Pilgrimage to Temple Heritage by Info Kerala Communications Pvt. Ltd.

P C Chambers, Ashirbhavan Lane, Kacheripady, Kochi - 18 00 91 484 2391023, 4051532, mail@infokerala.in www.infokerala.in www.easykerala.com Managing Editor Prasanth Valamkudiyil Editor Biju Mathew Associate Editors Maya Menon N. Sreekumar Vishnu Raj R. Sunil P. Jacob R. Siva Prasad K.C. Ramesh Geetha Nayar Craft Sijoy Fernandez Reji Kothamangalam Photos Jeny Ambooken Department of Kerala Tourism Leagal Advisors Adv. Tony Chacko Adv. S. Ranjith Business Associates Biju Joseph Dubai, UAE 00 971 50 6502712 Cyriac Antony 4/32 Thomas Street, St. Albans VIC 3021, Australia 00 61 423749246 Aju Mathew 9/192 St SW, Bothell WA - 98012, United States 001 425 9390929 Information has been obtained from sources belived to be reliable, but its accuracy, completeness and the opinions based thereon are not guaranteed. As every effort is made to provide accurate information in this publication, we would appreciate it if readers would call our attention to any errors that may occur by communicating with Info Kerala to this number 0484 2391023 or at our address. Agency enquiries solicited. Eight Edition 2013 Pilgrimage to Temple Heritage Printed & Published by Prasanth Kumar V.T. on behalf of Info Kerala Communications Pvt. Ltd, Editor : Biju Mathew Printed at Viani Printings, Ernakulam. Vol No. 1, September 2013, Reg No. M6/12516/2004, Issue No. 8 Price Rs. 599/- Overseas US $ 35 ISBN 81- 921284-4-3

Contents Ayurveda Karnataka Temples Kerala Temples Leading Astrologers Renowned Malayalee Temples outside Kerala Renowned Manas Signs and Symbols used in Kerala Tourism Tamil Nadu Temples Traditional Artforms Useful Phrases in Temple Rituals Index

552 541 047 559 399 513 577 546 533 564 565

Kerala Temples Alappuzha District Temples Ernakulam District Temples Idukki District Temples Kannur District Temples Kasaragod District Temples Kollam District Temples Kottayam District Temples Kozhikode District Temples Malappuram District Temples Palakkad District Temples Pathanamthitta District Temples Thrissur District Temples Thiruvananthapuram District Temples Wayanad District Temples

125 201 197 377 389 077 165 357 333 311 113 261 049 371

Advisory Board Paipra Radhakrishnan Former Secretary, Kerala Sahithya Academy Brahmasree Akkeeraman Kalidasan Bhattathiripad Kuzhikattu Mana, Thiruvalla Brahmasree Puthumana Sreedharan Namboothiri Ambalapuzha Kummanam Rajasekharan General Secretary, Hindu Aikya Vedi P.K.K. Panicker CWC Member, Akhila Bharata Ayyappa Seva Sangam P.P. Anandan Achari Parumala, Mannar V.P. Narayanan Namboothiripad Vezhaparambu Mana, Ernakulam

sincere thanks to our associates and benefactors who guided and encouraged us for this venture

Preface The verdant and beautiful Kerala, well known for its flora and fauna and for its rich tradition of temples, has today become one of the must see destinations in the world. Temples have always been an integral part of the culture and tradition of Kerala. This small state has become famous for its efforts to preserve the ancient culture of the big temples as well as the small family shrines, keeping their rich variety and tradition intact. These temples play an important role in spreading the greatness of Kerala in countries all over the world. Temples of Kerala have never been mere places of worship; they have played a pivotal role in the social, financial, cultural and educational fields of the state. For the rehabilitation of the poor and the deprived many schemes have been implemented by the temples like providing food and shelter to the needy. Today, if there is a great progress in the field of tourism, the temples have certainly contributed much to it. A large number of foreigners come to the state to study and understand Keralaâ&#x20AC;&#x2122;s traditional temple arts like Kathakali, Chakiarkoothu, Ottamthullal etc. Most of the temples in Kerala today are under the control of the Devaswom Boards. On the happy occasion of bringing out the eighth edition of this book, we have endeavored to include details of the prominent Ayyappan temples outside Kerala, along with those of the great temples within the state. Our aim is to make this a comprehensive reference book for all well-known temples in India. We are grateful for the support given by the respected temple authorities. Our heartfelt thanks to them for what they have done for us and we pray for their patronage in the days to come. May all our readers be blessed by the Almighty with peace, prosperity and good health. Managing Editor

Godâ&#x20AC;&#x2122;s Own Country Kerala, the exotic mixture of nature, is preferred by God as His own country and becomes one of the ten paradises in the world.

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thiruvananthapuram

Thiruvananthapuram The southern most district and the capital of Kerala, Godâ&#x20AC;&#x2122;s own country. One who visits Thiruvananthapuram, visits heaven experiencing the ecstasy of being here. Travancore and Kochi were two princely states while Malabar was a province of Madras. It was in 1956 that these three territories were put together and made into the state of Kerala with Thiruvananthapuram, the remote south, being her capital. Thiruvananthapuram is enveloped by the Arabian Sea in the West, Nagarkovil and Kanyakumari of Tamilnadu in the East and South respectively and Kollam in the North. The wooded highlands in the Western Ghats in the eastern and northeastern borders give Thiruvananthapuram some of the most enchanting picnic spots. A long shoreline with internationally renowned beaches, historic places, backwater stretches and a rich cultural heritage make this district a much sought after tourist destination. Thiruvananthapuram which got this name from Anantha, the serpant king of Hindu mythology has three major rivers, namely Neyyar, Karamana and Vamanapuram. Rich with greenery backwaters of Veli, Kadinamkulam, Anchuthengu and Edava Nadayara canals Thiruvananthapuram gives a heavenly experience. Traditional buildings and monuments stand as great examples of culture and overwhelming splendour.

Transport and Communication Air - Trivandrum international airport (6 kms from the city). International and domestic flights of major companies operate to cities and countries from here. Airport International Ph: 2500140, Domestic - 2702311. Rail - From the central railway station there are direct trains to all the main towns in Kerala and to the major cities in India.Railway station, Thampanoor - Ph: 2321568. Railway enquiry - Ph: 139, 1397. Road - Thiruvananthapuram is connected by road with several tourist centres and cities in India.Long distance buses operate from the Central Bus Station, Thampanoor - Ph : 2323886. Local Transport - Buses, Taxis and Autorikshaws. Short Distance buses operate from the City Bus Station, East Fort - Ph: 2463029. Tourist Information Offices - Tourist Facilitation Centre, Department of Tourism, Park View - Ph: 2321132, 2326812. Tourist information centre, domestic airport - 2501085. Tourist information centre, international airport - 2502298. Tourist Facilitation Centre, Kovalam - 2480085. Tourist Reception Centre (KTDC), Thampanoor - 2330031. District Tourism Promotion Council (DTPC), Vellayambalam- Ph: 2315397.

Renowned Temples Anad Parakkal Mandapam Devi Temple It is located just 22 kms away from Thiruvananthapuram at Aanad stop to reach the famous temple. Darshan is in the North. Thantra is performed by Sambu Potti from Veeranamkavu Mana. The temple is believed to be 600 years old. Two poojas are performed daily. Ganapathy, Nagar, Yakshi, Marutha etc are the sub-deities. Installation day is observed (Prathish-

thiruvananthapuram

tadinam) in the month of Makaram. Ayiliyam in every month, Navaratri, Vinayaka Chathurthi etc are the major festivals here. These festival days lots of famous traditional artists perform here. For these festivals people from various places arrive and participate with full hearted belief in Devi. Aruvippuram Siva Temple The temple situates in Parumkadavila Panchayat of Thiruvananthapuram district. The presiding deity is Siva, facing the west. The temple is owned by Sivagiri Madam. The main festival is the Sivarathri. One kilometer away from Neyyattinkara-Kattakada route this historically important temple remains as the place when one can pray irrespective of cast and creed. Attukal Bhagavathy Temple

The Attukal Bhagavathy Temple, one of the ancient temples of South India, is popularly described as Sabarimala of the Women, as women form the major portion of devotees. The Goddess in the temple of Attukal is worshipped as the Supreme Mother, creator of all living beings and the mighty preserver as well as destroyer of them all. The pilgrims from all over the country, who visit Sree Padmanabha Swamy Temple and worship the Lord, do not consider their visits complete without a visit to the shrine of the supreme Mother Attukalamma. Vishnumaya took the incarnation of Bhagavathy to annihilate the evil and protect the good in the world in the present Era namely Kaliyuga. According to mythology, Attukal Bhagavathy is supposed to be the divinised form of Kannaki, the famous heroine of Chilapathikaram, written by Elenkovadikal, the Tamil Poet. The story goes that after the destruction of ancient city of Madurai, Kannaki left the city and reached Kerala via Kanyakumari and on the way to Kodungalloor took a sojourn at Attukal. The hymns of the Thottampattu sung during the annual temple festival, are based on the story of Kannaki. Moreover, architectural depictions of Goddess Kannaki seen on the Gopuram temple substantiate this mythology. Kannaki is supposed to be the incarnation of Parvathy, the consort of Paramasiva. The all powerful and benign Attukal Bhagavathy reigns eternally supreme at Attukal and nurses devotees as a mother does her children. The Pongala Mahotsavam is the most important festival of Attukal Bhagavathy Temple. The offering of Pongala is a special temple practice prevalent in the southern part of Kerala and some parts of Tamilnadu. It is a ten-day programme commencing on the Karthika star of the Malayalam month of Makaram - Kumbham (February-March) and closing with the sacrificial offering known as Kuruthitharpanam at night. On the ninth day of the festival the world famous Attukal Pongala Mahotsavam takes place. The entire area of about 5 kilometre radius around temple with premises of houses of people of all caste, creed and religion, open fields, roads, commercial institutions, premises of Government offices etc. emerge as a consecrated ground for observing Pongala rituals for lakhs of women devotees assembling from different parts of Kerala and outside. The ceremony is exclusively confined to women folk and the enormous crowd which gathers in Thiruvananthapuram on this auspicious day is reminiscent of the Kumbhamela Festival of North India. Anyone visiting

the Attukal temple is first struck by the beauty and charm of the temple architecture. The temple structure is a harmonious conglomeration of both Kerala and Tamil styles of architecture. The beautifully carved figures of Mahishasuramarddini, Goddess Kali, Rajarajeswari, Sree Parvathy with Lord Paramasiva and various other depictions of the Goddess in and around the temple are undoubtedly the work of a gifted artist. Equally well presented around the corridors surrounding the temple, are the depiction of various other Gods and the epic stories of the ten incarnations of Lord Vishnu viz., the Desavathara. On either side of the elegant front gopura - are the icons based on the story of Goddess Kannaki. On the southern Gopura, the puranic story of Dakshayaga is depicted in sculptures. The decorated gate at the entrance of the temple is by itself an excellent example of architectural beauty. There are two idols of the Goddess in the sanctum sanctorum. The original idol is preserved in all its pristine beauty covered in ornamental gold embedded with installed stones. The second idol of the Goddess is installed besides the original one. Within the temple corridors are also installed carvings and sculptures of Lord Ganesan, the serpent God and Lord Shiva. At the centre of the Sanctum within the Sreekovil, at a consecrated spot is installed the idol of the Goddess Attukal Bhagavathy emanating light and lustre to all. According to the legend the Goddess Bhagavathy revealed herself to a fervent devotee of a notable family viz. Mulluveettil family. It is said that one evening a young girl appeared before the head of the family while

he was performing his oblations in the Killi river and requested him to help her cross the river. Impressed by her charismatic demeanor, the old man bent before her with awe and reverence and not only helped her cross the river but took her to his house nearby. Strangely enough, while the household members were amidst preparations for intending a warm welcome to the young girl, she vanished. That very night the Goddess Bhagavathy appeared as an icon before the old man in his dream and demanded that he should establish an abode for her in the nearby sacred ground of shrubs and herbs (kavu), at a consecrated spot marked by three lines. The next morning the old man went to the spot revealed to him in the dream and to his great surprise he did find three marks indented on the ground. He lost no time in erecting a temple on this consecrated spot to house the Goddess. Many years later, the building was renovated by the local devotees. They also installed a beautiful and majestic icon of the Deity with four arms, bearing weapons of destruction in each, like spear, sword, skull, shield etc. The consecration ceremony of this Exalted Being was performed by no less a person than the high priest of the Badarinath Temple. The temple is governed by a registered body viz. Attukal Bhagavathy Temple Trust. Ever since The Trust commenced its administration, there has been considerable improvement and development in the temple. The renovation of the temple, improvement of the roads leading to the temple, expansion of areas for Ponkala, provision of facilities for the devotees to worship in the temple etc. have all been undertaken by the Trust. The newly constructed Gopuram ornamental gate in front of the temple and the southern Gopuram are richly decorated with visuals depicting the might acts of the Gods and Goddesses. The Trust has also constructed a temple to perpetuate the memory of Chattambi Swamikal a great saint of modern Kerala and daily offerings poojas, prayers, bhajana

thiruvananthapuram

etc. are held to his glory. In addition to the effective administration of the Temple, many other public utility services are also undertaken by the Trust. A religious and spiritual magazine entitled Amba Prasadam has been started from October 1999 and it is being widely received by the devotees and the public at large. The special offerings are Pusdhpabhishekam, Laksharchana, Udayasthamana Pooja, Ardha Dina Pooja, Chuttu vilakku, 101 Kalam Ponkala, Kalabha bhishekam, Ashtadravy abhishekam, Panthirunazhi, Panchamrithabhishekam, Bhagavathy seva, Sreebali, Muzhukkappu, Navakabhishekam, Kunjoonu (Choroonu - first rice feeding ceremony for children), Thulabharam, Vidyarambham, Archana etc. An atmosphere of festivity prevail everyday at the Attukal Bhagavathy Temple. Poojas arranged by devotees as Bhajan, Kodi Archana, Leksharchana, Akhandanamajapam (continuous chanting of the names of Goddess) are also conducted almost every day. All important days of religious observances are celebrated here. Very important among them are Mandala Vratham, Vinayaka Chathurthi, Pooja Vaypu, Sivarathri, Karthika, Ayilya Pooja, Aiswarya Pooia, Nirayum Puthariyum (Ramayana Parayanam), Akhandanama Japam. The office bearers who have assumed charge of their respective positions in Attukal Bhagavathy Temple Trust are K.P. Ramachandran Nair as the Chairman, M. Radhakrishnan Nair as the President, A.L. Vijaya Kumar as the Vice President, M.S. Jyothish Kumar as the Secretary, P. Parameswaran Thampy as the Joint Secretary and N. Soman Nair as the Treasurer. For more information: Attukal Bhagavathy Temple Trust, PB No.5805, P.O. Manacaud, Thiruvananthapuram - 695 009, Ph: 0471 2463130 (Office), 2456456 (Temple), Fax: 0471 2456457, Email: attukal@vsnl.com, Web: www.attukal.org Azhoor Sree Bhagavathy Temple This famous Bhagavathy temple is situated near the Azhoor boat jetty, 2 km south of the famous Chirayinkeezhu Sarkara temple in Thiruvananthapuram District. The legend associated with the origin of this temple says that about 350 years ago, at Perumathura about 2 km away from the place where the temple is situated today, a man who was drawing toddy from a coconut tree saw an idol coming towards the shore from the sea. He took the idol and with the help of some friends consecrated the idol of Bhagavathy at a special place in Madanvila. Even today people talk about some of the supernatural experiences that people had at that time which they associated with the Bhagavathy. Soon the people of Madanvila found it impossible to maintain the temple. So a group of families living in Azhoor took over the idol. They built a temple as per the norms of the times at the place where the temple stands today and consecrated the Bhagavathy there. Soon many devotees started giving their own experiences of how they achieved prosperity and experienced many unusual occurrences after they had worshipped the goddess here. From the very beginning, it was the Padukkalathil Thayyil family belonging to the Ezhava community that was managing the temple rites. The temple was constructed using coconut fronds and soon it started showing signs of decay. The people who were managing the temple at that time were not very keen on taking up the renovation of the temple. Then on 20th September 1982 Sri Madhavan of Karunthya veedu, who was one of the

people who managed the temple had a vision. He then called a meeting of the members of the families who were managing the temple and the local people. Azhoor Trust was formed at that meeting and it is this trust that is managing the temple today. For more information: Azhoor Sree Bhagavathy Temple, P.O. Azhoor, Perunguzhi, Thriruvananthapuram - 695 305, Ph: 0470 2642249 Brahmapuram Sree Mahalakshmi Pratyumgira Devi Temple

This is the one and only temple in Kerala where Mahalakshmi and Pratyumgira Devi are the presiding deities. Brahmapuram Devi gives boon to her devotees. All those who come to Deviâ&#x20AC;&#x2122;s abode and pray from the heart will be blessed by the Devi with prosperity, marriage, children, education, employment, good health etc. It is very important temple for those who have Sukra Dasa because Mahalakshmi and Ganapathy are in the same Sreekovil (Sanctum Sanctorum). The darshan will cause to prosperity in their life. Special poojas are offered on the important days, Fridays and full moon days, to Mahalakshmi. Prathyumgira Devi is all powerful to redeem the devotees from the negative prayers of enemies and evil spirits. If one devotee prays to the Goddess she will protect him from Sathru-Dosha, Sathru-Badha and other problems created by the enemies. Special poojas are offered on Tuesdays and Amavasi days which are special days dedicated to Prathyumgira Devi. The main offering to Prathyumgira Devi is Prathyumgira Homam which will eradicate Grahapizha, Dhrishtidosha, Vili Dosha and evil deeds of enemies. Prathyumgira Homam is also effective to save the country from evil spirits. The ten days annual festival is on Bharani star in the month of Kumbha. On the 9 th day Aswathi Pongala is celebrated. The special feature of this celebration is that the Pongala is offered by all

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kollam

Kollam Kollam is a charming old seaport town in Kerala, on the shores of the Arabian Sea, renowned for the natural beauty of its Backwaters, Beaches, places of historical importance and the tempting tastes of its much sought after hygienically processed Cashew Nuts. From the sandy beaches, along the tranquil backwaters, across the emerald green mid-lands, through the grandeur of tropical wet ever green forests to the top of gorgeous lofty mountains. A lively and peaceful culture evolved through centuries and matured through generation with a bit of Austroloid to Aryan from Semitic to Dravidian etc blended together and harmoniously woven with threads of Hinduism, Buddhism, Islam and Christian, to form a myriad hued cultural fabric. A tour through the picturesque landscape and a journey into the vibrant cultural life of the people offer a vivid but unique experience. Attracted by her bounties many travelers and traders from different corners of the world have been visiting Kollam from time immemorial. If Sulaiman (851 A.D), Marco Polo (13th Century A.D) and Ibn Batuta (14 th Century) had been attracted by the prosperity and glory of Kollam, traders and merchants from China, Persia and later Europe were lured by the rich spices of Kollam. The only risk you stand at Kollam is the high possibility of you falling in love with Kollam, for the time tested proverb says, Kollam Kandal Illam Venda which means once some one visit Kollam, he will prefer to abandon his own home to settle down at Kollam, such was the prosperity Kollam once enjoyed. Not only the cultural and social richness but also the natural wealth attracted Portuguese, Dutch and British in succession to establish their colonies and factories at Kollam succeeding earlier Chinese and Arab settlements. It is also believed that Apostle St. Thomas had come to Kollam and founded one Christian Church at Kollam in 52 A.D. Kollam, undoubtfully is a land of colorful past and chequered history. When you are in Kollam, never get surprised if you come across a screw pine craftsman creating feather soft artifacts out of a thorny dry leaf of a rugged wet land bush tree. Or never miss your chance to make friends with the traditional fishermen who venture out into the high seas every day in their catamaran. Share some happy moments with the people who are born and brought up deep inside the forest and live with the nature in the jungle even today. Know the people who have preserved their tradition of folklore and folk arts intact even to this day. To have a pleasant break, have a sojourn inside tropical rain forest at Thenmala range in Western Ghats. Or take a cruise to an all new experience at the ever welcoming Ashtamudi Backwaters. Meet a bunch of interesting people who are made for nature and love a rustic life.

Transport and Communication Air - Nearest airport: Trivandrum international airport (71 km). International and domestic flights of major companies operate to cities and countries from here. Airport International Ph: 0471 2500140, Domestic - 0471 2702311. Rail - Kollam is an important railhead of Southern Railways, Ph: 0474 2746194. Railway enquiry - Ph: 139, 1397. Road - Kollam is connected by road with major centres and cities in India. Long distance buses operate from KSRTC Bus Station - Ph : 0474 2752008.

kollam

Local Transport - Buses, Taxis and Autorikshaws. Ferry Services - The ferry station is adjacent to the central bus station (3 km from the railway station). Tourist Information Offices - DTPC office KSWTD boat jetty, Ph: 0474 2745625, 2750170, info@dtpckollam.com, www.dtpckollam.com. DTPC tourist information centre, KSRTC bus station, Ph: 0474 2745625. DTPC house boat booking office KSWTD boat jetty, Ph: 0474 2750170.

Renowned Temples Achenkovil Dharma Sastha Temple One among the ten Avathar’s of God, Lord Parasuranda started five Sastha temples Achenkovil, Aryankavu, Kulathupuzha, Kanthamala, Sabarimala. The main deity is Dharmasastha with completeness. This temple situates in Aryankavu panchayat of Quilon District. From Punaloor via Piravathoor, Alimukku, Karavoor, Mullumala we can reach Achenkovil or proceed to Chenkottai of Tamilnadu and reach Achankovil (this is the main route). Ammachiveedu Muhurthi Temple

This is one of the very ancient and rare temple in Kerala where Muhurthi is worshiped (No Idol). The origin of the Temple can not be traced through records. But it is founded some six hundred years ago for the spiritual benefit of Ammachi Veedu family, an ancient aristocratic family in Quilon (Kollam). It is believed that the Diety is the Guru of Dharma Sastha of the Temple named Shasthamkotta Temple about 35 kms meters away from the Ammachi veedu. On the basis of a marriage ceremony Lord Dharma Sastha with pleasure entrusted the Diety to one of the Karanavans, who is now worshipped in the Temple as ‘Brahma Rakshas’, on the right hand side of the Diety. Since the Diety has the position of a Guru, the members of the Tarawad is prohibited to enter into the premises of Shasthamkotta Temple. But on all auspicious occasions poojas have to be performed there, and get the blessings of Dharmasastha. The most important aspect is that the ‘Garbhagrah’ of this temple is only 4 x 4 x 6 width, breadth and height. There is a Peedam over which the diety is installed. Two ‘Coanches’ are placed over the Peedam and recently the Peedam is covered by silver plate and the two coanches are placed in golden covers. The diety is considered as powerful and the devotees without caste colour and creed worship in the temple. Adjoining the temple there is a Sarpakavu where in Parappooramma Bhagavathi is installed and Nagaraja, Nagayakshi and Naga Kanyaka are also there. The annual ‘Noorum Palum, and Sarpabali is performed by Tantri of ‘Pambummekkattu Illom of Mala’.So also the Tantri of the main temple is Sreedharan Namboodiri of Puthumana Illom. The main Upadevathas are Ganapathy, Rektha Chamundi, Paramparu, Yakshi, marutha, Rekshus, Gandharvan, Vethalam, Yogeeswarans. Apart from there another diety which is placed out side the temple premises is ‘Ginnu’, worshipped by Muslim community. There is no exact date on which the festival is to be conducted. The annual

festival falls on Dhanu of every year but it is to be done after the Mandala Pooja is over. This fact gives ample proof that the diety has some relation with Dharmasastha and the members can not go on pilgrimage to Sabarimala temple. 10 days festival is conducted in the temple without any financial support from the public. No donation is solicited for the purpose. On the 10th day the Karanavan conducts the pooja in the Kalam specially prepared for the purpose and boiled Ninam is offered to the diety. This is a rarest phenomina available in the temple. The diety is worshipped by the name Moorthy Amma, which denotes the absence of an idol. Every year Sahazrakalasam is conducted. The desires of the people will be materialised in all sense by the Mother. There is a Sree Chakra prathishta in the temple on the left side of the Diety. This Amma can be worshipped in any form, it is on the basis of mental desire of the worshippers. The temple is always thronged by devotees coming from different parts of the country without caste and creed, seeking the blessing of goddess. It is their strong belief that all their prayers will be granted by the divine mother. Many unmarried girls and boys are said to have benefitted by the performance of special poojas in the temple and got good proposals. The devotees also have informed the Devasom about the removal of their various problems by the blessings of Goddess. Ganapathi Homam, Bhagavathy Seva, Muzhukkappu to Ganapathy, Palpayasam, Vidyarambam, Thulabharam, Kunjoonu, Malarnivedyam, Meni payasam, Abhishekas, Noorum Palum, Ayilyam Oottu, Panthirunazhi etc

are the important offerings in this famous temple. The temple is very famous for its flag being tied in fishing boats for abundant catch of fish. For more information : Ammachiveedu Muhurthi Temple, Kollam - 12. Ph: 0474 2796413 Anayadi Pazhayidam Narasimha Temple In Quilon district, Shooranadu panchayath at Kottappuram stop of Kayamkulam –Sasthamkotta route is this ‘Narasimha temple’. Main deity in Narasimha. Daily three poojas and Keezhthamarassery do the thanthram. Temple faces east sub deities are Siva, Bhuvaneswary, Nagaraja, Nagayakshi. 10 days festival celebrated during month ‘Makaram’ and ‘Arattu’ on thiruvonam main offering is elephant procession (Ezhunellath). This is one of the temple in Kerala where maximum number of elephant are lined up in procession. Aniyoor Sree Durga Bhagavathy Temple

Aniyoor Sree Durga Bhagavathy Temple is one among the famous 108 Durga temples in Kerala. The temple is situated about 2 k.m. from Sreekaryam junction on the way to Chempazanthy on the outskirts of Thiruvananthapuram. The origin of the temple is connected with the birth of Sree Krishna. The girl child born to Yashoda at the same time as Sree Krishna was born, was taken to the prison and left near Devaki. Hearing the cry of the child, Kamsa came to the prison. Without even waiting to see if the child was a boy or a girl, he took her by the legs to kill her by smashing her head on the stone. But the child rose up in the air after kicking Kamsa on his stomach and declared that the one who was to kill him had been born elsewhere. Devaki, mother of Sree Krishna, became angry on hearing her son’s birth being declared thus and cursed the girl to remain unmarried. This girl is worshipped at Aniyoor as Bala Durga who is believed to be associated with Sree Kanya Kumari Devi. Bala

Durga is believed to be the protector of children. One of the most important offerings here called ‘Chengaal Azhaku’ is connected with the Devi’s attachment to little children. Couples who are childless pray to Bala Durga Devi and promise to offer ‘Chengaal Azhaku’ once a child is born to them. They bring their child to the temple after the rice-giving ceremony but before the child has started walking. To the accompaniment of Pancha Vadyam, the child is brought to the sanctum sanctorum. The rosy little feet of the child is shown to the Goddess as a way of expressing their gratitude. The other devotees gathered there also fold their hands in reverence before the rosy feet of the child. This is the only temple where this rare offering has been made to Goddess Durga for many centuries. The devotees believe that it was the rosy feet of Bala Durga that Kamsa saw before she slipped out of his hands and rose in the sky. That is why the goddess is propitiated by ‘Chengaal Azhaku’. Devotees also offer this for being blessed with a happy married life as well as for the welfare of the children. As a Goddess in a child like form she is quick in bestowing her blessings on her devotees. The place where the temple is situated was once full of the ‘Kusa grass’ and the rows upon rows (Ani in Malayalam) of this lent the name to this place.There is also the legend that during the reign of Marthanda Varma, the ‘Ettuveettil Pillas’ used to get ready for war from here. Another important offering here is the ‘Kalamezuthum Pattum’. Maha Ganapathy, Sree Dharma Sastha and Chaamundi Devi are also consecrated in the temple premises. The temple festival is celebrated for eight days scheduled to culminate on the day of Kaarthika in the Malayalam month of Medam. The day of Kaarthika in the month of Vrischikam is celebrated as the consecration day of the Goddess in the temple. Apart from these,Vinaayaka Chathurthi, the Aayillyam in the month of Kanni and Vijaya Dahami are also celebrated here. This temple also witnessed a historic meeting between two legendary spiritual leaders of Kerala. In

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1883 Sree Chattamby Swamigal and Sree Narayana Guru met here at the initiative of Chembazanthy Narayana Pilla, an associate of Sree Narayana Guru. Each of the leaders was impressed by the other and their association paved the way for the annihilation of many of the evil practices in the society at that time and led the way for greater unity between the two communities. To commemorate the meeting of these two legendary leaders who impressed even Swami Vivekananda with their individuality and untiring efforts for the welfare of the society, the Devaswam Board erected a monument here in 2012.The temple remains an epitome of devotion,power and grace thereby enriching the neighbouring areas also. For more information: Aniyoor Sree Durga Bhagavathy Temple, Aniyoor, P.O. Chempazhanthy, Thiruvananthapuram - 695 587, Ph: 94474 52729, Email: aniyoortemple@gmail.com, Web: www.aniyoortemple.org Aryankavu Dharma Sastha Temple The temple situates in Aaryankavu panchayat of Kollam district. The presiding deity is Sasthavu. The idol is not direct to the main gate but it is slighty leaning to the right corner. The sub-deities are Siva, Nagaraja, Ganapathi, Karuppa Swamy etc. The festival of the temple starts in Dhanu 3rd and ends in 12th of the same month. Ashtamudi Veera Bhadra Temple This temple is situated at the banks of the Ashtamudi lake at Thrikaruva Panchayat in Kollam district. The presiding deity is Veera Bhadran and is facing south. Sub-deity is Bhairavan, and is seated in the main sanctum sanctorum. Till the time Arrack was prohibited, Arrack was offered to the deity along with offerings of Fowl and Goat. The idol looked like a flat stone linga. Star days of Pooradam, Uthradam and Thiruvonam during the Malayalam month of Kanya are observed as festival days. Shayanapradikshanam is the main ritual. The temple belonged to the Kavanad, Kuttiyeyazthu family. Chavara Sree Krishna Temple This temple is situated at Chavara Bus stop in Chavara Panchayat at Kollam district. The presiding deity is Sree Krishnan as Balagopalan, the idol has two hands and is facing east. Three poojas are offered in a day following the Suryakaladi Thanthric rites, now they follow Adimattam Thantric rites. Sub deities are Ganapathi, Shivan and Nagarajavu. Ashtami Rohini is celebrated and Uriyadi competition is conducted since ancient times. Chenthyppil Sree Bhagavathy Temple

Chenthyppil Sree Bhagavathy temple is situated near Kalluvathukkal, a small town 20 kms South of Kollam city on the way to Thiruvananthapuram through NH 47. Vilavoorkonam, a beautiful village 3 kms east of Kalluvathukkal junction, is the exact place. It is a Travancore Devaswom Board temple and is more than six hundred years old. As per myth three sisters came to this village from the north (Mookambika) to bestow blessings upon and to protect children of Amma. The youngest of them stayed here and one of the other two sisters went to Mevanakkonam (Mevanakkonam Bhagavathy temple) 2 kms west from here. The other sister reached Velamannoor (Velamannoor Bhagavathy temple) 2kms east

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from here. Later the Brahmin settlers worshipped these deities. Bhadrakali is the presiding deity here. Meenabharani is the main celebration. Lord Siva, Maadan, Nagaru, Brahma Rakshasu and Yakshi are the sub-deities. Elamballoor Kavu It is located in Kottankara panchayat near Kundara at Kollam district on the Kollam â&#x20AC;&#x201C; Kottarakara route. The presiding deity is Durga (Vanadurga) facing west. Three poojas are offered and thantric rites are administering the Horekattillam. Sub-deities are Ganapathi and Yakshi. The specialty of this temple is that Veluthambi Dalava pronounced the Kundara declaration from this temple. Eroor Narasimha Temple Eroor Narasimha Temple is in Quilon District, 1 km from Eroor Centre in Kulathupuzha route. Main deity is Narasimha with 4 hands (chathur bahu) and five feet tall. Shrine is round in shape. The deity faces west. Tantric is Thazhaman and have poojas daily three times. Sub-deities are Shaivamoorthy, Ayyappa, Ganapathy, Rakshas, yakshi and Nagaraja, 10 days festival celebrated with holy bathing (aarattu) of Bhagavan in Thiruvonam star of month Medam. Jatayupura A huge rock at Chadayamangalam acquires its name from the mythical bird Jatayu in the epic Ramayana. It is believed that Jatayu, the legendary Vulture king of Ramayana fell here, having de-limbed by Ravana after a stiff fight to rescue Sita, Ramaâ&#x20AC;&#x2122;s bride. Kadaikkal Mahadeva Temple This temple is situated on the Kottarakkara - Kilimanoor route at Kadaikkal in Kollam district. Even though the presiding deity is Lord Shiva, Bhagawathy who is a sub deity is given more importance. Ganapathy is also a sub deity. The temple faces east. Three poojas are offered in a day following the Kokalthumadam thantric rites. A ten day festival is celebrated during the Malayalam month of Kumbham with an arrattu which falls on a Thiruvathira star day. Kaithacode Kaniyarkav Vanadurga Nagaraja Temple The Kaithakode Kanyarkavu, Sree Vanadurga Nagaraja temple is centuries old. The main deity is, the Devi with three eyes, facing the east. She has eight hands with the Sankhu, Chakra and other weapons, wearing a garland made of the flowers of a medicinal plant. (Katterikku), seated on a lion with the right leg resting on the left leg, dark in complexion with anklets on her feet who is easily pleased with the prayers of her devotees. It seems in ancient times this place was a thick forest where sunlight could not enter. A place where Tapasvis came to perform Tapas. So it is believed that Tapasvis might have installed the idol. Ancient people have seen the Devi with her followers, walking away with lighted lamps. It is said that the Devi after bath in Moolethottu, enters the Sreekovil and after Athazhapooja goes to the origin Indilappa temple daily and returns. The Sree Vidyagni said to be 1146 years old is found here. A Maharshi known as Vikalanetri Acharya of Thrissur Cheruvatheri Vellathittu

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Kizhakedathu Mana is said to have performed this Sree Vidya yagam 1146 years ago. The famous poet Mahakavi Akkitham has brought this Divine Agni from that Mana, in a grand procession, visiting 108 great temples to this temple and installed it here in the right place. Many people come here to have Darshan of this Agni. For more information: Kaithacode P.O, Kollam– 691 543, Ph: 0474 – 2621401 Kodimootil Sree Bhadrakali Temple This temple is situated in Kollam District in the Grama Panchayat of Kalluvadukkal. The Kodimootil Bhadrakali temple is in Paripalli which is the boundary between Quilon and Trivandrum District. It is 23 kms away from Quilon N.H and from Trivandrum N.H it is 50 kms. From Nilamel M.C. road it is 20 km. It is 10 kms from the coastal area of Paravoor and 12kms from the tourist centre of Varkala. It lies 0.5 km north-east of Paripalli. The temple faces the north. The temple is managed by a denominational private religious and charitable trust consisting of the family members of Kodimootil. The President and the Vice President are the eldest male members of the family. The right for the poojas and administration is vested on the elder male member of the family. This temple is almost a century old and there is a legend that it is related to the Mandakkadu Devi temple. The eldest male member of the Kodimootil family was an ardent devoteee of Mandakadu Devi. He used to light a lamp for the Devi in his house premises and this duty was entrusted to his grand daughter. One day the girl saw an ant hill in this place and she removed it. The very next day she saw a bigger ant hill in the same place. The repeated wiping and formation of the ant hill caused anxiety in her. Then she informed her grand father about it. As a result a ‘Devaprashnam’ was conducted and came to know the presence of the Devi. So they started worshipping Her. The Annual Festival of Kodimootil Bhagavathy coincides with the Annual Festival of the Mandakadu Bhagawathy Temple. The last tuesday of the month of ‘Kumba’ is the Mandakadu ‘Kuda’. The Annual Festival of Kodimootil is conducted in such a way that it ends by the last Monday of the month of ‘Kumba’. The ‘Karnavar’ of Kodimootil with ‘Irumudi Kettu’ goes to Mandekadu Kuda Festival after the Festival of Kodimootil Devi. This practice method is followed by Karanavar after Karanavar and still continuing even to-day.

