October 14, 2011

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Sponsored by the Benjamin and Anna E. Wiesman Family Endowment Fund AN AGENCY OF THE JEWISH FEDERATION OF OMAHA October 14, 2011 16 Tishrei 5772 Vol. 92 | No. 5

Symposium highlights Jews and Fashion

This Week

by LEONARD GREENSPOON Design it. Make it. Sell it. Buy it. Wear it. Pass it down. Dispose of it. For a long time, Jews have been actively involved in all aspects of fashion. Who wears what, when, where, why? And who doesn’t?

JCC pool performs a rescue Page 6

Kerry Wallach The presenters at this fall’s Klutznick-Harris Symposium have the answers to your fashion questions and can provide a timeline for Jewish involvement in fashion. This symposium, the 24th in the series, is titled Jews and Fashion: Clothing, Culture, and Commerce. It will take place over two days: Sunday, Oct. 23, and Monday, Oct. 24. Thirteen scholars will converge on Omaha for this event. All of the talks will be accompanied by PowerPoint presentations or other visual elements.

OTYG teens prepare for leadership roles Page 7

Sessions begin at the Jewish Community Center on Sunday at 8:30 a.m. Two scholars, Kerry Wallach, from Gettysburg College, and Nils Roemer, from the University of Texas at Dallas, are scheduled to speak. Both of them

Nils Roemer

Rachel Gordan

will talk about Jews and Fashion during the Weimar Republic, the period in German history from the end of World War I to the rise of Nazism in the early 1930s. Wallach’s presentation, titled Weimar Jewish Chic from Wigs to Fur: Jewish Women and Fashion in 1920s Germany, highlights the ways in which German Jews actively created their own version of popular styles. In the process they negotiated the tensions between traditions and modernity, modesty and ostentation, poverty and luxury. Roemer’s

Ethiopian aliyah hindered by RUTH EGLASH MEVASSERET ZION, Israel (JTA) -- It’s a typical Friday morning in Israel’s largest absorption center: A handful of local residents, all immigrants from Ethiopia, mill about examining wares for sale at a small souk.

Charles Mikhail’s visit to Omaha Page 12

within a town. Run by the Jewish Agency for Israel, it is meant to provide immigrants with basic language skills and cultural tools needed for their new lives in Israel. Though the center is only meant to be a starting point for those lives - immigrants are encouraged to

Inside Point of view Synagogues In memoriam

This Month Jewish Camping See Front Page stories and more at: www.jewishomaha.org, click on Jewish Press

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Newly arrived Jewish immigrants from Ethiopia attending a rehearsal for a Passover seder at the absorption center in Mevasseret Zion, April 14, 2011. Credit: Kobi Gideon/Flash 90 Located in Mevasseret Zion, a town just outside Jerusalem, the center has become more like a town

paper, Jewish Photographers and the Body in the Weimar Republic, places emphasis on the contribution of Jewish female fashion photographers during the period. Pioneering developments in fashion photography, Roemer contends, are inextrica-

move out after two years - a growing number of the new arrivals are finding it economically impossible to leave given the high real estate costs in their new land. “I want to move to Jerusalem or Rishon LeZion,” says a woman named Yeshalem who has lived in the absorption center since her arrival in Israel five years ago. “But I’m a single mother, I have four children and I just do not have enough money.” Yeshalem says she receives about Continued on page 3

Phyllis Dillon

bly linked to these women. At the conclusion of this session, at noon, lunch will be served, allowing participants and members of the audience to continue their conversations over food. The Henry Monsky Lodge of B’nai B’rith is sponsoring this lunch, which is free and open to all. The second session of papers runs from 1:05 – 3:25 p.m. and consists of three presentations, all of which look at Jews and Fashion within the cultural and historical context of the United States. The first paper in this

session, presented by Harvard University’s Rachel Gordan, is titled, Female Tallitot: Creating American Jewish Women’s Religious Experience through Fashion. Gordan observes that many women wear tallitot that are distinctively female in appear-

Ted Merwin

ance. Such tallitot, Gordan concludes, suggest that their wearers have appropriated a male custom through the medium of fashion. Following Gordan, Phyllis Dillon, of New York City, makes a presentation on The Evolution of the Jewish Apparel Industry in America: 18401940, which incorporates her work in collaboration with the British scholar Andrew Godley. Together, they show how the long history of Jewish involvement and entrepreneurship in the American apparel Continued on page 2

No more schmaltz by ANNETTE VAN DE KAMPsecond husband Sal, the weight WRIGHT stuck around. Editor of the Jewish Press Merav’s cousin, Mark These days, it is hard to imagine Pinhasovich, was dealing with television without reality shows. similar weight issues. A former Everyone can have fifteen minutes athlete, Mark saw his weight balof fame; all you have to do is swal- loon to 400 lbs after a series of perlow a live cockroach or date some- sonal challenges. Something had one you despise while the cameras to happen, and in an attempt to are rolling. Some of these shows finally lose the weight, the cousins are entertaining, some are annoying, and yet others are plain embarrassing. We all hope none of our family members ever end up on Hoarders. What we forget is that the people on these shows are real, live, human beings. Take Merav Fiorella, for instance. She was born in Israel; when she was 11 Merav Fiorella and her cousin, Mark Pinhasovich. years old, the family moved to the tried out for the TV show Biggest U.S. She grew up in New Jersey, Loser. In fact, they tried several went to college in Vermont, got times; in 2010, Mark made it, but married, and had kids. The mar- Merav did not. That did not stop riage was not successful, and Merav her; if anything, it made her more masked her unhappy feelings by determined. eating. “I lived in denial,” she says. “Mark and I are incredibly com“I knew I was big, but never truly petitive,” she says. “So I decided ‘saw’ myself in the mirror. I dealt right then and there, that I was with comments people made out going to do everything within my loud, and suffered in silence, by eat- power to lose the weight once and ing more.” Although her personal for all.” life improved when she met her Continued on page 3


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