December 17, 1999

ewish Pres,

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Beth El to show controversial film by Ozzie Nogg

The entire community is ., tucked Jewish references and invited to a Family Havdalah f j Yiddish wordB into my back Service at Beth El Synagogue, j pocket when I went out in followed by a special screening j public. The more I wrote, the of Emmy-nominated writer, i, more the theme of self-censordirector and producer Marlene > ship took center stage. I, and Booth's controversial film others from other ethnic YidlIn the Middle on Satur- . groups, I've since discovered, day, Dec. 25, 7 p.m. The felt uncomfortable calling hour-long documentary ex- | attention to difference. That, plores Booth's childhood in ; in essence, became the focus 1950's Des Moines and takes < of the film. I hope Yidl will an honest look at lier experi- > spark discussion about pluralences while growing up I ism in America, what it means Jewish in small town Iowa. ' to be different and American and how we can learn to talk Since its release in early ! about both." 1999, the film has played to t sold-out audiences, both ;• Picking up on Booth's comJewish and non-Jewish. The ments/Beth El's Rabbi Paul one exception is in Booth's Drazen said, "Obviously, home town where, according issues surrounding assimilato a review in the Des Moines tion, identity and growing up in a lar elv c h r i s t i a n Register, some members of the M a r i e n e Booth is the writer/produc& communit Jewish community likened the e r/director of Yidl in the Middle: * °ften,intensify at this time o f vear film to "airing dirty laundry in Growing Up Jewish in Iowa. > especially among our youth. We deliberately public." Despite what could be considered its heavy chose to show Yidl In the Middle on Dec. 25, and theme, the struggle between being different and we anticipate a lively audience discussion and diastill fitting in, Yidl In the Middle has been logue after the bights come up." Among those sharing their experiences of growdescribed as a "warm and funny film" by the ing up Snd living in towns with small Jewish comBoston Globe. v • In an interview, Booth talked aboutrgtowufgrtip rhunities will be Dorothy I^otok, Shane and David in a home where the inarches of John Philip Sousa Kotok and Heidi Horwitz, wife of Beth El's and the strains of "The Iowa Corn Song" played Associate Cantor Hazzan G. Michael Horwitz. side by side with Sophie Tucker singing "My Susie Drazen, Executive Director of the Central States and Provinces Region of United Synagogue Yiddishe Mama." She added,"As 1950s Iowans, we were polite to a of Conservative Judaism, will facilitate the dia. . fault and eager to please. We placed a high price on logue. Tickets for Yidl are $3.50 for adults and $2 for fitting in and not standing out." As Booth began writing and editing Yidl In the students. Free "Mini Theaters" will show various Middle, she found herself writing about things age-appropriate videos for little kids and children she'd felt but never put into words. "I was sur- throughout the evening. An Ice Cream Social is prised to discover how embarrassed I'd been when part of the program and sitter service will be prosomeone acted 'too Jewish,' or how I automatically vided at no charge.

Beth El presents world-premiere To Recreate the World by Joanie Jacobson

On Saturday evening, Jan. 22, 2000, Beth El Synagogue will join 39 other synagogues and temples across America and Canada in presenting a world premiere musical performance entitled L'MaasehVresikeet: ToRecreate the World. (Continued on page 10)

Cantors Michael Horwitz and Emil Berkovits have.begun rehearsing for To Recreate the World at Beth El on Jan. 22,2000.

December 17,1999

Washington 12: Young Leadership Conference "is the place to be" by Pam Monsky Federation Communications Director

Washington 12, the Young Leadership Conference for United Jewish Communities, takes place from Sunday, March 19, to Tuesday, March 21, 2000. With over 3,000 participants, this international conference is the largest gathering of young Jewish leaders, between the ages of 25 and 45, in the United States, Canada and Israel. The theme of this year's conference is. "Right Time...Right Place." The conference program is designed to inspire activism and participation in meeting the challenges for the new century. The conference includes five major plenaries with top political figures and entertainers, along with 60 workshops focusing on local, national and global issues within the Jewish community. "Washington 12' culminates with a visit to Capital Hill with all 3,000 participants. In addition to the regular programming, a festive Purim party featuring top entertainment is planned. Invited plenary speakers include President Clinton,' Prime Minister Ehud Barak, Secretary of State Madeline Albright, and Steven Spielberg. Past speakers have included President Clinton, President Bush, President Reagan, President Carter, Vice-president Gore, Prime Minister Netanyahu, Prime Minister Rabin, Prime Minister Shamir, Elie Wiesel,Carville and Matalin, Henry Winkler, Rita Rudner and numerous Senators and Members of Congress. , YJO co-chair Stacie Brodkey said that she is very excited to attend "Washington 12.' "This is the only conference that is geared to young leaders. The sessions are very well planned with national facilitators. It is a moving and inspirational experience," she added. The conference is limited to the first 3,000 registrants, and will sell out quickly. Registration is $400 before Jan. 1, and $440 after. The Jewish (Continued on page 2)

Livingston Foundation honors Morton Richards by Yale Richards

. Morton A. Richards, a former Omaha community leader and philanthropist, has been honored with a major contribution made in his name to Beth El Synagogue's 21st Century Endowment Fund. The grant, in the amount of $50,000, by the Milton S. and Corinne N. Livingston Foundation, has been announced by Robert I. Kully, Foundation President. Income from the grant will be earmarked for special educational and social programs at Beth El's Hebrew High School. Michael Abramson, President of Beth El, praised the gift, Btating, "It is wonderful to associate the name of Morton Richards, who truly is an Omaha stalwart, with our high school program." Rabbi Paul Drazen concurred,, saying, "It is with great joy that we establish this endowment, allowing us to continue to dream of new ways to teach our high school students about their Jewish heritage." Richards, who now resides in Laguna Woods, CA, with his wife, Vivian, served as a Trustee of the Foundation from 1972-1993, and as Vice-president. He has received numerous awards and commendations for his community and Jewish related activities. In 1991, he was named recipient of the Endowment Achievement Award by the Council of Jewish Federations for his "leadership, vision and dedication" on behalf of the Jewish Federation of

Morton Richards who, at 90, still promotes the continuity of Jewish tradition, with greatgrandsons, Adam and Andrew Somberg, after lighting the menorah. The boys, along with their parents, Carrie and Ken Somberg of Randolph, N.J., and their grandmother, Suzanne Richards Singer, made TT«"»Ulrfih a four-generation celebration. Omaha Endowment Fund. After moving to California, he received the award again for his service to the Community Foundation of the Jewish Federation of Orange County. While living in Omaha, Richards was a founding (Continued on page 2)

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Jewish Press, Omaha, NE

December 17,1999

Mort Richards honored —— (Continued from page 1) member of the original Jewish Federation Endowment Fund Board of Directors, and person-' ally established two of the earliest endowment and philanthropic funds. He was instrumental in having the Livingston Foundation ensure the formation and success of the Jewish Federation Foundation by defraying the expenses of its operations during its early years. In addition, Richards served on the Jewish Federation Board, and as its Secretary, Treasurer and Vice-president, and chaired the Philanthropies Initial Gifts Division and the Israel Bond Drive. He served as President of the Omaha Chapter of the Zionist Organization of America, and on the Boards of Beth El Synagogue and the National Conference of Christians and Jews. He was a founder of AZA Chapter 100. In 1978, he received the State of Israel 30th Anniversary Award for a lifetime of devoted service to Israel and his community. "The Livingston Foundation Trustees are thrilled to be able to pay tribute to Mort Richards in this manner," said Kully. "Mort had a great interest in Beth El Synagogue and has been especially supportive of programs for young people." "Beth El's Hebrew High School strives to give a solid foundation to our teens before they leave home for college," said Abramson. "The curriculum includes required courses on Comparative Religions, Conservative Judaism and Jewish Ethics, as well as elective classes on Jewish drama and teen issues. It also includes programs such as a monthly dinner series with guest speakers. The income from the Morton Richards Endowment will ensure the continuation and expansion of these and similar programs."

