September 9, 1988: Rosh Hashanah Edition

V030.10-00 6C NESfi HISTORICAL SOC 15 00 R ST LINCOL\ M-

Vol. LXVI No. 1 Omaha, Nabr.

m^^miA^mk SERVING NEBRASKA AND IOWA SINCE 1920

\^L 27 EM. 574t Prtriay, Sapt. •, 1MI

Sapt. 9.1»M

Qilii^^^ M^w Y^nor

By Morris Mallne

The theme of this year's Rosh Hashanah issue is Synagogue Life, and tliis introduction will give you an explanation of what we have tried to accomplish.

In our judgment, the number one requirement in maintaining a Jewish life is to have an affiliation voth a synagogue.

So our thought was to go out into the community and develop a series of articles that would serve to introduce the area houses of worship to all the readers of this newspaper.

We wanted to accomplish this goal with as much fairness and sensitivity that we could muster and this part of our work presented a great challenge.

To understand the extent of the challenge, one must have some idea as to how a newspaper is put together.

First, the time availability of the printer and the capability of the printer's printing press establishes guidelines for the number of sections we can produce and the number of pages in each section.

Then we must determine the dollar amount of advertising and the number of ads that are available to us so that we can establish the number of pages we can produce.

While we are estimating the economics of the production, we must hire writers and get them working so that we will'have enough material at the point when we are ready to print. ,

5749

We were fortunate this year in securing the sevices of some talented writers to undertake the m^jor assignments.

I^mda Frank, who operates her own public relations agency,was assigned to Temple Israel; Susan Paley, a firee-lance writer, was assigned to Beth El Synagogue, and Kevin Saltaonan, a recent cum laude graduate of Harvard University, was given the opportunity to work with Beth Israel Sjmagogue.

Stories also wtere assigned in Lincoln and Council BIuffiB and out at Ofhitt Air Force Base; however, the chaplain at SAC had to decline participation because of the short lead time.

We regret that some of the material we generated could not be included for lack of room.

We hope that by giving you some insight into the scope of the protject and by describing some of the difBculties, you wiH accept our effort - under* standing that we did the best we could with the resources at our command. lliere was no intent on our part to flavor one synag<^ne over another.- we love them alll Even the order of presentation in the paper was based on fta'^-w*""* with the number one slot going to the oldest congregation in the dty - Temple IsraeL We hope you ei^y the issue.

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May the New Year bring increasing strength and courage to those engaged the struggle to preserve the freedom and dignity of free men.

We wish for men of good-will everywhere, bountiful blessings of good health, happiness and security.

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abbi SidneyH. Brooks — a mover and affi^er A dynamic, gregarious man, hp has transmitted to the congregation Us enthusiasm for learning and his convi6' tion that "Judaism has great relevancy for contemporary life." This is how Rabbi Sidney H. Brooks is described in Temple Israel's centennial yeart>ook from 1971.

Rabbi Brooks once said, "The synagogue and only the synagogue preserves the essential values and the unique qualities of Judaism. There is a great difference between Jewish life, or Jewish activities, and that which makes us authentic Jews." One of his points throughout the yeara has also been that, "Reform Judaism is not less Judaism."

"My goal, as alwAys from the day I came to this pulpit, is easy to sUte: to make Reform Judaism a part of our lives, to bring the perspectives of Judaism to bear on personal life, congregational life, the wider Jewish community and the total community in which we live," the rabbi said in his 1982 address to Temple's annual meeting: Rabbi Brooks said he had never been concerned with ambition as far as the size of congregation or recognition. "1 just got satisfaction 1 was doing my best for the congregation. My goal has always been that everyone who comes in leaves having learned something about Judaism."

The rabbi said he isn't too concerned about people who don't attend services. For him the ritual is a means to an end and he said he needs rituals and prayers "to remind me of what I ought to be and ought to know. " "I have a feeling that how much you know, how much knowledge of Judaism, doesn't tell how good a Jew you are.

Abnost everyone disagrees with me. 1 feel it is not what you know but how you feel about what you know that will determine your loyalties and your lovea and your piety and your devotion to God and to anybody else. I think that's really important."

The rabbi said, "During the life cycle of events of people—birth, death, problems, parent-child stuff—I've tried to bring a Jewish ethical perspective and helpfulness to those situations. I 'm not interested in the status of people I 'm in contact wth. I could care less about their wealth, power, prestige or anything else. They are people in my • care, or were."

Rabbi Brooks, who calls himself "an incorrigible liberal." often told his congregants, "The future belongs to liberalism." In a 1981 address, the rabbi explained his belief, "We are the only true vioice of Uberal rdigion in this community, and, I think, our natioo. We hold the answw to the narrowness, the bigotry, the fundamentalism—Jewish and non-Jewish—of our time."

Another time he explained. "New interpretations, meth' and theology represent an important critical exerI for religious liberabim in society."

Hln his last address to the annual meeting in 1985, Rabbi Brooks said,'"l 3ee the vitality of the Reform movement and a liberal congregation such as this to be committed to both retention of that which is meaningful in Jewish tradition and to forthright rejection of that which is not. The latter implies innovative and daring change, imagination and a kinidly attitude toward that which is abandoned...

We should not be dictated by what other expect but by what we expect of ourselves."

As a Uberal, Rabbi Brooks believed in being innovative, "to beautify the synagogue," he said. One of theae ianovar tive icteas was Tbe Links which serve to bind coafinnatioD classes to one another. Another example of his origiBal thinking was giving the sermon before rather than after the liturgy.

Rabhi Brooks initiated a Sabbath diannwwi mrim, a iy of aduh education couraes and ifiMtiearmtAmtmm COS. He also eaUblialMd the Heritage CaM of artifaeta I be and his wife, Jane, devoted a great amoiiat of tine to the Temple youth program.

"The most significant ooBtrilmlkB 1 made «M tk* loatitiite of Judaism for Christian Ckfsy." Babbi Brooka aaid.

He aaid it b«can>» the largaat infttWMwiiiiitiwial sttlm1^ of dargy in a«y p«t of tke oantiy. witii 300 to 400 dwgy gathcraiC at TMople to liilaa to achoiaia invited in fay Rabbi Brooka.

Kabbi Brooks wa« alM> at tbe befan whan the 1976 tor •Mfe r«vi«td Ttovle IraL Tba rabbi W tbe kida (Ml fnr adntU who wm tbm to tba yoiitk knofa dowMta^ toU tbn to uiitanMav* and make a bo4y mound with amaOar Ud» on tbe bottoaa aMi kawdv poavb OB topi" 1 toU tten to keep tbair eyea dpaad. kt 1 piikii and saw the door •• off tka hingee and aaiknc down tka kaa I ksfit yaUtaic at tkma tte whole time the tornado waa cokw Uragfc. TVa r i^iutita wwa a cat am wd •• Nond bark." tka rakM AM tka on te tka orMfogBa'a parkk« let wva . aolAcM tfcackiMraikaM), IbkUBNakaOTOfi I tba atnat and kaOtd paatiiW c«a to fit tl« chAI ridsa It took OMT a *«• tonbdM. dvkNI «hkk ttailtiBliia 1 oM •! am diflmMt bcatkaai Wlua tte kmaMa I Iffi^kHaad mr Tamiih fniwil tt-irt i1 ##i'1 mf ^'" aakisaawkacbkadhaannoifvadr ~ ' I CkoRb. Alwagra tba teMwadot.

I to tka ckuick'a aWitor Ikaltkii a i«««Kiic fwd HkniMtwid hgr Babbi I dnalad mnacjr to atkv baaaaa «l wnbip wU^Mi

Tkar^biwhohMh • M> mkwaal. aail "1 lamd ««tfci^ in Ika , I lava to tanek pnack. wiito aaaogra lar faifli »«at Mkail to iwine aiad I coatkMM to al«|y. I k«4awaMidbMitf wkaaltaack, Ibvpea

sense of accomplishment when I preach and a sense of accomplishment when I counsel."

The rabbi said he most liked the mobility of the rabbinate, not bdng tied to a desk. This included the public relations aspect, representing Temple and Jews. Over the years he had been active in many community organizations and said he especially liked working with the Chatauqua Society, going to small colleges and teaching about Judaism. From 1972-1986 he held a ChaUuqua Chair at the College of St. Mary's in Theology of the Bible.

"But first and foremoat I'm a rabbi, a teacher of Judaism," he said. "If a sermon that I preach here (at Temple) could appropriately be preached at the Methodist Church then it's a lousy sermon."

Rabbi Brooks said, "I want people to think rabbi when they look at me. I don't say it with egotism. I'm one of the

fellows. Not being the rabbi of a congregation hasn't changed the lifestyle of Jane or me one iota."

"My value system hasn't changed because I'm a rabbL I wouldn't behave unethicaUy or ethically just because I'm a rabbi but because I am me. The rabbi end of it means I take my ordination very seriously. I'm ordained to represent Judaism. Some people think I'm doing it badly.

Many colleagues would not accept me as a rabbi but I think that is their problem, not mine."

Aa for the future. Rabbi Emeritus Brooks said he would like to see the entire synagogue structure, especially educatkai, change. "We live in phanfling times," said the Uberal rabbL "Ethical problems are different than before. Judaism has definite things to say about these."

After 36 years here, the rabbi said he and his wife have toyed with the ulea of moving "but this is our hosoe, there's no reason to-leave Omaha. I'm glad I came here."

Fulfilling a lifelong desire

By Lynda Frank Rabbi SkkMry H. Brooka awed THn|de Israel for over half Ua bfsL In his 33-year rabbinate at T»pla be toaebad the tivea of mai^ people. Tntpie memb«a nd Bfm-aMnibera. Jews and non-Jewa. Yet, fcw know tfai flrat haU of bia (tory.

Sidnoy Halle Brooka «aa bom in Buffado. N.Y.. in IKW. Hk fatbtr died wban be waa three yaara oU and the chib) waa raiaad by Ua mothar. "I waa raiaed." be said, "in a rlaiaJral Rslenn hoBa^ not aumunded by the knowledge of Habtaw or ocaaaiva rituala."

Hia Bothar and grawdiantbg. who ttrod with tbanh bakMgad to a Raform Taovia awL Rabbi Bnwka !•whit tbay thai«k» oi«ht to be oba«viad lUt iMgr have Um very httk te aooM pmle's tamM fa«t ki onra It aaant you obaarwd awry fllahbat and ovary hathral 1%^ «M pitevlty attaaidii^aankaa awl asainc that I tot the b«t Jawiak adMatlan that waa offMrad fay the "Uamtkm ma aqr araataat hAanca^' tka rabbi uT^HwaMMIa waa annva vary, vary dear'Bafcra PIUM, Mha ante ymVa a good man. Ba a jroBia „. Ba hoMnt'Mothar had a good a«aa of hu^.IdoatthhAyw can gat through tkiaprndiialoa Vbtkai a rabbit without a aaaaa of buinor."

Yaai« ai^ay waa attraclad to Iha raUkMto at a vary OH^ i«»ba(aMaai tawiahfei»«haBkbaad«adlaBd«ha ta^t Uia AllbiM#t ha awatod to ba rabbi >ilh al K^Wt «d aaairUi atram kdaraat in actaca Ml Whaa ha waa U yoata aU. tha iHdbr M>««i to Mar gato CItjF. NJ.. aav Atlaitic O^. At afa 11 aad II ha itadlad with Ida tahU. who avan lit htot aadbct ~ • iSrak Habanad Hafanv aad , ha had tatora Md

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took eoniaaa at tha algbt acbool of one of tba congiagatMM. However, ba alao wonU gat paaaaa to attaad nodkal eonvaptfana bald in AtbiUk Oty. Vftthmt the halp iff a gnHr-" '•«•—»», nnfcmrd nf at thaSft be left boaaa at the tandw aga of 17, chooa>^ to go to the Uaivaiaity of CindnnatL Hacboaeit bacaaaa it waa in tha aana city aa Habraw Union Colliga, the RaiararabbiBical aehool wbara ha plaaaad to atotiy for the rabUnato Bagtaadac hie aopbanota year, ha attandad both adnola. racaiviag a B.A. to Bagiisb htoratwa at tha Uaivaraity of aartaaaH and bdng ofdainad aa a rabbi at Habtaw Uakn OalMa h> 19M. "I atiB baHava aty prondaat latoani 0i tha moat awviag virttnal aipariwca of my Ufa waa aqr onttkBtka aa • rabbi' aaid Rabbi Brooka. "I «|BHkln-t trade thaller antkfaw aiaa that I ever dU and 1 tbiak it'a tha on^ tUM I avar dU that waa worUwhOa." Tha Bratrabbkdeal poaltkn ba took after ordtaMtkm waa in 8»fk«aald. (Nd« aaar Oackmati. ARhoBi^ ha turned doira a MbMk^ lar graduato atodiaa at HUG. ha want to dadaaali owa a waA to taka auhJacU ha I to takai Ha aaid It waa dBrii« tUa tima I I tataraatod ta dofa« thk«B la tha ( Whaa th* daMhUr. mrtMB. waa bora bilMl. OdUa *ikh Jaa« dacUid thqr waatad to raiaa hv madly. Xha rabbi kokad fcr aaotkar conlaa OM of tkoaf waa Ttoaj^ ^"^J^ ^^ •1 liglitl kilgU. at tha «|a af M. haafa Ahhoi^hahad Rabwl tontiraaMli Itt tm.'^l^Mkainy

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May You and Yours Be Inscribed In Tfie Booft. Of Lije.

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Passing along her inheritance through education

Her parents were Holocaust survivors from Poland. She was bom in a displaced persons camp in Germany and, at the age of two, came with her parents to America and "grew up in a Jewish world, Uving in a survivor community in Memphis and attending Jewish Day school."

"Judaism has always been a big part of my life, full of rich literature and history, and 1 get great pleasure from passing my wonderful inheritance on," said this woman, who has been teaching or working with Jewish youth since the age of 13. She has been the principal of a religious school in Ohio and, using her fine arts background, director of the Omaha Jewish Cultural Art Council. Today, Ann KibelSchwartz is passing along her inheritance as director of education at Temple Israel.

"Being Jewish is being part of a people," she said. "Being Jewish is a complexity of things and the reason we've survived." She said there are many aspects—religious, cultural, social, family and a combination—and children should be exposed to all of them.

"Knowledge alone is worthless," said Ms. KibelSchwartz. "We want the kids to learn soUd knowledge but more important is how that inspires you to be a better person.

"Our goal for education at Temple," she said, "is holistic, not just learning facts and skills but respecting othei* people and learning the language, Bible, history, Torah, to be a mensch, ethics and a way of being."

To.ihts end, she explained, she, the Education Committee and the rabbi have established goals for Temple's religious school: 1. Providing an environment that helps students develop a positive Jewish identity and self-esteem.

2. Curriculum that promotes progress rather than repetition from year to year.

3. Exposing students to strong Jewish role models, including teachers, student aides, guest speakers and parents.

4. Using a variety of formal and informal teaching techniques to emphasize how Judaism is a part of all life experiences.

5. Promoting active rather than passive learning by providing a variety of programs, projects and events which involve planning and participation by students.

celebrating Shabbat, festivals and Jewish ceremonies; affirming historic bonds to Israel and the Jewish people; furthering the causes of justice, freedom and peace by pursuing tzedek (righteousness), mishpat (justice) and chased (loving deeds); and supporting and participating in the life of the synagogue.

6. Achieving individuals who are competent and comfortable with themselves as Jews.

Along with their own goals, they alsoioUow the eurricular guidelines of Reform Jewish Education which inchide

Most importantly, Ms. Kibel-Schwartz said, "We have a conunitment to excellence, running as professional a school as possible. That means good teachers, team teaching and team work in setting goals."

Ms. Kibel-Schwartz said one of the most important things she's done is increase teacher's salaries. "We need good teachers and to treat them as professionals." Currently, about 20 teachers are employed by the religious school and about 250 children attend Temple's religious school for pre-school through 10th grade, llie school also has three parent-toddler classes which hsve a strong Jewish focus.

Instruction in the religious school uses formal, informal and hands-on approaches. Ms. Kibel-Schwartz credits her predecessor, Jane West, for breaking new ground in the Hebrew School. "Hebrew School is now two hours a week and a Hebrew Learning Center was established. And, we now have a computer in the center to help teach Hebrew because you need to change to interest the kids."

One of the biggest projects of the religious school, according to the education director, is tzedakah. Ms, KibelSchwartz said, "This is one way the students learn caring about people is part of being Jewish. The children bring money every week and then decide where it should go. In the past it has gone to Jewish Family Services, the Jewish Braille Institute, the Food Bank and, through NA'AMAT Spiritual Adoption, to adopt a child in Israel."

Hands-on projects include having the students prepare a Shabbat meal on Friday, sharing it with their parents and then all attending services together.

The director also said, "One of my goals is to reclaim reading. We are the people of the book; Jews have always had a reverence for books. As we've become assimilated we've lost that." Ms. Kibel-Schwartz has developed a reading program, is upgrading the library and encourages students to read and write.

For the coming school year, she is initiating an honors program in which students will get credit for extra effort—a combination of acadendcs, effort and attitude. She said the top 30 percent will be listed three times a year on an honor rdl and then honored at the end of the year.

As she begins her second year as director, Ms. KibelSchwartz said her only frustration was having the students only two to four hours a week. "It's not a big part of their lives so we need the support of parents and at Temple we do have a lot of great parents who are good role models for their children."

What Ms. Kibel-Schwarts teaches, she practices. She and her husband, college teacher Donald Schwartz, have a 16year-old son "who is involved in the Temple Youth Group and knows Shabbat is a family time for candlelighting and dinner... occasionally he attends services with us, too," the director said smiling.

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This congregation will celebrate life'

Rabbi Aryeh Azrid doesn't come from a long line of rabbis nor was being a rabbi something he wanted to be from a young age.

Bom in Israel in 1949. Rabbi Axriel grew up io a Sephardic secular family. Howevar, it wasn't until he was attending Tel Aviv University that he became involved in the Movement for Progressive Judaism (Reform Judaism) and became reUgious. "I am a religious Jew," he said, "not only Orthodox are religious."

While he was involved with the movement, he was sent to spend the summer of 1973 in UAHC Camp in Wisconsin. "I encountered Reform Jews," he said. "I llkied it very much." Although he went back to Israel, the next year he was invited to spend three years in the Chicago community to work as an Israeli/Jewish emissary in the Reform conununity.

Although he met and married a woman in Chicago, he returned to Israel to work in the Progressive Movement.

However, in 1978 he returned to Chicago and applied to rabbinic school He complete his rabbinic studies at Hebrew

Union College-Jewish Institute for Religion and was ordained in 1983.

His first assignment was Baltimore Hebrew Congregation, where be started as assistant rabbi and became associate rabbi After five years th««, he started seeking anothopost. In July, he moved his wife, Elyce, and three-year-old daughter, Leora Chana, to Omaha, where he became rabbi of Temple Israel and his wife a community teacher through the Bureau of Jewish Education.

"I feel and I know the Reform Movement in America is alive, thriving, exciting, vibrant and this is how I'm going to approach all of my activities here," the new Temple rabbi said. "At the same time, I see us. Reform Jews, as part of the larger Jewish community and part of the American So far, the rabbi has found Temple Israel to have a wide spectrum of members "who are eager to learn and express their identity as Jews and citizens of Omaha." The rabbi said he is impressed with the leadership at Temple and their involvement in the community and wants them to be at the forefront of the community.

Being new to the commiuity, the rabbi said he plans to listen and learn from his congregants and the peofue of the community. However, the rabbi has definite areas of concentration in which he plans to work. These include Jewish education for both children and adults; the Outreach Program; working with youth, including starting a junior youth group for 7th and 8th graders; establishing a Caring Committee, which would help extend caring to homebound, shut-ins, those in nursing homes and hospitals and also providing special Shabbat dinners for those with no where else to go for Shabbat; and Social Action, being involved in the community such as bringing cans to food pantries and replacing Gentile hospital workers on Christmas.

"My goal is to give children and adults memories of this place they'll carry for a long time. I want people to be happy and smile—it's part of being Jewish," Rabbi Azriel said.

"This congregation will celebrate lifel"

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Chapel honors Livingstons MilUm S. Livingston recognized the inadequacy of Temple's multi-puipoee room whkh served as the congragatkn's facflity for meetings, study groups and rewiitinM and alao a dumel for summer worship, small wedmnga and funcrala. "nm Holy Ark, the only religious art In tbe room, was little more than a cupboard and waa coBcealed when the room we uaadfwnon-reUgiouapta^

Best Wishes to you and your famify for a Healthy and Happy New Year from your Jewish Community Center.

In 1963, Mr. Livingaton offered the congregation the gift of a chapel as a memorial to his wife Corrine, who had diad IB January 1961. It was only by pertlBtent per •uaaiaAliwt the donar agreed to dlow his own name alM to be uaed for the chipei which became the Milton and Corrine LivingitoD ChapeL Accommodating about 100 worslipera, the use' of Ufbt, oolor and ert in the chapel producee a warm ambHooa ondudve to prayer yet adaptable for joyous and aorroMul evaoU aa weU. The theme <d the chapet the elviMl viUUty of ihe tradttioae flIJudaiam cairied on by thepea|p>e of lareel. wee eipieeeed in the Aapel art

by EpteaiB Wietasaa of New York.

The wroofltt breaae griHe of the Holy Arfc are faahtoed ae a growiiw tiee rooUd flnnly in the sod. While eome of ite braadiea are abrupt^ cat off ae a remiadsr pf thoae who pariahed, othara eoar upward, tlowwed witk (iM fruit of Hebrm lettere. Behind the ecraOi are cotora angfietive of AiBaricBB Ubarty and suiroonding the frame of the Ark are the worda <k laaiak "And the mrriving raniuiiit which ie eecaped of the Houee of Judah ahau afrin t«ke root dowjiwerd and bear hvit vpward" (lerfah S7:81| t llaHin BMat •jmafoguea where the BuaUe of fabric ooralM Mch aooil ie MnMrnatad with a attver fafeaatplafe—laittvarpafator.theiavh^BBaMyetiiteei theee in gold. There ie alao a mMdUag Ktanal Li^ (N«r Taaid) aad gold ratlMr than dhm era^raa trimoniin) raet etop eadi of the Torah acraOe.

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men's Club president seeks more activity The Temple Men's Club, originally called the Brothe^ hood, began in 1921 for the purpose of fellowship and service. Today, members serve as ushers for special services and bar/bat mitzvahs. They also support Sisterhood and Temple programs, when called up<m, both finandally and with manpower.

The club is an affiliate of the National Federation of Temple Brotherhoods, a sponsor of the Jewish Chatauqua Society which sends rabbis to universities across the nation to lecture on Judaism. According to Men's Club Preeident Jeff Smedlund, "Part of the local dues goes to the Chatauqua Society for speakers for college campuses to promote good will among religions and to combat anti-Semitism."

Mr. Smedlund said, "Membership in the Men's Club is pretty good and is stable." The group sells Pleasure Pacs as a fundraiser. Then, after consulting with the rabbi, cantar and Sisterhood, the Men's Club Board meets once a year to decide how to dispense the money raised.

Their main project, however, is sponsorship of Sunday brunches during the school year. The brunches, which are also open to women, attract 30 to 45 people and include a breakfast of lox and bagds. Guest speakers have included rabbis, counaelors, law enforcement officers, museum representatives, politicians and experts on current social topics. The Men's Club also has a special Mother's Day brunch with a qMdal guest speaker and oamed beef instead of lox.

I met a lot of people ushering and going to the Sunday brunchea."

Currently, the 31-year-old Smedlund said he is trying to get younger men involved. "A lot of theae men drop their children off at Sunday Schod and drive away," he said.

"We want them to stay and get hivolved."

A sales representative for Liberty Mutual, the preaident said he works a lot of hours and the Men's Club doesn't take much of his time. The man who first tasted lox when he joined the Men's Club now puts the lox on the bagels on Sunday mornings, part of his presidential duties. He also ushers at aervices and, as Men's Club president, is a member of the Temple Board.

"I get a lot of satisfaction doing good for Temple," Mr. Smedlund said. Besides Men's Club, he also served as cochairman when Rabbi Barack first came up with the idea for Teniple's Outreach Program and last spring he served on the Search Committe)e when Rabbi Barack resigned.

Mr. Smedhmd would iika to see more activity by the ch]b.

"I think we need to become more iiivolved and implement our own |m>gram8, but we don't need to duplicate efforts.

With the new rabbi, I see aome changes poedUe with ideas he may have." Mr. Smedlund was also looking forward to picking up new ideas what he attended a regional Men's Club meeting in Kansas City in August.

Married to the former Debi Katleman, Mr. Smedlund became involved with Men's Club when he joined Temple eight years ago. He had just converted to Judaism and wanted to meet people. "The Men's Club made me feel wdctane," he sakL "They wanted me to get involved and I did.

Torah scrolls symbolize Jewish variety, vitality Enshrined side by side in the Holy Aric, two unique scrolls became the theme for Temple Israel's Livingstan Chapel. Symbolizing both the vitality and variety of Jewish life, as well as sohdarity and eternity, the scrolls were brought from distant lands and presented to Temple Israel by congregants.

When the Nazis began taking over Germany and the number of Jewish families began dwindling, the sacred objects of the combined communities et Hochstetten, Ebemburg and Altenbaumberg were divided among the few remaining Jewish families for safekeeping in their homes. Joseph Gottlieb was responsible for meting out the sacred possessions of the congregation.

Joseph's son Walter later returned to Hochstetten to retrieve a scroll which had been hidden in an attic for safekeeping. The scroll was eventually brought oat of the country hulden among the crated furniture of Walter's iiater and brother-in-law, Mr. and Mrs. Juhus Falkenftein, wfaan they immigrated to Amtrica. In order to achaive thia they had to abandon many pwaonal At PaiMivw 1988, the Aehkwiaakt Torah Scroll was formally pna«nt«l to Tampk laraaL HikU Qottlieb, Wato^a wik ia atiU a mtmbw of TanpU I«aL Dating fatHn the 18th Cmtxuy and faahfcwd ia the German traditkn, the Aahkanaalc acraU ia the type (aniUar to EoroMan and ABMficfB Jaira. Whainot ia oaa, it is covarad by a matcUng fdbite maritia. To be i«Ml. it ia eariM to the raadlBf dMk wlMra^ BMtle ia r«noMd and the aeroO ia laid flat iwd uraDid. In 196S, dsMMt SO yean aftar tki Aahkanaaie SaoU waabwglitt»T>iila.TMruilamimlwr>lir.>BdMw. C11 Nawmai viaitad Cairok Egypt. iriMnapotbvJaw^ iib comanntty WM and* attack. OMfapiB. a Torah aooll had bean aacretad in a priratt hoM (or safeViattiag with tha father of a coaple thay knew in Omaha, the Nvwmana i«raad to tahatUs a^aniih trf dition (SiphJKdie) acraa oat of Bcypt Hldiac the 90^ poMod aopll f«Bp«I ol iU caafaj and adornmaat, to thik higg^n ttwNawmaM left Egypt and brought the Torah to Taapte IvaaL Hw Sepahidfe ScroU foUowa tha casUw of the Oriao^ Jawa and ia WTtttan upoB da« aUn. A »•» c«* waa faaUooad'tiowiiW it to be opened and tha acroH i««l ia w oadght poiitkai without nnoviBC it tnan tha Ark. It is Mtorad thk aetoD was wiittaa aomawbare to North Afrfea fai tha ISth Cantary.

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Music wins &ut over medicine for Cantor Firestone

'From a boy soparano in Manchester, NH, to cantor of Temple Israel, singing has always played a major role in the life of Cantor Harold Firestone.

As a young boy he sang with the cantor of his Orthodox synagogue and later, as a teacher, he worked in a Conservative synagogue. However, as a cantor, "I chose Reform because 1 felt more comfortable. Judaism has always been meaningful to me. I felt that Reform Judaism was the area that would allow me to attain my religious beliefs so I studied at Hebrew Union College."

There was also a time the cantor considered medicine.

After high school, he took pre-med courses and then served in the medical corps of the Army. "I was a humanitarian and wanted to help people," he said. It was at that time he had an internal fight going on-to choose medicine or music. Music won.

Besides his cantorial degree from Hebrew Union College, Cantor Firestone holds a degree in education from New York University and one in music from Syracuse University. For a while, he taught elementary school and worked as a cantor. A widower, the cantor was also busy raising his four young sons.

After serving as a cantor in Long Island for 18 years, the cantor decided to seek another position. "My four boys were grown and so were the son and daughter of my sec-

ond wife, Madeleine." In 1980, he became cantor at Temple Israel.

One of his goals when he arrived was to sing the liturgy of the Reform services. He has done this and, on special occasions, is accompanied by a professional quartet which is led by his wife.

"I tried to start a choir and looked for Temple members to sing," the cantor said. "It didn't take off It's especially hard to find Jewish male singers. Even in cantorial school there are mostly women."

The cantor said he has not given up on having a choir and would gladly start one if enough people expressed interest in being members.

As an educator, he was also excited about the prospect of working with children. "I love teaching children this music. It's important to teach children Jewish music. It expresses life and enhances learning. It gives them the motivation to learn religion through music," Cantor Firestone said.

The cantor also enjoys working with the Bar/Bat Mitzvah boys and girls, preparing them "for this crucial part of their lives, going from childhood and entering early adulthood."

A junior choir for first through fifth graders was also started by the cantor. He teaches them every Sunday morn-

ing and they also get instruction from Marcia Greene in Sunday School. The group learns holiday and Sabbath songs which they perform during the year at such places as the Blumkin Home.

Cantor Firestone also initiated special programs at Temple. One is a Jewish Music Festival, a special night to honor Shabbat music and Jewish composers. Another is a special Hanukkah concert. "This gives us the opportunity to do happy holiday songs and special music composers have written in this area," he said.

The cantor also developed a music fund which, this year, is enabling Temple to bring in Jewish composer Martin Kalmanoff for the Dec. 4 Hanukkah concert.

Along with his teaching and regular duties at services, the cantor assists the rabbi in pastoral activities and helps officiate at weddings, funerals and shiva services. .

Currently, the cantor is starting a music committee, "which will primarily help" me with the growing musical activities. They can help raise the level of interest in the Temple and the conununity," he said.

Even with his busy schedule, Cantor Firestone still found time to sing recently with the Mamalosben group. "Yiddish songs are a great love of mine," he said. The cantor also writes melodies and original songs, arranges musk and is working on a Jewish opera.

Looking for a choir

Cantor FbestoM

When Cantor Harold Firestone came to Temple Israel in 1980 there was no choir. His attempts to start one did not succeed, he explained, "because it is hard to find people who are interested and the few who were interested couldn't agree on how it should work. Some wanted to sing parts and others wanted to sing unison."

The Temple has always had a professional quartet for the High Holy days and for some special occasions. For the cantor, this became "his choir." His wife, Madeleine, a soprano became part of the quartet and leads it. The professional quartet has always been a mixed group; the other three singers, who are not Jewish, have participated in it for the last several years.

As pleased as he is with the professional quartet, Cantor Firestone would still like to have a regular choir and would be happy to start one if enough Temple members would show interest in participating in it. "All we need is people who would love to sing, have a great time and learn more music," he said.

Cantor Firestone rehearses the professional quartet for High Holiday services.

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Temple—a longterm priority

Temple Israel presidents

_,. T)resident of a synagogue is responsible for setting their turn at watch to make sure no harm comes to the unit. tbn direction it will take and, along with the Board of In this case, its to make sure Reform Judaism prospers and IVwtees, to set policy for the synagogue. Mel Epstein cur- meets the needs of the people. litafy holds that position at Temple Israel, where he, his want Reform Judaism to become a strong part of wife, Lois, and daughters Randi, 18, Robyn, 16, and Rikki, the"We community, to be r^resentative of Jews in Omaha.

14, are members.

We've always enjoyed a favorable relationship with the Even with his busy schedule as vice president of under- Jewish community and the community in general and we writiDg for Preferred Physicians Insurance Co. and involve- want to continue in a leadership role." ment in Project Business for Junior Achievement, indusMr. Epstein feels the future of Temple is excellent and try organizations and as an insurance instructor, Mr. Epstein said, "Setting aside time for a leadership role is a chal- said they are seeing more and more people being involved. lenge but it can be done. You have to pick your priorities." "Temple is in good shape. The arms of Temple, the differTemple Israel is one of his priorities because "it is a way ent organizations, are getting more people active and to express commitment to Reform Judaism." He served involved. We see a real dedication and involvement by the on the Temple Board for eight or 10 years before becom- members. All organizations have peaks and valleys. Things ing vice president and then last December took the helm cycle," he said, "and we're on an up cycle." As examples, as president. "It's a long-term commitment," he said, he cited the activities of Sisterhood, the Outreach Program, "because presidents serve on the Board for two years after the Temple Youth Group and the parenting program. their presidency."

The Temple president said they are pleased to have Rabbi Mr. Epstein, who feelslt is an honor to serve as presi- Brooks as Rabbi Emeritus because "he has always served dent, believes "like in the military, everyone has to have whenever called upon and continues to do so." Mr. Epstein also said they are very excited about the new rabbi. "We have nothing but the greatest expectation for Temple Israel under th6 spiritual leadership of Rabbi Azriel."

Mr. Epstein said he plans to relinquish the presidency at the end of his term. "I still have things to accomplish before then, but I will have served 18 months and it'll be time to change watch."

RABBIS 1871 — Reverend Alexander Rosenspitz 1873-1874 - Reverend Hertzman (High Holiday Services only) 1878 Reverend David Stem 1883 Reverend H. Saft 1883-1885 - Reverend George E. Harfeld 1885-1889 - Rabbi N.I. Benson 1889-1892 - Rabbi William Rosenau 1892-1898 - Rabbi Leo Franklin 1898-1903 — Rabbi Abram Simon 1904-1934 - Dr. Frederick Cohn (Rabbi Emeritus 1934-1940) 1934-1940 - Rabbi David H. Wice 1940-1944 - Rabbi Arthur J. Leiveld 1944-1951 - Rabbi Lou H. Silberman 1952-1985 - Rabbi Sidney H. Brooks (Rabbi E^ieritus 1985-) 1985-1988 - Rabbi Stephan Barack 1988- Rabbi Aryeh Azriel CANTORS 1961-1972 - Cantor Manfred Kuttner 1977-1980 - Cantor Gail Karp 1980- Cantor Harold Firestone

1871 Meyer Hellman 1877M. Goldsmith Louis Brash 18781881-1883 — Emmanuel Simon 18831887 - Isaac Oberfelder 1887-1890 — Meyer Hellman 1890-1899 - Samuel Katz 1899-1905 — Morris Levy 1906-1907 - N.A. Spiesberger 1907-1912 - Samuel Katz 1912-1915 — Simon Frank 1916-1918 - Charles Elgutter 1918-1920 - William Holzman 1920-1923 - Isidor Ziegler 1923-1926 - Jay Benjamin Katz 1925-1927 - Harry Rosenfeld 1927-1930 •- Henry Rosenthal 1930-1932 -- David Rosenstock 1932-1934 -- Abe Goldstein 1934-1936 -- Samuel Joel Leon 1936-1938 -- Harry Wilinsky 1938-1940 --. David Goldman 1940-1942 -- Morris Jacobs 1942-1944 -- Milton Abrahams 1944-1946 -- Louis Somberg 1946-1948 -- JackMarer 1948-1950 -- Paul Blotcky 1950-1962 -- Louis Lipp 1952-1954 -- Alfred Mayer 1964-1966 -- Milton Livingston 1956-1958 -- AH. Brodkey 1968-1960 -- Harold Farber 1960-1?62-- Lazar Kaidan 1962-1964 -- Millard Krasne 1964-1966 1966-1968-- David E. Beber 1968-1970 -- Morris J. Lipp 1970-1972 -- Stanley J. Sloaburg 1972-1974 -- Abe L. Katleman 1974-1976 -- Stanley E. Pwlmeter 1976-1977 -- Sydney S. Osten 1977-1979 -- JoanLehr 1979-1981 -- Theodore M. Seldin 1981-1983 -- Michael M. Erman 1983-1984 -- Blaine Y. Roffman, M.D. 1984-1985 -- Phyllis B. Glazer 1986-1987 -- Martin J. Lehr 1987 Murray H. Newman (served June-N<>v.)

1987Mel Epstein

Temple Israel Rabbis and Cantors

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Sisterhood supports many activities

Temple Israel Sisterhood Presidents

"Sisterhood is a good way to be involved and know the innerworkings of Temple. I think Sisterhood has a big impact on every aspect of Temple life," said Dora Goldstrom, president of Temple Sisterhood.

