Fighting Sleep-deprivation Culture as a Catholic Woman BY DR. CARLEARA WEISS, Ph.D., MSH, RN
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” ( M A T T H E W 11:28-30)
H
ow many of us have read or heard this before? Jesus sends us a clear message that we will find rest in Him. For some, this may refer to eternal life and forever rest in Christ. But, while living on “this side of heaven,” shall we ever rest? The Lord rested on the seventh day because His work was done, and He took time to contemplate creation. As His children, we should rest, too. However, we live in a 24/7 society built on scarcity and on-demand services. Everything from hospitals to airports to fast food chains is operational nonstop. Work emails arrive at 2:00am with an answer needed by 7:00am. Overnight delivery is available for medication or that cute calendar you bought online. Our workdays are longer, and vacation and paid time off are shorter, if existent. We are lucky to have a job, even if that means no breaks and no time to rest. As a Black Latina woman, I inherited the non-resting culture from a young age. Our low-income family depended on my single mom working two jobs. I cannot recall if my mother ever took a sick or personal day to rest, even if she was ill. As a teacher, she used the school vacation to work double hours at her side-job as a hairdresser. The extra money she earned kept me 12
S U M M E R 2 0 2 2 • N O. 13 5
in a private school and led me to college. Working through sickness, headaches, and heartbreaks with no time for rest was the modus operandi in our house. We wore exhaustion as a badge of accomplishment. We accepted fatigue as the pathway to a better life. Despite observing my family history of cardiovascular disorders associated with poor sleep and being a sleep scientist and clinician, I had to reconcile myself to the belief that we will rest when we die. I reminded myself that my worth is not measured by exhaustion but by attending Jesus’ call through my work, family, and community, which can only be accomplished with a well-rested body. The system is hard to resist because working 24-hour shifts, nights, and weekends helped me afford the life I have now. Getting caught up in the non-resting cycle is easy, and skipping sleep is the first expense we pay to afford a living. Still, sleep-deprivation culture contributes to increased health disparities among racially minoritized and low-income communities. As a society, we learn that work edifies us, builds character and wealth, and provides our families with the life they deserve. We are keenly aware that work is necessary to make money and pay bills. Thus, I worked two jobs as a full-time college student and did 24-hour shifts as a clinician while getting my master’s degree. I remember collapsing on top of my books on Sundays, my only day off. I remember spending more time sleeping than enjoying my first vacation after three years. I also remember how I got sick after completing a series of sleep studies that secured me the best research award and grant funding—and the amount of praise I received for working hard “no matter what.” But unfortunately, being praised for sleep deprivation is unhealthy and can trap all of us. Our exhaustion gets rewarded, but that should not be the norm. Our society emphasizes Martha cooking and cleaning non-stop, rather than Mary sitting at Jesus’ feet, savoring His