Sparks from .' the Word

Choose love over hate by Daniel Fellman, rabbinical student, Hebrew Union College, Cincinnati, OH

LOUIS KAIMAN Louis Kaiman died Nov. 26 in Victorville, CA, at the age of 90. He was preceded in death by bis wife, Mary. Survivors include son and daughter-in-law, Burton and Pat Kaiman of Victorville; daughter, Phyllis Kaiman of Las Vegas; one granddaughter and one great-grandchild.;

Parashah Vayigash ROSE L. NADLER Too often, we lose track of the human element in Rose L. Nadler died Dec. 12 at the age of 91. Torah. Its easy to do, for the Torah is filled with grand theological concepts, overflowing with vivid Services were held Tuesday at Temple Israel historic tales, rife with superhuman heroes. Cemetery. She was preceded in death by her husband, Revering the Torah, and holding it as a mighty Morris. entity far above the human level, seems natural. Survivors include sons and daughters-in-law, But at its core, the Torah is filled with stories of people interacting. The conflicts, relationships, tri- Perry and Morris Nadler of Omaha and Sigmond umphs and tragedies are all human-and they are and Beverly Nadler of Jacksonville, FL; daughter not so different from the events and issues we all and son-in-law, Sarah and Ted Seldin; eight grandface in our own lives. In fact, the Torah can help us children and 15 great-grandchildren. Memorials to Temple Israel or the Rose Blumkin understand ourselves as humans, and at its best, Jewish Home. the Torah can help us appreciate pur humanity. This week's Parashah gives a telling view into the human spirit. Vayigash teaches us the nature W a s h i n g t o n 1 2 • .,.;,;'. .' , „'• of raw fear that we all encounter, and the ability to overcome such fear. It teaches us the crude feel- (continued from page 1) ings of revenge we all encounter, and it teaches us Federation of Omaha will pay the registration fee to overcome such emotions. And it teaches us the for Omaha participants, and other subsidies may be available. . • . .. : all-important lesson of forgiveness. For more information, please contact Sharon This parashah, like last week's, shows a vivid display of emotion on the part of Joseph. Last Kirshenbaum, Young Leadership Director, at 334-,.,.week, Joseph excuses himself as he finds himself 6485. overcome with emotion. And again this week, in Vayigash, Joseph turns away, overcome with emotion at the sight of his brothers. Imagine the scene-a mighty leader unable to control Ids own emotions. Here is Joseph, a major by Ozzie Nogg national leader, a hero, sobbing! ; Pa sfi m i naJ&iS i j kfS haw Is Joseph, having suffered mistreatment and betrayal, now finds himself as the second in com. mand in mighty Egypt. After experiencing slavery, failure, and, finally, some mazel, Joseph reaps the Shilpin Imports Mia 39O-2489 rewards of his great potential. And now, when preWesbcods Mall ktak-2nd level Cnear Casual Coma) sented with his brothers, the very people who caused the darkest hours of his life, Joseph turns CLIP & S A V E away and leaves the room to sob. And the brothers, after bullying and controlling their younger brother, find themselves asking for FRIDAY, DECEMBER 17 help, seeking assistance from the government. The Beth El Kahn Scholar-in-Residence, children of a mighty leader, Jacob's sons find Dr. Steve Hordes, at Beth El themselves at the mercies of a foreign leader. Getting ready to uncork the champagne and 1 Rabbi Kutner Scholar-in-Residence at Chabad The covenant made with their father, grandfa- welcome the year 2000 are Beth El's "Shabbat House. Rabbi Levin is guest rabbi ther and great-grandfather seems but a distant of the Centuries" committee, from left: Lucy £ at Beth Israel C memory. The promises of a land flowing with milk White, Rhonda Saferstein, R u t h Potash, and honey have dried up just as the land has dried Selma Sadofsky, Lola Reinglas and Mary I SATURDAY, DECEMBER 18 I and the plants have wilted. p Fellman. (Not pictured: Helen Epstein.) Bagels & Bible, 9:30 a.m., at Temple Israel P And somehow, Joseph, digging deep within his As the world counts down to the end of the 20th & Humash Class , 4:5 p.m., at Beth El & soul, finds the power to look his brothers in the eye century, the plans for Beth El's "Shabbat of the S SUNDAY, DECEMBER 19 and say, "It is I, Joseph, your brother whom you Centuries" are in the final count-down. The weekS A YJO's "Joy of Giving," 10 a.m. sold into slavery." A end begins on Friday, Dec. 31, with a 4 p.m. V Visions at Dundee Dinner Theatre, 2 p.m. V Joseph could have exacted revenge. He could "Most Happy Hour," followed by a Kabbalat have ignored the pleas of his brothers. He even Shabbat Family Friday Night service at 5 p.m. E MONDAY, DECEMBER 20 could have given them food and never revealed his and a gala New Year's Eve Shabbat dinner at 6. YES Program, 9:30 a.m. true identity. Yet Joseph chooses humanity. According to Mary Fellman, Chairman for the TUESDAY, DECEMBER 21 Joseph decides that the possibility of reconciliation weekend, "The committee has planned a very speExecutive Committee, 6 p.m., at Temple is worth the risk. cial event. There will befreilach music in the afterChumash Class with Rabbi Levin, 7 p.m., He decides that forgiveness is possible. He choos- noon, the Friday evening services will be relaxed at Beth Israel es love over hate. . ' and family-friendly and the Shabbat dinner menu Board Meeting, 7:30 p.m., at Temple And the brothers are equally valiant. They real- features traditional dishes with a gourmet touch." BESTT Board Meeting, 7:30 p.m., at Beth El ize that their brother is before them, and is makShabbat morning services on Jan.l, 2000, will ing an effort towards peace. And to their credit, the begin at 10 a.m. The congregation will pause WEDNESDAY, DECEMBER 22 brothers follow Joseph's lead. They embrace before the Torah Service for a Mimosa Brunch in Adult B'nai Mitzvah Class, 7:30 p.m., Beth El Joseph, and somehow find the courage to move honor of Rabbi Myer S. Kripke who observes the Talmud Class with Rabbi Kutner, 7:30 p.m., ahead towards a life of love and family. The broth- Jewish date of his 86th birthday on New Year's at Beth Israel ers accept Joseph's offer of land and food, and Day. Also during brunch, and in keeping with the ' THURSDAY, DECEMBER 23 quickly return to Canaan to retrieve their elderly theme of the week's Torah portion, Shemot, a short Walk-in Drop-in, 9: 30 a . m . father, thereby completing the family reunion. study session focusing on "The Exodus to the New & L.O.V.E. Board Meeting, 7:30 p.m., at The reconciliation found in Vayigash occurs only Century" will be presented by rabbinical student _ RBJH Conf. Room S because all of the parties involved consciously Daniel Fellman, and Scott Littky, Beth El's A decide to change. Such action takes full participa- Education Director. A FRIDAY, DECEMBER 24 V tion, and Joseph and his brothers illustrate the V RussianClub.lOa.m. •/•'•• All "Shabbat of the Centuries'' weekend activities E . -^ ':.• power of such decisions. Their unified actions are open to the community. To make reservations All events held 01 Ih? JCC unless othorwISeindlcaled. The Jewish towards love,"femily? and humanity Contribute to for the "Gala" New-Year's Eve Family Shabbat Pnts Is not responsible for the accuroeMiUhe events. To keep calendar accurate orfor questlons,-cal(«BHe1i3 Her! at 3344437. the deep, emotional power: of Vayigash;: r:'-1..;^ ; Dinners-call the;Beth' El offide,:i492-8550:. ;;:.We all face Urnes; of fearr: times which require Transportation' and sitter service can be arranged. * courageptfmeB which,give us the oppo'rttinity to choose between .past despair and futuie hbpe.vi;: Wa all face the decision of pursuing love or purEARLY DEADLINE NOTICE suing hate. Joseph and his brothers give us an Due to the upcoming winter holidays, the deadPHARMACY & HOMECARE example of making the right choice. Joseph and his line for the Dec. 31 issue of the Jewish Press is brothers choose to be fully human. Wednesday, Dec; 22, at noon for all ads, copy and

Beth El prepares to observe "Shabbat of the Centuries"

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December 17,1999

SYNAGOGUES '

TEMPLE ISRAEL'

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» 7028 C M S Stre<rt>6maha, NE 69132-2651" > v ' '- ' ; • ' , 556-6536 ^ ,„ ' / - r ' templeisrael-ne.org'

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"„ ' ' t Member of Iho Union of , - Orthodrac'tTpwinh Congregations of .America

J502 Noj 52nd Street, Omaha, NE G81O4-5013

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-" BethlBrael@novia.net '• Office hours: Monday through Thursday, 8:30 FRIDAY: Shabbat evening service, 8 p.m.— a.m. to 4:30 p.m.; Friday, 8 a.m. to 2 p.m.; Sunday, Rabbi Debbie Stiel and Cantor Jennifer Blum will 10 a.m. to noon. Services conducted by Rabbi officiate. Howard Kutner. The Oneg Shabbat will be sponsored by the FRIDAY: Kabbalat Shabbat services, 4:40 p.m. Women of Reform Judaism-Omaha. SATURDAY: Shabbos services, 8:45 ajn.; "Insights SATURDAY: Bagels and Bible in the Milder into the Parsha," 3:45 p.m.; Mincha, 3:40 p.m.; Center, Torah Study, 9:30-10:15 a.m.; Shabbat Havdalah, 5:43 pan.; morning service, 10:30 aan. SUNDAY: Services, 9 a.m.; Mincha, 4:40 p.m. SITTER SERVICE NCSYers will begin painting at 11 ajn. to spruce Sitter Service is available each Friday evening, up the youth lounge. Wear clothes for painting and Saturday mornings for Bagels and Bible and the come ready for work! worship service. Cost is $2 per family. Please make WEEKDAYS: Services, 7 aan^ Mincha, 4:40 pan, a reservation through the Temple office. TUESDAY: Rabbi Shlomo Levin teaches a ADULT EDUCATION Chumash class on Sefer Bamidbar, t h e book of TUESDAY, Dec. 21: Chumash Bemidar, 10Numbers, 7 p.m. 11:30 aan. Rabbi Shlomo Levin will use classic and WEDNESDAY: Talmud Class with Rabbi Kutner modern commentaries to study central stories of on Tractate Bava Metzia, 7:30 p.m. the Book of Numbers from an original Midrashic NCSY Senior Regional Convention in Winsconsin, perspective. • •<••• Dec. 23-27. WEDNESDAY, Dec. 22: Midrashah, 10 n.m.SHABBOS LUNCH noon. Get in your reservations for the J a n . 1, 2000, FRIDAY, Dec. 24: Jewish Spirituality, 9:80Shabbos lunch. Why cook? Come to Beth Israel for 11 aan. Mimi Rogers will lead this group in readlunch, and let us do the cooking for you! Call or eings, discussion, Jewish meditation and Jewish mail the office for reservations.