The first day of the festival of Kodimootil Temple starts with the ‘Pongala’. Thousands of woman participate in this ritual. Paduka - This particular offering is very rare and not seen in any other part of Kerala. Collecting ingredients required for conducting pooja for one time in baskets, the devotees along with relatives, neighbours and ‘Vadyaghosham’ to reach the temple. This is known as ‘paduka’. This gives importance to Community worship and provides a sense of unity among the people. The ‘Vazhipadu’ of a particular area is offered by groups of people belonging to that place on festival day. Shaina Pradikshina - On the 10th day of the festival, this particular offering is conducted in the early hours of the morning starting at 4 a.m.onwards. People performing this ritual have to follow strict ‘Vratams’. People living 10 different regions and 5kms in and around the temple, reach the temple performing Shaina Pradikshnina along with accompiniment of musical instruments and

traditional artifacts. Many outsiders also participate in this Vratam. Gaja Mela - In southern Kerala this temple is famous for Gaja Mela. Even foreign tourists come here to watch this Gaja Mela. So name of Paripalli is included in the Kerala Tourism map. Community marriages of financially backward people is conducted during the festival. Clothes, ornaments and financial aid is provided to them by the temple trust. Navarathri festival and ‘Sangeetholsavam’ , ‘Vidyarambham’, ‘Bhagawatha Saptaham’ etc are conducted during the Navaratri festival. More than 500 children participate in ‘Vidyarambham’ Literary scholars conduct this ceremoney. The Tantri of the temple is Ambalapuzha Pudumana Brahmasree Sridharan Namboodiri. The Pradishta Dinam is in the month of Kumbha on the star ‘Punardam’. On this day every year there will be ‘Sahasra kalasham’ and ‘Kalabhabhishekam’. It is one of the temples where Bhagawatham is recited through out the year. During the navarathri festival ‘Mahaganapathy Homam’ is conducted with 1008 coconuts, ‘Bhagawatha Saptaha Yagnam and ‘Sarpa Bali’ is also conducted. Every Friday 9.30 am onwards ‘Devi Bhagawatha Mahatyma Prabhashanam’ is conducted in the temple, and on the same day at 10.30 a.m. ‘Rahudosha Parihara Naranga Vilakku’ is conducted, which ends with Annadanam. More than thousands of people are participating this function. During festival days literary and cultural seminars are also conducted. The Devi here has the ‘Shaiva Sankalpa’. The Devi Sankalpa is the transmission of Rowdra Bhava to Shanta Bhava which gives a lot of peace and sanctity to the Devotees. For more information: Kodimootil Sree Bhdrakali Kshetram, Paripalli, Kollam, Ph: 0474 2572365

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Kollam Kottarakulam Maha Ganapathy Temple

This is one of the important Ganapathi Temples of Kerala. The presence of divinity is the reason for the crowd of devotees visiting the temple. People belonging to all castes and creed visit the temple and have all their desires fulfilled. It is believed that 700 years ago people belonging to the neighbouring state of Chola-Pandya came over to Kerala and settled in various places. They brought along with them their own traditions and culture. They belonged to the Tamil Brahmin group. One such group settled in the Kollam town and there they constructed a small temple for Lord Ganapathy in front of the present civil station. Initially some people belonging to the Tamil Brahmin family took care of the temple administration and the daily poojas. With the passage of time the Tamil Brahmins of Kollam city joined together and formed Kollam Brahmina Samajam and the Temple administration were handed over to the Samajam. For the past several years the Brahmina Samajam committee has been taking care of the temple administration. A Devaprashna was conducted in the Kottarakulam Sree Maha Ganapathy Temple and in 1985 with the construction of the Alankara Gopuram, the re-construction work was started. The re- installation of Sree Maha Ganapathy and Naga Raja was conducted by the Late Ambalapuzha Pudumana Illom Brahmasree Damodaran Namboodiri. Sree Dharma Sasta and Navagraha Idols were newly installed which increased the divinity of the temple. The Pooja methods of the temple are based upon the tradition and culture of the Tamilians by chanting Veda Mantras. It is quite different from the tradition followed by most of the temples of Kerala. The priests working in this temple have studied the Vedic Pooja methods from the Gurukulas of Tamil Nadu Veda Padashalas. In the month of Mithunam the installation festival is celebrated for five days ending during the star Chothi and in the month of Chingam the vinayaka chathurthi is celebrated for five days. During the festival days Poojas are performed according to the Vedic rites by Veda Pandits. Different types of Poojas like Mahasankalpa Pooja, Sree Rudra Pooja, Kalasha Pooja, Kalasha Abhishekam, Sahasranama Japam, Pushpa Abhishekam etc are performed. On important days Brahmachari Pooja, Gaja Pooja, Dhara Homam etc are also conducted. During Vinayaka Chathuruthi and Prathishtha Dinam festivals, Prasada Oottu is provided for thousands of devotees. The Ashtha Dravya Maha Ganapathi Homam is performed with 1008 cocunuts during the Vinayaka Chathurthi. Laksharchana and Shasrakalasha pooja have also been performed for the past several years. Every month famous Pandits give spiritual speeches to the devotees. Gajaraja Pooja is performed every year during Vinayaka Chathurthi and prathistha Dinam in front of the Sree Maha Ganapathy Sreekovil. Abhishekam is performed daily to the Navagrahas and Navagraha Shanti Homam, Kalashabhishekam etc are performed for devotees when requested. During Mandalakalam 41 days Abhishekam is performed with ghee for Dharma Shastha. In the month of Karkidakam, there is Bhagawathi Seva for 11 days. During Vijya Dashami, Pandits are invited to participate in V idya Arambham. Sree Vidya Rajagopala Homam is also performed on this day for the welfare of students. Daily Ganapathy Homam, Vadamala for Maha Ganapathy, Breaking Coconuts etc are performed for the fulfillment of

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pathanamthitta

Pathanamthitta More than half of the total area of Pathanamthitta district is covered by forests. Kishkindha, the forest headquarters of the puranic hero of Ramayana, Sugriva, is believed to be located here. This hilly terra firma with unsurpassed beauty is acknowledged as the headquarters of pilgrim worship in Kerala. Sabarimala, a hill shrine open only for two months a year attracts more devotees from all around the globe than the total number of devotees put together that throng the rest of the temples in Kerala. Pamba, on the banks of which this temple is built by Parasurama - the legendary sage, is considered to be holier to Hindus. Lord Ayyappa or Dharmasastha, a son born to Lord Siva from Mohini, Lord Vishnu’s seducing incarnation as a damsel, is worshipped here. This district is frequented by Indian and foreign tourists because of its water fiestas, religious shrines and cultural heritage. This is a district where agricultural commodities like rubber, pepper and cardamom are harvested in large quantities. Situated at the lap of western ghat, Pathanamthitta’s southern boundary is Kollam, western is Alleppey and northern is Idukky. The important rivers that flow through this district are Pamba, Achenkovil and Manimala. The name Pathanamthitta is derived from two words Pathanam and Thitta which mean an array of houses on the river side. It is a land of scenic beauty, fares and festivals.

Transport and Communication Air - Nearest airport: Trivandrum international airport (119 kms). International and domestic flights of major companies operate to cities and countries from here. Airport International Ph: 0471 2500140, Domestic- 0471 2702311. Rail - Nearest railway stations: Chengannur (28 kms), Thiruvalla (30 kms). Railway enquiry - Ph: 139, 1397. Road - Pathanamthitta is connected by road with several tourist centres and cities. Long distance buses operate from KSRTC Bus Station - Ph: 0468 2222366, 2229213. Local Transport - Buses, Taxis and Autorikshaws. Tourist Information Offices -Tourist information office, Ph: 0468 2326409. DTPC Pathanamthitta, Ph: 0468 2229952. Konni Elephant Training Centre, Ph: 0468 2342005. Vastu Vidya Gurukulam, Ph: 0468 2319740.

Renowned Temples Adoor Parthasarathy Temple Adoor Parthasarathy (Krishna) temple is located at Adoor of Pathanamthitta district. Temple is having a pond in front itself and facing east. The main deity is Sreekrishna and Kulakkad does Thanthram. Three poojas per day and sub deities are Siva and Ganapathy. Formerly this place was a ‘Nada Sathram’ (Rest house for pedestrians) and Ganapathy was the deity. Now Ganapathy is considered as sub deity. Festival celebration is for 10 days from Rohini star of Makaram month.

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Alamthuruthy Durga Temple In Thiruvalla-Changanacherry route near Ezhannjillam Chira at Perungottukara panchayath of Pathanamthitta district situate with main deity as Durga supposed to be ‘Maha Maya’. Temple faces out and sub deities are – Sastha, Mulavana Madam do the thantries. Kodiyettam on Makayiram of month Makaram. No red flowers and red cloths are allowed here as offerings. It is believed that ‘Mathanga Maharshi’ installed this temple and also doubts temple is of Mayadevi in Buddha Religion. Very near to this temple is the ‘Vallabhassery Siva temple’ installed by Sree Narayana Guru and also ‘Sree Narayanapuram temple. Alamthuruthy goddess reaches for bathing during Pooram at this temple main deity Vishnu and sub deity Lakshmy. Round shrine with rock facing west. It is believed Vazhappan (another God) of Thiruvalla sits here also. Now ruled by Sree Narayanavilasam Karayogam. Aranmula Parthasarathy Temple The Viswaroopa (Universal size figure) of Vishnu shown to Arjuna at the time of Kurukshethra war after giving the famous ‘Geethopadesh’ (advice of Geetha) is the style of deity Parthasarathy in this temple. It is believed this temple was installed by Arjuna at Nilakkal Narayanapuram and later brought here by tieing six bamboo sticks and this the name came Aranmula (Aran-with six, Mula-bamboo sticks) Among the 108 Thirupathy temples ‘Thiruvaranmulai’ is one with 4 gates on the sacred Pamba river side at Aranmulai Panchayath in Pathanamthitta District. The shrine is round in shape facing east with deity of Parthasarathy

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having six feet height. Daily five poojas and three thanthriks, Paramboor, Tharayil Kuzhikattu and Thekkedath Kuzhikattu. Sub daities are Sastha, Yakshi, Nagaraja (Snake king) and Erangavil Bhagavathy Balarama also is there in lower shrine. 10 days festival as Thiruvonam Arattu (Holy bathing) during, Month Makaram. Famous Uthrattathi Boat festival is conducted here. Another, famous product is ‘Aranmula Mirror’ was formed from this temple. The king wished to offer a crown with a rare metal which was not available anywhere and this found a rare combination of copper led and some other sacred mixtures. The golden dress offered to Ayyappa of Sabarimala by Travancore king is always kept in this temple. Now ruled by Travancore Devaswom Board. This temple is also famous for it’s fine murals. On the last day of Onam festival the famed Aranmula boat race is held. Vijnana Kairali at Aranmula is an institute that imparts training in classical arts like Kathakali and classical music . Arukalickal Mahadeva Temple Three kms from Adoor eastern side situates Arukalickal Mahadeva temple in Pathanamthitta district.The presiding deity is Siva faces east and have round Sree Kovil. Sub deities are Ganapathy, Naga (Snake), Rakshas. 10 days festival from Thiruvathira of Kumbam. Ezhankulam Devi Temple Main deity Bhadrakali is sitting 6 kilometers from Adoor in Ezhamkulam Panjayath of Pathanamthitta District. Deity is made of mirror, facing north with three poojas daily. Thantric is Kulakkada and sub-deities are Siva, Yogeeswara, yakshi, Rakshas and Naga. Kettukazhcha. Festival is on Bharany of month Kumbham and next day Thookkam. Thookkam vazhipadu is to gain good baby boys. Another festival Ponkala is during the month of Makara. Rice offering in earthen pots is supposed to be good for eye diseases. Kalanjoor Sree Mahadeva Temple This magnificent temple is situated 80 Kms to the South-West of the famous Sabarimala temple along the Punalur–Moovattupuzha State High way in Pathanamthitta District. The temple could easily be located on noticing a banyan tree very near to the road with an Althara which can be seen from a distance. Surrounding the Banyan tree, there is a Mandapam artistically surrounded with beautiful mural paintings. Inside the Mandapam there is an idol of Nataraja - the dancing manifestation of Lord Shiva facing the east. From this Mandapam towards the west, the 60 Ft. high Gopuram artistically carved towering arches could be seen on the eastern side. The 18 ascending steps of the Gopuram leads to the sacred idols of Indilayappan (Sastha) and the Maha Shiva idols, which is the presiding diety of the Mahadeva Temple. Because of the presence of the Mahadeva and Sastha idols in the temple, there are two Dhwajas (towering flag posts coated with copper) adjacent to each other which is a rare spectacle seldom seen among other temples. The Maha Shiva idol and the Sastha idols are installed facing each other in this temple. The real name of this temple is ‘Sankarapurathu Mukkalvattom Devaswom’ popularly known as Thikkalanjoor Sree Mahadeva Temple. The temple because of its

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geographical location functions as an important ‘Edathavalam’ – Pilgrim center giving shelter and refuge to pilgrims who come to visit Sabarimala via Punalur – Moovattupuzha State Highway. The sanctum sanctorum of Lord Mahadeva was constructed in circular manner and in ancient Kerala sculptures as in the renowned other Shiva temples of Kerala. The artistically decorated towering Gopurams on the East and West Nada and the Anakkottil– waiting shed for elephants during the festival ceremony are indeed rare specialties. There is a well furnished auditorium on the northern side of the temple with a seating capacity of more than 500 people. There is also vehicle parking facility on both the eastern and western sides of the temple In this temple there are three wells for the daily pooja. The main well is inside the Nalambalam. The other two are in the North and South of the Prathikshina path way. Even in summer, the water level of these wells remains full. For more information: Manager, Thrikkalanjoor Sree Mahadevar Devaswom Trust, P.O. Kalajnoor, Pathanamthitta - 689 694, Ph: 0473 4272022, 4271250. Kallooppara Sree Bhagavathy Temple

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Thiruvalla- Sabarimala route 1 ½ km north of Eraviperoor Junction at Kallooppara village, 500 meters towards Manimala River, situates this famous Devi temple facing the East purifying this banks of the river. Idol of this temple is Mirror and two legends assist the formation. One is associated with a Brahmin related to Kallooppara Desam, who frequently visit Sree Porkali Devi temple. When this bachelor Brahmin grew old he prayed to Goddess Porkali for his helplessness to visit the temple as usual. For this grievous and painful prayer Devi gave a divine sight and told him to have his Darshan at Manimalayar River bank where the temple shrine now situates. It is believed the same Brahmin‘s presence also is there in this temple with the Devi. Second legend says that a Sanyasi Yogeswaran from Himalaya on his pilgrimage reached Kallooppara and felt that is the apt place to install the Sree Chakra he attained for his

THARAYIL KUZHIKATT MANA The Kuzhikatt Illam Bhattathiri's have been worshippers of Bhadrakali for generations. Mantric and Tantric Upasana are performed by them for Bhadrakali Devi, Yakshiamma and Chathan Swami idols in their Illam. Kuzhikatt Mana is the rare Mana in Kerala where the presence of Chathan Swami and Yakshiamma are felt. More than 800 temples in and outside kerala have been tantrically set up by the Kuzhikatt Bhattathiris. Tharayil Kavu Bhagavathy Temple is one of the rare Bhadrakali temple of kerala belonging to a family which has been given the status of Kavu. The temple is situated next to the Mana. Caste and creed is not taken into consideration, people from all over the world come to Kuzhikatt Illam in large numbers. In new generation the MantricTantric poojas are performed by Tantri Akkeeraman Kalidasan Bhattathiripad. The Chathan Swamy Prathishta in the Nalukettu and the Bhadrakali temple next to the Illam provide an atmosphere of Bhakthi to the devotees. Sree Chakra Worship is the other speciality of this famous Mana. Tantri Akkeeraman kalidasan Bhattathiripad Tharayil Kuzhikatt Mana Thukalassery, Thiruvalla-689 101 Tel: 0469 2604441, 94473 75368

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long Meditation. This Sree Chakra is installed besides Devi and is believed the presence of Lord Vishnu is there in this temple. Temple was believed to be owned by Thekkomkoor Raja Family. The Lord Kovilan family also administered this temple for a while. Later Edappally Swaroopam defeated Kovilan family and owned this temple and this area. Today itâ&#x20AC;&#x2122;s administered by the representatives from five villages of Madathu Bhagam North and South, Muttathukonam, Chakkom Bhagam and Kalloorkkari. Kalam Ezhuthum Pattum for 41 days in Vrichikum is specialty in this temple. Another main offering is Chamaya Vilakku Ezhunellathu in Makara Bharani. Bharani star of Makaram is celebrated for years as the birthday of Bhagavathy with Sapthahayanja. Kumbha Bharani festival which starts ten days before Bharani concludes on that day. Padayani, Ottamthullal, Thirumumbilvela etc are the rare performed arts played in connection with Kumbha Bharani. Sub deities are Ganapathy, Rakshas, Naga Raja and NagaYakshi. â&#x20AC;&#x2DC;Pallipanaâ&#x20AC;&#x2122; which used to be conducted once in 12 years was also celebrated in olden days. Rare presence of two Malikas in East and West is also occurring in this holy temple of Kallooppara Bhagavathy. Thanthries of this temple are from Tharayil Kuzhikattillam of Thiruvalla. For more information : Kallooppara Bhagavathy Temple, Kallooppara P.O, Thiruvalla -689583. Kodumon Chilanthiyambalam

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This is a temple situated at Kodumon a tiny town in Pathanamthitta. Chilanthiyambalam is a temple dedicated to the God of Spider (Chilanthi). Spider as we all know is a poisonous creature. It affects the skin spuriously. The water from the precincts of this temple is believed to cure all skin related diseases. Kodumom is the birth place of Sakthi Bhadrah the doyen of Sanskrit dramas like Aascharyachoodamoni, which was composed in original and pure Sanskrit.

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alappuzha

Alappuzha With Arabian Sea in the west and intertwined by a vast network of lakes, lagoons and fresh water rivers Alappuzha is a district of immense natural beauty. The never ending panorama of backwaters, lush paddy fields, glorious greeneries give Alappuzha a great significance in the tourist map of Kerala. This backwater abode is also home for diverse animals and birds. ‘Venice of the East’ is the synonym for Alappuzha. This was once a leading port of Southern India with commodities like spices, coir and aquatic products dominating exports. Alleppey green is the main variety among cardamom exported to all the major countries. This commodity imbibed its name not because it was produced or processed here, but it was exported from Alleppey port. Today Alappuzha is an important backwater destination attracting several thousands foreign tourists every year. Alappuzha is also famous for its boat races, beaches, marine products and coir industry. A singularity of this district is the region called Kuttanad – a land of lush paddy fields referred to as the rice bowl of Kerala and one of the few places in the world where farming is done below the sea level.

Transport and Communication Air - Nearest airports: Cochin International Airport (85 kms), Ph: 0484 2610115. Trivandrum International Airport (150 kms), Airport International Ph: 0471 2500140, Domestic - 0471 2702311. Rail - From the central railway station there are direct trains to all the main towns in Kerala and to the major cities in India. Railway station, Ph: 0477 2238465, 2253865. Railway enquiry - Ph: 139, 1397. Road - Alappuzha is connected by road with several tourist centres and cities in India. Long distance buses operate from KSRTC Bus Station, Ph: 0477 2252501. There are frequent bus services to Thiruvananthapuram, Kochi, Kollam and Kottayam. Local Transport: Buses, Taxis and Autorikshaws. Ferry Services: Boat services provided to various places around Alappuzha, Ph: 0477 2252015. Public boat service enquiry - Ph: 0477 2252510. Tourist Information Offices: District Tourism Promotion Council, Ph: 0477 2251796, 2253308. Tourist Information Office, Department of Tourism, Ph: 0477 2260722.

Renowned Temples Aivala Devi Temple In Thazhakkara of Alleppey district situates the prosper giving Goddess of Aivala. The temple is a half kilometer away from Venadumukku in Mavelikkara- Chenganoor route. Not the natural beauty but the propitious blessing of Devi attracts a lot of worshippers to the temple. Thousands of people depend on the Vana Durga Devi to get remedies for sarpadosham (serpent sin) Sathrunasam (destroying of enemies), Santhana Bhagyam (blessing to have child), marriages etc. The presiding deity in this temple

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is Durga Bhagavathy figuring Lakshmi, Saraswathy & Mahakali. The subdeities are Ganapathy, Rakshas, Yogeswaran, Yoginiamma, Yakshi Gandarvan, Kalarimoorthy. Nagaraja, Naga yakshi and four types of serpents are also consecrated in this temple and worshipped. Another important attraction of this holy temple is sarpam thullal (a ritual to appease Serpant God) which is celebrated once in every seven years. For more information: Aivala Devi Temple, Thazhakkara, Alappuzha, Ph: 0479 2322075, 2303217, 2342365, Email: pillai_soman@hotmail.com Ambalapuzha Sree Krishna Temple

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Ambalapuzha is a taluk in Alappuzha district, some 10 kilometers away from the district headquarters. This was the capital of Chambakasseri kings. In AD 1754, Divan Ramayya attached this Taluk to Travancore. Ambalapuzha temple, its office, staff quarters, guest rooms, elephant yard, bathing pond etc. are spanned over to 40 acres of land. There are demigods outside the sanctum sanatorum. The annual festivities in Ambalapuzha temple present an array of different artefacts like Kathakali, Kooth, Koodiyattam, Ottam thullal, classical concerts, etc. This temple is popular because of the ‘palpaysam’, a pudding offered to the Lord. The myth behind this palpaysam is like this: Once the king of Chembakasery took a loan of 150 tons of paddy from an alien Brahmin to meet the expense of his army. The king could not repay this debt for some time. The principal, interest and cumulative interest added up to a very huge sum. It was simultaneously that the King’s treasury became bankrupt and the Brahmin insisted for the repayment. One morning as the King was

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proceeding to worship the old the Brahmin encountered: “Oh King, keeping God as witness, you shall not enter the inner of the temple without first making my payment”. The king was puzzled. The minister in no seconds arranged from all sources the entire paddy needed for the repayment and heaped it before the Brahmin and ordered him to remove it instantly. The Brahmin was very happy and was in amazement. He could find no device to remove such huge mountain of paddy. He apologized and entreated to grant time. This was refused. The Brahmin kept a handful of paddy and the receipt on the threshold of the sanatorum and with the huge resource requested to prepare palpayasam daily as an offering to the God was made. The great poet Kunchan nambiar spent a major part of his life, including the last, worshipping Lord Krishna here. There is a memorial dedicated to the late poet who invented ‘Thullal’, a major artefact of Kerala’s own heritage. Kunchan’s poems stand apart in the literature for their style, lyricism, humour, satire, reformative ideas, profound philosophy - all through puranic stories and characters. There was not a single section of bureaucracy that was not subjected to this scathing attack. The instance that prompted Nambiar to compose Thullal over 100 stories altogether - is very interesting. It was the duty of the Nambiar Community to give instrumental support like Mizhavu, a huge Tabla like instrument, during the discourse of Koothu by Chakyar. Amidst one such performance Nambiar had a mild nap, which Chakyar noticed

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and criticized in situ. The insulted Nambiar composed a new form of art ‘Thullal’, unique in cosmetics and appearance blending stories and episodes from purans in mellifluent lyrics and dance over a single night. The next day as Chakyar started his koothu, there appeared opposite to his stage, a new stage, where the new art Thullal was launched. All the assemblage, en masse, fld to enjoy the new art deserting Chakyar. The Mizhavu which our beloved poet played is exhibited on a podium in the western side of the temple. Anaparambu Dharmashastha Temple This temple is situated at Thalavadi panchayat in Alappuzha district on the Thiruvalla - Thakazhi route, three kilometers near to the famous Chakkulathukavu temple. It is an old temple and the presiding deity is Sasthavu, which is a self conceived idol facing towards west. Poojas are conducted twice, administering the text from Puthumana thanthra. With an Aarattu on the Uthram star day, the temple festival lasts for eight days. The epic says that a harijan lady while cutting grass, found blood on a rock, and the spiritual presence was discovered. Aravukad Sreedevi Temple

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The temple is eight kms south from Alappy town, at the eastern side of N.H at Punnapra. This Temple is dedicated to Devi, She after Killing the demon Daruka is represented in her mighty form. The idol is designed out of ‘Krishna Sila’ and represents the different forms of the ‘Devi’ as Saraswathi, Parvathi and Lakshmi in the morning, after Killing the demon. She is said to have washed her sword in the Temple pond behind the temple. The Devi of Aravukad temple is said to be the sister of the Devi of Kannichakulangara and Kodungalloor. In ancient times this Temple was in the custody of Brahmins but during the invasion of Tipu Sultan they left the place in fear, handing over the Temple to a family residing nearly in Komarathussery. They in turn handed it over to five branches of S.N.D.P Union. Subsequently these S.N.D.P branches handed it over to all Hindus of 10 ‘Karas’ south from Neerkunnam to north upto Kalarkode. The Festival of this Devi Temple starts in the Malayalam month of “Meenum” from ‘Bharani’ to ‘Pooram’ for ten days. People from various parts of the state come to the temple to witness the various Festivities and Programmes. “Thiripidutham”, holding of the Lighted torch is a very important offering in which thousands of devotees are participating. On the tenth day of the Festival after the “Deeparadhana”, devotees take a dip in the Temple Pond and come before the temple in wet clothes. The Poojari will give a lighted torch to the devotees and they go round the Temple in ‘Prathikshna’. It is their belief that all their Prayers will be granted by performing this particular offering. The ‘Swarna Dhawajam’ is another attraction of this famous temple. The Devi of this temple is said to bless all her devotees and grant all their prayers and wishes. In this Devi Temple ‘Pongala’ is performed as an offering. In the Malayalam month of Makaram on the “Makayiram” day the Pongala is celebrated. This is the “Punaprathishta” day. The chief “Nivedyam” is “Arunazhi Payasam”. Aravukad Devi Temple is always throughed by devotees coming from different parts of the country seeking the blessing of goddess ‘Aravukad Amma’. Lord Siva,

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kottayam

Kottayam Kottayam is beautiful with some of the most enchanting natural scenes in God’s own country. Panoramic backwater stretches, lush paddy fields, highlands etc. give this district an enviable position. Situated on the lap of Western Ghat bordering Ernakulam on the North, Idukky in the East, Pathanam-thitta in the South and Alappuzha in the West Kottayam is also rich with backwaters. Kottayam, the land of letters, latex and lakes is the first district of Kerala that achieved 100% literacy. Kottayam is the richest district in Kerala for agricultural commodities like spices, rubber and coconut. The rubber board one of the first commodities boards of the country is situated in the Rubber Town of Kottayam. The first Malayalam printing press was established in Kottayam district by Benjamin Bailey, a Christian missionary, in 1820 AD. Kottayam is also known as the Mecca of publications. Many newspapers and magazines which include Deepika - the first newspaper in the state , Malayala Manorama - the leading newspaper in the state, Mangalam etc. are published from the land of letters. Kottayam is the ideal take-off point for visits to Peerumedu, Munnar, Idukky, Thekkady, Ernakulam and the temple city of Madurai.

Transport and Communication Air: Nearest Airports: Cochin International Airport (76 kms), Ph - 0484 2610115. Trivandrum International Airport ( 160 kms) International and domestic flights of major companies operate to cities and countries from here. Airport International Ph: 0471 2500140, Domestic - 0471 2702311. Rail: Kottayam is well connected with the major towns in and outside Kerala by an extensive rail network. The railway station is situated just 2 kms away from the central bus station. There are regular trains from Kottyam to Major Stations in India. Railway enquiry - Ph: 139, 1397. Road: Kottayam is connected by road with several tourist centres and cities. Long distance buses operate from the KSRTC Bus Station. Ph: 0481 2562935, 2562908. Local Transport: Buses, Taxis and Auto-rikshaws. Tourist Information Offices: The District Information Officer, Ph: 0481 2562558. District Tourism Promotion Council, Ph: 0481 2560479. St. Mary’s Church, Bharan-anganam, Ph: 04822 237144.

