DYSTOPIA
UTOPIA
Harmony,
New
Owen
These
utopias
those mostcommonly
to
Garden
as
Eden
their
or
and
houri.
the
Buddhist
a
In
date
required
the
within
those mostcommonly
to
utopia.
them;
follow
Some
others
may
mind.
A
continuous
stream
are
based
found
in
human
believe
permit
do
in
on
The
particular
or
Islamic,
are
Jewish,
to
proposed
by
are
to
are
tradition
and
to
able
and
totake
place
able
members
religious
non-adherents
kind
are
ideals,
or
a
a
as
and
and
not
we
of
Moksha
as
is
Their
angels
of
we
religious
state
as
depicted
society.
the
non-believers
not.
attempt;
oftendescribed
poverty,
of
thoughts,
the
utopianism,
a
such
if
of
a utopian
utopias
and
that
of
are
pain,
utopia
within
of
in
thought
however,
belief
forms
concept
be
the
residence
utopias
Hindu
Buddhism,
Harmony,
These
the
Nirvana
as
beings
date
required
ideas
fromsin,
with
sense
or
without
freedom
to
thatestablished
up
fromworry
Robert
usually
Christian
religious
free
communion
Hinduism
meditation
Such
postulate
of
totake
interpreted
existence
similar
of
be
are
tradition
and
by
are
religious
Jewish,
forms.
They
concept
state
Owen
may
an
a
reachenlightenment. New
Robert
Heaven
and
members
non-adherents
Islamic,
assume
In
Their
or
proposed
ideals,
particular
The
implying
often
utopia.
the
folk-religious
enlightenment.
the
practice
and
“gardens of delight�,
death,
but
not.
as
religious
society.
non-believers
do
in
bliss
of
permit
of
especially
in
depicted
on
human
believe
others
attempt;
based
in
and
Some
them;
are
found
follow
utopia.
a utopian
usually
thatestablished
up
Christian
residence
ideas
DYSTOPIA
UTOPIA
means including information storage and retrieval systems without permission in writing from the
publisher, except by a reviewer, who may quote brief passages in a review.
For more excellent books and resources for designers, vist www.huhugraphic.com.
Garden
bliss
/ Lehu Zhang. –– 1st ed.
San Francisco, CA 94105 - 3410
ISBN 978 - 1 - 60016 - 321 - 0
Tel : (415) 274-2208, Fax : (415) 618 - 6278
201006040
Harmony,
These
follow
of
permit
in
do
not.
and
their
enlightenment.
or
Islamic,
Heaven
may
forms.
an
They
existence
postulate
as
and
tradition
totake
and
Such
religious
free
freedom
fromworry
fromsin,
usually
up
required
forms
utopias
pain,
within
of
of
are
in
the
residence
ideas
as
date
thatestablished
Christian
interpreted
Robert
to
are
religious
Jewish,
by
are
members
non-adherents
be
proposed
ideals,
Their
particular
The
implying
religious
society.
the
folk-religious
depicted
on
human
non-believers
“gardens of delight”,
or
attempt;
based
in
believe
Eden
in
are
found
and
others
a utopian
utopias
Some
especially
as
UTOPIA |
79 New Montgomery Street
utopia.
them;
Zhang, Lehu. DYS T O P I A
Distributed in the USA by Academy of Art University
those mostcommonly
to
, Copyright © 2010 by Lehu Zhang. Manufactured in the United State. All rights
reserved.No other part of this book may be reproduced in any form or by any eectronic or mechanical
New
Owen
DYS T O P I A
UTOPIA |
a
the
utopianism,
oftendescribed
state
poverty,
of
and
Harmony,
New
Owen
These
utopias
those mostcommonly
to
Garden
of
but
practice
date
required
the
Heaven
be
are
and
to
date
required
thatestablished
up
within
ideas
as
the
residence
Christian
interpreted
Robert
usually
tradition
totake
Jewish,
by
are
religious
non-adherents
may
and
members
particular
Islamic,
proposed
ideals,
Their
or
The
and
their
forms
of
of
the
utopianism,
folk-religious
forms.
Such
religious
utopias
are
oftendescribed
for helping me understand “gardens of delight�,
implying
an
existence
free
fromworry
in
a
state
of
what the love is. or
enlightenment.
and
They
often
postulate
assume
freedom
communion
fromsin,
with
beings
pain,
poverty,
such
as
and
angels
or
To m y g r a n d f a t h e r , houri.
In
a
similar
sense
the
Hindu
concept
of
Moksha
and
a
kind
Shenlie Wang, Buddhist
concept
of
Nirvana
may
be
thought
of
as
for helping me understand utopia.
In
Hinduism
or
Buddhism,
however,
utopia
is
not
a
place
what the morality is. a
state
of
mind.
A
belief
that
if
we
are
able
to
May you rest in peace. meditation
without
Owen
These
those mostcommonly
to
the
utopia.
the
utopia.
continuous
Harmony,
reachenlightenment. New
Robert
not.
Eden
in
death,
the
do
religious
society.
non-believers
as
To C h e n W a n g , m y e x - g i r l ,
bliss
the
permit
of
especially
as
in
depicted
on
human
believe
others
attempt;
based
in
and
Some
them;
are
found
follow
utopia.
a utopian
follow
Some
Some
stream
a utopian
utopias
are
based
found
in
human
and
believe
permit
permit
of
in
attempt;
on
the
religious
or
ideals,
able
to
proposed
by
are
to
and
members
religious
non-adherents
non-adherents
are
as
Their
particular
or
we
depicted
society.
non-believers
non-believers
thoughts,
are
tradition
totake
totake
thatestablished
up
up
usually
residence
residence
COLOPHON ..................... 49
PRODUCTION NOTES ..................... 47
DREAM WORLD .....................41
IDEAL WORLD .....................25
UTOPIA ..................... 11
DYSTOPIA ..................... 05
PAPER INFO ..................... 03
COMPANY INFO ..................... 01
C O M PA N Y I N F O
DYS T O P I A
UTOPIA |
01 | 02
paper industry offering
focused market leadership in the coated
changing market Appleton Coated provides
demands of today’s fast-paced, ever-
accessibility-and flexibility-to meet the
customer-driven organization that offers
with exceptional service. We take pride in our
the most choice in high-end coated papers coupled
leadership in the coated paper industry offering
Appleton Coated provides focused market
those who value corporate image.