1903 - Mrs. Ferdinand Adler 1904 - Mrs. Albert Cain 1905 - Mrs. C. Brandeis 1906 - Mrs. Bertha Klein 1907 - Mrs. Moritz Meyer 1908 - Mrs. Harry May 1911 - Mrs. H.J. Abrahams 1912 - Mrs. Louis M. Cohn 1914 - Mrs. Sam Frank 1917 - Mrs. Samuel KaU 1920 - Mrs. Nathan ManUl 1926 — Mrs. Harry Rosenfeld 1928 - Mrs. Izy Rosenthal 1930 - Mrs. Nathan Mantel 1932 - Mrs. M.L. Cohn 1933 - Mrs. Carl Furth 1934 - Mrs. Max Holwnan 1936 - Mrs. Ben SUver 1938 - Mrs. Bemhardt Wolf 1940 - Mrs. Sam Robinson (Mrs. David Feder) 1942 — Mrs. Henry Monsky 1944 — Mrs. Clarence Bergman 1946 — Mrs. Ben (Leona) Shapiro 1948 — Mrs. Milton Mayper 1950 - Mrs. Harry Trustin 1952 - Mrs. Morton Hiller 1954 - Mrs. Bemhardt Wolf 1956 - Mrs. Edward Gilbert {Mrs. Horace Rosenblum) 1958 - Mrs. Edward Levinson (Mrs. Ernest Kling) I960 - Mr* Robert Cohn 1962 - Mrs. I.M. Liberman 1964 - Mrs. David Beber 1966 — Mrs. Maurice Aresty 1968 - Mrs. Stanley Perbneter 1970 - Mrs. David E. Beber 1972 - Mrs. Martin (Joan) I*hr -1974 - Mrs. Avrum (Shirley) Greenberg 1976 - Mrs. Martin (Marilyn) Warren 1978 - Mrs. Eugene (Hermene) Zweiback 1980 - Mrs. Ray (Joie) Simon 1982 - Mrs. Hal (Noni) Seiner 1984 - Mrs. Alan (Sandy) Nogg 1986 - Mrs. Mark (Dora) Goldstrom 1988 - Mrs. Mark (Dora) Goldstrom

Mrs. Goldstrom, who is serving her second term as Sisterhood president, said her involvement in Sisterhood goes back to her youth. "When I was young I was active in the youth group life. I have a very stnnig commitment to Judaism. I think it's important to be involved in your synagogue."

When Mrs. Goldstrom stopped teaching full-time seven years ago, she again became active. She was asked by the Temple Sisterhood Board to fill out the unexpired term of someone who had quit. She went on to serve as vice president for several years and began her first term as president in 1986.

"We do nMxe than cook and serve sweets," she said. "Soterhood is an integral part of Temple. Wedo thingapeofde don't even realize." Althou^ they do take care of the kitchen, inchiding purchasee, repairs and all the congregational dinners and oneg sfaabbata, Mrs. Goldstrom also dted other Sisterhood activities.

"We're involved with the religious schod, which we support financially and by ddng such things as running the model seder, making sure the sokkaK'is decorated and handing out dreidels," Mrs. Goldstrom said. "Sisterhood also supports the youth group with funds and is available to hdp with youth group conventuHif and projects."

Temple Sisterhood also sponstvs the annual Friendship Tea, inviting all area chim^MS to hear the rabbi and cantor speak, to view tables set for the various holidays and to learn about Jewish holidays from Sisterhood members.

Mrs. Gddstrom said over 300 people attended last year's tea.

Three new projects were initiated last yiu by Tenq>le Sisterhood and, according to the pieaident, are gomg to be continued. One, for which many notes of appredatioD were received, was seiuling holiday gifts (for Hanokkah and Passover) to Tenqjle college stodenta who were away from homa The other two wen oonununity projects: be^ihig the Social Service Agency distribute suiphu food to the needy and collecting and dispensing hygiene items for the homeless.

While strawberry festivals were once the main source of Sisterhood revenue, today the majority of funds comes ' from the annual book sale heki at Regency Fashion Court.

Mrs. GoUstrom said members collect used books through-

out the year, mark tbem and work at the sale. Sisterhood also raises money from the Temple Gift Shop it runs and from dues and donor functiois.

Although Temide Sisterhood has 400 members, ranging in age from their 20's through their 80's, getting vohinteers has become more difficult. "With the demands of working women and so many (vganizatitms out there, its harder to get people to volunteer, especially for long-tenr commitments," said Mrs. Goldstrom, who has a master's degree in guidance and counseling and works part-time as a counselor.

She said Sisterhood had been changing to meet the needs of the woidng woman. "Last year we triisd a new program, 'Month of Sundays,' where for four Sundays we had a program from 10 ajn. to noon with branch and qwaktrs on curroit topics. We got a lot <rf people; a good reqxnse frran those who can't attend the regukr Tuesday afternoon meetings." She also noted sane Sisterhood botftl meetings and programs have been held in the evenings and on Sundays.

As for the future, Mrs. G<ddstrom said Sistoiiood will contioae with its current programs snd also in trying to get new members snd thoes who "boned out for a while" involved. Plus, she ssid, "I'm kMUng forward to working with the new rabbi" Mrs. GoldstroDi and her husband, Mark, sre the psmts of 22-year^dd St«|ihcD2s and SOyearold Brad.

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Temple Israel Sisterhood history In 1886, a Ladies Sewing Society was organized with Mrs. Meyer Hellman as president. The purpose of the Society was to sew clothes for the poor. Later, it merged with the Ladies Aid Society to provide more complete service for the needy. The ladies also contributed toward the Building Fund for the proposed new temple. The first fundraising efforts were strawberry festivals and bazaars. In 1898 their donation to the Building Fund amounted to t2,S70.

In 1903, under the guidance of Rabbi Abram Simon, the Sisterhood of Temple Israel was organized. In 1917 it became affiliated with the National Federation of Temple Sisterhoods which had been organized in 1913 by Rabbi Simon's wife.

Upon completion of the Park Avenue Temple, Sister-

hood donated the organ, carpeting and fumishinga. Over the years, it also provided money for reduction of the mortgage aftd for building improvements.

An important fundraising event was the publishing in 1916 of the "Greater Omaha Cookbook," which was praised by Mrs. Woodrow Wilson. Also th«t year, Temple President Charles El^tter requested Sisterhood send a rei»«sentative to the Board of TruateM meetings.

However, it wasn't until 1939 that a constitutional amendment provided the president of Sisterhood b« a member of the Board. A 1946 ansendmeot increased representation to two members.

Development of the religious school began as a main concern and beneficiary of Sisterhood in the 1930'8.

Services to the congregatimi also inchided contributiona

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Temple Israel to the youth group, maintenance of the kitchen, assistance at the Institute of Judaism for Christian Clergyman, sponsorship of the nursery, the Interfaith Tea, congregational dinners and the Passover seder.

When the Temple was built at the Cass Street location, a special Art Beautification Fund allowed Sisterhood to donate stained glass windows for the sanctuary.

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17

Omaha company provides calf skins for Torahs

By Lynda Frwik One of Omaha's "hidd«i btuinesses" has a link to Jews not only in Omaha but around the world.

Tomoser-Graybill Co, is a world leader in the specialized field of fetal calf-hide processing. One of the majdk- markets for these hides is for Torah scrolls. "Fetal calf skins are used almost exclusively in the making of Torah scrolls," said Tom Tomoser, founder and general manager of the company.

Unlike hides from adult animals, fetal calf skins are free of blemishes. "The quality is geared to Torahs," said Mr. Tomoser. He said what is known as parchmmt "paper" is actually parchment skin and "the skin of the fetal calf is the most religiously correct."

The unborn calves of heifers slaughtered for market were once considered a throw-away item in the meat-packing industry. Mr. Tomoser, a meat packer, felt there must be

a potential market for them. He began skinning and selling them on the side. A New York City hide trader then told him there was a market from Torahs.

When Tomoser-Graybill Co. was founded in 1981, the first customer was a Torah maker in Jerusalem, whom the company still si^pliee along with six other Torah makers in Israel. Mr. Tranoeer said supplying hides for Torahs was ahnost lOO percent of his business the first year. Today, it is about 40 pq;cent, with the rest supplied for upper leather goods such as ladies shoes and expensive coats,, dresses and handbags.

Mr. Tomoser said the company employs between 18 and 25 people and processes about 190,000 hides a year. It takes about three to four weeks to make the parchment from the hide and, he noted, it takes one man one year to make one Torah, using 100 sldns. A finished Torah, according to Mr. Tomoser, can cost up to $60,000 or more.

The general manager said his competition has increased since 1981 although be once had three competitors and he now has two. "There ia a growing demiuid for Torahs," he said. "More synagogues are being built and nuve Hasidics are becoming scribes because they want to be doing the most sacred work."

Tomoeer-GraybOl Co. recently moved from Jobber's Canyon to 6026 South 33rd Street. Mr. Tomoser said the new quarters will offer better, more efficient space. "I think the new space will give me an edge on the competition. The basis of our business is to do volume but do it in quality.

It's hard to get a dependable supply for Torahs."

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A brief history of Temple Israel 1856—First permanent Jewish settlers arrive in Omaha, Meyer Hellman and his brother-in-law, Aaron Cahn.

1869—Eleven men discuss plans for establishing a congregation and for building a temple.

1871—Congregation of Israel is founded.

B'nai Israel Society formed in March for the purpose of aiding the sick and burying the dead.

In August, five acres are purchased for a cemetery at 42nd & Redidc.

1872—B'nai Israel Society is disbanded; cemetery property is deeded to Congregation of Israel.

1873—Articles of incorporation filed.

1878—First permanent rabbi. Rabbi Reverend David Stem, ministers to 20-niember congregation.

1884—September 18, 50-member congregation sees dedication of the first synagogue in Nebraska at 23rd and Hamey. Cost was $4,600. At the new temple, womea are no longer separated frcun men and services included a "quire" and organist. Members also voted to have "hats off during services—except such as may have conscientious scruples on the subject." lS85-Rev. Dr. George Harfield brought to "trial" in April by congregation for actions in Sunday School and "language used by him from the pulpit." Harfield was dismissed by unanimous vote of the congregation.

Rabbi N.I. Benson engaged as rabbi in September.

1889—Congregation votes to join Union of American Hebrew Congregations.

William Rosenau becomes first graduate of Hebrew Union College to minister to Congregation of Israel.

1891—Fundraising committee organized to raise funds for new temple; congregation is outgrowing Harney Street Temple.

1899—Temple is in flourishing financial condition due to increase in p^w rent. Membership had dropped to 97, due to Depression of 1890'8. Sunday School enrollment is 188, one third non-members.

Omaha Jewry aids Rumanian refugees.

1905—Celebration is held to mark 25th anniversary of the settlement of Jews in America. Patriotic exercises held in Sabbath school; a grand ball is also held.

1906—Lot purchased at 29th and Jackson.

1907—Cornerstone laid on June 2 for new temple.

1908—Dedication of new Park Avenue Temple held on May 22.

1910'^Free seating is voted down by congregaticML 1913-"Temple Tidings" newsletter first publiahed.

1918-During World War I, the Temple Sisterhood sells Liberty Bonds and "marched fifty strong in the Liberty Day Parade." They also form the Temple Israel Auxiliary of the Red Cross and join in apptata for funds for 'Jewish War Sufferers.' " Throughout tb^ war, the i\pMrican flag hangs over the Ark and a special flag is displayed with gold stars fw each young man in the service.

1921—Temple's 50th anniversary observed in November by 250 member congregation. Three former rabbia attend; William Rosenau, Leo Franklin and Abram Simon.

1926—Land adjoining the Temple is purchased for a religious school addition.

1933—Rabbi David H. Wice hired to assist [Keaent rabbi. Dr. Cohn.

1937—Charles Rosenstock Bar Mitrvah, first such ceremony held at Temple Israel since the 1880's.

1940—Max Scheuermann brought to Omaha to serve 08 Hebrew instructor and choir director.

1943-First Bat Mitzvah at Temple, officiated by Rabbi Lelyveld for Barbara Trustin Taxman.

1944—Confirmation age raised to the end of tenth grade.

1945—Diamond Jubilee Celebration, attended by former rabbis Leo Franklin, David Wice and Arthur Lelyveld. Rabbi Lou H. Silberman is present rabbL Constitution modernized and name of congregation legally changed to Congregation of Temple Israel Esther Leaf OuBoff becomes organist and Ida Gitlin is named music director.

First nursery school b^ins.

1946—Search for new location begins because population has moved westward.

1961 —Congregation purchases 27 acres between 69th and 72nd on Cass Street; sells Park Avenue building to St. John's Greek Orthodox Church.

1952—Rabbi Sidney Brooks begins his rabbinate at Temple.

1953—Cornerstone laid for new temple.

1954—Congregation moves into new synagogue. Formal dedication services held the weekends of September 14 and 21.

Mervin Lemmerman hired as first full-time director of education.

1961-FirBt Temple cantor. Cantor Manfred Kuttno-, added to staff aa dinctor of musk, Hebrew teacher and director of education.

1962—Dedication of rdigious school wing. Initial funding is provided by MUton S. and Conine N. Livingston Foundation.

1966—Rabbi Lawrence Rubcnstein serves a3 first assistant rabbi and also serves as director of educatian.

Two services now held on eves of Rosh Haahanah and Yom Kqipnr because ooagregation now too large for a single service. , •PermsAent Heritage Case placed in foyer to accommodate antique religious artifacts dcmated over the years.

1966—Dedication of Livingston Chapel, donated by Milton S. Livingston.

1967—Sanetnaiy rafurUahed with stained glaas windows ud senlptana of tiie Maarah and Eternal Lig^t 1971-Temple Israel caMHatas Centannial with a festival service, "100 Years of Reform Jewish Music," in March; a banquet at the Hilton Hotel in M^y and the pnUKatioa of a book of its history entitled, "Consider theYeaia."

Rabbi Bany L. Weinstdn becomes associate rabbL 1972—Cantor Kuttner dies.

1975—On May 6th a tornado lips through Temple Israel; no one is serkwsty injured but it takes over a year to rebuild the synagogue. , 1977—Two female firsts in Omaha and at Temple.

Joan Lehr becomes first woman to hold office of synagogue president and, after five years without a cantor, Cant<H- Gail Poaner Karp begins cantorial duties at Temple.

1980—Cantor Harold Firestone becomas cantor.

1983—D<Ht>thy S^iinnan becomes gmeral manager.

In August, Associate Rabbi Weinstein resigns to assume Ieadershq> of his own congregatian in Louisiana.

1984—Rabbi Stq>han F. Barack becomes associate rabbL 1985—Rabbi Sidney H..Brooks retires and become Rabbi Emeritos.

Rabbi Barack becomes Temple's rabbL 1986—After 26 years as secretary, Wilma Reeves retires. Linda Blair is new secretary.

Jane West is hired as first full-time director of education.

1988—In June, Rabbi Ayrefa Azrid becomes rabbL

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Births SONS Mr. and Mrs. Benjamin Belmont Mr. and Mrs. Steven Dresner Mr. and Mrs. Robert Egermayer Mr. and Mrs. Robert Eisenb«-g Dr. and Mrs. Jeffrey Farber Mr. and Mrs. Douglas Finnicum Mr. and Mrs. Danld Firestone Mr. and Mrs. Alan Frediicks Mr. and Mrs. David German Mr. and Mrs. Paul Godwin Mr. and Mrs. Larry Goldatrom Mr. and Mrs. Edward Joseph Mr. and Mrs. Howard Krasne Mr. and Mrs. R.L. Lemke Mr. and Mrs. Richard Lemer Mr. and Mrs. Bruce Musldn Mr. and Mrs. Gary Nachman Dr. and Mrs. Phillip Rich Mr. and Mrs. Steve Rothenberg (twins) Mr. and Mrs. Bob Spitzer

Pictured with Mrs. Spizmaii, center, are members of her staff: from left, Ginger Anthony, Pat Liwis, Lonnie Williams and Connie Amenell. Not pictured, Unda Blair and Willie Miles.

Temple Stays within its budget In 1878, Temple Israel's membership consisted of 20 people. Today, over 650 families accoitnt for a membership totaling about 2,000 people. The age range of actual members is between those in their early 20's to those in their late 90'8. The majority are members between 35 and 50 (about 35 percent) and those in the 50 to 70 age group (about 30 percent). Nearly 15 percent are under 35 years of age and the remainder is ma()e up of those 70 years of age and up.

Membership in Temple is open to all Jews by birth and Jews by choice who prefer or whose beliefs are more in line with Reform Judaism. Members are assessed dues based on what Temple Administrator Dorothy Spizman calls "a fair share dues policy." She said this means dues at« based on a varying percentage of gross family income.

Mrs. Spizman said Temple Israel has always been in a

financial position where dues have been adequate to meet the needs of Temple. "We've always been fiscally responsible. We always run in the black, not on deficit budgets."

The synagogue's budget is overseen by the Board of Trustees, treasurer and administrate. "We watch Teoqjle's finances like we watch our own," the administrator said.

"We stay within our budgets."

There was a slight raise in membership dues last year and Mrs. Spizman doesn't anticipate any further raises for a while. "Basically our dues certainly meet our needs at the moment," she said.

Besides Mrs. Spizman, the Temple office staff includes Linda Blair, secretary to the rabbis; Pat Lewis, who works with and for the director of education; general secretary Connie Amenell and bookkeeper Ginger Anthony. Willie Miles and Lonnie Williams comprise the custodial staff.

DAUGHTERS Mr. and Mrs. Ken Baer Mr. and Mrs. Gary Bernstein Mr. and Mrs. Paul Cygelman Mr. and Mrs. Bjon Farber Mr. and Mrs. Edward Fried Mr. and Mrs. Scott Gilinsky Mr. and Mrs. William Ginsburg Mr. and Mrs. Tom Goodman Mr. and Mrs. Bennett Greenspan Mr. and Mrs. Jim Harris Mr. and Mrs. Allen Horwitz Mr. and Mrs. Aaron Hostyk Mr. and Mrs. Robert Kalm Mr. and Mrs. Michael Katzman Mr. and Mrs. Greg Lovette Mr. and Mrs. Seth Malin Mr. and Mrs. Kirk Maser Mr. and Mrs. Murray Newman Rabbi Rex Perimeter and Rabbi Rachel Hertzman Mr. and Mrs. Skip Rosenstock Mr. and Mrs. Mark Schulman Mr. and Mrs. Neil Schwartz Mr. and Mrs. Marc E. Sherman Mr. and Mrs. David Seigel Mr. and Mrs. Ralph Spaulding

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Two women are 'firsts' for Temple, Omaha The year 1977 was an historic one for Temple Israel and for Omaha. That was the year Joan Lehr became the first woman to assume the position of Temple president and Gail Poaner Karp became the city's first female cantor.

At a time when Orthodox synagogues still segregated the men and women at services, it seems only fitting that Temple Israel would lead the way in having women assume leadership roles. Reform Judaism tends to be more liberal and progressive; in 1977, 29 percent of the Rabbinical School members and more than 40 percent of the Schools of Sacred Music students were women.

Rabbi Brooks, then Temple's rabbi, said, "I don't follow the logic of my traditional brethren. I think we Uve in a world where women are asserting themselves—politically, economically and certainly spiritually."

"Judaic law has never prevented women from participating," Cantor Karp said in a 1977 Sun Newspaper intarview.

"In the Reform movement, the need for a minyan is not debated."

Mrs. Lehr said at that time, "it (the presidency) evolved from the times. It's a matter of the time being right for women to assume other than just the traditional roles."

The traditional roles she referred to were the home activities — candlelighting, preparing food and raising children — where Jewish women have always been revered.

By the time Mrs. Lehr assiuned the presidency she had served as president of Sisterhood, been a member of Hadassah, been a member of the National Council of Jewish Women and taught Sunday School for 15 years. She had also served as treasurer and vice president of Temple before assuming the presidency, a position her father, Alfred S. Mayer, held 25 years before her.

"Temple has been a strong part of my life," Mrs. Lehr said, "and I felt it was my responsibility to give back to the congregation with my skills and motivations." She also noted the presidency is not a one person job. "I was just at the helm. 1 appreciated the help I got from so many people."

Mrs. Lehr, the mother of three, said, "I look back on it (her presidency) as one of the high points of my community service life. I enjoyed the relationships with the people, the Temple family. I got a wonderful feeling of fulfillment." She also said one of the greatest dividends was developing a closer relationship with Rabbi Brooks.

Cantor Karp said having Mrs. Lehr as president didn't necessarily make it any easier for her. "It's hard for me to separate what was part of being female and part cantor. The cantor had a subordinate position at Temple. And, it was hard for Joan, too, she wanted to do a good job," Cantor Karp said.

Temple Israel was Cantor Karp's first congregation. They hadn't had a cantor for five years before she came. She worked part-time the first year under a student arrangement and, after graduation, she became a full-time cantor.

The cantor said, "I felt accepted by the congregation and it seemed I was very popular for baby namings."

During her seqpnd year, Cantor Karp initiated an instrumental music program, teaching Jewish music to children who already had proficiency. The children had reci-

tials on Friday nights during the oneg. Over the two years she had the program, the cantor said about 20 participated and four or five recitals were held. The cantor said she also took over the junior choir which increased from 10 to 20 or 25 children.

Cantor Karp also said because the cantor at Temple ran the Hebrew School, she had the unique advantage of setting up the curriculum. "1 designed workbooks, adopting ideas from 10 to 16 other pieces of material. These included using word search, puzzles, games and other non-traditional ways as a challenge in learning." The cantor said she also devoted time to having the children read aloud and translate.

While in Omaha, Cantor Karp also worked with Ben Laub, at the Dr. Philip Sher Home, in bringing Jewish music to older Jewish people. They submitted a grant proposal and received a variety of funding from the Arts Council which enabled them to present four programs. These were held at the Jewish Community Center, Temple Israel, Beth El and the Dr. Sher Home. However, the cantor left Omaha before all the programs were presented.

Of her experience in Omaha and at Temple, Cantor Karp said, "I had a good time. I really enjoyed the time and the personal and professional friendships I made."

Although there has not been another female cantor in Omaha, other women have now held the position of synagogue president and Lincoln has been served by a woman rabbi.

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Outreach Program provides 'warm feeling of family' One of the most succesaful programs recently initiated

by Temple Israel is the Outreach Program. Hennene Zwdback, c&chairman of the two-yeaisild program, said the program is offered in many Reform congregations across the country.

The program was created fmr Jews by choice, mixed married couples, parents of these people and Jews by birth seeking their roots. According to Mrs. Zweiback, the program is open to anyone in the community, not just Temple members.

"The primary purpose of the Outreach Program," Mrs. Zweibadc said, "is to enable members to always feel welcome, get to kaow each other and become a vital part of Temple life." The program offers knowledge about Judaism, its traditions and history, as well as serving as a network for those in mixed marriages and those who have converted. The group meets at Temple for breakfast discussions about every four to six weeks.

"This is a wonderful place for anyone remotely interested Outreach ctH^ainnen John Waldbaum and Homene in learning more about Judaism or contemplating a mixed Zweiback. marriage," Mrs. Zweiback said. "The meetings are open, non-judgmental discussions where people can voice their concerns and ask questions. We talk about such things as gam have become highly involved in other arms of the Temlife cycle events, the significance of religious symbols and ple, including serving on the Board of Trustees. why we celebrate the various rituals." tVotUng with her co-chairman, John Waldbaum, the rabThe co-chairman said the program has been highly suc- bi and the Outreach Committee, Mrs. Zweiback said activicessful, with a group of 40 to 50 people attending the ses- ties have been planned for the coming year. These include sions over the past two years. "They come to explore Juda- a saeaion on understanding the prayer book; having an Outism in the home, understand s3rmbols used during services *t«Mh Sfiatibat where group members would participate in and the how-to's, like how to do a seder and how to do Han-, , the service and Jews by choice would do the sermon, talkukkah. A lot of friendships are formed, too," she said. . io£»about their experience being new to Judaism; introducLast year the group also held an end-of-the-year picnic ing members to Orthodox and Ci^servative viewpoints by so members could meet the families of other members. They having Rabbis Nadoff and Drazen speak to the group and also invited the Temple Youth Group, who helped enter- possibly a three-week session, with Jewish Family Service tain the children. "This was a way of meeting more peo- and the rabbi, for parents and grandparents of people who ple," Mrs. Zweiback said. married a Jew ^y choice or a non-Jew. "The Outreach Program gives them (members) a warm Caring about Judaism and a love of letming and educafeeling of family," Mrs. Zweiback said, "makes them feel tion were reasons Mrs. Zweiback choae to become involved they belong. Once they're part of the family they feel com- with the program. "I really love the people. I enjoy being fortable being active. They get a sense the place is theirs." around young people who are searching," she said. "And, She said many of those who have been in the Outreach Pro- I'm learning, too."

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Youth group president's goals include increasing Jewish awareness

keri Saltzman became president of Omaha Temple Youth Group (OTYG) because "I wanted to give back to the freshmen and sophomores what Lgot."

Ms. Saltzman, who said she was raised in an Orthodoxy R«form home, is also active in BBYO but is more involved in Temple because "I was looking for a more structured type youth group, one that identified with Reform Judaism. 1 was looking for something that said Reform Judaism is okay. So many people don't think Reform Judaism is a branch of Judaism or they don't accept it. That bothers me."

The Burke High senior became active in OTYG jn her freshman year after seeing the good experience her older brother had as a member. "He learned about his Jewish identity, learned to feel positive about being Jewish and he met friends and had fun. It also gave him the opportunity to travel around the country." She said her brother held offices in OTYG but instead of becoming president opted to hold office in the regional group, MoVFTY (Missouri Valley Federation of Temple Youth).

Another reason Ms. Saltzman decided to become active in OTYG was to meet other Jewish teens. "A lot of us don't go to the same high school," she said, "and I think Jewish high school kids are looking to meet people with common bonds."

Elected president last May, the 17-year-old said Ker goals for the coming year include increasing membership, increasing interest and increasing Jewish awareness "from a high school point of view." According to the president, the group has 30 to 3S members and, as this story was written, the freshman class for the coming year had not yet pledged.

f

Ms. Saltzman sees four ^neral purposes of OTYG. One is social action, the betterment of Jewish society. "Social action," she said, "is doing a mitzvah." She cited such group projects in this area as participating in food drives, spending time with the elderly and taking disabled kids to the zoo.

Another area is social, which includes parties and gettogethers, some of which involve Jewish holiday themes.

The group also conducts the annual Purim carnival at Temple and has car washes as fundraisers. Part of the money is donated to the needy and some is used for the group's programs. OTYG has a scholarship program for travel to conventions and Ms. Saltzman said this year she would like to initiate a college scholarship fund for seniors.

The third area the group is involved in is services. "The OTYG chaplain creatively writes five services that the OTYG group conducts for the congregation on a Friday night," Ms. Saltzman explained. When she was chaplain two years ago she started writing High Holiday services, which also included more modem music, and this has also been continued by the group.

Jewish awareness is the fourth purpose of the group. This has involved programs on what it is like to be a Soviet Jew, the three branches of Judaism and on writing and analyzing services. Ms. Saltzman said the wearing of bracelets inscribed with th^ names of refuseniks was also popular the past few years.

"The youth group is moving more forward, progressing in all four areas," the president said. She also said much of the success and progress can be credited to support by the parents and the Temple. "The Temple helps and listens to us," she said, "They know we're the future."

Ms. Saltzman, who hopes to attend college in the East and eventually go to medical school, said, "'The past threeand-a-half years have been the best In my life so far and a great part of that is due to my involvement in the youth group. I've made some of the best friends I'll ever have.

I've matured. I've grown in religion. It's made me proud to be a Jew and to get others involved. It is a lasting type experience."

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By B«rt Lewis If you want to have some fun and learn aomeUiing at the same time, try to get invited to a gathering of some of the older generation. While you wander around and visit with them, ask questions. Let me share some of the answers I got recently when I did exactly that.

I found Reva Oruch sitting quietly, emlmiidering. When I asked what she was making, she tdd me "challah covers."

And why was she doing that? "For Beth El. They use them when we have Shabbat dinners at the synagogue." And why do you make them? "It gives me a certain satisfaction—I love doing this kind of thing."

Then it turns out Mrs. Oruch and her husband, Al, are

Heritage case includes wide variety ofjtems The Heritage Case at Temple Israel affords visitors a unique display of museum-quality artifacts. The collection was started by Rabbi Emeritus Sidney Brooks and the late Cantor Manfred Kuttner who brought back many of the items, some ancient and some modern, from Israel. Rabbi Brooks laments ,the glass case which adorns the whole wall outside the chapel is filled and "I can't do much more with it."

In the case are prayer books, charity boxes, oil lamps, pottery, kiddush and seder cups, a Jewish star worn oy Jews during the Nazi regime, spice boxes and scrolls.

Specific items include the world's smallest Bible ( 2 cm. X 3 cm.), a 1906 Russian immigrant passport, a 1st Century B.C. glass Caesarean flask, an amulet and Torah crowns (rimonim) from Cairo, an oil lamp from 500 B.C., a bronze javelin head from 1000 B.C., an Oriental shofar, a 1548 Bomberg Bible from Italy, 17th-Century wedding rings, an 1814 Hanukkah lamp from Italy, a' 19th-century illuminated scroU of Esther, a 1692 Bible and a 1769 holiday prayer book from Germany and a 1712 Pentatuch from Amsterdam. |ie moat current piece in the case is a Mogen David, Wa^d in 1974 by MUton Marcus in honor of his son's Afitzvah. The piece, which consists of three interlocking parts, was made by Mr. Marcus from a single block of wagon oak wood and survived the tornado of 1976 which destroyed much of the synagogue.

very involved with doing for the ahul. They presented a new freezer for the kitchen and also a ceiling fan. Much of this information came from Reva's sister, Fanny Gunmwrs,.who also is a busy lady in the "I'll do it" department.

They set tables, help with the dinners, take reservations, serve, cook. I finally figured it out, if somebody asks them to do something, they just do it Beth El is important to them. It's their shul and doing these things makes these people feel good.

I wandered some more, talked to others. Kay Ferer sat at a card table doing two things at once: playing a card game with a friend and selling lunch tickets to those in attendance. We talked about her synagogue affiliationshe's a member of Temple Israel.

"I waa raiaed Orthodox, you know; but I've belonged to Temple aince 1969 and I just love it. People care about each other, are concerned for others. The rabbis are wonderful— and I 'm looking forward to really getting to know the ndW rabbL" She went on to express her feelings about Temple, mailing it very clear this is HER shul—where she's comfortable, where she enjoys services.

The words "Temple Israel" sparked the interest of a tiny lady named Sadie Kalm. She tdd me, "I've been a member since 1926, since I got married." Then she went on to tell me she married her husband, the late Albert Kahn, by eloping to Iowa, where she could marry at her age.

When her mother found out they weren't married in a religious ceremony, she insisted they do so; and who married them? "Rabbi Frederic Cohen—in a'taki cab." Mrs. Kahn explained that the cab carried them across the bridge from Iowa to Nebraska to make it all legal, with Rabbi Cohen officiating.

Sadie Kahn has the talent to regale anyone with such stories, but she spoke warmly of her Temple. "I don't go very often, but that's where 1 vv'been a member for all these y^ars. That's my Temple." I felt that summed it all up.

Enter Sylvia Ross, who agreed to sit down and talk to me about synagogue life and affiliation. Asked where she belonged she replied, "I've been a Beth El member for 57 years. My folks before me, too, although before that they were members of the old Litvisher shul." And she went on to tell me, "Of course, I was confirmed at Temple, because thuy were the only ones who had a confirmation class at that time."

Mrs. Ross attends Shabbat services every week and often goes to Beth Israel, too. In fact, she's at home wherever she happens to observe Shabbat or a holiday.

Thwe are many like these fanr foQca. Ptople who uae thiir shul and love tbair shul. Most have their own reaaou for going wherever it is they go; but whatsver the reaaon, it doesn't have to matter to anyone else. Each of them has made a choice, as you and you and you have. And as long as we go wheraver it is we choose to go, then good for ua.

Rosenstock Institute promotes understanding Rabbinic leaders at Temple Israel have not only influenced the moral and ethical lives of their congregants, but have contributed significantly to the cultural, academic and spiritual life of Omaha area residents in general.

This is most apparent in Temple's involvement in interfaith activities such as the Sisterhood Friendahqi Tsa and inviting non-Jews to Shabbat servicea.

One of Temple's most enduring programs, however, is the annual Institute-on Judaism for Chriatian Clergymen. Rabbi Emeritus Sidney Brooks, who led the Institute from 1952 until his retirement in 1986, called it "the largest interdenominational gathering of clergy in any part of the country."

Initiated in 1938, during the rabbinate of Rabbi David Wice, the Institute has been held yearly, except in 1939 and 1940. Although it waa completely planned in 1965, a blizzard forced last minute cancdlation.

The Institute waa sponsored entiraly by the Congr«gation of Tample larael until 1970 wh«a it was endowed by the family and friends of Charles Rosenstock. Mr. Rosenstock had been a lifeJong Teaqjtle member and waa a trustee of Temple Israel at the time of his death in 1967. With the endowment, the official name was changed to The Charles Rosenstock Menutfial Inatitute on Judaism for Christian Clergymen.

Distinguished rabbis and scholars are invited to the Institute to deliver morning and afternoon addresses on topics of Jewish history, theology, Biblical studies, sociology, Jewish-Christian relationsliips or Hebrew literature. These are presented in a spiritually enriching atmosphere where discussion and questions are welcomed. Between sessions. Temple Sisterhood provides a luncheon.

Over the years, the Institute has built up quite a reputation and attracts up to 400 clergy from across the Midwest. Attendees include Protestant congregational ministers, CathoUc priests and nuns, university teachers, church administrative personnel and ministerial students.

Customer' Appreciation Days '88 September Occidental e appreciate our ciutomers!

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ai.€.ti\wntim Sabbath Candlelighting for Friday, September 9.7:26 p.m.

Beth Israel Synagogue SERVICES: Friday: Kabbalat Shabbat, 7 p.m.

Saturday; Morning service, 8:46 a.m.

A kiddush will follow in the social hall.

Class with the rabbi, 6:30 p.m.

Mincha, 7:15 p.m.

Mincha will be followed by Ma-ariv, Shalous Seudos, and Havdalah.

Sunday: Morning Minyanaire service, 9 a.m.

Weekdays: 7'a.m. and 7:15 p.m.

ROSH HASHANAH Sunday, Sept. 11 igcha, 7 p.m.

Monday and Tuesday Sept. 12 and 13 Shacharit (Morning service) 7 a.m.

Torah reading, 8:30 a.m.

Sounding of Shofar, 9:15 a.m. .

Rabbi's sermon, 11:30 a.m.

Tashlich (Monday only) 4 p.m.

SHABBAT SHUVA Sabbath of Repentance Saturday. Sept. 17 Shacharit (Morning service) 8:45 a.m.

YOM KIPPUR Tuesday, Sept. 20 ' Kol Nidre, 7 p.m.

Rabbi's sermon, 7:30 p.m.

Wednesday, Sept. 21 Shacharit (Morning service) 8:30 a.m.

Torah reading, 10:45 a.m.

Rabbi's sermon, 11:30 a.m.

Yiskor service, 12 p.m.

Musaf service, 12:30 p.m.

Mincha, 5 p.m.

Neilah, 6:30 p.m.

The Shofar will be sounded and the Yom Kippur fast will end at 7:55 p.m.

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Blumkin Home

SERVICES: 81 Friday: 7 p.m.

Saturday: 9 a.m.

The residents and staff of the Rose Blumkin Home invite the famiUes, volunteers and friends of the residents to attend services in the Herbert Goldsten ChapeL Kiddush follows services on Shabbat.

ROSH HASHANAH SuBdiQr, Sept. a [Evening service, 7 p.m.

Monday and Tuesday Sept. 12 awl IS Moriiing service, 9 a.m.

Evening service, 7 p.mL YOM KU>PUR Tueaday. Sept. aO Kbl Nidre, 7 p.m.

Wednesday, Sept. 21 Service begins at 9 a.m.

Yiskor, 10:30 a.m.

Evening service, 7 p.m.

Offutt Air Basou ^ICES: Rabbi Howard Zyakind conducts asrvicM in the Capebart Chapel every Friday at 8 ^nt. Ao Oneg Shabbat follows the service.

ROSH HAiSHANAH Sunday. Sept. 11 Evening service. 6 p.m.

A reoeptkm will follow the service.

Mind«y. Sept. 12 Moning service, 10 SJB. SHA4BAT SHUVAH nMBjt. Sept. lo Eveoiaf service, 6 p.m.

Aa Oaeg Shobbajt follows the service.

YOM KIPPUB TiMaday. Sept. ao Kol Nidre. 8 pjii.

WedMedatjr. Sept. 21 ServiosebifiBat lOajB. aBdcaattaaietlirougbout the y. uiwi hidtoi •nil a irH'im'^l''"'^ Bieak-thsrFaat gi sarvkM fin take pUce at the Capekart ChapeL

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Beth El Synagogue SERVICES: Rabbi Paul Drazen and Cantor Emit Berkovits will conduct the services.

Friday: 6 p.m.

Saturday: 9:30 a.m.

Kiddush following services.

Minha-Ma'ariv, 7:35 p.m.

Sunday: 9 a.m. and 8:16 p.m.

Weekdays: 6:56 a.m. and 5:30 p.m.

ROSH HASHANAH Sunday, Sept. 11 Evening service, 8:16 p.m.

Monday, Sept. 12 Morning service, 8:30 a.m.

Alternate service, 9:45 a.m.

Tashlich service, 4 p.m.

Minha-Ma'ariv, 6 p.m.

Tuesday, Sept. 13 Morning service, 8:30 a.m.

Alternate service, 9:45 a.m.

Minha-Ma'ariv, 7:45 p.m.

SHABBAT SHUVAH Friday, Sept. 16 Evening service, 6 p.m.

Saturday, Sept. 17 Morning service, 9:30 a.m.

Minha-Ma'ariv, 7:20 p.m.

CEMETERY MEMORIAL SERVICE Sunday, Sept. 18 Beth El Cemetery, 11 a.m.

YOM KIPPUR Tuesday, Sept. 20 Kol Nidre, 6:45 p.m.

