January 30, 1998

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HE HIST SOCIETY 1500 R ST LINCOLN NE 6 8 5 0 8 - 1 6 5 1

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Celebrating More Than 75 Years VoL LXXV

3 Shevat, 5758

No. 19

Thirteen Omaha teens to share Washington experience ; ;,

wit ness needs of Russian Jewry

Last July, Temple Israel received sizeable grants from the Steven Spielberg/Righteous Persons Foundation and from the Milton and Corinne Livingston Foundations for high school seniors to learn about public policy and Jewish values in the nation's capital.

•{• This March,, 13 Jewish teens will fly to v. Washington, D.C., to participate in Panim el jj Panim (Face to Face) Washington Institute for / Jewish Leadership and Values. They will be among, a select group of 1000 teens who will have completed the program this year. Elyce Azriel, Director of Temple Israel High School, opened.the program up to eligible 12th .graders from the community. Fourteen students are members of Temple Israel; two are from Beth El Synagogue and two from Beth Israel. Accompanied by Mrs. Azriel, Hollis Glaser, instructor of Jewish Civics Course, Repairing the World, at Temple, and Scott Littky, Director of Beth El Synagogue Talmud Torah, the teens will join students from six other cities for a four-day seminar. The group will hear from Jewish members of Congress, representatives from Judaism's three major branches: Reform, Conservative and Orthodox, and Washington policy makers and journalists. They will also meet with members of the Nebraska congressional delegation. According to program coordinators, "the fact that they're thinking about issues which affect their; • community framed in Jewish ways is something that does not happen in their own religious schools '' " very ofteh^" ' ': : v - • - - " • • : ; Panim el Panim participants are, from Temple Israel: Megan Adams, daughter of Bettie and John Adams; Becky Goldberg, daughter of Jennine and Marvin Goldberg; Aaron Hardwick, son of George and Susan Hardwick; Alan Josephson, son of Debbi and Larry Josephson; Jessica Krieger, daughter of ' Angie and Stan Krieger;Travis Lewis, son of lisa and Denny Lewis; Alissa Manvitz, daughter of Wendy and Todd Manvitz; Jill Sherman, daughter of Claudia and Marc Sherman;, and Glenn Wigodsky, son of P a t s y Wallace and Steve |

At a synagogue in Minsk, a mother and daughter prepare for aliyah to Israel. Omahans Joe Kirshenbaum and Bob Kully traveled to Russia this month with Federation

Executive Director Jan Perelman to examine the work of the Jewish Agency in providing assistance to Jews in economic crisis. The full story will appear in next week's issue.

[\5e'ematr۩,mmission proposaS on conversion elicits competing 'technical solution' by Carol Katzman

In a letter to the Chief Rabbinate signed by dozens of haredi (ultra-Orthodox) rabbis, the latest proposal from the.Ne'eman Commission on conversions in Israel was rejected and vilified. However, the official representative of the Sephardic Chief Rabbi announced agreement with both the Reform and Conservative movements on registration of converts. . ' . ; • As of press time, Israel's Chief Rabbinate had not

Wigodsky.

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January 30,1998

(Continued onpage 2)

yet responded, either to the commission proposal or to the haredi letter. . -......, According to Rabbi Reuven Hammer, the Masorti representative t<^,the Ne'eman Committee, ?W_e.are not vilified in the general press-to thp.contrary.'we are being praised.; \ . .1 . . . , , " / 7 . ^ ' / " ??."'„;.-'['.'I: "This is the second historic agreement," ftaminer continued, "the first being the one in June (with). (Continued o n page2) : "v" ' "V_4'-.:'.

Our1 Hope is not lost --The historyWHatikwali by Rabb! Bernard S. Raskas

I m b e r .met Sir Lawrence Oliphant in Constantinople in 1882 and became his secretary for Jewish affairs. He moved with Oliphant to Palestine and lived there for six years, foaming the land and falling in love with it. He was so excited by this experience that he devoted the rest of-his life to dreaming of its restoration. In fact, he claimed he founded Zionism.'. . . Under this influence he went back to rework his poem, Tikvatenu. While it shows the influence of Germanic and Polish nationalism, its dominant theme is rebuilding the land of Zion and the concept of hope. Indeed, Imber was so obsessed with hope that he once wrote a poem in Yiddish dedicated to the Japanese emperor (Tsu Di Yaponezer) • and closed with the phrase, "Our hope is not lost."

•' As Jews in Israel and throughout the world pre.' pare to celebrate the 50th anniversary of the birth of the third Jewish commonwealth, it is appropriate to learn the story of Hatikvah (The Hope). . Hatikvah is the national.anthem of Israel, expressing deep feeling among all Jews and moving them to identify with the Jewish past, present and future. ' The words were written as a poem.by Naphtali Hertz Imber in Jassy, Rumania, in 1874 and published as Tikvatenu in Jerusalem in his book of poetry, Barkai (Dawn), in 1884 or 1886. (One cannot be entirely certain of events in his life because he was in an alcoholic dajsemostof the time.) Imber was born in Galicia in';l856, where he was an illui (child prodigy) in Hebraic and.Talmudic studies. His urge to write poetry began early. At the age of 10, on Yom Kippur in the middle of shacharit (morning) services, the boy persuaded , bis! friend to leave the synagogue for a while. In a neighboring alley, he asked his friend to record the poem that he had composed in his mind. : Later, he left Galicia and traveled all over the world; Paris, Berlin, London, Bombay, Palestine, and finally, New York. He lived an extremely i unconventional life of restless bohemianism. In .•• Yiddish, Hebrew, English and German, he constantly wrote poems, prose, and articles while in an alcoholic haze. ; ; ' /••; V '.'

Hatikvah-theHope a concert by the Omaha Symphony . ; featuring! ,; :• Israeli Violinist Mai.Shapira

Saturday, Feb. 7,7 p.m. j b c Theatre in celebration of the 50th anniversary of the State of Israel

Imber first read his poem in 1882 to the farmers. of Rishon Lezion. Shortly thereafter, Samuel Cohen, one of the farmers.set i t t o music derived.: from a Moldavian-Rumanian folk song. Some would trace the.music to the Czech composer Smetana. Others base it on a Sephardic melody for Psalm 117 in the Hallel service. Hatikvah has gone through nine versions but its basic text emphasizes the overwhelming desire to return to Zion, rebuild the land, and never, lose hope — even after centuries. The anthem received a real boost in 1890 when Rehovot was established. Each new community in Eretz Yisrael chose a song or poem, and the people rebuilding Rehovot chose Hatikvah (Tikvatenu). That is how it came to pass, that scores of workers would set out from Rishon Lezion each morning and sing Hatikvah all the way to Rehovot ' "^ ' . ';. When Herzl visited Rehovot in 1898, he was greeted by a crowd singing//atrtuaft, which had caught on quickly in Palestine and throughout the Jewish world. : .. ,. • ': Just before the First Zionist Congress in Basle in 1897, Herzl and Max Nordau decided to hold a contest to select a hymn. They received 45 entries: 33 in German, three in Italian, and just one in Hebrew. .These songs were so bad-that Herzl ordered them to be destroyed ^Continued on page 12)' •


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