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International Journal of Science and Research (IJSR), India Online ISSN: 2319-7064

A Survey of Opinions of Major Stakeholders Regarding the Feasibility and Necessity for the Hearing Impaired Child to Speak Chingombe. Shamiso Iline1, Chitumba. William2 1, 2

Great Zimbabwe University Department of Educational Foundations: P. O Box 1235 Masvingo, Zimbabwe

Abstract: The study sought to find out the feasibility and necessity of the hearing impaired child to speak. The researchers after visiting one of the special schools in South Africa were amused to see the deaf children speaking. It is against this background that the researchers were prompted to carry out the study. A sample of twelve teachers from one special school in Zimbabwe was selected as a research study. The school head and fifteen students were also selected. A survey study was used. The research instruments used were document analysis, the questionnaires and the interview. Questionnaires were administered to twelve teachers and fifteen pupils. Face to face interview was carried out with one of the school heads. The study revealed that most teachers were not proficient in the use of the sign language so they welcomed the proposal of enhancing the deaf child to speak. Mixed sentiments were given by the deaf children. The idea of enabling the deaf child to speak was welcomed by most of the students. Some students furiously responded that they are not eager and will never bother themselves by trying to speak. The study recommended that both oral and sign language ought to be used so that the deaf child will not face communication challenges with their peers and the people at large. Teachers need to show a positive attitude and some dedication when dealing with the hearing impaired students. There is also need to have some workshops so that the teachers will learn the sign language since there is a recommendation to promote the learning of both oral and sign language. Parents for the deaf children should work hand in glove with the school to enhance their children to benefit from both ends, that is, the school and at home. Keywords: cochlear implants, hearing impaired, assistive device, handicap, communication paradigm, cultural differences, discrimination, identity, deaf culture.

1. Introduction and Background Most stakeholders are facing challenges in handling the hearing impaired child in education. The problem is multifaceted as there is the emergence of the deaf culture which in itself is fighting the battle of wanting to be mainstreamed. Their argument is that deafness or hearing impairment is not a disability and so those in the hearing culture should not look down upon the deaf culture. The deaf culture has its own way of communicating and those in the community communicate freely and easily amongst themselves (Moores, 2001). Epistemological speculations on the nature, identity of the deaf tend to marginalize the deaf. Within the deaf community there are some members who have been hearing for most of their lives and whose identity, manners fit hearing community. Much as they lost their hearing later in life they still yearn for the known culture and find a system to navigate back into the hearing culture that they want to embrace. These form a different subset and they grasp at every chance to hear again. Deaf people’s language has been willfully suppressed in favour of speech. Education through speech has been imposed upon the deaf at high premium. However a challenge is encountered when communicating with the hearing culture. Communication experts claim that communication is a two way process of encoding and decoding for communication to take place (Owens, 1992). Hearing cultures use language to communicate with one another by using the spoken word alternating with listening. Predominantly, the hearing community wants to ‘rehabilitate’ their supposedly unfortunate counterparts so that they could join the main hearing and speaking club. Communication comes in different forms of language within different cultures. Deaf cultures communicate in the way of

sign language. People who are deaf have their own set of values, morals and beliefs just as people who can hear and speak have within their culture (Hybels and Weaver, 2007). They communicate in sign language and their communication skills values, morals, behaviours and attitudes come from the culture they live in (Jay, 2011). It is important to know the culture of the persons we come in contact with as well as appreciating their language. Orelove and Sobsey (1991) view the deaf culture as creating a demarcation or barrier by dividing people who are deaf from hearing people through communication. They further highlighted that deaf cultures should not be discriminated against just as it is immoral and unlawful to discriminate a person’s culture, religion, race, creed, colour or gender. Thus a person’s self- worth ought to be respected. Hallahan and Kauffman (1994), postulate that the hearing parents are facing a challenge to communicate better with their children through the use of sign language. They outlined the research that has shown that little interaction occurs between students who are deaf and those who are not. Some indications were also made that ninety percent (90%) of the children who are deaf have hearing parents therefore the problem of communication may be critical. To curb this there is need to use the common language to enhance effective communication. However, Moores (2001) proposes that the deaf should be firm to remain strong and promote their independence. To a greater extent if the hearing impaired is awarded some independence and proper education, they have the ability to function well and prosper just like any other individual.

2. Research Questions  What communicative language is used by the hearing impaired children?

Volume 2 Issue 8, August 2013 www.ijsr.net

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