books-the result of our partnering with
ART
communications, brochures, and fine
marketing campaigns, corporate
well-known brands and organizations in
grades. You’ll find Utopia papers supporting
category all the way to number 3 value
family name Utopia and span the Premium
Our papers are branded under the product
changing market.
demands of today’s fast-paced, ever-
accessibility-and flexibility-to meet the
customer-driven organization that offers
with exceptional service. We take pride in our
the most choice in high-end coated papers coupled
leadership in the coated paper industry offering
Appleton Coated provides focused market
demands of today’s fast-paced, ever-
accessibility-and flexibility-to meet the
customer-driven organization that offers
with exceptional service. We take pride in our
the most choice in high-end coated papers coupled
leadership in the coated paper industry offering
Appleton Coated provides focused market
PA P E R
DYS T O P I A
UTOPIA |
03 | 04
INFO
PREMIUM E L E G A N T, U P S C A L E , B E S T O F T H E B E S T UTOPIA ONE X B R I G H T W H I T E , P O P P Y, A T T E N T I O N G E T T I N G UTOPIA ONE CLASSIC, CREDIBLE, PEDIGREED UTOPIA TWO DEPENDABLE, PROVEN, HONEST UTOPIA THREE HARDWORKING, MASS APPEAL, GETS THE JOB DONE
A P
I
O
I
P
T
A
O
Y S
T
D
U
COLOR
BLUE WHITE IVORY XTRA BRIGHT
S U R FA C E
GLOSS SILK DULL M AT T E
WEIGHT
90 LB. TEXT/COVER 100 LB. TEXT 110 LB. COVER 115 LB. TEXT/COVER 130 LB. COVER 150 LB. COVER
D
MM A
Y
MM
A
A
R
E
A
ML
DYS TOP I A
ML
D
R
A
D
Y
D
R
E
A
ML
Y
R
Y
E
W
D
R
E
A
D
R
E
A
W
E
E
ML
Y
W
R
R D
Y
D
R
E
E
D
W
D
R
E
A
ML
Y
W
A
MM
ML
Y
Y
W
Dystopia
is a negative utopia:a totalitarian and repressive world.
In biological ter ms, a community is a group of interacting organisms sharing an environment. In human communities, intent, belief, resources, preferences, needs, risks, and a number of other conditions may be present and common, affecting the identity of the participants and their degree of cohesiveness.
Y
UTOPIA |
DYS T O P I A
MM
05 | 06
In sociology, the concept of community has led to significant debate, and sociologists are yet to There were ninety-four d i s c re t e d e f i n i t i o n s o f t h e t e r m b y t h e m i d - 1 9 5 0 s . Traditionally a “community� has been defined as a group of interacting people living in a common location. The word is often used to refer to a group that is organized around common values and social cohesion within a shared geographical location, generally in social units larger than a household. The word can also refer to the national community or global community.
The word “community” is derived from the Old French communité which is derived from the Latin communitas a Since the advent of the Internet, the concept of community no longer has geographical limitations, as people can now virtually gather in an online community and share common interests regardless of physical location.
DYS T O P I A
UTOPIA |
07 | 08
an
permit
Jewish, Islamic,
Some
The
usually
utopia.
not.
are
we the
do
members
depicted
others
non them;
Their
Their
m
tradition
implying
or
within
“gardens of delight”,
society.
Heaven
utopias
and
or
thatestablished
based are
religious
residence up
in
the
found
totake utopias
non-adherents
in believe
by freedom
ideas
fromsin, and
postulate
religious
date
Such
Christian proposed
of
and
th
thate stablished
as
mind.
state
date
those mostcommonly
Robert
to
tradition
of
concept
particular
Owen
are we thoughts,
A
are
stream
They
human
These
able
if belief
In
utopia. of
forms.
a
as
to reachenlightenment. New
and
Jewish,
kind
folk-religious
able
often
Buddhist
place but
religious
a
Islamic,
and
the
that
Hinduism
the and Moksha of
with communion
particular
concept
bliss
a
are
ideals,
enlightenment. of
not
we
death,
and
state
as such beings
is
assume
or
the
and
Moksha
Hindu
enlightenment.
poverty,
or
to reachenlightenment. New
able are
o
if
society.
non-believers
Eden
as
thought
that
human
we
Buddhism,
non-believer
follo required
and ideals,
be
to however,
of concept Buddhist
of
such
attempt;
in
forms
fromworry
on
belief
permit
as
beings
religious
practice
may Harmony,
utopia
Nirvana
are
to attempt;
without meditation
a not
a utopian
with
is
may
t
depicted
continuous
place but
of thought
a In houri. the
required
residence
free
a utopian
found
or angels
freedom postulate They
as oftendescribed their
or
usually
interpreted
A
Some
religious
The
utopias
may
bliss
be
similar
death, and poverty, pain, fromsin,
an implying “gardens of delight”,
of
are
not.
in
a
a
the sense
and
a in fromworry free existence
their in especially utopianism, of forms as in
Nirvana
Garden
Robert
up
existence
oftendescribed
thoughts,
be
not.
utopia. the
of
the
pain,
on
interpreted
The do
do
members
often
stat
religious folk-religious
of of ideas Christian and Jewish, Islamic,
permit
believe
by
totake
communion
mind.
utopia.
utopia
of
are
be
Harmony,
concept
based
Some
usually
on based
stream
proposed
members
an
of
of
are
however,
especially
state
of
fromsin,
others are
them;
a
forms.
Eden
within residence up non-adherents or non-believers
follow to
Buddhism,
and
the
may
assume
those mostcommonly
utopias
Hindu
are
utopianism,
New
totake
the
ideals,
Harmony,
follow
of
the
utopias
within
state
ideas
freedom
continuous
religious
These
or
Heaven
concept
date
thatestablished
religious
required
and
a utopian
without
to
as
non-adherents
often
Buddhist
Christian
and
to are
attempt;
sense
or
implying
and
in believe
date
as depicted
and
postulate
Hinduism
to
are
Such
similar
and
to reachenlightenment. New
tradition
They
a
able
religious
forms.
place but
and
and
Jewish,
the
death,
the
those mostcommonly
ideals,
Their
non-believers
“gardens of delight”,
and
a
are
proposed
we
depicted
society.
Eden
Garden
particular
found
not
Such
and
them;
tradition
of
as
religious
in
Owen Robert
Moksha
by
is
in
Heave
thatestablished
society.