SATURDAY: Services, 9 a-m, led by Beyt Shalom Congregation. Members of the community are welcome. All services followed by Kiddush. A memorial service is held on the last Shabbat of each month, in memory of residents who have died. WEBSITE: www.chabad.centers.com/omaha

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BEYT SHALOM

Services conducted by Rabbi Mendel Katzman. FRIDAY: Mincha, 4:30 p.m./candlelighting; b> Kabbalat Shabbat, 5:15 p.m.; Kiddish and Shabbat " P.O. Box 241130, Omaha, NE 68124-5130 dinner, 6 p.m. i'/i^'*H->•<"•' <>?V58-9233 SATURDAY: Services, 9:30 a.m.; Mincha, 1 'V&' ' ,1 http^/comcio/beytshalona/'. 4:30 p . m . , followed by Shalosh Seudah; FRIDAY: Kabbalat Shabbat, 7:30 p.m. Ma'ariv/Havdallah, 5:30 p.m. Rabbi Kutner of SATURDAY: Morning services, 9 a.m., at the Beth Israel Synagogue will be the Scholar-inRose Blumkin Home. Residence. His topic will be "Moshiach and The SUNDAY: Religious school at the JCC. Millennium." The program is open to the entire TUESDAY: Religious School, 4 p.m., at the JCC. community. SUNDAY: Services, 8:30 a.m. ' MONDAY: Chicken Soup for the Woman's Soul, ajn.-l pan. OpFjUTAIR. FORCE BASE ^ 11:45 TUESDAY: A Tale of Two Souls, 9^0-11 ajn. ifl Capehart, Omaha", NE 68113^5000 WEEKDAYS: Minyan, 7 a.m. „„}) ', AnAfiillatoofthe ljf> vtfewfch Rcconslructioniat Federation

"&$*?' 294-6051

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Services conducted by Rabbi Ira Flax. Office hours: Monday-Thursday, 7:30 a.m.-4:30 p.m.; Friday, 7:30 a.m.-2 p.m.

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CANDLELIGHTING: 4:36 p.m.

. BETH ISRAEL SYNAGOGUE *

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' - Member of the Union of American Hebrew ,' . "a -^ •'* ' •", Comgrcgatfoas * .. ''^.'^ • _ • '>

Jewish Press, Omaha, NE

B'NAI ISRAEL SYNAGOGUE

BETH EL SYNAGOGUE Member of United SynngogueB • of Conservotive Judaism >-?14506 California v ^ - 1 Omaha, NE 68154-1980^ <'492-8550 ' l WEB~www.bethel-omaha.orir Office Hours: Monday through Thursday, 9 a.m. to 5 p.m.; Friday, 9 a.m. to 4 p.m. Services are conducted by Rabbi Paul Drazen and Cantors Emil Berkovits and G. Michael Horwitz. KAHN SCHOLAR WEEKEND Dr. Stanley Hordes, Professor at the Latin American Institute of the University of New Mexico, will be the guest speaker the weekend of Dec. 17-19. FRDDAY: Services, 8:15 pjn. SATURDAY: Services, 9-.30 ajn. Kiddush following services; Sitter service and Torah Study Skills (TSS), 10 aan.; ICtantan (K-3rd grade), 10:45 am,- Shabbat Story Time (pre-kindergarten and under), 11 ajn.; Humash with Rashi study session, 4:15 pan.; MinhaMa'ariv and Havdalah services, 4:45 pan. SUNDAY: Services, 9 a.m.; Perek Yomi "Read a Chapter a Day" group, 10:15 aan. , ... ..,• WEEKDAYS: Services, 6:55 a.m. and 5^0 p.m. ADULT B'NAI MITZVAH CLASS The adult classes continue on Wednesday, Dec. 22, 7:30 pan. "YH)L IN THE MEDDLE" A screening of "Yidl in the Middle," a controversial documentary about growing up Jewish in small town Iowa, will be held Saturday, Dec. 25, following Family Havdalah services at 7 p.m. Free kiddie videos will run during the show. Tickets are $3.50 for adults; $2 for students.

Chabad's 'Women of Worth' to start another session by Shani Katzman

Chabad's 'Women of Worth' will start another session of classes on Dec. 20 and 21. "Chicken Soup for the Jewish Woman's Soul" will meet on Mondays from 11:45 a.m.-l p.m. The class will be based on t h e text "Toward a Meaningful Life." Bring a Parev lunch and join the group for thought-provoking discussions about Jewish life and thought. "A Tale of Two Souls," WOWs Kabbalah class, will study a discourse entitled "To Know G-d." This group meets on Tuesdays from 9:30-11 aan., and will examine the original formula for inner peace and meaning. Classes will run from Dec. 20-Feb. 1 and are open to all women of the community; no prior learning or experience necessary. Registration fee is $36. For more information or to register, call Elizabeth at 330-1800.

TIFERETH ISRAEL 1

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, JMemberofthe-Unitca _ . $?*'-s * ^1 ijf Conservative Judaism. , "3219 Sheridan Blvd.' Lincoln, NE 68502-5236 V v>: - « .•• 423.8RB9 ' " ' Services conducted by Rabbi Stanley M. Rosenbaum. Minyan on Monday and Thursday, 7:15 a.m. FRIDAY: Special Early Services, 6 p.m., followed by a family shabbat dinner, open to the congregation. SATURDAY: Services, 9:30 aan.; Junior congregation, 10:15 ajn. ADULT EDUCATION SUNDAYS: Jewish Thought & Philoaophy/Rabbinics with Rabbi Rosenbaum, 1010:55 a.m.; Tanach/Bible-Perek Yomi (A Daily Chapter), with Rabbi Rosenbaum; Shabbat Seder, 11:05: a . m noon: Learn how to "make Shabbos" through the meaning and practices of the Shabbat rituals. Designed for members who want to find a way to bring their families and friends together for a meaningful experience; led by Nancy Corea. ' WEDNESDAYS: Basic Judaism with Rabbi Rosenbaum, 7:15-9:15 pan.

FRIDAY: Services, 7:30 p.m. Topic for discussion: "The Sephardic Jews-Where did they come form and where did they go?" Oneg Shabbat, prepared by Peggy Deland and Sandra Kurland, follows.

Services officiated by Cantor Michael Weisser. FRD3AY: Sabbath Eve service, 7:45 pjn. SATURDAY: Sabbath service, 9 3 0 ajn.; Torah study, l 6 3 0 aan^ Potluck/Game Night, 5 pan. SUNDAY: Hebrew classes, 9 ajn, NEW YEAR'S EVE 2000 is also Shabbat EveThe Temple will be open for worship Friday, Dec. 31,7:45 pan. Services will also be conducted on Saturday, Jan. 1,2000, followed by Torah study.

PERSONAL As we grieve our loss, the family of Norman Abrahamson wishes to thank friends and family for the beautiful remembrances of food, cards, flowers and donations. Special thanks to Rabbi Drazen, Cantor Berkovits and Hazzan G. Michael Horwitz for the beautiful graveside memorial services, and their caring and concern. The Abrahamson family

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Jewish Press, Omaha, NE

December 17,1999

Editorial Choose love, not hate If that headline seems familiar, it's because the same one appears on page 2 of this week's Press in Daniel Fellman's 'Sparks from the Word' column. Fellman, a rabbinical student at Hebrew Union College-Jewish Institute of Religion, is one of the "regulars" writing commentary on the Torah portion of the week. In this week's parashah, or portion, Fellman describes the meeting between Joseph and his brothers after a separation of many years. Joseph, now a powerful viceroy in the kingdom of Egypt, could have exacted revenge on his brothers for kidnapping, attempted murder, slavery, lying and deceit. Instead, he puts the past behind him and welcomes his brothers to his home and his heart. It's a lesson we should all heed. Too often, friends find themselves on opposite sides of an issue, be it political, religious or organizational. Discussion and disagreement should not be feared; it should be encouraged. Putting all the objections to an issue "on the table" clears the air and gives people information they might not otherwise have. That'information, be it personal, factual or emo-

tional, is often the basis on which we make our final decisions. While this month is not the end of our millennium (in the Jewish calendar, this is the year 5760; we still have 240 years to go!) it's still a good time to reflect on our behavior and find ways to make changes. Here's a list of resolutions for the year 2000; feel free to add your own: 1. Listen to others; they often have good things to say. 2. Don't be afraid to make a mistake and admit it; that's how you learn. 3. Smile at everyone (especially at the people you don't like!). 4. Say please and thank you. 5. Pick up the phone and call an old friend with whom you've lost contact. 6. Say "I love you" to your spouse, your parents, your family and your best friends. 7. Say "I'm sorry" to your spouse, your parents, your family and your best friends! 8. Get some exercise, stop smoking and eat less fat. 9. Pick your battles'(you can't win them all). 10. Say "thank you" to God that you got up this morning.