Renowned Temples Adityapuram Soorya Deva Temple Idol-Surya Bhagawan, Upadevata - Durga. Shasta, Yakshi Important days - Last Sunday of the month of ‘Medom’ and last Sunday of the month of ‘Vrischikam’, Important pooja - Aditya Pooja, Udayasthamana Pooja, Navagraha Pooja, Very important Nivedya - Ada. From the vedic times the people of Bharat worshipped the Sun God. But temples dedicated to the Sun God are very few in number. ‘The Konark temple’ of Orissa is the only Sun temple that is famous and considered to be foremost. It is well known for its intricate sculpture but there is no daily performance of

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poojas as in the Sun temple of Adityapuram in Kerala. This fact is known only to very few people. The temple is situated in ‘Iravimangalam Kara’ in Kottayam District, Vaikom Taluk and Kaduthuruthi Panchayat. A little away from the temple there is a place called ‘Kavikad’ where there is the famous ‘Marangat Mana’ where a Brahmin family resides, they are the owners of this temple. It is behind that one of the family member who lived in the ancient times was a great devotee of the Sun God. Through meditation and ‘Tapas’ he received the Lord of the God in blessing and consecrated the Idol in this temple. After performing oil ‘Abhishekam’ they also perform ‘Abhishekam’ with water and all trace of oil disappears because the Idol is made of a particular type of stone that absorbs oil. The Idol faces the west and is said to be in the meditative form. “Raktachandanam” is the special ‘Prasadam’ of this temple. Sundays are important days. The last Sundays of the Malayalam months of ‘Vrischika’ and ‘Medom’ when the glory of the Sun is at the highest. On that day at least one person from the Marangat family has to take the ‘Kavadi’ for the ‘Abhishekam’ and this cannot be avoided. There is a huge crowd in the temple on this day. For ‘Karkidaka Vavu’ and ‘Patham Udayam’ also people from far away places visit the temple. Important offerings are ‘Rakthachandana’, ‘Tulabharam’, to keep ‘Chandanam’ at the ‘Nada’. These offerings will remove in curable diseases. ‘Rakta Chandanam’ is the prasadam. On the last Sunday of the month of ‘Medam’ there is Abhishekam with Raktachandana Kavadi. For curing diseases of the eyes and skin we have to perform Adithya Pooja and keep Rakta Chandana at the Nada. For curing eye disease a mixture of the ghee and black soot of the lamp burning inside the temple is given to devotees. For more information: Adityapuram Surya Deva Temple, Iravimangalam P.O Muttuchira, Kaduthuruthi -686 613, Kottayam, Ph: 04829-283112, 288570, 282572. Amayannoor Sree Mahadeva Temple 166

This temple is located at Ayarkunnam village in Kottayam district. Along the Manarcad-Pala route, 1 km north of Oravaikkal stop. Main deity is

Siva which is Swayambhu facing east. The legend starts with the arrival of a Rishi (monk) 2300 years ago to this place. There are deities like Ganapathy, Bhagavathy, Dharmasastha, Dhakshinamoorthi, Veerabhadra etc. Veerabhadra is the rare deity in Kerala and he is also known as Konnedan Valiachan Water which falls from the roof on the idol of Veerabhadra who is in a Roudra Bhava turns him into Santha Bhava. Kadali pazham, Dhara, Thirumadhuram, Niramala are the main offerings here. People believe if we perform vratas like pradosham, Thiruvathira, Somavaram etc our desires will be fulfilled. For more information: Amayannoor Sree Mahadeva Temple, Amayannoor P.O, Kottayam - 686 025. Anikadu Bhagavathy Temple This temple is situated at Pallikkathod junction in Pallikkathod Panchayath of Kottayam District. The temple is on a hill with the sanctum sanctorum facing east. The main deity here is Balabhadrakali, Goddess Bhadrakali in a benign form. The presence of Kodungaloor Bhagavathy is believed to be in this deity. The idol is a Kannadi Bimbam. Pooja is offered thrice a day. Mahadevan, Ganapathy, Murugan, Sastha and the Nagas are the Upadevas in this temple. The day of the star Bharani in the month of Meenam is celebrated as the birthday of the Goddess. In connection with the festival, from Avittam star to Aswathy there is a Kalamezuthu Pattu, and Thalappoli etc are held. The special rites on the day of star Bharani include Kalam Karikkal (burning of earthen pots), Chathussatham, Garudan Thookam, Poomoodal and Aandithullal performed by boys under the age of fourteen. Instead of Aarattu, the Goddess is taken in a procession with Thaalappoli to the base of the banyan tree on the eastern side of the temple. There special pooja is performed in an area marked by the multi coloured Padmam. Another important day is the Pathaamudayam in the month of Medam. On that day thousands of devotees offer Kumbha Kutam. Many Paattambalams are erected in the neighbouring places and from there the Kumbha Kutam is brought to the temple with the accompaniment of drums and devotees dancing to the

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rhythm. This is famous and rare temple where Kumbha Kuta Abhishekam is performed at night. Kalam karikkal, Garudan Thookkam etc.are performed on auspicious days like Onam, Vishu and Pathaamudayam also. The installation day falls on the star Utram in the month of Edavam. The Thanthris of this temple are from the Manayathattu Mana.The temple is managed by a trust of the Ambazhathungal family. For more information: The Secretary, Anikadu Bhagavathy Temple, Anikadu P.O, Kottayam-686 503, Tel: 0481 2552022 Areeparambu Siva Temple This temple situates ½ km east of Oravackal in Kottayam-Palai route in Vijayapuram panchayath of Kottayam district. Two main deities facing east both ‘Siva’ in South temple and north temple. In south temple it is self grown Siva (Swayambhoo Siva) and Sreekovil is round. North temple Sreekovil is square and it is believed this temple was brought here and placed from some other place. North temple is bigger in size and first we enter the north temple Thidappilly (the kitchen for cooking food (Nivedyams) for God) is also in the north temple. But South temple is more important. Upadevathas are Sastha, Ganapathy, Subramanya, Devi, Naga Raja & Naga Yakshi. Thanthra is done in south temple by Kadiakkalmadom and North temple by Thazhamanmadom. Temple have three poojas daily eight days festival on ‘ Thiruvathira Arathy ’ during month Dhanu. Devotees used to come this temple to get the blessing of The Lord Siva. Ayamkudi Mahadeva Temple

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This temple is situated in Aayamkudi, three kilometers away from Muttuchira on the Kaduthuruthi – Ettumanoor route in Kaduthuruthi panchayat at Kottayam district. The presiding deity is Siva facing east and Swayamboo (self-origin) in nature. Poojas are performed five times in a day along with Sheeveli and thanthric rites are administered by the Manayathattu and Puliyannoor. Subrahmanian, Sree Krishnan, Bhadrakali, Sasthavu, Nandikeshan, Veerabhadran and Ganapathi are sub-deities. The temple festival is celebrated during the month of Kumbham with an arrattu on the amavasi day.

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idukki

Idukki A ravine, a gorge is the meaning of Idukki in Vernacular. This beautiful, isolated district is a tiny, gorgeous gorge. Hills, dales, woods, forests, spices, cascades, lakes, rivers, rivulet, mist etc make Iduki really a dreamy land. Four main rivers of Kerala – Periyar, Pampa, Thalayar and Thodupuzhayar enrich this district. The air of Idukki is cool and tranquil which permeates the aroma of spices. Idukki is the largest producer of spices in Kerala. Pepper, cardamom, cinnamon, clove, nutmeg etc. come from this glorious land. Apart from spices tea, coffee and rubber etc. also are harvested. Idukki has a reserved forest of about 1500 sq kms that is very rich with its flora and fauna. Cheruthoni near the district headquarters is at a height of 4000 feet above sea level from where one can on look the sunrise and sunset. Idukki has a total area of 4998 sq kms. While traveling upward from Thodupuzha to the sprawling height of Painavu, the headquarter, or to Cheruthoni one can establish communion with the serene nature, the scintillating beauty of forest greenery. Idukki offers diverse attractions like wildlife sanctuaries, hill stations, mountain trees, foggy spice plantation and elephant rides. Idukki has the largest concentration of tribals. The main tribes are Muthuvans, Malayarayan, Mannan, Paliyan, Urali, Malapandaram, Malavedan and Ulladan. These tribal lots of Kerala maintain a unique custom and belief and keep an ethos, which is distinctly different from the mainstream culture. The climate of the district which has 14 peaks, about 2000 mts above sea level, is subject to constant changes from West to East.

Transport and Communication Air - Nearest Airports: Madurai - Tamilnadu (140kms). Cochin International Airport (190 kms) - Ph: 0484 2610115 . Trivandrum International Airport ( 265 kms), Airport International Ph: 0471 2500140, Domestic0471 2702311. Kozhikode (315 kms) - Ph: 0483 2719491. Rail - Nearest Railway Stations : Theni - 60 kms (1½ hrs) . Changanassery - 93 kms (4 hrs). Kottayam - 114 kms (4 hrs). Madurai- 136 kms (3½ hrs). Railway enquiry - Ph: 139, 1397. Road - Idukki is connected by road with several tourist centres and cities. Munnar, Thekkady, Peermede, Vagamon etc , the favourite tourist destinations, are also linked with other tourist centres and town in India. Long distance buses operate from different KSRTC Bus Stations. KSRTC Bus Station, Munnar - Ph : 04865 230201. KSRTC Bus Station, Kumily - Ph: 04869 224242. Local Transport - Buses, Taxis and Autorikshaws. Tourist Information Offices - The District Information Office, Department of tourism, Thekkady Junction, Kumily, Ph: 04869 222620. DTPC Information Centre, Munnar, Ph: 04865 231516. DTPC, Idukki, Ph: 04862 232248.

Renowned Temples Amaramkavu This temple is situated in Thodupuzha Kolani at Iddukki district and is located inside a small jungle. The presiding deity is Vanadurga and is Swayamboo (self-origin). The idol faces west. Poojas are offered once

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and thanthric rites are administering the Kavanadu. Sub-deities are Sasthavu, Yakshi and Ghandakarnan. Pooram during the month of Meenam is celebrated. The temple belongs to Azhvancherry lords. Arakulam Dharmasastha Temple This temple is located on the Thodupuzha â&#x20AC;&#x201C; Moolamattam route in Arakulam panchayat at Iddukki district.The presiding deity is Sasthavu facing east. Devikulam Dharmashastha Temple This temple is situated in Devikulam in Munnar Panchayat at Idukki district. The presiding deity is Shasthavu, facing west. Three poojas are conducted abiding by Mattapalli thanthric. Sub - deities are Ganapathi and Sree Krishanan. Temple festival is not celebrated here. And it is under the control of the Travancore Devaswom board. Kanjiramattam Mahadeva Temple This temple is situated one and half kilometers away from Thodupuzha KSRTC bus station in Idukki district. The presiding deity is Lord Shiva and is facing west. The Thodupuzha stream flows through the front side of this temple. Three poojas are performed in a day abiding by Kattoor Manikattillam, now it has changed to Puliyannur. Sub-deities are Durga, Shasthavu, Nagam, Rakshas, and Ganapathi. An eight-day festival is celebrated with the arrattu falling on the Thiruvathira star day during the Malayalam month of Kumbh. On Karkidakavavu day and on Shivarathry special prayers and rituals are performed in the river in front of the temple for the repose of souls. According to historical records this temple is been built by Vadakumkoor King. Karikode Bhagavathy Temple This temple is situated in Thodupuzha at Idukki District. The presiding deity is Bhadrakali. It is a Shilakannadi installation, directing towards west. Three poojas are performed in a day abiding by Kaviyadu thanthra. Sub-deities are Shiva and Ganapathi. Festival is celebrated during Ashwathy and Bharani star day during the Malayalam of Kumbh. History says that Vadakkumkoor King had prayed and done long penance and brought Kodungaloor Devi to this place. There are a couple of sayings regarding this temple about how the Devi came to this temple. Kollapuzha Devi Temple This temple is situated at Udumbanoor panchayath at Idukki district. From Thodupuzha through Thattakuzha and to Cheppukulam route is Kollapuzha Devi Temple stop, and is where the exact place of this temple. The presiding deity is Bhadrakali, facing east. Two poojas are performed in a day, administering the Kadiyakole Thanthra. Ganapathi, Bhuvaneshwari, Ghandakarnan, Marutha, Yakshi, Chamundi, Nagaraja, and two Rakshas are sub-deities. The festivals are celebrated on the Pooram and Uthram star days of the Malayalam month of Meena. The Travancore Deveswom Board governs the temple.

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Mangaladevi Temple Visitors to this ancient temple are allowed only on Chithra Paurnami festival days. Hidden in the dense forest at the top of a peak 1337 mt

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ernakulam

Ernakulam The Queen of the Arabian Sea is the synonym for Kochi. Ernakulam district is bordered by the Arabian sea in the west, Alappuzha district in the south, Kottayam and Idukki in the East and Thrichur in the North. The district stands out from the rest of Kerala on many accounts. This is the commercial capital of Kerala, 60% of the total revenue of the state is yielded from Ernakulam. All the major industries of Kerala in the central and state public sector and private sector are concentrated here. One of the seven special economic development zones of the country is located here. Ernakulam is one of the finest natural harbours in the world. All the export commodities from the state like marine products, cashew, coir, spices etc are shipped from Cochin. Three old towns of Ernakulam district put together was formed into a corporation - Cochin. Fort Cochin, Mattanchery and Willington Islands. Sir Robert Briston was the architect of Cochin. Mattanchery is an important centre of spice trade.

Transport and Communication Sea: Cochin Harbour : Periodicals services to Lakshadweep Islands. Air: Cochin International Airport (20 kms from the town), Ph: 0484 2610115. Rail: Ernakulam is well connected with the major towns in and outside Kerala by an extensive rail network. Ernakulam Junction (South), Ph: 0484 2375131. Ernakulam Town (North) Ph: 0484 2390920, 2395198. Kochi Harbour Terminus, Ph: 0484 2666050. Railway enquiry - Ph: 139, 1397. Road: Ernakulam is connected by road with several tourist centres and cities in India. Long distance buses operate from the KSRTC Bus Station(near Ernakulam Junction Railway Station), Ph: 0484 2372033. Long distance private buses also operate from High Court Junction, Railway Station, Subhash Park and Kaloor Junction. Tamilnadu road transport bus station, Ph: 0484 2372616. Karnataka road transport corporation, Ph: 0484 2360229. Local Transport: Buses, Taxis and Auto-rikshaws. Ferry Services : There are two ferry stations in Ernakulam. The main boat jetty is 1km away from junction railway station and the other near high court. Tourist Information Offices: Tourist Information Officer, Department of Tourism, Ph: 2351015, 2355956. Info Kerala, Ph: 4051532, 2391023, mail@infokerala.in, www.infokerala.in. Govt. of India Tourism Office, Willington Island, Ph: 2668352, 2669125. Airport Information Counter, Department of Tourism Kerala, Ph: 2611308. Tourist Reception Centre, KTDC, Shanm-ugham Road, Ph: 2353234, 2382199. DTPC Tourist Information Centre, Old Collectorate Building, Park Avenue, Ph: 2367334.

Renowned Temples Adampallikavu Devi Temple This temple is situated at North fort (Vadakkekotta) in Tripunithura at Ernakulam district. The presiding deity is Bhadrakali. The sanctum sanctorum has two idols, and it is an unusual phenomenon. Ganapathi, Ayyappan and Nagam are the sub-deities.

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Adi Shankara Janmabhumi Kshethram

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Among the great philosophers and saints who have contributed richly to the spiritual growth and empowerment in our Bharatha. Sri Shankaracharya occupies a unique place. The concept of Advaita having its earliest references in vedic literature transmited through the Prasthana Thraya ie, the Upanishads, the Brahma Sutra and the Bhagavat Gita was firmly established on a logical foundation by the masterly commentaries to the above texts by Sri Sankara. His works ranging from philosophical, didactical, devotional to the esoteric inspite the successive generations to lead a life of piety, humanity, spirituality and service to mankind. Sri Sankara (788-820 AD) was borh in a respect Namboothiri family to Shivaguru and Aryamba at Kalady. At the age of eight with the permission of his mother he became a Parivrajaka and proceeded to the north, on the banks of Narmada he met Govinda Bhagavatpada and received formal sanyasa. Then he proceeded to the holy city of Varanasi (Kashi). At the age of 16 he wrote immortal commentaries on Prasthanathraya and defeated many opponents who were chiefly Buddhist, Nihilists and other non vedic followers. He travelled through out our land from Rameshwaram to Badari and from Dwaraka to Puri several times. One can imagine only with wonder and awe the fact that some 12 centuries ago walking through the entire length and breadth of our country. Sri Sankara established through his works the Advaitic interpretation of texts as the correct one. For the layman he composed many devotional songs in praise of deities Vishnu, Shiva, Devi, Ganapathi and the like. He removed many unhealthy practices prevalent then in our society and crude methods of worship etc. Throughout his spiritual journey he had to encounter many opponents finally he assented the â&#x20AC;&#x2DC;Sarvanja Peetaâ&#x20AC;&#x2122; at Kashmir. For the propagation of Dharma Sri Sankara established four Amnaya peethas, at Sringeri on the South, at Dwaraka on the West, at Badari on the North and at Puri on the East. He appointed his four dis-

ernakulam

ciples as the heads of the four peethas. Sri Sankara is the first spiritual teacher to proclaim and the integration of Bharatha on the spiritual basis and this fact is accepted by great thinkers and writers such as Jawaharlal Nehru, Dr.Radhakrishnan, Max Muller H.H.Wilson etc. Kalady, the birth place of Sri Sankara remained obscure till the beginning of 20th century. Jagadguru Sri Sachidananda Shivabhinava Narasimha Bharathi Swamigal, the 33rd Peetathipathi of the illustrious Sringeri guru parampara with the help of Sri. Molam Thirunal Ramavarma Maharaja of Thiruvitamcore located Kalady. His Holiness built two temples one for Goddess Sharadamba and one for Sri Sankara. The Kumbabhishekam was performed on the auspicious Magha shukla dwadasi in the year 1910 (21.02.1910). Then after Kalady grew into prominence as a great international pilgrim center. The Maha Swamiji began the conduct of Sri Sankara Jayanthi and Navarathri at Kalady from that time. In 1927 a veda Vedanta patashala was established by Jagadguru Sri Chandrasekhara Bharathi Mahaswamigal. H.H.Sri. Sri Bharathi Theertha Mahasw-amigal laid the foundation stone for the Sree Shankaracharya University of Sanskrit at Kalady and gave liberal donation to the same. H.H. is the Chief Counsellor of the University. The Adi Sankara-Sharadamba temple complex which draws a great number of pilgrims is open to all religion. In the temple, Sree Sarada Devi who is the Parabrhama Swaroopini resides in the form of Saptha Matrukal (Brahmi Maheswari, Koumari, Vaishnavi, Varahi, Indurani and Chamundi). Such a deity is very rare. The Vigraha of Sree Ganapathi has ten hands and the trunk is turned to the right side. This is rarely found in Kerala. The priests of Adi Sankara Janmabhumi temple are well-versed in Veda- manthras. According vedic rites Mahaganapathi Homam, Navagraha Homam, Mrityunjaya homam, Sreechakra pooja etc are performed here. Attached to this temple, there is a Vedic college. The Veda Vedanta Study Centre (school) here follows the ancient Gurukula system. The students who have passed out from this school are doing good service in various parts of the world. The Padashala(School) is nearly 100 years old. Today they have more than hundred students from different parts of the world who have come to study. Devotees who visit the temple can stay in the temple guest house. Sankara Jayanthi (April/May) Vinayaka Chathurthi (Aug/Sep) Navarathri Sep/Oct, Mahapradosham Nov/Dec etc. are the important festivals of this famous temple. In every month Thrayodasha day Pradosham is celebrated in a grand scale. People from all parts of India and abroad though pilgrims or tourists regularly visit this temple for spiritual solace and peace of mind. For more information: The Hon.Manager, Sri Sringeri Shankara Mutt, Adi Shankara Janmabhumi Kshethram, Kalady, Ernakulam - 683 574 Ph: 0484 2462350, 2465922, Email: sringerikalady@gmail.com Alparakavu Bhagavathi Temple Self grown wild Durga facing east with main deity Bhadrakali sits at Alparakavu in Perumbavoor Kothamangalam route in Ernakulam district daily 5 poojas and Mattappilly Madom do the thanthries. This Devi is believed to be the sister of goddess at Iringol temple. Sub deities are Naga Raja, Yakshi and Rakshas. Festival is in Bharany of Month Kumbam, with ‘Guruthy’ and ‘Mudiyettu’.

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Aluva Mahadeva Temple The temple situates on the bank of Periyar in Aluva of Ernakulam district. The famous Sivarathri celebration is the main festival of this temple. The presiding deity is Siva, facing the east. The temple is governing by Travancore Devaswom Board. Aluva Sree Vamanamoorthy Temple This ancient Vamanamoorthy temple is located at Thottakkattukara near Aluva Mahadeva temple. It is the only Vamanamoorthy Temple in the world from where the holy rings and lockets are being originated. Devotees from far and near throng here for receiving the Mudra after 21 days pooja. The presiding deity of the temple is Vamanamoorthy and is very famous for its boons. For more information: Sree Vamanamoorthy Temple, Thottakkattukara, Aluva. Ambadathu Malika Sree Ayyappa Sannidhanam

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This holy place known as ‘Ambadathu Malika’ which has the presence of Sree Ayyappa is only 3 kms away from Kalady, the Birth Place of Adi Sankara. It is in this place that the “Bhasma Sanchi” and ‘Mudravadi’ received by a devotee has been kept for the past 1½ centuries. It is believed that if we have Darshan of the ‘Basma Sanchi and Mudra Vadi’ all problems created due to ‘Sani Dosha’ can be removed. Kesava Pilla of Ambadath Malika, a great devotee of Swami Ayyappa went to Sabrimala. It is he who brought the Bhasma Sanchi and Mudra Vadi to his Ancestral House. It is believed that Lord Saneeswaran is also pleased with those who go there for Darshan. Since the presence of ‘Malikapurathu Bhagawathy is also there, devotees believe that obstacles related to marriage can be removed by Darshan. For more information: Ambadathumalika Sree Ayyappa Sannidanam Parakulam, Kalady, Manjapra P.O. Ernakulam – 683 581, Ph: 0484 2690636, 2690602, 9447433039.

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Ambalamedu Sri Kuladevata Mandir Complex Preamble: It is a well known and established fact that Gauda Saraswat Brahmins have migrated from the banks of river Saraswathi in Punjab to Mithila Desa, formerly ruled by the great King Janaka. Most of them settled in a place called Trihotrapura forming north eastern part of the present Bihar State, which was then known as Gauda Desa. Later a number of GSBs belonging to different Gotras or clans were invited by Parasurama to Gomantak (present Goa) for performing and sanctifying the place with Vedic rituals, rites and their knowledge. It is said that they settled initially in 66 localities (Sasashti), and a later batch in 30 more colonies (Tiswadi) due to which the entire area came to be known as Shah-Navi or Shenvi (meaning 96). It is only logical that the GSB settlers in Goa also came to be called as Shenvis collectively. Still later, many GSBs who took up business as occupation started migrating to western coasts of Karnataka and Kerala. A bigger chunk initiated an exodus to the Konkan area owing to the unbearable atrocities from Portuguese rulers. The migrants carried with them their worshipping deities, known as Ishta Devatas and Kuladevatas, cultural ethos, practising customs, and most importantly their identity - Konkani as mother tongue. Despite the passing of over five centuries since the historical migration, the GSB community still carries forward their heritage and traditional values including duties of worshipping their respective family deities or Kuladevatas. Temples have been constructed in different GSB settlements. While some of these temples were built for Ishta Devatas, some others were to worship Kuladevatas. Devotees of Kuladevatas cherish the welfare and progress of their families and community at large. Due to the long distance to the places of Kuladevata temples situated in Konkan and Goa, the GSB community in Kerala found it inconvenient to frequently visit the temples.

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Their Dharmaguru Srimad Sudhindra Tirtha Swamiji, the Pontiff of Sri Kashi Math Samsthan, emphasised the significance of worshipping the Kuladevatas. The long cherished ambition of Swamiji initiated the construction of Sri Kuladevata Mandir Complex in Ambalamedu in order to facilitate befitting worship of the Kuladevatas and augment the blessings obtained thereby. Eight Temples: Eight Kuladevatas were identified based on the Gotras of the GSB community in Kerala, for being housed in the designated temple complex. Accordingly a beautiful temple complex of eight structures was constructed, and doors were opened for worship in the midst of Vedic recitals, devotional songs and in reverberation of holy chanting of divine names during the auspicious Muhurtam in 28 February 1994. The Kuladevatas in Goa and Konkan area lay scattered but here they could all be accommodated in one complex, which is situated in the eleven acres of the land lying adjacent to Sri Kashi Math Complex of Ambalamedu. Sri Kashi Math Complex, consisting of Balakashram and Vridhashram, is also situated in the adjacent plot. The other side is occupied by the Sri Sudhindra College of Nursing, which is attached to Sri Sudhindra Medical Mission Hospital. By virtue of its elevantion, the site is highly qualified for Templeconstruction. The temples that came up in the Complex have the following deities: 1. Sri MahaGanapathi, 2. Sri Lakshmi Narayana-MahamayaAryadurga-Navadurga- Shantadurga-Katyayani-Narasimha, 3. Sri Damodar, 4. Sri Ramanath Shanteri Kamakshi, 5. Sri Mahalasa Narayani, 6. Sri Mahalakshmi, 7. Sri Nagesh-Baneshwar and 8. Sri Devaki KrishnaRawalnath. Though the temple style is not ostentatious it is a fusion of different schools of architecture: a blend of North Indian and South Indian shades of temple craft found in Kerala, Tamil Nadu and Karnataka, the Gothic style brought in by the colonialists and the facade of Jain and Buddhist Viharas. The difficult topography had been tamed through splitlevel planning. Coconut palms aplenty swing their heads in unison to wafts of western and eastern winds. With well manicured greenery amidst sylvan surroundings, the shrines blend into the picturesque setting.

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Tapovan: The architects of the Kuladevata Mandir complex have quite thoughtfully and tastefully included a garden also within the complex. The garden nurtures Tulsi, Athi (Ficus-Racemosa), Ithi (Ficus-Benjamina), Arayal (Ficus-Religious), Peraal (Ficus-Bengalensis), Ashokam, Champakam, Parijatham, Elanji etc. thus providing flowers and leaves essential for temple rituals; a sort of self -reliance in floral offerings. All this makes a visitor feel like in a Tapovan (â&#x20AC;&#x2DC;Pallithaamamâ&#x20AC;&#x2122;) or royal-cumholy groves which have always been an integral part of Mahaakshethras in ancient and medieval Kerala. The pagoda of Devaki Krishna Temple is the tallest at 16 mts above the ground level and the next is that of Maha Ganapati temple at 14 mts. The basements are designed as cellars and there is a Pradakshin path for circumambulation of the deities. Idols are made out of Krishna Shila (Black granite). Marble flooring adds to the lustre of the temples. Dwara Palakaas as mentioned in scriptures, viz. Gopakumara, Pushti, Thrishti, Nandi, Shringi, Jaya-Vijayas et-al project the attention given to minute details. There is a special enclosure for Navagrahas as well. The pull of the place is so magnetic that even atheists will be tempted to appreciate and overstay their very first visit to the Sri

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thrissur

Thrissur Thrissur, the land of Pooram, is the Cultural Capital of Kerala. Kerala Kalamandalam, The Kerala Sahithya Academy and Kerala Sangeetha Nataka Academy are all located here. The original name of this centrally located district of Kerala is Thrissi-vaperur in vernacular, which was distorted to Trichur. Thri is a Sanskrit prefix for thiru in Tamil both meaning Sri or something opulent. Ur is land. The land with the title of Siva = Thrissivaperur. Thrissur is spanned out nearly 3,032 sq kms from the Western Ghat in the East, Arabian Sea in the West, Ernakulam district in the South and Palakkad in the North with a population of approximately 30 lakhs. The cultural heritage, historical importance, archeological acumen etc. make this district a class apart. Many rulers like The Zamorin of Kozhikode, Tippu Sultan of Mysore and Europeans contributed their share in shaping Thrissur. Raja Rama Varma of Kochi popularly known as Sakthan Thampuran was the architect of Thrissur town. Thrissur is famous for the Pooram festival (AprilMay) which paved the way for her to find a covetable place in the world tourism map. Pooram is the grandest temple festivities in Kerala. It was Sakthan Thampuran who ordered for this festival to be celebrated in front of the sprawling Thekkinkadu ground. The king during one of his visits to Thrissur summoned his subjects and asked them to divide into two groups and arrange procession from Thiruvambadi and Paramekkavu temples with 15 caparisoned elephants each. Apart from these 30 caparisoned tuskers there are 15 additional stand by. Kundamattom (exchange of decorated umbrellas) in different fascinating colours is a major attraction of Pooram. What is more exhilarating is the performance of instrumental music displayed in situ, a blend of all major Kerala musical instruments finding place. Panchavadyam, Pandimelam and Pancharimelam are the main one. Chenda(drum), Maddalam, Thimila, Edakka, Conch, Chengila, Kaalam, Kuzhal â&#x20AC;&#x201C; everything. Fire work is yet another attraction. The sample fire work is held in the evening of the day before the previous day of Pooram while the real fire-work takes place at 3.00 in the following morning of the festival day.

Transport and Communication Air - Nearest Airport: Cochin International Airport (58 km), Ph: 0484 2610115. Rail - Thrissur is well connected with the major towns in and outside Kerala by an extensive rail network. Ph: 0487 2423150, 2440251. Railway enquiry - Ph: 139, 1397. Road - Thrissur is connected by road with several tourist centres and cities in India. Long distance buses and inter state buses operate from the KSRTC Bus Station, Ph: 0487 2421150. Long distance private buses operate from Sakthan Thampuran Bus Stand (1 kmfrom town) and North Bus Stand which is in the heart of the city. Local Transport - Buses, Taxis and Autorikshaws. Local private buses operate from Sakthan Thampuran Bus Stand (1 km away from the town) and North Bus Stand which is in the heart of the city. Tourist Information Offices - District Tourism Promotion Council, Palace Road, Chembukkavu, Ph: 0487 2320800.

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Renowned Temples Acheswaram Temple This temple was known as Agasthea swarapuram and later transformed to Acheswaran. One km east to Vazhayambalam stop in Guruvyoor Kodungalloor route at Kaipamangalam Panchayath of Trissur District, facing east, with main deity Siva situated this temple. Adat Ambalamkavu Bhagavathy Temple Adat is a small village also known as Valsanad. It has a prominent role in the history. It is one of the blessed villages in 108 Sivalayas being the capital of Ambalamkavu Temple. The legendary village Adat is located 10 kilometers north-west of the cultural capital of Kerala, Thrissur. There is no much information available about the origin of Ambalamkavu Bhagavathy except the oral information from our ancestors and the information received from the Ashtamangala Prasna done recently. Decade back, it was a thick forest and dwelling place of jungle people, with jungle ponds and streams. In the flow of years, when forests and ponds were destructed, self-lit divinity was originated in an ambal pond, and jungle dwellers and shudra families recognized it as Devi. This temple came to be known as Ambalamkavu because it was originated from the ambal pond.