Alternate service, 6:45 p.m, Wednesday, Sept. 21 Morning service, including Yiskor and Musaf, 8:30 a.m.

Alternate service, 9:45 a.m.

Study session with Rabbi Jules Harlow, approximately 2 p.m.

Recess, 3 p.m.

Minha-Ne'eila, 5 p.m.

Sounding of Shofar, approximately 7:46 p.m.

• Lincoln B'nai Jeshurun SERVICES: Friday: 8 p.m.

Wwship service Rabbi Stephen Barack wiU conduct the High Hdiday services.

ROSH HASHANAH Sundey. Sept. 11 Evening service, 8 p.m.

Following the service the Board of Trustees will hoet a reception.

Monday, Sept. 12 Morning service, 10 a-m.

Children's service, 2 p.m.

Friday, Sept. 16 Worship service, 8 p.m.

Sunday, Sept. IS The memorial servke wUl be held at 11 s.m. at the Mt. Lebanon section of Wyuka Cemetery.

YOM KlPPUk Tueeday. 8e^. 20 Kol Nidre, 8 p.m.

Wednesday, Sept. 21 Morning service, 10 a.m.

Children's service, 2 p.m.

AftenuMD service, 3 p.m.

Yiskor will follow the aftemooo service.

Concluding service—6 p.m.. followed by Break-theFsst.

ShaM

SERVICES: Friday: 8:16 p.m. .„ Rabbi Aryw Azriel and Cantor Harold Firestone wUl officiate. „ ^ Rabbi Asriel will speak on "The Little Foxes That Destroyed the Vineyarf."

The Oneg Shabbat following the service will be sponsored by Temple Sisterhood.

OUTREACH DINNER An Outreach Family Shabbat dinner will precede the service.

Saturday: 11:15 ajn.

ROSH HASHANAH Sunday, Sept. 11 First service, 6:30 p.m.

Second service, 8:30 p.m.

Monday, Sept. 12 Morning service, 10 a.m.

Young children's service, 2-2:30 p.m.

Family youth service, 2:45-3:45 p.m.

CEMETERY MEMORIAL SERVICE Sunday, Sept. 18 Temple Israel Cemetery, 2 p.m.

YOM KIPPUR Tuesday, Sept. 20 First service, 6:30 p.m.

Second service, 8:30 p.m.

Wednesday, Sept. 21 Morning service, 10 a.m.

Young children's service, 1:30-2 p.m.

Family youth service, 2:16-3 p.m.

Afternoon service, 3:15 p.m.

Yiskor service, 4 p.m.

Neilah service, 5 p.m.

A time for reflection

By Rabbi Paul Drazen Beth El Synagogue At the beginning of the summer there are many ads which ask ua how we feel about the way we lo(d(. The implication, of course, is that no one is h^>py with the way their "winter bulge" will look to others and that everyone is ready to do whatever they can to lose it.

As Jews, we have the opr portunity to look at ourselves at the end of the summer, with the coming of the High Holidays. Each of us approaches tJiis task differeotiiy. For some it is looking in the mirror and deriding it's time to do something about the way they look.

Many people reiOect on what they do and decide if that's reaJly what thqr want to do. Still others sin^)ly review the way they have lived this past year to datst^ mine what they want to continue doing and what they want to do diffsrentty.

Reflection, review and reconsideration ars part snd parcel of this sesson. It is a healthy process since it shows we are still willing to grow and learn, to cbsinge what should be changed and try to lOGipt what cannot be chaogid in our Uvsa.

Fifhaps the reeult (rf this thought is that we will make a diffvenoe in the way we live. Pvh^^ more Ukaiy in fact, is the ckance tha^we wiUdsdds there U little we can or want to chaags.

While it might seem, thsrefers. that we have wasted ear tiaia, hi tntth we have not bacaaaa tfcs procsaaoli«*imi#,iBitaailiiBportank As we make ready to begin that procses, it Is fanpor (ant to coMUsr by what neaaute we will kwk at ovr lelves. Cvtalnly it is inpar taut to Judge otiraalvae •fltoat csrtain staadvda.

It Is Just se Important to be sure the itaadaids we cheoee are good ones, i« ehoosioftkswraagiMaaute CM haia us to the vnng Whaa we msasun okraalvea, do we chooas kwMia,

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Rabbi Paul Drazen social status or looks as the way we judge oursdves—or others? Have we decided these are the things towards which we should strive in the coming year?

Have we chosen to mold our lives so othws will be pleased, knowing that it makes ua unhappy? If that is what we have done, could it be that we needs to reevahiate how we svahiate ourselvse?

The msastue of Jewish traditknand a^at it asks of us is a good one to use.

Have we used the past year to he^ thoee m need? Have we doits our best to support those who need support, to provide a helping hand wlien Bssdad, even when not ssked?

Have we ignored our Jewish hsritage. laiUng to look for ths answws to life's quaatioBi within the tradition which la outs? Have we taksB ths tins ve should wilk our in^, with sMr. with prayar? Have we done our best to set our Hfs'a prioritise aa thiy shouU be so we do not sad up ssrving tbs false goda (rf mooey, poww aad ghityf NowiothatimetoreiUct -on Us and liviDg. Now ie also the time, balors the holidays bsgia and the search of our past is undartakan, to daelai what it tha bast way tochaaigs.

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Ho* we dadde. how ehooaa what we will halpeiodstarahks,taiI jaaaaiM what UBd «< I year thia wUl be.

rSome thoughts on the synagogue

By Rabbi lauc Nadoff Beth Inaei Synagogue What is the place and purpose of the synagogue in Jewish life today?

For many, if not for most, the synagogue is but one among many other institutions with which we affiliate and through which some of us may choose to give expression to our Jewish interests and concerns. It is one way, from among many others ways, to demonstrate our identity as Jews. It is just another strand in the fabric of Jewish identification.

This is a false perception and an erroneous understanding of the place and purpoae of the synagogue in Jewish life.

It must be unequivocally stated that the synagogue is the most important institution in Jewish life. The synagogue alone, from among all other Jewish institutions, stands for the fullest and most authentic eiyiression of Jewish values and reflects the only acceptable standard of Jewish moral and ethical commitment.

The synagogue is, above all else, a place of Jewish learning and instruction, teaching us the how and why and wherefore of Judaism. The synagogue defines our religious goals and establishes our religious purposes.

It should be clear, then, that it is we who must rise up to its standards. We must not expect its standards to be adjusted to ours.

We must strive to incorporate its religious values lAto our lives and not- attempt to inject our secular values into the synagogue.

The religious perspective, as represented by the synagogue, must be allowed to prevail over the secularism of our times, a secularism reflected in the decline in moral values and in an accelerated degeneracy of modem society.

All of us are subject to human limitations and frailties. The synagogue re^^linds us of this reidity. At ^•bw same time, it inaiats that ^^Kt ppadbM a divine quality, ^^HMt we are but "a little ^^Bmr than the angels," that ' despite our physical linutar tioos, our ipWtnal potanUal iaiiintUaM. Iliia ia a owat inipiilnf and •tavatlnc i«Hgloiw MMM^ that can )i«l oa t« tht rwUutioa oLour falMfthnMnpotaBtU, and to • tnia ssMt ol ftitBDoMDt inUfi. IThaqmagoguaiaUMuninalJ«wi«h«id(««a.Itis • spldtoil iMiM of all fin,ofaltaHliMdalaU Mt. It is viMf* Jam of

RabU Isaac Nadott every background can be at home. It binds all Jews, not only ethically, but religioualy and ideologically.

It is not merely a place for the enjoyment of Jewish folkways, but a center of religious observance and commitment. It stands not for Jewishness, but for Judaism.

Travelers to countries overseas never fail to report on the synagogue they visit.

Wherever their travels take them, they seek out the synagogue. Back home, these very same people are con-

spicuoua by their absence from the synagogue.

In effect, they have converted the synagogue into a museum, to be sought out in their travels as places of interest and curiosity, to be seen and admired on their trip, but really serving no purpose in their daily life back home.

A synagogue is not to be judged by its architectural beauty, but by the people who participate in its wo^ ship and leaning sessions.

A synagogue is identified not by the brick and mortar and stone, not hy the wood and steel and concrete with which it is constructed, but by the sounds that emanate from within its walls.

A synagogue is not a physical attraction to be admired by a visiting traveler, but a spiritual expression of eternal Jewish varieties.

One can sturvive without a museum; Jews cannot survive without a synagogue.

I bdieve in the primacy of the synagogue in Jewish life. Only through the synagogue can we perpetuate ourselves as Jews.

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There is reason for joy

By Rabbi Aryeh Azriel Temple Israel Sometimes it is difficult to smile. There are those who can't smile during the High Holy Days. Their burdens weigh heavily upon them. There are those who don't smile without a reason."

The Bible instructs us to rejoice diuring this season.

"This day is holy to the Rabbi Aryeh Axriel Lord your God; Do not mourn or weep... tion we awaken to courage Go now, eat of the best, and faith, transmuting corrosive despair into the gold drink sweet wine.

Send portions to thoee for of laughter and song.

There is reason for joy. In whom nothing is prepared; Do not be sad, for the joy ancient pageantry we bear of the Lord ist. your aloft the document, the Tora)i, which gives us moral strength." v ^ We seek hcdiness through purpose, casting aside our reclaiming life's joys on the coiifuaion. ' There is reason for joy. In High Ho^ Days. Quickly moving to Sokkot and Sim- the fellowship of our worchat Torah, holiness is cap- ship together, the unraveltured in the joyous soul by ing pressures of yesterday are woven into a new fabric thankagiviiig.

Yes, sometimes it is diffi- for strength. cult to smile. Sometimes . I Come during the Holypain and sorrow are so in- days season. Enter the sanotense we are unable to tuary of holiness, adomsd thwart thsjr infhisnwi by a smiling countenance.

Ws have a saorsd task, Despite our individual or ' however, this ssason. We ctdisctive travail, ws sssk BMist sssk hnHnssi through God—not in mourning—but celebrstioB Ws aoust not in tsUkfaig God's bsBrfbsiit onty (odnra lifi, wsmust re- arsatkw. nrtsps ths sadb of ottes wU lalssss a anfls joios in ft Than is rssssa -for joy. UytKL I» a ndiaot plaes, Stubborn in our lovsolliis, thsjqyoltho Lord will bs Judstan, stirs in us SB knv ««r strmgth, and tks powsr to rsds«i Mb «kh strsagth. snd tbs strsMitk uod|sDrsspws. of our childm.

A Hsslthy and Hafmy TVlisiMMBlar joy. In Ihs ilisf IpMiiss irf mir trHH- Nsw Ysar.

What is a Newspaper?

A newspaper is many things to many people. To sonte it is a reality, a living record of each passing day of history. To others it is escape, a refuge of entertainment and relaxation after the day's chores.

To parenn. it is suggestions for raising chUdran. To the teacher, a homevirork assignment on current events. To children, a notebook item.

To the lonely diner, a companion around the supper table. To theater and sports lovers, news of who is playing, when, where, and in what. Tc^ the actors and athletes, scrapbook material.

To an unknown, it brings fame. To the wellknown. further tame. To the seller, it oMans quick response. To the buyer, many selections. To some it brings good news, to others it brings bsd.

To friends and neighbors, it tells about job promotions, school graduations, who got married, who was bom. who died. To the voter, it la guidance. To the politician, a channel to the voter. To the front stoop sitters, it describes life beyond the horixon.

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To all Americans, it meaoa uncensored news aod opinions — the fraadom to know and to uncftefaUnd the wortd.

What aisa coata so ttttla. Is souiffbl and adds ao mick to our livest

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Synagogue officers Temple Israel

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President Vice presidents ...

Beth Israel Synagogue President Vice presidents Treasurer Recording secretary

Richard Katzman Gary Parilman Cheryl Kricsfeld, Roy Levine Marvin Parilman Dr. Allan Morris

Elected Board of Commissioners Donald Gerber, Debbie Hostyk, Melvin Katskee, Martin KaU, Dr. Barry Kricsfeld, Teddy Levine, Carol Nathan, Leon Shrago, Susie Shyken.

Appointed Board of Commissioners Shirley Berman, Bernice Crounse, Robert Eisenberg, Lois Endelinan, Beverly Franklin, Donald Gerber, Aaron Hostyk, Gertrude Levey, Jack Levey, Bede Ostrow, Lee Polikov, Georgia Ann Steinberg, Irwin Schwartz, Leon Shrago, Tibe Stoler, A. Richard Weiner, Dave Wine, Aron Zeideran, Norman Zevitz.

Beth Israel Sisterhood President Bernice Crounse Vice presidents: Fund-raising Gertrude Levey Program Marilyn Arenson Membership Bernice Cohen, Margie Weiss Synagogue service Maggie Gerber Corresponding secretary . EUen Albin Treasurer Bede Ostrow Assistance treasurer EUene Edelstein Financial secretaries Julie Durraaskin Shirley Berman Recording secretary Charlotte Kaplan Directors Cheryl Kricsfeld Tib« Stoler, Susie Shyken

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Secretary Treasurer .

Past president

Mel Epstein Jim Farber Gerald Hoberman Robert Freeman Ajon Farber Jane Rips Scott Friedman Martin J. Lahr

' Board of Truateea Ronald Brodkey, Spencer Brookstain, Tcnn FeUman, Norma Fried, Dora Goldstrom, Jon Meyers, Dr. Larry Roffanan, Normand Hoffman, Suaan Rominik, Keri Saltzman, Roaalie Saltanan. Hal Seiner, Noni Seiner, Stephen Simon. Jttttty Smedlund, Harriett Sperling, John Waldbaum, Martin Warren, Donald Yale, Hermene Zweiback.

Temple Israel Siaterhood President Dora Goldstrom Vice Presidents: Executive Berta Meyers Ways and means Natha Waldbaum Membership and. programming Morci Gallner Susie Rominik Recording secretary Judi Moore Corresponding secretary Ricki Skog Treasurer Jane Sawyer Dues secretaries .

Debbie Friedman Phyllis Rofftnan Parliamentarian ... Lory Engel Policy and by laws , .

Marilyn Warren Temple Israel Men's Club President Jeff Smedlund Vice president Normand Roffroan Treasurer . Andrew Fox Board member Hal Seiner Past president Mel Epstein Temple Youth Group President Keri Saltzman Vice presidents . Stephanie Krieger Mark Spizman Treasurer Adam Haber Secretary Robyn Epstein Chaplain Liaa Hurwitz Past president Raiidi Epstein Calling committee chairman Stade Katelman Community liaison Mwdy Schwartz Historian Tiffani Sherman

1988-89 Beth El Synagogue President Vice presidents Secretary Treasurer Past president

Ozeie Nogg Sanford Friedman Raymond Goldstein Harold Zabin Cheryl Co<^ier Sherman Golbitz Ben Wiesman

Board of Tmsteea Ron Cooper, WOlia Epstein, Mary FeUman, Ed and Sandi Fried, Bruce Friedlander, Darlene Goibitc, Don Goldatein, Bonnie and Justin Horwich, Michad Katzman, Larry Kipperman, Forrest Krutter, Allen Kurland, Scott Muskin, Susan Paley, Alan Parsow, Howard Ruback, Ken Sacks, Nate Schwalb, Earl Siegel, Susan Silver, Kenneth Weiner, Stan Widman, Morley Zipursky. Honorary membersToby Kagan, Rabbi Myer S. Kripke.

Beth El Women's League President Darlene Golbitz Administrative vice president ...Judy Zucker Dues treasurers Donna Olesh Judy Josephson Recording secretary Beth Leeds Corresponding secretary Sheryl Friedman Treasurer Ruth Nogg Past president Nancy Skid Directors ..: Carol Parsow, Toby Kagan Sheila Rosen, Rini Gonsher Bev Rich Beth El Men's Club President Vice presidents Secretary Treasurer

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B'nai Israel Synagogue adapts to changing times

It was not so long ago, in the ld60's, that B'nai Israel was a thriving congregation of 120 families, a full-time rabbi and holding daily services as well as Friday night, Sabbath and High Hohday services. Th^ had several in-house organizations and growing religious school enrollment.

They built a classroom addition and remodeled a kosher kitchen and a social hall.

The revitalizatidn is exactly what attracted 31-year-old Scott Kotzen of Omaha when he moved back to the 0|na|iaCouncil Bluffs area five years ago. He is currently serving as synagogiie president.

Mr. Kotzen, a massage therai»8t at the downtown YMCA in Omaha, said, "We welcome guests, whether they want to come once or for every service. Plus, our membership fee is nominal, only $150 a year, but we let people in whether they pay or not " The building is paid for so the only expenses are utilities and upkeep. The members do most of the mi'in>-«"''""', ?H"'<'"g cutting the grass, weeding the lawn and chanig^ light bulbs.

The curriculum of the Sunday School for younger children was familiarization of the Bible through stories, drawing and coloring, singing and games. The intermediate, grades were instructed in the Bible, Jewish history, Jewish customs and Jewish ceremonies. In addition to religion and Jewish history, the confirmation classes also studied the fundamentals of Judaism and their application to everyday Uving. Jewish ethics and current evenU were also included in the curricoluBB of the Orthodox synagogue's school.

In an effort to attract more people, the synagogue president said be has invited the singles group from the Omaha Jewish Community Center. Bo (it, this has not proven fraitful. Another avenue they have pursued is talking to the people in and around Council Bluffs.

Unfortunately, shortly after the classrooms were added and the remodeling was done in the mid-1950's, the Jewish population in Council Bluffs had peaked and then began to dwindle. It was only about five years after the classrooms were built that the school was down to one family's children - not enough to keep it going. The Sisterhood and Men's Club also ceased functioning around that same time.

Many of those who had left Council Bluffs came to Omaha and at one time the presidents of all three Omaha synagogues had been raised in Council Bluffs.

Although they are working to bring in more members and get more participation. Dr. Bleicher said many B'nai Israel members also belong to one of the Omaha synagogues. This is eqMdally true of the younger members because the Council Bluffs synagogue no longer supports a religious school.

Other problems cited by members include lack of a formal organization and lack of funds to hire a rabbi.

Dr. Bleicher conceded that many Council Bluffs residents spend quite a bit of time in Omaha. However, the physician who lives on his farm in Iowa but has his medical practice in Omaha, said, "We would like to have a local Jewish center in Council Bluffs ratlier than having to go to Omaha.

For many years one man held the congregation together.

Sam Sacks served as the shamus and conducted services.

When he died many of the people who were still Council Bluffs residents started leaving the synagogue. When this started to happen, around 1978, Mr. Sacks' son-in-law David Gallner and Gene Freund started the idea of revitalization.

In doing so, the once strictly Orthodox synagogue began changing and some of the older people didn't want it.

According to octogenerians Ed and Vera Tepperman, members since coming to the area in 1932, after Mr. Sacks died there was even talk of selling the synagogue. There was also an opposing group of young people that saw a need for it and wanted to keep it alive. One of the problems facing those who wanted to sell, Mrs. Tepperman said, was "there are all kinds of memorial plaques and none of the other synagogues wanted them, not even the Jewish Community Center. It's hard to dispose of a synagogue." Those in favor of not selling won.

On reflection, Mr. Tepperman said, "I was against selling but they (those who wanted to aell| were probably right.

However, he said, "One good thing about our synagogue is we don't owe a thing. It's free and clear."

Although the cbangea have caused some oi the older members to become inactive, Mrs. Tepperman said, "We're living in modem times and changes are part of it."

"It's a shame no one goes to services," Mr. Tepperman said, "because we have seven or eight Sefer Torahs." He said the congregation once sent one of their Torahs to Israel but it was very expensive.

"There should be a place where people can come and feel welcome, for people who can't afford toa much, for mixed couples," said Mrs. Tepperman. "B'nai Israel is serving an interesting purpose in this day and age."

Ed Tepperman, B'nai Israel's oldest member, holds the congregation's two youngest members, Sbana Knriand, left, and Jacob Bleicher, right. The picture was taken in October 1987.

"I became involved," Mr. Kotzen said, "because I wanted to keep it alive as an alternative to the three synagogues in Omaha. I saw chevurah (family-oriented) services." In this respect, the revitalization is succeeding. Member Freda Bleicher calls it ""a comfortable, family-type synagogue where people feel at home. We enjoy hearing babiea cry dur mg the service."'

Today, there are about 36 to 40 member families in the congregation, practicing what President Kotzen calls 'reconservadox.' "We use a little of each type of Judaism," he explained. "We do wear yarmulkes but we have what couM be calted a 'Council Bluffs Minyan,' where women are included."

Long-time area resident Dr. Jerome Bleicher said those changes includad going from totally Orthodox synagogue, because the young people dkln't care for it, Co a more liberal structure.

Mr. Kotzan said the congregation holds services the first and third Friday evening of each month. Members conduct the 20- to 30-minue services which are followed by an Oneg Shabbat. They also hold aervices for Rosh Hasbanah and Yom Kippur.

"In the past 10 years we've become more liberal but the prayer books are basically the same whether they"re Reform, Conservative or Orthodox." He said maintaining tradition is what is important to Jews. "I think aU services—Reform, Conservative, Orthodox—are about the same. Some juat use more Hebrew than othwa."

Dr. Mitch Segal of Logan, Iowa, and Lt, Col. Mandy Greana of Offutt Air Fore* Baae often perform cantoriai dutiea and Dr. Dan Fertal oocaaionally conduct* awicaa.

Quest rabbis are usually brought in for the High Hdy Days.

Mr. Gallner, Mr. Kotzen, the Bleichers snd the Katelmans are hoping the congregation, like the Jewish pioneers who founded it, can overcome the present hardships and that their revitalization efforts will again bring about a strong, participatory congregation.

Cwncll Bluffs B'nai Israel Rabbis (•ot all dates and names available) Rabbi Nachum Heller Rabbi Abraham Diamond Rabbi Zalman Barbakow Rabbi Meyer Katcenelson Rabbi J.L. Levinacm Rabbi David Brown Rabbi Eli Cocmer Rabbi laaac Marg|ni(em Rabbi Jacob Cobaii Rabbi Carl Castle Rabbi Cbaim Kramer Rabbi Louis Leifer (1949-1963) Qabbi David Kori> (1963) RlJibi Karsan lUbbi AHW Kaiser (High HoUdaya only)

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B'nai Israel Synagogue has long history ISM'a-Fint inn wrivs in Camidl Bhifb; Moat eariy Jewish pioneara wan of Oannan and Aiiatiii|n origin.

1881-!» diartar UMuiban farm CongnntMi BilRir Oiolim and nnt a amaU building on Mi^ ^'^p 1882-Coundl Biufb Habraw Sodatjr, ot«Mi|Md in VOfi, ia incorporatad for tiM piupoaa of having • Jipwiab eamataty. A parcal of Ind ia nuidiaaad, wtiicfa Mcoipaa tlw Jewiah Ceoaatary of Couoal Bluffs.

1887-BaiireaaoUtivaa of Biiav Cfaolim oingngatian divide cametaiy into two aactiona, ooa for A^fann oamat«ry and tba otiiar tha tnditiaoal Jawiah oainataiy190S-OD Oct. 8, Chavra B'nai Yiaraal coi^Lafatian ia aiganiud and on Nov. 9 ia incorporatad far f tarn of 60 yaara. laaac Oilinafcy ia preaidant of the oa« of! which consists of 14 man.

1904—llw coneratone of tha ^ynagogua at f 18 Mynatar is laid OD June 19. Coat of tha buikUng ia M,00O. 19S0-March fi, Chevra B'nai Yiaroal Synagogue ia completdy destroyed by fire. Fortunately, thniug|i tba efforts of Mrs. Charlss Bndabnan, Morria Groaamai), the Katelman brothers and aoma non-Jawiah nsighlMU's, the Sefer Torahs are saved. Despite the DepreasioQ, in August the comaratone of a new synagogue is laid, llie Cornerstone from the first synagogue ia used and tha wfajta atone set in the brick building bears the date June 19, ][904, oa one side and Aug. 10, 1930, on the otho-.

1931—A Jan. 11 dedication ceremony for ti|a naw synaigogue, which cost $86,000, is held. The five4>q|ir oaremony

is attended by l/MM) people fiwn CkNaiffl Bhiffa, aoHthwaet Iowa communities and Omaha. The fbrst $l/)00 toward the mortgage is given by Mr. and Mrs. Sam Meyaraon.

IV^—Siman Sbykan begina Sl-term ra^ aa president of the congregation.

1986-Sam SadM dofWtaa 1600 toward the purchaae of tha boqae n««t dpor to tha ayBagi^gu« to uae f(v the rabbi.

Total coat of tha houaa is I2,6S0.

1943-A "Mortgage Burning" cersmony for the aynafcgua and rabbi'a houae ia held on Nov. 31.

I947-Dr. laaac Stamhill becomea new preaidant.

1948-Semi-annualalMetlanof officaradiscontinued and yearly tarms era initiatarf. Bo^ of Ttvatee is increased from eevflo to nine inaHilwaw 1049-Babbi Louia Laifar elected rabbi.

ISM—Formal dedication of remodeled vestry in memory of mnnberB Joseph Scharf and Louis S. Braunstein is held.

1953—House next door is completely remodeled, rebuilt and redecorated. ''B'nai Israel Meesenger" holiday bulletin is first pul^bed. Rabbi David Korb becomes synagogue's spiritual leader.

1064—"The Golden Book," a histoy of the congregation is published to ctnnmemorate the congregation's 60th anniversary—"The Golden Jubilee."

19(»5—Around this time a classroom wing is added.

1978—Jewish population in Council Bluffs has dwindle4 and so has synagogue membership. Revitalization is inH'"t-«^ by David Gallner and Gene Preund.

1088—July 16 tornado causes some damage to building; future erjstwfire of congregation is in doubt.

Torah scrolls donated

The Council Bluffs Hebrew Society, wi^|eh was in chsrge of the cemetery, also sponsored Bafam anliginim services. These were held in the Danish Hall! tha Orand Army Hall and other such sites untfl Tnnplle Emanuel waa purchaaed. Even after the temple was poid to the Swedish Baptists, the Society continued to bold High Holiday services in various halls.

Due to lack of memb^ra the congregation iliabanded.

The Safer Torah and tha traaaury of $800 pare given as a gift to CanfwraB'nri Yiaroal fongrwgatinp. Tha COPgregatian alao raoaivad Saiar Toraha fruni tfaii diaaoived congr^atiaqa of Bikur Owlim and Coumal QVofb Chavra Kadiaha. Moaaa Saltanan, O. Hochman, Zi^ig Olaiar, Moeea Nogg and B. Gflinaky alao preaantad Sirfer Toraha to the aynagogna. Moaaa Lriifr Gilinaky gi^va tham a large BOvar crown and tiia dMUrHt of Bam^ty Oilinaky praaented the congngatian wfth a oomplattt aet of tha Babykmian Tabmd-

Council Bluffs B'nai Israel Prasldents (not all dates or nanies available) Isaac Gilineky __,,^ George Whitebook Barney Gilinsky Boruch Simon Isaac Chemise Julius Katelman Abe Gilinsky SamSnydtf 1933-1947 Simon Shyken 1947-1948 Dr. laaac Stamhill 1949-1960 Sam Meyeraon 19611952 Louia Katahnan 1963-1953 Sam Sacka 1964-1966 Lewi FraijM

1904

Council Bluffs Jewish community thrives, fades Coundl BInfff Jawiah MpuUtioo. Not aalydidtb«y bnvc internal organiratinna \nt groiipa aupfa aa the B'nai B'ritb and Hadaaaah mat th«*Ooa of the aarttaat oiganlrjitinna sponsored by Jewish woman in Council BfaiAi was The Baoavoleot Society, whid> later bacwna known aa Tba Ladiw Aid Sociaty. The' Society, however, waa not aaaodat<d with tha aynagogue.

It wasn't until 1948 that the Biatarhood of Chevra B'nai Yiaroal (B'nai lanMl) bacMW active. Tba firat prsaidaot waa Mrs. Harold Mksbnick, and Mrs. Phil Sacka a^ed aa vice preaident.

Althoogfa the aynagogue's Siatarhood ia now diaaolved, activitiea once induded the Sunday School, sponaorahip of an annual moddaedar, bidding latke and Hanukkah parties for chikiren and their parenta, purcfaaaing mataoha far Passover, holding an annual MotfaarDaughter banquet and a party to honor local high achool graduates.

The Sisterhood was also in charge of the kitchen where they prepared kosher meals for special events end refreehnients for onegs after Friday night services.

Also defunct is the synagogue's Men's Club which was organized in 1963 for the purpose of promoting faUowahip, furtherii)g the welfare of the synagogue and providing a forum for discussions. The first meeting was held in January 1964 and the group met the second Tuesday of each month.

Ed Tepperman aerved as the first Men's Club preaident and Louia Binstein was treasurer. Speakers chosen for meetings included news commmtators, law enforcement officials and others who delivered addresses oq timely topics. After each lecture an open forum was held.

Othor organizations that at one time served the Council Bluffs Jewish population included the Irving Cohen B'nai B'rith Lodge, whkh began in 1900 with eight members; Hadaaaah, whkh began in 1930 with 30 membBrs and today haa 12; Council Bkiffa Zioniat Organisation, organised in 1920; and the Agudaa Achim which began in 1014.

The Agudaa Achim aerved aa • cultural, bioevolMit and philanthropic organisation whksh providad UMUS to needy mraobers. The group'a chartar, wUcili wu set for 60 years, specified maatinga were to ba conductad in Ykldiah. The Ealao diaaeminatad tha idaala of Amaricaniam among and, in co^functtm with ti6m Jamriah crganiiatkwia, jM«(ad outatanding «v«(ta in Aparicain hiatory, wch aa tha 160th annivvHry of tha Conatitatini. Aa late aa 1954 UM Agudaa A^ had 501 '^'~

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JOSEPH HIR8HBNBAUM ViccChalnnan

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f100+ year-old German Torah saved to find horne in Goldsten Cliapel at tlie Rose Blumkin Home

By BcrtUwia Regular readws of the Jawiah PrcH know th«y can refer to the column marked "Synagogue Activitiee" each mtk for information about stfvicea and special events. Listed in its own place is always an invitation from "the reoidents and staff of the Rose Blumkin Home invite families, volunteers and friends to attend scrvloas in the Herbert Goldsten Chapel. Kiddush follows services on Shabbat."

Where exactly is this Chapel? Directly off the front lobby of the Blumkin Home, and if you've never seen it, you should. When the Home was buQt, Mr. Ooidsten generously provided a f 100,000 gift for a place of worsh^ within the Home. It was designated as a memorial to his parents, the late Harris and Sarah Goldsten. While not as large as some of the &>mmunity synagogues, it certainly must qualify as one of the most inspirational, large or small. . A beautiful stained-glass window on the north wall admits the only outside light—adequate to paint an ever changing kaleidoscope of color on the gleaming pews and bimah. The entire Aron ha-Kodesh was brought from its wiginal'site at the M Dr. Sher Home, alcnig with the reading table and most importantly, the Torahs.

In 1949, a new resident of the Sher Home learned they needed another Torah and knew exactly where to get it.

The resident was the late Babetta Erman. She, with her daughter-in-law, Frieda, sen. Mania, and infant grandson, Michael, had brought one with them when they arrived in this country from Germany a decade earlier. They had rescued it from a amall synagogue in Drove, Germany, where only a handful of Jawiah famiUea remained This was the fall (rf 1938 and the oonvegtnta were fearful: and their feaza were not unfounded. Tlta Nans were everywhere.

On Oct. 29, tha Bmans kft from Rottecdam canying the Torah with tltenv They arrived in New York cm Nov. 4, and five days later the Drov« qnagogoe was burned and ctestroyed on the iBfamoua KitataUnacht The precious Torah had indeed baas a«ved, and now waa to find a new place in the Holy Aik of the Sher Home Synagogue.

Estimated to be wsQ over 100 years old, it somehow seems eapedally fittitg that this Torah ahall help serve the spiritual needs of the folks who also have overcome the difficulties of survival.

In the late fall of 1M2, when the new Rose Blumkin Jewiah Home was opoted, the Turah moved. ah»c with the residents, to ita new addiMa OQ laSnd Street Frieda Erman was ooe of thosaw^ had tlM honor of moving this very

gwwrally he^ conduct as needed. The congregants an mostly reaidents.

On Roah Haahanah and other holidaya, every effort is made to utOixe the services (rf rabbis or lior Isaders. In other words, the Herbert GoMsten Chapel is a functioning synagogue.

While the special, large print sedmm make it easier fcr the Bhimldn residents to follow, everyone is welcome every Shabbat.

B'nai Mitzvah 5748

BABMmvAH

I J. T. Boehm Daniel Chandler Brian D. Ci(qperl«y Benjamin Edwwd Engel Daniel Jason Epstein Matthew Brysnt Greenberg Phillip Mufauck Andrew Nathan Phillip Paley Joahua Paiilman Aaron PoUak Andrew Rich Jay William Rubin Jason Craig Sacks Mitchdl Eric Sherman Cory Tichaner

^ledal Torah. , !%« refurbished and gleaihing Aroq' ha-Kodesh draws attention to the east waB, and if («M ipaids mietly all alone, as this writer 4id recently, the feeling of qping in a holy place is unmistalrehle * ^ But a synagogue must have psppt^JtaMa. wejgregants.

Who answers those needs hereT Ani9k|^(>^^a(iera are a few very dedicated men of oar conuntqpity.wen <ftK> come faithfully to lead Friday nig^ aMl Satar^^BfBVnoea. They volunteer their time and energy each aMfeiyery fiahbath.

They are Hany Shufanqm Chariia Guas, Dam ShHlnct. Yale Ha^patte and Ix Bogdanstt. Jacob Roaesib«r|^ a reaidaot Of the BhoaUa Hoq^'tlNi Itddsa. liMdi, inatnKta a«d

Daniel A. Wisnoeky Adam Yale Brent Mkhael Zacharia BAT MITZVAH Dana Brooke Cohn Dana Beth Brman ClaraFiahel Marti Karen Finkel JuUe Gutnik Sarah Joy KohU Andrea Kotok Trad Lyn Kutler Nicole Lemer BacbalShyken Lindaey Paige Weinberg MicheUa Jac4||yn Zve«y

7^Sf'4 MAY YOU AND YOUR FAMILY BE BLESSED WITH A HAPPY, HEALTHY YEAR.

Joseoh HosDilal ig^*" Sart AtCmtghi."

«0I N 30IA Sw

1987-88

Sapl. t,1«M

To many, Rabbi Isaac Nadoff is Beth Israel Rabbi Isaac Nadoff of Beth Israel Synagogue dedicates his life to getting people up a very special ladder. "Judaism is like a ladder. As a Jew I must ask myself, 'where am I on that ladder?' I hope to be striving upward, reaching out.

"After a career of twenty-three years here, maybe I've helped people up the ladder a rung or two, helped them to the next level of reaUzing Judaism. Maybe we're all still on the low rungs, but still we've taken a step," Rabbi Nadoff explained.

He has been Beth Israel's rabbi since 1965, and is doeely identified with the institution he leads, to many of the synagogue's members, Rabbi Nadoff is Beth Israel. He said it is hard for him to examine his two-plus decades as a whole.

"I 'm still right in the middle of it. One would need to step aside for such an evaluation," Rabbi Nadoff said. "But I can say Omaha will always have on active Jewish life. All of our synagogues have a very warm and doee relationship.

We are not three isolated entities, not a gfaettoized community. We are an open book."

More narrowly. Rabbi Nadoff finds Judaism's traditional expression in a healthy state in Omaha. "The dmunstances for the traditional or Orthodox practice of Judaism are different fnmi place to place. Atmoqihere and environment must be taken into account When compared to other communities of this size—intermediate size communities—we hold our own, we do well," he said.

The rabbi knows whereof he speaks coficeming Judaism in mid-America. Raised in Chicago, he held pulpits in ^ringfield. Mo., and Dee Moines before settling in Omaha To Rabbi Nadoff, Beth Israel's probiems are also those of the city's other synagogues. "We all share the common problem: how to bring people up the ladder. Our goals are different, religiously. Our ezpfptations and measagee an different. But whatever the goals are, they arm't met in any of our synagogues. What Beth Israel stands for is not reflected in what its members do, and this is true of all our other synagogues," he said.

Rabbi Nadoff cited several examples of this communal shortcoming: "Basic in Judaism is the Sabbath. Yet, most Jews willingly dcm't observe the Sabbath, meaning they don't come to the synagogue to wonhip, they dOn't sUy together at honoe as a family. Itey don't li«^ candles. Hwy don't say kidduoh," ha irtplahwd " Also boaic to our faith ara the Ten Commandnienta. This has became a catch pliraae, a diche for Jews. Bat moat Jewa don't know man than four or five Commandmanta and never have known man. Tlw Ite CaxunaadmnU place oo^ tain reqainaMata OB na aa Java, and to ba a good Jaw toe ongH to know adiat tkiy a^r, jwt aa «• Bood toknow wiiat the ConstitiitiaB says if we an to be good Ametkana," the rabbi said.

The issue of intermarriage eafiedally troobbs Rabfii Nadoff. He called it "a major sin in Judaism, a nuyor crime to religious Judaism. A real problem is that the society in which we hve is a secular, not a religious, one. Marrying out of the faith weakens the fabric of Judaism. We are the kieers no matter how you k>ak at it and the intermarriage figures in Omaha are pretty high," he said.

