Sports Complex – Built to NCAA standards; includes a multi-purpose field with 8-lane track, tennis courts, beach volleyball and outdoor basketball court.
Fitness Center – State-of-the-art facility equipped with the latest technology and programs, aquatics, gymnasium and more; Certified and a top-ranked facility in the nation by the Medical Fitness Association; More than 1M visits since opening.
Playground & Education Initiative – Addressing childhood obesity through nutrition education and new playground equipment for numerous area elementary schools.
Sports – Keeping athletes safe by providing athletic trainers in high schools as well as Nicholls State University; Helping athletes grow and excel in sports through formation of competitive youth volleyball and swim teams.
Wellness Education – Numerous and expanding programs for individuals and families on subjects like nutrition, weight management, diabetes, CPR and more.
WellFit – Integrating wellness into clinical care to address specific health conditions like cancer, orthopaedic conditions, chronic pain and diabetes.
How do you like to celebrate the
DIOCESAN
Very Rev. Simon Peter Engurait
DIRECTOR
Bevi Fontenot
WRITER
Joe O’Sullivan
DESIGNER
Alaina Maiorana
Connor Mabile
BUSINESS
Bill Barbera
ACCOUNTING
Rebecca Thibodeaux
CONTRIBUTING WRITERS
Fr. Andre Melancon
Stephen Estes
Peter Manfre
Lulu Buisson
Mark Dufrene
Shelby Ellis
Nicki Boudreaux
Caleb Sylvest
Sarah Pate
Adara Pitre
Jacie Suarez
Keith Thibodeaux
Sawyer Hartman
Tony Savoie
Olivia Hatch
Brennan Garriques
Stuart Faucheux
PHOTOGRAPHER
Serdave Duncan
Maegan Martin
EMAIL
Fishing with the Resurrected Jesus: A Visio-Divina Meditation
the Jubilee Year
On the Human and Divine Love of the Heart of Christ
“Cut the Bonds” | A Letter from St. Catherine of Siena
A Legacy of Devotion: A Personal Origin Story of the St. Joseph Altar in Houma-Thibodaux
Joseph’s Altars Around the Diocese
And Why You Should Pray the Pentecost Novena
God Equips the Called
Thomas the Apostle
THERE IS NOTHING THAT JESUS CANNOT CONQUER
AN EASTER MESSAGE FROM FR. SIMON PETER ENGURAIT, DIOCESAN ADMINISTRATOR
Christ is Risen!! Alleluia, Alleluia!! My brothers and sisters, this season of Easter is the most important mystery and celebration of our entire Catholic faith. The message that God gives to each one of us through His resurrection is this: There is nothing that I cannot conquer. There is nothing that I cannot defeat. There is nothing that I cannot redeem. There is no darkness that can triumph over light. Rather, light always scatters the darkness. Hope reigns supreme. Sacrificial love conquers all things.
As true as this is, and as much as we may want to believe it, it is easy to doubt this reality when we look at the world around us and see the incredible suffering that still remains. Each of us, I am sure, have encountered great suffering in our lives. These experiences that make us question our faith and doubt God’s loving care for us. We can wonder, “What difference did Easter really make?” The enemy would like us to believe that it made no difference, that God didn’t really do anything to bring healing to this broken world, and that he still reigns supreme. But God has a very different story to offer to us.
I would venture to say that the most difficult and painful moments of Jesus’ life are the days of His Passion and death. As He hangs upon the Cross, scourged, bloody, broken, and dying, it is easy to believe that He is the victim. On a human level, that image looks like a loss rather than a victory. However, Jesus was very much in control at every moment. The only reason He was nailed to that Cross was because He chose to be there. He wanted to be there. He chose to enter into the deepest darkness so that from there, His light could burst forth. He chose to go through suffering to bring redemption to the world. Good Friday was not a “mistake” that He needed to correct. It was part of the plan the whole time.
It is true that Easter did not remove all suffering, darkness, fear, and doubt from our world. It is true that people still rebel against God and turn away from His love. But this does not mean that Easter did nothing. On the contrary, Jesus did something infinitely more powerful. Easter brings RENEWAL to our lives in a powerful way. All that Jesus suffered on Good Friday was not pointless and without meaning. It was not something to be glossed over as we focus on the happy reality of Easter. Rather, it is the very suffering of Good Friday that gives Easter Sunday its real power. It is a clear message that there is no suffering that is too big to be renewed and redeemed. On that day, suffering became the very path to the greatest joy we could ever know.
