton Rouge, Louisiana, will receive the George H. Deere Teaching Award for Outstanding Teaching. The award will be given at a special ceremony on April 25, 2023, at The Lod Cooke Hotel on the Lousiana State University campus.

Dr. Kelly teaches in the Education Department

in the African and African American Studies Department at Louisiana State University. Dr. Kelly is state champion in The Senior Games and a National Senior Games participant in swimming.

George H. Deer Distinguished Teaching Award: This award is made in memory of George H. Deer, Ph.D., former dean of University

College (1959-1966) and a distinguished faculty member of the College of Education for over 25 years (1940-1966).  The purpose of the award is to recognize outstanding teaching at Louisiana State University.

2023  University Faculty Awards: Congratulatory messages can be emailed to: hkelly1@lsu.edu (Dr. Herman O. Kelly, Jr)

On behalf of Publications Commission chair Bishop David R. Daniels, Jr., president/publisher of the AMEC Publishing House (Sund ay School Union) the Rev. Dr. Roderick D. Belin, and editor of The Christian Recorder Dr. John Thomas III, we celebrate and applaud your achievements. “For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope.” Jeremiah 29:11 (NRSV)

To share or receive information about Connectional clergy family bereavements and congratulations, please contact the AME Church Clergy Family Information Center: Mrs. Ora L. Easley, administrator • 5981 Hitching Post Lane • Nashville, TN 37211 • 615.833.6936 (CFIC Offi ce) • amecfic.org • facebook.com/AMECFIC. ❏ ❏ ❏

NECROLOGY

Listings

* Purple font connotes Episcopal Family; Red font , General Of ficers; and Blue font , Connectional Officers.

Mrs. Lula Shaw Cleckley, the immediate past president of the Connectional Ministers’ Spouses, Widows, and Widowers Organization, Plus P.K.’S and life member of the Women’s Missionary Society

Brother Willie J. White, Sr., father of the Reverend Willie White, Jr., pastor of Johns Chapel AME Church in Enterprise, Alabama, in the Southeast Alabama Conference of the Ninth Episcopal District

Mother Lillian Canty died on her 85th birthday; she was the mother of the Reverend Vivian Canty, pastor of St. James AME Church, Dickson, Tennessee, Thirteenth Episcopal District

The Reverend Charles Cloy, itinerant elder in the New England Annual Conference of the First Episcopal District, the pastor of St. James AME Church in Danbury, Connecticut, and the husband of Mrs. Cherita Cloy

Deacon David “Junior” Myers, Jr., age 85, of Swansea, South Carolina, the brother in love/law of Bishop Harry L. and Episcopal supervisor Reverend Sherita Seawright

Mrs. Madge Daniels of Bermuda, the sister of Mrs. Vivienne Anderson, Episcopal supervisor retired, widow of the late Right Reverend Vinton R. Anderson

Sister Joan D. Gantt, of Norfolk, Virginia, the beloved sister of the Reverend Kevin Wilson, pastor of St. Paul AME Church, Winchester, Virginia, and sister-in-law to First Lady Priscilla Wilson; Portsmouth Richmond Roanoke District, Virginia Conference of the Second Episcopal District

The Reverend George W. Brown, Jr., retired itinerant elder; his last pastoral assignment was St. Luke (Sumter) African Methodist Episcopal Church, Sumter District, Northeast Annual Conference of the Seventh Episcopal District of the AME Church

Brother Montraze Slater of Mobile, Alabama, the son of the Reverend Willie Burns, pastor of Greater Ruth AME Church in Mobile, Alabama, in the Southwest Alabama Conference of the Ninth Episcopal District

Dr. Elizabeth Dwomo Fokuo, the wife of Dr. Yaw Fokuo, presiding elder of the Ashanti District and pastor of the

APRIL 2023

Episcopal Worship Centre, was the 14th Episcopal District president of the Women’s Missionary Society and also served on the Board of Trustees of the African Methodist Episcopal University

Mrs. Joe Ann Hoffman, the widow of the Reverend William Hoffman, who pastored in the Northwest Texas Conference, a WMS life member, and former Connectional PME director serving from 1991-1999

Dr. John Q. Owens, who served with distinction for many years as the director of the Commission on Social Action of the African Methodist Episcopal Church; the spouse of Dr. Dorothy Owens, founding president of the Connectional Minister’s Spouses, Widows, and Widowers Organization of the African Methodist Episcopal Church

The Reverend Emmanuel Vaughn, Sr., spouse of the love of his life, Sister Mary Vaughn, served as pastor to five churches in the Fourth Episcopal District, Bethel AME, Seymore, Indiana, Spruce Street AME, Terre Haute, Indiana, Allen Chapel AME, Marion, Indiana, First AME, Gary, Indiana, and Grant Memorial AME,

Life’s Waiting Room

Rev. Dr. Alfonso Wyatt, Columnist

Imagine waking up and finding yourself in one of life’s waiting rooms. The more observant caught in this existential dream space would see some people waiting in eager anticipation, others in a state of perpetual anxiety, or find sisters and brothers incapacitated by a deepening sense of angst. An emerging waiting room truism is that life is a series of events interrupted by fluctuating waiting periods. The more cynical among us may say life is long periods of waiting interrupted by sporadic and unpredictable happenings – a variation of the half-full/half-empty adage.