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Later on, Kururmana Namboothiris took domination of the temple, when jungle dwellers and shudra families like Pulinchery and Kunnathully were off power. They built new temple and Bhagavathi was consecrated in it. Temple administration was run jointly by Kururmana, Pulinchery and Kunnathully families. After some years, temple administration and temple premises were under Kururmana. Daily expenses of the temple were met at the magnanimity of devotees, and later on Kurur Mana let temple and its administration to a public committee. From that day to this, the temple has been in prosperity. Today, the existence of this temple is only because of the wholehearted cooperation support of devotees. Astrologers opine there is no such kali temple nearby with such facility for darsan. It is their strong belief that all their prayers will be granted by the divine mother. The devotees also have informed the Devasom about the removal of their various problems by the blessings of Goddess. Important festivals of this temple are celebrations of Bharanivela in the month of Medam, Vellaripooja and Pallipana in the season of Mandala and Saraswathi pooja during Navarathry. Recent Shudhikalasha after renovation of the temple has given more divine look to the deity of Devi. Devotees say Muttirakkal which is offered for eradication of evil, Swayamvara pushpanjali which is offered for marital blessings, Sookthapushpanjali which is offered for getting wishes done, Thrakalapooja, Poomoodal etc. are very much beneficial and effective in this temple. That is the reason that devotees flock to this temple even from other states. People expect the temple priest to be executing all the temple responsibilities in accordance with the guidance of Thanthri, and everything goes on well by the blessing of Devi. Giant changes are expected in the attire and shape of the temple by Malayalam Year 1186 after the Dwaja Prathishta as per the Ashtamangalaprashna. People in Adat are on high expectation that

this temple will be a Great Temple (Mahakshethra) by the celebrations and liturgy of the temple. For more information: The Secretary, Adat Ambalamkavu Devaswom, Adat P.O, Thrissur-680 554, Tel: 0487 2219292 Alathur Sree Mahavishnu Temple - Sree Hanuman Sannidhi Alathur is believed to be a place which has witnessed several unknown eventful historical moments of Kerala history. It is a place near Mala in Thrissur District. This (Alathiyapuram) was a sacred place where a number of Rishis made their penance and conducted yagas during yugasanthi here, in this sacred place which came to be known as Alathur, a Saintly yogeswara experienced the presence of Sree Rama, avathara of Mahavishnu. He has proclaimed that Godly presence will be felt here always. It is believed that the sanctorum was built 3500 years ago. The main idol is the joined divinity of Sree Rama and Lakshmi Narasimha in Mahavishnu. Alathur Hanuman temple is located in between the Koodalmanikya temple of Irinjalakuda and Thirumoozhikulam Sree Lakshmana Perumaal Temple. One can reach the temple by traveling along the Mala-Vennur-Annamanada road and Ashtamichira-AmbazhakkaduAnnamanada road. The expeditions of Tippu Sultan have influenced the social and cultural history a lot. A number of temples which stood for the sculptural beauty fell prey to his attacks. Only a few survived. The Alathur Mahavishnu temple is one among the few and it is here that we have the presence of the real devotee of Lord Sree Rama â&#x20AC;&#x201C; Lord Hanuman.The holy Poorna River (Chalakudy River) is not far from here. It is here that the Deva is brought for Arattu â&#x20AC;&#x201C; the concluding ceremony of an Utsava. The place Malayankunnu where the ancient Malayans lived is very near to this place. Many archaeological evidences like very old clay pots have been dugout from here. Several historical events remain even today as

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stories and beliefs in the unrecorded history. For more information: Alathur Mahavishnu Temple - Sree Hanuman Sannidhi, P.O. Alathur, Annamanada680 741, Ph: 0480 2770687, 2719964, 2770506 Allukkal Temple This temple is situated at Pookodu panchayat in Trichur district, near the famous Guruvayoor temple, exactly near to the Guruvayoor Temple Aanakottai. (Elephant shed) The main deity is to have a special belief, considering it as “Bhramarakshasan” and the idol is a Shila Kannadi installation, which faces west. Anandapuram Mahavishnu Temple This temple is situated at Aanandapuram in Muriyad Panchayat, at Trichur district on the Irinjalakuda – Aanandapuram route, near Ambalanada stop. The presiding deity, who is facing east, is Vishnu. Anedath Mahavishnu Temple North of Athani stop in Trichur-Vadakkanchery route at Mundathikode panchayath of Trichur district situates, facing east with two poojas daily and Kakad doing thanthram the temple of Mahavishnu. Aneswaram Siva Temple In Thannyam Chennapilly near Thriprayar of Trichur District with main deity Siva facing west situates this temple. Daily two poojas conducted. Festival is Sivarathri. Angadikavu Bhagavathy Temple In Killimangalam of Trissur District, on Chelakkara-Vadakkanchery route, 2 kms from Killimangalam jn, stands western facing Vana Durga (Goddes of forest) with main deity Bhadrakali in Angadikavu Bhagavathy temple. Anjoor Sree Parkadi Bhagavathy Temple This temple is in Trichur district. It is 3½ miles from Kunnamkulam towards Punnayoorkulam route. It is one of the famous temple in Kerala where largest numbers of elephants participate during the temple festival. The temple is situated near large sprawling fields. As a result it is convenient to have long rows of elephants and to conduct fire works. There are other entertainments such as Kavadi, different musical instrumental concerts, fire works etc. The temple festival takes place (Pooram festival) on the first Sunday after ‘Makara Chowva’. The main deity here is Badrakali. For more information: Anjoor Sree Parkadi Bhagavathy Temple, P.O. Anjoor , Kunnamkulam, Trissur - 680 523, Ph : 04885 226208 Annamanada Temple This temple is situated in Adoor which was one among the 32 Namboothiri villages in old Kerala. It is located in Annamanada near Mala at Thrissur district. The presiding deity is Lord Siva and the linga is about four and a half feet in height. Arattuppuzha Sastha Temple 264

Famous and oldest Sastha temple in Kerala situated at Arattupuzha of Trichur District in Vallachira Panchayath. Many historical secrets are there

in connection with this temple. ‘Arattupuzha Pooram’ was famous and the formost one in Kerala and its believed 108 God and godesses used to attend this ‘Pooram’. Ariyanoor Harikanyaka Temple One among the 108 Durga temples, having 5 feet tall deity of black stone (Anjana sila) and later covered with ‘panjaloha’ (five metals – gold, silver, copper, iron & brass) faces east and situates at ‘Ariyanoor’ in GuruvayoorTrichur route, Kandanassery panchayath of Trichur district. Sub deities are Ganapathy, Ayyappa, Bhadrakali. Ashtamichira Siva Temple This temple is one among the 108 Siva temples and is situated on the Mala-Chalakudi route at Mala Panchayat in Trichur district. There are two main deities, both are Lord Shiva, one is Swayamboo (Autogenous) and the other is consecrated. The temple is very famous and Lord Siva blesses all devotees who throng in the temple for adoration. Asokeswaram Temple This temple is situated in Thrissur city on the eastern side of north private bus stand. The presiding deity is Siva facing west. Three poojas are performed in a day, along with Sheeveli and Navakam. This deity is considered to be the third Siva in Thrishivaperoor as per an old saying. The temple festival is celebrated during Sivarathri. It was one of the important temples of Cochin Kingdom. Astamangalam Siva Temple One among the 108 Siva temples. This is at Karyattukara in Ayyanthol panchayath of Trichur district. We can reach this temple by traveling 8 kms from Trichur via Aranattukara-Kaloor.

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Attur Karthiyayani Temple This temple is situated at Trichur district in Aattur on the Trichur Chelakara route at Mulloorkara panchayat. The presiding deity which is facing east is Durga and is one among the 108 important Durga temples. Avittathoor Siva Temple The temple situates in Avittathoor village of Thrissur district. The presiding deity is Siva, facing the west. The sanctum sanctorum is round. Azhagam Devi Temple This temple is situated in Trichur district, one kilometer south of Kodakara panchayat on the Kodakara â&#x20AC;&#x201C; Chalakudi National highway. The presiding deity-facing west is Durga, and this temple is one among the 108 Durga temples. Chalakkal Perinchala Siva Temple, Parappur Chalakkal Perinchala Siva Temple is one of the oldest temples in Kerala. It is situated at Parappur, about 13 km west of Thrissur Corporation. It is consecrated to two main deities, Lord Siva and Lord Vishnu. The Sanctum Sanctorum of Lord Vishnu, a double storied tower structure, shows greatness of ancient architectural design. A careful study of this Sanctum Sanctorum shows that it was constructed centuries ago by expert craftsmen. The idol of Vishnu with four hands holding Conch shell, Wheel weapon, Mace and Lotus is about 7 feet high and is one of the largest Vishnu idols in Kerala. The temple itself is dedicated to Lord Siva. His Sanctum Sanctorum is rather small compared to that of Lord Vishnu. But the chaithanya is superb. Devotees believe that the worship of Siva at Perinchala confers health and long life. Lord Vishnu of this temple confers wealth and progeny to devotees. There was a time when this temple used to be a great centre of Veda education and Veda chanting, so that the place itself was called the Perumsala or big centre of education. Some kind of mispronunciation later changed the name to Perinchala. The legend talks about temple festival held in yesteryears which has procession of 101 elephants. The land in 10 km radius in periphery of the temple was dedicated to the temple with various segregated areas like panthoda - land for burning torch flames (pantham); cherathkol - land to light lamp, chandanali for sandalwood supply, chavattala for waste disposal, ashtagandhapuram - for supply of incense (ashtagandham) etc.

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There is a famous legend showing the greatness of the temple. A devotee from Parappur wanted to worship Kashi Vishwanathan. Owing to traffic constrains of those days, he had to walk the whole way which took him several months to travel. One day, when he almost reached the destination, he was taking rest as the dusk fell. An old man appeared before him and enquired about his journey. The devotee said that he was from Parappur and the old man exclaimed â&#x20AC;&#x153;Why should a devotee from Parappur travel all the way to Kashi, when Lord has graced the Perinchala Temple in his magnificenceâ&#x20AC;?. Having said that the old man disappeared and the devotee was very sure that it was Lord Siva himself who instructed him to worship at Perinchala. This Siva temple had three trustees which are Chittoor Namboothiripad, Vadakkumbadu and Karekkadu. But economic

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palakkad

Palakkad Palakkad is known as the granary of Kerala and it is a land of vallies, hillocks, rivers, forests, mountain streams, dams and irrigation projects. Palakkad is situated at the foot of the Western Ghats. The name of Palakkad means forests with palm trees. Palakkad derives its name from the Malayalam words Pala (Alsteria scholaris)and Kadu (forest) which goes to prove that this place was once a beautiful stretch of forests covered with the sweet scented flowers of the Pala tree. Palakkad has many significant features that seperate it from the rest of the states. Palakkad is boarded by Coimbatore district of Tamilnadu in the East, Thrissur and Malappuram in the South, West and North. This district was the only gateway to Kerala from the north before implementing the Konkan Railway. Bharathapuzha which is the longest river in the state and has special significance in the psyche of the state flows through the district.

Transport and Communication Air - Nearest Airport : Coimbatore (55 kms). Cochin International Airport (120 kms), Nedumbassery, Ph: 0484 2610115. Calicut International Airport, Ph: 0483 2719491 Rail - Palakkad Junction Railway Station, an important railhead in Southern Railway, is well connected with the major towns in and outside Kerala by an extensive rail network ( 5 kms away from the city). Railway enquiry - Ph: 139, 1397. Road - Palakkad is connected by road with several tourist centres and cities in India. Long distance buses and inter state buses operate from the KSRTC Bus Station. Ph: 0491 2520098. Local Transport - Buses, Taxis and Autorikshaws. Tourist Information Offices - DTPC Information Counter, Near Childrenâ&#x20AC;&#x2122;s Park, Palakkad, Ph: 0491 2538996.Parambikulam Wildlife Sanctuary, Ph: 04253 245025. Nelliyampathy, Ph: 04923 246357. Silent Valley National Park, Ph: 04924 253225.

Renowned Temples Akathethara Chathankulangara Temple This temple is in Akathethara Panchayat of Palakkad district on the Palakkad â&#x20AC;&#x201C; Malampuzha route. The presiding deity is Durga facing east. Sub-deities are Ganapathy and Purathu Mukkan Chathan. The festival flag gets hoisted on the Pooyam star day during the month of Medam and ends with an Aarattu on Chithrapournami. The main offering and ritual is called Mavilakku and it is also known as Pachi. Akathethara Cheppilamuri Durga Temple This famous Durga temple is located in Palakkad district, on the way to Malampuzha via Akathethara at Kinar junction and the Darshan is in the east. Thantra is performed by Parappur Mana Narayanan Namboodiri. Three poojas are performed daily. Ganapathy, Sastha, Nagar,Navgrahas etc are the sub-deities. The 7 days grand temple festival is celebrated in

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the month of Makara during the star Chothi and ends with Arrattu. Installation day is observed ( Prathishtadinam)in the Malayalam Month of Edavam1st. Nira Puthiri, Navaratri, Vinayaka Chathurthi, Aayiliya Pooja, Ramayana Month celebrations etc are the major festivals here. For these festivals people from various places arrive and participate with full hearted belief in Durga Devi. Amakkavu Bhagavathy Temple 2½ kms from Koottanadu in Kunnamkulam-Pattambi route at Nagalassery panchayath of Palakkad district situates this temple. Main moorthy (deity) is Bhagavathy facing east. Three poojas daily and Palakkattiri madom do the thanthra. Sub deity is Ganapathy. There is ‘Thalappoli’ on Kumbam 30 th main offering is ‘Kottichuttuvilakku’ for which ‘Velichappadu’ (a holy person representing goddess) and ‘Kottu’ (beating drum). This Bhagavathy is believed to be the goddess of 96 local countries from ottapilavu to Thrithala. Temple was of Vadakke veettil Nambiyar but now ruled by H.R. & CE local people committee Arakurussi Udhayankunnu Bhaghavathy Temple This temple is located in Mannarkadu at Palakkad district. The presiding deity is Bhaghavathy facing west. The idol is of Dharu little bit damaged. The epic says that the Goddess is the younger sister of Thirumanthamkunnilamma. Three poojas are performed and thanthric rites are administered by the Eeykadu. Sivan, Bhadrakali, Ayyappan and Ganapathi are sub-deities. Azhikulangara Bhagavathy Temple This temple is situated in Mudapalloor of Vandazhi Panchayat at Palakkad district on the Vadakuncherry – Nemmara route. The presiding deity facing east is Bhagavathy, on a Sila kannadi statue. Poojas are conducted twice, and the famous “vela” falls on the 8th of the Malayalam month of Edavam, Ezhunallippu on the 9th and Thalapoly on the 10th . The temple belonged to Ammadam Kuruvattu Avanavu Mana but now it is being governed by a local committee under the control of HR & CE. Chathan Kandarkavu This famous Bhadrakali temple is located at Ottapalam, Chunangad in Palakkad district. Beside the main deity, there are the sub deities of Nagaraja and Bhairava. Three poojas are conducted daily. Panavoor mana Bhrahmasree Parameswaran Namboodiri is the thantri of the temple. Festival of the temple lasting for 14 days starting in the month of Meenam during the star Makam. Chenganamkunnu Bhagavathy Temple Temple is one among the 108 Durga temples in Kerala. Temple situates near Pattambi of Palakkadu district. 3 kms from Ongalloor of Shrnoor – Pattambi route facing west sits this main deity Durga. Temple has two time pooja and thantric is done by Kalloor. Festival is in Karthika star of month Meenam. Cherpalchery Sree Ayyappankavu Temple 312

The Dharmasastha temple of Cherpalchery is very ancient and more than 1000 years old. It has great historical importance also. Ganapathy, Lord

Siva, Brahmarakshus etc are the sub-deities of the temple. Navagrahas are also given prime importance here. The legend of this temple is related with a Brahmin who did not have any children. So he went to Perumanath in Trissur district and decided to meditate on Sree Dharmasastha of Thiru-vallakavu. He continued meditation for many years. After many years of deep meditation, he returned to his house. In the very next morning, when he got up, he saw the sword of Sree Dharmasasta in the courtyard of the Mana. The moment he touched the Sword, it disappeared into the ground. Immediately Lord Ayyappa appeared in a Swayambhu form. The poor brahmin offered Ada to the Lord. The rice flour was kept by the brahmin for daily pooja. The Lord was pleased and blessed him with son. The son also became devoted to Lord Ayyappa. And he remained a Brahmachari. This mana became a temple later. The courtyard became the Sreekovil and Nalukett became the Thidapally. Later on, the temple became famous. This Ada offering is very famous even today. Pregnant women come and pray here for good progeny. The festival of this temple is celebrated in the month of Kumba during the star Utram. The festival ends on the 10 th day with arrattu. For more information: The Managing Trustee, Sree Ayyappankavu Devaswom, Cherpalchery P.O, Palakkad-679 503, Ph: 0466 2282304. Cherunettoori Temple This temple is situated at Chittillancherry, in Melarkadu Panchayath, in the District of Palakkad, on the Nemmara - Wadakancherry route. The six foot idol of Bhadrakali which is facing North is the presiding deity. Ayyappan, Ganapathi, Nagayakshi and Shkethrapalakan are sub-deities. Idol installation day is observed every year on the Anizham star day during the Malayalam month of Idavam. The temple is under the ownership and rule of the head of a family ordained and known as Kenathachan.

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Chittoor kavu Temple A rare temple were the festival “Kongan pada” is celebrated situates in Chittoor of Palakkad district. Main deity is Bhadrakali, Daru Vigraha is 10 feet tall. “Chanthattam” is celebrated facing east. Nairs do the poojas. Temple opens only on Tuesday and Friday and 9 days for Navarathri, 41 days during Mandalam and 31 days of Karkidakam. It is believed the Goddess in sister of Kodungalloor Bhagavathy. Kongan pada festival is in rememberance to the winning of a war. Festival starts on Wednesday after the Sivarathri of Kumbam one big bell is rolled and predictions will be done looking at the place where the bell stops. This bell is known as “Parayan bell”. Children participates wearing Kummatti dress and participate in this festival. Emoor Bhagavathy Temple (Hemambika) Emoor Bhagavathy temple (Hemambika) is a very ancient and famous temple dedicated to Sree Bhagavathy facing east. The temple is situated at Palakkad district, on the way to Malampuzha at Kallekulangara stop. The subdeities of this temple is Lord Siva, Ayyappa, Ganapathy, Mahavishnu, Nagas, Anthi Mahakalan and Murukan. Poojas are done under the thantric of Moorkkanatt Kaimukku Mana. Vasudevan Namboodiripad is the present thantri. Navarathri, Easwara Seva from 1 to 12 in the month of Karkidakom, Sivaratri etc. are the major celebrations here. Kalabham, Kathinavedi, Kadum-payasam etc. are the main offerings. In the month of Medom, the star Pooram is considered as the installation day. Emoor Bhagavathy (Hemambika) Temple stands out as the one and only temple in India where the idols are the Devi’s hands. For more information: The Executive Officer, Emoor Bhagavathy Temple (Hemambika), Kallekulangara, Palakkad - 678 009, Ph: 0491 2555222. Ezhakkad Thiru Kunnappallikavu Bhagavathi Temple This is located in Ezhakkad, near Kongad, on the side of PalakkadCherplassery road. Here Kali is the goddess. The Poojas are performed by nairs, namely Chothn Nair and still upper class people go there for praying. The temple is managed by a Trust, namely Olappamanna Mana Devaswam, the oldest male member being the Managing Trustee. Harimangalam Vishnu Temple This temple is situated in Kumaranelloor on the Edapal – Thrithala route in Kapoor panchayat at Palakkad district. Presiding deity is Vishnu facing east. Poojas are performed twice. Sub-deities are Ganapathi and Ayyappan. Butter which is believed to enhance learning qualities for students is given to devotees. Jain Temple of Jainimedu

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Situated on the western suburbs of Palakkad town, not far from the railway station this historic 32 feet long, 20ft. wide granite temple displays images of the Jain Thirthankaras and Yakshinis. The region around the temple, known as Jainimedu, is one of the few places in Kerala where the vestiges of Jainism have survived. It is at a Jain house here that poet Kumaranasan wrote his monumental poem, Veenapoovu (The Fallen Flower).

palakkad

Kachamkurussi Temple This temple is situated in Payloor near Kollamgode at Palakkad district. It has a two-storied round sanctum sanctorum with Vishnu as the presiding deity. Poojas are conducted with an intuition that the deity is Sreeramavathara-moorthy and the idol which faces east is made of dharu with a height of six feet. Five poojas are conducted and thantric rites are administering Kariyannur and Andaladi. Sub-deities are Sasthavu, Ganapathy, Shiva and Subrahmanian. Kallekulangara Bhagavathy Temple This temple is in Akathethara at Pallakkad district. It is known in several names such as Kaipatthi Temple, Hemambika Temple and Emmoor Bhagavathy Temple. Epic says that Parasuraman, in order to protect Kerala has consecrated and installed four Ambikas and one among them was Hemambika. Kalpathy Sree Visalakshi Sametha Sree Viswanatha Swami Temple The Visalakshi Sametha Viswanatha Swami Temple is compared to the Kasi Viswanatha Swami temple as the main deity here is Lord Siva and the Temple is on the banks of river Nila, a tributary of Bharathapuzha, just as Kasi is on the banks of river Ganges. The location of the temple and its steps leading to the river brings to the mind of a visitor the scene of the Banarus temples on the banks of river Ganges. Thus the Kalpathy temple is rightly called the half Banarus.An inscription on a stone infront of the Siva temple proclaims that it was built in the Malayalam Year 600 (1425) by Sree Ittikombi Achan Raja of Palakkad. The tamil brahmins who migrated to Kerala in the fourteenth century were given land by the then Raja of Palakkad and they settled down on the banks of river Kalpathy and villages grew around this temple. The east facing temple located in the heart of the agraharam has an imposing Dhwajasthambam 40 feet high, with nandi behind. In the inner prakara there is a shrine for the goddess on the right and for Suryanarayana on the left. Coming round the moolavar a Kshnaiga lingam one sees small niches for Lord Subramania flanked by Valli and Devayani and Kalabairava. A Kanaka Sabhai on the right side of the inner prakara houses, the bronze idol of Lord Nataraja. The main festival is Kalpathy Car Festival. The festival begins with the Rathams of the Viswanath Swami Temples setting out on gramapradhakshina in the morning. The festival, the biggest in Malabar (the northern part of Kerala) is celebrated in the last week of tamil month of Aippasi and concludes on the last day of the month. This coincides with the festivals celebrated in Mayavaram in Tanjore District of Tamil Nadu. Special feature of the Kalpathy Car Festival is that the lower castes have right to take the deityâ&#x20AC;&#x2122;s from the rathams in Viswanantha Swami temple on arrival at the base to the portrays of the temple, then an Abhishekam is performed according to the vedic rites. The six giant wheeled chariot drawn by the devotees and elephants through the streets of the agraharam during the festival is a unique sight blended with grace and divinity. Legens has it that a person belonging to Sri Ittikombi Achan family lineage entered the Sanctorum for worship, became one with the Lord, never to ap-

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pear again. The memory of this, a Cherppu (religious rite) is performed in the month of December on Vishakam star day. The administration of the temples is in the hands of the descendantsof the family Valiyakonikkal Edom. For more information: Kalapathy Sree Visalakshi Sametha Sree Viswanatha Swami Temple, Kalpathy, Palakkad - 678 003, Ph : 0491 2578544. Kandathu Raman Kavu, Kottayi This temple is located 10 km away from Palakkad town at Kottayi. Here the Pooja is by Nairs. Here in the temple idol of Kali along with idol of Kandathu Raman, a Mandravadi is the Prathista. Kandathu Raman was a Durmandravadi and somebody killed him. His head jumped and traveled after killing, asking each and every person to give him a place for his final rest and nobody gave him space. Finally Olappamanna Mana gave it and then that became a temple. So many people have Upadravam from Raman and if Olappamanna Mana members tell him to stop it, Raman stops it. Even now in the 21st century, people from different parts of Kerala comes to Mana to get a letter to stop Upadravam of Kandathu Raman and after getting the letter from Mana they have to go to the Kavu and do certain vazhivadus. It is believed that then the Upadravam stops. The temple is managed by a Trust, namely Olappamanna Mana Devaswam, the oldest male member being the Managing Trustee. Kanthallur Sreekrishna Temple, Vellinezhi 316

Kanthallur Sreekrishna Temple is located at Vellinezhi, very near to Olappamanna Mana. It may be around 300 year old temple. The famous

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malappuram

Malappuram Malappuram which literally means a terraced land atop hills is rich with evergreen forests, ravines, hills and dales, sandy surfs, rivers etc. Malappuram is one of the most fertile land, bordered by the Western Ghats in the East, Palakkad district in the South, the Arabian Sea in the West and Kozhi-kode and Wynad districts in the North. Malappuram has contributed significantly in the cultural history of Kerala. The district witnessed many historical events like Mamankam festival, Mappila Revolt against British East India Company between 1792 and 1921, the Khilaphath Movement etc. It was famous for Hindu Vedic learning and Islamic Philosophy. It was the Military headquarters of the Zamorins of Kozhikode since early times. Three great rivers - Chaliyar, Kadalundi and Bharatapuzha make this district unique. Malappuram gave birth to many distinguished personalities like Thunchath Ezhuthachan, the father of modern Malayalam Literature.

Transport and Communication Air : Nearest Airports : Calicut International Airport, Karipur ( 36 kms), Ph: 0483 2719491. Cochin International Airport (169 kms), Ph: 0484 2610115. Rail: The nearest main railway station is at Kozhikode and there is another smaller station at Tirur (44 kms South of Kozhikode). Railway enquiry - Ph: 139, 1397. Road: Malappuram is connected by road with several tourist centres and cities in India. Long distance buses and inter state buses operate from different KSRTC Bus Stations. KSRTC Malappuram, Ph: 0483 2734950. KSRTC Perinthalmanna, Ph: 04933 227342. KSRTC Ponnani, Ph: 0494 2666396. Local Transport: Buses, Taxis and Autorikshaws. Tourist Information Offices: DTPC, Ph: 0483 2731504. Guest House, Ph: 0483 2734311.

Renowned Temples Alathiyoor Hanuman Kavu From times immemorial, the bountiful grace and blessings of Sree Alathiyoor Hanuman have been invoked, and experienced by millions of devotees all around the world. It is believed that the Alathiyoor Perumthrikkovil (Hanuman Kavu) Temple was erected and consecrated by Sage Vasishta, who is prominent among the Saptharshis, some 3000 years ago. The temple is located in a serene and idyllic place called Poilissery (Alathiyoor) about 7 km from Tirur railway station, in Malappuram District in Kerala. In this temple complex, there are separate stand-alone Sreekovils for Sree Rama, the Presiding Deity, Sree Hanuman, Lakshmana, Ganapathi, Mahavishnu, Bagavathi and Ayyappa. Here, Sree Rama is visualized as the Maryada-Purushothaman. He is separated from his beloved consort, Sita, by the mighty Ravana who has abducted her to Lanka. Hanuman, now only has to cross the vast and formidable sea that separates Lanka from the main land. Thirty-three crore Gods have gathered to witness this significant act. It is an act in which the Avatar-Purush Sree Rama seeks the assistance of his devotee, Hanuman. All the Gods be-

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stow Hanuman with their enormous strength, so that he succeeds in his mission. For Hanuman, this is a very significant moment and hence, his pre-eminence, at Aalathiyoor. The temple of Sree Hanuman is adjacent to the main temple of Sree Rama. Sree Hanuman stands leaning a little towards the left, to hear his masterâ&#x20AC;&#x2122;s words. Sree Raman is confiding in Hanuman the cue-word (Abhignana Vaakayam) that would enable him to gain the confidence of Sita. Hanuman has a mace in his hand. Devotees of Hanuman throng to this temple to make their wishes and be heard by the mighty Hanuman. The daily Pooja rituals, offerings by devotees, and the spectacular annual Temple festival all are held in honour of the Presiding Deity, Sree Rama. However, the devoteesâ&#x20AC;&#x2122; popularity refers to this temple, the Hanuman Kavu Temple. And, in a way, it symbolizes the triumph of the supreme strength of Devotion of Sree Hanuman as an ideal, which overshadows the presiding deity, Lord Sree Rama. Sree Hanuman of Alathiyoor is a darling-guardian of children; besides, he eliminates all mental agonies of his devotees and fulfils their desires. There is a platform to commemorate Sree Hanumanâ&#x20AC;&#x2122;s mighty leap to Lanka over the sea. There is a long granite stone at one end of this platform and it symbolizes the sea. Devotees come running and leap over this long stone. By doing this, auspicious result is expected especially for the better health and life of children. The favourite offering of Sree Hanuman is Wet Avil (Pothi Avil) and another important offering is Kadali Plantain.

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Long ago, the Alathiyoor Grama Namboothiri was in possession of this Temple. Afterwards it was taken over by Vettath Raja. A little later, the Zamorin Raja of Kozhikode took over the management of this temple. Presently, the temple continues to be administered by His Highness Zamorin Raja of Calicut. As per astrological calculations made on 29, 30

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and 31 of January 2001 by famous astrologers Manappuzha Raman Namboodiri, Parappanangadi Unnikrishna Panikkar and Tanur Preman Panikkar, it was evidently seen that the Sanctum Sanctorum of the temple has been considerably damaged and should be renovated as early as possible. Initial activities for renovation have been commenced. Well known architects such as Vezhaparambu Brahmadathan Namboothiri and Kanippayur Unni Namboothiri were invited and plan and estimate for renovation were made ready. It is estimated that the total amount for renovation will exceed Rs. 95 lakhs. Moreover, before the demolition of the Sanctum Sanctorum and after the completion of renovation two different ceremonies (Kalasam) for the purification of the idol will have been conducted. Expenditure for conducting these ceremonies itself will cost Rs. 15 lakhs. With the permission of the Trustee of the Devaswom, His Highness Zamorin Raja of Calicut, a Committee for undertaking the Renovation work has been constituted, members of which included of the employees of the Devaswom and other prominent devotees. With the blessings of Sree Rama and Sree Hanuman, the Renovation Committee has undertaken the work with full dedication. All devotees and wellwishers have earnestly participated in this noble attempt by generously contributing their mite in cash and kind, at various stages of the renovation work and thus making this venture a grand success. Punaprathishta and Dravyakalasa Karma have been satisfied in the auspicious guidance of Brahmasree Andaladi Divakaran Namboothiripad, by Thantri Brahmasree Kalppuzha Narayanan Namboothiripad between 9th and 14th December 2007. Some renovation works of the temple remain unfulfilled. Chuttambalamm of Lord Lakshmana, the erection of Gopuram East and West, construction Oottupura, repairing work of Chuttambalam of Lord Sreerama and temple Pond etc. are some of the projects to be fulfilled. It is being requested that those who are interested, should submitted their donation to the temple. For more information: The Executive Officer, Alathiyoor Perumthrikkovil (Hanuman Kavu) Devaswom, P.O. Poilissery, Tirur, Malappuram - 676 102, Ph: 0494 2430666, Email: mail@alathiyoorhanumankavu.com, Website: www.alathiyoorhanumankavu.com Alipparambu Thali Temple At Alipparambu Panchayath of Malappuram district in Perintalmanna Cherpulassery route two kms from thootha with Siva as main deity, facing east situates this old temple which is one of the Thali temple in Kerala. Amayur Patteri do the thanthries with one time pooja, sub deities are Ayyappa, Ganapathy, Bhagavathy and Vadakkumnathan (Siva). History says this temple was of Valluvanadu king and Samoodiri captured this temple with places of Alipparambu, Thachanattukara, Karimpuzha, Thoovoor, Thiruvizhamkunnu, Thenkara Kumaram puthu etc. Anandhayoor Vishnu Temple This temple is situated in Vazhakode panchayat at Malappuram district. There are three main deities which are Vishnu, Siva and Subrahmanian. Vishnu and Siva face east while Subramanian faces west. One Pooja is performed. Sub-deities for Vishnu is Ganapathi, Dakshinamoorthy and Karumagan and sub-deities for Siva are Moovanthikali and Ganapathi. Subrahmanian has a round Sanctum Sanctorum.