Garden
poverty,
attempt;
human
permit
oftendescribed
pain,
a utopian
in
Some
the
are
of
found
utopia.
human
of
These
the
utopias
those mostcommonly
other
Harmony,
Their
ar
New
freedom They enlightenment.
as oftendescribed
not.
or
be
bliss
are
enlightenment.
utopias
may
In
a
In
the
utopia.
of
interpreted
The
Some utopia.
postulate
“gardens of delight”,
of forms as
Islamic,
permit
to required usually
pain
an implying
utopianism,
Christian Jewish,
follow
are
are
do
of
state
Heaven
in
of
as
with
folk-religious
Garden
residence
communion
free
beings
fromworry
residence
forms
fromworry
free
Eden within
interpreted
forms.
them;
required
Such
and
a
Owen
usually
up
existence
religious
assume
an
human
implying
Robert
totake
be
society.
utopias
may
are
tradition
Their
non-adherents
by
meditation
religious
thatestablished
proposed
members
practice
others
members
on based or
to
Their
These
able
often
Islamic,
folk-religious
houri.
kind
are
to reachenlightenment. New
we if that
non-believers
to
Harmony,
able are
Buddhism,
and ideals, religious
practice
utopia however,
of concept
“gardens of delight”,
their
or
the
able
as
Heaven
or
and
particular
The
bliss
a
are
depicted
non-believers
and the
such
death,
we
society.
Eden Buddhist
of
as
or
religious
the
not.
in
of
angels
of
do
utopia
thoughts,
on
in
especially
state
as
to
may
the or angels
permit
as
freedom postulate
attempt;
human
as
and
if
Hinduism
poverty,
houri.
Nirvana
that
believe
others
of
based
fromsin,
concept
however,
and
and
date
as depicted attempt; a utopian
meditation
a
is
in
and
utopianism,
Hindu
stream
are
fromsin,
in especially
non-adherents
in believe
or
stream continuous without
a not
be a
and
In
fromworry existence implying
oftendescribed of delight”,
of
thought
pain, fromsin,
in
Some
Garden
poverty,
them;
existence
their
th ideas
the
those mostcommonly
by
of
totake
found
Robert
thoughts, of
up
particular
in
Owen
we A
proposed
the
ideas
utopias
freedom
Buddhism,
utopias
follow
within
such
be
a utopian
an
in especially
the
utopianism,
beings
belief
found
utopia.
to
forms
fromworry
may
A
the of ideas Christian
pain,
mind. of state
thought
similar
as
with
free
folk-religious their
mind.
are
sense
date
thatestablished
religious
postulate
continuous
These
to
Christian
Such
or
without
a
of sense
and death,
residence
free
Nirvana
hose mostcommonly
of
are
belie
utopia. of kind a
the
Owen
required
a
usually
interpreted
Harmony,
the
They
Hinduism
meditation
Robert
up
in
Such
totake
forms.
Eden of Garden
of
and
forms.
similar
In
place but
state
religious
Heaven
are
communion
of
a
are
tradition
Jewish,
folk-religious
In
and
religious
Islamic,
enlightenment.
utopia.
practice
by
existence
ssume
their
houri.
as
to
proposed
be
an
particular
The
or
of
often
able
n-adherents and
Moksha of concept
kind
members
may
bliss
ideals,
of
utopias
may as
in
Hindu
a
are
I
and
being with assume
as
religious
the
not.
the
be
of
or bliss
angels
of
on
in
do
especially
communion
state
based
believe
others
utopianism,
are
as
them;
or
interpreted
a
are
and
enlightenment.
as
of
oftendescribed
as
within
in
utopias
follow
forms
to
The
“gardens
These
of
Owen
such
Y
W OR LD W
OR
M M
A
Y
A
I
ML
E
P
A
R
O
E
D
T
LD
D
F
A
N T A
SY
W
OR
LD R
W
OR
LD Y
W
SY
ML
OR
N T A
A
LD
E
I P
R
E
I
Y
ML
Y
THE
U
T
U
Y
O
A ML
ML
A
D
O
A
P
E
E
Y
R
ML
T
A
A
R
A
D
W OR
W
THE
A
E
F
R
D
W
OR
LD
D
R
U
LD
OR LD
A I P O T U
LD
THE
OR
UTOPIA |
DYS T O P I A
W
Y
Y
ML
W
OR
LD
ML
A
A
E
E
R
R
D
D
11 | 12
Eutopia is a positive utopia,
U T O P I A i s a n a m e f o r a n i d e a l c o m m u n i t y, t a k e n f r o m t h e t i t l e of a book written in 1516 by sir Thomas More describing a fictional island in the Atlantic Ocean, possessing a seemingly perfect socio-politico-legal system.
different in that it means “perfect” but not “fictional”.
for
“Nothing,
from
“place,”
nomatter
the
afictional, this
what
Greek
‘ou’
means
” This
for “no”
unrealistic
is
the other
UTOPIA |
or
and
directly
half
DYS T O P I A
Outopiaderived
from
‘-topos’
translated
Eutopia
13 | 14
THE TERM has been used to describe both intentional communities that attempted to create an i d e a l s o c i e t y, a n d f i c t i o n a l s o c i e t i e s p o rtrayedin literature. “Utopia� is sometimes used pejorat i v e l y, i n r e f e r e n c e t o a n unrealistic ideal that is impossible to achieve, and has spawnedother concepts, most prominently dystopia.
The disease and despair would be a thing of the past. We would have a cure for every disease that would strike us down and chronic suffering would not last. There is no ideal world we can escape to in the grasp of our pain or suffering or the pressures in our everyday lives. We must meet our challenges head on relying on our faith and determination to overcome what might defeat us otherwise. We can lean on each other when the battle might be lost.
DYS T O P I A
UTOPIA |
15 | 16
M o o r e ’s u t o p i a
is largely
based on P l a t o ’s R e p u b l i c .
T h e e v i l s o f s o c i e t y, e g : p o v e r t y a n d m i s e r y, removed.
are all
It has few laws, nolawyers and rarely sends its c i t i z e n s t o w a r,
but hires
mercenariesfrom among its w a r- p r o n e n e i g h b o r s .
It is a perfect version of Republic wherein the beautiesof society reign, although
its citizens
are all ready to
fight if need be.