Time and waiting are eternal partners — you cannot have one without dealing with the other. Time spent in life’s waiting room can either drag on or seemingly fly by. Both of these time occurrences are far better than feeling stuck in time, usually at a real or imagined worst place. How one experiences time is relative to a person’s ability to tolerate ambiguity in life. Some students of life have learned how to handle uncertainty, while others see themselves as perpetual victims of change.

I have to confess there was a time when the coming of a new year increased my nervousness, encouraged by the twin tension of wanting to know and not knowing. I see now that it was illogical to expect to know my future while still dealing with my past. This pointless waiting room mind flight wastes precious time that could be used for a more promising ende avor like finishing one’s education, undergoing training, writing a book, or growing as a person.

One would think that waiting room doors should always have proper signage. However, I recall waiting outside of a bathroom longer than usual because I could not determine if the sign on the door was male or female. It finally dawned on me that it was a unisex bathroom — the sign was politically correct, and my wait, mercifully, ended.

All life’s waiting room doors should have recognizable signs. Some options are doors with an illuminated light bulb or a big exclamation point for people who know exactly what they are waiting for. A swinging door would have a smile and a frown for the hopeful and the hopeless. The scariest door would have a big question mark

with a dark cloud over it. But, unfortunately, concrete thinkers seeking answers are caught in their manufactured cerebral tautology.

If we could listen in on some of the conversations, more like confessions, uttered in life’s waiting rooms, we may hear the following snippets of conversation:

❖ I hope I can walk down the aisle soon.

❖ I wonder why I won’t go to the doctor.

❖ I want to be accepted for who I am and not for who others want me to be.

❖ I need to find a job to pay for all these school loans.

❖ I thought I would stop hurting, stop remembering, and start healing by now.

❖ I want to forgive, but I don’t know how to start the process.

❖ I know my prison record is holding me back… all that time wasted.

❖ I have dreams held hostage in my head while others are getting ahead.

❖ I wonder if I am spending too much time on social media – I’ll look it up.

❖ I don’t know why I am always afraid.

❖ I gotta’ get myself together.

Beloved, there is another door that not too many folks enter. Perhaps the icon of the glorious cloud is misleading. Once you step inside this room, the first thing you notice is light. You bump into folk you met in the other waiting rooms. You wondered where they disappeared to, and now you know. This place is a departure from the other waiting rooms. There are no seats because folk will not tarry too long. You look up at the vaulted ceiling, and your mind begins to wonder what the inscription means. But those who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. Isaiah 40:31 (NRSVUE)

In this hour of pain and melancholy, the church, the collective of pastors, and the family pay their last tribute to the leader. May the earth that will cover you be light, and may God rest in holy peace.

...From Transition p24

Luanda, on March 22, 2023 ❏ ❏ ❏

...From Necrology p26

Chicago, Illinois

The Reverend Francine McDaniel, a local elder of Bailey Springs AME Church, St. Florian, Alabama, in the Northwest Alabama Annual Conference of the Ninth Episcopal District; the sister-in-law of the Reverend James H. (Jacklyn) Barnett,

pastor of Gaines Chapel AME Church in Anniston, Alabama

The Reverend Davie “Billy” Brown, an itinerant elder in the African Methodist Episcopal Church, the spouse of Mrs. Lisa Brown, and the pastor of Magnolia Stateline (Hamer) African Methodist Episcopal Church, Florence-Dillon

District, Northeast Annual Conference of the Seventh Episcopal District of the AME Church

Sister Shirley E. White of Charleston, South Carolina, grandmother of the Reverend Tashara S. Void, pastor of Campbell’s Chapel AME Church, Virginia Beach, Virginia, Second Episcopal District

Condolences to the bereaved are expressed on behalf of Public ations Commission chair Bishop David Rwhynica Daniels, Jr., presid ent/publisher of the AMEC Publishing House (Sunday School Union) the Rev. Roderick D. Belin, and editor of The Christian Recorder, Dr. John Thomas III.

“Blessed are those who mourn, for they will be comforted.”  Matthew 5:4 (NRSV)

To share or receive information about Connectional clergy family bereavements and congratulations, please contact the AME Church Clergy Family Information Center. Mrs. Ora L. Easley, Administrator • 5981 Hitching Post Lane • Nashville, TN 37211  • 615.833.6936 (CFIC Office) • amecfic.org • facebook.com/AMECFIC

Rev. Dr. Alfonso Wyatt Guest Editorial