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Getting to understand Ethiopian Jews Our man in Israel ., by Carl Alpert

Ignoring our would-be friends by Gary Rosenblatt

Haifa - Born in the little village of Kino, in Ethiopia, Abren Erdani, better known asZafan, lost his father when he was four, and was raised by his mother, who had ambitions for the boy. He was a handsome, intelligent child, and she saw to it that he received an education, among other things, learning English. He early became aware that he and his brothers and sisters, though they were all black, were different from the Christian children, who called him a Falasha. He listened intently as his mother told him that in the distant past their people had lived in a place called Jerusalem, but had been compelled to leave there and, after some wandering, had found a home in Ethiopia. Their customs, too, were different from those of their neighbors. They observed a different Sabbath. They had dietary laws, different holidays, different prayers. And as he grew older, he decided to rejoin his ancestral people in Jerusalem, as had other Ethiopian Jews. He ran away from home, made his way on foot to neighboring Sudan and, after several misadventures and horrors, found himself in Israel, together with hundreds of others, brought over by The Jewish Agency. They lived in an Absorption Center and learned Hebrew, but integration into the Israeli milieu was difficult and slow. For one thing, there were frequent occasions when some Israelis commented derisively on his color. The whole mentality was different. He found the new world strange and cold, Lacking was the emotional warmth and close family relationship which was a characteristic of the Ethiopian Beta Israel, as they were called. Normal housing was unavailable. Jobs did not seem to materialize. They were subjected to a rigid bureaucracy, well-meaning to be sure, but a bureaucracy nevertheless. Furthermore, the Israeli rabbinate questioned their Jewishness. Their dignity and pride were

hurt. Zafan was among the leaders of those who staged protest demonstrations. NEW YORK - Let's be honest here: If I say At the same time, their hearts yearned for parents, "Evangelical Christian," do you think "antibrothers and sisters, who had been left behind in Semite," or merely "millennium-crazed, Bible-totEthiopia, where conditions were becoming intolerable. ing missionary?" ..-.:'.-.'• At this time, he chanced to meet a social worker, You'd probably be surprised if I said the correct who was trying to introduce cultural activities answer, in most cases, is not only one who believes among the youth leaders. Her name was Naomi a spiritual rebirth is necessary for salvation and Samuel, daughter of a well-known English author who often has a zeal for proselytizing, but one who and poet, Karen Gershon, who had been a supports Israel and the Jewish people, prayerfully Holocaust survivor and had found a home in and financially. Even so, you might suggest that an England. Naomi had lived in Israel for a while, evangelical's motives are suspect, that the only and had returned to make her home here. reason for this support is to fulfill a prophecy that The friendly relationship matured into a roman- the Jews in the land of Israel will see the light and tic attachment, and despite occasional friction accept Jesus at the end of days. caused by the entirely different social world they Truth is, while we are quick to accuse others of came from, the two were married. Even that was anti-Jewish sentiments, we tend to nurture and not easily achieved, in the face of difficulties defend rather than question our own negative imposed by the rabbinate. stereotypes about others, especially religious Today, Abren has a steady job as a policeman in Christians. And we are prejudiced against them, Jerusalem. He, Naomi and their four sons live in despite the fact that they pray for, defend and tour the suburb of Ma'aleh Adumim. Israel — an estimated 60 percent of tourists to the This is the story of one Ethiopian Jew who man- Jewish state are Evangelicals (and they don't canaged to overcome difficulties and prejudices. Not cel their trips after terror incidents like we do). all his compatriots have been as successful as yet. Moreover, they contribute to Israel and Jewish Based on her first-hand knowledge of the adjust- causes in large numbers. ment problems of the Ethiopians, Naomi Samuel, Yechiel Eckstein is somewhat of an expert on the herself a successful writer, decided to tell their issue. He heads an organization called the story, and seek to explain to other Israelis, and to International Fellowship of Christians and Jews, Jews overseas, the inside story of her husband's based in Chicago, which raises funds from people, their mentality, their love of Zion and the Christians around the country to help rescue Jews difficulties which many of them still face. from the former Soviet Union and Ethiopia and And so she wrote a book, The Moon is Bread resettle them in Israel, and to support impover(Gefen Publishing House). For those who think of, ished Jews in the former Soviet Union and Israel. the Ethiopian Jews only in collective terms, the The money goes to the Jewish Agency for Israel book is an eye-opener. We are introduced to a and the Joint Distribution Committee, no strings world quite unlike our own, a world of different attached. •sentiments, emotions and loyalties. Last year, the fellowship contributed $6.5 million Why The Moon is Bread? Read the book and be from about 100,000 donors, mostly working-class introduced to a vividly imaginative world, whose Christians who responded to one of two televised strangeness will gradually disappear, as we begin "infomercials" sponsored by the group. This year to understand it. (Continued on page 5)

THE JEWISH PRESS (Founded in 1920) , : The role of the Jewish Federation of Omaha is to involve Jews in meeting Jewish communal needs locally, nationally and in Israel. Centers of Excellence of the Federation are: Community Relations, Jewish Community Center, Jewish Educational and Library Services, Jewish Family Service, Jewish Senior Services. The Jewish Press is a Constitutional Committee of the Jewish Federation of Omaha. • * The Jewish Press (USPS 275620) is published weekly on Friday for $26 per calendar year U.S.; $30 foreign, by the Jewish Federation of Omaha. Deadline for copy, ads and photos is Thursday, noon, eight days prior to publication. Telephone 402-334-6448; FAX 402-3345422; E-mail «yshpress@aol.com> Periodical postage paid at Omaha, NE. POSTMASTER: Send address changes to The Jewish Press, 333 So. 132nd St., Omaha, NE 68154-2198.

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December 17,1990

Page 5

Why peace now for Syria?

Ignoring our would-be friends — (Continued from page 4) the amount may reach $10 million, and Eckstein described the giving as "sacrificial,'' noting that many people make donations from their Social Security savings or in lieu of giving Christmas preBents to relatives. , Why? Because they have been taught through the Bible that those who bless Israel will themselves be blessed (Genesis, 12: 3). Eckstein, an Orthodox rabbi, is as proud of the Christian community for its efforts as he is frustrated with the Jewish community for failing to acknowledge these good works. He says that despite representing the single largest annual campaign gift to UJA in Chicago$20 million over the last four years--his group receives little recognition or formal gratitude. If s not that he's seeking kavod, or honor, he says, but an acknowledgment that Christians support Israel and Jewish causes. Some Israeli leaders, like Natan Sharansky, the minister of interior, and Jerusalem Mayor Ehud Olmert, have been effusive in their praise of the fellowship's work—but not organized Jewry here. Perhaps because as a group, American Jews seem more fearful than respectful of devout Christians. We engage in interfaith dialogue with Catholics and with liberal Protestant denominations, but tend to discuss Evangelicals in the context of cults and missionaries, and how to counteract them. Elliot Abrams, president of the Ethics and Public Policy Center in Washington, D.C., says he is convinced that a major reason why Jews don't deal with Evangelicals is the result of "a tremendous amount of pure prejudice." He said polls consistently show that Jews think of Evangelicals as antiSemitic, though the same polls show, they are not, and that little effort is made to educate Jews or meet with Evangelicals. His group does sponsor some workshops with rabbis and Evangelical ministers, and he says that while ideological discussions may lead nowhere. Evangelicals say it is their mission to proselytize and Jews explain how offensive that it is to them; there could be areas of cooperation, from helping the poor to de-emphasizing the sexual content of television programs." - • •• • -Some'Jewish officials criticize Eckstein for working more closely with Christians than with Jews, but Abrams said he has seen Eckstein in dialogue with Evangelical leaders, and "he is tough as nails"