DYS T O P I A
UTOPIA |
17 | 18
Eutopia is a positive utopia, different in that it means “perfect” but not “fictional”.
Outopiaderived from the Greek ‘ou’ for “no” and ‘-topos’ for “place,” afictional, this means unrealistic or directly translated “Nothing, no matter what” This is the other half from Eutopia, and the two together
The
society
encourages
tolerance
of
all
religions. Some readers have chosen to accept this imaginary society as therealistic blueprint a working nation,
while others have postulated
Moore intended nothing of maintain the
for
the sort. Some
p o s i t i o n t h a t M o o r e ’s U t o p i a
functions only on
the level of a satire, a work
intendedto reveal more about the England of his time
than
about
interpretation
an
i d e a l i s t i c s o c i e t y.
This
is bolstered by the title of
the book andnation, and its apparent equivocation between the Greek for place”: ou-, place.
“no place”and “good
“Utopia” is a compound of the syllable meaning”no”, and topos, But
the
meaning”good,”
homonymous
meaning prefix
eu-,
also resonates in the word,
with the implication that theperfectly “good place” is really “no place.”
DYS T O P I A
UTOPIA |
19 | 20
These utopias are based on economics.
These are often grouped in a greater “utopian
Most intentional
socialist”movement, due to their shared
communities
characteristics: an egalitari andi stribution of
attemptingto
goods, frequently with the total abolition of
create an economic
m o n e y, a n d c i t i z e n s o n l y d o i n g w o r k w h i c h t h e y
utopia were
enjoy and which is for thecommon good, leaving
formed in response
them with ample time for the cultivation of
to the harsheconomic
thearts and sciences. One classic example of such conditions of the a u t o p i a w a s E d w a r d B e l l a m y ’s L o o k i n g B a c k w a r d . 1 9 t h c e n t u r y. Another socialist utopia is William Morris’News Particularly in the
from Nowhere, written partially in response to the
e a r l y n i n e t e e n t h c e n t u r y,
t o p - d o w n n a t u r e o f B e l l a m y ’s u t o p i a , w h i c h M o r r i s
several utopian ideas
c r i t i c i z e d . H o w e v e r, a s t h e s o c i a l i s t m o v e m e n t
arose, often in
developed it moved away from utopianism; Marx in
response tothe social
particular became a harsh critic of earlier socialism
disruption created by
he described as utopian. Also consider Eric Frank
the development of
R u s s e l l ’s b o o k T h e G r e a t E x p l o s i o n ( 1 9 6 3 ) w h o s e l a s t section details an economic andsocial utopia.
commercialism and capitalism.
This forms the first mention of the idea of L o c a l E x c h a n g e Tr a d i n g S y s t e m s .
DYS T O P I A
UTOPIA |
21 | 22
or
and
date
as
stream
m
state
a
Hindu
u
are
or
of
The
or
of
of
proposed
of
by
believe
non-adherents
non-adherents
in
A
we
the
the
in
up
the
are
that
in
if
able
if
we we
are are
utopias
are
them;
of
the
to
others
to
on
do
the
on
do
the
practice
is
not.
not
be
a
be
not
and
meditation
The
and
without
Islamic,
to
of
Jewish,
t
follo
follow
to
depicte
depicted
are
a
a
the
continuous
continuous
a
as
the
often
often
stat
and an
non-believer
non-believers
to
are
Jewish,
permit
permit
of
sense
place but
attempt;
and
and
a
state
religious
religious
Heave
Heaven
other
others
thatestablished
place but
attempt;
required
Islamic,
Some
Some
usually
a
and
sense
thought
in
a
Such
Such
and
them; and
ar
Their
Their
are
thatestablished
society.
them;
without
required
ideals,
ideals,
a utopian
a
thought
similar
similar
death,
death,
in
Eden
forms.
fromworry
a utopian
The
utopia.
within Eden
forms.
meditation
a
and
usually
religious
utopia.
are
not.
are
religious
Harmony,
Harmony,
is
may
In may
In
practice
utopia
utopia
Nirvana
Nirvana
free
of
fromworry
folk-religious
poverty,
poverty,
free
folk-religious
of
within
utopias
utopias
society.
tradition
tradition
human
These
These
human
religious
residence
Garden
Garden
up
in religious
in
Owen
Owen
residence
particular
houri.
houri.
pain,
members
members
thatestablished others
existence pain,
found
found
Robert
Robert
particular
their
the their
the
existence
in
based
based
able
the
totake
however,
thatestablished
Their
Their
are
them;
tradition
tradition
society.
society.
within
within
able
to reachenlightenment. New utopias
of
the
of
however,
concept
Buddhism,
an
in
fromsin,
or
to reachenlightenment. New
or
Buddhism,
Buddhist
angels
or
concept
freedom angels
fromsin,
an
of
totake
in
the
up
by
those mostcommonly in
especially
implying
implying
especially
ideas
ideas
by
those mostcommonly
proposed
proposed
non-adherents
freedom
Buddhist
as
or
religious
residence
residence
religious
human
human
These
These
able
that
Hinduism
the
as
believe
believe
non-adherents
utopianism,
postulate
as
date
as
date
Christian utopianism,
postulate
such
Hinduism
and
particular
up
of
and
or Christian
and
to
“gardens of delight”,
such
They
Owen
Owen
are
particular
found
found
totake
we
In
belief
belief
In
and
beings
of
and
or
and
to
depicted
depicted
“gardens of delight”,
forms
They
as
are
follow
follow
non-believers
Jewish, forms
beings
Robert
Robert
A
utopia.
totake
in
as
Moksha
Moksha
with
utopia.
those mostcommonly
believe
as
enlightenment.
with
thoughts,
those mostcommonly
by
as
to
and
are
attempt;
attempt;
non-believers
to
and
Jewish,
permit
enlightenment.
thoughts,
mind.
required
permit
oftendescribed
of
ideals,
required
Islamic,
oftendescribed
a utopian
a utopian
ideals,
Islamic,
Some
interpreted
mind.
of
concept
proposed
of
usually
Some
communion
concept
kind
religious
usually
interpreted
communion
bliss
of
kind
assume
e
of
bliss
utopias
be
are
not.