Despite theae frustrations. Rabbi Nadoff cootinuee to find the synogogoe a singular, special place. "Synagogue life has value and importaDce over and above any otlxr type of Jewish invalvemenL llie aynacagae stands for the ultimate definition at what Jodaiam reqoiraa of ua—a standard of values baaed on Tank. The aynafagna ^lonks km Judaism as oppoaed to Jewisfanass. It i about wccahip, about the rwlatkwship batwasn man and Ood," IM aaid. "thmnm In hia many yean harob hn has today a greater prida in thonwaaSS withl to 30 yean ago, a man pooitiv* Jewish. Purthor. than has boan an of Jewish kfantifieatian bacanaa of tbe atotaoflaraaLAnd young people contimie tn bacaaa IMV tant all tha time." BabU Nadolf Mid. i

«(traditkaal JudaiMO. "trwIiCiens But the that ««thoMMb «< fMn old." niMte with tha city's rabbi And on np tha laddv ha goao.

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continuity to life p«dad and one wtan tha ofilionno of Jodaiam. The •oft. odbdnid %hftfaw BMIMO ml vitk UM canstant kw •DnDnrof«otaopririi«tadMdai|]riadyottaflrth«.

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Young families— old traditions Itkk Katzman has an image problem. The recently elected, 39-year-old president of Beth Israel Synagogue bdieves his congregation ia peeved as "stodgy, backwards and old fashioned," both by its own members and by the community at large.

One of Mr. Katzman's primary goals as president is to create "a more refined public image" for Beth Israel, "one truer to reality." To him, that reality is a congregation at a "crossroads."

Beth Israel's membership still centers demographically at "the lower end of the age range," but is increasingly composed of young families residing in west Omaha. The synagogue's future is with them, Mr. Katzman believes.

"These young families represent a shift back towards traditional Judaism in the country. Lots of young people are starting to rediscover their Jewish heritage. They are in their thirties, have been married a few years, were raised in a traditional environment, and are seeking to return to it. Beth Israel is well positioned to fulfill their needs."

Rick Katzman and his family embody this "youth movement." His grandfather "was instrumental in building Beth Israel at its present location," and his family has been active in the congregation for generations. But Mr. Katzman lost touch with the synagogue in the 1960's and 70'B. "1 went to college and before I knew it I was unaffiliated with the synagogue ahnost completely, despite having been Bar Mitzvahed there and everything else. I was not a nonJew, but 1 was an unaffiliated Jew." The road back to 62nd Street was full of unexpected turns. The critical juncture involved his wife, Julee, a convert to Judaism. The two have been married 10 years and have a six-year-old son, Jacob.

"My wife was not Jewish when I met her and, for various reasons, it was important to me—was important to my family—that Julee convert. Well, there's an old saying: Never marry a convert," Mr. Katzman laughingly explains.

"She became more religious than I was, which was not at all a problem."

Mr. Katzman attended conversion classes with Julee: "I releamed some old things in new ways and I learned a lot of new things about Judaism and Beth Israel too..."

Thus began a natural, evolutionary process which has seen the Katzmans become increasingly involved at Beth Israel in the last decade. Stimulated by his conversion class experience, Mr. Katzman "just started going" to services: "I met new people, got involved, and got stimulated further. It was not a religious drive kind of thing. It just seemed like the right thing to do. I came to see that Beth Israel needed a shot in the arm. I'm not naive or arrogant enough to think I can make • diffo-ence, but a contribution is nice."

Mr. Katzman recalls that his board experience began when he asked, "How do I get on the board," and was told in response, "You're on it." Prior to his election as president this past April, he served on the board for six years, the last four as financial vke president. Mrs. Katzman, too, has doQe her part and is the incoming sisterhood president.

Reflecting on his experience, the young president says synagogue involvement is an unpredictable, but much needtti, commodity. "Pec^le just need a stimulus, whether its religious or administrative or something else. You never know what will turn people Qn. They may say no to 10 straight projects, but then you'll get a yes on the 11th one, if it interests them. We've got to do something about all these unaffiliated people in our community. It's almost as if they are afraid of a synagogue. Involvement ia so important. The synagogue is the traditiofial center of a person's Jewish life."

Judaism in its traditional fonn is especially important to the Katzmans, as Mr. Katzman explains, "Being raised in a traditional environment, in a traditional synagogue, I am comfortable walking into any synagogue anywhere in the world. And I've done this in Europe, in Israel and other places. I always know exactly what's going aa.

"I walked away from Beth larad for a while, but as aoon

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as I came back I knew exactly what to do. It's like riding a bike. With traditional Judaism, you never forget. You are given all the tools and all the options. Later in life you can decide how to use them, how religious to be."It is especially crucial that Jacob be given this early grounding, Mr. Katzman feels. He worries that too many young Jews fail to provide their children with needed options. "They're missing out, forgetting something, and their kids will be ignorant." With traditional Judaism, "the availability for more is there if you want it. In traditional Judaism we don't 'bring ourselves down to the level of the people,' to the bwest conunon dwiominatof. Rather, we elevate the people to a higher level. I 'm bothered when tradition is made fun of, when it's bent to fit pe(9le'8 needs."

This self-described "flexible traditionalist" now finds himself in place as one of the younger presidents in Beth Israel's history. He admits to being "a little awed," saying Beth Israel is a tremendous institution and that many others are quite capable of doing his job.

But he does have a program. "I want to improve our financial situation. We're tight budgeted and I hope to eaae it up a bit. I want to increase membership, particularly among young people. This means changing our image through the thbiga that we do... "

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Laying cornierstones for the future Gary Pwilman Ukai to build. The Omaha real estate executive does not confine this IntenMt to hia buoioeas life.

Aa financial vice president of Beth laraal Synagogue and chairman of the United Talmud Torah of Omaha Board.

Mr. Parilman said ha la "laying cornerstones for the future, axdtemant for the gsneratims yet to come."

Oary Parilman was bom and raised in Omaha and "has always been at Beth Israel." However, be did not get involved in synagogue life and in education in particular until hia two children forced the issue. " I got involved when our Idds started achooL They were ihold, they had to attend. I figured I hod betspend as much time with it as they were forced to," Mr. 'orllman said. He also cited a greater motive: "I got a lot out of the community when I was growing up, and a few years ago I decided it was time to put something back in.

I don't have any vlsionB of grandeur about making a difference, but B contribution is nice."

Mr. Parilman now has much to show for his efforts.

"We've made tremendous inroads the last few years. We ^ now have a first-rate school, something very profeesionol which we can all be proud of. It compares nicely to any other community in the country, regardless of size, " he said of UTTO's progress. A unity of purpose has emerged OS the school has realized its early goals and reached a plateau of sorts. , "As we've moved forward, people have seen a oneness,

a unity, a desire to get things done. They see that we have just one goal, a qudity Jewish education for our children.

I'm a reu middleof-th»foader. I care only about getting things done," he said.

New o|»ortunitie8 beckcm now. "We've developed the aUlity to brtng talentf^ educators in to get the job done," Mr. Parilman said. An araelerated Hebrew track has been developed, allowing 40-50 students to step up the pace of their studies. A program for the learning disabled haa also been put into puce.

"We're a small school, but we cover all ends of the spectrum," noted Mr. Parilman. Scholarships, a tutoring system and a vibrant high achool program including classes in the area high schools round out the picture. But the part of the future about which Oary Parihnan is most excited involvee, fittin^y, construction of a new building to house UTTO. "We are at a crossroada now. People know we're here and know we aren't going to go away, but what do we do now?

A building for UTTO on the JCC campus is a priority. It needs to be done sooner, rather than later. Basically, we are waiting for the money. The time frame is yesterday," Mr. Parilman said, adding, "The greater flexibility and increased space of a separate edifice would allow for on expanded library/resource center and would make adult education possible on a formal basis."

(Continued on Page 63)

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A never-ending job and a real challenge ...

From the moment one eaUn Shirley Soridn's home^ is obvious she is {me of the people who natUrrtBrth Israel aynagogue. A menuot of special uniqueneee and beauty i^ams the S<^tina' front door. It was cwvwHw them from » piece of olive wood by a moet talmted craftwnan. R^bi iMdcNadott "BabW asked ua to bring him back aoine olive wood when we went to the south of France several yews ago." Mrs. Sorkin said. "He does so many beautiful things."

Shirley Sorkin is in a unique poeition to obeerve her rabbi «,d her synagogue. She has been R^WN^H^a«et«7 for almost his entire tenure, smce October of 1966. sue was hired for the most practical of reasons.

"I was one of the few girls back then who had a car and they were desperate for somebody. They hired me because I could go to the bank and the post office easily, -he recaUed. Mrs. Sorkin has become a symbol of coottiuity and stability over her 22 years of service and her duties have expanded. Six to eight years ago she began workmg full time. ,^ j 1. u_ 11 "There's a lot more responsibility now. It used to be aU I did was mailings and yartieit notices. But now I put together the Book of Remembrance. I handle supplfflMitary readings for the High HoUdays and keep track of ahyahs.

as wdl as getting High Holiday tickets for the membership. And I still do mailinga, stencils, and work the phones," Mrs. Swkin said of her job.

Mrs. Sorkin enjoys her role and has kept at it so long for several raaaons: "No two days are alike, so there's the chaUenge md excitement of never knowing what's going to h^qpen. Wcridng at a synagogue is unlike any other job.

Every congregant la a boea and nuMt people are really nice.

"I also get the opportunity to know the rabbi on a personal basis, which moat people don't get. He has so much to ofierr-a very complex person, a very compassionate and understanding man. And I also really like the money."

Mrs. Sorkin's commitment to Beth Israel goes far beycud the front office. SBie and her husband, Albert, have belcmged to the synagogue for 35 years and have been active in Sisterhood and Men's Qub. Their son Marc, now 38 and a dermatologist in Denver, played an important role in the Sorkins' decision to identify with Beth Israel.

"I was bom and raised in Omaha and in an Orthodox home. I've always felt more comfortable in a traditional Jewish setting and when it came time for our son to enter Sunday school, we felt a traditional setting was right for him. It would iBt him fit in and feel comfortable wherever he went—nothiii would seem alien to him," Mrs. Sorkin explained.

She is now sixty years of age and has two grandchildren-AlUson, age five, and Adam, age seven. Her job M Rabbi Nadoffs secretary is the only one she's ever had.

Doee she think about retiring? "I'U stay on for a couple of years at least," she said. "We now have a hiU-Uine administrator and two part-time people in addiUon to myself."

Mrs. Sorkin may, however, be indispensable, such a vast storehouse of knowledge has she become. "We are going to computers in the office now. We just purchased a small Apple to keep track of some things, but I don't much need it. It's all up here," she said, pointing to her head and laughing.

The longtime secretary has seen many changes in her decades of service. "The congpegation has become older and the age of the vohmteer has pretty well passed. We don't see them like we used to. Women now go to work and men do physical things. Instead of going to meetings and volunteering, they're running or lifting out at the' J.' I think the fitness craze has had an impact. Also, I've gotten a new car," Mrs. Sorkin said, smiling.

For all the changes, though, Shirley Sorkin's presence in Beth Israel's office remains an enduring constant.

One of the people who matter—

John Kohn and Shirley Sorkin disease a Beth Israel bulletin item.

Beth Israel membership follows westward shift Though Beth Israel Synagogue may not mow from its preeent locaUon at 1602 North 62nd Strwt to wert Omaha for some years, its mam»«hlp is alreafjy moving in that direcUon. The moat ncmt aminal eftgregatiooal denaographic survey completed in May. 1988. rwraals this shift.

While fully oo^third 0* the synagngns's iMinbwhip eootinuee to Uve in the immediaU vicinity of Beth Israel the 68132. 681M, and 68106 zip code*, forty-three percent of tb* congreganU now live in the western part of the dty. lip codaa 681U, 68144. and 68164.

Synagogue administrator John Koiffl sakl that the move t west has two corapooenU and has aceetaratad in recent years; he kwks for this trend to cootlaae, Bttribiitinf part of'the shift to aUifty nwoibera gWng up their homes In the Beth Iwaii MigUMriiood and moving to fpartmenta furthscw^it Mr.KatobasaspedaUynotfcaedtoinaaa^Hlylargecah centratlon of oldir eoa|j«|«i»U along the 90th 8t»«t cor• riilar of apartaaant hooMik The second oompomat of the coagrtganta' move west is oompriasd of youngw famffiaa with HBdl ehildran who seem to be moving to the astnmitJM d the dty. IntMwt^ ingly aoigk. not** Mr. Kolm. it if i^ iMiBbtnUp at both (oda of tlM qwcUim that U moving. b, on taid tha •yBafogna ahwdjr owM it l«8»h a«J Padfc Sti«t8.Mr.KfilB.AabUIsucNadofI>i!<iir<«itiaBpn^ ^il^ Rkk KatimaB ana OUMT* at B*Mi IMTMI agree "tha tiaai|MMtai«(«k«.Mtit" KMSiiSLni ^.^^j^issia

When John Kohn left a 35-year career in the food brokerage business in February of 1986 to become administrator of Beth Israel Synagogue, he "sought a career change."

In the two-and-one-half years since, he has found it-and then some.

"There is no typKal day," he says. "You never know what's going to happen. This job encompasses management, accounting, sodal work, religious knowledge and people skills. It's a never-ending job and a real challenge to serve the membors."

Mr. Kolm's nugar reeponsibilitiee include daily management of budget and dues matters, as well as supervision of Beth Israd's aging physical plant. He also administers the Jewish Funeral Home and two cemeteries. "These dutiee take first priority if something unfortunate happens," Mr. Kdm said.

The Beth Israel Synagogue building at 1502 North 52nd Street was dedicated in 1962. Mr. Kohn said that it is a beautiful building which has "aged nicely," but noted tnat "it is a challenge to keep it hdding up. It requires a concentrated effort and a tremendous investment. Our building is a great unifying force for our congregation."

According to Mr. Kolm, a building committee examines and prioritizes maintenance, renovation and expansion projects. Major efforts include a new main roof installed last year and a complete repainting which will begin shortly.

This past summer some canopies and patios were replaced and some smaDar roofs worited on. "There are a number of things we'd like to do. Itt a matter of securing the ^fiimnrBii, nf tff)fi«-iiig imarin with avilahle funds. Cunintlv we're conskiering several options, but we keep a k>w proflla We won't say anyUiing until we're committed to it, then well •"»«"««» it to the members," Mr. Kohn said.

Loogfange plans center on a new building fai west Omaha. Mr. Kohn and others at Beth Israel have said the new buiUiiig question is one of "when," not "if." The administrater talus an annual demographic survey of the congregatkn, and thia study has confirmed that the membership is nundng west

Mr. Kolm also does a yearly survey of how Beth Israel spends its money. "We like to look to see where it goes.

Budget numbers alone don't mean a lot to people. Percentages are more meaningful," he said.

Over the past several years, relative percentage expenditures have remained fairly stable and no new trends have been indicated. This past year, 52 percent of Beth Israel's expenditures went to pay the salaries of the professional and office staffs, a figure of which Kolm is proud. "For most service organizations, that number is closer to 60 percent," he explained.

Beth Israel is looking to add another member to its professional staff. Eli Bittner retired as ritual director two years ago, after having held the post since 1964. The synagogue is actively kwldng for someone to direct rituals and to revive the inactive—some say non-existent-youth fa'oup. These duties are currently split among other staff people and volunteers, but a professional is needed, said }/ix. Kolm. ' In addition to the 62 percent spent on salaries, 18 percent of expenditures go for building costs: utilities, insui^ fjux, upkeep and renovation. Another 12 percent is spent on education.

Mr. Kolm said Beth Israel's dues structure is in serious need of examination. "Ov« the years we've not really taken a hard look at dues, as other synagogues have done recently. We'D have to look at this soon," he said, noting that the Board, not he, makes such decisions. "We have a fairly unique problem in that over half our membership is retired.

We have tota of ekierly peapie on very limited incomes, and their ability to pay is limited.

"Over the yeare we have underpriced our services and now it has caught up with us. We've been giving away our services for too long. We have to recover our costs. More importantly, we have to allow funds for the future and we've not been doing it." Mr. Kohn concluded.

Hard cboioee lie ahead for Beth Israel's 526 to 660 "membenhip units," defined as familiee or individual members.

But John Kohn is up to the task, bringing both his MBA and his many special memories as a long-time member to his new csreer.

1

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Hadassah Study Group On the first Weikiead«y of every month, as in past years. Rabbi Krifdce has gracioufliy oonaentad to lead the Hadaaaah Study Onmp.

The topic this year is entitlad "What Can A Jew Believe?"

The first oMting is scheduled for Snt 7, and ttis iubject is "Should A Jaw B*UmreT" Each saaslon bairina at 9:80 with coffee and bagala, with study from 10 to 11. There is always ptnty of time for a qossdan and anawv pwiod.

Each sasaloa is complsU in itMlf Mid awHyoBS is walcoma. SooM of the f aadnating and ooatrovaraial subjacU to b« covawd «r« The Hsnaftar, lUnwdM. Tha Role of Womsn In-Jewish Life, TU Coooapt of the MsMtah, and What Are tha Jawtoh PoaJtloos 00 Abortloo tad Bfalh CoatiolT

mum, basic needs and if the quotas are not filled, the work goes undone.

We ask that each annual member pay $26 of which our chapter keeps $11. This is the money we use to pay region dues for each member ($1.60) to cover the cost of the yearbook ($5.50) and pay postage and other costs involved in servicing our members. When you change your address and fail to notify us, it costs 25 cents for each letter returned.

When you misplace your yearbook and need another,

it costs $1.46 to mail it out.

These are small amounts which, when added up, can be a treasurer's nightmare.

We realize not everyone can support each function.

We appreciate it when you do. We ask only that you do what you can.

Each of you are important to us. Hadassah was the orgranization of our mothers and grandmothers. Help us keep it strong. , We wish you all a very Happy New Year.

Best Regards, EUen and Corinne

It is necessary to replant trees in the forests of Israel.

To plant trees, please contact: Madeline Katzman, 5635605; Bette Schmidman. 399-8697; Beverly Franklin, 334-7366.

. ,

,,_ .,

HMO Life Banks (which used to be called Eye Banka) are available. These are dime holders and each containa $6 when full These banks may be turned into your Donor treaaurer for Donor credit. For Life Banks, call Beverly Franklin, 334-7365 or EUen Albin, 493-4331.

">>.'

Hadassah 1988 Board

Mission in April. In July, the Katzmans made an additional $26,000 donation to the Cardiac Research Grant with the dedhatiyn of a plaque in memory of their daughter, Rita.

Mazel Tov to Anne Katzman for receiving the prestigous Golds Meir Award from the 1988 SUte of Israel Bonds, Womens Division. We're proud you're one of us!

Hadassah has cards for all occasions. Call one of the card ladies and they will send your remembrance out for you. Cards will add to your donor credit. Call: Jo Martin, 397-4044; Bess Mindell, 397-2431; Gertrude Mocer, 3413638; Carol Parsow, 2893211; Sandi Epstein, 397-2628.

Hadaasah also sells packets of cards for you to send yourself. Pidi the typaA of cards you want or aak for an asaortmvt Theae cards seU for 6/910 or you may chooas an anporpoM card which sails for 5/916. Call: R«va Oruch, 391-8344 or Carol Paraow. 289-3211.

Hadaasah ia a many-faceted fflonist Organization for women that mHOia hoabig, teaching and reeearch, youth reacue, ediKW^^• and redamatitm in larael; Jewish education, camiDunity service and youth programs in the United SUtea.

FRONT ROW, from leffc Mastaa Noodel. Ceriaw) Levin. BUen Albln, Susie Shyken.

BACK ROW: Kiia Sdufanaa. Maggie Garber, Editli Rogert, Bev Franklin. NOT PICTURED: Jnlee Kataman, Faye Rnltai^ '

Katzmans Donate $50,000 Mr. and Mrs. Sam Katzman have renewed their coomiitment as Hadassah Founders with a recent generous cash gift.

A first contribution of $25,000 was made in Israel during the Hadassah Founders

HADASSAH IS ...

BULLETIN

Nebraska President's Message

Dear Members, This is the time of the year we most frequently hear about the expense involved in belonging to Hadassah. We can't deny that there will be requests for money. After all, within the next 3 months you who pay annual dues will receive a dues statement, you will re ceive a mailing for the Linen Shower and you will receive your invitation to the annual Donor Limcheon. Of course, if each of you were to respond to each of these mailings, it would make our lives much simpler as our quotas would be raised and met with no problems whatsoever, but some respond and some don't.

Hadassah is now and ' always has been a fundraising organization and it does raise funds. Last year Hadassah raised $65,000,000.00, the major portion of it going to fimd the projects that Hadassah supports. Each chapter is given quotas to fill for each of the projects. In Israel we support: 1. Hadaasah Medical Organization (HMO) 2. HMO Building and Development IB and D) 3. Jewish National Fund (JNFI 4. Youth Aliyah 5. Supplies (which is a goal not a quota) and in the United States we support: 1. Youth Activities All of these quotas must be met before anything extra can be done. These quotas are for only the mini-

Scptombw, 1988

Special GifU (925-$100) are the certificates which are listed in the colored pages of the yearlMXik. We have certificates for 926 to $100. The certificatea are for HMO. We have difitrent ones for medical research, cancer research and a new heart reaearch certificate which was made in Omaha and ia available only through thia Otapber. To send certificates, pleaae call Etta Epstein, 397-9166; Beverly Frieden, 397-6644; Beverly Franklin, 334-7366.

^^S^

H.M.O. Dowv Sue Bcezack has already begun making arrangementa (or our annual Donor huchaon which will be hdd on Wadnaadav, Oct 26, at Templa laraaL

The Book Discussion Group The Book Discuaaion Group, which ia sponsored jointly by Hadassah and the Jewish Federation Litnwy, has been mwting for years on the third Thursday of each month at 1 p.m. The discuaaiona always include an intereating exchange of ideaa, views and feelings aa well as individual reactions to the particular book that month.

11)0 entire reading public is encooraged to attend and new partidpanta are always welcome. Aa the rapport among the group is eoeellent, many new friendah^ have been formed.

You are invited to join

our growing Ust of "regulars" and explore the fascinating world of Jewish literature, good companionship and conversation.

Initiating this year's new line-up of books with a Jewiah interest is Adveatarea of Menahem Meadl, by Shoiem Aleichem hi October, and Gone to Soldiers by Marge Piercy, slated for Novnnber.

Over the years, the group has read a wide variety of fiction from Sir Walter Scott's Ivaahoe to the current bestselling mystery. The Rttul Bath by Faye Kelkrman.

BSJfmfmB Wintroub. Ida Zoorwill and

JNFBtMBoua Ann Margolin, Chairman for the JNF Bfaw Boxea, woold like to remind thoae who haven't retomod envelopea to phaaa do ao aa aoon as poMdble. Save a talo[diana calL Vohuteera who wiU viait hoBMS to dear Bhia Boxaa inchide: Ruth Berastaia, Jean Epatain. HolUa Fineman, Bart Lawia, Rava Oradi. Diana RuUa, Aveva Shnkart, Maty SBoith, Sally

Ann Margolin.

Only JNF moniea forwarded to the National Hadaasah Office wiU be craditMl toward the chapbar's JNT quota.

To all who contributad and to tha ladiaa who woricad ao tiralaaaty on collection, a vary aincero Thank YottI Ifanyone has a Bhia Bo* that waa ovarlookkl or if yoa wouU like a Bhis Boi. call Ann at 663-4668.

. _^«,^ M. iw «.» »f Mv«in iailiaisMfciTa wa ia Hirinrt-'- aahta the visian aad co«r«a of tha people of laraal far

tha Siivl^ Jewiah iivas to tywgWendaf Special OifU (9100 aad Over) are vary special cartificataa availaUB in many prioe raBgsa for many of Hadaaaah^s prajaets. ThaM must ba ordsrad by oar ladtoa throui^ tha National olfica. To dlacuaa what you would Uka far a QMdal oeca-eion,plaaaa can-Anna Kataman, S91-M89: PattUns Ouss, 897-1090: Beverly Fraqklia, 884-7866.

Jneg Shabbat.at Rose Blumkin Home lary FaUman aad Ann B4mont ara tha hoataoasa for moBtUy OBM SOiabbat prognuu at tha RoatfBhunmant aad daaovt for the naidanta.

Piaias contact Aan or M«y about tha aud data of thsaa r oveaU and do attaad Your prsMOOO maaas so > tha waidanta aad you will ba datog a Mitevh.

astnnff aad iITogaUMT wa

lanal ia the gieataat eontribatian W4 I can saakc to the Jawiak fatan. Attand Hadaasah IwKtioM. auke a diffaraneal Togatber wa can prowBy cany an thtBMaav*.tradillonl

Bargain Box Tha Hadaaaah Bargain Bos, kxatad at >918 Laaveoworth, i^tefludor aoureaof our fnadfaiaiaf. TUspaat yaar tha Bargain Box, under tha capahlaiaadarahip of Edith Abrams, gave 920,000 to tha Omaha Chapter a< Hadaaaah whkh helped ua anomMOrty towird our quotas.

Tha Bargain Box nasds vohmtaers and it conatantly naada fraah BMrcbaadisa. For pidk op, plaaaa caD Corinna Lnrla, 891-609Q, or Dan OmnlMd, 6Se-S761.

To voluataar at the Bargaia Box. call Edith Abrama, 551-4478, or Corinna Lovia, 891-6090.

TO INSUlUB THE OONTIMUITY OF THE WORK OP HADASSAH. THE WOMEN'S ZIONIST ORGANIZATION OF AMERICA, INC., join with iU 386,000 membara throughout tha UAA. You too can baooma part o< aiMtwork of infonned, naponiiva, «M(f8tic American Jowiah women, who ara diradljr inv<^ved in the nudnstream of Jewiah and Zionist life. aend 9S6 chack annually (or 9260 Ufa membar)to:

HIES Donor Our HIES Doaor Luncheon laat May waa wall attandad thaaka to the chair man, Liady Fried and Mhiiia Oarbar.

FayeRuback 9403 HanMy St. Omaha. Nebr. 6S114

, ThaiaihiaaabiythoCar { ij rlag* om^ SbtD won aad Jawais ni«a tmwwm by vj i—.-.~—x..—...._._»« Borahaima added aa oxquiTUa jMgo paid for by Hadaaaah, Omaha Chapter aita touch to tha marvoiooa day.

• i; tL Ji^35jlUai!B23ffi;.'3«53Eir!ll ^TTTS^srry^"-:'

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A 'professional volunteer' and proud to be one Somahow it nakee sense that Cheryl Kricsfdd is the first woman ^e«{»Mfa]ant in the history of Beth Israel synagogue.

Long before taking qffice this past April as membership vice president, Mrs. Kricsfeld was destined for congregationid leadership. Her first job was as an assistant Sunday school teacher. She was president of the youth group and went on to serve as a regional secretary in the National Council of Synagogue Youth.

"Beth Israel is my second home. I've grown up there from the time I was bom," Mrs. Kricsfeld said. She and her husband, Dr. Barry Kricsfeld, were married 19 years ago and, she says, "the first thing we did was join the synagogue.

This is something I think all young married people should do. Join now. The synagogue is there for you. Don't wait."

When the time comes to be involved, whether at Beth Israel or in the community, Mrs. Kricsfeld never waits. She desctibea herself as a "professional vdunteer," and is proud to have brought a Jewish presence to community institutions such as the Playhouse and the Symphony. But she is most proud of her involvement at Beth Israel

Happy & Healthy New Year

"Five years ago I was asked to take a vice presidency in Sisterhood lUs was a rude awakening. I saw that the synagogue needed leadership so badly," Mrs. Kricsfeld said. She quickly moved up to Sisterhood president, where she was active on the synagogue board for two years. . "I learned a lot about the ups and downs of synagogue leadership and about the politics. I feel I contributed a lot on the board," Mrs. KricsfeM said. Others agreed and Mrs. Kricsf^ was asked to be membership vice president. She works with a 12-person membership committee and has a sinqile goal for ho- term in office: "We dcHi't have any membership targets. We just want t^ get as numy people aa we can get."

She has organized a phone-a-thon in which over 100 unaffiliated people or families were contacted and has begim a program giving free guest passes to prospective membeta. "We also do things to welcome new people into the community. Things like taking them wine and challah in a basket," Mrs. Kricsfeld said.

650 North Tower—Doctors Bldg.

She believes that in the long run the synagogue's future is wiUi young couples and fandUes. "People abouUn't think of us as just a synagogue with old peoide. Mote and more young people with duldren are coming back to traditional Judaism. We've adjusted Friday ni^t servicM. moving tham back to 8 p.m., so that people with families can come.

And we've instituted a sitter service.

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! 14505 W. Center Rd. ' Omaha, NE 68144 (402) 334-1243

Gastroenterology

General Internal Medicine Henry J. Lehnhoff. Jr., M.D., FACP, Retired George W. Loomis, M.D.. FACP Richard K. Osterholm, M.D., FACP DonaldJ parst.M.D. Susanne E. Eilts, M.D. TJ. Holmes. M.D. Barry L. Miinyon, M.D. iTercnce M. (^ooney, M.D. Judith K. Stern. M.D. KarcnJ. Stacey. M.D. Rebecca Bohi Reilly. Ny3. • Edward J. Taylor, M.D. '

KcnnethJ. Maxwell, M.D. Edwin C. Schafer. M.D. Steven D. Wilkening, M.D. Douglas Brouillette, M.D.

"Gradually, the synagogue is going to have to shift. It's only a matter of tioM until we move west," she noted.

Tht KricaMds have done their part to give Beth Israel a young family flavor. Cheryl and Barry have three sons, Alan, David and Michael, ages 16,13 and nine. David wiU be Bar Mitsvahed at the synagogue in November, making this an espedally meaningful and exciting season for'the family.

Mrs. Kricafeid noted the "step toward progrees" occaakioBd by the UTTO merger. "When I waa Bat Mitcvabed, we had just a huge class. But thtre were leas than tan Idda in bar oldast son'a bar mitsvah class a few year* ago. Now wa aaa the numbara growing again. David has uout 26 daaamataa. Ha knows ao many mere Jewiah kids now," aha aakL

Rheumatology William R. Palmer, M.D.. FARA Steven J. Wees. M.D., FACP, FARA

Infectious Diseases Philip W. Smith, M.D.. FACP Jane S. Roccaforte. M.D.

EHabetes & Endocrinology NephiTology

Timothy O. Wahl. M.D.. FACP

Frederick Ware.Jr., M.D.,Ph.D., FACP Thonui F. Ifnight, M.D. Jerry L. Fischdr. M.D.. Ph.D.

Hematolog^ & Oncology

Pulmonarv Medicine Louii W. Burgher, M.D., Ph.D.. PCCP Lon W. Keim, Mp.. FACP. FCCP Thomas C. Tinstrnan. M.D.. FCCP , Stephen B. Smith, M.D.. PCCP MarUnO.Ji;tahl,M.D.

John R. Fcagler, M.D.. FACP Joieph D. Verdirunc. M.D., FACP James R. Conunm, M.D.

Cardiology Scoi

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Occupational Medicine Frank P LaMatte. M.D.. M.S.P.M.

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WOl Mrs. Kricafold continue to blaia trails for women at Beth laraal by baooadng ito flrst woman preaident? " 11 alwaya be actWa in the aynagogue aa kng u I'm want There would ba a problam with a woman pnaUant 1 aha couldn't go on the bima. IwasBatMitsvabadatl laraal and wooU Uka to be able to go up to the Torah ( raad, but I would never leave Beth laraaL "Wa all ktve the qmagogua. Evaryona thara ia \ toward a eommoii gisal. and they are audi nka paofila I week with," at Aa CbiQi KikiMd aaaks nmr mambars, aha wm ( to be a oMat vahidila ooa haraaU.

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Working at the synagogue provides a satisfaction

"I am what you call a joiner," says Juke Katzman of her long list of involvements in Jewish organizations. In recent years she has lent her efforts to Hadassah, the Israel Bonds drive, and the Jewish Conununity Center. But it is her contributions to Beth Israel Synagogue and to its Sisterhood in particular which Mrs. Katzman values most.

"There is a satisfaction in working at the synagogue," she said. "You do feel closer to Judaism, you get a certain spiritual fulfillment. I can see the results of my work with Sisterhood in my life and in a very personal way. And it's very important that traditional Judaism stay here and be here, even in a community of this siza. This level of Judaism preserves things very important to all branches of the religion."

Mrs. Katzman's increased involvement at Beth Israel has paralleled that of her husband. Rick, who was elected president of the congregation in April. Active in the SUsterhood for the last six years and slated to serve as the next president of the 200-woman organization, she is excited about the opportunity to work with her husband while maintaining the Sisterhood's active role.

"It's a very nice chance to work togethw, and Sisterhood has long been an important suppwt and fund-raiaing organization for the synagogue. For example, we handle the kitchen on a volunteer basis, meeting many of the needs of operating a kosher facility. And our gift shop is a major fundraising project.

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In many ways Mrs. Katzman does not accurately reflect the makeup of the organization she is about to lead. She is a convert to Judaism, having grown up in small Kansas towns. "Traditional Judaism is the only Idnd of Judaism I' ve known. I 'm not af^ud of it, as are so many people who don't understand it. It doesn't intimidate me, it entices me," she said.

Mrs. Katznum is a former professional woman, having served as director of admissions, records and special programs f(H- Metrtqxilitan Technical Community College. She left her post six years ago to pursue her volunteer commitments and is aware of the impact the changed societal role of women is having on Sisterhood.

"Sisterhood faces the same problem all women's organizations face: that of the vanishing volunteer. Women are seeking fulfillment in new ways. Often this means going to work, finding fulfillment in a paycheck." She continued, "Women have become much more sophisticated in their volunteer work. They want it to be productive time. They don't want to sit around in sewing circles."

Mrs. Katzman notes that women who have beoi involved in other well run organizations have brought significant leadership skills to Sisterhood. She cited leadership development as a primary goal of her pr«aidency. A recent, high^ successful leadership training seminar will becoipe an annual event Mrs. Katzman would like to involve more working women.

"We may have to look to some changea. to find ways volunteers can be involved without big time commitments.

Perluqw we can get more people involved on a smaller scale." she commented.

Age, too, plaoaa Mrs. Katzman outafale her organiiatkn's mainatraam. *^e have a small mix. It's oldar woman, older women, and more older women, with a couple of younger women toeaed in," ahe atated. She ia quids to point oot, howevw, that youngar wonten are involved in laaderaUp rolee to an extent far disproportionate to their numbera.

She kcpoe the Siattriiood will aarve aa a qirln^wenl for synagogue leadmhip, an area where woman have only reoentfar made inroitds at Beth Israel "Omyl KricefUd ia an axoallant exaoniaof SiaUrhood'a potential for leederahip development. She waapteaident a few yeara ago and ia now memberehip vioepieeklent for the congremtion." Of her own aapiratiaas, Ura. Kntunan aays onv> I Ixv* I have a long career of vohmtaar work at Beth lereel ahead of me." Without doubt, the congregation will be the better for it.

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First and foremost—an educator Leo Fettman, 14 years the cantor at Beth Israel Syna- the cantor said.

Other ideas include "carpool education," where parents gogue, believes in an old education adage: "I learn a great deal from my teacher, I learn more from my colleagues, but would stay at the synagogue to learn while their children I learn the most of all from my students," Cantor Fettman ate at Sunday School and young adult classes on topics like the meaning of marriage are but two of hundreds of sugsaid. .

Here is a man truly larger than life. By his own admis- geeti(»8. "I have so many wonderful kieas, so much I wouW sion, the cantor is "known in every school in this commu- like to do, so much we can do in this community. But, I nity and a good many outside the community.'' He speaks to between 60 and 80 non-Jewish groups a year: public schools, churches, social and service organizations—in town and out of town. He is also a busy personal counselor, helping Jews and non-Jews alike with their problems.

He has volunteered in sick wards and mental institutions.

And, of course, he is Beth Israel's cantor and principal educator. Ask him about ideas for new programs "for new ways to teach" and he can show you filing cabinets fuU of ideas.

Cantor Leo Fettman is a man of boundless energy and optimism, one who obviously does not sleep much.

He considers himself first and foremost an educator.

"Judaism will survive only through education. Education is very important and very dear to me. We could do without a cantor if we had to, but not without education," he said. Cantor Fettman has spent 30 years-an entire career -in Jewish education: five in Ontario, Canada, 11 in Madison, Wise, and the last 14 at Beth Israel.

"I have an excellent rapport with my students," Cantor Fettman explained. "They never say 'no' to me because the word 'no' is not in my vocabulary. I have to give my students respect in order to get respect from them. A leader is Uke a farmer-he puts the seed in the ground."

The cantor's ideas on education extend far beyond Beth Israel to encompass people of all ages and faiths. (They cannot be done justice here.) He has built up a comprehensive Shabbaton program-a series of weekend retreats during which people come to a fuller understanding of Judaism and themselves.

Shabbatons are offered primarily for Talmud Torah age students and are not restricted for Beth Israel membws or to Omahans. "I would like to see more of theae types of programs. We are doing one for the board and w» ahould do one for young marrieds, and especially one for ''"V^^ where one person is eithernot Jewish or is a Jew by chciee,"

can't do it myaelf. I need help. If I had just one or two other peofia... "Caator Fettman said, his voice trailing off and revealing bvatratioa He admits to disappointment and frustration. As an example he cites an outreach program which he developed many years ago for the few Jews in small Nebraska towns: "No one ever seems interested, no one seems to have the time or the moDsy for it But, I'll do it all myself. The money involved is minimal Yet, every time I get frustrated tike this. Rabbi Nadoff reminds me of all the lives I 've shaped, all the young pec^le who are furthering their Jewish education because of me. Then I'm satisfied."