For those of us who continue in this journey of life and are weighed down by all different types of suffering, this message should give us incredible hope. While the enemy might tempt you to believe that the trials and pains of your life are without meaning, that God doesn’t really care, that you are isolated and alone, Jesus desires to speak a very different message to us. He reminds us that we are not alone in our suffering, our pains are not without meaning, and everything can be renewed by the power of His resurrection. What was once darkness can be turned into the brightest light of our lives. I see this very clearly in the person of Peter. I imagine that the greatest pain of His life was denying his Lord not once but three times. The shame he must have felt from that sin probably felt like a wound that would never be healed. But Jesus could not let that be. He brought renewal to Peter’s wound, which allowed Peter to experience a mercy he never thought possible. That experience enabled Peter, in his preaching as the first pope, to speak most powerfully about the mercy of Jesus. He knew from experience that nothing was too big or bad to be renewed and redeemed. This gives us Hope in our own experiences of failure.
This Easter, God wants to do the same thing in each one of our hearts, both yours and mine. And my prayer for all of us is that we would experience the power of that renewal in our lives. Whatever feels too big or too dark – that is precisely the thing that Jesus died and rose to renew. May God bless you and your families with Easter joy and hope as we celebrate His resurrection together and continue our journey through this Jubilee Year of Hope.
Happy Easter.
NO HAY NADA QUE JESÚS NO PUEDA CONQUISTAR
MENSAJE DE PASCUA DEL PADRE SIMON PETER ENGURAIT, ADMINISTRADOR DIOCESANO
¡Cristo ha resucitado! ¡¡Aleluya, Aleluya!! Mis hermanos y hermanas, este tiempo de Pascua es el misterio y la celebración más importante de toda nuestra fe católica. El mensaje que Dios nos da a cada uno de nosotros a través de su Resurrección es este: No hay nada que Yo no pueda conquistar. No hay nada que Yo no pueda derrotar. No hay nada que Yo no pueda redimir. No hay oscuridad que pueda triunfar sobre la luz. Más bien, la luz siempre dispersa las tinieblas. Reina la esperanza. El amor sacrificial conquista todas las cosas.
Por muy cierto que sea esto, y por mucho que queramos creerlo, es fácil dudar de esta realidad cuando miramos el mundo que nos rodea y vemos el increíble sufrimiento que aún permanece. Estoy seguro de que cada uno de nosotros ha experimentado grandes sufrimientos en sus vidas, experiencias que nos hacen cuestionar nuestra fe y dudar del cuidado amoroso de Dios por nosotros. Podemos preguntarnos: “¿Qué diferencia hizo realmente la Pascua?” Al enemigo le gustaría que creyéramos que no hizo ninguna diferencia, que Dios realmente no hizo nada para traer sanidad a este mundo roto, y que el mal aun reina. Sin embargo, Dios tiene una historia muy diferente que ofrecernos.
Me atrevería a decir que los momentos más difíciles y dolorosos de la vida de Jesús son los días de su pasión y muerte. Mientras cuelga de la cruz, azotado, ensangrentado, quebrantado y moribundo, es fácil creer que Él es la víctima. A nivel humano, esa imagen parece una pérdida más que una victoria. Sin embargo, Jesús tenía el control en todo momento. La única razón por la que Él fue clavado en esa Cruz fue porque Él escogió estar allí, Él quería estar allí. Eligió entrar en la oscuridad más profunda para que desde allí pudiera brotar su luz. Él eligió pasar por el sufrimiento para traer redención al mundo. El Viernes Santo no fue un “error” que Él necesitaba corregir, este era parte del plan todo el tiempo.
Es cierto que la Pascua no eliminó todo el sufrimiento, la oscuridad, el miedo y la duda de nuestro mundo. Es cierto que la gente todavía se rebela contra Dios y se aleja de su amor. Pero esto no significa que la Pascua no haya hecho nada. Por el contrario, Jesús hizo algo infinitamente más poderoso. La Pascua trae RENOVACIÓN a nuestras vidas de una manera poderosa. Todo lo que Jesús sufrió el Viernes Santo no fue inútil y carente de significado, algo que deberíamos pasar por alto mientras nos enfocamos en la feliz realidad de la
Pascua. Más bien, es el sufrimiento mismo del Viernes Santo lo que le da al Domingo de Pascua su verdadero poder. Es un mensaje claro de que no hay sufrimiento que sea demasiado grande para ser renovado y redimido. Ese día, el sufrimiento se convirtió en el camino hacia la alegría más grande que jamás podríamos conocer.