The
are
utopia.
ias
be
not.
may
do
the
on
are
utopia.
members
bers
based
religious
d
on
Harmony,
New
Harmony,
as
Hindu
u
assume
e
Garden
en
residence
ence
religious
ous
human
n
These
e
able
that
if
we
we
are
are
Buddhism,
Buddhism,
concept
or
of
communion
concept
concept
are
of
with
of
the
on
Moksha
the
and
beings
and
such
Heaven
do
the
are
the the
as
may
not.
not
Buddhist
angels
angels
be
a
and to
attempt;
Islamic,
Islamic,
concept
concept
or
interpreted or
to
of
the
as
as
Nirvana
Nirvana
houri.
houri.
of
of
or
and
by
a be
and
in
be
the
A A
the
and
of
of of
sense
of
of
The
I
and
are
in
th
up
as
the
a
the
often
often
the
up
particular
in
Owen
Owen
are
belie
belief
In
and
being
beings
They
“gardens
particular
totake
sense
and
we
found
found
Robert
we
utopia.
totake
thought
thought
similar
similar
death,
Moksha utopia.
of
“gardens
forms
with
Robert
ideas
ideas
death,
as
Moksha
with
thoughts,
non-adherents
Christian
a
in
non-adherents
Christian
may
mind. thoughts,
by
as
enlightenment.
those mostcommonly
believe
believe
of
of
mind.
those mostcommonly
proposed
of
of
kind
of
of
as
forms
enlightenment.
communion
concept kind
proposed
In may
In
for Vpoverty,
and
or
date
and
and
state
a
stream
stream
state
a
Hindu
or communion
or
concept
assume
bliss
as
oftendescribed
oftendescribed
interpreted
interpreted
are bliss
are
be
assume
date
and
as
a
as
for Vpoverty,
Jewish,
Jewish,
of
Hindu
non-believers
non-believers
follow
to
depicted
follow
are
of
continuous
a
as
the
continuous
depicted
as
of
of
the
be
utopias
often
often
place but
the
to
are
permit
permit
and
of
place but
without attempt;
and
may utopias
may
state
state
sense
sense
without
a
a and
thought
interpreted
The
Some
a
religious
religious
Heaven
Heaven
thought
similar
required
required
The
death, similar
ideals,
Some
Buddhist
as
not. be
usually
utopia.
utopia.
may
such
do
are
usually
religious
ideals,
in
Such
death,
in
meditation
a utopian
and Such
and
be
meditation
is
not
be
a
and
a utopian
is
a
and
fromworry
may
In
practice
religious
Harmony,
on
Heaven
others
beings
and
Moksha
with
and
others
to
utopia practice
forms.
forms.
Eden
Eden
fromworry
may
In
poverty,
utopia
Nirvana
Harmony,
members
members
based
able
free poverty,
free
houri. Nirvana
to
of
folk-religious
houri.
pain,
however,
thatestablished
them;
them;
Eden
of
able
based
existence pain,
however,
of
the
thatestablished
Their
Their
Eden
within
communion
of
within
tradition
tradition
society.
society.
utopias
are
to reachenlightenment. New
utopias
their
of
folk-religious
Garden
Garden
existence
their
the
fromsin,
or
to reachenlightenment. New
if
or
or
uism
Hinduism
Buddhist
an
in
the
fromsin,
an
in
of
concept
angels
angels
freedom
freedom
implying
implying
Buddhist
as
of
especially
the
such
postulate
late
of delight”,
light”,
utopianism,
ideas
especially
ianism,
ideas
Christian
tian
I D EAL
W
OR
WE WOULD ALL LOVE AND RESPECT
L D
EACH OTHER,
IN AN IDEAL WORLD
THERE WOULD BE NO
PA I N A N D S U F F E R I N G F O R A N Y O N E T O B E A R .
D
B E O N LY G O O D H E A L T H A N D
HAPPINESS SURROUNDING US EVERYWHERE.
R
THERE WOULD
THERE WOULD BE NO
TERRORIST’S FEARS ANY LONGER;
ALL MEN WOULD BE
FREE TO WANDER. D
E D
R
R
E
A
ML
Y
W
A
THERE
WOULD
B E N O H AT E F
OR OUR
F
ELLOW
M
AN.
E A
ML
WE WOULD ACCEPT ALL OUR DIFFERENCES AND R E A C H O U T W I T H C O M PA S S I O N A N D L O V E T H R O U G H T H E
POWER IN
Y
ML
THE TOUCH OF OUR HANDS.
Y
D
R
E
A
ML
Y
W
W
W OR LD
OR LD
OR
LD
LD
UTOPIA |
DYS T O P I A
OR
25 | 26
In an ideal world
the flowers would bloom all
year through.
The leaves on
the trees
would always sparkle with dew. I n
ideal world a loaf of bread is a dime. pieces of bubble
gum for a
a n
We could still get three penny just like the old times. We
would
prosper and all our dreams would come true. No
more
struggling
for ends to meet or rearranging the bills a c c o rd i n g
to
when
they
are
due.
The disease and despair would be a thing of the past. We would have a cure for every disease that would strike us down and chronic suffering would not last. There is no ideal world we can escape to in the grasp of our pain or
suffering or the pressures in our everyday lives.
We m u s t m e e t o u r c h a l l e n g e s h e a d o n re l y i n g o n o u r
faith and determination to overcome what might defeat us
otherwise. We can lean on each other when the battle might
be lost.
In an ideal world
t h e r e w o u l d b e n o p a i n a n d s u f f e r i n g f o r a n y o n e t o b e a r.
There would be only good health and happiness surrounding us everywhere. THE BIN
The
foreign peace summits
would be needed
no more.
LADIN’S AND HUSSAIN’S OF THE WORD WOULD BE OVERTHROWN AND DISAPPEAR FROM THIS LIFE.
D R E A ML Y
A
N T A
SY
W THERE
WOULD
BE
OR
LD NO
WAR.