Though his satisfaction is mingled with frustration. Cantor Fettman remains upbeat and is especially fond of Omaha's Jewish community. "Here we don't have disputes and animosity between the leaders. We all work together and I've enjoyed that very much."

The cantor is a fixture in this city for those speaking engagements which reach beyond Jews. "They know what I'm doing and I feel good about what I've done," he said, reaffirming his efforts to educate the midlands about the Hokx»ust. Thousands have heard him retell his Auschwitz experience. Most have been moved.

Fettman as cantor is an extension of Fettman as educator. "People today don't know what the role of the cantor is, they really don't. I am a messenger of the congr^atioa I pray with them, not for them. I do not stand before the ark as an artist, but as a congregation. I seek to represent and to inspire my commimity, to help people through a moment of tension and congregation with God "A cantor really does have so much to offer, but people never understand what's there and don't take advantage of this resource. So my role is, again, to educate. But here I am not a good salesman. I do not know how to bring the people to understand this. Too many people come to servkes with a negative attitude. Th^ c(«ne to eajcy when they could con>e to be inspired. Worshq) is the source of rdigious experience and religious insight," Cantor Fettman concluded lliwe is so much more to (ell of this abundsut human resource. WouU that more of us availed oursehes of Leo Fettman: Educator, Cantor, Counselor, Inspiration.

Jjlay the sound of the shofar awaken us to the flight of time and summon us to spend our days with purpose.

FTCFCimVE STAFF OFFICERS President — Saranne Giinick.

Vice PresidcM—Jay Lcmer Vice PrcsidCTt — Donald Yale Treasurer — S. Howard Ruback Past President — Moit Trachlenbaig

ROARn OF DIRECTORS

Rabbi Aryeh Azrkl Sheldoa Brodsky Marcia Cohen Haivey Cooper ^r.P.^qY PRESIDENTS RabUPaulDrazcn Robert Fiseotierg Bureau for die Ajfing — Don Kkin Bobbie Epstein Bureau of Jewish Educalioo — Margo Riekes Community Retalions Commiucc — Frederick Cassman Beverly FeUman Mary Fcllman Jcwush Community Center — Marvin Polikov David L. Friedland Jewish Family Service — Howard Epstein Leonard Goldstein Jewish Federation Library — Gloria Kaslow Stiidcy Goldstein Jewish Press—Oliver PoUak

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rryw^Wt • *• • gl»:T-riT—TT^y^

Dr. CailGietnbcrg Gkxia Kaslow Bene Klein Forrest Kniitcr Dr. Neal Malashock Rabbi Isaac Nadoff Sieve Pillor AlvioRocs EliSchupack Noiman Sheldon Suzanne Singer

Executive Director—Howard Bloom Associate Director — Sopdra M. Topper Staff Associate — EUiePenner ContioUer—Dawid Kampschoeider Endowmeot Director—Jerold I. Rosen Office MaiM«e(— Kalliy Walker Public Retalions Director—Joanie Jacobson

ACFNCY DIRECTORS Buieai for the A^—Ettfme H. I Bureau of Jewish Bducalkm—Susan I Commuoi^ Rdatiipit Commiitee —^ L Robert Wo Jewish CtoamiDiiy Cfenier - Jeffrey Aianbeiit.

Jewish Family Servic LI Jewish Federation Uomy - Ldythe Wc Ir>u;iKh Prwis— Morris Malir

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The synagogue is an oasis ByBwtUwto "Talk to me about your synagogue," waa the way I opened the conversation with Jack E. Cohm.

He looked thoughtful for only a moment before he sat ' back in his chair and began to speak. "I've had a romance with Beth Israel for about 20 years now," was the first thing he said, and he went on to clarify the remark.

"You know, the struggle to maintain identity in this busy age is difficult. To me the synagogue is an oasis—a wonderful place to come to and reflect the week's activities.

When I leave the sanctuary after the Sabbath services, I ; always feel invigorated.'' To further demonstrate his words ' hesaid,"It'sasthoughmybatterieshavebeenr»charged."

He was quick to credit Rabbi Nadofi with always ddiveri ing an "inspirational sermon... I always find something special, some litUe nugget to take from his words. In facf, I've often told the rabbi I'd like to have his sermons on r tape." Mr. Cohen is proud of the "wonderful relationship I've had tbrough.the years with both Rabbi Nadoff and '.Cantor Fettman." ''' TUs devoted congregant speaks knowledgeably ab^ut I the workings of the synagogue. Not only does he regularly ' attend wedcly services, but he is a past-president of hU i shuL He is aware of what makes it tick, knows where any '• problems might lie and is quick to lend bpth an ear and ' a hand when needed. In that regard, he has great hopes ' for the future of Beth Israel •-

"This is a beautiful synagogue and is serving well, but I want a new Beth Israd for those yet to come. Somebody

built this for ma and I want to baip cteata a B«W building for the chlMren and grandchildran yt to coma."

He ia mindful of the difficuhiea and diffmnoaa of opinion on th« subject, but ia coofident that not only abmild there be a building project, but euch an undertaking would be succeosfuL He explaina, "You know I've been through this before. I waa around when Tempte began its efforts to erect a new hiome for the congregatioa. I T«member that it waan't aaay, but a group of people who really cared deeply combined forces and started a drive."

He recalled that there were problems and shortages, "but they redoubled efforts and finaUy ware successful They were able, after a lot of hard work, to move from the old building on Park Avenue to the magnificent Temple on Cass Street. It wasn't easy, but it was ultimately a reality. We can do the same thing, in time, at Beth Israel" Aware that his opinions about future building are in the minority, Mr. Cohen says, "I know I'm setting myself up for criticism, but I really believe in this. With enough enthusiasm and inspiration, anything can be done. This dream can happen—I know it."

Listening to this man articulate his deepest feelings about his synagogue, one has the idea that he must be right.

How couki such commitment and pasakjn miss? Jack Cohen perhaps sums up his entire philosophy saying, si|gptyi "The synagogue ia my beacoa" Mr. Cohen's friends know how sincerely he feels on the subject. On his 80th birthday recently, when his family hosted a kiddush in his honor, it was easy to see the affection and respect afforded him. Everyone wishes him many mote years of enthusiasm and activity with his Beth Israel MARKS & CLARE Attoraeye at Law

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A few weeka btar I waa on a vaenkfaB fa Dnver and ^rttandadthaBJi.H.9i>ii^agMaftawMa*i»fc»tdayt« ' RafaU Wagner of that lykaftfrn gava hia earI on "PtooMtfaatian.*'Sol'teavfafto nTMtt thfa 1 anat ba varjr fagportant, and that added to my anFkiaiidii,m«hfawDridofl

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The Beth Israel Synagogue letterhead identiflee Marvin Parilman as "Treasurer." To be sure, Mr. Parilman handles theee duties from his spot on the Executive Board. He reviews the budget, signs checks, and keeps track of the coigregatimi's income and financial records. He has served as treasurer for three years and as secretary before that.

But for all his board experience, Mr. Parilman is best known around Beth Israel for his tremendous musical abilities. It is here where he makes his truest contribution.

Because of Marvin Parilman, music at Beth Israel is not limited solely to Cantor Leo Fettman's remarkable abilitiee.

Mr. Parilman has had "no formal musical training as such. I grew up around music and have always had a nice voice. I aang boy's soprano as a child in the B'nai Israel ch(rir and have been singing ever since. I just picked everything up along the way. I must have a good ear," he said.

Mr. Parilman is a fixture in the Beth Israel choir, a stable group of eight which rehearses weekly. "I assume a leadership role for the choir, but we have no titled director," he said.

Involved with music at the synagogue for 15 years, Mr. Parilman has for some time been one of several men who fill in for Cantor Fettman when the cantor is on vacation or out of town. In fact, Mr. Parilman has been involved long enough to have worked with Fettman's predecessor, Enul Berkovits. "Instead of asking me what its been like working with the cantor, you should ask him what its been like working with me," he joked.

Mr. Parilman can be dq>ended on to help out with anything Beth Israel is doing musically. He performs at the Blumkin Home on a casual basis, "whenever asked to do so." Sometimee he is accompanied by fellow Beth larael musicians Esther Wax and Shirley Schwartz. He haa also sung at numeroua weddings.

Mr. Parifanan eapedally enjoys the many "afMcial events and calebrationa" m which he fa aakad to contribute.

"Every year wa have a Board of Commiaaionera aervice.

This year Rick l^timan took the rabbi's place and I did Cantor Fettman's job. We both did pretty well but Rkk's a better apaaker than I am a ainger," Mr. Paribnan said.

He alao played a leading rok fa the recent celefaration of Cantor Fettman'a 13th year at tiia synagogue, perfdrming in a akit and joining a ehoma line. And he contributed to lost yeor'a Campaign Cabaret Alao active fa mnaic fa the broader ccnimunity. Mr. Perilman aii^ with aavanl poopo, incfading the Netnaka Choral ArU Society and the Voicaa of Omaha. He aito on the executive boards erf both organiiatinnw. He brings a Jew-

iah presence to theae enaamUea and has fatroduced them to Jewish music. With these groups he haa taken part in performancee (rf Bernstein's "Chkihester Psahns" and Handel's "Israel In Egypt."

"On occasion I've taught all the non-Jews how to do things," Mr. Parilman said.

He waa raised fa an Orthodox home and traditumalJudaism pUya an important role m his life. "I went to an Orthodox achod, Yeehiva Univeraity, where I graduated m 1966.

I grew up like that. There's nothing to it," Mr. Parilman explained. He feels comfartaUa at Beth Israel, but is at famie fa any Jewish aetting. In fact, he has also sung at Temide larael and done Htbwm tutoring there.

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Doing anything for the synagogue may mean a trip to Adventureland

When Omaha dentist and fanner B«th Israel Syjuigogue preaidcat Dr. Paul Sfayken and his wife Sosan—a current board member—say they will do anything for their synagogue, they mean it Thiapaat July, Mrs. Shyken went to Adventareland for Beth Israel, something no other member of the coogregation'a elected Board of Commissianers lists on his cr her job deeuiytion.

"We rented a van and took 18 kids to Adventoidand ovemiglit. Caster Fettman and I went aloag. We stayed at the Adveotnreland fam." said Mrs. Shyken. The tiv was a rvward for Beth Isaal cfaSdrta who met attendance reI at ahabbataervieaa this past year. Wot auipria-

ingly, all three Shyken children—Gary, age twelve, Beth, age ten, and Jeff, age eight-journeyed to Des Moinee.

"The qmagogue is just simply a part oi our family life.

On Saturday morning we go to synagogue. It's just like sitting down to dinoar. We've taken all three children aince they've been very little," Dr. Shyken said. He recalled that many times his cfaildrm would begin crying at services, but Rabbi Isaac Nadoff wouU welcome the disruptioa, tdling the congregation how he enjoyed the sound <rf a baby crying.

The Nadoff-Shyken connection has been a long and special one. "Rabbi Nadoff presided at my Bsr Mitzvah, though he was not rabbi at Beth Israel at the time. He was filling in for a short time," Dr. Shyken noted. Next June the first of the Shykea children irill be Bar Mitzvahed and Rabbi NadoH will again officiate. "I don't know if that situation has happened before," Dr. Shyken said. "Rabbi Nadoff is by far the greatest asset this congregation hss."

Dr. Shyken is no small asset himsdf. He claims a strong attachment to Beth Israel from childhood. "My parents and my grandparenta were always active. The synagogue became a part of my Ufe. I'm very much at home there, comfortable. For a Jewish cenununity to be viable it must have strong synagoguee. I'm appreciative of the fact that someone ppeserved all this for me. I have received a lot more from Beth Israel than I have given," be said.

SdD, Dr. Shyken and his wife have given much. He served ss prwident from 1979 to 1981 and has remained very active in the years since. Many others dte him as an exemplary ctmtribiitor, one who remains involved after his term is over. His years as president were hectic, enoompaasing Jeff's birth and the destruction of his dental office by fire.

"Still," Dr. Shyken recollected, "thoee were good years, satisfying years. They really were." He has enjoyed his poet-preeidential invohnement as well: "In aome ways I enjoy it mote It's not as denumding. The dinner hour is less hectic."

In addition to her board duties Mra. Shyken has long been an active Ssterhood member. "There is a tremendous need for invotvement in synagogue life. If yon want to have a voice or see things get done, jrou need to be the one doing the wotk." she saiu. She is prtmd to be a part of Bath Israel's young leadership. "TUa is the yonncest syiia|(OKue board we've ewer had. I think it'a very nies to see so many yoong people involved," lltm. Shyken aaid.

With their oldest son about to be Bar Ifitsvabad. the Shykens thfaik a lot about Beth larael's gnntianai hcaey.

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traditional practice on to his ehOdnin, and "woaU be pleased to aee them fdOow the appartOBitiee they've bean given."

He speaks of the Ooldatein SdMiarshv Fnnd. whidt provides awards in the fom of books for Beth Israel atodenta who attMKl aerviees rtgnlai^. "Oar Uds hove gott«B quite a few books, and I'm proud of that because I BtOl have many of the books I was given when I wss younger. Iliey're priiad possssainwe," he aaid.

The Shykana boUeve the fotnie ai traditional Judaiam nmoina farii^ They a^ the tmfitkBol phflosoiiky ifVeab to them more and ranoins vialiie. "There is siwiisthing to hoUbig on to traditHnal vahiea. Wo most have a maaaatoy, agonge. If we hMsthsmassmiDg device, I wondv if everything Hfwiwtiij ban it wiB lose a boais and became out of ooertral.'* D^. Skfkm mki

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The 'older generation' talks about synagogue affiliation

By Bert Lewis Mf you want to have some fun and learn something at the same time, try to get invited to a gathering of some of the older generation. While you wander around and visit with them, ask questions. Let me share some of the answers I got recently when I did exactly that.

I found Reva Oruch sitting quietly, embroidering. When I Mind what she was maldng, she told me "challah covers."

And why was she doing that? "For Beth EL They use them when we have Shabbat dinners at the synagogue." And why do you make them? "It gives me a certain satisfaction—I love doing this kind of thing."

Then it turns out Mrs. Oruch and her husband, Al, are very involved with doing for the shuL They presaited a new freezer for the kitchen and also a ceiling fan. Much of this information came from Reva'a sister, Fanny Gummers, who also is a busy lady in the "I'll do it" department.

They set tsbles, help with the dinners, take reservations, serve, cook. I Rnally figured it out, if somebody asks them to do something, they just do it. Beth El is important to them. It's their shul and doing these things makes these people feel good.

I wandered some more, talked to others. Kay Ferer sat at a card table doing two things at once: playing a card game with a friend and selling lunch tickets to those in attendance. We talked about her synagogue affiliationshe's a member of Temple Israel.

"I was raised Orthodox, you know; but I've belonged to Temple since 1969 and I just love it. People care about each other, are concerned for others. The rabbis are wonderful— and I 'm looking forward to really getting to know the new rabbi." She went on to express her feelings about Temple, making it very clear this is HER shul-where she's comfortable, where she enjoys services.

The words "Temple Israel" sparked the interest of a tiny lady named Sadie Kahn. She told me, "I've been a member since 1926, since I got married." Then she went on to tell me she married her husband, the late Albert Kahn, by eloping to Iowa, where she could marry at her age.

When her mother found out they weren't married in a religious ceremony, she insisted they do so; and who married them? "Rabbi Frederic Cohen—in a taxi cab." Mrs. Kahn explained that the cab carried them across the bridge from Iowa to Nebraska to make it all legal, with Rabbi

Cohen officiating.

Sadie Kahn has the talent to regale anyone with such stories, but she spoke warmly of her Temple. "I don't go very oftoi, but that's where I've been • member for all these years. That's my Temple." I fdt that summed it all up.

Enter Sylvia Ross, who agraed to sit down and talk to me about synagogue life and affiUation. Asked where she bdcmged she replied, "I've bem • Beth El member for 67 years. My folks before me, too, although before that they were members of the old Litviaher shul." And she went on to tell me, "Of course, I was confimaed at Temple, because they were tha only ones who had a confirmation class at that time."

Mrs. ROBS attaids Shabbat servicee every week and often goes to Beth Israel, too. In fact, she's at home wherever she happens to observe Shabbat or a holiday.

There are many like these few folks. Pec^le who use their shul and love their shul. Most have their own reasons for going wherever it is they go; but whatever the reason, it doesn't have to matter to anyone else. Each of them has made a choice, as you and you and you have. And aa long as we go wherever it is we choose to go, then good for us.

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The more things change.

Many people who have been around Beth laroal synagogue for a number of years claim recently to have noticed significant changes in the institutien. Not Ssterfaood president and 30-year synagogue membo- Bo-nice Crounae.

"Some days I think it doesn't change at all." she said with a smile. Certainly Mrs. Crounae henelf is a testament to continuity. She previously served as Sisterhood president in the mid-19708. "This is my second time around. I've been recycled," she said.

Mr& Crounae and her husband, Psul, a farmer Beth Israel president, were drawn to the synagogue for educational reasons. "We wanted to give our children the best Jewish education we possibly could and felt this was the synagogue that could best provide that. We looked long and hard for a house near the synagogue," she recalled.

The Crounses still live just four blocks from the shul.

Their three children are all now in their mid-thirties and one, Jim, serves as a troubleshooter with the Democratic National Committee in Washington. D.C. Mrs. Crounse has been involved in Sista-hood kmger than she can remember and baa held "just about every office or position that exists" ovo' the years. She holds a special place in her heart, however, for the Sisterhood Gift Shop located in Beth Israel's social hall. "It's my pet project, and it likes to ke^ me busy. I love the involvement. I told

thorn I'd only aerve as president again if I could keep the gift ahap," she said.

Berwoe Crounae does all buying for the shop and is pretty much iU only soieepwson. The shop is open on Sunday mornings in the fall and winter from 10:30 until noon, and by appointment the rest of the year. Though it has the potraitial to be a major fundraising project because Sisterhood ke^M all proceeds, Mrs. Crounse said the shop made no money last year.

The second-time president sees a busy year for Sisterhood. In addition to annual events such as the "Know Thy Neighbor Sabbath"—a program which brings three to four hundred non-Jews into the synagogue from local churches—many new projects are planned. "We are in the process of cleaning the stage curtain before the High Holidays, and that wfll cost about $600.

Also, Sisterhood just gave over (6,000 towards the plurchase of new prayer books. "We're very proud of this," Mrs. Crounse said.

Other fundraising events include the annual Sisterhood donor in November, a Pan tournament, and sales of Passover candy and a cookbook.

"We've soU Passover candy in the past, and hope to revive it this year. We did a very good cookbook which waa quite well liked about 14 years ago. 'Happiness is Good Food,' we called it. Sisterhood is plaiming to put out a new one this year, with both old and new recipes," Mrs. Crounse noted.

Sisterhood will continue its major effort in the Beth Israel kitchoi and 'will seek to strengthen its commitments to baby-sitting and leadership development. "Providing aittar service to congregants for Saturday services is new this year. In the future we hope to have sitters on Friday nights as weU. "Our leadership training seminar will also become an annual event. It provides a nice foundation for our younger girls. We really need to get them into Sisterhood and let them take over. That's my goal for the year," Mrs. Crounse said.

She is "constantly trying to get younger people involved," and is encouiaged by new continuity in Sisterhood leadership. For the first time the organization has a president-elect, Julee Katzman, who will benefit from watching Bemice Crounse at work.

Though Mra. Crounse is "ready to provide whatever Sisterhood and the congregation need." she says she will "by back" after her term ia completed. A third go around as Sisterhood's leader thus seems doubtful But with Bemice Crounse one never can tell. The more things change, the more they stay the same.

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Synagogue has becpme 'our second home, our family In 1974, Roy and Teddy Levine and their twQ children, Michael and newborn Marci, relocated to Omaha from Bridgeport, Conn. "It would have been a lonely existence (or us," says Mrs. Levine, "had it not been for Beth Israel synisgogue. We get a warm and comfortable feeling at Beth larael. It's like our second home, our family."

Mr. Levine add8,"Being from the east coast, we have no relatives in this town. Being part of Beth Israel makes everything much easier." And the Levine family is part of Beth Israel in a big way.

Roy Levine used to sing in the choir and has been active on the United TahnudTorah board knd in the Men's Club.

I have been a member of Beth Israd St/nagogue for 3S years, having served aa a board membartnd raeonl-^ ing secretary. I have enjoyed great panooal pinaaure chairing synagogue dinners and holMat)' AlbctiaDB. For the put several yeara, I have diaeovend a ne« and gratifying feeling by attending evenfaig Qimrans regularly, iuid irtrive to oaake Sunday ntat^ng minyans.

1%e evening aervioe uaoaUycoiHiata of tha aame group <rf dedicated men gatiiaring each Dig^t Ibcw found fellow congreganta who fonneriy were aoqaaiataooea have now become friends. If a usual member ia absent, the rest of us become concerned and may call hia home later to check on him.

An occaaional visitor from anotbtr dty aaaldng a minyan to say Kaddish. or just wanting to join in servicea is always given a hearty welcome by the pet^ at Batit Israel It is a satiafyhig ei^Mvianoa to ba the tenth man •t a minyan, allowing a moturnw or aomaooe obaerving § yahraeit to say Kaddiah. ,AnoUi»intereatlBg development pccurawhaByqa attand fraqoently, and that ia a auKh doav nUfUMMki^ with UMtabU awl caottr. IttanaVir dilieak fgrlM*

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He haa served as a synagogue board member for aiz years, including four years as a vice president. And he contributes to many special projects, from the Purim carnival to congregational picnics to serving as Beth Israel's representative on the community-wide Yom Ha'Atxmut board. He gained notoriety in the later capacity as "master builder" of a massive "Jerusalem Street" display.

Mrs. Levine also does more than her fair share. "It's nice to be able to give something back to a place that welcomed us so warmly and wonderfully," she said of her involvements in Sisterhood, on the UTTO board and the Bureau of Jewish Education, and in numerous special projects.

Currently she co-chairs a new congregational dinner program designed to bring young people and families into the synagogue. "We can be called on for just about anything," Mrs. Levine said.

The Levines decided to get involved soon after they moved to Omaha. The quahty of Jewish life here was different from that which they had been accustomed to in Connecticut.

"Sitting back and complaining wasn't going to do any good, so we decided to get involved and change things," said Mr. Levine. "Education was real important to us. Both Teddy and I had good Jewish educations and we wanted to see that our kids got them also."

Initially the transition to the Midwest was difficult. It was not uncommon for Michael and Marci to be the only Jews in their classes at school, and the Levines found themselves "always explaining what it meant to be Jewish." But things have improved. "The Jewish way of life here in the last five yfears has really improved. We're no longer worried. We're speaking out, not afraid to be heard," said Mrs. Levine.

Mr. Levine cited the rally for Soviet Jewry in Washington last December and last year's UTTO "roots" trip to.

New York, both of which he joined, as examples of this new dynamism. "More Jewish families can be found in more sections of town now. Things have become much easier," he said. He wishes the variety and selection of Jewish foods was greater and he misses traditions such as separate seating for men and women in the synagogue, but on the whole has no regrets about Omaha.

All the Levines agree their Jewish lives have been enriched by their experiences in this dty. "Back east we went to services becsuse we felt it was expected of us^But here we choose to ga We kwk forward to being at the synagogue and enjoy it. Thia is a very important difference," Mrs. Levine noted.

Hie family has cratinusd its own traditions, such as "an old-fashioned, real traditionsl, full Passover service on both nights. We always have guests and rarely finish before 11:30," Mr. Levine explained.

Michael and Marci have also benefited. "I've always enjoyed going to Beth Israel, end have ever since I was six years old or so. Most of my friends aren't as observant, as we are. I plan to have a reUgioua home and would sure like to try to keep up all these Orthodox traditions," Michael said. He will be a freshman at the University of Kansas this fall and is anxious to see how his Jewish upbringing will transfer into a new environment.

Marci, aged 14, is a year ahead of her class at Hebrew High and is anxious to learn more. "I was raised to go to services," she said.

Both children have long lists of community and Jewish youth group work to their credit. Both have attended Jewiah camps, where they have been asked to lead services.

They worship at Beth Israel on a regular basis; Michael has a pact with his father that he will attend "at least once a month."

For the Levine family, Beth Israel really is all in the family.

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By Bert Lewis Through the years of writing this column, I've related all the old tales of what it was like from my earliest memories. How my family belcmged to the Litvisher Shul on 19th and Hurt (although we weren't Litvaks), bow it was when we walked to services, how we always had new clothes because after all, it was Yomtov. Wait a minute—here's the beginning of a big difference between then and now.

Then, your Zada and the elders who were his peas, went each and every morning and evening to recite the ritual prayers. Now and then wben somebody had yahrxeit or was saying Kaddish there were other faeea, but tboae w«n "special" occasions.

Mostly, it was everybody's Zada who showed up regularly and the rest of the nuile population wont off to work.

Many of the latter ahowed iq> on Friday night and on ShabIwt moming, some ol the Bobia* w«r«,ap in tlMJr deaignated . places. Not in great number, as on th« High Holidays, but < a sprinkling.

How different it is today, and if I m«y say so, how much better. Whether one goes to Beth Israel. Beth El or Temjfele on Sbabbat, therci can be found people of all i^fes and both g«>ders—and maybe best of all, chikbeol )t aaems tto me that with tfaa appearance of new buUdingt thwe also came a new pattern.

It's tnie those <rf us who eqjqy nostalgia like to talk about the oU buiUinga and shmoos in gtneral about "bow it was," but to be perfectly hooert. the old ihul was moat)y attandsd (on a ragular basia) by tl>e most obaarvant niaiaa.

When Beth El became a r«ality on the comer of 49th and Famam. it effected many changes. It was not unusual to hear "we're moving from the old neighborhood. We're (oing way out west to bs dosw to the new qraagogne."

And tbagr didn't just move. They bagan to realty use that house of worship—ladtos cams too, nd tha childian wwn soon involved in Sunday school aad raiigioua rlaisii and •U kinds of tUngs-aU of which brought than into the bniUiag. Tbs same was traa aoms yaars later whM. sadly, Will kwsd and nmHnbatad ahuls on 18th and Chkaoo and 19th and Burt ware Unn dpwn.

I^B Thqr ixmbinsd forest and ths 62nd Street synagogue ^••sarad. That waa a MtUs diflmnt hoirsivw. TWs ware ^Mtsd qrsfaraws m ths lasos of "svwybody will aid toMthv... woan sad BsaT" V«7 is I r.iaUthsndof UM woridT .

WsIL it wasn't raaOy. For some, like aqr own dsar Zada, bltsssd ba his msmory. there was a ^wdal chspsL Hsra, In tUs aacroaaat plan, a "proper" mfaqfan codd gathw t kmMta I9 ths yokhkBOTT-wha ft worind oat And

Navigating tiie Sea of Life

By MoRis MaUne The answer to a Jewish trivia question says that a synagogue is a congregation of Jews assembled for the purpose of worship.

According to this definition, synagogue life thus can be extended to include a home, a hall, an outdoor gathering or even—a boati Welcome to Moonlight Cruise '88 aboard the Belle of BrownviUe, one of the Lubavitcher rabbi's innovative programs in the Omaha area.

More than 100 men, women and children accepted the invitation of Rabbi Mendel and Shani Katzman to join them recently on a two-hour cruise along the Missouri River.

Although the locationwas atypical for a synagogue congregation, the Haasidic format set forth by the Katzmans on their many programs this past year was familiar.

It was an evening of Hasaidic song and expression with the music program conducted by Eli Lipsker of New York, Mrs. Katzman's father; a L'Chaim soidal supervised by Mrs. Katzman's mother; Rabbi Moshe Feller of St. Paul, MN, guest speaker; and a Kiddush Levanah ceremony conducted by Rabbi Katzman.

In addition, there was a Jewish Trivial Pursuit game with Bob Eisenberg as master of ceremonies and Abe Gendler, Forrest Knitter and Rini Gonsher as contestants.

Alvin Ross, one of the hosts, said that the cruise group was made up of those who are affiliated with Orthodox, Conservative and Reform congregations as well as some who are unaffiliated.

"This shows that as Jews in Omaha, we are all united,"

Rabbi Mendel Katzman and daughter, Esther.

Dancing i^ part of the program.

RablH and Mrs. Aryeh Asriel

Bob and Pam £isenberg

Yomtov—then and now even better, the huge and beautiful sanctuary was attracting lots of people who hadn't been accustomed to spending much time in the shul.

And like Beth El, the chiklreo were being educated in the history and tradition of their ancestors. Not that kids weren't always given some Hebrew and learning, but this was different It was within ths vynagogus walls. Horw nice to bring the entire family into the warmth ol ths synagogue.

Temple Israel had kmg been accustomed to a hit more family unity when it came to congregational partic^Mticn.

Old records and history show pic^ires of confinnation classes, for example, as far back aa 1899. Tliis synagogue dkln't take as many ysars aa ths others when it came to total familial involvement Thar* are many who remember well what Temple was like whM iU kxsation waa on Park AvMiue, inrhiding Sunday School Oh yes, we've corns a very kng w«y in synagogue life here in Qnaha. And I tnihr believe it has bscn all for the good-better and closer ntatfamahip between the average congregant and his shoL no nattsr which one it is.

Of course, everybody doesn't run to help make a minyan for daily prayers, no matter which group. And everybody bemoans that fact, both bars hi Omaha and elsewhere in the country. But ths fact is, ths synagogue is there for us.

If we (for whatever reason) chooss to ignore it, we're forgiven when we do show up. lAiink about that OBS-it'a Uad of Uks the wsy your (oiks fergiva you when you havwi't called oftan •oough, or viaited aa frequently aa you know you ahould. Is thii beeauss ths vynagogus is fai fact, part fl< ths familf drcM 14an't pretnd to bs an expert on the lobject—and if I've $md in some Of my judgmenta hsn^ It's an innoosnt mistaks But I do belisvs that whils maay things were "huttm in the oU days," there are tilings about «yn«gogua Hfi wUeh are better today.

Right now, there art plans bsiiV formulated, hopee wooing toward rsaHiation of a aev Conssrvativa syi^togus balldtajil- Of course it's goiiw to bs tough. This is such a amall cwwmnnity and we have aomaiy who depend on us.

Our eotnmunlty coffcrs muat stretch way beyond imagi•atien for us to be able to allDrd everything we'd Uke. But aomahow IM it wiU hapMn-thet iww Oonaervative shuL If thsre's enough entkinjasm. enough niMt, wm»gh psopb who really care dssply, thenyss, snrtslwwr well do it As I think about a projected new buiUUng an4 ths psopie who wiU go to it I smile; I weeMiar, will they ait ai:«wnd in (pvm whan timy'n my age aad ramiaisce about "the old shul on 49th and FarBam'7 WiU thsy talk about Bar and Bat llitavct'in the old shut" and how proiKl they were whM caBsd to the biaak for ths flrsi al^T

It's hard to rceUze, if you're old enough to remember when the "old" synagogue was new, that some day that's exactly what will happen.

Well, kinder, I wish us all well May we work hard on whatever project brings us the most satisfaction, help our brothers and sisters make the future bright and generally behave like good Jews. Like responsible people.

And one last wish. A very Happy New Year to everyone.

'Depression' rabbi After being ordained at Hebrew Union College in Cincinnati, Rabbi Davkl H. Wice was invited to Omaha for the Hi|^ Holy D^ra Iliat stay laated for eight years; years he epent as 1\emple leraei's rabbi He recalled the first yeara as somewhat raogh for him, "The 1)apresskm'was sever«, the banks cloasd and I served for the magnificent salary of $160 per month at the beginning."

He was also engaged to be married prior to coming to Omaha but had to put off hia marriage until he was earning enough meeiey. Ftau^y, in Februaiy 1934, with hia salary raiaad to IMO a month, he and Sophia were na«rried^ Both of their chiUw wen bom doling the yeara thsy livs^l in Omaha, whkh the rabht aaid. "mre wonderfully happyH years with acariag group of frianda, where I learned moftfl than I tan^" ^ A year b«fore Rabbi Wice came to Omaha. Rabbi David GoidrtaiB had arrlvad to fcnad the OoMarvative ayaMQi (Beth EV aad. aooordfaig to Rabbi Wice, "a friendly riva sdmnlated both ooagiegations." ' However, ths rabbis siso worked together, h* sakL "NotaMy. ia 1938 aft«r KristaUnacht when Jewi anguiah rsachsd ievar pitek ths Jewish linr Isedarshfa, I hKtant (or whateverraMta. twasd to Bahoi OoUetoia ai me to hsad the aamtal drive for Aaadak We'MMoa&ad i leaching an aaaigned Msta, diMble that ol the I yew," Babbi Wiea am.

TlM rabbi aakl, "J«riah Ufa hi Omaha then. Us B'l B'rith CHital,' flowMMi oniir sock badvs as Monaky. Phi% KhitaMki SiB Bsbsr. Hsny Wolf.

Jaooba and othsrt."

Wheat tha rabbi aeoiplid an inviution to B'nai Js nuiiBN««rJertay."l|yfriaa4swisbedtoth*inoetai ^ blaaaiiwa aad Oodapeed as I moved on to a wider fitkl < Jewiah service."

Cunaat|y, RabbTWke, whoia Ust^ia "Whoa Who^i is alBiatod with Ooapifstisa Rodapk Shakan in PhM ' and has a swanMr home at Msrtha's VbMyod I

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A joumiiy into the past

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By Mri. Hnak Wolf HF Albion, Nehraska ^^ This laat summer my mother and I were among a group of 146 Jews who were invited by the twin cities of Ulm and Neu-Ulm, West Germany, to an all-expense paid trip to commemorate the 50th anniversary of the "KristaUnacht," Nov. 9, 1938.

It marked the beginning of the 'final solution', which resulted in the death of six million Jews during the Holocaust. Eighty of us were former citizens of the towns, the others were relatives accompanying the guests. in 1933, Uhns' Jewish p<q>ulation numbered 630, today it is two. 112 perished in the Holocaust, four survived.

We arrived with mixed emotions, but the warmth of the people who greeted us dispelled any anxieties.

On the first evening, the mayors of Ulm and Neu-Ulm hosted an official reception and dinner in our honor in a building that }<(Hised a church prior to World War II. From the dignitaries we heard the wards that would echo many timaa over "You cannot fatget and we must not be allowed to for get that darkest of chapters in German history. We welcome you in peace—Shalom." Replied one of our visitors on our behalf, "We extend our hand of friendship to you.

Together let us walk into the future."

A visit to Ulm would not be complete without entering the Minster, the magnifident Gothic Cathedral that boasts the world's highest spire. It escaped with minor damage during World War II, when a few stained glass windows weie broken. On Nov. 9,1988, a new window will be dedicated. The Israeli window faces toward the destroyed synagogue and depicts a group of men standing in front of the gas chambers of Treblinka, Auschwitz and Bergen-Belsen.

Moses is seen blowing the Shofar at the Burning Bush.

Like the bush that the flames could not consume, so the Jews would survive. A rose is seen growing out of barbed wire, and there is the eye of God that sees everything. A dove, carrying an c^ve branch, signifies that after the hor ror, there is a sign of a new beginning.

We visited an art gallery wharo the paintings of Jewish artists, Ludwig Moos (1890-1967) and Leo Kahn (18941983), who were driven into exile by the Nazis, were slkown.

A highlight was meeting with groups of young people where, over coffee and cake, questions and answers were fielded reg^ ding the Hcdocauat "Our grandparents or patents had no idea of whet was going on", we heard, and the young people expressed fears that the world will never for give G«nnaity. (^ bii^t young man asked,"Must the sins of our fathers be passed on to us?"

This ayugogae in Ubn. West GemaMy, wia dsabroyed Nov. 9,1938, and was never reboilt. A aayings and loan aisodatlon now occupies the site.

The ghosts of the past were there to haunt us. A lady, Democrat. When they went after the Catholics, I remained upon seeing my name tag which proved me to be a guest silent. I was not a Catholic. When they came to get me, of the city, offered^to show me the sights. "And we are the no one was left to protest." We departed in silence, caught people who treated you so badly," she blurted out and then up in our own thoughts. coi^essed that her now-grown sons accuse her generation Friday evening we attended services in the chapel of the of permitting such atrocities against hiunanity. "Why did American Vfiiey Barracks in Neu-Ulm. Chaplain Schwarts you keep silent?," they reprimand her. mentioned that he fdt humble addressing us who were the We paid a visit t^ an old fortress which served as a con- victims. We gathered in the social hall for the blesaing over centration camp during the Nazi years. After the burning wine and'bread, with the American flag standing guard of the Reichstag in 1933, members of the Communist party over us, as if to say, "Wekoma Home-" Welcome to I^Veewere arrested md brought to the camp, which later housed dom." other "political" prisoners such as Jews and Catholic Sunday we attended Mass at a Cathoik church where the priests. Inmates were forced to do slave labor and slept on priest left us with the masfage that the biggest sin is to mud floors in damp dungeons. forget our roots and not to remembw history.

Nazi troopers delighted in emptying their slop buckets During a final get-together, one of the gtiests spoke ior on the hardwood floor with the drt^pings falling below on us all when she gave a farewell qibech, "Om the years we the hapless prisoners. Officers cleaned Uieir muddy boots, have found new homes and new lives, but we accept the letting the dirt se^ onto the iktcn bdow. At one time there hand stretched out to us and consider it our duty to conwere between 300 to 350 prisoners in the camp. tinue building the bridge."