Jewish Press, Omaha, NE

in telling them why Jews are deeply upset by by Douglas Davis attempts to missionize to them, Abrams said. "Yechiel's message is that Christians need to love LONDON (JTA) - Syrian President Hafez Assad and support Israel." is a reluctant interview subject. So when he wants And they do. to speak to the world he uses proxies: the Syrian Eckstein said his group will open an office in state media to communicate with the Arab world Jerusalem, and has commissioned a Gallup poll to and British author and confidant Patrick Seale to determine Israeli attitudes toward Christians. A communicate with the West. future study will examine American Jewish attiIt was through Seale that Assad warmly praised tudes toward Christians. the newly elected Israeli Prime Minister Ehud Such studies may find that even if Jews were Barak earlier this year, signaling that after more made aware of the support Evangelicals have for than three years since talks broke off, he was them and Israel, they would harbor suspicions ready to talk peace again. about theological motives. Certainly there are And it was through Seale again that he sent a Christians who see helping Jews and Israel as a message last Friday, after President Clinton's precursor to hastening messianic days, but most, announcement about the resumption of talks in says Eckstein, simply have been taught through Washington, that "this is an important moment in Bible study that it is a blessing to support Israel the long, and often frustrating history of Middle and the Jewish people. East peacemaking." He points out that lumping mainline, fundamen"For the first time, three leaders, Clinton, Assad and talist and Pentecostal Christians together is as Barak, are serious about making peace," Seale noted, naive and ignorant as failing to see the distinctions echoing Assad's voice in the London-based daily alamong Modern Orthodox, haredi and chasidic Hayat. "For the first time, an Israeli leader is prepared Jews. The danger is more to interfaith relations to draw Israel's final borders with the Arab world." than to losing Jews, but we should continue to But despite reports that many details in the dispute emphasize our resentment against efforts specifibetween Israel and Syria have already been resolved, cally targeting Jews for conversion. Seale added a veiled warning: "The success or failure Steven Bayme of the American Jewish Committee of this enterprise will determine Israel's future relanotes that "our views toward Christians reflect a tions with its neighbors. The stakes in the coming lack of maturity among American Jews. We still negotiations are very high indeed." fear Christianity as if it represented the Church of Both Barak and Clinton have their own, very difpast centuries." ferent reasons for concluding a deal with Syria, but It's time to confront that fear. If not, our actions the balance has shifted, and it is on Assad that could contribute to a self-fulfilling prophecy where history is pressing most heavily and most urgently. Jews continue to be cynical and suspicious about As Seale noted last Friday, "Clinton is anxious to Christian support for Israel until Christians come end his second term with a spectacular foreign polto resent Jews for spurning their affection. And icy success that will enhance the record of his then Jews would say, "I told you they hated us." eight-year presidency and erase the memory of the We may still have issues with Evangelicals about shameful Monica Lewinsky affair." their motives, but we, a people ail-too convinced that it has no allies in the world, do ourselves and tens of millions of our fellow Americans a disservice by ignoring their abiding friendship, love and^ support.

Gary Rosenblatt is edi tor and publisher of The New York Jewish Week.

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December 17,1999

Approaching the millennium

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While the world parties like it's 1999, what's a Jew to do when it's Shabbat? by Debra Nussbaum Cohen

NEW YORK (JTA)-What will you be doing New much about marking time. It's really about being Year's Eve-or should we say New Millennium's present in the moment, so I can't think of a nicer Eve? • • . way to begin the next century than being with famWill you be decked out in festive holiday finery, ily and friends," said Levin, a program officer with tripping the light fantastic, partying like it's the Righteous Persons Foundation. (almost no longer) 1999? Or will it not be Dec. 31 Rabbi Shmuley Boteach, a Lubavitch rabbi for you, but rather the 22nd of Tevet, simply but famous for his book Kosher Sex suggested, at a recent New York City appearance, that one of the pleasurably another regular Shabbat? Interviews with Jews from around the country nicest ways for Jews to celebrate the millennium and across the Orthodox-to-secular spectrum would be to invite non-Jewish friends over for revealed that, for most, the last Shabbat of the mil- Shabbat. In Miami, there will be a Shabbat retreat devoted lennium will likely be a bit of both. Some would like to get as far away from both the to an exploration of the holy texts belonging to Jewish and secular aspects of the weekend as pos- many of the world's religions, at Reconstructionist sible. Some are going to do their best to ignore the Temple Beth Or and its Sh'ma Center for Jewish importance of the date on the secular calendar and Meditation. After Friday night services will come an all-night keep millennial revelry at bay. Rabbi Arthur Hertzberg, a Humanities Professor reading of texts from the Jewish Psalms, the Hindu at New York University, will do "what I always do scripture Bhagavad Gita, the Buddhist text on Shabbas," he said. "I will have dinner, study the Dhammapada, the Taoist Tao Te Ching arid sidra [Torah portion of the week] a bit and go to Christianity's Gnostic Gospel of Thomas, said sleep, and then the next morning I will go to shul. Rabbi Rami Shapiro. On Saturday, he will run a day of silent sitting Period. "Any Jewish hoo-ha about the millennium is meditation, interspersed with text study, Shapiro essentially playing into Christian hands. It's not said. our party, not our millennium, and let's cut it out," "One of the hallmarks of religion in the 21st century will be interspirituality, a sense that while Hertzberg said. For Rabbi Avi Shafran, a spokesman for Agudath each of us comes from our own tradition, we also Israel of America, an organization representing the recognize that the truth is not contained in any interests of the fervently Orthodox, it will be a one, and we can learn from different traditioiis," he added. Shabbat like any other. Other religious organizations are also capitaliz"Shabbat stands for things very antithetical to things like the noise, the ribaldry and the wild par- ing on the coincidence of special days in the Jewish ties that go on at any New Year's Eve and certainly and secular calendars. Most Reform congregations are expanding their at the turn of a millennium. Shabbat is about calm iind peace and quiet. I hope it won't have to regis- Friday night celebration of Shabbat into something ' t e ^ t all at our Shabbas table, but if it does it will a little longer and fancier to mark the occasion, jus^be.a reminder of the contrast between the said Emily Grotta, Director of Communications for the Union of American Hebrew Congregations. Jewish world and the rest of the world," he said. YetN>ther Jews expect to ignore the Jewish The United Synagogue of Conservative Judaism aspects of Dec. 31 and Jan. 1 this year. sent out a booklet of programming, sermon and "The fact that it's Shabbat isn't going to really publicity ideas to each of its member congregations, affect my life or my celebration at all," said Sari suggesting that Conservative synagogue leaders Fensterheim, a New York-based video producer. try and turn the focus of the weekend away from She plans to go to her parents' beach house with "expensive, extensive, explosive, exotic styles and friends. "We'll probably cook a nice dinner and locations" and to themes related to transitions, drink some champagne, which sort of sounds like which are to be found in that Shabbaf s Torah portion in the Book of Exodus. Shabbat dinner but isn't on purpose," she said. For many, however, the confluence of Shabbat Somewhere between 10,000 and 50,000 sets of with New Year's Eve will be a chance to meld their Shabbat candlesticks, candles, kiddush cup and Jewish lives with an acknowledgment that they bubbly grape juice will be sent out by the National live in an overwhelmingly non-Jewish world. Jewish Outreach Project to those who call 1-888Rachel Levin and her husband plan to have SHABBAt. friends to. their Los Angeles home for Shabbat dinThe organization will spend between $100,000 ner, supplemented by champagne to toast the new and $250,000 to try to persuade people to turn New year, said Levin. Year's Eve into Shabbat, said Rabbi Ephraim "I'm pleased it's Shabbat, since to me it is so Buchwald, its Director.

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This is an outstanding anthology of almost 260 years of German literature, short stories, plays, poems, essays, letters and diary entries, drawn from 25 carefully selected authors, some translated into English for the first time. The four women in the collection includes Nelly Sachs, winner of the 1966 Nobel Prize for Literature. Robertson, a German Literature Professor at Oxford University, provides a brief pointed biographical introduction for each author. Nineteenth-century German culture, music, literature and political liberality to Jews, fostered a deep loyalty among JewB to Germany: Many Germans felt they were Jewish by accident, but German by thought and choice. It is significant that eight of the authors, almost one third, are identified as thoroughly assimilated Germans. Three stories demonstrate the vitality of this 382page book. Stefan Zweig"s Book Mendel is a deliciously bitter sweet story of a Viennese bookseller

and his international clientele during the First World War. He operated out of the coffee house Cafe Gluck and had total recall for title pages (but not the contents) and auction prices. Best of all, his prices were reasonable. Thomas Mann, although not Jewish, but married to a Jewish wife, was an unequivocal and consistent philo-Semite. Nonetheless, in 1905 he wrote a potentially embarrassing story, The Blood of the Volsungs, with allusions to incest. Because it could have caused family discomfort, it appeared in a limited edition in 1921 and was not available to the general public until after his death. German literature about Jews continues to be written as evidenced by Maxim Biller who was born in Prague in 1960. His cynical story Robots questions post-Holocaust philo-Semitism. A copy of this valuable work from the Oxford World's Classics is available at the Jewish Federation Library. • '

December 17,1999

sanizations

Births:

Scott and Barbara Kirshenbaum announce OMAHA CENTER FOR TORAH LEARNING the Nov. 19 birth of their son, Jacob Austin. Temple Israel hosts "Stories from the Book of Jacob has two brothers, Kevin, 10, and Alex, 6, Numbers," Tuesday, Dec. 21,10 a.m., and hosted and a sister, Rachel, 9. by Beth Israel at 7 p.m.. Grandparents are Max and Shirley Kirshenbaum On Wednesday, Dec. 22, 7 p.m., is a class on and Betty Gillogly and the late Bernie Gillogly. modern, spoken Hebrew, hosted by Shelly and Rae Martin a n d J u d y V a n n of Los Angeles Coren, 5629 Parker. announce the Nov. 24 birth of twin sons, Joshua Talmud class, hosted.by Beth El, is Thursday, Daniel and Eric Jacob. They have a brother; Dec. 23, at 7 p.m. Zachary Matthew, 8. For information about these and other OCTL Both parents are founding members of Cure programs, please contact Rabbi Shlomo Levin at Autism Now (CAN), the first parent-driven nation- 551-1564. al organization dedicated to finding a cure for B'NAI BTUTH BREADBREAKERS autism. Lee Terry, United States Congressman repreGrandparents are Gloria and Don Vanri of senting Nebraska's Second District, will be the Omaha and Loretta Fram of Boston. speaker Wednesday at noon a t Pastime's Great-grandmother is Stella Meyer of Omaha. Restaurant, 129th and Maple. Cost is $8.50. Robert and Wendy Reiss announce the Nov. Breadbreakers meets each week and is open to 29 birth of their daughter, Eliana Rochelle. She the community. has a sister, Abigail. .•• • ' • : / ; . ..Y . E . S . • • •'•"' •. Grandparents are Mari and Vickie Christoffersen, Members will meet Monday in the auditorium of Bud and Marj Phillips, Lorraine Reiss and the late the JCC. Exercise with Michelle Streif at Daniel Reiss. Great-grandparents are Ruth and Wendell 10:15 a.m. in the auditorium. Try your luck at bingo with Eileen Remer at 10:30 ajn. in room 10. Marshall and Charles Carlson. Dana (Nogg) Kiper and Christopher Kiper of Bring articles to share for "YES Talk" at 11 am. Pacific Palisades, CA, announce the Nov. 20 birth Following lunch at noon, Mayor Hal Daub will speak. For transportation, call 330-4272. of their daughter, Madison Helene. Deadline is Dec. 23 for Bluffs Run Casino on Dec. Grandparents are Barbara Nogg of Beverly Hills, CA, Robert Nogg of Cincinnati, John and Sally Kiper 30. Reminder: Membership Dues for the year 2000 are now due. Please mail your check for $2 to of Omaha and Caroline Weber of Valentine, NE. .Great-grandparents are John and Golda Kiper, Y.E.S., c/o Maggie Conti, 323 S. 132nd St., Omaha, NE 68154. Mabel Weber and Leo and Babe Nogg. WALK-IN, DROP-IN Members will meet Thursday a t the JCC. Exercise starts at 10:15 a.m. ; bingo starts at 10:30 a.m. Bring a dairy sack lunch to eat at 11:30 a.m. in room 10. At noon, enjoy the movie Big Daddy in the Blumkin Home auditorium. Popcorn will be served. For transportation, call 330-4272. VISIONS Reminders: For those going to the Dundee Dinner Theater to see Singin' in the Rain, meet at the theater by 1:45 pan. Show starts at 2 p.m.

Visions donates to JFS

lisa and Marcel Kahn, Visions Mitzvah committee members, collected $600 for Jewish Family Service at the recent Visions Hanukkah party. Hazzan Michael Horwitz sang, accompanied by pianist Esther Wax.

WHY NOT DO IT THE EASY WAY?

NEBRASKA JEWISH HISTORICAL SOCIETY "AZA at 75," an exhibit of photographs and memorabilia by the NJHS, will be in the main, gallery of the JCC through Dec. 31. Thanks to the AZAers and BBGers of all ages who donated items for this exhibit.

Jewish Press, Omaha, NE

Page 7

Riekes Fund announces music scholarships

Marcia Lipsman, left, presented checks from the Dorothy Lustgarten Riekes Music Scholarship program to Viktoria Mashinson, Anna Patovsky, Robert Mosenkis, Igor Konfisakhar, Igor Ginzburg and Inga Konflsakhar. Not pictured: Olga Patkovsky and Juliy Pisetsky.

Oldtimers* Y.E.S. Review

by Art Grossman

The halls were alive with the sound of music. The Hanukkah candles flickered and danced in tempo with the voice of Beth El's Hazzan G. Michael Horwitz as he captivated 100+ attendees at our Hanukkah party last week. With a mix of tunes from "Oh, Hanukkah" and "MiYimalel" to "Maoz Tsur" and more, Hazzan Horwitz's initial visit with our group was icing on our holiday program. At the Early Bird discussion, we counted down the days to when the millennium will be upon us. And with it, the knowledge there is expected, to be an increase of missionary activity to "save" Jewish souls. The onus of this religious launching is on Israel, where three to five million tourists are expected to flood the country in the coming year. Some are expected to take on the personas of biblical figures or prophets. We also talked about the Mars polar lander. This is the second loss of a spacecraft costing $165 million. A $125 million spacecraft, the Mars Climate': Orbiter, was lost back in September. We paused in reverent respect for Ajon Farber and George Shrago.

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Jewish Press, Omaha, NE

December 17,1999

The Fighting Jewish win Nose Bowl

United Jewish Communities to postpone population study by Gail Hyman

by Joel Finkel

Federation Library offers books and more on Jews and crypto-Jews

(NEW YORK)—United Jewish Communities by Harris Flnklestein, The 13th Annual Nose Bowl Football Game was (UJC) officials distributed a letter throughout the Jewish Federation Library Director held at the Jewish Community Center on federation system giving notice that there will be a Dr. Stanley M. Hordes will be the Kahn Scholarlimited delay in the implementation of the National Thanksgiving day. The Younger Guys,' also known Jewish Population Survey 2000 (NJPS 2000) in as "The Fighting Jewish," were victorious in their in-Residence at Beth El Synagogue, this weekend, •. • Dec. 17-19, when he will discuss the Crypto-Jews order to ensure full consideration by its recently 7-4 win over the'Older Guys.' in New Mexico. There are several good books and The coveted Schwartzman Trophy, awarded to appointed top leadership. Consistent with the NJPS 1990 survey, the NJPS winner of the annual game, was presented to the resources in the Jewish Federation Library. Some 2000 is intended to become the definitive source of •Younger Guys' in a ceremony following the football are listed below. Gitlitz, David M. A drizzle of honey: the lives and data on the Jewish community during the first game. recipes .of Spain's secret Jews. New York: St. decade of the 21st century. It will be used for comMartin's, [1999]. munal planning, financial resource development, Another desert: Jewish poetry of New Mexico, Jewish education, scholarly research on the social Santa Fe, NM: Sherman Asher Publishing, life of American Jews, and many other purposes. [1998]. The goal of UJC is to make this survey as comAlesy, Trudi. The mezuzah in the Madonna's foot: prehensive as possible, in an attempt to capture oral histories exploring five hundred years in the the state of the American Jewish community. The paradoxical relationship of Spain and the Jews. results of this survey will drive programming New York: Simon & Schuster, [1993]. throughout the federations into the next century. Canelo, David Augusto and translated by Werner UJC President Steven Solender stated, "The Talmon-l'Annee; edited and introduced by Rabbi newly formed Pillar committees charged with creJoshua Stampfer; photographs by Frank Engel. ating our agenda, expressed an interest in examinThe last Crypto-Jews of Portugal, revised edition. ing the questionnaire to ensure that the survey [1990]. results provide the data needed to develop their Faur, Jose. In the shadow of history: Jews and strategies. The "Younger Guys' Football Team, from left: conversos at the dawn of modernity, Albany, NY: "In order to accommodate UJC's goals and Scott Kaplan, Joe Platt, Mitchell Weiler, address the feedback we will receive from the David Blatt, Larry Kirshenbaum, Danny Soltz State University of New York Press, [1992]. Gitlitz, David M. Secrecy and deceit: the religion newly formed Pillar Committees, we considered it and Kevin Finkel of the Crypto-Jews, Philadelphia: The Jewish important at this time to postpone the start of the Publication Society, [1996]. interviewing phase of the survey." Friedel presents Hanukkah play Melammed, Renee Levine. Heretics or daughters Louise Stoll, the new UJC Executive Vice-presiof Israel?: the Crypto-Jewish women of Castile, dent and Chief Operating Officer, assumed responOxford: Oxford University Press, [1999], sibility for oversight of the study this week. She Roth, Cecil. A history of the Marranos, fifth ed. commented, "UJC considers NJPS 2000 to be New York: Sepher-Hennon PreBS, [1992]. among its highest priorities. Once the consultation Bodian, Miriam. Hebrews of the Portuguese process has been completed, UJC will proceed with nation : conversos and community in early modern the field phase of the study as planned. Amsterdam, Bloomington, IN: Indiana University "We have full confidence in the UJC Research Press, [1997]. department and the National Technical Advisory Kaplan, Yosef and translated from the Hebrew Committee who have provided dedicated leadership by Raphael Loewe. From Christianity to Judaism : to this project for the past four years," she added. the story of Isaac Orobio de Castro, New York:. "We all want the NJPS 2000 to be the best study it Oxford University Press, [1989]. can be; one that is for the Jewish community and Fierman, Floyd S. Roots and boots: from Cryptoby the Jewish community. One that will be instruJew in New Spain to community leader in the mental in shaping the policies that will impact our American southwest, Hoboken, NJ: KTAVV [1987]:future." During a rehearsal for. Friedel Jewish Alcala, Kathleen. Spirits of the ordinary: a tale Academy's recent Hanukkah program, three of Casas Grandes, San Francisco, CA: Chronicle CORREGTION kindergartners portraying the flames of candles Books, [1997]. Irv Forbes was mistakenly identified as a resi- in a menorah practice their, lines, (from left): Scliar, Moacyr and Giacomelli, Eloah F. The dent of the Rose Blumkin Home in last week's Justin, son of Richard and Laura Schrager; photo spread of the Home. He was there visiting Lilly, daughter of Eric and Julie Phillips; and strange nation of Rafael Mendes, A novel about a Brazilian businessman who discovers a fact about his wife, Ida. Grant, son of John and Jennifer Glazer. his background that has been concealed from him. Siegel, Deborah Spector. The cross by day,,the mezuzzah by night, Philadelphia, PA: The Jewish PALOMAPICASSCTS DAISIES Publication Society, [1999]. A thrilling young adult ' •'• A'.'By Pfiloma Picasso, from our collection ofTiffany jewelry. ' ' novel that captures the horrors of the , Spanish 'i, .,,, "Dai3y"|de6ignsin>5terlingsij1verand(;ighteci) karat gold 's "\\ •: .. . Inquisition .and the strength and determination of > Starting-at $125 00 ,-,• ' ., one.young girl to preserye her family and culture atanycqst.,, ; ; , . , , ''..".,-. From. Toledo to Jerusalem (yideocassette) Ergo, [1990]. .Musical voyage through 600 year's of Sephardic history. Following their expulsion from Spain in 1492, the Jews of Sepharad were dispersed to the far' corners of the world. Contains majestic scenery, as well as fascinating historical facts. Many more titles are available at the library. .'