W OR LD
UTOPIA |
DYS T O P I A
F
27 | 28
THE
U
T
O
P
D
THE
U
T
O
P
D
I
I
A
R
E
A
A
R
E
A
MM
Y
W
OR
D
LD
R
E
A
MM
Y
W
OR
D
LD
N T A
SY
Y
W
OR
LD
LD
LD E
A
MM
W
OR
LD
LD ML
OR
A
W
Y
W
OR
A
ML
Y
LD
LD
D
Y
W A
MM
MM
Y
ML
E
A
A
OR R
E
E
LD D
R
R
D
D
E
SY
R
E
N T A
D
R
OR
Y
D
W
OR
R
W
D
SY
A
N T A
F
A
LD
F
OR
OR A
MM
W F
A
Y
E
MM
R
A
D
E
OR
R
W
D
D
U
T
O
P
W
I
A
E
R
A
MM
Y OR
LD
THE THE
R
U
T
O
P
29 | 30 THE
DYS T O P I A
U
T
O
UTOPIA | P
D
R
I R
E
E
A
MM
A A
MM
Y
Y
W OR
D
W
LD
OR
Y
W
OR
W
OR
LD
LD
MM
LD MM
SY
A
A
Y
W
OR
N T A
E
E
A
R
R
F
D
D
LD
A W
OR
LD ML
Y
W
SY
A
OR
N T A
E
A
R
LD
OR
LD
Y
Y
W A
R
E
MM
A
ML
OR
LD
D
MM
A
E
E
R
R
D
D
D
T
O
P
W
I
R
E
A
ML
Y
Y
Y
OR
LD
F
U
MM
A
N T A
MM
A
LD
D
F W A OR
THE
I Y E W
SY
W
A D
R
E
LD R
E
A
MM
Y
W
OR
D
R
OR
L
W MM
LD
Y
W
OR
LD
In an ideal world
the flowers would bloom all
year through.
The leaves on
the trees
would always sparkle with dew. I n
ideal world a loaf of bread is a dime. pieces of bubble
a n
We could still get three
gum for a
penny just like the old times. We
would
prosper and all our dreams would come true. No
more
struggling
for ends to meet or rearranging the bills a c c o rd i n g
to
when
they
are
due.
The disease and despair would be a thing of the past. We would have a cure for every disease that would strike us down and chronic suffering would not last. There is no ideal world we can escape
to
in
the
grasp
of
our
pain
or
suffering or the pressures in our everyday lives.
We
h e a d
o n
r e l y i n g
must
meet
o n
our
challenges
o u r
faith and determination to overcome what might defeat us
otherwise. We can lean on each other when the battle might
be lost.
We
I lean on you
won’t
buckle
today for the
that I might
cost.
and reassurance
h a v e t h e t i m e t o b e h e re f o r y o u t o m o r ro w.
possibility of
faith and your belief
miracles
and I hold this All
i f
evils,
any
strength
I take your power of
E v e n
under to these not at
I
w i l l
this killer within,
of
this
I
d e f e a t too sick or Every day that God
I thank him for the privilege of
existence
g i f t s
and
ask
b a c k
In an ideal world we
should all
that we
when the stress
him
give
not our
have each other
peace
and
y o u .
be grateful for the God
of reality overshadows
May
to
t o
and realize this is
Let us all appreciate
b o r ro w.
I will never be
grants me the gift of my life;
“r i gh t” .
to lean on
our might.
contentment
open
our hearts with delight.
UTOPIA |
DYS T O P I A
given gift of life
only
n e v e r
too tired to be there for you.
t h e s e
in the
deep in my soul.
31 | 32
LD W
OR
LD OR W
THE U
A
ML
Y
O
E
T
R
Y
D
MM
Y
Y
A
MM
E
W
OR
LD
I
A
E
P
A
R
MM
D
A
R
E
OR
LD
W
OR
LD
R
SY
W
N T A
Y
A
ML
F
A
MM
E
A
R
D
D
Y
OR
E
W
OR
W
R
LD
SY
D
N T A
LD Y
W
OR
LD
MM
Y
W
MM
A
OR
A
E
E
R
R
A
D
F
D
LD
THE U T O P I A
In an ideal world
t h e r e w o u l d b e n o p a i n a n d s u f f e r i n g f o r a n y o n e t o b e a r.
D
There would be only good health and happiness surrounding us everywhere. THE BIN
The
foreign peace summits
would be needed
no more. R
LADIN’S AND HUSSAIN’S OF THE WORD WOULD BE OVERTHROWN AND DISAPPEAR FROM
E
THIS LIFE. A MM Y
A
N T A
SY
W THERE
WOULD
BE
OR
LD
NO
WAR.
W OR LD
UTOPIA |
DYS T O P I A
F
33 | 34
D
In an ideal world
the flowers would bloom all
year
through. The leaves on
the trees
would always sparkle with dew.
In an ideal world a loaf of bread is a dime. pieces of bubble
gum for a
We could still get three penny just like the old times.
We would prosper and all our dreams would come true. No more struggling for ends to meet or rearranging the bills according to when they are due.
We
won’t
buckle
under to these
not at
I lean on you
today for the
that I might
any
evils,
cost.
strength
and reassurance
h a v e t h e t i m e t o b e h e re f o r y o u t o m o r ro w.
I t ake y our p ow er of
fa i t h a nd your b el i ef
possibility of miracles
i n t he
and I hold this
deep in my soul.
All of t hi s I onl y b or row. E ven i f I w i l l never d efea t this killer within,
I will never be
too sick or
too tired to be there for you.
Every day that God
grants me the gift of my life;
I thank him for the privilege of
existence and ask him to give these gifts back to you.
In an ideal world we
given gift of life
should all
be grateful for the God
and realize this is
Let us all appreciate
that we
when the stress
not our
have each other
of reality overshadows
May peace and contentment open
“ri gh t ” .
to lean on
our might.
our hearts
with delight.
DYS T O P I A
UTOPIA |
35 | 36
R
E
A
MM
Y
W
OR
LD
D R E A MM Y
F
A
N T A
SY
W THERE
WOULD
BE
OR NO
LD WAR.
W OR LD
UTOPIA |
DYS T O P I A
D
37 | 38
New
Harmony,
a utopian
attempt;
depicted
as
proposed
by
Robert
New
Harmony,
a utopian
attempt;
depicted
as
proposed
by
Robert
those mostcommonly
found
in
human
society.
Their
members
are
usually
required
those mostcommonly
found
in
human
society.
Their
members
are
usually
required
the
utopia.
Some
permit
non-believers
or
non-adherents
totake
up
residence
the
utopia.