Para aquellos de nosotros que continuamos en este viaje de la vida y estamos agobiados por todo tipo de sufrimiento, este mensaje debería darnos una esperanza increíble. Mientras que el enemigo puede tentarte a creer que las pruebas y los dolores de tu vida no tienen sentido, y que son la muestra de que a Dios no le importa y una evidencia de que estás aislado y solo. Pero Jesús desea hablarnos un mensaje muy diferente. Nos recuerda que no estamos solos en nuestro sufrimiento, que nuestros dolores no carecen de significado y que todo puede ser renovado por el poder de Su resurrección. Lo que una vez fue oscuridad puede convertirse en la luz más brillante de nuestras vidas. Lo veo muy claramente en la persona de Pedro. Me imagino que el dolor más grande de su vida fue negar a su Señor no una, sino tres veces. La vergüenza que debió haber sentido por ese pecado, probablemente se sintió con una herida que nunca se curaría. Pero Jesús no podía permitir que eso sucediera, trajo renovación a la herida de Pedro, lo que le permitió experimentar una misericordia que nunca creyó posible. Esa experiencia capacitó a Pedro, en su predicación como primer Papa, hablar con mayor fuerza sobre la misericordia de Jesús. Sabía por experiencia que nada era demasiado grande o malo para ser renovado y redimido. Esto nos da esperanza en nuestras propias experiencias de fracaso.
En esta Pascua, Dios quiere hacer lo mismo en cada uno de nuestros corazones, tanto en el tuyo como el mío. Mi oración por todos nosotros es que experimentemos el poder de esa renovación en nuestras vidas. Lo que sea que se experimente demasiado grande u oscuro, eso es precisamente por lo que Jesús murió y resucitó para renovar. Que Dios los bendiga a ustedes y a sus familias con la alegría y la esperanza de la Pascua mientras celebramos juntos su resurrección y continuamos nuestro viaje a través de este Año Jubilar de Esperanza Felices Pascuas.
KHÔNG CÓ GÌ MÀ CHÚA GIÊSU KHÔNG THỂ
CHINH PHỤC
SỨ ĐIỆP PHỤC
SINH CỦA CHA SIMON PETER ENGURAIT, GIÁM QUẢN GIÁO PHẬN
Đức Kitô đã Phục sinh!! Alleluia, Alleluia!! Anh chị em thân mến, mùa Phục sinh này là mầu nhiệm và lễ kỷ niệm quan trọng nhất của toàn bộ niềm tin Công giáo của chúng ta. Sứ điệp mà Thiên Chúa ban cho mỗi người chúng ta qua Sự Phục sinh của Người là: Không có gì mà
Ta không thể chinh phục. Không có gì mà Ta không thể đánh bại. Không có gì mà Ta không thể cứu chuộc. Không có bóng tối nào có thể chiến thắng ánh sáng. Ngược lại, ánh sáng luôn xua tan bóng tối. Hy vọng ngự trị tối cao. Tình yêu hy sinh chiến thắng mọi sự.
Mặc dù điều này đúng, và mặc dù chúng ta có thể muốn tin vào điều đó, nhưng thật dễ để nghi ngờ thực tế này khi chúng ta nhìn vào thế giới chung quanh và thấy nỗi đau khổ khủng khiếp vẫn còn đó. Tôi chắc rằng mỗi người trong chúng ta đều đã từng trải qua nỗi đau khổ lớn lao trong cuộc sống, những trải nghiệm khiến chúng ta nghi ngờ đức tin của mình và nghi ngờ sự chăm sóc yêu thương của Chúa dành cho chúng ta. Chúng ta có thể tự hỏi, “Lễ Phục sinh thực sự tạo ra sự khác biệt gì?” Kẻ thù muốn chúng ta tin rằng điều đó không tạo ra sự khác biệt nào, vì Chúa thực sự không làm gì để chữa lành thế giới tan vỡ này, và Người vẫn ngự trị tối cao. Nhưng Chúa có một câu chuyện rất khác để dâng tặng cho chúng ta.
