崩落 落的板岩形 的板 板岩形 岩 成碎 成碎石坡 石 ，二 石坡 二葉松 松根纏 纏繞立 繞 足，針葉 葉夾雜 夾雜其他 其他秋葉 其他 秋葉 葉 鋪落，初 鋪落 ，初春草 初春草 春草本植 本植物的 本植 物的嫩芽 物的 嫩 從隙 從隙縫中 縫中 中繁衍 繁 新綠 綠 Collllllap Co a si sing ng g plaate tes fo tes form rm min ng gr grav aveel gro roun roun un nds dss; th ds; he ro roo otts of Taiwaan Re R d Pi Pine ine ne win wi wind nd din ing to sta ing tand nd,, wh nd whil hille co coni oni nife ffeero rous to og get ethe theer wi with h oth her er aut utum umn leeavveess spre sp read re ad din ing g on n gra rave vels ve ls; th ls ls; thee he herrb rbacceous eo ou uss pllaant n s fr from rom om witthi hin ssllit lit its ts raadi diat atin ing in g new ne w bu buds ds’’ g grree eeni nish sh she heen en in early ea y sp ea spri ring ri ng g.
自然場所的整體狀態很難被單一感官描述，透過 身體加上所有感官與環境互動後，能更加全面的 體會一個場所的重要精神，意識到主宰環境的自 然力量，或是藉由活動遊覽更親密地接觸到場所 中的事物。進入甚至成為整個場所中的一部分。 一個地點的自然事物在其特定時空下產生特有的 邏輯，進而交織成這個環境的氛圍與狀態，這就 是該場域在時空架構下的場所精神。
The overall condition of a natural place could hardly be described by one single sense. The main and more complete spirit of natural place would be experience however by interacting with environment of our body and all sensory organs. We can then be aware of the dominant natural power of a place, or more intimately contact with the things in a place through touring around. To sum up, we actually enter the place and become a part of it. Natural elements at a specific place form a special logic within the very time and space. Such logic emanates a unique atmosphere and condition, which is exactly the Spirit of the place (in a time-space point of view).
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