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Angadippuram Thali Temple In Manjeri-Malappuram route, three kms from Perinthalmanna at Angadippuram of Malappuram district the historic and powerful temple situates. Main deity is Siva with three poojas daily and sub deity Ganapathy. The peculiarity of this temple is that the “Sivalinga” (the Vigraha of Siva) is protected from the midst of two trees. Arakeezhaya Temple This temple is situated in Vaiparapadi on the Manjeri - Malappuram route at Malappuram district. The presiding deity is Siva facing east. Two poojas are performed and thanthric rites are administered by the Areeprath Mana. Ayyappan, Guruvayoorappan and Ganapathi are sub-deities. A sixday festival starts during the month of Kumbham. Banapuram Temple This temple is located in Vaniyambalam on the Vandoor - Kalikavu route at Malappuram district. The temple situates on top of a mighty rock. The presiding deity is Thripura Sundari and is a Silakannadi Pradishta. As per epic, it is said that the devi who is facing east was the adoring Goddess of Bannan’s Fort. Poojas are offered twice and thantric rites are administering the Andaladi. Sub-deities are Siva and Ayyappa. Edathupuram Sree Krishna Temple This temple was installed and consecrated by the sacred poet Poonthanam and is located in Angadipuram three kilometers away from Perinthalmanna in Malappuram district. The presiding deity is Sree Krishna facing east. Three poojas are performed in a day. Sub-deities are Ganapathi and Ayyappan. Poonthana Dinam is observed as auspicious on the Thiruvathira star day during the month of Kumbham and Guruvayoor Ekadashi is also celebrated. Poonthanam wrote the Sreekrishnakarnamritham while he was in this temple. Hariharakunnath Siva Temple This temple is a Snake God adoration center. It is situated in Mannemkode on the Perunthalmanna - Pattambi route at Malappuram district. The presiding deity is Sivan which is Swayamboo (self-origin) facing east. Thanthric rites are administered by Eeykadu. Indianoor Ganapathy Temple The temple situates in Indianoor, near Kottakal, of Malappuram district. The presiding deities are Siva and Vishnu. But the importance is given to the sub-deity Ganapathy. The presiding deities are facing the east and the sub-deity Ganapathy is facing the south. The other sub-deity is Sasthavu. The main offering to Ganapathy is Otta-appam (single bread) Kadampuzha Sree Bhagavathi Temple

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The Temple for Sreeparvathi at Kadampuzha, dedicated to Goddess Vana Durga, is one of the most prominent Devi temples in Kerala. The term ‘puzha’ which in Malayalam denotes river is a misnomer here since the otherwise sylvan surroundings and verdant greenery around the location has no river skirting it. The idol in the Sanctum Sanctorum is abstract in

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kozhikode

Kozhikode Kozhikode is famous for various cultural activities. Almost every day one can witness musical nights and literary camps here. It was once the capital of the powerful Zamorins and a prominent trade and commerce centre. Green Countryside, serene beaches, historic sites, wildlife sanctuaries, rivers, hills, warm and friendly ambience make Kozhikode a popular destination. It was also the most important historic region with a number of temples, churches and mosques. Today Kozhikode is an imporant trade and Commerce Centre. It also takes an important role in the politicaldevelopments of Kerala. Kappad where Vasco-Da-Gama landed on 1498 is situated near Kozhikode. The Mahe river, Kuttiady river, Korapuzha, Kallai river, Chaliyar river and Kadalundi river are the main rivers which flow through the district. The district which is borded by Kannur district on the North, Wayanad district on the East, Malappuram district on the South and Arabian Sea on the West is also an enchanting backwater destination.

Transport and Communication Air: Nearest Airport : Calicut International Airport, Karipur (23 kms from Kozhikode Town) Ph - 0483 2719491. Rail: Kozhikode is well connected with the major towns in and outside Kerala by an extensive rail network, Ph: 0495 2702606. Railway enquiry Ph: 139, 1397. Road: Kozhikode is connected by road with several tourist centres and cities in India. Long distance buses and inter state buses operate from the KSRTC Bus Station. Ph: 0495 2723796. Local Transport: Buses, Taxis and Autorikshaws. Tourist Information Offices: DTPC, Kozhikode, Ph: 0495 2720012. Pazhassiraja Museum and Art Gallery, Ph: 0495 2384382. Krishna Menon Museum, Ph: 0495 2381253. Planetarium, Ph: 0495 2770571. Thusharagiri, Ph: 80864 42570

Renowned Temples Azhakodikavu Temple This temple is situated one kilometer northward of Kozhikkode City Private bus stand. The presiding deity is Bhadrakali facing east. The thantric rites are administered by the paderi. An eight-day temple festival is celebrated with an arrattu which falls on a Punartham star day during the month of Medam. Navarathri is celebrated with pomp and glory. The Sub-deities are Sasthavu, Unnithripuranthakan, Anthimahakalan, Venugopalan, two forms of Ganapathi and Dhakshinamoorthy. After noon prayer (‘usha pooja’) the priest should go to the the Kizhakkekavu come back and do the rest pooja for completion of the pooja is the system here. Formerly the temple was known as ‘Arikadikavu’. Beypore Siva Temple This temple is situated in Beypore at Kozhikode district. The presiding deity is Lord Siva in the form of a large Siva Linga. Three poojas are offered

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to the westward facing idol. Sub-deities are Ayyappan, Bhaghavathy and Ganapathi. Sivarathri is celebrated here. The temple belongs to the Beypore Royal family. Beypore Sree Bhadrakali Temple To the South of Kozhikode in the Beypore Panchayat about 2 furlong away from Beypore bus stand on the Western side, situated on the sea shore is the Mahakshetra of Sree Bhadarakali which is about 2000 years old. With the passage of time the temple was in ruins and was renovated about 400 years ago, when the Sakthi Chaitanya of Sree Kodugalloor Bhagavathi was brought here to this temple. Due to the Sanctum Sanctorum of the temple being in ruins it affected the Sakthi Chaitanya of the temple which in the turn became the cause of sorrow and problems for the people of the village. So to know what has to be done for the welfare of the temple and the people of the village a Prashna was arranged. Through this it was known that in the past when the fishermen of the village went in to the Sea for fishing, they got a Divine Idol in their net, which they handed over to the Beypore Kovilakam Thampuran. The Thampuran had a dream that the Idol should be installed in this particular place where it is at present and that is how this temple was built in the past. In the year 1992 on February 10th the chief Tantri Sree Shastra Sharman Namboothiri started the renovation work. Temples for Bhadrakali, Sree Kurumba, Anthimahakalan, Nagayakshi, Nagaraja, Guru Muthappan, Ashtadikpalakar etc. were built and the installation ceremony was completed. From 2007 April 27th to May 5th a Naveekarana Kalasham was conducted. For more information: Sree Bhadradharma Paripalana Araya Samajam, Beypore, Kozhikode, Ph: 0495 2414191. Cheruvannur Subramanian Temple This temple is situated in Cheruvannur on the Calicut -Ramanattukkara route, at Calicut district. The presiding deity is Lord Subramanain and the idol which is facing west is almost five feet tall. Sub-deities are Shiva, Vishnu, Ganapathi, and Ayyappan. The epic says that the installation is done as per â&#x20AC;&#x153;Kanuaâ&#x20AC;? The temple festival is observed as Thaipooyam during the Malayalam month of Makaram. Iringannoor Siva Temple This temple is supposed to be one among the 108 Siva temples in Kerala. Temple situates in Kozhikode District, Edacherry panjayath, NadapuramThalassery route at Iringannoor Temple stop. Main deity is Lord Siva and supposed to be sitting here with two eyes instead of the three eyes. Temple faces east, having three poojas. Thantric is Poonthottam. Subdeities are Bhagavathy, Vishnu, Ayyappa, Sastha and Ganapathy. Three days festival from Thiruvaathira star of month Dhanu. This temple belongs to the king of Kadathanadu among the 13 temples he owns. Now this temple is administered by HR&CE. Jain Temple 358

The two temples in this compound at Trikkovil lane have exquisitely painted interiors and elaborately carved porticos.

Kanhilassery Siva Temple This Siva temple is situated in Kozhikode district, 18 kms towards Kannur from Kozhikode on the national highway, in a pristine village atmosphere. The temple administration is done by Zamorin Raja of Kozhikode. The temple was consecrated by the Rishi Kasyap Maharshi. Kashyap Maharshi had the power of travelling at the speed of thought. Maharshi installed the temples at Kashi, Kancheepuram, Kanjirangad and Kanhilassery in the same muhurtham. The main deity is Mahadeva in an angry form. It is believed that the temple pond right in front was constructed to reduce his anger. Temple which is similar to that of Pashupathinath temple at Nepal is believed to be over 5000 years old. The sacramental-stone in front of the temple is an example of the temple vasthu craft of those times. Sub deities are Sree Parvathy, Sree Ayyappa, Mahaganapathi, Child Ganapathi, Dakshinamoorthy and Paradevatha. Maha Sivarathri of Kumba month is the main festival, lasting for 8 days celebration. The Sayanapradakshina done by the elderly and children alike on the evening of the Sivarathri day is something unique to this temple. Navarathri festival, Thiruvathira, Pradosham, installation day also are celebrated. Special offerings are mruthyunjaya homam, Umamaheswari Pooja, Aayiramkudam Abhishekam, Sankabhishekam etc. Brahmasri Unnikrishnan Adithiripad from Melppalli Mana is the thanthri of the temple. For more information: Kanhilassery Siva Temple, Thuvakkode, Kozhikode - 673 304. Kollam Pisharikavu, Koyilandi The temple is situated in Koyilandi Municipality of Kozhikode District on the Koilandy - Vadakara route. Today the main deity worshipped here is Goddess Bhadrakali but legend says that it was Lord Siva who was consecrated here a long time ago. The Lord is consecrated with the Sapthamathrukkal (They are seven Goddesses associated with Lord SivaBrahmaani, Vaishnavi, Maheswari, Kaumari, Varaahi, Indrani and

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Chamundi). Goddess Bhadrakali is consecrated facing the north while Lord Siva faces the east. The priests who perform the Poojas here are Pitaras. Brahmins do it only on three days a year. Toddy and meat are also offered to the deities here. Goddess Bhadrakali is worshipped as Kannaki in this temple. The devotees believe that the Goddess was brought here from Porkili on the sword named Nandakam. A female elephant is used when this sword is taken out in a ceremonial procession. It is pertinent to note that this female elephant is given by the Muslim community of this place. Lord Ayyappa and Lord Ganapathy are also consecrated here. The most important offering here is Vattalam Guruthy. It is believed that there used to be a trial for truth conducted in the temple. There is also the belief that the Kolla Varsham (Malayalam Calender) was started in association with the consecration of Lord Siva in this temple. Today the temple is under the management of HR&CE. Koozhakottu Dhanwanthiri Temple

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This temple is situated in Chathamangalam panchayat on the Kozhikkode - Kunthamangalam route at Kozhikode district. Dhanwanthiri and Narasimham are the two presiding deities and faces west and east respectively. Poojas are offered twice and thanthric rites are administering the Paderi and Pathirasery. The sub-deities for Narasimham are Bhagawathy and Moovanthikali. The temple belongs to Painkadavath, Pandikadavu, Chembakaserry, Pathiraserry, Paderi and Parakode families.

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Wayanad With its picturesque mist-clad hill stations, sprawling spice plantations, luxuriant forests and rich cultural traditions Wayanad becomes the most unexplored tourism destination in the God’s Own Country. It is set lofty on the majestic Western Ghats with altitudes ranging from 700 to 2100 Metres above mean sea level. The all green district is also the abode of adventure tourism. It is an orchard of spices like pepper and turmeric, rubber, coffee and tea plantations. Wayanadan Manjal Muricha Pole is a line from Vadakkan Pattu, one of the very popular folk songs, extolling the heroes of gone by years, which means as bright as the cut portion of Wayanadan Manjal. Wayanadan turmeric has more dying colour and alchemic power. This district is the birth place of many heroes of martial arts. The Kurichiyar who formed the army of Pazhassi Veera Kerala Varma Raja were the experts of martial arts. The district also is the home of a small Jain Community. Wayanad also produces a sizeable quantity of rice and its name derived from two Malayalam word Vayal Nadu which means land of paddy fields.

Transport and Communication Air: Nearest Airport: Calicut International Airport, Karipur, Ph: 0483 2719491. Rail: Nearest Railway Station: Kozhikode. Railway enquiry - Ph: 139, 1397. Road: Well connected by roads from Kozhikode, Kannur, Ooty (175 kms from Kalpetta) and Mysore ( 140 kms from Kalpetta). Long distance buses operate from different KSTRC Bus Stations. KSRTC Bus Station Mananthavady, Ph: 04935 240640. KSRTC Bus Station Kalpetta, Ph: 04936 202611. KSRTC Bus Station Sulthan Bathery, Ph: 04936 220217. Local Transport: Buses, Taxis and Autorikshaws. Tourist Information Offices: DTPC, Kalpetta, Ph: 04936 202134. DTPC, Pookot, Ph: 04936 255207. Tourist Information Office, Collectorate, Ph: 04936 204441. Wayanad Heritage Museum, Ph: 04936 260127

Renowned Temples Bathery Mahaganapathi Temple This temple is in the District of Wayanad in Sultan Bathery. The chief deity is Ganapathi facing east. Four poojas are performed by Kozhikotiri Tantram. The Upadevatas are Baghavathi, Ayyappan, Nagaraja and Shiva. The temple flag is hoisted on the 15th of the Malayalam month of ‘Makaram’ and the temple festival is conducted for 6 days. To get plenty of rain, ‘Abhishekam with water ’ was performed. Sultan Bathery was previously known as Ganapathy Vattom because of the presence of the Ganapathy temple. During the time of Kulashekara this place was the temple is situated was known as Purakizha. Some believe that the kings of Purakizha completed the construction of the temple. Later the temple was in the hands of the rulers of Kottayam It is believed that Tipu destroyed the Temple and used the stones for building a Fort. After that the name of the place was changed into Sultan Bathery.

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Bathery Mariamman Temple This temple Is situated in Bathery at Wayanad district. The presiding deity is Mariamma and the idol which is of stone faces north. Three poojas are offered in the Tamil Brahminical system. Sub-deities are Poothadi Daivam, Guligan and Nagam. The main ritual and offering is Rakthapushpanjali and Guruthi. The festival is celebrated on the third Tuesday of the month of Kumbham. Kottamunda Glass temple This temple is located on the slopes of Vellarimala and is dedicated to Parswanatha Swamy of the Jain faith. The mirrors inside the temple walls reflect images of the icons in the temple’s sanctum sanctorum. Maniyam Kottappan Temple Temple situates in Kalpatta of wayanadu District. Main deity is Vishnu. Deity doesn’t have head previously and now re-installed. Temple faces east with three poojas. Thantric is Andalady. Sub-deities are Bhagavathy, Ayyappan, Ganapathy and Gulikan. Five days festival after kodiyettam on Meenam 4 th. Temple is now under the administration of HR&CE. Meppadi Mariamman Temple This temple is situated in Meppadi at Wayanad district. Presiding deity is Mariamma facing east. Regular poojas are performed. The festival is during the month of Kumbham. Pazhoor Vishnu Temple This famous temple is situated in Wayanad district, near Kalpatta at Kappuvayal. The main deity of the temple is Maha Vishnu facing in the East. Two poojas are performed daily. The main Upadevatas are Bhagavathy, Ganapathi, Ayyappan, Dakshinamoorthy, Rakshus and Gulikan. Now the Upadevatha Sree Bhagavathy has equal importance as Maha Vishnu. Earlier it was the temple of Madathil Nair’s family. Now it is administered by a local committee. The temple festival is celebrating on 24th and 25th in the Malayalam month of Kumbha. Pinamgodu Vishnu Temple This temple is situated in Pinamgodu, one kilometer west of Pinamgodu junction at Wayanad district. The presiding deity is Vishnu facing east. Pooja is offered once in a day. Sub-deities are Bhaghawathy and Ganapathi. Puliyarmala Jain Temple This old temple is dedicated to Anantha Natha Swami, one of the most revered Jain Saints. Pulpally Sitadevi Temple

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Pulpally is situated on the north east part of Wayanad adjoing Karnataka. It is 16 Kms away from Panamaram on the Kalpetta Manantoddy road, 25 kms from Sultans Battery on the Kozhikode Mysore NH 212. Pulpally is connected to the legend of Rama. It is believed that when Sita was abandoned by Rama, she reached Pulpally and was given shelter by the

great Sage Valmiki. The place in Pulpally, where Sita gave birth to Lava and Kusa is called Valmiki Ashramam. Chedattinkavu is the original temple of Pulpally Temple.According to the legend Lava and Kusa the two sons of SitaDevi stopped and caught the horse,sent by Rama as part of the Ashwamedha. When Rama came to free the horse, he saw Sita and immedietly she disappeared in the earth, her mother. While going down, her hair was caught by Rama and thus the name Chedattinkavu or Jadayattakavu to the spot. Chedattilamma (Sita devi) is the presiding deity of this temple along with Sapthamathrukkal. This temple is only 1 Km away from the present Sita Temple. Nei(ghee) vilakku is a main offering here. The present Sitadevi Lavakusa temple was built during the regime of Veera Kerala Varma Pazhassiraja. Pulpally is the only place where Sitadevi is worshipped with her children Lava and Kusa. In addition to Sitadevi(Chedattilamma) and Murikkanmar (Lava and Kusa) Ayyappan,Ganapathy,Subrahmanian and Vettakkorumakan (Siva) are worshipped along with a stone image of Serpant (Nagam). Later Pazhassiraja handedover the right of the temple and the properties to the Kuppathode Nair family, who always stood loyal to the king in his fight against the British. The eldest member(Moopil Nair) of the Kuppathode family residing at Nellaratt Edam at Panamaram was in charge of the Devaswam till the period of late Kuppathode Govindan alias MoopiNair.Now the Trustee and manager of the Devaswam are appointed from the Kuppathode Family by the HR & CE Department as per the Scheme framed in 1945. The special rights and poojas of the temple are done by the priests of Chathanattu Illam and Kozhikkottiri Mana. There are three Poojas every-

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day in the temple. The main nivedyam for Sitadevi is whiterice,payasam and sweetappam to Murikkanmar. Special poojas are there during the 41 days of mandala season. In addition to that in the month of Makaram, Revathy day is observed as installation day. The main festival (Chuttuvilakku) is celebrated from 18 th to 23 rd of Dhanu. Irrespective of religion,caste and creed people from all walks of life attend and cooperate with the annual festival with great enthusiasm and devotion. A festival committee headed by the Devaswam trustee is in charge of the celebrations. For more information: The Trustee,, Sree Pulpally Devaswam, Pulpally P.O., Wayanad District. Ph: 04936 241175. Sree Purakkadi Temple Sree Purakkadi Temple of Wayanad district is very ancient. The temple was previously owned by Pazhashi Raja and later it became the temple of the Kuppathode family. In 1945 it was taken up by the Hindu Religious Administration Department( HR&CE). The temple is situated about 12 kms away from Kalpatta (along the NH 212 which connects Calicut and Karnataka) and the place is called Meenangadi Purakkadi. The Annual festival of Wayanad District begins at Puthadi temple and ends at Purakkadi. The main festival begins on 30th Thulam with the starting of the Mandala month. After 41 days of Chuttuvilakku on 10 th of Dhanu, there is Arattu and the Festival ends. During this period, especially from the Wayanad District, thousands of devotees from different parts flow to this temple. On 25th Meenam there is the Thira Utsavm. There is also Thira and Vellatt in other Sub-temples like Veettil temple, Vayal Mandapam and Kolampatta. Devotees from different parts of the country reach to the temple to witness the Vattakali of the Tribe people during the Thira Utsavom. Arivayal Sreechandravalli temple is also the sub-temple of Purrakadi. Mithunam 1st

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kannur

Kannur Kannur is the key contributor to the cultural, religious, political and industrial heritage of the state. The district enjoys the credit of having been the cradle of many colourful folk art and folk music of Kerala. Most of the handloom textile items being exported from India are manufactured at Kannur. Timber is another commodity of business in Kannur.Beedi, the poor manâ&#x20AC;&#x2122;s cigar, is a cottage industry that employs hundreds of thousands. Most of the families in Kannur survive either by manufacturing beedi or producing handloom. Kutta Naithu, weaving baskets and carry bags out of reeds is another tiny industry of Kannur. With the Western Ghats in the East, Kozhikode and Wayanad districts in the South, Arabian sea in the West and Kasargod in the North, Kannur district is bounded by a wealth of natural beauty. Kannur Beach is an attractive point.

Transport and Communication Air: Nearest Airport : Calicut International Airport, Karipur, Ph: 0483 2719491. Rail: Kannur is well connected with the major towns in and outside Kerala by an extensive rail network. It is an important railhead of Southern Railways, Ph: 0497 2705555. Railway Station Thalasseri, Ph: 0490 2344131, 2322250.Railway enquiry - Ph: 139, 1397. Road: Kannur is connected by road with several tourist centres and cities in India. Long distance buses and inter state buses operate from the KSRTC Bus Station . Ph: 0497 2707777, 2705960. Local Transport: Buses, Taxis and Autorikshaws. Tourist Information Offices: DTPC, Tourism Information Centre, Railway Station, Ph: 0497 2703121. DTPC, Near Civil Station, Kannur, Ph: 0497 2706336.Parassinikadavu Muthappan Temple, Ph: 0497 2780722. Raja Rajeswara Temple, Ph: 0460 2203457. St. Angelo Fort, Ph: 0497 2732578. Malayala Kalagramam, Ph: 0490 2332961. Thodeekulam Shiva Temple, Ph: 0490 2301399. Aralam Wildlife Sanctuary, Ph: 0490 2413160. Kottiyoor Shiva Temple, Ph: 0490 2430234, 2430434. Trichambaram Sree Krishna Temple, Ph: 0460 2201022.

Renowned Temples Kadalazhi Sree Krishna Temple This temple is situated on the Kannur - Payyannur route at Chirakkal Panchayat in Kannur District. Devotees has to alight at Puthiya Theru bus stop. It is an important temple of the Chirakkal Kovilagom. The presiding deity is Lord Krishna, who faces west. Kanhirangad Vaidyanatha Temple 6kms from Taliparamba, in Taliparamba â&#x20AC;&#x201C; Alakode route, in Pariyaram Panchayat of Kannur District on a small hill top situates this temple with Siva as the presiding diety, facing east. Here Siva is self originated and believed to be a scholar physician. Sub deities are Ayyappa, Ganapathy and Bhagavathi. Jaladhara and Ksheeradhara are the main offerings. Here

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people sit as Bhajan for eye and skin diseases. Main festival is on Sivarathri but now Thiruvathira of month Dhanu is important. If 6th day of the Malayalam month is Sunday then the devotees will call it â&#x20AC;&#x2DC;Six Sundayâ&#x20AC;&#x2122; and is considered very important. It is believed the same day was the temple installed. Brahmin ladies have prohibition in entering Taliparamba temple and hence Kolathiri Raja constructed this temple is the legend. Theyyakkolam during Makaram is celebrated here. Keezhur Mahadeva Temple The Keezhur Mahadeva Temple is a very ancient temple belonging to North Malabar. It is situated in the Keezhur Chavassery Grama Panchayat which is in Thalassery Taluk, Kannur Dist. The Temple is 43 km away from Veerarajapetta of Karnataka while travelling by train from Kannur to Karnataka. The same distance is from Kannur and Thalassery railway station. It is 1.5 Km west of Iritty Town. Bavali river from Kottiyoor and Kudagachalam river from Koorg meet in this holy place Iritty. The temple is situated on the southern side of this river. In ancient times only Brahmins lived in the area between Thaliparamba Rajarajeswara Temple and Kottiyoor Siva temple. Sree Mahadevan is the main deity of the temple. On the western side there is a deity for Sree Parvathy. Ganapathy and Dakshinamoorthy have also been installed in the Nalambalam of the temple. Outside the Nalambalam within the walls of the temple Sasta is being worshipped. Outside the temple walls in the South west corner there is the Nagas and Sree Bhagawathy idol is installed in the NorthWest corner where Poojas are performed. For more information: Secretary, Keezhur Mahadeva Temple, Keezhur-Iritty, Kannur-670 703, Tel: 0490 2493250 Kottiyoor Mahakshethram

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Kottiyoor temple is situated at the very place where Daksha Yaga was performed in ancient times. The 27 days Vaisaka festival of this temple starts in the chothi star of Malayalam month Edavam and ends in the chithira star of month Mithunam. There are platforms for self origin Sivalinga and Parasakthi in the middle of the Tiruvanchira lagoon on the northern banks of Vavali River which is flowing from the Western Ghats. The platform for self origin Sivalinga is known as Manithara and the platform for Parasakthi is known as Ammarakkalthara. It is believed that Kottiyoor is the place where the Daksha Yaga described in the puranas was performed. This temple is very famous in other names like Thricheru Mana, Vadakkumkkavu, Vadakeeswaram. This temple does not have any building. Only during the Vaisaka festival people visit this place. When there is no festival people visit the temple on the other side of the river, known as Ikkare Kottiyoor Temple. The Daksha Yaga described in the puranas is said to have taken place in Kottiyoor. Every year devotees from the all parts of the world throng here for Vaisaka festival. The temple is surrounded by the beauty of nature. The temple is on the eastern corner of Kannur District very close to Western Ghats. There are 8 different temples in various districts under Kottiyoor Devaswom. Those coming from the southern districts by train or bus have to alight at Thalassery and travel 64 km via Koothuparambu and Nedumboyil to reach Kottiyoor. Those coming from Wayanad have to travel 21 km via Mananthavadi along the Thalassery route and Boys town to reach Kottiyoor. There are lodges and

rest houses to stay around Kottiyoor Temple. When there is no festival devotees can visit Ikkare Kottiyoor temple and get the blessings of the Lord. For more information: Sree Kottiyoor Mahakshethram, P.O. Kottiyoor, Kannur - 670 651, Ph: 0490 2430234, 2430434. Madai Kavu Sree Bhadhrakali Temple A famous Sree Bhadhrakali temple 20 kms north of Kannur at Eripuram of Payangadi is also known as Madai Kavu. History of this temple is related with Sree Rajarajaswara temple of Thalipparambu. The legend says the wonder goddess Bhadrakali of Rajarajaswary temple liked to have a temple of her own in a place where a log of fire Sree Parasuraman throws and hit. As per Devi’s wish Parusaraman did so and the burning piece of fire wood fell 12 km away above Madai hill and Devi is consecrated at that spot. Madaikavilamma protect and bring welfare to the world community. It is believed Madai Thiruvarkattu Bhagavathy has been sent to protect the world by Lord Mahadeva. The power and blessing of this Devi is always felt through experiences. Those who felt so, will not forget Devi ever. She removes all your hurdles, sorrows, worries and protects you as your mother. Pooram festival of month Meenam is celebrated in Madai Kavu. Bathing in Vadukunnu river on this day is known as ‘pooram kuli’ and is of great divine feelings to devotees. “Kalathil arium Pattum” also is conducted by Theyyambady during the month Makaram. It is believed the area Madai was sea at the time Bhadrakali arrived and she uplanded a portion of land latter known as Madai. HR&CE is administered by this famous temple. For more information: The Executive Officer, Sree Madai Thiruvarkattkavu Temple, Eripuram, Payangadi P.O, Kannur, Ph : 04972 875834. Madayi Vadukunnu Siva Temple This temple is situated in Madayi at Kannur district. The presiding deity Lord Siva is Swayamboo (self-origin) and is facing east. Three poojas are offered and thantric rites are administering the Kattumadam. Sub-deities are Ganapathi and Ayyappan. The festival flag gets hoisted on the Thiruvathira star day during the month of Dhanu and the celebrations lasts for eight days.

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Meenkulam Sree Krishna Temple This temple is situated in Oliyambadi in Kannur district eastward of Peelathara. The presiding deity is Sree Krishnan (Venna krishnan) facing east. Three poojas are performed and thantric rites are administering the Edavalathu Pudavar. Sub-deities are Sivan, Subrahmanian and Ayyappan. Sivan is considered to be Swayamboo (self-origin). Ashtamai Rohini is celebrated here with glory. Menapram Vettakkorumakan Temple This temple is situated in Chokli on the Perengathoor â&#x20AC;&#x201C; Kuttiyadi route from Thalaserry at Kannur district. Presiding deity is Vettakkorumakan facing north and the idol which is having a height of 6 feet is of Dharu. On the right of the Sanctum Sanctorum is Durga and on the left is Bhadrakali. Poojas are performed thrice and thantric rites are administered by the Tharananelloor mana. Parassinikadavu Sree Muthappan Temple The Parassini Muthappan temple is a prime pilgrimage center in North Kerala, situated in the district of Kannur, 20 kms away from Kannur town, is a quiet retreat. To have the darshan of the powerful deity incarnate here, devotees throng from different regions of India and world. Such is the fame and magnetism this place has been attached to. The place is a well-known pilgrimage centre offering solace to the needy, surrounded by green hills and is stationed on the banks of a beautiful river away from the hustles and bustles of ordinary life. It is a popular belief that the God Sree Muthappan will not let down those who take refuge in him and cannot stand betrayal. People from all walks of life come here and get his blessings before venturing into any enterprise. Lord Muthappan protects his devotees and come to their help whenever the faithful are in danger. The prayers of devotees would be heard and answered and there

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are thousands of people who testify this. The Lord has a hunter’s attire and carries with him a bow and arrow and has canines as companions. There are devotees to Sree Muthappan from all religious beliefs and backgrounds and the God is equally compassionate . Many rituals are associated with the Temple and the Theyyam dance is one in which, the Theyyam or dancer impersonates the God and speaks in his language. It is believed this God-impersonate has the powers to offer solutions to the problems faced by devotees and this is done by verbally pronounced cures. Payyanur Sree Subramanya Swamy Temple Among the Subramanya Swami temples of Kerala the one at Payyannur occupies the first position due to its size and fame. The main deity of the temple is Subramanya Swamy, it is 6ft tall. Facing the Sreekovil is the Mandapa where there is a ‘peedam’ and ‘Axe’ representing Sree Parasurama Swamy as the Sub deity. Outside the Nalambala ‘Pradikshina’ pathway are the shrines dedicated to the sub-deities Sree Maha Ganapathy, Dharma Shasta, Sree Kanya Bhagawathy and Bhoothatar. The rituals of this temple are special and different from that of the other temples. Due to the presence of Sree Parasurama it is said that all Royal extravagance is avoided. Among the 64 villages of Kerala created by Parasurama, Payyannur is considered to be the foremost and the Lord of this place Sree Subramanya Swamy is worshipped as Payyannoor ‘Perumal’. For the Devotees the Perumal grants all their wishes. The legend is that in all the famous Subramanya Swami Temples, Palani, Payyannoor and Subramanyath the installation ceremony was performed at the same time. The temple is surrounded by a wall 12 feet high and 5 feet in width and consists of 3 acres and 37 cents of land. No documents are available to decide how ancient is the temple. It is said that the temple we see at present is more than 250 years old. The previous temple was reduced to ashes due to a great fire and in its place the present temple was recon-

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structed. The tanthris of this temple belong to the Tarananalloor Tantric family. The family belongs to Irinjalakuda in Thrissur district. The Tantric chosen from â&#x20AC;&#x2DC;Thekkiniyedath Tarana Nalloor family. The temple is under the HR and CE Board. The Executive Officer appointed by the Board is the Administrator. By road from Kannur town via NH 17 through Payyannur town 1 km south. From nearly District Kasaragode town 60 kms south. By Railway from Payyannur railway station 1Â˝ km east to reach this famous temple. For more information: Payyanur Sree Subramanya Temple, Payyanur670307, Kannur District. Ph: 04985 205116, 209898. Peralasseri Sree Subramanyaswamy Temple Situated 16 km. south-east of Kannur at Peralasseri (on Keezhanthalli junction (on NH-17) Koothuparamba road) and thence 200m. towards east, the temple is connected by tarred road. The Etakkatav river flows about a km. east of the temple. Facilities for stay are available at Peralasseri and also at Kannur. Datable to very ancient period, believed to be in threthayuga, the legends says that Sree Raama and Sree Lakshmana reached here on their way to Lanka in search of Seetha. Seeing this place as a suitable site for consecration of an idol of Lord Subramanya. Sree Raama directed Sree Aanjaneya to bring an idol before the auspicious time. As Sree Aanjaneya could not bring the idol in time. Sree Raama took out his peruvala (bracelet of upper arm) and installed it with the sankalpa of Lord Subramanya. Because of this incident, the place was called Peru-valacheri and later Peruvalasseri and now Peralasseri. The temple tank is also considered sacred and it is believed that the spring of the tank is connected underground with the waters of Kaaveri river. Therefore, Kaaverisamkramam is celebrated in this temple every year. The main vazhipaats are sarppabali and sarppa-bali with parivaara pooja, besides offering of eggs to Naaga. Each one is done for specific purpose ie. sarppa-bali for

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Kasaragod Kasaragod is known as land of Gods, forts, rivers, hills and beautiful beaches. Kasaragod displays a variety of styles in architecture - the unique style of the Madhur Mahaganapathy Temple, the typical Kerala style of the historic Malik Deenar Great Juma Masjid and so on speak volumes about the rich cultural heritage of the region. Spectacular pageants of Theyyam, Yakshagana, Kumbla (buffalo race), Poorakkali, Kolkali etc enchant visitors. The northern most part and district of Kerala. This hiterto deserted district has gained importance from the recent time when it became the window to the Western and Northern parts of India after the introduction of Konkan Railways. The culture here is a blend of Malayalis and that of Mangaloorians. Malayalam, Kannada and Tulu are spoken here or rather a mixture of all these. The beach is very attractive, especially the fort Bekal. Bekal fort, which is the largest and best preserved in the state, has since become an important tourist spot and will soon became a resort of international standards. Adjoining Chandragiri fort is also very famous. Kasaragod is world renowned for its coir and handloom industries. Fishing is a prime source of livelihood.