Tôi mạo muội nói rằng những khoảnh khắc khó khăn và đau đớn nhất trong cuộc đời Chúa Giêsu là những ngày Ngài chịu Khổ nạn và chịu chết. Khi Ngài bị treo trên Thập giá, bị đánh đòn, đẫm máu, tan nát và hấp hối, thật dễ dàng để tin rằng Ngài là nạn nhân. Ở cấp độ con người, hình ảnh đó trông giống như một sự mất mát hơn là một chiến thắng. Tuy nhiên, Chúa Giêsu đã kiềm chế rất nhiều vào mọi khoảnh khắc. Lý do duy nhất khiến Ngài bị đóng đinh trên Thập giá là vì Ngài đã chọn ở đó, Ngài muốn ở đó. Ngài đã chọn bước vào bóng tối sâu thẳm nhất để từ đó, ánh sáng của Ngài có thể bừng sáng lên. Ngài đã chọn trải qua đau khổ để mang lại sự cứu chuộc cho thế giới. Thứ Sáu Tuần Thánh không phải là một “sai lầm” mà Ngài cần phải sửa chữa. Đó là một phần của kế hoạch trong suốt thời gian đó.
Đúng là Lễ Phục Sinh không xóa bỏ mọi đau khổ, bóng tối, sợ hãi và nghi ngờ khỏi thế giới của chúng ta. Đúng là con người vẫn nổi loạn chống lại Chúa và quay lưng lại với tình yêu của Ngài. Nhưng điều này không có nghĩa là Lễ Phục Sinh không làm gì cả. Ngược lại, Chúa Giêsu đã làm một điều gì đó vô cùng quyền năng hơn. Lễ Phục Sinh mang đến SỰ ĐỔI MỚI cho cuộc sống của chúng ta theo một cách mạnh mẽ. Tất cả những gì Chúa Giêsu phải chịu đựng vào Thứ Sáu Tuần Thánh không phải là không ý nghĩa và vô nghĩa, một điều gì đó cần
được che đậy khi chúng ta tập trung vào thực tế hạnh phúc của lễ Phục sinh. Đúng hơn, chính nỗi đau khổ của Thứ Sáu Tuần Thánh đã mang lại sức mạnh thực sự cho
Chúa Nhật Phục sinh. Đó là một thông điệp rõ ràng rằng không có nỗi đau khổ nào quá lớn để được đổi mới và cứu chuộc. Vào ngày đó, nỗi đau khổ đã trở thành con đường dẫn đến niềm vui lớn nhất mà chúng ta có thể biết.
Đối với những ai trong chúng ta đang tiếp tục cuộc hành trình của cuộc sống và bị đè nặng bởi đủ loại đau khổ khác nhau, thông điệp này sẽ mang lại cho chúng ta hy vọng đáng kinh ngạc. Trong khi kẻ thù có thể cám dỗ bạn tin rằng những thử thách và nỗi đau trong cuộc sống của bạn là vô nghĩa, bằng chứng cho thấy Chúa không thực sự quan tâm và bằng chứng cho thấy bạn bị cô lập và đơn
độc, Chúa Giêsu mong muốn để nói một thông điệp rất khác với chúng ta. Ngài nhắc nhở chúng ta rằng chúng ta không đơn độc trong nỗi đau khổ của mình, nỗi đau của chúng ta không phải là vô nghĩa và mọi thứ đều có thể được đổi mới bởi quyền năng phục sinh của Ngài. Những gì từng là bóng tối có thể trở thành ánh sáng rực rỡ nhất trong cuộc sống của chúng ta. Tôi thấy điều này rất rõ ràng trong con người của Phêrô. Tôi hình dung rằng nỗi đau lớn nhất trong cuộc đời của ngài là chối Chúa không chỉ một lần mà là ba lần. Sự xấu hổ mà ông phải cảm thấy từ tội lỗi đó có lẽ giống như một vết thương không bao giờ lành lại. Nhưng Chúa Giêsu không thể để điều đó xảy ra. Ngài đã mang lại sự đổi mới cho vết thương của Phêrô, điều này cho phép Phêrô trải nghiệm lòng thương xót mà ông chưa bao giờ nghĩ là có thể. Trải nghiệm đó đã giúp Phêrô, trong bài giảng của mình với tư cách là giáo hoàng đầu tiên, nói một cách mạnh mẽ nhất về lòng thương xót của Chúa Giêsu. Ông biết từ kinh nghiệm rằng không có gì là quá lớn hay quá tệ để được đổi mới và cứu chuộc. Điều này mang lại cho chúng ta Hy vọng trong những trải nghiệm thất bại của chính mình.