Those who opposed Hitler often paid with their lives, as did a young brother and sister, Hans and Sophie SchoU, We took home with us memories of a people that who were executed for their "crimes" against the Nazis. ahowered us with gifts and kindnees, of a country that There are photos of the SchoU family and a poster, written blends the new with the old, that is efficient, neat and by inmates, reading,"We follow Hitlo' into HelL" orderly, where flowers bloom in profusion, where women Oite sees a copy of Pastor Niemoeller's famous verse, seem to outnumber men, and dogs outnumber children.

"When the Nazis came for the Communists. I remained The years of separation have not dioiiniahed my feelings silent. I was not a, Communist. When they arrested the toward old friends, but they have dimmed day view of a Social Democrats, I remained silent. I was not a Social country that I can never call home again.

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^jr incoln Growth in involvement "This synagogue has a wonderful tradition," said Tifbreth Israel president Albert Weiss. Mr. Weiss, who is on the University of Nebraska faculty in the area of agricultural meteorology research, came to Lincoln three years ago. In that time, he has becojne involved and observed, "Everybody gets caught up in the welfare of the sjmagogue, from generation to generation. There is a strong commitment to the welfare of the synagogue and there's a lot of warmth here."

According to Mr. Weiss, one fellow who has worshipped all over the country, including New York, said of Tifereth Israel, "This is the nicest synagogue I've been to."

This year's High Holy Days mark somewhat of a new beginning for the congregation as a new rabbi.

Rabbi Ethan Seidel, begins his duties as their spiritual leader. Priori to his post at Tifereth Israel, Rabbi Seidel was at the Jewish Theology ical Seminary in New York.

"He's a scholar who can work well with pec^le," said Mr. Weiss of the new rabbi. " It (his coming) should draw more people to services because he will have interesting insights to bring to the service."

Currently, the synagogue offers services on Friday evenings and Saturday mornings, as well as Monday and Thursday mornings. This fall they plan to •dd Sunday morning services. According to Mr. Weiss, Saturday morning services have drawn the biggest attendance.

The coDgregation ia alao very family-oriented. One example of the cloaenasa that remaina with its manibers is former mwnher Daniel Neiden.'now Cantor Neiden. For the paat few years he has joumayed back to his roots in Linooh for the High Holy Days.

Tturmigfaottt the year the synagogtie offers a variety of oongregatiaial activitiss, indttding a oongrscational picnic Hanukkahpwty, bo-

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.•.•.•y...«>VAV;Wd

Albert Weiss ke party and other holiday festivities. Last year they had a joint Purim party with Temple B'nai Jeshurun. The congregation also sponsors a book fair each year which has proven both popular and successful.

Reaching out to non-Jews in the Lincoln area is another pursuit of the congregation. A group of members act as a speakers bureau for the synagogue. They educate non-Jews, provide tours of the synagogue and invite non-Jews to attend services.

One of the most interesting and successful congregational programs held recently was "From Generation to Generation," a project which involved children just starting out in Hebrew School, to great-grandparents. The young people conducted videotaped interviews with the older adults.

In this manner they were able to find out what life was like in earlier times.

About 150 people participated.

As for the future, Mr. Weiss said be sees growth.

The Jewish population in Lincoln is not growing; the growth he envisions is in invotvemant "I ieet the new rabbi will be a dynaniic leader and attract people to becopae involved."

After aerving as synagogue secretary for 25 years, Ruth Keller is alao pUaaed with the coogregation'a outlook. "I see more interest now. What makes this synagogue special is that peopis have • oommitment that overridM angr differsnces they may have among thamaaivea. Peo|i)e are Intarested in the sui^ vival of the aynagogua. Tltis coogncation is defeated."

Tifereth Israel

A reflection of commitment From the 28 who first subscribed to the Building Fund in 1903, Tifereth Israel in Lincoln has grown to a congregation of 162-member families. This includea 132 individuals under the age 35, 103 children and 128 aged 65 and over.

Accordin{; to synagogue president Albert Weiss, the dues for membership were recently raised. He said they have a very equitable dues structure which they began using about 20 years ago. "It's adequate to meet our needs," he said.

"We don't have surpluses and we don't ask for more than we need. We try to live within our means." '' S)aiagogue secretary Ruth Keller agreed and added that the dues sti'ucture is oriented to income and preservation of the community. "There is no special assessment for the religious school," she said, "because it is the obligation of everyone to perpetuate our religion."

A reflection of the strong commitment by members, Mrs. Keller said, is every year the synagogue receives voluntary extra donations, people who pay more than their dues. However, both Mrs. Keller and Mr. Weiss stressed that those who can't afford to pay are never turned away.

Education—a high value "The congTegation of Tifereth Israel places a high value on education," said long-time member and synagogue secretary Ruth Keller. She added, "The religious school has improved inunensely over the years."

The religious school runs six hours a week and classes are held Qi^ptiesday, Thursday and Sunday with the junior congregiidon meeting every other Saturday. Last year about 56 children were enrolled in the elementary school for children in grades three through eight.

Those in kindergarten, first and second grade meet only on Sundays. Monday evening Hebrew High, for those in ninth through twdfth grade, meets for two hours for advanced studiee. Mrs. Keller sak) there are about 14 young people enrolled in the high achool program.

Studenta attending llfereth Israel's rdigious school learn Hebrew, the history of larael and the Bible, lliey also learn Jewish traditiona, holiday and songs. Older children study the Talmud and Mishnah.

Mrs. Kdler said three or four recent Bar Mitzvah can read Torah imd four or five students have gone on to became rabbis. For the coming year, nine B'nai Mitzvot are planned.

Omgnfiyai'NtaHdftrah awi TUMth IsTMl mafa haiota fint afiwginiia ia artctad.

1913—HedMdi m^ogna b eoaaplated.

Marfsd ooMMittiiM vote I* apytr t» Jaariah Tteoof AiMriea for a rahhi Ittfr-Formal aflttatioB with tha United Qyoagogue ol Amirka (Conaarvativel takaa placsi lUt-ffniViiiw of imMk patAtim riawHi to •<» ^hM^ lo hiyuiME nMithMi caM>Mad tl^ yaar. l96S-Ut nmirsd on ah«hiDiwlniid HO-OwJbraetocmimiwiufcilifornewaynMUM 081 Anrii 19. the annivwoaiy ol the boninf of tfitWaramrOhatto.

1«M-J«M» «. «s>nat«t«aM hid for na* agmafogwai.

By Rabbi Ethan Seidel Lin<!oln Tifereth larael When I graduated fi-om to get in a little teaching the Seminary a few months here and there. As much as ago I was bursting with anything, I want to teach plans for my first pulpit, but Torah. I'm looking forward the next week, after visiting not only to the regular TalCongregation Tifereth Is- mud sUur, but to teaching rael for the first time, I real- at all levels, from beginning ized that my planning had Hebrew on up, fi-om chilbeen premature. dren to adults.

I found, much to my surIn addition, a big part of prise (coming from New York), a strong, welcoming my job will be to increase Jewish community already the level of observance in in existence, and I realized the community, both in the that I. being fresh out of synagogtie and at home. school, had as much (if not This, of course, is best acmore) to leam from them as complished indirectly, by inthey from me. So I see my- fusing myself and my spirit self more in the role of a throughout the community. learner than in that of a I expectantly await that teacher, especially at first. process, and pray that I will I do hope, however, to be be able to teach my new conable to use my skills with gregation as much as they Biblical and Rabbinic texts will inevitably teach me.

Sisterhood still active The first Tifereth Israel organization was probably the Building Fund subscribers back in 1903, when a meeting was held at the home of Charles Yanow to organize the coagregation.

In 1913, when the synagogue was built, the Sisto-hood began operating. Their original purpose was to support the religious s(4^1 and, although that remains their emphasis, they now support all synagogue functions.

The Tifereth Israel Sisterhood purchased all the school furniture and the kosher kitchen is strictly their property.

Through Torah Funds, they also support the Jewish Theological Seminary. During the year tlwy hdd several fundraisers, including sailing UWCaynagogue calendar.

Hie Sisterhood ia reaponaible for the oneg on Friday eve-* nings and the kkkhiah on Saturdaya. "We are probably the one Sisterhood in the nation that caters everything tiiemsehres," said Sisterhood member and synagogue se(!retary.

Ruth Keller.

Although a Men's Chib was once active, it has not functioned for the last sevwal years. However, Temple Preaident Albert Weiss is optimistic ttia new rabbi will inspire reactivatwn of the club. In tha past the Club sponsored a Sunday breakfaat/speaker sariee. Mr. Weiss said he would like to aee thia bennne Sunday morning services for childr« and adults with a diacuaaion following for the adults when the children go off to Sunday school The synagogue has a very active youth group. USY (United Synagogue Youth). Preaently there are 16 members. AocordiBg to Mta. KfAv USY started in Lincob and Lincoln waa the aite of the first USY convention. Today, USY mambera travel to regional ooavantions and are alao combining activitieo with the Omaha USYers. Laat year they all went to Advantureland in Dee if oinee and the Littoote group is planning on aaUng the Omaha group to join them for an npeoming hayrack ride.

Lincoln Tifereth Israel Rabbis

Lincoln Tifereth Israel History

1898-July 34, Coofregation Talmud Torah ia otgaoiisd: Morria MoBsr and Louia Stina are dsaignated trustaaa, 1909-Octobar 19. msating haU at hone of Chariaa Yanow to (am onwrtfatiMi TUmtk Imtl (lanal's Glory). Tw«nty-aigi)t iBMDbvt aubaoribe to a bniUtam taML Louia Poeka atactad prwidtak o( raniramtiHL ThMtasa ara LOUIB Hankan, Loaia BbuMtkil HU Louis FMka. 1910-Louis Stina mirchaasc let at oonMr of 18th A L M the alte far the M pantsMiU sgnHgogM in Lin-

New rabbi hopes to teach, learn

Lincoln Tiforeth Israel Presidents 1903-T 1909-1925 1986-1M8 193»-1»38 1938-1948 1948-1965 1968-1968 1968-1969 1969-1969 196a-196« 1966-1968 1966-1973 19T8-l;976 1976-1978 1978-19M 18BS-19S4 19M-1966 1966-1988 1966-

Louii PiMkn (first praeident) (unavaJlabW DottHJn Looia nnkeiatein HarannC^MboM EUBvaoA HanryMkl* Hymnn Pioiaky WiUwd DwfUeon Norman Krivoeha GoraJd Grant BamudWiahmm SbaldoiKuahMr HviyAlM StevnSotiin Kvontt SvMB "I llniltoin AMmiW^m

1998-1941..

War Yens 1960-1964 1964-1960 1960>1962 196>>l«(n 1968-1973 1973 I9rr4-i9ea 1968-1968 1968-

Rabbi Hany Jolt Varioua Stodeot Rabbia Rabbi Joahua Stamfar Rdbbf HaroU Stem Rabbi Boaanbloom .Bnhbi Mmriee POtnatanti RdM Morton J. Wahfanaq Rabbi Nason Qoldatein RabU Mark Biamwi RabU Ian Jaeknia Rahhf Ethan SaiM

Lincoln Tifereth Israel Cantors 196S 1966 1968-l»iM 1966-19«7 1966

L'Shana Tova Tikatevu Susan, Jeffrey, Chris and Aaron Alzenberg

May the blessings of peace, contentment and good health be shared by all OUT family and friends in the New Year.

Eileen and Miles Renter and Family

nriDn

L'Shana Tova Tikatevu

Dr. and Mrs. Alfred W. Brody

May the New Year bring health, happiness and the joy of lasting friendships Dave and Jeanne Dvorkin Marty, Marilyn, Marc & Mitchell Warren Mel, Lois, Randi, Robyn & RIkki Epstein

Am Yisraeil chai!

A MOBILE MUSIC

SERVICE DJ • Music •Lights • Fog Birthdays, Bar/Bat Mitzvahs, Teen Dances, Social Club Events, Cocktail Parties.

Call 733-SM1

We wMld like to thank everyoae la the eommiHiity tor your support duriag the past year.

QoodYontiff

New Year's Qreetinga Donald and Diane Baum, and sons Mike Siffmond and Jeffrey Baum, wish all our friends in Omaha a peaceful, healthful, satisfying New Year.

Mr. and Mrs. Carl Lagman wish all their relatives and friends health, happiness and peace in the New Year.

May the blessings of May the blessings of peace, contentment and peace, contentment and good health be shared by good health be shared by all our family and friends all our family and friends in the New Year. Mr. in the New Year. Gloria and Mrs. Saul LibowBeedle & Son Randy ski.

Osheroff.

Milt and Esther Bloom extend L'Shanatova Tikatevu— Good health, happiness, and peace to all our relatives and friends in'the coming New Year.

May the blessings of peace, contentment and good health be shared by all our family and friends in the New Year. Mrs. Max Breslow and David Slobodisky.

Sol and Ida Mann wish all their relatives and friends health, happiness and peace in the New Year.

Judy and Jerry Marburg and family extend warm greetings and good wishes to all for a happy, healthy, prosperous New Year.

May the New Year britit health, happiness, peace and prosperity to everyone. Fannie Sherman Chunovlc.

May the blessings of peace, contentment and good health be shared by all our family and friends in the New Year.

Bebe and Nate Marcus.

May the blessings of Peace contentment and good health l>e shared by all our family and friends in the New Year, Kate Ferer and Family.

Dr. and Mrs. J. Mflton Margolin wish all their relatives and friends health, happiness and p>eace in the New Year.

May the New Year bring hcaltn, happiness, peace and prosperity to everyone. Harold and Lil Finkel.

May the blessings of peace, contentment and good health be shared hy all our family and friends in the New Year. Ida and Irving; Forbes.

May the blessings of good health, peace arA contentment be shared by everyone in the New Year.

Sheryl, Art, Holly and Caren Friedman.

Mr. and Mra. A.B. Gendler and family extend warm greetings and good wishes to all for a happy, healthy, prosperous New Year.

Mom and Dad— We send you greetings for a sweet New Year. We miss you and wish we could all be there.

Naomi, Ruth, Rene^.

May the New Year bring health, happiness, peace and prosperity to everyone. Bfr.andBlrs.Mor^ rifNadler.

May the New Year bring health, haiipiness, peace and prosperity to everyone. Mike and Caro> line Orlowski.

Mr. and Mrs. Melvin Plotkin and family extend warm greetings and good wishes to all for a happy, healthy, prosperous New Year.

Mr. and Mra. Yale Halperln wish all their . Mr. and Mrs. Morton relatives and friends Ftotkin wish all their health, happinps.s and relatives and friends peace in the New Year. baalth, hapiHness and peace in the New Year.

MUr. and Mrs. Bob Bomits and Faaiily Sarah Sacks and famextend warm greetings ily extend warm greetand good wishes to all for ings and good wishes to a happy, healthy, pros- an fer a happy, healthy, prosperous New Year. perous New Year.

Canfield's 2Bth and Cuming

Edward and Elsa Kaha wish all their relatives and fHends htahh, happinsss and pMce in the New Year.

Mr. and Iba. Walter Tkluraer wish all their retathres and friends heaMt, happiness and peace in the New Year.

iUy the New Year firing heahh. hapiJness, peace and ^e«psri^ to cveiyone. MwAlkeriKnlHS (Sa«a)

Umy the bledbngs of piaw, cootentnegt and SidheaHh be ihaie bgr our boutjrand friends isi the New Year. Sally Vssiger aad FkatOy.

HAPFY NEWYEARl

Have a Healthy arxj Happy New Year

With Warmest Wishes Donna, Gary, Gehrig & Nikkl Bernstein

Garrets. Parker, M.D. 2566 St. Marys

Mew Year Greetings Lutx, Triednum & MeyerS; P.C 13936 GoOf CircU Omofta, mbrasha 68144

(402) 330-5885

The Staff of Jewish Family Service wishes you and your family a happy, healthy New \fear.

L'Shanah Tovahl

w "JFS is here to help you reach, strengthen, and preserve sound family life."

Best Wishes for a

Happy New Yea^ MaritM and Sttirart Kaha Dawa, M, Vieki, Ariaaaa,

u

Taniy and Baeki STEWART KANM & COMPANY ELECTRICAL CONTRACTOR

833 Meadow Rd. 333-8399 Omaha, Ne. 333-8408

••*-

HAPPY NEW YEAR from Denny, Lisa and Travis Lewis Herb and Elaine Tepperman

S[gTtt \^f

75l7Pacilc Montsy-SiMnliy

9a.m.-lOp.n, 12:aOa.mL4p.iit j

I

plgMI''

JMmMMMt'

Lincoln B'nai Jeshurun Temple continues to meet Jewish life-cycle needs When Isaac Friend arrived in Lincoln in 1884 he found no organization representing the Jewish population. By October of that year, he, along with LincoLa residents Aaron Katzenstein, Isaac Oppenheimer, Moses Oppenheimer and Leopold Barr, organized Congregation B'nai Jeshurun.

Over a hundred years later the Temple they started has nearly 100 member families.

The original Temple, built in 1893, sat on two lots on the northwest comer of 12th & D Street. The present site, where it has been since 1923, is on the comer of 20th & South Streets.

For many years the congregation was classical Reform but, according to long-time congregant Herbert Gaba, when the philosophy of the seminary changed in the 1970's the congregation also changed to modem Reform. "We only lost a few members," he said, "and others became inactive.

Membership went doVvn for a few years but it's going up now."

One of the holdovers from the early days is their use of the Union Prayer Book for the High Holy Days. Temple president Marsha Plotkin said, "We're probably the only synagogue in the nation to continue using the Union Prayer Book; most use Gates of Repentence. We've found it's easier for the lay leaders to follow the Union service."

In the early 1900*8, the Temple relied on bimonthly visits

by Omaha rabbis and services were held on Sunday evenings. Today, besides holiday seHrices, the Temple holds Friday evening services, mostly conducted by lay leaders.

However, Ms. Plotkin said Saturday morning services have been requested and may soon be added.

During the summer the Sabbath services have varied from weekly to once a month or every oth» week. Mr. Gaba noted, however, there was a time when the congregation took June, Ji Jy and August off. "Before air conditioning," he said, "it got too hot to pray during those months."

The Temple has used student rabbis for several years.

They conduct High Holy Day services and also come in periodically throughout the year. Presently the Temple is involved in a search for a new rabbi and is hoping to be djle to hire a resident rabbi this time to give the congregation a little more continuity and direction.

"The lack of continuity in spiritual leadership has taken a toll on programming," the synagogue president said.

However, one activity that has been maintained is to send representatives to non-Jewish organizations wanting to learn more about Judaism; they also give them tours of the Temple. For about 10 years this program haa included Methodist confirmands from around the state who spend a Saturday at the Temple.

The congregation also participates in an annual Thanksgiving interfaith service. Held on Thanksgiving morning, different faiths take turns hosting the service each year.

One of the problems with involvement by the members is a reflection of the changes in society in general. Women who were once involved in the activities and were the vital key to sponsoring and getting others to participate became tired, or retired and the younger women today are in the workforce.

Even with a decrease in involvement, the congregation has managed to retain several social activities such aa the Purim carnival, aecood seder and a Hanukkah shopping bazaar. "Every group has its up and downs," Ms. Plotkin said. "Here the activities are coming back and our nucleus of active people is increasing. Phis, having the reorganized Sisterhood will help."

Because the Jewish population in Lincoln is declining, Ms. Plotkin said they are never going to be as large as some congregations. "The potential poptHatuMi ia not there. My hope for the future is we continue as a congregation, a Sefonn congregation, as long as we can." She said mettbars feel atrcHigly about the future and more young couplea,am bacoining involved. "They realize if they don't become involved it won't be there," Ms. Plotkin said.

Mr. Gaba also sees a long future for the congregation.

"Even if the attendance at servkss is meager," IM said, "there haa always been a group to keep it going because they know they need a place for the High Holiday a, a place for botial, a place to educate Idds and to many them."

What Mr, Gaba and J||. Plotldn aee for the foture is basically what the Tetn|K fdgjUsn wan after in 1884an organltatfaw rtprssMMlgtaf Jewish population where lif»«yie needs can be met.

^Peligious school maintains full range of services I rafigioiu acfaool of Coogregation B'nai Jeahurun. a F^alarai coagngaliaB, haa been gdng strong since the turn ' of ^ MBtury. SooM BMinbers of the oongregatkm, a daa1 lUform groop, violnUy a|»os«4!|l» teaching of Her f^MB tlM IMTs throagh «h» mKc However. ev«n ) stiU aw^Daim tUs, fai the IVKfa ths tmOtiat ' was andsd to tha laii i Ifliiwi Pkasairtty. the aanlhH^ indndaa about as cMdna and nasta an Sunday, la italM ty ate I and two Hebrew taachva. Tha Tnple also offae aaoasL Bar lad Bat Mittvab CMdidirtaa r wilb tha rakU or. when tha Tnple I who do Bot nafale ftall-time in Uneoln. a i I

O- •

*••- -

n » a

South Street Temple Lincoln Congregation B'nai Jeshurun 1884—Isaac Friend comes to Lincoln and, finding no organization to represent the few Jews in the city, gathers the Jewish residents together. On Jtily 6, Congregation B'nai Jeshurun is organized.

J88S—Learning that when Lincoln was chosen the state capital the legislature donated two city lots to each denomination for the purpose of erecting houses of worship, the small congregation appears before the January 1886 legislature.

For $60 they were given a deed for two lots located on the comer of 12th & D Streets.

1893—In April, constmction is Hnally begun on the first Lincoln synagogue. The building is completed the first of September and dedicated on Rosh Hashanah Eve. Rabbi David Marx, assisted by Rabbi Leo M. Franklin of Omaha, conducted the dedicatory service.

Due to the financial panic of 1893, income did not permit hiring a rabbi. Arrangements were riiade to have Rabbi Franklin come bi-monthly to conduct a Sunday evening service.

1906—Rabbi Israel I. Mattuck become first resident rabbi.

1908—By necessity, the Sunday school room is enlarged with a 27x40-foot addition.

1910—Rabbi Gus Lowenstein serves as rabbi for one year.

1911—No resident rabbi; pulpit is filled by rabbis visiting in the area.

1912—Rabbi Jacob Singer becomes rabbi and increases activities, including starting the first junior congregation.

Jewish Ladies' Aid Society donatM pipe organ.

1920—From 1920'a through 1960'8, synagogue maintjiiiiQ classical Reform philoeophy so Hebrew is not taught in religious school.

1923—Temple rek)cated to 20th & South Stneta.

1970—In the 1970's, the phik»aphy of the congtegation changes to modem Reform, coinciding with the change at the seminary.

1988—Currently, M to 100 member families make up the congregation.

Lincoln B'nai Jeshurun RABBIS (dates are approximate) 1893-Rabbi David Marx (Hig^ Holidays) 1893-1898-Rabbi Leo M. Franklin (bimonthly from Omaha) 1898-1904-Rabbi Abram Simon (bimonthly from Omaha) 1904-Rabbi Frederick Cohn (bimonthly from Omaha) 1906-1908-Rabbi Israel Mattuck 1908-1910-Rabbi Frederick Braun 1910-1911-Rabbi Gus Lowenstein 1912-1924-Rabbi Jacob Singer 1924-7-Rabbi Stairels Rabbi Ogle Rabbi Baron Rabbi Fineberg 1962-1965-Rabbi Wolfgang Hamberger 1966-1968-Rabbi Sanford Ragins 1968-1970-Student Rabbi Steve Krantz 1970-1971-Rabbi ErUch 197M973-Rabbi Bob Kaiser Rabbi Henry Kaip Rabbi Ken White Student Rabbi David Levy Student Rabbi Michael Joseph 1988-Student Rabbi Deborah Pipe-Mazo CANTORS (dates are approximate) Cantor Gail Karp (while her husband was rabbi)

Membership includes families from out-state Nebrasi^a Lincoln's Congregation B'nai Jeshurun is made up of a wide variety of people, from those in nursing homes to young couples in their twenties. Many of the 90 to 100 member familiss live outside of Lincoln and come to wo^ ship from such Nebraska towns as Albion, Beatrice, Hastings and York.

According to Herbert Gaba, a long-time member, there. are a limited number of Jewiah famiUea in the vlciiiity and the congregation can't cater to a spedllc gnmp. However, Temple prseidant Marsha Plotkin saki the mtnlNrahq) haJll^ a relatively high proportkm of Jews by choice.

The dues structure B'nai Jeahurun (a cnmntly under taking for membership ia baaed on the concept of "fair shore" and they are stiu in the process of rsvanving it One of the ways they have managed to keep does to a minimum over the years is by otiliaing the aervKM of student rabbis, A Temple spokcaperson sakl, however, the congregation is presently seeking a foil-time rabbi and if one is hired, dues may need to be raised. As Mr. Oabaeqibdned, "Even the amount of money a student rabbi wants to start (as a resident rabbi) is more than we've been offering,"

B'nai Jeshurun Presidents

Lincoln B'nai Jdshurun OFFICEBS Presidant Marsha notUn Vice preiident ..

Alan Fhmk Recording Secretary Suzanne Kaiiah Financial Secretary . . Penny Bargw Treasonr Bonnie Lapin Board mambers .... Erik Bittarbaom, Jfan Oaaatotd.

Jerrold Kohn, Dr. J«ry Kohn. Bob Nafaky, Eva Sartori Paula WiUaraa SISTERHOOD OmCBRS President Judy McXaifhan VkepreaUant .. Barbara sSaua RecordhwSaaatary . .LatoKaanhwg Conespandfa« Sacrstaty RiUBabblU Traaaurar/nnaadal Sscntary l^auria TavUn BIKTB8~SON8 Erik Blttarbanm and EUHI Barton Dra. Robert and Stade BUehs^ BABHrRVAH JaCTKawia BATMITEVAH Mario IVirboek DBATBS wtsmifv:^am n3s.wm

(fraa aboot USfi, ao datea available) JoeSiverman Sam Davidson Stanley Sands Irvin DaUnaky RobertSfanon LeooNefiky Herbert Gaba Prank UDman lUchard Pocraa Shebkm Stick Regina Simon RobsrUStkk IraSchrdMT StanWaUn BobNefaky Marsha Hotkin

Organization activities fade Although Congrsgatkm B'nai Jeahurun has had active tsnpb ortniaatiaaB hi ths peat, only tha Sistarhood is still aettv*. Aooordhig to Hsbsrt Oaba. tfas Msn'a Ottb broke m arooBd 10«6 dwa !• ladt of hMtaat and, aceordfaig to IWnpla prsaklaBt Marsha Plotkin, there are cumntly not enough Uda tba rigiit IW> to aupport a tampUyouUi mop, Evan the B'nai Jaahunu fliatarhood waa dormant for about four yeura and has Juat lactotiy raorganlsod. The group waa orkjaalhr called tha Jawiab Ladies' MA SoAr 0^ and whsB the Balarm BlovanaDt started tha aUtarfaood..

B nal Jaahtinia waa aaem OM of the first groupa. In ths aariyyaora. tha poop dM«rils«faitfll«alita« and fai 1912 tlw akw «*• a p(pa orgMi to tla Tiiiipla.

Uadtr the laadiraMp of a new ras^daut rabU. tha cau"—liikMUaffanrmltOBMraMtMtitaandtteSto• usual ,«-buhhrbattb.fanfc,iteitW

rifimem^-^.ir^f'isxmm

•I'.xmi

By Mary Fellnua

AIXNATORAL FOODS* VITAMINS FOR YOUR HEALTH

393-6812

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Pulverente

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Monument Co. Frank L. Ciciulla Jr. 60 Years Experience With Jewish Lettering and Memoriais 1439 So. 13tli St. 341-2452

If in the coining year, you and your family or your organization desire to hold a kosher event in a hotel or location other than your synagogue or the Jewish Community Center, you should know ^at the Vaad Hakashrut is available to assist you in every way possible.

We have meshgiachim (supervisors) for the preparation of the kitchen and the meal, we have a complete supply of both meat and milk dishes that can be made available for your use in any of the following locations for a strictly koshtf meal—the Highland Country Club for a Monday night or other available times to them, Joslyn Art Museum, Peony Park, Red Lion Inn, Erin Court and Marriott Hotel.

Just call Sandy Topper at the Jewish Federation (8348200) or myself (551-7257) and w« will work with you. You should know though that the only public place where a kosher meal can be served to "walk-ins" is the Bagel Bin Deli.

None of the other above-mentioned locations has kosher meals available to serve individuals in their restaurants.

With our best wishes to all readers for a happy, healthy and sweet year come these recipes for sweet dishM for Rosh Hashanah. Most can be made in advance and frozen.

«• O O O O Ksmv^aar

&(g|ft««|f»r,

Sharon Suzanne Rawson 1:ompl«to Floral Scrvica A Olallnctlva Qina FkmMt • PlMi • B«ioon louqutli • GM* long aMmnad CtiocoM* Cti|) CooUw

Custom Daslgn & Dacoraling nwldtnlM • CormmcU • Con»«nllont. Pmlw , tWiS W. Dodga IVwd • Richland Park Plua • Omaha, NE 68154 (40^ 493 0530 • AHar llourl (402) 393 2156

A Happy and Healthy New Year from the law firm of

OUver B. PoUak and

Julie A. Frank

NEWYEARGREEnNdS to ail of our friends

Joe Tess Live Fish Maricet Choice Carp and Buffalo for the Holidays 5424 So. 24 St.

731-8328 OPEN Tuaa. thru Sat. 8 <.w>.-6 p.tn.

HONEY RAISIN CAKE 1 cop aeedlcM raiaiiu 3 copa floor, onaifted 1 teMpoon baldiig powder 1 teaqiooD a«H Vt teaspoon grooiid cloves Vi teaapoon gnmnd allspiee 1 teaapoon gnmnd nutmeg 1 teaapoon cinnamon 1 teaapoon baking soda 1 cup shortening 1 cop ingar '/i cup honey 4 eggs 1 teaapoon vanilla 1 teaapoon lemon extract Vi enp grated pecans 1 onnce bitter diocolate.

Boil raisins in 2 cups water for 10 minutes. While raisins are boiling, sift together flour, baking powder, salt and spices two times.

Remove raisins from heat and add bitter chocolate to raisins and raisin Uquid. When the chocolate hiM melted, strain and set the raisins aside. Add baking soda to the strained liquid while it is still warm.

Cream together shortening and sugar. Add honey, blend well. Add eggs one at a time, beating after each addition.

Add vanilla and lemon extract. Alternately add flour mixture and raisin liquid to the creamed mixture, mixing well after each addition. Add raisins and grated nuts, mix well.

Put in two loaf pans that have been greased and lined with waxed paper. Bake at 375 degrees for 60 minutes.

Each cake serves about 8.

wishes you a most Happy New Year

Ilcipp

•

F C0HN

'(

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THE HUDSON CENTER CDDNSELDIC E PSTCHOTHEBAP Y Psychotherapy for blended families, pre-marital counseling, youth guidance, divorce adjustment, group therapy, substance abuse, career and family guidance . . .

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Holiday Greetings

Here's some good news—Bisquick baking mix waa recently reformulated so that it contains nO cholesterol. It is made with vegetable shortening and was recently given the K dairy designation. So here is a sweet and simple recipe {or a raiain-dnnamon loaf for one of your holiday breakfasts.

RAISIN-CINNAMON BREAKFAST LOAF y* cnp packed brown sugar IVi taaqMOBs cinnanon IK enpa Biaqnlek baUag mix H cap graaalated angar

1 eapgdlk

H

Katelman Foundiy, Inc.

r~m V C

2030 No. 72 St.

"tt^M^

2 eggs Vi cnp raislna Grease and flour loaf pan, 9X6X3 inches. Mix brown sugar and dnnamon; reaarve.

Beat baking mix, granulated sugar, milk and egga on low speed, scraping bowl ooastanUy. 80 seconds. Beat on medium spaad. scraping bowl occaaioqally, three minutea.

Stir in raiains.

Spread Vi of batter in pan, sprinkle with half of brown sugar mixture. Spread half of ramaining batter on brown •ugar ooixture; sprinUa witj^ remainingbrown augar mixture. Spraad with ramalniiig battar.

Baka at 360 dagreea untfl wooden pick inasrtad in cantar cooMa out clean, 6640 mlnutae; cool 10 minutes.

Ramov* from pan; cool loal eomplataly. Sfnmd with following glaze.

GlaxK Mb H cttppowdarad maar, I tablaaptan softened margarine or butter, hi taaspoon vaniOa "od 2-3 taaqioons milk until smooth.

N»dMlaatarol CUaaaMwRaUa Breohfaa( Loaf SabaUtuU skim milk (or milfc, and t^iw agg whitaa or V4 oip froaan (thawad) chotsaUrol-frao en pro4itct far the •gga. SabaUtuU cholaatarol-fraa margartna for the margarine in tho glaxa. iCoatlaaad oo Page 601

OMAHA — LINCOLN SIOUX CITY

I

Agents for United Van Lines

Omaha 7601 Dodge

393-1000 •I

Pra«w

PWt- f. '•»

Omaha Organizations

Simon meats 5934 SOUTH 2STH STREET OMAHA, NEBR>^ 08107-4497 t>HONE 733^300

5749

i

Happy New Year

1988-89

SuzlKraJnyOk proprietor

TEPHEN'S HAIR

SALON 402/397-3900

8601 West Dodge Road, Omaha. Nebraska 68114

Original Works of Art • Cusfom Framing • Corporate Art Free Consultation

B'nai B'rith

C/uiura L^oijjtures

B'nai B'rith Women President Vice Presidents Program Membership Fundraising Financial secretary Corresponding secretary Treasurer Counselor Regional vice chairman

.Gold.ye Goldberg Frieda Krizelman Allison Latenser Sara Wolfson Beverly Franklin Corrine Levin Esther Wax Beth Friedman Beth Friedman

1 isiTPURCi OMAHA

PHONE 334-ei 14

Igf

Henry IMonsl(y Lodge 'h' Personal Touch 8025 West Oodge Road Omaha. Nebraaka 68114

CAROLYN D. LEWIS

Phone: 402/391-7733

Best Wishes

John Kappert Co. Food Brokers 13747 "F" St.

330-0910

A Happy and Healthy New Year

MCCARTHY,

DUNN & CO.

INVESTMENT BANKER

Marshall Fried DIRECTOR

SIPC

444 Regency Parkway Suite 305 3931300

President David ffiegel Vice presidents: Program Myron Kaplan New Members Richard Diamond Membership retention Rich Juro 'lYeasurer , Len Schultz Secretary Harding Collis Trustees Al Abramson, Steve Epstein Alan Hackel, Bob Hurwitz Frank Goldberg, Steve Ridces Ed Rosen, Earl Siegel, Ira Trachtenbarg, Jim Wax

Jewish Cultural Arts Council Chairman Caryn Rifkin Vice chairman Debra Hostyk Secretary Joni Wolf Advisor Margie Gutnik Chairmen: Budget Paul Damewood College of Jewish Learning Denny Greenberg Mamaloshen Nate Burg, Morrie Ruderman Yom HaShoah Carol Katzman

Epstein Morgan Post No. 260 Jewish War Veterans Commander ... ^ Sr. vice commander Jr. vice commander Adjutant Quartermaster Chaplain Sendee Officer Juoge Advocate Americanization officer Membership chairman Program and V AVS chairman Historian

Sam Rosenatein Keith Peltz Paul Mann Henry Stem Nate Marcus Dr. Milton Margolin Iz Lewis Samuel Kaplan William Pachman George Schapiro Iz Lewis Don Strauss

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TBB LASf SYHAGOGUK Tha tiong tung*. iv^ qrM«DgnMrt*y^' •alH«d HM gi««i tjr tiM OoMMlnMaUK f^ahi M^iiiti with tha eglwy. tordJJdtobgvita.altorhl Owonnto ol tha dnoMin iqpM Ikat ttto to a htDK to tiM cagamnaallii. of Ho^ KMv'a >M JMM faaiHaa: eoManratfaaiate art aa^oaad t* UH bsMliig ee»i h4 dtam. Bat it waa nW tiMt tha lnlldlii« la HMMf. aad plana an afoot to mndda batt« bdMaa far what to bo a grawiag Jawioh ' 'IV)«fI•ft.

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Jewish religion In 5748

1987-88

Marriages Marge Albert Marc Cohan Marti Bread I,a^ Fry Doris M. Cohn Henry S. Florahalm Mary DeNouire Hubert Ban Cedly Gail Eisenberg David J. Bdrose II Cynthia Epstein David Wieaman Judy Fram Martin Vann Marcy Frost David Kreiaman Arlene Goodman Pknl Cohen Patricia Goodman Micha« Abkowiti Teme Garson Jan KWnman Holly Ann Hammes Steven W. Eiaenberg Susan Hyatt Steven Neponmkk Sara Jaffa Sorin Jiuter Adele M. Joseph ..... .Dr. Cluiriea P. Cumiruto Cecil Kennedy ..., ,. .Marty Fogel Kathryn Lynn Kenyon Mai^ B. Wieaman M>ectM Kozlen Alan Cohen Mary Krause David Paraow Karen Loret Larry Mareus Gayle Susan MUder Oliver J. Spooner Rochelle Moskovitz Edward Bates II Melany Newman Maic Alan Weinatine Lfi O'Brien Rfchard Stem Ahuvah Passow Jonathan Whitman Lisa Perlmutter Michael Waaaerman Ann Reinglae Robert Brand Laurie Remer ,. .*. John Phifer Dr. Louise Ruberman Arie Bucheister Mary Webb Ryan Whitney Harman Ferer Susan Sadofalor Jeff Cooper Wendy Schecter James Greenspan Lisabeth Seldin Amnon Dotan Karen Simon David Beckerman Lisbeth Somberg Scott Weinstein Lynne Tully Brian Marks Rabbi Leah Wald Allen Zollman Denise Walker John Gooden Janet Wright Glen Strache

By lUhU Myjilr 8. Kri|kke RabU Emeritus, Beth El Synagogue Of more than 60 years in the rabbinate. I have spent more than 40 in Omaha. those years have seen the onergence of three strong congregations—strong, at leaat, in the number of affiliated members. I do not think that they exert very strong relie^atia influences on th^ir members. llKMe years have also seen, particularly in the last decade or so, a clear, discernible turn to the right, that is, a turn toward more careful religious practice and religious idea, on the part of a fairly small but hdrly influential segment of the community.