Transport and Communication Air: Nearest Airports : Mangalore (50 kms). International Airport, Karipur (200 kms ) Ph: 0483 2719491. Rail: Kasaragod is well connected with the major towns in and outside Kerala by an extensive rail network. The station situates on the Kozhikode Managalore - Mumbai route. Ph: 04994 230200. Railway enquiry - Ph: 139, 1397. Road: Kasaragod is connected by road with several tourist centres and cities in India. Long distance buses and inter state buses operate from the KSRTC Bus Station. Ph: 04994 225677, 230677. Local Transport: Buses, Taxis and Autorikshaws. Tourist Information Offices: Bekel Resorts Development Corporation, Ph: 0467 2236580, Email: brdc@sancharnet.in, Web: www.bekal.org. Government Guest House, Ph: 04994 230876. PWD Guest House, Ph: 04994 231606.

Renowned Temples Adoor Mahalingeswara Temple Located in wooded surroundings on the southern banks of the River Payaswini, this ancient Siva Temple contains a sanskrit inscription in Kannada script which has been ascribed to the western chalukya king Kirthivarman II (745-755 AD). In Kerala-Karnataka boarder at Devanpady Panchayath of Kasaragod District situates this rare temple with three stepped Gaja prishta Sree kovil (Gaja = elephant, prishta = back). Temple has an inner round, outer round and a palace ground (Rajanganam).The architectural style of Kerala temples, have fine structures develop from accentral point. ‘Another Mandalam’ (interior space) ‘anthamandalam’ (inner area) ‘Madhyaharam’ (middle portion) ‘Bhahyakaram’ (outer portion) ‘Maryads’ (courtesy) are these five status.

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Adukkathu Bhagavathy Temple Two kilometers from Bibungal on Painadukka - Bandadukka road in Kasaragod district situates Adukkathu Bhagavathy Temple known as Adukkath Melom Temple, with Mahishasura Mardhini as the main deity. Facing east with three poojas daily and ‘trival vazhunnaver’ does the Thanthram. Sub deity is Saraswathy and festival is on Karthika of Vrichika month. The main offering to this temple is raw buffalo silk. Owned by Adukkathu Yasaman known as Kaamalam Nair. There is a temple pond made by cutting rock with full of turtles. There is a ritual of offering rice to this turtles for all skin diseases. During summer when the pond dries we cannot find any turtile inside that !! Agalppady Durga Parameswary Temple 6kms from Badiyadukku and 1km from Pilamkatta of Kumbala-Mulleri route at Kumbadji Panchayath of Kasaragod District situates the east facing Agalppady Durga Parameswary temple. Main deity is Durga, with daily three poojas and sub deity ‘Gadha dhary’ (Siva). 6 days festival known as ‘Panjamiutsav’ in month of Magha. Owned by Karadey Brahmins migrated from Maharastra to Thulunadu (old name of this area) 600 years back. Karadey Brahmins have ‘Beyar, Padri, Nidpally, Badagannoor temple in Kasaragod district. Ajanoor Viswakarma Temple This temple is situated in Ajanoor Panchayat, two kilometers east of Kanhangad in Kasaragod district. The full name of this temple is Parasiva Vishwakarma Temple. Viswakarmavu is the presiding deity facing east. Lakshmi, Kaligaparameshwari along with Nagalinga Guruswami are the sub-deities. The festival flag is hoisted on the Sankara Jayanthi day. Vishwakarmavu has five faces, 10 hands and 15 eyes and poojas are offered during the mornings and evenings with sugar, honey and puffed rice. Ananthapuram Lake Temple This 9th century temple is the only lake temple in Kerala and is the moolasthanam (original abode) of Ananthapadmanabha, the deity of Sree

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Padmnabha Swami Temple, Thiruvananthapuram. This temple is situated in Puthigai panchayat on the Kumbhala – Bhadhiyaduka route in Kasaragod district. The temple is in the middle of a pond and there is a Crocodile in the pond. The presiding deity is Anandhapadmanabhan. In the northwest corner of the pond there is a cave and it is believed that there is a bid deposit of valuables inside it. Ananthayoor Vishnu Temple This temple is situated in Ambalapadi in Vazhakode Panchayat of Kasaragod district. Vishnu, Siva and Subrahmanian are the presiding deities. Vishnu and Siva face east, while Subramanian faces west. Pooja is offered once and thanthric rites are administering the Kizhakumbattu. Sub deities for Vishnu are Ganapathi, Dakshinamoorthy and Karumagan while for Siva it is Moovanthikali and Ganapathi. Subramanian is installed in a round sanctum sanctorum with Ayyappan and Ganapathi as sub deities. Anantheswara Temple The temple situates in Manjeswaram panchayat of Kasaragod District. Narasimha, Siva and Subramanya these three Gods are worshipped in one sanctum sanctorum. The temple is also famous in neighbouring districts of Karnataka state. Worshipping Nagas (snakes) is also important in this temple. The sub-deities are Hanuman, Ganapathy, Garudan, Lakshmi and Sivan. The main festivals are Nagapanchami and Skandashashti. The devotees throng here to get the blessing of Gods. Arikkady Bhaghavathy Temple A Hindu temple were Muslims do their Namas (Niskaram). 1½ kms east from Arikkady Junction in Kumbala-Manjeswaram route at Kumbala panchayat of Kasaragod District situates this very special temple with Bhagavathy facing east. Another speciality is that sub deity (Upadevatha) is a Muslim magician ‘Ali’. The actual name of the temple is ‘Arikkady Parasthanam Bhagavathy Ali Chamundi Temple’ presents are not Brahmins and no daily poojas pooja is there only on ‘Samkramam’ (The day before entering a Malayalam month). All religions can enter and give offerings to Devi festival ‘Kodiyettam’ is on 16th of month Meenam on 20th Uroos to Ali and there is ‘Kolam of Ali’ on 21, 22, 23rd. Same day Muslims do their names offerings to this temple are Ada and hen sacrifice. Main offering is hen sacrifice. Bandhaduka Subrahmanian Temple This temple is situated in Bandhaduka at Kasaragod district. The presiding deity Subramanian faces east. Three poojas are offered and thanthric rites are administering the Eraval Vazhunavar. Sub-deity is Sasthavu who is also equally important as Subrahmanian. Irival Mahavishnu Temple This temple is situated in Irival on the Kanghangad - Pinnathoor route in Pulloor-Periya Panchayat at Kasaragod district. The presiding deity is Vishnu. According to the epic, the deity is believed to be Lord Krishna who has appeared in the form of Vishnu and gave vision to the Devi who was in Jail. The idol here faces east, and three poojas are performed a day, referring

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to the tantric text known as Irival. The sub-deities are Durga, Shasthavu, Thiruvayalappan, who is Lord Shiva and Rakshas. Kanghangad Karpooreswara Temple This temple is situated inside the Kanghangad Fort in Kasaragod District. The temple is also known as Poongavanam Temple. The presiding deity is Lord Siva who faces West is offered with poojas thrice a day and thantra is Meykad. Sub deities are Ganapathi, Durga, Vishnu, Shasthavu and Subramanian. Mallam Durgaparameswari Temple This temple is situated in Kasaragod district and is one of the famous temples in the district. The presiding deity facing east is Durgaparameshwari in the form of Srichakra. Three poojas are offered daily. Sathya Narayanaswamy is the sub-deity. The temple is famous not only in Kasaragod district but also in the neighbouring Karnataka region for Swayamvaram (marriage), Predhabadha (infliction of evil spirit) and for child bearing. Palakkunnu Sree Bhagavathi Temple Palakkunnu Sree Bhagavathi Temple, the most famous Temple of Northern Kerala, is a well known cultural and spiritual center of the region, situates in Kasaragod District. Temple situates just 50 meters away from the Kottikulam Railway station and 3 km away from the Bekal Fort, the international tourist centre. The Temple is located on the side of Kasaragod - Kanhangad State Highway which is lying as the bypass road to the NH 17 in between Kasaragod and Kanhangad. Bhagavathi or the

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Mother Goddess is the main deity. Bhagavathi is worshipped in two forms as Mootha Bhagavathi (Kaali) and Elaya Bhavathi (Saraswathi). Besides these two Goddesses, Vishnumoorthi, Ghantakarnan and Dhandan Devan are the other deities. People belonging to different religions irrespective of their cast, creed and belief are visiting the Temple to offer their prayers to the deities. The festivals of the Temple are celebrated by the active participations of the entire society. There is no bar to any cast or race to visit the Temple. The Temple is very famous for the rarest traditional customary rituals and ceremonies. The annual festival, Bharani Mahotsvam is performed during the month of February/March every year, which deeply connected with the festival of Trikkannad Sree Siva Temple. The sparkling fireworks and competitive colourful processions from different areas are the highlights of this festival. Poora Mahotsavam will be performed in a traditional manner. The Temple art of Northern Kerala, Poorakkali performed on every day of Poora Mahotsavam by the participation of well trained youngsters under the leadership of Poorakkali Panikker. Kalamkanippu Mahotsavam, a rare celebration in the region has much similarity with the Ponkala of Sree Attukal Temple, Thiruvananthapuram. Thousands of ladies who offer their prayer to the Bhagavathi will bring rice, jaggery, coconut, rice powder and other articles in new pots to the Temple which will be prepared by the selected trained persons in the Temple ground itself and will be offered to the Bhagavathi. After the offerings the prasadam will be returned to the devotees in the same pots. The Kalamkanippu

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Renowned Malayalee Temples outside Kerala Aalpanakavu Sree Dharma Sastha Temple, Sakinaka, Mumbai Aalpanakavu Sree Dharma Sastha Temple, a well known temple in Mumabi, is situated in Nairwadi, Sakinaka near Chinmaya Mission, between Sahar International Airport and the Powai Lake. In the year 1969 a few devotees started offering Pooja to Goddess Durga under the Banyan tree. Then the Ayyappa Pooja also came to be conducted there. In 1983 onwards Poojas started under the name of Aalpanakavu Temple Sangham Charitable Society and it is registered with Charity Commissioner in the year 1987. A small temple was built in 1987. The name is connected with the Aal (Banyan Tree) and the Pana (Palm Tree). The present temple has been built on the 6000 sq ft land donated by Honâ&#x20AC;&#x2122;ble Late Seth Chitharanjan Sharma of Powai in 2000. By the grace of the Deities with restless efforts of devotees, who have been working day and night and co-operation of well-wishers in and around the Metropolis by way of cash and kind, a new temple was constructed. There are four temples in the temple premises for Sree Ganesh, Sree Dharma Sastha, Goddess Durga Devi and Nagaraja. The Naaga Prathishta attracts a huge number of devotees as there is believed to be a miraculous appearance of the Nagadevata at that spot. Special Poojas like Nagapreethi, Sarpa Pooja and Abhishekam with Noorum Paalum (Turmeric and milk) are offered on every Aayilyam star. In Devaprasna, it was found a strong presence of Navagraha and therefore Sangham built a beautiful Navagraha temple within the premises. There are few temples in Maharashtra where Navagrahas (the nine planets) installed with their consorts and Aalpanakavu Temple is one of them. The Temple Committee has proposed a reconstruction of the temple with Shadachara Prathishta. Plans are made for the construction of a community hall with the unstinted support of all the devotees and well wishers. Aalpanakavu Temple Sangham Charitable Society has also undertaken a Spiritual Awareness programme in the temple premises. Thousands of devotees regularly attend the spiritual awareness programme. In the year 2011 Bhagavathacharyan Swami Udit Chaitanyaji has been in the Temple to give discourses. Sangham provides medical assistance to the poor and needy every year. For the cultural benefit of the children of this area, classes in Bharathanatyam and Kathakali are conducted in the temple. The temple is also engaged in welfare activities. Annadanam (free food distribution) is held every month. This has been going on for the last 25 years. The temple committee also distributes cash awards and certificates to students in the area who excel in academic performance. Srimad Bhagavatha Sapthaha Yajnam is conducted for seven days every year. In 2008 Bhagavatha Sapthaha Yajnam was inaugurated by Shri. Sasi Nair, Vice President, Anchor Industries. Prominent dignitaries like Shri. Hari Vasudevan, Principal of Sanghvi Technical College (2009), Shri. Sukumar Panickar, Managing Director of Shree Group of Industries, Powai (2010), Shri. M.P. Ramachandran, Chairman and Managing Director of Jyothy Laboratories (2011) and Shri. D.R. Nair, Vice President of Hiranandani Constructions (2012) have graced the occasion on these discourses in respective years.

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On Vijaya Dasami, special Saraswathi Pooja is held and hundreds of children are initiated into their studies. Makara Sankranthi is celebrated with great fervor with a procession of the Ayyappa Rath. Maha Sivarathri, Kumbha Bharani, Meena Bharani, Pankuni Uthram, Vishu, Sree Rama Navami, Naga Panchami, Aayilyam Pooja on every Aayillayam star, Sree Krishna Janmashtami, Thiruvonam, Ganesotsavam, Vinayaka Chathurthi and recital of Ramayana during the month of Karkitakam are observed here. Kumkumabhishekam for Devi is held every Friday and Bhajans are held every Saturday at 6 pm. The temple also conducts Malayalam classes on Saturdays and Narayaneeyam class every Thursday. For more information: Aalpanakavu Sree Dharma Sastha Temple (Managed by Aalpanakavu Temple Sangham Charitable Society), Ayyappa Nagar, Nairwadi, Kherani Road, Sakinaka, Mumbai - 400 072, Ph: 022 28590917, Email: aalpanakavuayyappan@yahoo.com, Web: www.aalpanakavu.com Airoli Sree Ayyappan Temple, Mumbai This famous temple in Mumbai is located at Airoli in Mumbai. Sree Ayyappan is the presiding deity, facing east. Bhagavathy, Ganapathy etc are the Upadevatas. Three poojas are performed daily and thantric rites are administering the Azhakathu Mana. Sastrasarman Namoodiripad is the thantri of the temple. Mandala Vilakku, Vishu, Thiruvonam, Ayiliya Pooja etc are celebrating in the temple. Annadana is also conducted after the festivals. During the month March is considered as the installation day. Anepalayam Sree Ayyappan Temple, Bangalore

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The daily worship and the tantric rituals are performed in accordance with the ancient Kerala tantric tradition. The major offering of the temple are Ganapathi homam, Udayasthamana pooja, Neeranjanam, Bhagavathi

malayalee temples

seva, Pushpabhishekham, Ashtabhishekham etc. In the temple regular pooja timings are 05:30am to 10:00am and 05:30pm to 08:45pm. As in sabarimala, here also the temple closes every night with Harivarasanam prayer. All the important Hindu festivals like Mahashivarathri, Painguni uthram, Vishu, Ramayana masacharanam, Vinayaka chaturthi, Onam, Grandha pooja, Vidyarambham etc are being observed in Kerala tradition. During Mandala season, special pooja, Bhajana, annadhanam, parayeduppu etc are conducted regularly. Every year huge number of devotees starts their sabarimala pilgrimage from the temple after kettunira. Anepalayam Sree Ayyappan Temple is situated 4 Km away from M.G.Road, Bangalore towards Hosur road, near C.M.P compound. For more information: Anepalayam Sree Ayyappan Temple, 13th cross, 2nd Main, Anepalayam, Adugodi Post, Bangalore-560 030, Ph: 080 25715910. Ankleshwar Sree Ayyappa Temple, Gujarat Ankleshwar Sree Ayyappa Temple is situated in Ankleshwar Gadkhol Panchayath of Bharuch district, opposite the GNFC Nauka Vihar. This is in between the two holy rivers of Gujarath, the Tapti and the Narmada. In 1985, a few devotees came together to form the Ayyappa Seva Samiti and conducted Ayyappa Pooja on January 13, every year. This continued till the purchase of a suitable land and the construction and consecration of the deity. In 1996 a piece of land was purchased to construct a temple in Kerala style. The land was declared suitable for the temple at a Devaprasnam (interpretation of astrological findings about a temple) by the prominent astrologer Shri. Krishnankutty Guptan. The construction of the temple was started in 1998 under the guidance of eminent temple architects of Kerala, Shri. Kanippayyur Krishnan Namboothiri and Shri. Kanippayyur Kuttan Namboothiri. The consecration of the deity was held on 18th February 2002 by Brahmasree Thantra Rathnam Shri Azhakath Sasthra Sarman Namboothiripad. Sree Ayyappa is the presiding deity. The idol of Lord Ayyappa made of Panchaloha (five metals like gold, silver, copper, iron and lead) is awe inspiring for all devotees. Lord Ganapathy, Lord Siva, Lord Subrahmanya and Goddess Durga are also consecrated as sub deities. A special place has been assigned to Naga Raja (Serpent King) and Naga Yakshi. The Dwajaprathishta was conducted on 21st November 2000. Navagrahas (27th February 2012) with their consorts and Lord Sree Krishna (15th February 2013) were also consecrated in the temple. With the blessing of Lord Ayyappa and the support given by the devotees, the Ayyappa Seva Samithi has put in tremendous effort and has been able to construct the Gopuram (Ornamental gateway to the temple), a Nadappanthal (covered passage in front of the temple) and a hall for conducting bhajans. The construction of the community hall is going on. Daily Poojas as well as Ganapathy Homam and Bhagavathi Seva are conducted every day. On Saturdays special offerings like Neeranjanam, Navagraha Pooja and offerings to propitiate Sani Devan (the planet Saturn) are held. Pooja for the Nagam is held on star Aayilyam every month and for Lord Subrahmanya on Shasti (6th lunar night). The Mandalam period for 41 days from the 1st of Vrischikam to the 11th of Dhanu is celebrated with special Poojas and Annadanam (offering food

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to the devotees). Laksharchana (repeating the offering one lakh times) held on the first Sunday of Vrischikam is attended by many devotees in and around Ankleshwar. The annual festival is held from the 1st to the 8th of December ending with Aarattu (a holy dip of the idol) in the Narmada River. The consecration day is celebrated on star Aswathy in the Malayalam month of Kumbham and special Pongala (devotees preparing and offering food to the Lord) on the next day. Bhagavatha Sapthaham (recital and talks on Bhagavatham for 7days) is held every year. Devotees vouchsafe that the temple premises offers a peaceful atmosphere, similar to what is experienced in such temples in Kerala and fills the mind of the devotee with peace and happiness. For more information: Ankleshwar Sree Ayyappa Temple (Managed by Sree Ayyappa Seva Samithi), Opp. G.N.F.C. Nauka Vihar, Andada Road, Gadkhol Patia, Ankleshwar, Gujarat 393 010, Ph: 02646 233519.

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Anna Nagar Sree Ayyappan Temple, Chennai It was in the year 1976 that the seeds were sowed for the Ayyappa temple in Anna Nagar, a well planned locality in the metropolis, by an ardent group of ayyappa devotees. Shanthi colony was the area that used to reverberate with the chants of Swamiye Saranam Ayyappa during the annual sabarimala season with vilakku along the stretch of the road. Soon the Sri Ayyappa Seva Samajam (SASS) came into being as a duly registered body and then the Samajam bought from Tamil Nadu Housing Board 40 cents of land near the Visveswarayya Tower for the temple to come up. The samajam then started the work on building a temple. Initially it was only a make shift temple in a thatched shed along with a charitable medical centre in another shed. With the enthusiastic support and commitment and five years of relentless efforts the SASS, backed by an abundance of divine grace the construction of a full fledged temple was embarked upon, in consultation with the renowned temple architect

Brahmasri Kanipayyur Krishnan Namboodiripad. The temple, conforming to the traditional norms and stipulations and designed in typical Kerala style, was completed in May 1984. The kumbabishekam and consecration of the Vigraha (main deity Ayyappa) were performed on 13th May 1984 by temple thantri, late Sri. Abli Krishna Vadhyan Namboodiri, assisted by Brahmasri K.M. Kesva Battatripad, former Chief Priest of Sabarimala Temple. Simulataneously, consecration of the vigrahas of sahadevatas Lord Ganesha and Subramanya, Goddess Durga and Sri Anjenaya was also performed by the Thantri. Later a Navagraha Shrine was also added in the temple. The main sanctum of Lord Ayyappa faces West, situated inside the Chuttambalam with Lord Ganesha and Subramanya to the left and Goddess Durga to the right, all facing the east. The Navagraha shrine is located on the south east corner of the temple and the Anjaneya shrine in the south west corner. A Natamandapam - a unique architectural and structural marvel - with an imposing Gopuram was added during the year 1989. Brahmasree Abli Kesavan Vadhyan Namboodiripad in our present Thanthri. Progress has been the key word in the development of the temple over the years and in 2005 gold covering of the Dwajasthambam and 27 nos. Thazhikakudams was completed. The Dwajasthambam installed in this temple is made up of about 22 Paras or segments. A special kumbabishekam of the gold covered Dwajasthambam was performed on 20th June, 2005. The main door to the temple also was covered with brass plates. In 2009, a long felt desire of the devotees was also met with the construction of the Natapandal in true Kerala traditions. The Chuttuvilakku was also added soon after. The temple premises also houses an air-conditioned auditorium named after Sri Adisankara and this can seat over 300 people. Sapthahams, spiritual and cultural programmes and discourses are regularly conducted here. The unique design of the auditorium incorporates the Koothambalam style of Kerala

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temples and blends perfectly with the overall architectural design of the Temple. Eminent speakers who have graced this auditorium at various time include Swamy Udith Chaitanyaji, Swamy Sandeep Chaitanyaji, Prof. Vaidyalinga Sarma, Venmani Krishnan Namboodiri, Anjam Krishnan Namboodiri, Swami Asheshanandji and Adhyatmananandaji of Chinmaya Mission and Jayaram Sharma among others. Gold-plating of Sreekovil and the Sopanam of the main temple is also completed. The Temple has been attracting large number of devotees and particularly during the Mandalam-Makaravilakku season, the numbers have been increasingly thronging temple for Darshan, Maladharanam and Kettunira. Today the Ayyappa temple is not only one of the well maintained religious places in the city but an important landmark. The key rituals in the temple include laksharchanas to Lord Ayyappa, Lord Ganesha, Lord Murugan, Devi Durga and Lord Anjaneya. Regular parayanam include ayyappa sahasranamam, Sampoorna narayaneeyam, Bhagavad Gita Chantings and Devi Matmayam on Sundays. Aside from these, there is the annual Utsavam in the month of December. Special Kalabhishekam follows on Vrischikam 30th. Besides, every four years, during mandalam season the temple organizes Koti archanas. Totally six koti archanas have been conducted so far since 1988 and significantly it is the ayyappas who have played an important role in this ritual. The Utsavam is never complete without the cultural programme and arrays of leading artists have enriched the temple culture with their recitals. Two Medical centres, once at Mugappair, about four km from the temple and second at Arikkambedu where 7 acres of fertile land (where several development plans are afoot) about 20 km away reflect the growth of the Samajam activity towards charity and welfare. Already the temple arranges for Annadhanams for over 600 people daily, education assistance, uniform material and notebooks for needy students apart from monetary assistance to poor patients to meet medical expenses. The temple continues to grow. For more information: Sree Ayyappa Seva Samajam, C 45, 2nd Avenue, Anna Nagar, Chennai-600 040, Ph: 044 26213282, 26194623, Web: www.annanagarayyappatemple.org , E-mail: lordayyappa@youtele.com

malayalee temples

Anupuram Sree Ayyappan Temple Anupuram Sri Ayyappan Temple is located about 70 kms southwest of Chennai in Tamil Nadu, close to the Atomic Energy nuclear establishments at Kalpakkam and 13 kms south of the World Heritage Centre at Mammallapuram. The idea of building the temple was conceived and quickly transformed into a reality by Sri Vidhyadhiraja Service society, a registered charitable organization (Reg. No.68/2006) working at the Atomic Energy Townships of Kalpakkam and Anupuram. The Bhoomi pooja of the land and shilanyas of the temple were performed on Monday, the 11 th September 2006. The construction of the temple progressed in a rapid pace and the prathishta (installation of deities) was performed on Tuesday, the 2nd April 2007. The grand Prathishta Mahotsavam from 28th March 2007 to 5th April 2007 featured many devotional and cultural programmes and attracted large number of devotees, even from far and wide places. The Sri Ayyappan Temple complex houses the main shrine of Lord Ayyappa, three sub-shrines of Sri Mahaganapathy, Sri Guruvayoorappan and Sri Durga Devi, thidappalli and valiambalam. The entire temple complex has been designed and built in the traditional Kerala Temple Architecture style. The main shrine of Lord Ayyappa is a two-tier structure with a beautiful elevation on the sanctum sanctorum. A very special attraction of this temple complex is its elaborate artwork. The Ayyappa Vigraham was cast in Panchaloham at Chengannur, Kerala. The idols of the upadevatas were made out of Krishna shila. The temple was opened for public worship from 4th May 2007 and there has been a continuous stream of devotees to the temple since then. The temple is open everyday from 05.30 a.m to 11.00 a.m and from 05.30p.m to 08.10 p.m. Apart from regular poojas, special poojas such as padi pooja, udayasthamana pooja, kalasabhabhishekam, etc. are also performed on request from devotees. Pongala at Durga Devi sannidhi is being celebrated every year coinciding with the famous Attukaal Pongaala and devotees from far and wide are also participating. Adjacent to the temple, the Annadana mandapam Sri Vidyadhiraja Sreekrishna mahal was constructed in record time. The opening ceremony was held on April 09,2009 by Bharat Suresh Gopi and Mukesh. The daily worship and rituals are conducted in traditional Kerala style and poojas are performed by namboothiris from Kerala, as per the guidance given by the Thanthrikachaarya Brahmasree Mavelikara V.Vamanan Nampoothiri. For more information: Anupuram Sri Ayyappan Temple, Narasangkuppam, Thirukkazhukkundrum, Kancheepuram District, Tamil Nadu-603 109, Web: www.anupuramayyappantemple.org Apollo Sree Guruvayoorappan Temple, Ahmedabad This famous temple is located in the campus of Apollo Hospital International Ltd at Bhat on the way to Gandhinagar in Ahmedabad. Sree Guruvayoorappan is the presiding deity and Mahaganapathy, Durga etc are the sub-deities here. Three poojas are conducted daily. Temple Festival is celebrated from April 11th to 15th every year. Chennas Vasudevan Namboodiri is the thantri of the temple. Muzhukappu, Niramala, Chuttuvilakku, Ganapathy Homam etc are the major offerings. Ashtamirohini, Vidhyarambam, Sivarathri, kucheladinam etc. are also celebrating here. The temple administration is managed by Apollo Hospital International Ltd.