Some
permit
non-believers
or
non-adherents
totake
up
residence
of
the
Garden
of
Eden
and
Heaven
may
be
interpreted
as
forms
of
the
Garden
of
Eden
and
Heaven
may
be
interpreted
as
forms
are
oftendescribed
as
“gardens of delight”,
implying
an
existence
free
fromworry
are
oftendescribed
as
“gardens of delight”,
implying
an
existence
free
fromworry
pain,
poverty,
and
death,
and
often
assume
communion
with
beings
such
pain,
poverty,
and
death,
and
often
assume
communion
with
beings
such
of
Moksha
and
the
Buddhist
concept
of
Nirvana
may
be
thought
o
of
Moksha
and
the
Buddhist
concept
of
Nirvana
may
be
thought
o
is
not
a
place but
a
state
of
mind.
A
belief
that
if
we
is
not
a
place but
a
state
of
mind.
A
belief
that
if
we
we
are
able
to reachenlightenment. New
Harmony,
a utopian
attempt;
depicted
we
are
able
to reachenlightenment. New
Harmony,
a utopian
attempt;
depicted
ideals,
and
are
to
date
those mostcommonly
found
in
human
society.
Their
ideals,
and
are
to
date
those mostcommonly
found
in
human
society.
Their
religious
tradition
thatestablished
the
utopia.
Some
permit
non-believers
or
non
religious
tradition
thatestablished
the
utopia.
Some
permit
non-believers
or
non
Jewish,
and
Christian
ideas
of
the
Garden
of
Eden
and
Heaven
m
Jewish,
and
Christian
ideas
of
the
Garden
of
Eden
and
Heaven
m
forms.
Such
religious
utopias
are
oftendescribed
as
“gardens of delight”,
implying
forms.
Such
religious
utopias
are
oftendescribed
as
“gardens of delight”,
implying
They
postulate
freedom
fromsin,
pain,
poverty,
and
death,
and
often
as
They
postulate
freedom
fromsin,
pain,
poverty,
and
death,
and
often
as
similar
sense
the
Hindu
concept
of
Moksha
and
the
Buddhist
concept
similar
sense
the
Hindu
concept
of
Moksha
and
the
Buddhist
concept
Hinduism
or
Buddhism,
however,
utopia
is
not
a
place but
a
state
Hinduism
or
Buddhism,
however,
utopia
is
not
a
place but
a
state
without
continuous
stream
of
thoughts,
we
are
able
to reachenlightenment. New
without
continuous
stream
of
thoughts,
we
are
able
to reachenlightenment. New
These
utopias
are
based
on
religious
ideals,
and
are
to
date
th
These
utopias
are
based
on
religious
ideals,
and
are
to
date
th
to
follow
and
believe
in
the
particular
religious
tradition
thatestablished
to
follow
and
believe
in
the
particular
religious
tradition
thatestablished
within
them;
others
do
not.
The
Islamic,
Jewish,
and
Christian
ideas
within
them;
others
do
not.
The
Islamic,
Jewish,
and
Christian
ideas
of
utopianism,
especially
in
their
folk-religious
forms.
Such
religious
utopias
of
utopianism,
especially
in
their
folk-religious
forms.
Such
religious
utopias
in
a
state
of
bliss
or
enlightenment.
They
postulate
freedom
fromsin,
Owen
These
utopias
are
based
on
religious
ideals,
and
are
to
date
Owen
These
utopias
are
based
on
religious
ideals,
and
are
to
date
to
follow
and
believe
in
the
particular
religious
tradition
thatestablished
to
follow
and
believe
in
the
particular
religious
tradition
thatestablished
within
them;
others
do
not.
The
Islamic,
Jewish,
and
Christian
ideas
within
them;
others
do
not.
The
Islamic,
Jewish,
and
Christian
ideas
of
utopianism,
especially
in
their
folk-religious
forms.
Such
religious
utopias
of
utopianism,
especially
in
their
folk-religious
forms.
Such
religious
utopias
in
a
state
of
bliss
or
enlightenment.
They
postulate
freedom
fromsin,
in
a
state
of
bliss
or
enlightenment.
They
postulate
freedom
fromsin,
as
angels
or
the
houri.
In
a
similar
sense
the
Hindu
concept
as
angels
or
the
houri.
In
a
similar
sense
the
Hindu
concept
of
as
a
kind
of
utopia.
In
Hinduism
or
Buddhism,
however,
utopia
of
as
a
kind
of
utopia.
In
Hinduism
or
Buddhism,
however,
utopia
are
able
to
practice
meditation
without
continuous
stream
of
thoughts,
are
able
to
practice
meditation
without
continuous
stream
of
thoughts,
as
proposed
by
Robert
Owen
These
utopias
are
based
on
religious
as
proposed
by
Robert
Owen
These
utopias
are
based
on
religious
members
are
usually
required
to
follow
and
believe
in
the
particular
members
are
usually
required
to
follow
and
believe
in
the
particular
n-adherents
totake
up
residence
within
them;
others
do
not.
The
Islamic,
n-adherents
totake
up
residence
within
them;
others
do
not.
The
Islamic,
may
be
interpreted
as
forms
of
utopianism,
especially
in
their
folk-religious
may
be
interpreted
as
forms
of
utopianism,
especially
in
their
folk-religious
an
existence
free
fromworry
in
a
state
of
bliss
or
enlightenment.
an
existence
free
fromworry
in
a
state
of
bliss
or
enlightenment.
ssume
communion
with
beings
such
as
angels
or
the
houri.
In
a
ssume
communion
with
beings
such
as
angels
or
the
houri.
In
a
of
Nirvana
may
be
thought
of
as
a
kind
of
utopia.
In
of
Nirvana
may
be
thought
of
as
a
kind
of
utopia.
In
of
mind.
A
belief
that
if
we
are
able
to
practice
meditation
of
mind.
A
belief
that
if
we
are
able
to
practice
meditation
Harmony,
a utopian
attempt;
depicted
as
proposed
by
Robert
Owen
Harmony,
a utopian
attempt;
depicted
as
proposed
by
Robert
Owen
hose mostcommonly
found
in
human
society.
Their
members
are
usually
required
hose mostcommonly
found
in
human
society.
Their
members
are
usually
required
the
utopia.
Some
permit
non-believers
or
non-adherents
totake
up
residence
the
utopia.