In sharp coatrast, also dearly discernible, there has been a substantial turn to the left, that is, a turn toward smaller observance of religious practice and smaller acceptance of traditional religious idea, on the part of a fairly influential segmmt of the conununity.

Young people make up the personnd of both of these "tuna," as the older geffleraticm phases itself out and the middle ganeration largely atays put.

While tUa was going on, a pbenomoion of major importance in the Jewldt cixnmunity haa bam taking place, all but unnotioed by a vast majority of American Jews. It is the phenomenoD of the almost complete secularization of the eommunity in terms of its relational)^ with the Am^can community in general What I mean win be made dear by asking a simple question: Who is quoted, or who rq>resents, or who speaks for American Proteetanta or American Catholics? Surely the bishops for the Catholics and tlie National Council of Churches for the ProtestantsI Who speaks for the Jews? Not, surdy, the Synagogue Council of America, which most Jews have never heard ofI The Voice of Anterican Jewry is the combined power of the Federations.

On the local scene it is the same. Although the synagogues, each strong in its own right in Omaha, make decisions for themsdvee, it is the Federation that is the seat of power and control. We have all accepted this without conmient, assuming it is totally natural In large measure this situation is totally acceptable and desirable to me. As a Reconstructionist within the Conservative Movement, I ai^laud the emergence of the community, more widdy embracing than the congregation, as the unit of Judaism.

The community, as distinguished from the congregation, clearly presents the drawbadc of minimising religion within Judaism, and presenting the image of Judiusm as different from Cathdidam and Proteatantiam, athmc rather than religious.

The advantage of conununity over congregation, however is that it tends to unify the Jews of a dty, to present a total picture at once, and to allow space for Jewa whose "religious" ties are feeble, but whose Jewish loydties are real and whose Jewish interests are genuine.

If you have read this far without saying. When will he get to the Holocaust and Israd?, you will have missed the salient features of our times.

These forty years in which I have lived in Omaha, led a congregation here, and with my wife reared a family here, have been the years when we began to realize something of the full extent of the horror of the Holocaust, to realize abject failure of the Christian religious powers and the governments of "Christendom" and the West to respond to it, to realize the failure of American Jewa to mount protest proportiond to the enormity of the catastrophe and the obscenity and bestid inhumanity of the Nazi murderers, and. I'havdil, when Israd was established. llieae events have been, to some extoit, new forcee intensifying the trend from congregation to community as the center of American Jewish life. Sodologists among us will track this trend with increasing interest as we approach the new century.

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Tradition—growing, developing, being used TT. EdHor** Note: In a noeat cmmrMtiMi wftli SoMB Palcy, Rabbi Paul DnBcn of Betb El Synagogne diaciuaed his vinra oa Coaaetvotive Jndaiaiii, its impact opon Both El, lofleetlono apoB the cfaangfaig natine of his qmagogne and congngatioii, and tlioagfato for the fotore. Following is her fepoct.

"Conservative Judaism is tibe most traditional in American Judaism today. Our philosophy of Jewish law and tradition is the most autiientic as one looks bads over history.

The truth is that Judaism has never been monolithic; there has always been controversy.

"Mainline traditional Judaism of 200 years ago was radically different than traditional Judaism 1,000 years ago.

The common theme is the importance of maintaining the tradition without sealing oneself off from the world. Many of the concepts we have are the results of the way the tradition has reacted to the outside world—grown, and developed, and used it—never turning our badt on the tradition, but at the same time, never selling out to modem life.

"A lot of what we do at Beth El is reflective of that philosophy. For example, through our Friday night dinners, we are providing a tradition for people who don't have one.

Another is the classical Jewish tradition of welcoming guests. There are no strangers at Beth EL The people at Beth El have a marvelous ability to go out and meet people, to bring them in.

"1 believe that what we do is comfortable and appealing to people. Our services are informal and not imposing; that's part of the warmth of Beth El. I always receive comments from out-of-towners about what an 'up' jAace Beth El is.

"Our daily minyans are warm and welcoming. Lucy serves breakfast on weekdays, so it is very convenient for people to stop on their way to work. Our evening services are filled not only with people who come to say Kaddish, but also with people who stop to have some personal time for prayer before going home. Our Shabbat morning services are filled with people carrying babes-in-arms to people well into their nineties. They come—week after week— for the service, and not necessarily for the Kiddush. That says a lot about who we are.

"We have made some changes at Beth El due to the changing nature of our Jewish population in Omaha When 1 first came to town, Friday night evening services were at 7 p.m. This made sense when peofde lived in the neighborhood. 1 changed the time to 5:30 to give people a chance to participate in services on their way home from work. The needs of famSies in the 1980's are different now than in the 1930's when the Friday night service was ertabKahed.

"The fact that during the Hi(^ HoiidayB we ofbr an alternat* aervice and not juat «n overflow acrvice reflects a change. We provide a service for people who want to study and to learn in an informal atmoqtliere, aa oppoaed to our formal upataira aervice in the main sancbiary with tbe choir and a longaerm<n.

"The whole process of a new building fita into this category. It's awftiUy hard to aervice the community when you're not where the people are. We know that when we move there will have to be changea in what we offer and why we do what we do in reqMnae to our new environment.

"We do a lot of innovative work at Beth EL Change, growth, and a willingness to try new things is a major part of the way we look at our job here. We publiah our H.E JLP. booUeta (HcHne Education Library Proigrani) to provide our membera with pradical information about Ufa cycle events and holidaye, to find a way to conveniently put traditional observances back into the bome, to encourage the obaervance in the hrane of what they learn at the synagogne and krhat their children are learning in United Talmud Torah.

"Demographkally, there are two changing areas. The firat ia in terms of membership units. Our congregation is

I-

remaining the same size, but we are growing by the number of people. The average age is draining, too—25 perant of our membership is below age 18.

"The second area of change lain the partiripatinn in the ritual life of the synagogue. Although there are areaa in the services which could be covered by profeaajonala, we have encouraged the participation by members of the congregation instead. We continaally have adult B'not Mitsvah. Membera, rather than proieaafamala, aerve ervery week as gabbaim. We even have a Oabbai Training Schooll Tbe cantor and Lany continue to teach and encourage new peppie to became "Torah readera.

"Every Shabbat morning, we have a Simcha AUyah to remind peofde that the synagogue ia a place to celebrate joyous occaafama. not juat sad onee. Peoftle iriio come to Beth El from out of town are astounded at the amount of lay partid|>atian in our aervicea.

"One of our greatest strengths ia • very ^fctive board and a large number of voteiteva. Laat year, m had children's aervkes during the Hi^ HoUd^ya for ovibr 126 chiUrea Onfy one staff person was involved. Thpt speaks very highly of our volnnteera and of their cooimitment to the aynagogue.

"I believe that the Jewish community of Omaha is well organiied and forwaid tfainUng. TUa ia th(| leascn iriiy our oongregatian detcrmioed it needed a new IjuiUing—to provkfa tar the ne»tgwi>ratinna,ae peat gwiw|ati«WMproivid«d far US/

"Omaha really is • nice Jewiah commimity. We saw, thronj^ our antnmnWhacridswt. the aupiwUve nature ml the eommnnity.'FBn%'haa become overiiaed. but it is sn apt dseul|itk«oi the care snd concern thijt people ahowed us. And Ifln a fand^, we have our connfinnlty iqie and doma, but Uke a fandly, we can grow and'fpork together."

Beth El has always been a big part of her life

^^B She is known to her Talmud Torah stuH^ilanta of 31 years aa Mrs. Wise, but she ia affectkmately known to all in the Beth El Synagogue (rfflce aa Blanche.

"Beth El baa always been a big part of my life. I was married here 37 yeara ago," aaid Blanche Wise. "I came to Omaha from Kansaa City when I was five yeara old. I OmAa aa my home. I graduated from al High School and from Omaha University."

Mrs. Wias worked at Service Ufe Insurance Company for four years before coming to Beth EL "I started working in the office 17 years'ago in June. Circumatancee juat kind of preaeoted themaeiyaa. Toby had it quit aa office managar. t took over a of hw raapoMibaitiai.

The job la varied. I do evsrything from •nawering the telephone to uafaig the com, whkh I conskier to be quite an acI need to take ahorthand; the comniter has taken ov«r eomMy Uda think it's grMit that thsir

^

Mom is a computer whix!

"EvMty day ia diffwmt. Ybn never know what to eipactl The bast dajra are the Urth of new bi£iee; tbe worst ar^ the funerals.

The weddings are juat great There is auch a JOTOus mood in the office It's really an upneiing.

"Tha AM aa a whole ia itry congenial.

For sndh a amaS office, w« all work well togethatL" Mra. Wiae'faela that ouj^a haa been a changing religkax. "Whan m^r diiUren were in Hefatvw achool, I ahraya I kxa with them. Now. I aae pa{ who drop off thdr kUs on Shabbat j The Mra. Wias part ol ma wDuU i to see man parent<hOd partic^katioo al aervkMs." Mra. Wi«a has two eoo Michaalud Steven, bpthofiriMin.an ^tonaya prac-4 tidng ia GUoiga Both siei MuctaofBeth] El Synagogue. "My sons arijl alwaya happy 1 tcTbe back in Omaha at Betli EL For them. J it's like coming home." ' —*

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PLANNING, BUILMNG &

WORKING FOR THE Di Ellwill The B.E.S.T. Beth El Synagogue Today.

A vital, active congregation.

A congregation that gives of itself.

A family that reaches out and welcomes you in.

The B.E.S.T Beth El Synagogue Tomorrow.

A congregation building a new home.

A home that will carry with it the warmth and traditions of Beth El today.

A home that will celebrate the energy, commitment and potential of Bath £1 tomorrow.

Beth El Synagogue.

In this season of new beginning^, we pray for the growth and continued strength of the entire Jewish community of Omaha.

L'Slianah Tovahl

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... like my parents'home "Now that I'm hwe (as president of the congr^ation), it doesn't surprise me," muses Mrs. Donald Nogg. "How can I describe something that has always been a part of me and a part of my life?

"For me, Beth El ia like going in and out of my parents' house. It has always beeo l^re for me. All the ckanges not-

Beth El Synagogue

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PRESIDENTS 192M929-Sam Beber 1929-1981-J. Harry Kulakofsky 1981-1934-Jo8eph J. Groenberg 1934-l9S6-HaATy Silverman 1936-1937-Dave Cohn 1937-1939-DBvid Greenberg 1939-1941-Arthur A. Cohn 1941-1943-Robert H. Ko<^er 1943-1946-Moe A. Venger 1946-1947-Joe M. Rice 1947-1949-Samuel S. Steinberg 1949-1950-Loyal Kaplan 1960-19e2-David Blacker 1962-1964-Nathan Nogg 1964-1966-Ben E. Kaslow 195e-1958-Harry Duboff 1968-1969-Ralph Nogg 1959-1961-Dr. Albert Rimmerman 1961-1963-Morri8 Fellman 1963-1966-Yale Gotsdiner 1966-1967-Eme8t Wintroub 1967-1969-Jack M. Green 1969-1971-H. Lee Gendler 1971-1973-Stanley Silverman 1973-1975-Hubert Rosenblum 1976-1976-Arnold Stem 1976-1977-Barton Greenberg 1977-1979-Dr. Benton Kutler 1979-1981-Don Nogg , 1981-1983-Ken Sacks 1983-1986-Howard Ruback 1986-1986-Dean Frankel 1986-1987-Benjamin Wieaman 1987-Ozzie Nogg

withatanding, Beth El remains for me the constant in my life upon which I can depend.

"I still approach Beth El the way I did when I was 10 years old. It's my home, no matter how much the cast of characters changes. People come and go, but it remains tha same in my heart because that's the way it is.

"I have always felt a degree of responsibility toward the synagogue because of my parents. My dad was ilways real tou^ but the adults, as well as the kids, liked it He could always get people to do just what he wanted them to do.

"My mother started the Beth El Nursery School.

Although she had no formal educational training, she was an amodngly hituitive peracn iriien it come to tei^hing children and making them feel good about themselves. All of our kids graduated from the Belle Katz Nursery School.

"I sang in the choir from the time I was 12 years old.

We used to have fabulous concerts in those days. I met my lifelong friend, Eunice Denenberg, in the Beth El choir. In high school, I was active in USY and became very good friends with Leah Edgar.

"I hod a Bat Mitzvoh. My brother, Michael, and my daughter, Kathy, have the same Haftorah, Shabbat Shuvah. I repeat it often. It's become land of a family feeling.

"When Don and I were married, his dad, Nate Nogg, had just been president of the congregation. Because of my family's position, it wouldn't have been polite to send invitations, so we just invited the enture synagogue! Our marriage was sort of the joining of two B^ El families. Don, who is now himself a past Beth El president, continues to be my staunchest supporter. He's a wonderful listener and keeps smiling no matter what" Ozzie Nogg commented about the role of the Board of Directors, the staff, and plans for the future. "I can't say enough good things about the board. They certainly don't get the appreciation they deserve. They are all committed Beth El members who care enormously about the future of our synagogue. They are'tryjng to do what is best for the total congregation. It's not easy to plan for the future of 700 families.

"Our staff represents us very well. I'm proud to be connected with all of them. The Drazen family typifies the 1980's robbink: family—they are involved in the synagogue, as well as in the Jewish life of the community. Coming from a rabbi's family, I can tell you that it's not easy to be in the public view. Not everybody can be graceful in public.

Not only do the Drazens do it well, but they also do it with 'Tam.' I feel the same way about Cantor Beikovita and LQy.

"What about the new synagogue? There's nothing to say—we're doing it. We hope to break ground by late summer 1989. Many people worry that by moving we're going to lose the spirit of Beth El synagogue. We will be taking all of our memoriae with us, just as Jews have alwaya done when moving to a new home.

"The intent of the people who are working on the plans is to have a building which will be appropriate to our congregation—a warm and friendly building, a building where people feel comfortable and dose, a building which reflects the perscmality of Beth El, which is down-to-earth good people, without pretense or show. When all is sakl and done, the rMults will make the majority of the people feel good."

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Cantor Berkovits—a man who loves his job "If I were a self-made person, I would do this gratis," said a smiling Cantor Emil Berkovits. "I love my job. A person has to be lucky.

"I never really wanted to be a cantor because I didn't like what the clergy stood for. To me, the clergy were looked down upon as servants of the community. Then I grew up and realized that that's the way life is.

"My formal training started at home; it was inbred. My father, grandfather, great-grandfather, uncles and cousins were all cantors. In my family, it kind of follows you around!"

Cantor Berkovits played semi-professional baseball for five years. "I took the joy of baseball to my own personal limit. 1 had to make a decision. I received an invitation when I was 17W to come to play baseball for the Dodgers.

1 was a natural athlete.

'My father never thought that a Jewish boy should play athletics. Though I only played partial seasons—no Shabbats or holidays—I was an asset to the team. When it came down to spring training, a friend and I hitchhiked to Baltimore. I chickened out and went back home. We never discussed baseball after that."

Cantor Berkovits has just completed his seventh year at Omaha's Beth El synagogue. A typical day in the life of this busy cantor begins with morning services each day at 6:55 a.m. The rest of the morning is spent working on personal or choral music.

"People call with questions or come by just to talk. They know they can find me here every morning, "the cantor explained. "After lunch, I make hospital visits, and before I realize it, it's time to run out to the JCC for Talmud Torah."

The cantor's job is three-fold: 1. teaching children, 2. the choir, and 3. services on Shabbat and holidays.

"I start working with the kids by visiting their Sunday School classes in third grade. This is the age that the chil- we want every child to be comfortable when they come to the synagogue. I would love to see a Sunday morning post dren should begin to take advantage of Junior CongregaB'nai Mitzvah class with a breakfast, services, and a distion. By participating in services, they will feel more com- cussion afterwards. fortable when it comes to their own Bar or Bat Mitzvah.

"Recently, I have begun to teach adult Bar and Bat Mitz"Unfortunately, many children who come to services feel strange and lost. I wish more parents would take the time vah candidates. For people who have never had the opporto bring their children to services on a regular basis. It has tunity to chant their own Haftorah and/or participate in been proven to me time and time again that any problem services, this experience is extremely meaningful. Each one a B'nai Mitzvah might be having becomes solved instantly tells me that it's much more meaningful to h^ve become once the parent becomes involved. And if the parents could B'nai Mitzvah because as an adult, they really appreciate the time and effort it takes. This is also very ^tifying continue their involvement once the simcha is over with, to me.

I wouldn't feel that it's all for naught.

"The choir is the second aspect of my job. The choir, as "Every B'nai Mitzvah, I feel, is a creation of something that wasn't, and it's a wonderful feeling. There is no such a group, sing for the sheer love of it. They look forward to participating because it's fun. And we're always lookthing as a child who cannot accomplish or cannot do. ing for fresh talent!

"I try to hold onto the kids after B'nai Mitzvah by hav"Beth El Choir was formed in 1936 when Cantor Aaron ing them participate in services, by learning to read Torah, Edgar gave his first concert. We've been performing ever and by teaming additional Haftwot. The bottom line is that since. Our senior member, Julia Zucker, has been with us

for forty years. Our current season includes several Friday nights during the year, the High Holidays and concerts.

Marty Shukert serves as our wonderful choir director."

Part three of the cantor's job is participation in services.

"In the olden days, when synagogues didn't have prayer books, the cantor was the shaliach tzibbur-the representative of the people. Every person who came into the service recognized the melodies the cantor was singing and knew immediately where he was in the service.

"Many people tell me that they come to services expecting to find something. The only thing one finds in the service is what one puts into it. You must listen. By listening, you learn. 'He who listens, hears.' After all, aren't we praying to God to listen to our prayers?"

Cantor Berkovits speaks in condusion regarding the future of Beth EL "I aee Beth El as very much alive. We have a tremendous future. Many young people are becoming very active. This is good for the soul of the congivgation.

There is a lot of hope, a lot of promise."

Jewish identity comes from tiie home "If anybody would have told me I would have married Christmas was never a problem in our home because we a cantor, I would have told them that they were craxyl I knew who and what we were. went out with him on our first date out of curiosity. All "The best thing that's happened to me ia the strict of a sudden, overnight 1 became a cantor's wife!," Lily Ber- observance of Shabbat. People don't know what they're kovits, wife of Beth El Synagogue's cantor, EmU Berkovits, missing! And I had always kept a kosher hrane, it was simsaid., ply our way of life.

"Even though I didn't lead a religious lifestyle before, "All of our married life has been in Omaha which, for I love of Judaism and knowing who I was were always with Emil is like a second hoQW. I was pleasantly siirprised me. Love of Israel was so much in my home that my son whm ws came to Beth El The people were so warm and now lives there. congenial and I'm thoroi^ghly enjoying the fact that I am "I was bora in Paris during the war years. I never bald 'a nortnol life. As kids, we spent the war hiding out from the Nosis 00 a farm. Many Jewish childrra survived in this manner. Somehow, my parents fcNmd th« money to enable us to flee the dty. They ware in the Underground and survived on the run. j "I was sent to a convent school but it never interfered with who I woo. Afto- the war, thsre was no legal immigration to Palaotin*. My parents spent a year in a camp on Cyprus befors boing ollowad in. In 1947, we came to Israel ' "As a tMBOgM-, I grew up oa a kibbuti. The structured, life thsrs wu good for me. My mother diod when I was 16 and I com* to Caaoda to Uv« with relatives. I married at 17 and was divorood at 27. I had Isamed how to survive . vary early. I n«v«r hod a chiUUkood. [ j "Mr higgMt worry whn I manted Emil is thai I •Ottkm't stay loysaif. I had grown up to be my own parson. I was a sin^ parent whan it wasn't 'in.' I raised my eUldran first; than I thought of mysoif. I hod always hod . »<|iltat, ssrioua Uli, but I am still my «wa parson. I am who and what I am," Mrs. BorkovlU said I Shs coBtim»d, "I k>v« anr Ufa with EmlL It's very saay to load aJowWh Ufsstyla whsn you're monriod to somsoos IB Jowioh MbeitioB. To bo SB obosrvont Jaw doosn't ntcoo•wihr moon that oas io OrtbodoiL I fssl that I am Jiwioh •ad 1 BOW tUak about' Am I Oootorvativa or OrtlKNloisT' JowUh iikotity eooaoa (ron tbs hoaao. If you know you are Jtwiok, tho Nit doMa't aiattar.

"Hf oUMw w$at to pabik tfhffok ia Mnatnal. but

able to participate in aervices. I never knew that women were allowed to do these things. When we came to Beth El I thought I hod really discovered something!

"It was extremely strange for me at first; it took me six nxmths bofors I would oooept an aliyah. I have learned how to read Torah and I really love doing it. It's a tremendous feeling to have developed a i^ev akill as an adult. The best part about reading Torah for mels studying the Torah as I go along. It's something Emil and I share. He was my teachor and it has brought us even doter together. We'ro shoring, it's not just his job. It has made me feel even doaer to Judaism.

"I beUove that anyone who is able to and wants to should be allowed to participate. When you are a part of things, thoy take on a oom|det«ly different dimeooion. " I have rocontly oofumed the reqxNiaihility of Gift Shop Chahman for Woman's League. I'm really excited about it, aa it's somsthing I hsd baso thinking about for a long time. There or* so many gorgeous Judska itoms, but they seem to be avoflaUa aafy ta big dtisa.

"Than it no plooo in 6gBah« to buy qMcial gifu. How ma«]r timss h«va peopla waatod to buy uDuoual and special pnosota bat hod 00 pboo to go? Than is no toason why Onaha shooUn't ha«« ooooss to thsso things. In the iMw B«t)i El bulUiag, «• will hsv* our own sspsrote spoca for s beooUful now gift shop. I want poopla to know that they can be expocting rsallty (abukou things. . "In the miiantlma, I'v> ordsrod soms new and exdting tUagi wWtk dmiB atiiva ihartty. Wa an thbkte do^ ingptnoMllMdeanii for tb« Udtdoys sad oUisr ssrvices OS woO. WsH havo a blow vorlstjr olitama, (un things for babioa and toU, as wsU as bfoutiful ritual objecta. " Wa ara Vtry iaolatsd now. BBIU fssb vary tar romoved from ths chUdraa dua to UM praosBt synogogus's kxatiwi.

We both Isal tlut tlks ptoiimity of tbo qraagogustotta i young Umty** it «l the tttoMMt lap^rtaaos. 1^ Uv« whare 1 thors oca moca Jowisb paopls ia vary oaettiaf to ua and wa ar« both looktag forward witk giMit aati^Mtion to the mowaoatwost."

May You Be Inscribed For A Good Year

5749

1989

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Lucy's in the kitchen—all's right with Beth El "Nobody can cook like I can cookl," beams Lucille White, better known to her fans as Lucy. Mrs. White is as much a part of Beth El Synagogue as Beth El is a part of her. lit is inconceivable to think of Beth El without thinking of Mrs. White and her smiling face.

Lucille White has been with Beth El for 28 years. She was hired in 1960 by Woman's League president Miriam Simon and Toby Kagan. "A friend of mine mentioned the job to me," said Mrs. White. "I didn't even know what a synagogue was! I was interviewed on Thursday, hired, and told to report to work on Monday.

"When I walked into the kitchen, I asked Mrs. Kagan why the cupboards were labeled 'MEAT' and 'MILK.' Blanche Wise was the kitchen chairman then. She and Mrs. Kagan explained about keeping kosher to me. They told me, 'Don't mix up anything!' Now, I tell my help 'Don't mix up the fleishig and the milchig!' " Mrs. White was born into a farming family in Jackson, Tenn. She was one of seven sisters and four brothers. "We raised cotton, com, livestock, turkeys, ducks, guineas and chickens. At Christmas time, we would help mother dress turkeys to sell in town. We took the feathers off by hand.

We used the money we earned to buy school clothes.

"My grandmother lived with us," she recalled. "I started cooking when I was seven or eight years old. We made everything from scratch—biscuits, combread, you name it.

There weren't any cake mixes then.

"We didn't have hot water in the house. We drew our water from a well and heated it on the stove."

Mrs. White graduated from Denmark High School in Jackson, moved to St. Louis to live with an aunt, and then came to Omaha to live with another aunt. She was 22 years old when she came to Beth El. Mrs. White and her husband are membera of St. John Baptist Church.

"The people are very nice, friendly, and cooperative at Beth El. I especially love the kids. Many of the Bar and Bat Mitzvah kids used to work with me in the kitchen to help, but it was decided years ago that they should be in services instead. But they sure did like to work in Lucy's Kitchen!

"I didn't know anything about Jewish people when I came to Beth El. If you're going to work in a place, you've got to respect their rules and regulations.

"At first, I didn't know how to make kugel or strudel.

I worked with Jeanette Ban and Rose Ferenstein. People have been very nice and very helpful to me here. Everybody has their own view about religion, but when it cornea

right down to it, we all worship one God." Mrs. White provides lunches for the Jewish Community Center's Y.E.S. group, which meets at Beth El every Thursday. "The older adults like to come here because the food is better. I try to make the chicken nice and moist."

She also makes lunches for daytime Board meetings, Friday night Shabbat dinners, Men's Club breakfasts on Sundays, and bakes for Oneg Shabbatot on Friday nights and Saturday mornings. "I try to keep everything that I bake pareve. It'sso much easier that way,"8hesays. "Of course, I also do the Bar and Bat Mitivah luncheons on Shabbat mornings. Everybody loves Lucy's kugel and apple strudel!"

Mrs. White looks forward to the day when the new building will be built. "The current kitchen is inconvenient. I want to make sure that the new kitchen will have completely separate sections for milchig and fleishig, a place for the pareve dishes, as well as a separate space for all of the Passover supplies."

Mrs. White feels that things have worked out very well for her, and for Beth El. "You have to ke^ smiling; that's the main thing. Just keep smiling, and everything will be

all right."

Beth El Synagogue RABBIS Rabbi Abraham Bengis—1929-30 Rabbi David A. Goldstein-1930-46 Rabbi Myer S. Kripke-1946-75 (Rabbi Emeritus to present) Rabbi Kenneth Bromberg-1975-82 Rabbi Paul S. Drazen-1982-present Rabbi Alexander Katz-1944-1972 (Ritual director; Emeritus to present) CANTORS Cantor Aaron Edgar—1936-72 (Cantor Emeritus to present) Cantor Chaim Najman—1972-79 Cantor Robert Shapiro-1979-1981 Cantor Emil Berkovits—1981-present

"rajmrmaian raio TtniT^ May hMppiacss and peace be yours and your funily's throughout the coming vear.

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For Merle Potash, Beth El sets the oace

"B«th El truly sets the pace for the other day night. The Friday night service is truly congregations through our activities and a product of the 1930'8. People were strugthrough pur participation in conununal life. gling to make a living and couldn't afford At any community event, 75% of those in the luxury of not working on Saturdays. attendance are our members," declares Merle Potash, executive director of Beth El "Another major changd is the progreaaion Synagogue. of our Hebrew school from Beth El to the "Beth El Synagogue was formed in 1929 United Talmud Torah. Thwe are many posiby dedicated, forward-looking people. Beth tive advantages to this merger. The only El was always considered to be an estab- disadvantage is that the kids don't have as lished congregation even in the early days much contact with the synagogue because their weekday classes meet out west, at the when we didn't have a building of our own. JCC. When I was a kid, we met at the old Jewish Community Center on 20th and Dodge.

"In regard to the working of the synaFor the High Holidays, we met at the gogue itself, we have had changes in the Knights of Columbus. And the Hebrew administration over the last few years due school was in a house on 20th and Capitol. to the introduction of our computer system.

My parents joined Beth El in 1931, the year With the computer, we have more informa1 was born, and we've been members ever tion available and our methods of working since." are more efficient. Our workload haa really increased, though, rather than decreased, Mr. Potash became executive director in because of the constant defnand for infor1976. Prior to that, he had been serving as mation which our members need. an officer on the Board of Directors. "I was spending quite a bit of time working with "Also, I see a major growth in the youngthe previous executive director. The Board er population of our congregation. The averusked me if 1 might want to take over the age age of our membership has gone down. position. "At first, I said no, but then 1 thought about it for a long time. I realized Ten years ago, the mean age was 66. We have an increase in young families who are it was something I 'd really like to do. I had increasing by having more children. always been active in the synagogue. I used to have other activities, too, but now Beth "Everyone at Beth El is talking about the El is my whole life." new building. One can inherently sense the Mr. Potash noted that there have been excitement which abounds. We are on the many major changes at Beth El over the threshold of a xaajor new project which will yfars. "In the early days, people used to succeed out West within the next few years. belong to more than one congregation, as "Because of the new building, a lot of there were so many in Omaha. When our present building was built in 1941, my fam- interest and activity among the general conily lived in South Omaha. I used to ride the gregation is taking place. People are really streetcar all the way over to 49th and excited! The coogregatku) holds the interests of the synagogue first and foremost.

Dodge to attend Beth El! People are wilUng to work and to do things.

"During those first years, the entire phys- They want the new building to be one that ical make up of the synagogue was Affer- they can be proud of; they want to be a part ent. The rabbi's office was in the current of it. I get calls everyday from people I bakony storage room. The choir's room was don't even know personaUy offering their the Hebrew room, and Cantor Edgar's office help and to be involved. was the bride's room. Our current offices and educational wing were added on later.

"The new building has truly motivated "Ritually, it was different then, too. At the congregation to come forth. If the peos my own Bar Mitrvah, the major celebration ple live west, and the old building no longer was on Friday night. On Shabbat morning, serves our needs, then it's only logical to there were just a few people and some build a new building which every aingle siraets. Now it's the reverse. Our life styles member of our congregation can e^joy. I tod^y are different. Friday night was the can't tell you how many people have aaked me, 'Will the new buibUng be ready for iqy bi( aight until only 10 years ago. daughter's wedding, ny son's Bar Mitivah, "Tbday, more people have the freedom etc.' " frgn their jobs to come to shul on Shabbat Thoughts about the future? 'Ruthie and nutniBg. Alao, more young famiMea are cele- I spent a ahabhaton at the B.K. Newman brating Shabbat in their own homes on Fri- Camp 10 yeara aga That was the turning

point in our livea. Qur Judaiam has meant much more to us ever staoe. We ai« now at the turning point in the life of Bath El ^nagcguA.

We have trenwdwn leadership in oar oongragatloa Ite «•« baiUng prajact haa really ivmM vMt Beth El means to aU of us. It kaa totally efcwBged the teoer and tha thruat of UM eoaciaffttion. It la most "Beth El Syn«fO(ue and wKat it staitcb certainly what tha ooogncatk» wanta and for meaas a great deal to our oMmberaUp.

Helping somebody who knows less "The whole klea ia to have somebody wbo kntws iMre. halpiif somebodjr who knows less," Betk El S||^Ma«ue'i ritiHi ikeetor Larry lloldo asm ea«katMbr-iSii ««<tteOMnt truly axentplifiee Mr. Moldo'e attttod* tamid Ule. as well as toward his mutti-faoetwl )ob at Betb EL Mr. Molde's home is MJnne^polii. "Uy famfllr is very synagacue orientwL My faUMT ia a ahast metal wvrksr and ha actually helped buiki our syasgogua witk Us own baack.

My involvement with ehul ttaitad in third grads «a Shabh^i otorainga. I started tutoring othar kkia after my Bar IdiUvah and at age 16,1 waa ippointad W> be tbs hewl of (ha TVirah Beading Society. I oontlnvad to tatw while in high edtool and into college. I found titat I enioyed it and that I was able to do it weU." In tenth grade, Mr. Moldo t|Ook escond place in the natioMl Bole OoBtaat beU annually in New York. Ha par tkipnted in an amateur leraeli dsnos group whils in high sobooL His bttereet hi dance won him a piMe in a prolee^iooal laraeli dsnoe group in college." I had en OUK ooiiain who wa« nv role aiodaL I started gefaif to CasB l^aMh and at age 13 h«came ehomer miUvoi-'^The re^ as they sty, ia kutffiy.

WhiW WQrkAig at the Tahnud Tcrah of Uiaaenolla. Mr. Moldo received official recognition ttoai Ined for the Hebrew program which he hebtd to d«va)op. After graduating bom the Univarsity of Hboeaot^ with a a A. in Jewiah itudiee. Mr. Moido socepted a poi^don in IWia, IIL, as the youth and education director. After («o yeers, he relocated to Ooudia.

'At Beth El. mv respoDaibiljMea inoiud* being 00 «all to cover for al) 'Ferah readtafih ping ia for the rabbi utilot cantor whsD Medsd, oiriH fcr the ritual ofeiiselB of tha I wogua, nunlng moning and saiva minyaiib and autug b the WL. Batfi Els numtidy UnjMaUe

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As youth director, my Job is to oMMee the rftoal swl -'' u«U«ftWeeun«tlybave»ai

witb a petskMal for imotber 90 iMMming fceskmeoL Any Jewiah chiU ii Ctaaba wheja IK fradee »-M ia eligible to became aastob*. At the mi«k«JkM «W midbanlkip inchtdee Uds from TemslsVtti awl Beth IsraaL as well sa our own Beth El studatts. Wf have an active obwter.

The currwt board ia wowhrteL "Tbia UP we will be boaliag Kimiis, which ia tha iMiimal event of the year. We oipeet over OOOUda for TbadEiwivingweekand.

"R.t»,. pi— i-,i..j. i ^. >Y., -rntntiliiHi nt hide throughout the ngioo and aoJitlonal programming activitiasL''^ The fHp side of Mr. Molito'e J«b aa ywth director ia COordtMMr <( Beth El's Junier Oawifatio& "The progrem Is Mared lir childrMi km teuitb to seventh vwia, but nUfy, aayone who can reed llibrew and ait still may Mr. MeUe said the purposes «fJai«rOi»gn«Btloa art ^ thraefokl:aaa,toaMuat«aitbehUet9laidliiigacoogrega- jfl tioaalssrvioeitwo,toacqHtattheebBANBwltbtbeBMli>- ^ diss we ua« and three, to teaeb eech «hild to read Torah it a lelaied and Boo-prseaursd manner.

"We avenge U kids on a rsmdar Shabbat morning and we are looking at a potaatial T( kids lor this tall. Tbe program is stOl new. nd as suc^ bfs a number of stepa to move to where I envision it being. The children who «ome ^M nguUr^ are leeming a lot, but It won't be'until this ew V rant ym't elaae beooates B'MI Mitsvah that thiir newly

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'I found my religion again' "I found my raligion again when I atarted working here," aaid Mrs. Sarah Woskoff. "I definitely believe in God and I have become more religious." • Mrs. Woskoff started working in the Beth El office 14 yvars ago. "I waa married at Beth El 31 years ago. My childnn grew up at Beth El and I was very active in Women's liMgue when my childrra were small," She stated. "I rwponded to an ad in the Jewiah Preaa and I came in to

Beth El Synagogue demographics 1% of the congregation lives out of town 24% live east of 72nd Street 28% live between 72nd and U4th Streets 47% live west of 114th Street 8% of the congregation was bom before 1910 13% were bom between 1910 and 1920 14% were bom between 1920 and 1930 12% were bora between 1930 and 1940 13% were born between 1940 and 1950 12% were born between 1950 and 1960 4% were born between 1960 and 1970 24% were bom after 1970

see what it waa. I waa hired one month befora the Higk Holidays. Everybody gave me work to do, but we aD got ak»g just fine. Blaaehe trained me and ahe and I work v«ty well together. The people ban are juat gnatl "In addition to my <rffice dutiaa, I am alao tha wedding director. I find it so much fun. It antaila booUiig lahaarsals, checking arrangementa with tha (kiriat, and m»lrir^ sure that everything is nmfy on tha day of tha wadding.

"I truly love my job, but at Umaa, it can be van^ atraaaful, particularly at funerala. Ewythfaig aaama to happen at once. The happiest time ia whan a naw mothar bringa her baby in. To see a new life being brought Into Beth El means more life for the synagogue. It la ao haartwarmJng to see a bris or a baby naming here. It means that the ajmagogue is alive; and that's the way it ahoukl be.

"I love the day the seniors are here. Even though it ia confusing, it's nice to see the buikling being uaed. The young people are all moving west; it's only natural that tha synagogue ahouki be moving west, alaa "We have a beautiful congregation. Lots of young families are returning to Beth El. to their r^ts. Thqf gi«w up hare, and thay want thair childra to h% tha aame background they had. I believe that there wiB ahraya be a vibrant Bath El Synagogue in Omaha."

Sarah ia married to Walter WoakoH. Thay have two children, Wendy, 28, and Scott, SO, and a daughter-in-law, Sarah.