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Bagdogra Sree Ayyappa Temple, West Bengal Siliguri is the biggest town in north Bengal, situated at a distance of 650 km from Kolkata. This town is considered as the gateway of Sikkim and all north eastern states and shares the common boundary of Nepal and Bangladesh. One can reach this place by road and air. Tourism and tea industry are the chief sources of income for the city. Bagdogra and Siliguri belong to the district of Darjeeling of West Bengal. In 1985, the religious and pious devotees of Siliguri and Bagdogra assembled to think about the construction of an Ayyappa Temple at Siliguri or nearby area. As a result, they started worshipping Lord Sree Ayyappa with a photograph of the Lord at Bagdogra and later in 1987 a provisional idol of Sree Ayyappa was installed. There were hindrances and obstructions in constructing the temple building and a famous astrologer from Kerala was consulted (Devaprasnam) about the problems. On the outcome of the Devaprasnam efforts were made to construct a temple at Bagdogra (it is near Bagdogra airport and air force station and by the side of Bagdogra - Siliguri National Highway 31) on the Vasthu architecture and similar to that of Ayyappa temples in Kerala. Renowned Vasthu architect and astrologer Sri Kanippayyoor Krishnan Namboothiri was the chief consultant and on his advice, by workers brought from Kerala started to construct the temple. Under the leadership of Brahmasree Vishnu Bhattathiripad of Kerala various poojas and related rituals were performed. The temple construction was completed with high speed and the installation ceremony (Prathishta Karmam) was conducted under the guidance of Brahmasree Vishnu Bhattathirippad on 22nd, 23rd and 24th of May 2001, with the idols brought from Kerala. The idols of Ganesh, Vishnu, Siva, Hanuman and Goddess Kaali were also installed as sub-deities. The daily routine of poojas is from 6 am to 9 am in the morning and from 5.30 pm to 7.30 pm in the evening except Saturday and Sunday. On Saturday and Sunday temple closes at 10.30 am in the morning and 8 pm in the evening. Every Saturday all the Ayyappa devotees assembled here for special poojas with bhajan and prasadam distribution. 41 days of Mandala Poojas and Makara Vilakku festival are celebrated in an auspicious way. Thousands of Ayyappa devotees take part in the Annadanam conducted on first Sunday of January, every year. Lord Ayyappa known as Kaliyugavarada (one who is to give happiness during Kaliyuga) is seated in a beautiful temple sanctuary at Bagdogra on half an acre land. He is ever present to give all blessings to his faithful devotees. This temple is a proud piece of representation of the devotees and Lord Ayyappa who seated here to fulfill the prayers of his devotees and shower blessings on them. The expenditure related to the temple works is a huge amount which was collected as contribution and lending of his loyal devotees and local people of interest. Monitory contributions and donations received from local devotees and members of the armed force were limited. The income receiving from the temple is just enough to make both ends meet in day to day affairs. The temple committee does bear a huge financial liability even now, incurred during the construction of the temple. To overcome this difficult situation and to continue the daily affairs of the temple fairly well and also for the future developments,

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Azhvanchery Mana

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Athavanad is the base of Azhvanchery Thamprakkal situated near Thirunavaya. The Legend says that Palakkad was the original place of Azhvanchery. There exists different opinion about the origin of Azhvanchery Thamprakkal. The area extended till Western Ghats was owned by Azhvanchery Thamprakkal and was offered as gift to the famed Chieftain of Tharoor Swaroopam and was honored with the Positional Title Shekharivarman. There is another rumour is that Athavanadu was the primeval primary base of Tharoor Swaroopam and was later transferred to Azhvanchery Thamprakkal. 18 villages of Kerala upto Periyar River were given to Brahmins who were the first migrants to Kerala in 7th century. Azhvanchery Thamprakkal was said to be the chief of the migrants. It is also said that the origin of the word Thamprakkal was came from the Sanskrit word Samrat who has attained the all pervading Parabrahma and Satbhava. There were only Naaduvazhikal and Gothra Chiefs in Kerala during the migration of Azhvanchery Thamprakkal and later on they were promoted as Rajas and Azhvanchery Thamprakkal, powered to control and regulate them. There is another saying that Palakkad was created by Azhvanchery Thamprakkal. If we trace the reason behind the real name of Azhvanchery as Polpaya Azhvanchery, we will reach the legend of Kulukkalloor Illam in Palakkad. The House of Kulukamillavoor was situated in the village of Kulukkalloor. There were four sons for the last Kulukalloor Namboothiri. After his death there came a Brahmanan to collect his money in return which was invested in the hands of the late Kulukalloor Namboothiri. He met his sons one by one. 3rd and 4th son refused to give his money back and the 2nd son asked him to come after the 10 Pula days. But the Elder brother agreed to return the money without retaining single coin including the one paisa coin which was misplaced by him. Elder brother returned all the money back to the Brahmanan. The elder brother punished the third and fourth brother by out casting them from the family itself as they behaved

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in a bad way to defame Namboothiri. The descendants of the first brother who agreed to return the money on the first ritual day of his father was called as Oru Pulassery Kulukkamillavoor Namboothiri, and those who were the descendants of the brother who agreed to repay the money after the rituals were later known as Pelapaya (Polpaya) Kulukkamillavoor Namboothiri. The stance to repay the money after 10 days rituals was felt as a mistake by second son, and hence he went to his Village temple of deity Shukapuram Dakshinamoorthy to perform the penance. Since he had done the penance became a respectable person among the Namboothiries. Because of his nobility and status he was given the name Thamprakkal. The descendants of him became the famous Polpaya Family and were branched as Polppaya Illam and Pandamparambath Polpaya illam. The position of Thamprakkal was in Polpaya Illam. One of the branches of this Polpaya (Azhvanchery) accomplished the position of Thamprakkal for a long time. After that they shifted its base to Athavanad according to the request of Zamorin Raja and renowned under the name of Azhvanchery Polpaaya Thamprakkal. The present Azhvanchery Mana situated in Malappuram District and is one among Ashtgrihas. The members of Polpaaya, Polppaya Paanparambathu and Polppaya Thekkedath of Malapuram District accepted the title Bhattathiripaad and members of Azhvanchery Illam accepted the title Thamprakkal while the remaining group retained the title Namboothiripad. After getting the title Thamprakkal of the reign Sukapuram, People of Azhvanchery Mana accepted the title Thamprakkal instead of the traditional title Namboothiripad. The house of Azhvanchery Mana was called as ARAMANA. The women of Azhvanchery Mana are restricted to go out after they are brought in through marriage even to their own House. They had been following strict regulations and lifestyle at Azhvanchery. The eldest Thamprakkal of Azhvanchery will be the only Married Person. Being an ascetic and monogamist the eldest Thamprakkal had the superior position in Azhvanchery. So the deterioration of the family gradually happens. The Adoption of a child for the Thamprakkal family is not permitted. The eldest person of a Namboothiri family was allowed to marry to maintain the tradition and Younger person called APHAN could have alliances with Kshathriya and Shoodra women. But Aphan of Azhvanchery Mana was not like Namboothiries; he was destined to follow brahmacharya and do Poojas (Penances) and remain at home itself. While Azhvanchery Thamprakkal dies there are certain formalities as rituals before taking the corpse to the Burial. The servants of Thamprakkal accompany the corpse holding the sword and Paricha. The Marar bangs the ValamThala with one hand and Sounds the Conch with the other hand. The daily routine starts by getting up at Brahma Muhoortham and conducts the Thevaram, Prarthana etc. and after that only they have even water. There was the practice of Sandhyavandanam (Evening Prayer) and Homam was conducted twice a day. Azhvanchery Thamprakkal will not tell lie or harmful thoughts or bad deeds. His mind, word and deeds will be pure and sanctified. They follow simplicity throughout their life. Thamprakkal usually does not visit even the Rajas. A king never sits in front of the Azhvanchery Thamprakkal. When Azhvanchery Thamprakkal visits the Travancore Kingdom the Emperor of Travancore comes to the boundary and receives with Honor and brings to

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His Highness palace. The Aramana of Azhvanchery Thamprakkal was Ettukett, a house with 4 open spaces in the middle of the entire structure, which is called as Nadumuttam. The entire building, except the house made to take bath was burned into ash when fire was set out in the year 1850 since the roof was with dried grass. This incident was in the period of Narayanan Thamprakkal, grandfather of late Sri. Raman Thambrakkal. Ayilyam Thirunaal Maharaja gifted 4000 kg Wood and two elephants for the reconstruction. The reconstruction started in the year 1850 was completed in 1865 and Grihapravesha ceremony was conducted. The five entrances at the Poomukham was a peculiarity of the Azhvanchery Mana alone. These doors were provided for four securities accompanying the bride of Azhvanchery Thamprakkal after the marriage. The Paradevatha of Azhvanchery Mana is Vettekaran. Azhvanchery Mana owned many Elephants in olden days. It is heard that there were upto 5 elephants during last 200 years. While during his pilgrimage Sri Sankaracharya crossed ferry Narineenthi River and reached Changaramkulam at Vadakkumury Desam in pallikara Amsam of Ponnani Thaluk. There he saw amazing Divine Glow and there the Temple installed by him (Kannenkavu) is maintained under the ownership of Azhvanchery Thamprakkal. By achieving the honorific plural of Thambrakkal it starts the series of Glorious days. Attinmelattu, Padiyinmel palaka, Vellayum karimpadavum, stepping only in own property are the peculiarities of Azhvanchery Mana. Azhvanchery Thamprakkal is referred as the spiritual Master of Hindu Community of Kerala. There are a lot of stories in legend about many scholars in Azhvanchery Mana who proved to be the deservers of honorary membership in many fields due to the knowledge of veda and sanskrit and philosophical attitude towards the worldly life and many scholars who is responsible for their magnanimity of their own tharavadu. Azhvanchery Thamprakkal was famous in their charitable offerings, Truthfulness and Generosity. Late Sri Raman Thamprakkal Alias Sri A.R. Thamprakkal was highly progressive and committed to contribute to the growth and improvement of Athavanad especially the most of the roads. Krishnan Thamprakkal who is the son of Late Raman Thamprakkal who started living in the Azhvanchery Mana is also very much interested in maintaining the goodwill and tradition and heritage of his forefathers. Since Late Raman Thamprakkal used to socialize with the Muslim scholar Kunjikutty Haji and other Muslim activist, he was teasingly called as Mappila Thampuran (Lord of Muslim). Sri Krishanan Thamprakkal is the only son of the late Raman Thamprakkal. He reserves the tradition and heritage of the previous generations and protects the Cultural background and Friendly atmosphere of Athavanad. The People in Athavanad strongly believe that the Glory of the Azhvanchery Mana will increase under the sanctified leadership of Krishnan Thamprakkal. For more information: Azhvanchery Mana, Athavanad, Thirunavaya, Malappuram District - 676 310, Ph: 94469 47120 Kattumadam Mana

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Kattumadam Mana is one of the important families instructed by Sree Parasurama to do Magical rites and rituals in Kerala. Traditional tantric poojas are also done by this renowned mana. When tantric rituals could not be completed by a single family 14 more families are also given the

right to do tantric poojas. Kattumadam Mana is one among them. Mana was initially located in the place where now Kannur Central Jail stands. Now the location of the Mana is in Perumpadappu village of Ponnani Taluk in Malappuram district. The present area of 5 acres was given by the British Government without tax when the old Mana was given to British Government. It is also believed that the Kattumadam Namboothiri was brought by the king of Chirakkal Kovilakam from Thulu area to install kingâ&#x20AC;&#x2122;s family Goddess Thai Perumal. But the story related to Parasurama is much older and believed to be dependable. The Thantric rite of Chirakkal Kovilakam belongs to Kattumadam Mana. The tantric rites and Uranma (ownership) of Cherukunnu Annapoorneswary Temple, Kadalail Sree Krishna Swami Temple, Madai Kavu, Lokanar Kavu, Kollam Pishari Kavu, Pallikkunnu Mookambika Temple are also belonged to Kattumadam Mana. Durga Bhagavathy, the family deity of Kattumadam Mana is installed in Pallikkunnu Temple near Chirakkal. This Manaâ&#x20AC;&#x2122;s upasana moorthy Payyur Malamuthasyamma was seated in the Eastern Ghats. There were two magicians at Thirumoozhikulam with names Chankaran and Eacheran. They ruled the valley in terror with the help of Chathans. One wealthy Nair who was suffering from these demons went to Kattumadam Namboothiri and requested to help. Kattumadam Namboothiri defeated the two demons but was attracted by the Malamuthasyamma, the Goddess. Namboothiri with his power of penance invoked the Goddess to his umbrella and took Her to his Illam. The Chathans also followed him and requested him to take them too with Malamuthasyamma. When he reached Illam he was not permitted to take the Goddess worshipped by the tribes inside the Mana. Namboothiri installed the Goddess so called Malamuthasyamma in a floor made on the western border of the Illam. Different idols were made and

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all Chathans were invoked and placed in the roof of their Illam. Same night all the men members of the family dreamed a beautiful lady dressed like the Goddess and she was not happy about her position. The family members after astrological calculations decided to install the Goddess in front of the house in a prominent place. The same night also they saw the Goddess standing in the midst of the pond near the Vishnu temple and a heavenly voice ordered them to install the Goddess in a small wild villa in front of Vishnu temple. Therefore the temple of Kattumadam Muthasyamma was established. The eldest member of the Mana will be more important and have more magical powers. Because of the same reason he will not have successors. So the next right goes to the second memberâ&#x20AC;&#x2122;s elder son. The members believe that even though Magical Rites are divine it is not the perfect way and the curses of the demons will follow them. In order get a relief from such curses they utilize most part of the income for devotional activities and social welfare. For more information: Anil Namboothiripad, Kattumadam Mana, P.O. Perumpadappu, Malappuram â&#x20AC;&#x201C; 679 580, Ph: 0494 2670476, 098470 70476. Kaladi Kappilly Mana There were 10 famous Illams (home) in Kalady. It is said that the function of the funeral and procession was avoided by 8 Illams and Kappilly Mana formerly known as Edamana and another famous mana only associated the ritual. Those who carried the leg portion of the body in the funeral procession were known as Kappilly Mana and those who carried the head position known as Thalayathumpilly Mana. Sankara kept his motherâ&#x20AC;&#x2122;s ashes before a very noble tree and instructed to light a lamp daily before it and started his triumphant march. He reached the zenith position of all knowledge and sat on Sarvanja Peedam conquering all wise men of Bharatha through Advaitha

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Kathakali: Kathakali is the classical dance form of Kerala which is believed to have orginated in the 17th century A.D. It is a dramatic art where the expression is the heart of its perfection. This spectacular dance form of Kerala is based on the guidelines laid by Sage Bharathaâ&#x20AC;&#x2122;s Natya Sastra; the ancient treatise on dance and drama, is over 500 years old. This elaborate art form is an integreation of dance, music, poetry and histrionics. In Kathakali, make up is an elaborate process, taking long time for its perfection which is very essential for the nature and personality of the character being represented on the stage. Netrabhinaya is (abhinaya through the eyes) a vital part in Kathakali. Generally there are some classifications for Vesham. Thecha Vesham (painted make up), Thaddi Vesham (bearded make up), Kari Vesham (black make up) and minukku Vesham (polished make up) are important among them. Pacha and Kathi Vesham are the sub division of Techa Vesham. Kathi Vesham representing evil characters while Pacha (green) represented good and optimisticall characters. Thaddi has three sub divisions. Vella (white) Chuvanna (Red) and Karutha (balck). Each colour is representing for performing certain type of characters. There are 24 Mudras in Kathakali which enables to express the nine emotions. They are called love, valour, fear, contempt, loathing, serenity, wonder, kindness and anger. The Geetham (music) and the Vadhyam (musical instruments) which combines together for the dramatic and excellent performance of Kathakali, usually stories from the great epics like the Ramayana and the Mahabharatha are taken up for Kathakali performance.

Theyyam: Theyyam or Kaliyattom is performed in the Temples of Malabar. A section of this art is known as Thira which represents lives of great heroes. It is usually performed by people of the backward community and is supposed to be nine centuries old. The performer after wearing a silk cloth round the waist and a crown on his head stands with devotion in front of the Devi Temple and recites thottam describing the origin of the Theyyam he is about to perform. The Theyyam gets possessed and performs a rhythmic dance called urayal when the deity enters the body of the Theyyam. The next ritual is called the Uriyattu Kalpana, when the devotees explain their problems to the Theyyam and in return the Theyyam explains how these difficulties may be overcome. Devo-tees offer money to the Theyyam. Different types of instruments like drum, symbols etc. are used as back-ground music for the dance. It is performed at night and torches made of dried coconut leaves are used to light up the place. The Theyyam wears heavy makeup, masks, head gear bangles etc. The Potten and Gulikan Theyyams wear heavy facial make up and masks. They also use weapons such as swords, bows and arrows in addition to the colourful costumes. Koodiyattom: The earliest classical dramatic artform of Kerala, Koodiyattom is based on Bharathaâ&#x20AC;&#x2122;s Natya Sastra evolved in the 9th century AD. Once staged only inside the temple theatre Koodiyattom represents events from mythology. Koodiyattom is performed by two or more characters. The UNESCO has recognised this artform has been the part of world heritage

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Pulikali: The Kaduvakali or Pulikali, the dance of the tiger, once performed all over the state is now see only in Thrissur and Palakkad districts. The Pulikali is performed during Onam festival. The performance is accompanied by the loud beating of traditional percussion instrument. The artist who wears the mask of tiger dance according to the beat of percussion instrument. Mohiniyattam: This dance form is popular in Kerala. In the beginning Mohniyattom performed usually in Temples, exclusively by ladies. It is a very gra- ceful and elegant dance form which consists of mudras, expressions and rhythmic steps. The lyrics and slokas were compared by Maharaja Swathi Thirunal, Irayimman Tampi and such other great poets, representing various types of emotions. Beautifully dressed Devadasi girls devoted to the Lord used to perform this dance form in Temples. Now of course it has became popular and is performed on the stage to the accompaniment of drums, violin and other instruments. The music is in the Sopanam style and the dancers are dressed in traditional white. Bharata Muniâ&#x20AC;&#x2122;s mudras (hand gestures) and abhinaya are strictly followed.

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Thiruvathira Kali: It is a celebration of the Birthday of Lord Siva in the Malayalam month of Dhanu the astral day of Thiruvathira. This dance is performed by women for everlasting marital bliss. Goddess Parvathi is suppossed to have danced with her companions on this auspicious day. So even to this day the women of Kerala, in groups of sixteen or twenty dance round a lamp or floral decoration to celebrate the Lordâ&#x20AC;&#x2122;s Birthday. The dance is accompanied by the Thiruvathira Pattu or song. The songs are very emotional and highly rhythmic. There is an another form of Thiruvathira Kali called Kummi. These who participate in the dance stand in a circle and move attractively, clapping their hands.

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leading astrologers

Leading Astrologers Ajithan Namboothirippad Gourishivam, P.O. AIMS, Ponnekkara, Eranakulam - 682 041 Ph: 0484 3209094, 093879 19559, Email: ajithan.astro@gmail.com A.K. Boosiri Moksha Astro Psychological Research Centre, Mannar Alappuzha - 689 622, Ph: 93877 06540 A.N. Ramakrishnan Shanthi Ambattuparambil Kurumassery Aluva, Ernakulam, Ph: 98478 73116 Arun Kumar Ratnamandir, Manipuzha Junction., P.O. Podiyadi, Thiruvalla - 10 Ph: 0469 2642159, 2643211 Attukal Radhakrishnan Rama Jyothishalayam, Attukal, P.O. Manakkad, Thiruvananthapuram - 09 Ph: 0471 2458888, 2459755 Brahmasree K.S. Parameswaran Namboothiri Navagraha jyothishalayam, Kunnamkaleeckal Madom, P.O. Puliyoor Chengannoor (Via), Alappuzha - 689 510 Ph: 95260 05014, 97440 42807 Brahmasree Puliyannoor Vishnu Namboodiri Sudharshana Illam, P.O. S.H.M., Kottayam - 6, Ph: 0481 2310571, 99463 24093 Brhamasree Tantri Murali Krishnan Namboodiri Kunnath Illam, Vengappara P.O. Kodakkad, Kasaragod - 671 310 Ph: 04672 250507, 250547, 94472 29170 Brahmasree Unnikrishnan Namboothiri Krishnamana (Theeyath Illam), P.O. Kallara South, Kottayam - 686 611 Ph: 04829 267422, 268422, 94470 68422 Changayil Gopakumar Prasanthi Nilayam, P.O. Karuvatta, Alappuzha - 690 517 Ph: 0479 2492201, 94472 57405 Chethallur Vijayakumar Gupthan Jyothisha kalalayam, P.O. Chethallur, Palakkad, Ph: 04924 234075, 94470 54456, 93882 34456, Email: jyothishakalalayam@gmail.com C. Sadanandan Pillai C.S Jyothishalayam, Maya Nivas Building, P.O. Eruva, Kayamkulam â&#x20AC;&#x201C; 690 564, Ph: 94002 01810 Dr. K. Divakaran Mayoora Jyothishalayam, Thammanam, Ph: 0484 2535440

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leading astrologers

Dr. K.K. Nair Janaka, Pallichal, P.O. Vedivachankovil, Trivandrum - 695 501 Ph: 0471 2390062, 9447023962 Dr. K.M. Vidyadharan Kalarickal House, Eravakad, Chittissery - 680 301, Thrissur Ph: 0480 2753421, 94468 71266 Dr. Madhu N. Potti Periyamana, P.O. Kanachukulangara, Thiruvizha Alleppey - 688 544, Ph: 94471 46439 G. Vidyasagar Thevaril House, Azhoor, Pathanamthitta - 689 645 Ph: 0468 2226464, 94472 23600 Hari Narayanan Namboodiri Mitrakkari Temple, P.O. Mitrakkari, Ramankari, Alappuzha Ph: 0477 2707533, 0471 2457504, 98472 22770 Jyothishabhooshanam R. Velayudan Nair Dy. Registrar of Co-operative Societies (Rtd.), Revathy, Nadoorkolla P.O. Manchavilakom, Via Dhanuvachapuram, Neyyattinkara Trivandrum - 695 503, Ph: 0471 2231763 Jyothishabhooshanam V.C Sreenivasan Pillai Vadakkeveedu, Prasanthi, P.O. Eruva East Kayamkulam, Ph: 0479 2440959, 94004 40959, 94472 79529 Jyothishaacharyan P.K.R. Nair Suryamangalam Jyothishalayam, P.O. Poothakulam, South Paravoor Kollam - 691 302, 0474 2517207, 2061954, 2513342, 9447767207 Email: pkr@suryamangalam.com Jyothisasthranipuna S. Suresh Chatterji C.N. Bhavan, Court Road, Kayamkulam - 690 502 Ph: 0479 2445167, Mob: 98471 24664 Jyothishakesari M.K. Sivaraman Kutty (M.K.S Kutty) 29/903, Nitin Nivas, Janatha Road, Vyttila Kochi - 19, Ph: 0484 2303269 Jyothishanipuna Venu Neelamana Vadakkenada, P.O. Sanathanapuram, Alappuzha - 03, Ph: 98475 17588 Jyothishathantric Sujith N. Bhattathiri Sreekanteswarath Madom, Ambalathinkal Jyothishalayam Poomkavu, P.O. Mallassery Pathanamthitta - 689 646, Ph: 0468 2335406

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Kalarikkal Ramachandran Kalarikkal House, P.O. Pudussery, Palakkad - 678 623, Ph: 94957 08082

leading astrologers

K.B. Mohan Panicker Kalarikkal House, Sai Mandir, Pidavannur, Mookkuthala - 679 574 Malappuram District, Ph: 94464 88326 K.K. Sadanandan Thadathil House, L.P.S.Lane, P.O. Vadavathoor, Kottayam - 10, Ph: 0481 2575640, 94467 15031 K. Narayana Pillai Kattayil House, P.O. Udyogamandal, Manjummel, Ernakulam - 683 501 Ph: 98474 54711 Kovilakam Varma Sankarasubhayer Street, Karamana, Thiruvananthapuram - 02 Ph: 0471 2343597 K.P. Narayanan Namboodiri Kaimukku Mana, P.O. Mattathoorkunnu, Kodakara (via) Thrissur - 680 684, Ph: 0480 2723443 K. Reghunatha Panicker Astrologer and Astronomer, P.O. Mavelikkara, Alleppey Ph: 0479 2342878, 2415340, 93494 64102 K.R. Nandanan Sai Kripa, P.O. Marampally, Alwaye-7, Ph: 0484 2678497, 2679417 K.S. Sastri Devi Prasadam, Janasakthi Nagar, Pongummoodu, P.O. Medical College, Trivandrum - 695 011, Ph: 94463 82329, Email: sastri_astro@yahoo.co.in Kudamaloor Sarma Kudamaloor Jyothishalayam, Pare Madom, P.O. Kudamaloor Kottayam - 17, Ph: 0481 2393634, 2393683 K.V. Krishna Kumar (Appu Panicker) Mashinottam, Kannanamkulam Kalarickal House, P.O. Chenthrappinni Thrissur - 680 687, Ph: 98462 39619 K.V. Padmanabhan Swamy Karanayil Madom, P.O. Ettumana, Karuvannur,Thrissur - 680 711 Ph: 0487 2342693 K. Vishnu Namboodiri Kunnathoor Illam, Sreemookambika Jyothishalayam, Library Road, North Paravoor - 683 513, Ph: 0484 2447271, Mob - 93886 05541 K.V. Raman Akkithirippad Kaimukku Mana, P.O. Mattathurkunnu, Kodakara - 680 684 Ph: 0480 2720835 (M) 94470 20835 M. Shibu Narayanan Narayana Vilasam Jyothishalayam, Venjaramoodu, Trivandrum - 695 607 Ph : 0472 2872687, 2832388, 94470 60587

561

leading astrologers

M.S. Namboothiri Murickuvelil Illom, P.O. Edayaranmula, Pathanamthitta 689 532 Ph: 0468 2319962, 94476 94983 Mudipurayil Sasidharan P.O. Pattazhi, Kollam - 691 522, Ph: 0475 2399716 Neelamana V.R. Namboodiri Dwaraka - Thekkenada, Murari Junction, P.O. Mukhathala, Kollam Ph: 0474 2501161, 9447682745 N. Govindan Namboodiri Neelamana Illam, Kandiyoor, P.O. Thattarambalam, Mavelikkara - 690 103 Alappuzha, Ph: 0479 2304156, 94474 73504 N. Ravindra Panicker Vattathara House, P.O. Vayalar, Cherthala - 688 536, Ph: 0478 2592354, 94471 90806 N. Sreenivasan Vishakamangalam, P.O. Mavadi, Puthur (via), Kottarakara, Kollam Ph: 0474 2415615 N. Vijayakumar Soorya Jyothisha Kendram, Thengana, P.O. Perumpanachy Changanacherry - 686 536 Ph: 0481 2474758, 94950 48332 Email: sooryababu9@gmail.com N. Vishnu Namboodiri Neelamana Vishnu Nilayam, Kandiyoor, P.O. Thattarambalam Mavelikkara - 690 103, Ph: 0479 2307667, 93494 64541 Peringode Sankara Narayanan Narayana Prabha, Gandhiji Nagar, Kunnamkulam - 680 503 Ph: 04885 224900, 0466 2258282, 9447404003 P.K. Sureshkumar Panicker Jyothishalayam, East Ashram, P.O. Karuvatta, Haripad Alappuzha - 690 517, Ph: 0479 2492977, 94954 42505 Parathyampallil Sasidharan Sree Durga Jyothishalayam, Near Devi Temple, Cherthala - 688 524 Ph: 0478 2816256, 2572077 Perikamana Sankara Narayanan Namboodiri (Former Sabarimala Melsanthi) Ganapathy Bhadram, P.O. Pinarayi, Thalassery, Kannur - 670 741 Ph: 94472 49423 P.S. Surendran Pazur Padipura, P.O. Kakkad, Piravam, Eranakulam District Tel: 0485 2242362, 9447508723 Puthumana D. Sreedharan Namboothiri Puthumana Illam, P.O. Ambalapuzha, Alappuzha, Ph: 0477 2272266, 94474 11022

562

P.S. Manoj Kumar Suriya Astro Research Centre, West Nada, Thirunakkara, Kottayam Ph: 0481 2304224, 9447326182

Conti.......

index

Index Aalpanakavu Sree Dharma Sastha Temple, Sakinaka Achenkovil Dharma Sastha Temple Acheswaram Temple Adampallikavu Devi Temple Adat Ambalamkavu Bhagavathy Temple Adi Shankara Janmabhumi Kshethram Adityapuram Soorya Deva Temple Adoor Mahalingeswara Temple Adoor Parthasarathy Temple Adukkathu Bhagavathy Temple Agalppady Durga Parameswary Temple Airoli Sree Ayyappan Temple Aivala Devi Temple Ajanoor Viswakarma Temple Akathethara Chathankulangara Temple Akathethara Cheppilamuri Durga Temple Alamthuruthy Durga Temple Alathiyoor Hanuman Kavu Alathur Sree Mahavishnu Temple - Sree Hanuman Sannidhi Alipparambu Thali Temple Allukkal Temple Alparakavu Bhagavathi Temple Aluva Mahadeva Temple Aluva Sree Vamanamoorthy Temple Amakkavu Bhagavathy Temple Amaramkavu Amayannoor Sree Mahadeva Temple Ambadathu Malika Sree Ayyappa Sannidhanam Ambalamedu Sri Kuladevata Mandir Complex Ambalapuzha Sree Krishna temple Amballoorkavu Bhagavathi Temple Ambasserykavu Devi Temple Ameda Temple Ammachiveedu Muhurthi Temple Anad Parakkal Mandapam Devi Temple Anandapuram Mahavishnu Temple Anandhayoor Vishnu Temple Ananthapuram Lake Temple Ananthayoor Vishnu Temple Anantheswara Temple Anaparambu Dharmashastha Temple Anayadi Pazhayidam Narasimha Temple Anchumana Temple Anedath Mahavishnu Temple Anepalayam Sree Ayyappan Temple, Bangalore Aneswaram Siva Temple Angadikavu Bhagavathy Temple Angadippuram Thali Temple Anikadu Bhagavathy Temple Aniyoor Sree Durga Bhagavathy Temple Anjoor Sree Parkadi Bhagavathy Temple

401 078 262 201 262 202 165 389 113 390 390 402 125 390 311 311 114 333 263 337 264 203 204 204 312 197 166 204 207 126 209 209 209 078 049 264 337 390 391 391 130 080 210 264 402 264 264 338 167 080 264

565

index

566

Ankleshwar Sree Ayyappa Temple, Gujarat Anna Nagar Ayyappa Temple, Chennai Annamanada Temple Anupuram Ayyappan Temple Apollo Sree Guruvayoorappan Temple, Ahmedabad Arakeezhaya Temple Arakulam Dharmasastha Temple Arakurussi Udhayankunnu Bhaghavathy Temple Aranmula Parthasarathy Temple Arattuppuzha Sastha Temple Aravukad Sreedevi Temple Areeparambu Siva Temple Arikkady Bhaghavathy Temple Ariyanoor Harikanyaka Temple Aroor Karthiyayani Temple Arukalickal Mahadeva Temple Aruvippuram Siva Temple Aryankavu Dharma Sastha Temple Ashtamichira Shiva Temple Ashtamudi Veera Bhadra Temple Asokeswaram Temple Astamangalam Siva Temple Attipuzhakavu Bhagavathy Temple Attukal Bhagavathy Temple Attur Karthiyayani Temple Avanamkode Sree Saraswathi Temple Avittathoor Siva Temple Ayamkudi Mahadeva Temple Aymanam Narasimha Swamy Temple Ayyappankavu Ayyappan Temple Azhagam Devi Temple Azhakiyakavu Devi Temple Azhakodikavu Temple Azhikulangara Bhagavathy Temple Azhoor Sree Bhagavathy Temple Bagdogra Sree Ayyappa Temple, West Bengal Banapuram Temple Bandhaduka Subrahmanian Temple Bandra (East) Sree Ayyappa Ganapathi Navagraha Temple, Mumbai Bangur Nagar Sree Ayyappa Temple, Goregaon West Bapunagar Sree Ayyappan Temple, Ahmedabad Baroda Sree Ayyappa Temple (Gotri) Bathery Mahaganapathi Temple Bathery Mariamman Temple Beypore Siva Temple Beypore Sree Bhadrakali Temple Bhilai Sree Ayyappa Temple, Chhattisgarh Bilaspur Sree Ayyappa Temple, Chhattisgarh Bisrampur Sree Ayyappa Temple, Chhattisgarh Borivili Sree Ayyappan Temple, Mumbai Brahmapuram Sree Mahalakshmi Pratyumgira Devi Temple CBD Belapur Sree Ayyappa Temple, Navi Mumbai Chakkulathkavu Bhagavathy Temple

403 404 264 407 407 338 198 312 114 264 130 168 391 265 131 115 050 082 265 082 265 265 212 050 266 212 266 168 171 212 266 213 357 312 055 408 338 391 411 412 414 414 371 372 357 358 417 417 418 419 056 420 134

266 135 423 171 267 171 312 082 267 214 217 217 217 312 136 057 082 312 267 136 313 358 137 218 137 171 267 314 219 423 171 268 424 424 220 198 220 268 220 220 338 425 083 172 221 221 314 138 139 221 083 172 172

index

Chalakkal Perinchala Siva Temple, Parappur Chammanad Bhadrakali temple Chandigarh Sree Ayyappan Temple Changalathukavu Devi Temple Changallur Siva Temple Changanacherry Bhagavathy Temple Chathan Kandarkavu Chavara Sree Krishna Temple Cheenickal Bhagavathy Temple Chelamattam Sree Krishna Temple (Dakshina Kasi) Chendamangalam Sree Krishna Temple Chengal Devi Temple Chengamanadu Siva Temple Chenganamkunnu Bhagavathy Temple Chengannur Mahadeva Temple Chengulloor Mahadeva Temple Chenthyppil Sree Bhagavathy Temple Cherpalchery Sree Ayyappankavu Temple Cherpu Bhagavathy Temple Cherthala Karthiyayani Temple Cherunettoori Temple Cheruvannur Subramanian Temple Chettikulangara Bhagavati Temple Chettinada Devi Temple Chingoli Sree Kavilpadikkal Devi Temple Chirakkadavu Sree Mahadeva Temple Chittichathakudam Sastha Temple Chittoor kavu Temple Chottanikara Bagavathi Temple Chottanikkara Devi Temple, Navakkara, Coimbatore Chotti Mahadeva Temple Chowalloor Siva Temple Culcatta Sree Guruvayoorappan Temple Dehu Road Ayyappa Temple, Pune Desam Sree Anandapurath Mahavishnu Temple Devikulam Dharmashastha Temple Dhariasthan Temple Edakkalathur Siva Durga Devi Temple Edappally Ganapathi Temple Edappally Thrikovil Sree Krishna Temple Edathupuram Sree Krishna Temple Egmore Sree Ayyappa Temple Elamballoor Kavu Elamkavu Bhagavathy Temple Elavoor Puthenkavu Temple Elenjikkal Kavu Sree Bhuvaneswary Devi Temple Emoor Bhagavathy Temple (Hemambika) Eramathoor Pattambalam Adhichavattom Soorya Temple Erattakulangara Mahadeva Temple Ernakulam Thirumala Devaswom Eroor Narasimha Temple Erumeli Dharma Sastha Temple Ettumanoor Mahadeva Temple