Some
permit
non-believers
or
non-adherents
totake
up
residence
of
the
Garden
of
Eden
and
Heaven
may
be
interpreted
as
forms
of
the
Garden
of
Eden
and
Heaven
may
be
interpreted
as
forms
are
oftendescribed
as
“gardens of delight”,
implying
an
existence
free
fromworry
are
oftendescribed
as
“gardens of delight”,
implying
an
existence
free
fromworry
pain,
poverty,
and
death,
and
often
assume
communion
with
beings
such
Harmony,
New
Robert
Owen
D are
These
R E to
members
a utopian
utopias
are
AM MY date
are
attempt;
W
based
OR
on
found
required
as
proposed
religious
ideals,
by
and
L D
those mostcommonly
usually
depicted
to
in
human
follow
society.
and
Their
believe
in
the
The disease and despair would be a thing of the past. particular
religious
tradition
thatestablished
the
utopia.
Some
permit
We would have a cure for non-believers
or
non-adherents
totake
up
residence
within
them;
others
every disease that would strike us do
not.
The
Islamic,
Jewish,
and
Christian
ideas
of
the
down and Garden
of
Eden
and
Heaven
may
be
interpreted
as
forms
chronic suffering would not last. There is no of
utopianism,
especially
in
their
folk-religious
forms.
Such
religious
ideal world we can escape utopias
are
oftendescribed
as
“gardens of delight�,
implying
an
existence
to in the grasp of our pain or free
fromworry
in
a
state
of
bliss
fromsin,
pain,
poverty,
or
enlightenment.
They
suffering or the pressures in our postulate
freedom
and
death,
and
often
the
houri.
everyday lives. assume
communion
with
beings
such
as
angels
or
We must meet our challenges head on relying In
a
similar
sense
the
Hindu
concept
of
Moksha
and
the
on our Buddhist
concept
of
Nirvana
may
be
thought
of
as
a
utopia
is
that
if
stream
of
faith and determination to kind
utopia.
of
In
Hinduism
or
Buddhism,
however,
overcome what might defeat us not
a
we
are
place but
a
state
of
mind.
A
belief
otherwise. We can lean able
to
practice
meditation
without
on each other when the battle might thoughts,
we
are
able
to reachenlightenment.
be lost.
continuous
DYS T O P I A
UTOPIA |
41 | 42
D
W
Y
W E
U
R
A
T
E
MM
O
P
A
MM
Y
ML
OR R
F
A
LD
THE
LD
Y W
I
A
E
D D
OR
W
OR
LD
R
Y
D
LD ML
OR
A
W
LD E
SY
OR
R
LD
N T A
W
D
LD
LD
A
OR
OR
OR
F
SY
Y
N T A
MM
A
A
W
LD
F
E
Y
W
R
MM
Y
D
A
MM
OR
E
A
W
R
Y
A E
Y
D
I R
MM
P
A
O D
MM
E
T
A
R
U
E
D
THE
R
A
N T A
` W
LD Y
W
LD A
MM
Y
THE
U
F
A
T
O
N T A
R
E
A
W
OR
LD
P
I THE
MM
Y
A U
T
O
P
SY
I
W
UTOPIA |
A
OR
DYS T O P I A
OR
E
ML
R
A
D D
E
OR
R
W
LD
D
SY
OR
LD
43 | 44
This
enlightenment
and
death,
However, by of attempt the or States the
to virtues which await and
lives
the which to
best-known originated America
values in
Europe
eutopian could of
be
in England
believe
the
Afterlife. Second
there
eutopian
afterward.
normally
created
the
the
societies 18th
members
been
In
the Awakening radical
which
all
their were century
use
which reflects
have
after, many
by
as
society
Great
in
governed
in
utopia.
in
Eartha
they
societies
these
shortly
on
and
is
life
of
forreligious utopias,
during the
century
of
concept
evident
bases
/reestablish
them
nineteenth
people’s
the
cycle
which
more clearly
as
and
the the
Utopia,
is
establish
from to
of
effort, ideas
formed
back
usual idea
human
groups
exit
relating
the
these
promises
lost United of religious aspects of
faith.
Among
the
Shakers,
but
moved
Other
good
Grove,
examples
Riker’s
Californian eutopian 1955,
HolyCity colonies
as
British Columbia, of
These
the
when
future, science
allow
utopian
absence changes
tochange
are it
death
These what
nature utopian “human”
in flying
previous
livingstandards;
inhuman
condition.
Utopian
and
of
and
Sointula
the
France, 1890-1900.
other 1855
as
Canada.
machines
advanced
and
between
well
Fountain
are
century, set
in
isbelieved
that
technology
will
for example, and and societies is all
the suffering; the human tend about.
There would be only good health and happiness surrounding us everywhere. THE BIN
The
foreign peace summits
would be needed
no more.
LADIN’S AND HUSSAIN’S OF THE WORD WOULD BE OVERTHROWN AND DISAPPEAR FROM THIS LIFE.
DYS T O P I A
UTOPIA |
45 | 46
1
3
2
6
4
5
DYS T O P I A
UTOPIA |
47 | 48
1 2 3 4 5 6 7 8 9 10
PAGE 03 | 04, Countryside, Edward Elric
PAGE 38 | 49, Utopia Dream, Isac Hugo, 1997
PAGE 36 | 37, Paper Boat, edited by Lehu Zhang
PAGE 24 | 25, Apples, Psycho Sagz
PAGE 06 | 07, Dreammy Elephont, Cathrine Rose
PAGE 18 | 19, Faire Tails, Isaz Hugu, 1995
PAGE 30 |31, Bottle, edited by Lehu Zhang
PAGE 44 | 45, Search, Psycho Sagz
PAGE 32 | 33, illusion is a distortion of senses, Psycho Sagz
PRODUCTION NOTES
COVER, Moab Entrada Rag Natural 190 + Canford Card + vullum paper
10
8 9
7
COLOPHON
DESIGNER Lehu Zhang INSTRUCTOR A r i a l G r e y, A c a d e m y o f A r t U n i v e r s i t y, Graphic Design Department CLASS Ty p o g r a p h y 3 , S p r i n g 2 0 1 0 PROJECT Paper Promo - Appleton - Utopia Paper line
PA P E R
M O A B e n t r a d a R a g N a t u r a l 1 9 0 ; M AT T E Canford Card; Canson VELLUM 55 LB
FONTS
DIDOT BOLD A V E N I R LT L I G H T A V E N I R LT R O M A N A V E N I R LT B O L D
PRINTER INK
Epson Stylus PHOTO 1400 T0791, T0792, T0793, T0794, T0795, T0796 BPS; Perfect Binding
UTOPIA |
DYS T O P I A
BINDING
49 | 50