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December 17,1999

Jewish Press, Omaha, NE

Page 9

A Christmas tree in my house? by Bert Lewis If this space today covers a food topic again, try to be patient with me. I know it may seem like it's my favorite subject, but this time it didn't start out to be my idea. Let me explain, and vindicate myself at least partially. Not long ago, as Thanksgiving was approaching, I wrote about various cooking methods, giving special attention to one particular way of roasting Shalom Gil: body....but here goes. turkey. This was the deep fried technique, which I I have a problem. My kids from myfirstmarriage I have come to these conclusions: you are correct first heard about last year. At the time, I wrote are nine and 15 and are Catholic. I converted to to be sensitive to your kids religious needs-after about some friends who took issue with my comJudaism four years ago. I am now married to a all, you converted, not them. The Jewish home ments, and invited us to their home for dinner: wonderfulJewish man. where you live is designed, to nourish you but you deep fried turkey. I admitted it was not greasy and My children are supportive of my choice for my also have an obligation to nourish the children you it was good. Now, fast forward to the Saturday before Thanksown religion but have made it clear to me that they have brought into this world. Accordingly, I would giving this year. While having a nice time at the are Catholic and will not change at this point. I suggest the following course of action. don't press that issue. They do, however, share canFirst choice: have the kids spend the holiday peri- 75th AZA anniversary celebration, my friedturkey-friend appeared, and told me this year her dle lighting on Fridays when they are here with me od with their dad...if this is still an option. (every other week) and they do celebrate the other Second choice: see if you can give the kids a tree family had a new twist on the old turkey. She holidays with me as far as getting together for din- (or little trees) in an area of your house that can be informed me it was called (and I swear I'm not kidding) Tur-duc-ken. When I asked her to repeat, she ners but not going to synagogue or anything like for them (i.e. bedroom or loft.) that. We always have a seder on Passover and we Third choice: let them have a tree in your living told me it was a little complicated,.. . a three fowl combination which her family planned to try on the do celebrate Hanukkah with some presents; we or family room. traditional holiday. • also celebrate Rosh Hashanah. No matter what you choose, I think you should She phoned me a few days after the big Now that they are getting older, they are saying have an honest and caring conversation with them Thursday,, and told me she was reporting as she that I don't share their holidays with them, like so all of you (including your, current' husband) can had promised to do. First of all, in her jioiise'the allowing a Christmas tree in the house. What express your thoughts, desires, misgivings and con- main course has (for thie past decade anyway) been makes this year especially difficult is that they are cerns. You may need to find some compromises (for in the capable hands of her husband and her son. here with me this Christmas season and they are example, how to handle decorations, crucifixes, This year, these guys learned, from who knows feeling cheated in a certain way. Usually they are etc.) Here, I do not mean to imply a compromise where, about the turducken. What the heck, you with, their Catholic father over the season and I that is a mixture of religions-like Jewish orna- may well ask, is a turducken? Ok, read on. have never really had to directly deal with this ments on the tree. I think this is confusing and not This newly created holiday treat begins with a issue. Now I am and I don't know what to tell true to either religion. . • large turkey, which has been taken to a talented them. You should look at this issue as a situation that butcher, who bones it, leaving only the leg bones I have told them that this is a Jewish home and you must face in your home until your kids are 18 intact. The cavity receives the usual stuffing, leavthat we don't have a tree. But now they are angry or so, meaning this is a temporary issue-not some- ing room for the next insertion. That turns out to and hurt because I have not acknowledged them in thing for the rest of your life. In the future though, be a boned duck. Uh huh, a duck, which also I would endeavor to have the kidB spend this holi- becomes a receptacle for more stuffing. By now their religion. I admit~I am feeling guilty. They do participate with me all of the time-how day period with their dad so you can avoid the dis- you've no doubt guessed the last part to go in is a boned, stuffed chicken. do I do the same for them? Honestly—I feel like I comfort of a tree in your home. have abandoned" tnem somewhat' byvn6t"ff eely '"To'fu'rther^help'you-, I ijftvite readers -to e-mail ;• In this case, they began with a twenty, pound allowing them their religion when they are with their comments to me at DearGiI@aol.com and I turkey, which weighed who knows what after all the rest was put into place. I'm told it took some 13 me. Please help me if you can. I need some direc- will forward them ontoyou. tion on this issue. Thank you. I wish you and your children a holiday season of hours to roast. I'm also told it was nothing less than marvelous when it was carved and served. love, understanding and happiness! Gil Now, you have to agree this wild story deserved to be told, even if everyone is sick of hearing about DearH: Gil Mann is the author of. How to Get More turkey. First, I want to compliment your conscientiousWhile I usually provide anonymity to my friends ness and the attention you are giving this issue. Out of Being Jewish Even Ifc A. You are not You are clearly trying to be a good mom and per- sure you believe in God, B. You think going in this column, I feel such an effort (especially by non-professional cooks) deserves proper credit. So, son. Your problem is so intriguing and challenging to synagogue is a waste of time, C. You think the next time you see either Bob Gordman, or his that I plan to use it as an e-mail of the week and keeping kosher is stupid, D. You hated son, Jay, don't hesitate to ask for more details Hebrew School, or E. All of the above! He about the turducken. This is the father/son team encourage readers to send hi their advice. Personally, I would not like having a tree in my makes no money from book sales (to order calk that dreams up all this kookie stuff. home so you must know that I start with this bias. 1-800-804-9925,) his work on America Online Oh wait. There is an addendum. My informant I don't buy the idea that a Christmas tree is just a or this column. You are invited to his area Of tells me they plan to retire from this annual event secular or seasonal symbol (it is not called a holi- AOL (Keyword: Judaism Today,) for a free as of this year. I guess they can't imagine how they day or winter tree.) In fact, I think your kids download of the first two chapters of his book could possiblytopthe turducken. understand this completely which is precisely why and other Q & A with GiL He welcomes your eI assume that means they've passed the torch to they want a tree—to celebrate Christmas! mail comments and questions about this col- you, Elly. Good luck hon, from all of us who have Additionally, I know that any advice I give on this umn or any subject. Write to DearGil@aol.com limited imaginations! most tender topic has the potential to upset some- or send your letters to this paper.

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Jewish Press, Omaha, NE

December 17,1999

Leader of Reform movement set to issue radical new call to worship by Debra Nussbaum Cohen

NEW YORK (JTA) - First came the call to learn. Now, from the most prominent leader of Reform Judaism, will come the call to worship. Rabbi Eric Yoffie, president of the Union of American Hebrew Congregations, the synagogue branch of the Reform movement, will introduce a major new initiative focusing on prayer at his group's convention this week, according to sources within the organization. "Realizing God's Promise: Reform Judaism in the 21st Century," will be the first biennial to offer daily morning services, and to offer a pre-assembly kallah, or retreat, in which the UAHC's national leadership will engage in an intensive, if short, Hebrew-language course. Yoffie said in an interview last week that in his presidential address, slated for Sunday in Orlando, FL., he will "suggest particular kinds of approaches to personal observance." Whatever the details of his plan, it is clear that this initiative will be a logical next step for Yoffie and the Reform movement, which has lately been engaged in a major shift in focus. Just a few years ago, it was a movement whose theology was described as based on social action. Today, under Yoffie's stewardship and a major push by the rabbinical arm of the Reform movement, many constituents and congregations have engaged in a process of religious soul-searching. The search for rooted spiritual coherence has been complicated by the fact that Reform Jews often view personal autonomy as the F i r s t Commandment, which has led to resistance from some Reform quarters to anything that can be interpreted as a religious requirement. The shift from emphasizing external political and social concerns to focusing more on internal spirituality began, perhaps, with Yoffie's Jewish literacy initiative, made in his first address as president, of the UAHC at the last convention in 1997.