567

index

568

Evoor Sreekrishna Temple Ezhakkad Thiru Kunnappallikavu Bhagavathi Temple Ezhankulam Devi Temple Ezhiprum Durga Temple Gandariamman Kovil Gandhidham (Kutch) Sree Ayyappa Temple Gopalpura (Mahaveer Nagar) Sree Ayyappa Temple Guruvayoor Sree Chamundeswary Temple Guruvayoor Sree Krishna Temple Guruvayoor Sree Parthasarathy Temple Guruvayoor Thiruvenkitachalapathy Temple - Thirupathi in Kerala HAL Sree Ayyappa Temple, Bangalore Halol Sree Ayyappa Temple, Gujarat Hari Hara Sudha Temple Haridwar Sree Ayyappan Temple, Uttarakhand Hariharakunnath Siva Temple Harimangalam Vishnu Temple Harippad Subrahmanya Temple Hebbal Kempapura Ayyappa Temple, Bangalore Illathappan Kavu Temple Indianoor Ganapathy Temple Indore Sree Ayyappa Ganapathy Temple Iringannoor Siva Temple Irival Mahavishnu Temple Irunilamkodu Cave Temple Ithikattu Sree Bhadrakali Temple Ivormadom Sree Parthasarathy Temple J C Nagar Ayyappan Temple, Bangalore Jain Temple of Jainimedu Jain Temple Jalahalli Sree Ayyappan Temple, Bangalore Jamnagar Sree Ayyappa Temple, Gujarat Jamshedpur Sree Krishna Temple, Jharkhand Jatayupura K.K. Nagar Sree Ayyappa Temple, Chennai Kachamkurussi Temple Kadaikkal Mahadeva Temple Kadalazhi Sree Krishna Temple Kadampuzha Sree Bhagavathi Temple Kadamuri Narasimha Temple Kadavil Sree Mahalekshmi Temple Kadungalloor Narasimha Temple Kaduthuruthy Thali Temple Kaithacode Kaniyarkav Sree Vanadurga Nagaraja Temple Kakkad Mahaganapathi Temple Kalady Sree Krishna Temple Kalanjoor Sree Mahadeva Temple Kalewadi Sree Dharma Sastha Temple, Pune Kalikavu Kallekulangara Bhagavathy Temple Kallil Bhagavathy Temple Kallooppara Sree Bhagavathy Temple Kalpathy Sree Visalakshi Sametha Sree Viswanatha Swami Temple

139 314 115 224 057 427 427 270 270 271 272 428 429 224 430 338 314 139 430 174 338 433 358 391 276 276 276 435 314 358 435 439 440 083 442 315 083 377 338 174 139 224 174 083 283 224 115 445 340 315 227 116 315

446 278 316 140 392 359 377 141 198 447 316 227 057 198 229 284 319 060 378 284 449 141 174 340 177 285 285 319 084 118 285 286 449 141 086 359 198 450 177 286 287 319 360 450 229 372 089 089 145 378 089 288 230

index

Kalyan Sree Ayyappa Temple, Mumbai Kanadi Sree Vishnumaya Chathan Swami Temple Kandathu Raman Kavu, Kottayi Kandiyoor Mahadeva Temple Kanghangad Karpooreswara Temple Kanhilassery Siva Temple Kanhirangad Vaidyanatha Temple Kanichukulangara Bhagavathy Temple Kanjiramattam Mahadeva Temple Kanjur Marg Sree Ayyappa Temple - Mini Sabarimala, Mumbai Kanthallur Sreekrishna Temple, Vellinezhi Kaprassery Sreekrishna Swamy Temple, Nedumbassery Karikkakom Sree Chamundi Temple Karikode Bhagavathy Temple Karppillikkavu Sree Mahadeva Temple Karuvannur Sree Vettukunnathukavu Temple Kattilmadam Temple Keezharoor Sree Rajarajeswari Temple Keezhur Mahadeva Temple Kerala Pazhani Thayamkulangara Sree Subrahmanya Temple Khatipura Ayyappan Temple, Jaipur Kidangamparampu Sree Bhuvaneswary Temple Kidangoor Subramanya Swami Temple Kilikunnukavu Bhagawathi Temple Kiliroor Kunnil Bhagavathy Temple Kizhuthani Bhagavathy Temple Kizhuthani Cheruthrika Vishnu Temple Kodanad Siva Temple Kodimootil Sree Bhadrakali Temple Kodumon Chilanthiyambalam Kodungalloor Bhagavathy Temple Kodungalloor Rajagopalakrishnaswami Temple Kolar Gold Fields (KGF) Sree Ayyappa Temple, Karnataka Koleduthukavu Mahadevi Temple Kollam Kottarakulam Maha Ganapathy Temple Kollam Pisharikavu, Koyilandi Kollapuzha Devi Temple Kollemcode Sree Bhadrakali Temple, Kanyakumari Kondamarugu Sree Porkali Temple Koodalmanickyam Temple Koorkencherry Sree Maheswara Temple Koottala Bhagavathi Temple Koozhakottu Dhanwanthiri Temple Korba Sree Ayyappa Temple, Chhattisgarh Kottakkakom Bhagavathy Temple Kottamunda Glass temple Kottarakkara Ganapathy Temple Kottarakkara Siva Temple Kottaram Bhagavathy Temple Kottiyoor Mahakshethram Kottukal Rock Cut Cave Temple Kottukurumba Bhagavathy Temple Kottuvallikavu Bhagavathy Temple

569

index

570

Kumaranalloor Sree Bhagavathy Temple Kumaranchira Bhagavathy Temple Kurakkavu Devi Temple Kurampala Puthenkavil Bhagavathy Temple Kuthiranmala Sree Dharmasastha Temple Kuttemperoor Sree Karthyayani Devi Temple Kuttuveli, Naduvilaveedu, Vattamkulangara Family Temples Laloo Kavu Temple Lamba Sree Krishna Temple, Ahmedabad Lokanar Kavu Madai Kavu Sree Bhadhrakali Temple Madappally Sree Bhagavathy Temple Madayi Vadukunnu Siva Temple Madiwala Ayyappa Swamy Temple, Bangalore Mahalingapuram Sree Ayyappan-Guruvayurappan Temples, Chennai Mailapalli Devi Temple Malayalapuzha Devi Temple Mallam Durgaparameswari Temple Malleswaram Ayyappan Temple, Bangalore Malliyoor Mahaganapathi Temple Mammiyoor Sree Mahadeva Temple Manakkattu Sree Bhadra Temple Manapalli Bhagawathy Temple Manarcadu Sree Bhagavathy Temple Mangaladevi Temple Manikandeswaram Siva Temple Maniyam Kottappan Temple Mannadi Bhadrakali Temple Mannar Sree Krishna Temple Mannarasala Sree Nagaraja Temple Mannoorkavu Devi Temple Maradu Kottaram Bhagavathy Temple Mararikulam Sree Mahadeva Temple Mariyappilly Temple Maruthorevattom Dhanwanthiri temple Maruthurkulangara Mahadeva Temple Matha Amritanandamayi Asram Mavelikkara Sree Krishna Temple Meenkulam Sree Krishna Temple Mehsana Shree Ayyappa Temple, Gujarat Melekkavu Bhagavathy Temple Menapram Vettakkorumakan Temple Meppadi Mariamman Temple Mira Road Sree Ayyappa Temple, Thane District Mithrakari Devi Temple Mithrananthapuram Temple Mookambika Temple Moothakunnam Sankaranarayana Temple Moozhikulam Lakshmana Temple Morayoor Siva Temple Muchukunnu Kottayil Temple Mukhathala Sreekrishnaswamy Temple Mukkolackal Sree Varaham Bhagavathy Temple

177 288 145 119 288 145 060 061 451 363 379 178 379 451 452 061 120 392 456 180 288 181 321 181 198 061 372 120 182 147 090 232 149 183 150 090 090 151 380 456 290 380 372 456 151 061 232 232 232 343 363 095 062

233 097 321 321 321 151 458 233 234 199 322 322 120 234 234 183 151 461 290 151 062 462 183 065 237 462 462 463 064 121 322 322 464 098 322 292 121 238 322 322 065 183 392 292 464 343 238 183 151 184 121 238 239

index

Mulakulam Lakshmana Temple Mulamkadakom Devi Temple Mulanjoor Mahavishnu Temple Mulayamparambu Bhaghavathy Temple Mulayankavu Temple Mullakkal Bhaghavathy Temple Mulund (West) Sree Guruvayoorappan Temple Munambam Sree Krishna Swamy Temple Munikallu Guhalaya Temple Munnar Subrahmania Swamy Temple Muringamala Devi Temple Muthasiyar Kavu Muthoor Bhadrakali Temple Muttal Bhagavathy Temple Nadakavu Bhagavathy Temple Nagambozhi Temple Nagankulangara Siva Temple Nagpur Sree Ayyappa Temple, Maharashtra Namborkavu Bhagavathy Temple Nangiarkulangara Sree Krishna Temple Nannattukkavu Sree Kalabhairava Bhoothathan Thamburan Temple Naroda Sree Ayyappan Temple, Ahmedabad Nedumkunnam Bhagavathy Temple Nedumparambil Yakshi Amman Thekkathu Nelliakkattu Bhadrakali Temple Nerul Sree Ayyappan Temple, Mumbai New Sidhapudur Ayyappan Temple, Coimbatore Neyveli Sree Ayyappa Temple, Tamilnadu Neyyattinkara Sree Krishna temple Nilakkal Mahadeva Temple Njangithiri Bhagavathy Temple Njaralath Sree Rama Temple Noida Sree Ayyappa Temple Oachira Temple Olappamanna Tharavattu Bhagavathi Olarikkara Bhagavathy Temple Omallur Rakthakanda Swamy Temple Onamkunnu Bhaghavathy Temple Ongallur Taliyil Siva Temple Oottukulangara Bhagavathy Temple Padmanabha Swamy Temple Pakkil Dharmasastha Temple Palakkunnu Sree Bhagavathy Temple Palapetty Bhagavathi Temple Palghar Sree Ayyappa Temple, Thane Pallath Vishnu Temple Pallippattu Kavil Bhagavathy Temple Pallippurathukavu Bhavathy Temple, Kodimatha Pallipuram Kadavil Sree Mahalakshmi Temple Palliyamburam Sree Mahadeva Kshetram Palliyara Temple Palluruthy Sree Bhavaneeswara Mahakshethram Palluruthy Sree Dhanwanthari Temple

571

index

572

Paloor Sree Subramanya Temple Pampady Cheruvallikavu Temple Panachikkadu Saraswathy Temple Panangad Swayambhoo Mahaganapathy Temple Pandalam Mahadeva Temple Parakkat Sree Bhagavathy Temple Paramara Bhagavathi Temple Parammekkavu Temple Parampathukulangara Sree Mahakshetram - Pavumbakali Parassinikadavu Sree Muthappan Temple Parasuvaikkal Bhagavathy Temple Parippu Mahadeva Temple Pariyanampatta Devi Temple Parumala Sree Valiya Panayannarkavu Bhagavathy Temple Pathanamthitta Sastha Temple Pattanakkad Mahadeva Temple. Pattazhy Bhadrakali Temple. Pavakulam Sree Mahadeva Temple Payammel Sree Sathrughana Swami Temple Payyanur Sree Subramanya Swamy Temple Pazhavangadi Ganapathi Temple Pazhoor Vishnu Temple Peerumedu Sree Krishna Temple Perakkattu Mahadeva Temple Peralasseri Sree Subramanyaswamy Temple Perambur Ayyappan Temple, Chennai Perandoor Bhaghavathy Temple Peringavu Sree Mahavishnu Temple Perinjanam Sree Mahaganapathy Temple Perinthalmanna Thali Temple Peroor Sree Meenakshi Temple Perumbavoor Dharmasastha Temple Perumthatta Siva Temple Perunna Subramania Temple Peruvanam Mahadeva Temple Pimpri Sree Ayyappa Temple, Pune Pinamgodu Vishnu Temple Pochampally Sree Ayyappa Swamy Temple Poickattussery Sreekurumbakkav Bhagavathy Temple Ponnuguruvayoorappan Temple Poothrukkovil Temple Poovani Siva Temple Poovarani Sree Mahadeva Temple Poozhikunnu Sreekrishna Temple, Ottapalam Poranghotur Subrahmania Temple Poruvazhi Peruviruthi Malanada Temple Powai Sree Vishnu Ayyappa Temple, Mumbai Pulamanthole Sree Rudra Dhanwanthari Temple Pulikakavu Sree Porkali Bhagavathy Temple Pulikkal Mahadeva Temple Puliyarmala Jain Temple Pullacherry Mahavishnu Temple Pulpally Sitadevi Temple

343 185 186 239 122 323 240 294 099 380 066 188 323 122 122 151 100 240 295 381 066 372 199 240 382 468 240 068 295 345 100 241 295 188 297 468 372 469 241 470 188 297 188 325 363 100 470 345 152 324 372 325 372

153 298 242 242 102 190 383 242 345 190 299 242 472 473 242 383 191 244 102 245 071 473 123 474 474 102 345 477 345 105 346 479 479 480 246 071 192 396 383 483 300 384 246 484 247 123 300 300 347 302 105 302 247

index

Purandareswaram Sree Maha Deva Temple Purappadiyam Mahavishnu Temple, Mulayam Puthankulangara Siva Temple Puthen Kavu Bhadrakali Temple Puthiyakavu Bhagavathy Temple Puthiyakavu Devi Temple Puthoor Siva Temple Puthukkalavattam Siva Temple Puthukolli Temple Puthumana Maha Ganapathy Devasthanam Puzhakkal Sree Dharma Sastha Temple Puzhakkarakkavu Devi Temple Raipur Sree Ayyappa Temple, Chhattisgarh Raja Annamalaipuram Ayyapan Temple, Chennai Ramamangalam Perumthrikovil Temple Ramanthali Sankaranarayana Temple Ramapuram Sree Rama Swamy Temple Rameswaram Mahadeva Temple Rameswaram Temple Rayamangalam Koottumadom Temple Saarkara Bhaghavathy Temple Saastha Samooham, Kolkata Sabarimala Dharmasastha temple Sabarmathi Sree Ayyappan Temple, Ahmedabad Sagaon Sree Ayyappa Temple, Mumbai Sakthikulangara Sasta Temple Salagramam Temple Sama Sree Ayyappa Temple, Baroda Sankarapuram Siva Temple, Pulamanthole Sasthamkotta Dharmasastha Temple Sasthavangottupuram Temple Selam Sree Ayyappa Temple Silvassa Sree Ayyappa Temple Siva Guru Mahakshetram, Coimbatore Siva Temple Ernakulam Sivagiri Ashram Soorya Kalady Maha Ganapathy Temple Sooryeswara Temple Sree Arangam Mahadeva Temple Sree Ayyappa Temple, Ayyappagiri, Ambernath West, Thane Sree Bhramakulangara Temple Irinjalakuda Sree Chirakkakavu Bhagavathy Temple Sree Cochin Swetamber Murtipujak Jain Temple Sree Dhanwanthari Mandir, Coimbatore Sree Irigolkavu Devi Temple Sree Kadamanitta Bhaghavathy Temple Sree Kallookavu Temple Sree Kandeswara Temple Irinjalakuda Sree Kannenkavu Bhagavathy, Mookkuthala Sree Kodumullikavu Vettakaren Temple Sree Kottankulangara Temple Sree Kottaram Bhagavathy Temple Sree Krishna Temple Aluva

573

index

574

Sree Kumaramangalam Balasubrahmaniya Temple Sree Kurumba Bhagavathy Temple Sree Kuttiyankavu Bhagavathy Temple Sree Mangode Bhagavathi Temple Sree Mangottukavu Bhagavathy Temple Sree Mannampurath Bhagavathy Temple Sree Munnodi Devastanam Sree Narayana Mutt Sree Narayaneswarem Temple Sree Pazhanchira Devi Temple Sree Pechiyamman Temple Sree Peruva Narasimha Temple Sree Pillayar Kovil Temple Sree Pooni Siva Temple Sree Pottayil Temple Sree Purakkadi Temple Sree Puthanalkkal Bhagavathy Temple Sree Sakthipanchakshari Nagamatha Temple, Coimbatore Sree Siva Vishnu Jyothi Ayyappan Temple, Chennai Sree Thirupuraikkal Bhagavathi Temple Sree Thiruvani Bhagavathy Temple Sree Triprangode Lord Siva Temple Sree Uma Maheswara Swami Temple Sree Vaikundapuram Mahavishnu Temple Sree Vairamkode Bhagavathy Temple Sree Valayanad Devi Temple Sree Vallabha Temple, Thiruvalla Sree Varadaraja Venkatramana Temple Sree Vattayambalam Temple Sree Veera Hanumankovil, Nedumbassery Sree Venkataramana Temple, Thayyil, Kannur Sree Vithobha Temple, Payyanur Sreekandeswaram Siva Temple Sreekantan Sastha Temple Sreeramapuram Mahavishnu Temple, Peringandoor Sreeramavittala Temple Srimath Anandeswara Vinayaka Temple, Madhur Srimath Muttom Thirumala Devaswom Sukapuram Dakshinamoorthy Temple, Edappal Sukapuram Kulamkara Bhagavathi Temple Swarna Kavu (Gold Temple) Tali Sri Maha Ganapathi Sri Balasubramania Temple Taliparamba Rajarajeswara Temple Thakazhi Dharmashastha Temple Thalathotta Mahadeva Temple Thali Mahakshethram Thalikkotta Siva Temple Thaliyil Mahadeva Temple Thamaramkulangara Sree Dharmasastha Temple Thazhakara Sree Subrahmanya Swami Temple The Asthika Samaj (Kochu Guruvayoor Temple), Mumbai Thechikkavu Sree Ayyappankavu Temple Thekkan Guruvayoor Sree Krishna Swamy Temple

193 325 302 326 327 396 155 485 247 071 328 193 384 302 247 374 329 486 489 329 364 348 105 107 349 364 124 397 302 247 385 385 365 072 303 398 398 156 350 350 303 367 385 157 157 365 193 193 248 157 489 304 107

330 388 350 248 331 248 193 193 354 375 369 249 331 073 370 158 304 304 388 331 356 331 305 305 159 305 251 124 199 253 356 124 124 376 255 255 160 306 255 490 332 306 124 161 255 490 387 492 356 306 356 195 073

index

Thenur Athazhampetta Bhagavathy Temple Thimiri Temple Thirumandhamkunnu Bhagavathy Temple Thirumaraadi Temple Thirumullapilly Temple Thirumuppam Mahadeva Temple Thirunakkara Mahadeva Temple Thirunakkara Sree Krishna Swamy Temple Thirunavaya Navamukunda Temple Thirunelli Temple Thiruvachira Sree Krishna Temple Thiruvairanikulam Mahadeva Temple Thiruvalathur Randumoorthy Temple, Palakkad Thiruvallam Parasurama Temple Thiruvalloor Siva Temple Thiruvambady Sreekrishna Temple Thiruvampady Sree Krishnaswamy Ttemple Thiruvanchikulam Mahadeva Temple Thiruvangad Sree Ramaswami Temple Thiruvara Temple Thiruvarchanamkunnu Temple Thiruvegappura Sankaranarayana Temple Thiruvilwamala Parakkottu Bhagavathy Temple Thiruvilwamala Vilwadhrinatha Temple Thiruvizha Mahadeva Temple Thiruvullakkavu Temple Thiruvumplavil Mahadeva Temple Thittayil Olipurathu Bhagavathy Temple Thodupuzha Sree Krishna Swamy Temple Thottuva Sree Dhanwanthari Moorthy Temple Thozhuvannur Bhagavathy Temple Thrichendamangalam Mahadeva Temple Thricherppuram Mahadeva Temple Thrikaipatta Siva Temple Thrikkakara Vamana Temple Thrikkapuram Devi Temple Thrikkunnapuzha Sree Dharmasastha Temple Thriprayar Sree Rama Temple Thripunithura Poornathrayeesha Temple Thrisakthi Amman Temple Thrithala Siva Temple Thrithani Siva Temple Thumbamon Vadakkumnatha Temple Thuravoor Mahakshethram Thykkattu Mahadeva Temple Tirumalagherry Sree Ayyappa Devasthanam, Secunderabad Trichambaram Sree Krishna Temple Trichy Ayyappan Temple Trikandiyur Siva Temple Trikkur Mathikkunnu Bhagavathy Temple Tripuranthaka Temple Udayanapuram Subramanya Swamy Temple Udiyannoor Devi Temple

575

index

576

Ukkunagaram Sree Ayyappa Temple, Visakhapatnam Uliyannoor Mahadeva Temple Vadakkunathan Temple Vaikkarakavu Sree Bhagavathi Temple Vaikom Dharmasastha Temple Vaikom Mahadeva temple Vailopilly Sree Krishna Temple Vaisravanathu Temple Valavanad Devi Temple Valiya Koonampayikkulam Sree Bhadrakali Temple Valliyurkavu Bhagavathy Temple Varakkal Sree Durga Devi Temple Varanad Devi Temple Varkala Janardhana Temple Vartak Nagar Ayyappan Temple, Mumbai Vasai Sree Sabarigiri Temple, Thane District Vasanth Nagar Ayyappa Temple, Bangalore Vasco Sree Ayyappan Temple, Goa Vashi Sree Dharma Sastha Temple, Navi Mumbai Vashi Vaikundam Sree Guruvayurappan Temple, Navi Mumbai Vasna Sree Ayyappa Temple, Ahmedabad Vasudevapuram Sree Mahavishnu Temple Vatava Sree Ayyappan Temple, Ahmedabad Vattekattu Mahadeva Temple Vazhappully Sree Rajarajeswary Temple Edamuttam Veera Desai Sree Krishna Temple, Andheri West Velam Ganapathy Temple Velinelloor Sree Rama Swamy Temple Vellavu Dhakshinamoorthy Temple Vellayani Sree Bhadrakali Temple Vellikulangara Temple Velloor Subrhamania Temple Velloorkunnam Mahadeva Temple Vellora Chuzhali Bhaghavathi Temple Vellottukurussi Sree Ayyappan Temple Velorvattom Mahadeva Temple Veluthattu Vadakkan Chowva Bhagavathy Temple Vengeri Mahadeva Temple Vennimala Lakshmana Temple Venpalavattom Sree Bhagavathi Temple Vettadikavu Vettaikkorumakan Temple Vettakkorumakan Kavu Vettikode Sree Nagarajaswamy Temple Vijaya Bank Ayyappan Temple, Bangalore Vinayaknagar Vudacolony Sree Ayyappan Temple, Visakhapatnam Virar Sree Ayyappa Temple, Thane Vishnupuram Perumpazhuthoor Mahavishnu Temple Vishrantwadi Sree Ayyappan Temple, Pune Viswanathapuram Subramanya Swami Temple Vyalikaval Ayyappa Swamy Temple,Bangalore Vytilla Subrahmania Temple Yeshwanthpur Ayyappan Temple, Bangalore

492 256 307 256 195 195 257 356 161 111 376 370 161 074 493 495 499 499 501 502 502 257 506 308 310 506 388 111 388 075 370 196 258 388 332 163 259 332 196 076 196 332 310 163 507 508 508 076 510 310 510 260 511

Signs and Symbols used in Kerala Tourism

aquarium

art gallery

ashramam

backwaters

beach

birds sanctuary

boating

cave

church

cultural centre

dam

ecotourism

elephant ride

fort

house boat

monument

hill station

island

light house

museum

national park nature reserve observatory

picnic spot

planetarium species sanctuary synagogue

temple

trekking

viewing point

waterfall

mosque

port

swimming

zoo 577

Deity and Temple Structure 578

Chakkulathukavu Sree Bhagavathy Temple, Thiruvalla

In the Bhagavad Gita, Sree Krishna informs Arjuna that this body is the temple and the Athma (the Spirit) is the God. Devotees go to the temple to worship the deity consecrated within it but the temple structure itself is an enlarged version of the idol of the deity. The idol of the deity consecrated within the sanctum sanctorum is the spiritual body of the deity, the physical body being the temple itself. The sanctum sanctorum of the temple is the head of the deity. Outside the sanctum, the portion till the Balikkallu is the face. The Mandapam or the platform in front of the sanctum is the neck. The Nalambalam with the Vilakkumadam (Place where lamps are lit on the outer side of the wall of the temple) represent the arms and the legs. The outer path used by the devotees to circumambulate the temple is the stomach of the deity. The flag pole stands for the vertebral column and the outer wall for the knees and ankles. The Gopuram or the gateway to the temple is the foot. Thus the whole temple is a holy structure representing the universal deity.

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Temple Keeps You Healthy 580

Vadakkumnathan Temple, Thrissur

Temples have been built for the physical and spiritual prosperity of individuals, families and the society. Temples are the places where the all- pervading spirit of nature is brought to one point. It has been proved in many ways that the idols consecrated in temples where the poojas are done as per the requisite rituals, do have a life power. The temples influence the physical and spiritual well being of the visitors there. Generally all temples open their doors well before sunrise. The best time for meditation and study is also the same. The walk to the temple and the circumambulations that are done there, inhaling the pure air improves your physical health. The application of the holy ash and the sandalwood paste on the body is believed to be capable of absorbing some of the harmful secretions of the body. As you walk barefoot in the temple, it is like providing magnetic therapy to your body. Since the usual time for a visit to the temple is either in the morning or in the evening the body gets to absorb Vitamin D in the most natural way. The sanctified water (Theertha) given to the devotees from the temple usually contains Thulasi (Basil) leaves. It has been proved that more than 30 medically beneficial factors are contained in it. So even a non-believer can visit the temple and ensure a healthy life for himself.

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582

Tradition and Culture

Ananthapuram Lake Temple, Kasaragod

The culture of Kerala is antique but ever evolving and expanding. The festivals celebrated by Keralites are an integral element of the culture of Kerala. Though these festivals are basically meant for the worship of deities, they pave the ground for the community to come together. These gatherings necessitated and encouraged entertaining performances. Thus the dance and music performances at these festivals are a reflection of the culture of the state. The temples were the centres for all art forms at one time. The artists felt honoured and elated on performing in the temples. The tradition of having an Arangettam or the first performance in a temple is continued even today. The folk music of Kerala is mostly devotional in nature. Sopana sangeetham, Ayyappan Pattu etc have only recently been performed outside the temples. The instrumental performances like Panchavadyam, Thayambaka, Pancharimelam etc are also restricted to temple performances. In Carnatic music that is popular in the state the lyrics composed by Malayalee composers are mostly religious in nature. The worship of Goddess Saraswathy during the Navarathri festival is a prominent feature of Kerala culture. Artistic performances held on those days are considered as offerings to the Goddess. Students, who begin their study of any performing arts, do so on the last day of Navarathri. The mural paintings on the temple walls speak volumes about the ability of the artists as well as the knowledge about the making of long lasting colours from natural ingredients. The construction of a temple gave a chance for the sculptor also to exercise his ability to the full. The ancient temples are full of their masterpieces. The rulers who built these temples saw to it that these artists were encouraged and rewarded. Kathakali, Koodiyattam, Ottan thullal, Koothu and many other performing arts of Kerala originated in the temples and gradually moved out to gain international fame. Thus the accumulated culture of Kerala can be said to have had its origin in the temple grounds of the state.

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Temple Festivals in Kerala

Sree Padmanabha Swami Temple, Thiruvananthapuram

The word Utsavam (festival) refers to the outpouring of the spiritual energy contained in the temples to the world outside so that the land and the devotees are benefited from it. The temples in Kerala celebrate festivals annually on fixed dates, most of them falling between November and May. It begins with the hoisting of the flag in the flag post in the temple. Most of the temples will have caparisoned elephants to carry the idols outside the temple premises. The most famous of these are the Thrissur Pooram and Aarattupuzha Pooram. A traditional band like Panchavadyam accompanies these processions. People decorate their houses and offer a variety of agricultural products when the idol is taken around. There are some special rites that are associated with particular deities. Pongala and Thookam are offered in certain Bhagavathy temples. In Thookam a hook is inserted through the integument on the back of the devotee who has undergone special preparation for it for at least 41 days. The man is lifted by the hook attached to a lever. Pongala is generally offered by women. They prepare Nivedyam in the temple compound and offer it to the Bhagavathy. The Pongala offered in Attukal and Chakkulathukavu Bhagavathy Temples attracts lakhs of women. The Ochirakali at the Parabhramam temple at Ochira has devotees fighting a mock battle, usually standing in knee-deep water, caused by the monsoon rains. Theyyam celebrated in the north of Kerala has the performers wear special make up and costumes and recite ritual songs while dancing to the rhythm of the drums. The 41 day Mandala period is special for Sabarimala as the temple remains open for that long only at that time. This period is celebrated in most temples now days. Apart from these, special days are celebrated in temples of a particular deity. Vinayaka Chathurthi is associated with Lord Ganapathy. Krishna Ashtami, being the birthday of Lord Krishna is celebrated in all Krishna temples. Muruga or Subramanya temples celebrate Thaipooyam with colourful Kavadis. Sivarathri is celebrated in Siva temples. 585

Customs in Temple Visit

586

Sree Krishna Swami Temple, Guruvayoor

The general concept of a temple is as a place where the power that is omnipresent in the universe is made accessible to the devotee for his physical and spiritual well being. Hence a visit to a temple calls for certain pre-requisites for the body and the mind. Purity of the mind and cleanliness of the body are to be ensured before entering the temple. In most of the temples in Kerala men wear mundu without wearing a shirt. Women are not allowed to enter certain temples here wearing churidhars and trousers. Instead they should wear mundu or saris. The temple structure symbolizes the body of the Supreme power. Hence in all temples footwear must be removed outside the Gopuram or the gate of the temple. Traditionally every devotee is required to carry some offering for the deity. On reaching the sanctum sanctorum stand on either side of the Sopanam or the steps to the sanctum. Pray to the deity with palms held together in front of the chest. When going round the temple in a pradak-shinam, walk on the outer side of the Balikallu installed at fixed points. Remember that talking is taboo inside the temple. Respectfully accept the Theertham or the holy water and flowers etc that are given to the devotee. Drink the theertham or pour it on your head. The unique temple architecture ensures the presence of positive geo energy within the walls of the temple. The devotees feel refreshed by being in the precincts.

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Tatwamasi 588

Sree Dharmasastha Temple, Sabarimala

Tatwamasi means I AM YOU and we have to develop that sense of oneness with almighty. In an era when people hunt after material pleasure, temples provide an insight and help to enjoy a blissful life. As our saints have advocated, we should understand that God is not someone separate from us. The word Ishwar in sanskrit, if split shall read as Mind (Budhi) + Air (Pran) + Heat (Agni). Till the time (Ee swa ra) these elements are present in body, it is active and once these elements are absent, it becomes inactive or dead. Thus we establish that Ishwar is within us who makes us act and when he leaves our body we are dead. If we try to analyze the letters GOD we get G= Generator, O= Operator and D= Destroyer in other words Srushti, Sthithi and Samhara i.e. Trimurtis. Hence GOD manifests TRIMURTIS who generate, operate and finally destroy everything. We have to absorb Ishwara Chitanya from the deity in the Srikovil and Idol worship in advocated specially for this purpose. Belief in GOD makes a person to adopt a right eons path. LOKA SAMASTHA SUKHINO BHAVANTHUâ&#x20AC;Ś

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590

JALAHALLI SREE AYYAPPAN TEMPLE BANGALORE

Ayyappa Shrine to have come up outside Kerala State is the temple at Jalahalli west, the installation ceremony of which was conducted in April 1967. Within a short span of time, this temple grew as a Mahakshetra and became focal point of worship to millions of devotees not only in Karnataka but also all over the world. The daily Poojas at this temple are conducted by Learned Priests as per the Yajurvedic style as prescribed by Chief Thanthri who is the High Priest of Holy Sabarimala. Temple witnesses uncontrollable flow of devotees from far and near on all important festival days like Vishu, Ganesh Chathurthi, Onam, Deepavali, Mandala Vilakku-Makara Vilakku pooja days and Mahaguruthi Pooja day. Besides functioning as a place of worship to devotees irrespective of religion, caste or creed, this temple organizes several cultural, social, community welfare, educational and charitable activities also. Jalahalli West, Bangalore - 560 015, Tel: 080 28394222, 080 23722944 E-mail: jalahallisreeayyappantemple@hotmail.com Web: jalahallisreeayyappantemple.org