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Menfibers, advisor speak about USY EWtot'a Note: The foUowfag artiele la a Mat interview Jfth USY pfMilila>t Seott Muld. uA yonth aayiaor follow tlie interview. r FalteU: Thia will be the baginninc of my aacond year «a .routh adviaor to USY. It ia a parttima paid poaiticn. My d«Sroe is in therqteutk racreatioii tram the University of Iowa. I work directly with the Idda, while Lmy (MeUo) ia in charge of all of the financial aapecU of the argniiMtion.

Seoit: Felicia haa givn na a aqiarata adviaar wa'v* never had that before. We've aU benefited fron har pieenca aa an authciity figure. It's eaaiar to hm« an adult to heb motivate ua. The Idda all really like her.

Our programming aeaaon b«giD8 whan aefaool ia out. Our ruah aeaaoa goea through the aummar. The Uda pigr their duee in eatfy September. Our firat program ia in*)* Fucking which we uae aa a fundraiaar to aeil applaa ad hoo^y for Roah Haahanah. As a'thank you'to the eongregatioB, we awe applea and hooey after eervicee.

FelMa: Every Thuraday night ia USY Night. We try to have a meeting and a sodal get^ogether at peopla'a hoaaee.

Sowtatimea^ we Joat do homework-joat to be together.

Seett: We try to think of creative functiona ao people don't get bored doing the same stuff aU the time. rtUdK Swnetimee we have Movie Night or Bowling Night Our biggeet function every year ia Kinraa, whkh takae place anmiaUy during Tlunihagivingwiihsnd.Thia year we are the hoete. Joe GkMbarg ia our adak chairman.

Plans have been in prograea dne* tha boa t(^ KoBM ftim. last year's Kinnus. ' Eva7 USYer is a committee chairman or serving u a member of a committee; and every committee ia headed by n adult We are expecting 600 kkla to come to Omaha this faU. Seott The purpeee of the Kinnus conveati(ui is to elect regkmal officers. We are in the Emtza (mUdle) R^ion. We have atudy aeeakma, aarvieaa, and a kit of fun. The kids alwqra «njoy coming. Thare'a aiwaya kits of excitement every year. Our theme for tide year ia G'millut Chaadim, deeds of lovingUndntaa.

There ia alao a nigkmal Leadcrahip Training Institute at H«nJ Canq> at the end of August UopefoUy, the study sessions and workshops will taach us how to become better leaders for our local chaptara.

Once a Doonth. USY attenda services. Rabbi Drazen has been very supportive of us. He helps us a lot. He is writing our source book of matariala for us for Kinmis. We tiy really hard to mix our sodaL aducatknal and religkna programa.

HW Purim Carnival is our biggest fundraiser. We uae the OMoqr we make for CMT (Candidate Membership Training) and for aummer programs.

FeUda: As soon aa aehool ende, we pay for the falconing freahman to go with ua on a retreat to aomeplace fun. It's at this time that we educate them aa to what USY is all about Seett When I waa a freshman, USY abnoet foUed. We had six Uda. Cory Kirahsnbaam is the one who deserves

an the credit He rsa|ly go^ USY back on ito feet.

FeHda: It was the'anowball efiect'Omaha if now considered to be one of the big ch^tera in the region. Now we need to go in and he^ other amallar eb^itars. This past year, we had a 'Shul-In' with the Jowa City chapter. It was a great way for ua to reach out to them.

Scot fc As far as I can aee, we will be growing ovw the next five years, and with more kkia, we cao do mon tkJMS FeUda: We want to atnteh to do more raUgiowinid educational programming. We an much more than Juat a social orgaaizatioa.

Darek AltmaK USY fartroducee the synagogue fai a fun senM, watead ol aarious. It keepa you active. I took forward to introdudag new freshmen to USY. MIU Peoaer Eveo though our chapter la amaH it'a given all of ua leaderahip skills. The people are really great.

Seth Kotek: I enjoy USY and the friends I'ye made. I've learned a lot about my Judaism and life in gnsraL Now, I'm involved at the regional level as weO. Mike LevfaM: USY is a way of meeting new pwiple, gaining leaderahip akills, and a chance to have fun with kids your own age who are Jewiah.

Alaa Klapipw: USY taught me how to deal with people.

The moot meaningful part waa lieing hi one place prajdng with 600 kkia at the aame time, be^ outwardly able to be Jawiah a«l being iHtJud of it not ake yoo fad fai public achooL BUI aachasao. USY haa tau^ me what responsibility is. With evar]fbody together, it'a Mka a big family.

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Mishpacha— a warm and friendly program

By Marjr Fdlau In reactioa and rHpooM to a conocra espraased at a Beth El committee meeting aa to bow better to "reach out and touch" the family at Beth El< the Miahpadia (family) ccnnmittee was born in October, 19831 Now, five years and many "readiing out" activities later, it is good to share the ha|ipwiing» of ttiis on-going project with the readership of the Jewish Press.

The first and most successful of the Mishpacha projects was ibe introduction of the "Second Shabbat" dinners wliich are held on the second Friday night of each month and have become an expected and accepted part of Beth El's activities. Attendance variee from about 115 persons of all ages to as many aa 210 singles and families. These dinners, with their warm traditional aetting of Shabbat pleasure, singing and dancing, and delicious Shabbat food have followed the 6 p.m. Kabbalat Shabbat services in the sanctuary and have added joy and Shabbat to the lives of many of our members, particularly to those who are alone.

The Cholent Sliabbat luncheon has also been introduced

by Mishpacha as another joyous addition to the observance of Shabbat. Luncheons will continue with innovative Shabbat menus. In tiie coming year ttie "Second Shabbat" dinners will be under the direction of a newly formed "Social" committee of Beth El. A great many other more personalized activities have been both on-going and holiday related. In reaching out to tlie residents of the Blumkin Home and other hcnnes where Jewish aged and ailing are now residents, Mishpacha has sent flower vases to each resident befmv Roeh Hashanah, plants for the dining room tables before Sukkot, peraonalized cards to each person for Hanukkah. In reaching Beth El members who are hain»4>oand, Mishpfha has been blemed with several vohmteers. They have visited and often brought meals from Beth El's kitchen following a luncheon or aodal event Before Yom Kippur each year the Miahpacha committee has sent hand written notea to each family in which there was a death during the previous year letting the family kiiow our thoughta are with them and wiahing them an eaaier year ahead. Each month notes are written on our "We're tJiiniring about you" spedaUy demgnsd slim-card stationary to thoae who have been in the hospital and hopefully have returned home to better For the past several years Miafcparfca has sponsored a "bfaafc-the^aat" juke. coOse and sweet rofl buffet for members before they leave the synagogue at the conclusion of the Yom Kippur services.

And there ia much more tiiat has gone on during the five yean of Miahpaeha'a eristence. Becanae of limited park-

ing at Beth El, transportation has been arranged for the High Holidays for thotw wiaUng to park their cars at a central parking lot and ride to the synagogue in a specially ordered bus. For those elderly or handicapped who wiah rides to the synagogue on Saturday morning or for FridiQr night services and dinners, arrangements have been made for cab transportation. For coU^ studenta uway bom home and at school in Nebraska, there have been gifts and letters for Passover and Hanukkah and a spedal letter ban Rabbi Paul Drazen offering asaiatanoe whenever needed and for home hospitality wherever they are attending university. For singles there have been invitatkna from the three synagoguee jointly through the fli«inn«ii«hfp of a Beth Bl Miahpacha member to attend High HoUday servkes and other sjmagogue events. Singles have alao been offered copies of the Kol, Beth El's bulletin, if thev so desired.

For familiea where there has been a death, for Paasover, and in an instance or two where the mother has hem incapadutad, Miahpacha has stepped hi with meals and offers of food. An effort has alao been made to invite newcomen and new memben of the synsgogne to private bomea for Shabbat dinners.

The newest project during the past year has been the adoption of Kibbutz Hanaton in Israel, the Conservstive KibbuU, aa another concern. Together with Beth Bl'a Women's League members. Men's Chib, and with added

fnnda from the BabU's Discntiooaiy Fond. Bath El waa able to sand to Kibbuta Hanaton 1000 for the porehase of needed items such as books, toya and other aqa^Mnent for thecfafldren.

A awke project that was o»gaing when Mkhpacha was imnad Is the telephone qrstem that enables Beth Bl to oonne^ Uw synagogue sound qrstem to those who are honebound or hn^rftal-bomid and would Bhe to have services piped in to them. And hi this area of service Beth El alao hae fastatod "hearing akl" posta in the synagogue for thoaa who are hearing impaired.

Ona of the warmest and Usndliest programs offmd by Ifi^^acha at the bagfamfaig of tta aetMtiM waa a aeiiaa of 'getthig to know yon hmrhecna" for our "over 66" memben when RafaU Paul Dracen was rriativify new to our oongreganta. Thejr were held once a month for afanoat a year until we had faivited aO of the poUntid gneats. Approzimatabr» or 30 persona were invitwi by a letter from the rabU to be guest at a bncheon at the synagogue at which only they, the rabbi and the pnrident of the syni«ogue were preeent. It was a bemaadoas socoeaa aa attested to by manr ietten of thanks from thoaa who attended.

TUs gnat varisty of "raacUng oat and tooehiut" f!°^^^.^ ^ '"^ " ^ Solomon 8ch«tar HoBorafale Mention award frwn the Unitad £fynagogne of America hi 1967 and haa served as an his|iiiatian far other mmmittees to be formed to serve in additional arena.

J!f^^:^ ^ ""^ ** the comfag yeara efforts of 'toachmg"thehveBofoarBethElfrBni^withagi«at«r tfbat to reach hi^ school and eighth grade stndents, sfaiglas, dtvorcad and conwta.

Memberah^ on the MMiiiai ha commiftaa fluctuates as activftiea demand but without the conthmed assistance, completa dadieatian and "caring" of a dsdicatad groiq> of /-rf^_ji-j^...-i—t^—^^^^ Mliiiiaihi wMwftfiftwrnMnot have sncoaeded; Without Toby Ki«an aa chairman of the dhmers and bncfaeons; Shda Boaen and Jany, Beva Onefa and Al and GeoigB Kagan, aO of whom aaaisted with the (fanners; Roae Fine, Ooldye Goldberg, Jean Epatein, Howard Bobacfc. Jndty Josephaoa. Ahm Wolbon. Judy TnUy; nwnbers of the USY yovth gmv; the late Feo Kahn; phis, of oonrse, our very hiygrtant Lo^ in tha Hii-kii: these vofamtean ptes the support of BabU Draun. syuMOgue pniidents Howwd Bohack, Ban WAoMn and CMa Nogg, I ooaU not have socoeasliilly chaind this committee md •onnvliafaad what we ha«a doM. It is ov ho|« that we win coitinae to "touch, raach ont, afisct tha Jfvas" of oar Beth El memben in a positive, creative, and dinvs Je«>lah manner to enhance aD that ia already avdiafale thraiwfa Beth El and ita other oommitteea. We wish a HaoDv New YeartoaD.

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In 196fi, Beth El Women's League began the sponsorship of a new program under the chairmanship of Bemice WoUson. Its name was the Omaha Volunteer Braille Services and it operated in conjunction with the Jewish Braille Institute in New York. The new program offered, for the first time, services to the visually impairvd. Mrs. Wolfson, along with Doris Coha and Esther Oraeta, began transcribing text books for the Omaha PnbUc School system.

In those days, braille texts were rare. Mra. Wolfson handed down the tradition of transcription to Doris, who passed it to Esther, who transcribed it to Anna Wiseman, who baa been the chairman of the group since 1986.

"I had been interested in things like this for a long time," said Mrs. Wiseman. "I was a speech therapist when I left college. My mother had been a transcriber in Des Moines for many years. As I had been active for many years in Beth El Women's League, I was familiar with the Braille Services Program.

"After my term as Branch president ended, I took up braille. It was really something I had wanted to do for a long time and the timing was perfect. In order to transcribe, you really need to have at least two hours per day, five days a week.

"I became a certified transcriber in 1986. Most of the people I know who have done transcribing do it as long as they possibly can. You just sort of fall in love with it. It's the good feeling that you get knowing you're helping someone who needs it. And there is such a tremendous need!"

Beth El owns several braille writers and all the necessary equipment for transcribing. The equipment is stored at the synagogue, and the classes are held at the Jewish Community Center. "We supply the braille writer, the paper and the instruction manuals to the students. We are all volunteers and the class is given free of charge. Monies in Women's League Braille Fund are used to pay for our expenses. The transcribing course lasts for eight months, once a week in class with the insructor plus materials to prepare at home.

"At the completion of the course, the student prepares a 36-page braille manuscript which is forwarded to the National Library Service for the Blind, a division of the Library of Congress in Washington, D.C. They proofread the manuscript and certify the student to become a transcriber. At thia point, the student is able to put anything which is literary into braille. There are separate codes for music, math, and science.

"Our current group has 10 active transcribers, half of whom are not Jewish. Anyone in the commimify is w«kx«Mi to become a member. Last year our group received the School Bell Award from the Omaha Teacher's Association for the service we have given to the Omaha Public School System.

"We transcribed the arademic decathalon tests for a student at Central High last aeniester. John Miller took first place in the regionals, and we received special recognition in front of the school board of O.P.S. for our contribution to John."

"The group advertises its servkes to the State Services Bureau for the Visually Impaired, the library in Lincoln (which is a division of the Library of Congress), the Jewish Braille Institut« and the National Braille Association.

"The Librtty of Congress lists all groups around the country, inchtding ours," Mrs. Wiseman aaid. "Someone who is in need wUI see our name and put in a call. There is a oentralixad listing of all books whkh ai« currantly available fat braiUe w wa don't duplicate. Local needs are our first priority.

"I have had calls from Pennsylvania, South Dakota and Colorado for t«ixt hooka for next fall. We have just received a list of two doMb books from the JBI which need transcribing. We are hi despwate need of ptofh who can do Hebrew.

"It is extremely time consuming work, "rhe student is expected to do at leaat one braille volume per month (80 to 100 pages), including proofreading and corrections.

Someone using a computer can double thia. We have apnliad for granU for computers from the Phil and Terri Schragar Foundation and from the Omaha Community Foundatkm. We expect to hear from aeveral others, alao.

"Bath El oiraa a thfrmafore machine whkh nukea oopisa in bralUe; if we had the time, we could even print our own books. "la the hagiimbic, all of the aMmbara of the group baloBfad to Beth EL Now, anybody is wefcome to join our group, although. I wouU like to see more Jewiah peopk invoivad.

"We do tranacrlbing for anyone who needs-regardlasa And there U such a TREMENDOUS need. I don't thtak we would lutve any trouble keeping people busy.'

)MV'

'Rabbi's wife' also tias own identity "When I Bpeak at various places around town, I am introduced as the executive director of the Bureau of Jewish Education. I feel that I have establiahed my own identity as a profneaional and have carved out a place for myadf in the community," commoits Susan (Mrs. Paul) Dracen.

"If I weren't the 'Rabbi's Wife,' I'd still be the same person.

"I am the rebbetzin of Beth El synagogue, but I am also other things. I have a B.S. degree in education from the University of Wisconsin and a master's'degree in Jewish education from the Jewish Theological Seminary. My involvement with the synagogue hasn't changed since I Btarted working for the Bureau. Being at the synagogue is natural for me. I feel very fortunate to be at a synagogue like Beth El because it allows me to participate as fully as I want to. I am very proud of the fact that as an adult I learned to read Torah, and that at Beth El, I am able to fulfill this mitzvah."

Mrs. Drazen was approached by the BJE to become its interim administrator in August of 1086. "It was something I had always wanted to do. After many years of claaeroom experience in various roles—as a teacher in a Jewish Day Care center, Sunday schools, Tahnud Torah, and Adult Education from the time I was 15 years old, It had become clear to me that classroom work was not my forte.

"The position at the Bureau gave me an opportunity to work for the Jewish community of Omaha using the skills I have. The demands which are placed on the synagogue today are incredible. People come to the synagogue expecting their children to pick up what they don't get at home.

We can no longer depend on our Jewish homes to provide our kids with Jewish life experiences. More and more, it has to come from the synagogues and from the schools.

"The Bureau of Jewish Education impacts upon our entire community. We are in a position to help every Jewish child in Om^a, thereby relieving some of the stress placed upon the synagogue. The Bureau has entered into a period of growth and expansion. There are limitless pos8ibilities,but nothing can happen without a lot of hard work.

We can't take anything for granted.

"There is a tremendous sense of accomplishment when things happen. I truly feel that I am in a position which can make a difference."

Susie Drazen grew up in Sheboygan, Wise., in the center of a closely-knit, Jewishly-committed extended family, with both grandparents and great-grandparents, "In a small town, there were two choieee (or Jewish kids—become involved in things Jewish, or aasimilats. In • small town, if you want something, you must do it yourself. My home life revolved around Shsbbat, the holidays, and the family grocery businsss, in which we were all in voivsiL My grandparents spoke Yiddish at homa "Hsbrvw School and Jewish involvement always struck sresponsivechordinme. Whtnl was 13, my parents sent me to Cao^p Ramah. My expsritnce ther« chryttsUiMd the Jewish fseUngs Ihad. This was reinforced by nay hoDM life when I returned home from camp. I'm stIU m touch with the psopls that I met that first summar. In fact, Psul Dratsn was on staff then u a radio couaseior.

"I hsd a Bat Mitzvah and continued studying through high school with our rabbi. I went back to Camp Ramah untfl I was too old to be a camper anymore. Thin I went as s counselor. WhUe I was studying at the Seminary, I worked for the National Ramah Commisaioa as the Personnel Co-ordinatw.

"My parents never said to me, 'You're a girl You can drop out when you want to.' I was givm the same educational opportunitiaa as mv brother. I (eel very fortunate bscauas I am abla to do all of the things which traditional Jewish womsokava always done, but as an educated Jewi^ woman, I can do more."

Prior to their arrival in Omaha, the Draseas ware in Minnsapolia. Rabbi Drazaa was servina; as tbs assistant rabbi to a coogrtgation there. "I was known as 'tha Uttlo rabbetiiaTwas active hi Woman's League. 1 also took over the rola of cantor for almost two years until ths position waaflUsd. "It was vary dUficult to laava Minneapolis, but after intsrvlawing hsra, wa had food fiaiinga from ths people we mat Wa know wa wouU be hamr bar*. Wa an very proud to ba a part of B«ch a commlttM and dsdioatad oonnagation. Onaha is a vibrant Jewish community. Bath El was the draam o( people who waatad aoMMthlH lor thsnsalvas and «ar tMr chikirav thay Mt M te tkamaatvaa. I hope «a wfll aontiaue on with tha aama (orwatd4ooUn( spirit o( tha pswta who prwided lor us. "tMriitng for myaaif. I <ikl what I do in lifa boeauaa I Uhltt. iM bacauaait Ma ri^ lor ma. I hops I'mlaifwili^p>aBvaJawiahlialingatowyi.Mlili»^iuataawy>a^

i"V'^.^l

JMay you be written In The Book of Life ...

I am aad with what I do."

MBSflMhfis and loan

tiiiVii'

Jeiv/s/7 education goal of Women's League ing a dasa in which we will use this 'Statement' as our text.

The goal of Beth El Women's League, as stated by president Darlene Golbitt, is the perpetuation of tradiUond Judaism in the home, in the synagogue, and in the community.

"In additian, we are planning a program to higfaUgfat Kibhuts Hannaton, the only CooMrvative kibbutz in larael.

In May, we will celebrate the 6Qth anniversary of Beth El synagogue in Omaha. All of our past preaideiits will be honored. We will be the hosts this year of the annual Joint Sisterhood Program.

Women's League was founded originally for the purpose of educating Jewish women; it remidns the only women's organization on the national and international scene which is directed specifically to Conservative Jewish women. All of its programming is geared toward Jewish educational endeavors.

"We are also planning a program with the Men's Chib to discuss the problems of the 'Sandwich Generation.'

"Our fund-raisers include our annual Donor, which is bekl to raise monies for all of Beth El's ongoing projects. Women's League is firmly committed to the new bidlding and will be making a financial contribution toward it. We raise funds through the annual Book of Remembrance Project.

Beth El set the precedent in Omaha for the education of Jewish women because the Conservative movement nationally emphasized it. Women's League study groups predate all of the activities sponsored by the JCAC and other Omaha organizations. The original Tuesday study group focused on Torah study, contemporary writers, and issues of the day. It has long since evolved into the Jewish Cultural Arts Council, and is no longer under Beth El auspices.

"Our Torah Fund Program helps to raJae money to maintain the residence halls and the library of JTS. In ccmjuncUon with this project, we sell beautiful donation cards. Our Braille Services Program beaded by Anna Wiseman is nationally known.

Nationally, Women's League is represented by a lobby in Washington, D.C., and on the international scene by a representative at the United Nations, as well as in MERCAZ (the movement to reaffirm Conservative Judaism in Israel). Women's League is associated with the Jewish Theological Seminary of America, the United Synagogue of America, and the World Council Of Synagogues.

"Our Judaica Shop at Beth El is a big part of Women's League. Our National Board encourages every family to have ritual objects in its home. They go hand in hand with Jewish identity.

"Although the official name has always been Women's League, the organization came to be known as the Beth El Sisterhood. The term 'sisterhood' connotes a warm, close, and loving feeling. This is how we view Beth El and also one another."

"Our current membership is approximately 350 women," said Mrs. Golbitz. "We have found that the old tried-andtrue-Tuesday luncheon programming no longer suits the needs of contemporary women. The changing role of womoi in today's society and changing life styles in the modem world make it imperative for us to change our programming format to enable us to reach all of our members.

The Golbitz family came (o Omaha almost 10 years ago.

They have taken an active interest in the synagogue ainoe their arrival. "We have always been active in synagogue life in all of the cities we have lived in. As a Idd growing up in Beaver Falls, Pa., I was active in evnything there wasi" Mrs. Golbitz said. "My whole family was always involved in synagogue life, and I followed their example.

Beth El synagogue is a very comfortable synagogue which meets our family's needs. Beth El is where it's at for the GoU>itz family!"

"This fall, we will start by going back to our roots. We have just published, in coigunction with JTS, the Rabbinical Assembly, the United Synagogue, and the Federation of Jewish Men's Clnba, 'Emet Ve-Emunah,' a statement of principles of Conservative Judaiam. We will be sponsor

Men's Club focuses on aiding synagogue; fosters fellowship—and baseball "Beth El Men's Club was formed for the purpose of providing assistance to the synagogue and to the congregation in whatever way possible," stated immediate past president Stan Widman. "There are always hundreds of things around the shul which need to be done. The Men's Chib fosters the feUowship of the older and younger members which in turn, creates a more friendly atmosphere in the synagogue. The Men's Club has aimuys been an active part of Beth EL" Sherman Golbitz, also a past Men'a Club president, reflected that "three years ago, the Men's Chib had 40 members. Through an active membership drive, we have increased to over 150 membo^ 'The moet visible project of Men's Club seems to be the two Beth El Softball teams. We sponsor 40 percent of the

i

^itanWItetan

Wslwvsn't JwrisliC^mBWnlty to tkn at«Mli]«ik but w«>e tks tntteksyaatBatkllasCapUte Mr.QoMli. I^'m "M's Imt TWt's w>(f wksap tarn

ing back season after season. We don't win a lot of games, it's true, but the real reward is the fellowship and friendship we sponsor. Most of our Men's Club activities seem to be largely patrmiized by the team members."

"We've begun our annual Men's Chib Night at Rosenblatt Stadium because of baaebalL It'a given us another wonderful opportunity for cross4»ngregatioaal participation and camaraderie. Even the rabbi has admitted how much fun it isl At Uta end of tiis ssMon, we hav« an annual picnic and awards nigbt at the JCC," Mr. Widman aaid.

"Some truly wonderful {riendships have been spawned becauae of aaftbaU. Beiisvs it or not, many people's interest in other syni^iogoe actividee haa been motivated by their partiicipatinn on the team," Mr. Widman continuad.

In addition to adtbaU, Mm's Chib sponsors a number of activitiee inf>sid<"g the annual Men's Club Shabbat.

Members of the Men's Chib conduct the entire service. "It ia gratifying that everyone who waa called to vdunteer wilt injty aaid 'Yes.' It ia wonderful that so many members of the coogregatkn couki participate in all aqiects of the service." Mr. Widman added.

"This year, we will aponaor a joint program with Wonian's League cntitlad The Sandwich Oeneratkm'which will iocua on the rasponsibilitias of iatargenarational ceUtionahipe within families," Mr. Golbitz aaid.

"We will also have as part ol our ongoing Man's Ctaib Sunday morning bteakfasta a breakfast for all newconMra to the congregation. Our brsskfasts are also a part of two Torah wswandto which Beth El sponsors. Our speakers last year wars Jndgs NotmaB Krivoslu and Rabbi Caaa Absi> sofi. prssidsnt of ths Rabbinicai Asssmbly. We alao hosted PMsr HoaiiMd aiMl,CaGs Zorinsky. Ths bteakiasta ve opai to all BMBban of the oongnnatka. and everybody knowB that Lucy ssrvss the bsst brsakfast in town!

"And apsddiw of Lucy. w« wfll nps^ this year ths highly auccsasftil Msn's Chib Latks Psstival, featuring, ol coiiras. Lucy's htsdans Istkss."

"Man's Chib provides aahsrinf for the High Hofidsy Sarvicasw PMpIs are «•% disappointed if they don't gsi. cattsd to hsi^. The msnbm kwk upon it aa a very apsdsl sarvies to ths tosursisllwi Ws alao btgaii uahering for ftuMnb iMt year wiMti 8«HUr Zorinaky diad. I fisl that ws wen s bif haJlp in iadlitatfac the comfcrt sf thM gifsntic crowd. "lUs savvks Is avaflabla to anyens who mJcht nsad it." Mr. (kiMU attM.''AIM oar eontinotac'riMHi' day Loack aid Ustn witk tks Bdhbi is ahnvs sdacatkMl and IsksNsliM, tsid, asi as slmgrs^ si nt'n't** «f tika cenci^ gMtai SM lM«ad

"Each B 'nai Mitzvah at Beth El receives the JPS translation of the Tanakh aa a gift from us. We have also sponsond a permanent plaque in the synagogue listing every B'nai Mitivah who haa twinned wiUi a Soviet child and the twin'a name. It is an original idea conceived by us to let the community know bow important we feel this activity is," Ml. Widiban said.

'The fact that we will soon be building a new building meana there are jobs for ua to do which we haven't even thought of yet We always appreciate new ideaa and suggeetiiona, and we will continue to aeek new ways in whkh we can be of service to oar synagogue," Mr. Wkhnan concluded.

_

May the year 5749 bring you blessings of fulfillment and peace.

The Society of Survivors Of The Holocaust We Remember in order that Mankind will not forget

SSBL

jRffi,

The Nebraska Jewish

B'nai B'rith Women of Omaha wishes the community a healthy and happy New Year

May you be inscribed for a happy, healthy and prosperous New Year.

Historical Society wishes you a New Year of good health and good life and we Invite you to share family histories and pictures as well as other memorabilia with us this year.

Happy N9W Year to the Omaha Jewish Community

Kalah Franklin Chapter Hatikvah Chapter

AMIT WOMEN

Omaha Chapter-at-Large

lomwfty American MIzracM Wommi

"Blessed is God who, delighted In life, has given us life."

One in Name, Onte in Spirit Happy New Year MAr

JEWISH WAR VETERANS Epstein Morgan Post 260

.«^'

/ Best wishes for a hapfJy, healthy flfid peaceful New Year

\

\

NA'AMAT USA

We welcome new members

farmtriy Piontr Wonun't Nt'amat

Best wishes for a wonderful fiew Year

Omaha Section

National Counsil of Jewish Women

Beth El Synagogue Women's League Junior Congregation

• • •

Men's Club BILU USY

extends its warmest wishes to the Jewish community for a healthy, happy. and peaceful New Year.

*

The Congregation of Temple Israel

Siicere MfislMs for a Happir, Heatthy

NEW YEAR

wishes its friends in the Jewish conwnunity many long years fiUea with involvement, good health, happiness and peace.

BETH ESUa STMACOfiBE SitttrlM«tf

Sisterhood Men's Club Jr. and Sr. Youth Groups CXjtreach Parenting

fMrth fireupt

Best Wishes for a happy New Year

May the New Year be bright with peace, prosperity and happiness

Omaha B'ndf B'rith Men

Omaha Chapter Hadassah

Henry Monsky Lodge

Our tsMtwMt—tot chappy andh»d»rN9wY0v.

Young EniM-g^^fc Seniort Monday Group J.C.C.

Walk-In, Drop-In Groups Thuiaday.BeihEf

CM Timers

The Chikten of The Friedel Academy would like to^wish the entire community a Happy mid PMceAi/ AfettfYlMr

L'SHANA TOVA TIKATEVU

frorn The members of CORNBELT COUNCIL AZA&BBG Of Mid-America Region BBYO

Uf». f, IMM

Providing

ciiildren witli a better

Stan and EvVie Mitchell and their three daughters came to Omaha from Boston 16 years ago. A graduate of Boston University College of Liberal Arts, Stan Mitchell holds a degree in Romance Languages and Literature. He is also a graduate of Hebrew Teachers College with a B.A. in Jewish education. In addition, he attended Salem State College and earned a master's degree in educational supervision, administration, and counseling.

"When I was hired by Beth El, 1 was charged with three tasks at the outset of the job: 1) organize the Hebrew school and bring to it a sense of efficiency and proper administration; 2) develop a sound curriculum, and 3) work with an architect to help design a school wing for a new Beth El Synagogue.

"At that time, Beth El and Beth Israel had just joined forces in their High School program, and it became the Omaha High School of Jewish Studies. When UTTO was formed six years ago, the high school operation became a logical extension of grades K-8, and became the UTTO High School of Jewish Studies," Mr. Mitchell said.

"UTTO was created to provide the children with an improved school system. By combining forces and by making use of the best within both synagogue operations (pool: ing teacher resources, better use of existing facihties for specific programs and social intermingling of kids), UTTO provides the students of Beth El and Beth Israel with a teacher force, ciirricuiura, and educational process that was not possible before the merger. ' "The merged school has been extremely successful because everybody works together for the best interests of the school. 'Turf is not a problem." Mr. Mitchell continued, "While UTTO board members do have a responsibility to their individual synagogues, the board members ^hink of themselves first as UTTO people, and secondly, as synagogue representatives. ^\ "My colleagues in big cities are amazed at the level of cooperation which exists between the two s^naopgues. And the fact that the school has functioned smootmy from the very outset speaks very highly of tbeOmalu Jewish community."

'• ' ' • The school excels, in Mr. Mitchell'^ opihioq, because it employs only properly trained teachers, it has a well-constructed, logical curriculum; there is good suppori ^tm par-

ents, and there is outstanding support from the UTTO board and the two synagogues.

Current ongoing programs include: local Shabbatonim from late Friday afternoon to Havdalah for grades five and six, regional Shabbatonim sponsored in conjunction with the Bureau Of Jewish Education for grades seven and eight, Friday night Shabbat dinners for individual Hebrew school classes, and Havdalah socials.

Through a cooperative venture with Temple Israel, the Friedel Jewish Academy, and the Bureau of Jewish Education, UTTO co-sponsors inservice workshops for teachers.

UTTO also provides money for teachers to attend the annual CAJE (Conference on Alternatives in Jewish Education) Conference, and they take several teachers to Kansas City every year for its Jewish Education Council's professional day.

"Omaha is a cooperative and cohesive Jewish community with all kinds of things happening all the time. My hope is that the far sighted people in this community will begin to think long range about a cooperative community venture.

"In the 15 years our family has been here, the Jewish population has been stable while the number of school children has declined. It makes sense for all three congregations to join forces in an educational program. The combined number of students would make all kinds of programming possible which cannot eziat now."

Attitudes among parents regarding the contMuing education of their children after Bar/Bat Mitzvah seem to have changed since 1974. "It used to be that there was a general expectation on the part of the parents, as well as the students, that the child would continue his/her Jewish education through high school Today, parents are more likely to say, 'I'll drive her if she wants to go.' The expectation is no longer prevalent.

"We continue to be innovative, creative, and flexible in our course offerings and structure. Our high school programs, for example, the 'Roots' trip, and our courses have continued to win community service awards over the years.

"However, I suppose everything is relative," Mr. Mitchell continued. "When I speak with colleague* in the big cities, it makes me realize bow wonderful things are in Omaha as far as support from the parents, synagogues, and Fed-

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eration. We have the highest standards and expectations for the children, but when I come home and am confronted with conflicts about 'Why is Hebrew school so demanding?', it sometimes becomes frustrating.

"In addition, the spatial requirements at the JCC make it difficult for the teachers and the administrator. When your school records and equipment are housed in three different locations, it is almost impossible to run a first class school operation. We all look forward to the day when UTTO will have mie address."

Happy New Year

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PACIFIC ,^ REALTY ^i^^ GROUP

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Building a home, not lust a building "This ia not some people building B building. This ia • congregation building a new home for itaelf," atated Dr. Ray Goldatein, vice preaident of Beth El Synagogue. "We feel it ia imperative that everyone be able to ahare in the joy of contributing time or financial aupport toward the completion of this project. At the moment, there are over 100 people involved in the proceaa.

"Beth El'a current facility waa built at a time when it aerved the needa of the community well. It waa built for a young community^ and it waa built where its constituency lived.

"The needs of the congregation have chutM^- We have now matured to the point wh«« we have m age* rapreaented at the aynagogue. What we have fouad ia tkat the exiating atructure doea not afford an o|i|io(tuiiity to aH of our membera to participate in activitiea of the coagregation from ainiile thingt Uke bateg aUa to coaaa dowMatairs for Kiddush to ascending the atepe to the bima for anaUyah.

"The building is in need of nugor renovation to ita physical plant which includes not only ita electric^ heating, and cooling systems, but also general need for acceasibility to physically challenged membera.

"Our congregation is no longer where the synagogue is.

In order to remain a meeting place for its members, young as well as old, it needa to be where they are. Our young people deserve a place where they can meet on a regular basis, that they can identify and be identified with.

"Our older members who use the synagogue on a regul,ar basis have earned the luxury of not having to achlepp' to 49th Street to be with their friends in their synagogue.

Our members who are celebrating simchas should have a place where they can have catered kosher social affairs which they can be proud of in their own synagogue. We

Ray GoMateta need to provide appropriate apacea for our young families so they may attend aarvicee in comfort—a babyaitting area, a lounge for infanta and parents, and an appropriate apace for Junior Congregation."

In his capacity aa a vice preaident of the Board of Directors, it ia Or. Goldstein's responsibility to coordinate and integrate the activities of the various committees of the New Building Project. The conunittees and their chairmen are: Building Committee, Howard Kooper; Architectural Selection Committee, Irv Veitzer; Finance Committee, Dean Prankel; Public Relations Committee, Gene Rich; Construction Supervision, Ed Belgrade; Fundraising Committee, Marshall Kuahner; and the Advisory Committee, Ozzie Nogg.

"Each committee haa ita ouro function, reaponaibility, and time table," Dr. Goldatein commented. "The Building Committee haa developed a program for the building which haa bean aubmitted to several architectural finna. It will be uaed aa the baais for their daaigna. Once the architectural plans are completed, the Building Committee will meet in r«gard to tha spedfic daaign and decor of our new buikltng.

"The AitUtectural SalacUoo Cknnmittaa'a raqiniaibility ia to invita noted ar^teeta tram around tha countiy to aubmit propoMda and ulUowtily, to aaiwt an architect from the firma who hava lubmittod pUuu. The Conatrttctton CommltU* Witt ovHM* the aetualbuikUiig of the baikUng. "In the uMMiUiM, ths othw opoHBittaaa Witt ceMiwa to move aha«L The Puhfa MaiitiaM OMUBtttw Witt kMv tka coagngatiM infonaail aa to tft* tt^mt of tha proM. Tha Piaanea Coaifflittaa wlU datanaiiN tlM mathodof ooa troUH Aiadi raiaad. Aad tka Itedrdai^ Coaamittaa wiU continue iU attgrta to aacura tka naeaaaary funda for the completion of tha projaet "Wa are not buUding a naw congregation. We ara building a new fadUty for BaUi El aynagccua. A facility facflitatea. It makea it eaaiar for the congragaUoo to function.

It providea q>ao« it providaa atnictiua; and it providea shelter for the activitiea and aarvioaa of tha coogiegation.

"We feel that in order to continue to provide for the needa of our congregation into the 21at century, the time ia right.

The need ia great. The task aeema large, but no larger than it was 60 years ago.

"Beth El is committed to the future of the Omaha Jewish community. We must ensure the pluraUam of this community into the future. I am hopeful that the congregation of Bath El aynagogue will be able to celebrate Roah Haahanah 6750 in our new home at U4th and California Streeta."

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Start tfie9\^zu year aff^fiti

Join your friends and Rabbi Kripke at

^adassah Study group

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'Wfiat Can a Jew (BeCieve' The first Wednesday of each month, 9:30 a.m., Livingston Plaza Apartments Everyone Welcome /"-"

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ALLTHEBEST FRQMTHEBEST INTESTPREE SnNlEY K KAPLAN EDUCATIONAL CEMra*tin,WE BKCEST AKDBESTTEST FREP ORGANBAnON M IKE WORLD

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May your famiiy be blessed with all the joys that make a Happy New Year HAPPY NEW YEAR

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