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Beth El presents world-premiere (Continued from page 1) Composed by Michael Isaacson, one of America's leading composers of Jewish music, the performance piece combines traditional Jewish prayers and liturgy with the music styles of today. It will feature the Beth El Millennium Chorus, Cantor Emil Berkovits and Hazzan Michael Horwitz and several dance numbers choreographed by Cheryl Lerner. "The first time I heard it, I loved it immediately," said Cantor Berkovits. "We've been in rehearsal for almost two months, and the more I listen to it, the more engaging it becomes. Omaha (and the rest of the country, for that matter) has never before heard Jewish music created in this type of format." The one-hour musical work is the largest Jewish musical co-commissioning in American history by a coalition of Conservative, Reform and Reconstructionist Jewry. A group of cantors were looking for an innovative program to commemorate the millennium, specifically for Jewish audiences. Because a number of them knew Isaacson personally, and hundreds of cantors were familiar with the caliber and scope of his work, they commissioned Isaacson to author the piece. Forty congregations in the United States and Canada became partners in the project and have agreed to present it simultaneously during the weekend of Shabbat Shira, the Sabbath of Song. Isaacson is known for his television and feature film music. He is also music director.of the Israel Pops Orchestra, a composer/conductor of the exhi-

bition music at the Museum of Jewish Heritage in New York, and has a PhD in Composition from the Eastman School of Music. "To Recreate the World" marks a new direction in the performance of 21st-century Jewish music. The 25-member Millennium Chorus and cantors will be accompanied by a CD-ROM featuring an elaborate orchestral and vocal score. This technology, allowing live voices to effectively blend with pre-recorded music, is unprecedented in the Jewish world and, for financial reasons, has not been available to most synagogues and temples. T h e music is very modern, upbeat and exciting," noted Hazzan Horwitz. "The tunes are catchy, participatory, and appeal to a wide spectrum of ages. It was actually written for a children's chorus, so it's designed to attract young people as well. I hope all Jewish youth groups will attend. People will leave singing and feeling very inspired." Members of the Beth El Millennium Chorus are: Francee Altman, Diane Baum, Pam Cohn, Amy Cotton, Anna Cotton, Marcy Cotton, Susie Drazen, Pam Friedlander, Sheryl Friedman, Jessica Hasslinger, M'Lee Hasslinger, Esther Hellman, Heidi Horwitz, Dacia Jabenis, Shayna Kurland, Stephen, Lercher, Patty Nogg, Lori Rabb, Eileen Reiner, Phyllis Silberstein, Eadie Tsabari, Phyllis Wasserman, Kathy Weiner, Barbara Widman and SibbyWolfson. For reservations or further information, contact Cantor Emil Berkovits at 492-8550.

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Kids and parents had lunch and made decorations at the BESTT Family Hnnukkah program recently at Beth El Synagogue/Showing off their handpainted dreidels and other fit-for-the-festival crafts are, top left Madison Baron; top right: Daniel Schlessinger; middle rote: Molly and Gary Kudym; bottom row: Mark, Taylor and Vicki Sanford.

December 17,1999

Jewish Press, Omaha, NE

Page 11

Census 2000 mobilization begins in Nebraska U.S. Census Bureau competes with low unemployment Offering competitive wages, flexible hours, community pride

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Page 12

Jewish Press, Omaha, NE

December 17,1999

Latest facts on Hunger Relief Initiative by Pam Monsky Federation Communications Director

The Hunger Crisis in the former Soviet Union haB risen to urgent proportions: • 32% of the Jews in the region are over 65 • Most have no relatives and live on an average of $20 per month • JDC provides food, medical and home care to the 175,000 most needy • Approximately 200,000 to 300,000 of those in need receive no help at all due to lack of funds • A majority of those in need are Holocaust survivors who are trying to live out their lives with dignity • • The Jewish Federation of Omaha is joining with Jewish communities across America to raise $10,000,000 to fight the hunger crisis in the former Soviet Union • The Jewish Federation of Omaha has agreed to raise $110,000 for hunger relief • 100% of the dollars raised will go directly to those who need it the most You can help. To make a donation, please contact me at the Jewish Federation of Omaha at 334-6431.

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Judaism Confronts Modernity:

by Marty Ricks . Executive Director, Jewish Federation Foundation

The Omaha Center for Torah Learning, in conjunction with Jewish Educational and Library Services (JELS), will sponsor The First Learning Fair of the New Millennium: Judaism Confronts Modernity on Sunday, Jan. 9, 4-8 p.m., at the Jewish Community Center. The program will include a choice of lectures and a delicious dinner served in the JCC auditorium. "The goal of this program is to bring top-notch scholars to Omaha to address the community on modern, critical issues confronting Judaism as we enter the third millennium," explained OCTL President Allan Gonsher, "The lecture topics were carefully picked in response to specific requests and questions which have been addressed to Rabbi Levin at the OCTL." Participants will choose from talks given by two excellent speakers. Rabbi Ephraim Schwartz, a rabbinic scholar from the Des Moines Community Kollel, will present, "The Modern Mystic: Kabbalah in a rationalist age." At this same time, Rabbi David Gruber, currently Director of the Kansas City Kollel and former rabbi of Wellington, New Zealand, will speak on the topic, "Determining the Time of Death: When does Judaism regard a terminally ill patient as no longer alive?" At 5 p.m., Rabbi Schwartz will present a lecture titled, "Ancient Sources, Modern Science: How Jewish Tradition Relates to Technological Innovation." He will explain how contemporary rabbis ingeniously apply principles expounded thousands of years ago to inventions unimaginable in the times of the Talmud. . ' • After dinner, at 7 p.m., I will explore the question, "Is a Jew who converts to another faith still considered Jewish?" We will grapple with both the theological implications of this dilemma as well as practical considerations, particularly with regard to the laws of marriage and divorce. The Learning Fair is open to the entire community at no charge (there is a small charge for dinner). For dinner reservations or more information, please call me at 551-1564.

OCTL Learning Fair by Rabbi Shlomo Levin, OCTL Director

As year-end approaches, some of you may have Federation, synagogue, temple or other charitable obligations to satisfy. If you hold "qualified appreciated stock or mutual funds" (worth more than their original cost or adjusted basis), you might consider donating the stocks or mutual funds instead of using cash to pay off your charitable obligations. The stocks or mutual funds must have been owned by you at least one year in order to obtain the complete tax advantages. By donating securities in this scenario, you avoid paying the capital gains tax while receiving full credit against what you owe. For example, let's assume you owe $1,000 on your JCC campus pledge and $1,200 on your Federation annual campaign pledge for a total obligation of $2,200. Assume you own stock which you bought for $600 five years ago that is now worth $2,200. If you sold the stock you must report the capital gain of $1,600 and pay income tax on the capital gain. If, instead, you donate the stock to the Federation, you do not pay tax on the capital gain on this stock and your $2,200 obligation is paid in full. Securing funds for Israel-Syria Furthermore, with certain limitations to consider deal major challenge in Congress depending upon your tax situation, you will receive " ~~ by Michael Shapiro • "~ a $2,200 charitable contribution deduction on your federal and state income tax returns, providing you WASHINGTON (JTA) - After securing nearly itemize your deductions on Schedule A, Form 1040. $2 billion in aid to implement the Wye agreement, You can also use stock or mutual funds to estabpro-Israel activists are anticipating what they say lish an endowment fund or donor-advised fund at will be an even bigger challenge on Capitol Hill: the Foundation of the Jewish Federation of securing funds to underwrite a potential peace deal Omaha, Inc., potentially receiving the identical tax between Israel and Syria. benefits. Or you may simply want to make some At the time of the Wye signing, Republican concharitable donations before the end of the year and gressional leaders raised concerns about how they take advantage of these favorable rules. would pay for President Clinton's $1.9 billion It only takes one, perhaps two days to complete pledge to Israel, the Palestinians and Jordan were your transfer of stock or mutual funds. However, upset that they were not consulted before the offer you should consider that Dec. 31 will be a short was made. trading day on all the exchanges. Rep. Benjamin Gilman (R-NY), chairman of the If you want information or forms regarding how House International Relations Committee and the you transfer stock to the Federation or Foundation only Jewish Republican in the House, said this to pay your charitable obligations or establish an week that while he welcomed the resumption of endowment fund or donor-advised fund, please call talks between Israel and Syria, he hopes that "the me at the Foundation office at 334-6440. administration will not make any promises regardFurthermore, you should discuss the merits of ing foreign assistance to either of the parties withdonating stock or mutual funds with your tax out prior, extensive consultations with Congress." : adviser or preparer. • After more than three years on hold, talks between the two countries are slated to resume in Washington next week between Israeli Prime Minister Ehud Barak and Syrian Foreign Minister Farouk al-Sharaa. Fresh from a bruising battle to gain the Wye aid, activists agreed t h a t it was essential for the Clinton administration and the Israeli government to consult with Congress on the negotiations and the details of the likely aid package Israel and Syria will seek to clinch the deal. "We really believe that it is essential to give people ownership of the issue," said one veteran proIsrael activist who asked not to be identified. . Howard Kohr, executive director of the American Israel Public Affairs Committee, said, "We're facing the beginning of the process," and added that his group is "committed to do whatever we can to' secure the support of the American people and the Congress" for any peace deal between Israel and Syria. AccreditedwitA Commentation U.S. officials have also acknowledged the importance of working closely with Congress on issues dealing with funds to support the Middle East peace process. 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