Lễ Phục sinh này, Chúa muốn làm điều tương tự trong mỗi tâm hồn chúng ta, cả trái tim bạn và tôi. Và lời cầu nguyện của tôi cho tất cả chúng ta là chúng ta sẽ trải nghiệm sức mạnh của sự đổi mới đó trong cuộc sống của chúng ta. Bất cứ điều gì cảm thấy quá lớn hoặc quá đen tối - đó chính xác là điều mà Chúa Giêsu đã chết và sống lại để đổi mới. Xin Chúa ban phúc lành cho anh chị em và gia đình anh chị em với niềm vui Phục sinh và Hy vọng khi chúng ta cùng nhau kỷ niệm sự phục sinh của Ngài và tiếp tục hành trình của chúng ta trong Năm Thánh Hy vọng này.
Chúc Mừng Lễ Phục sinh.
BIBLE STUDY:
FISHING WITH THE RESURRECTED JESUS
A VISIO-DIVINA MEDITATION
The Church encourages a special form of prayer called Lectio Divina. It sounds pretty fancy, but actually, it’s very simple. It’s a prayerful way to read Scripture that engages your intellect and imagination, which allows you to hear from God directly. For the Bible Study column in this issue, we’re doing a variation of Lectio Divina called Visio Divina, a visual prayer practice also known as “sacred seeing.” We invite you to prayerfully reflect on the following scenes from the Gospel of John.
First, invite the Holy Spirit to speak to you through this exercise, and then let’s get started!
READ JOHN CHAPTER 21
The disciples don’t catch any fish
Before the disciples realize that Jesus has risen from the dead, they gather near the Sea of Tiberius to fish together. After a night of fishing on their boat, their nets were still empty.
Pause to imagine: Look at the image, taking in all of its details. Notice where your eye is drawn. What do you see, notice, or smell? What does the net feel like in your hands, or the wood on the boat? What do you notice about the disciples – their moods and mannerisms? Do they say anything to you, or do you say anything to them? Challenge yourself to take action within the scene itself, instead of merely observing.
Jesus appears to them at dawn
“Just as day was breaking, Jesus stood on the beach; yet the disciples did not know it was Jesus” (21:4). After their failed night of fishing, the disciples must have been discouraged. A mysterious figure then appeared on the shore and started speaking to them, but they didn’t know who he was.
Pause to imagine: You’re with the disciples, and the sun is starting to rise over the water. You notice how the disciples are feeling –frustrated, cold, nonchalant, ready to go home, etc. Now, imagine seeing the mysterious figure on the beach. You see that he’s pointing and hear him saying something to you. Pause here for a moment to discern if the Holy Spirit would like to share anything with you.
The disciples fill up their nets with fish Jesus asks the disciples, “Children, have you any fish?” They answer that no, they didn’t catch anything, and then he gives them fishing guidance. “Cast the net on the right side of the boat, and you will find some.” They do, and they fill their nets with fish. They catch so many that they can barely haul it in because the nets are so heavy!
Pause and imagine: This mysterious person is telling you where to cast your nets. It’s confusing because you fished all night; why would you suddenly catch fish now? Take a moment to imagine the scene – being on the boat, the excitement of pulling the nets out of the water – you reach your hand under the water and grab the net. You can feel the fish inside the net, and then you pull hard and feel the weight of the catch. The advice from the stranger actually… worked. You look around and see that the disciples are astonished.
John and Peter recognizes Jesus
After the disciples haul in the fish, “That disciple whom Jesus loved” (John), recognizes Jesus and turns to Peter to tell him, “It is the Lord!” (John 21:7). Peter jumps right away into the sea to swim towards Jesus.
Pause and imagine: What would it feel like if John had turned to you and said the mysterious person was actually Jesus? Take in the scene, imagining yourself standing on the boat. Is it a chilly outside, or is it warm? Is the water choppy or calm? Like Peter, do you jump in the water with joyful abandon, or do you stay on the boat like John and the other disciples? If you jump in, how does it feel to enter the water, knowing you’re swimming towards the Risen Lord? Take a moment to reflect on this scene, pausing again to invite the Holy Spirit to speak to you.
Jesus and the disciples have breakfast
When the disciples get to land, there is a fire already started. Jesus tells them to bring the fish over, which they do, and then he tells them, “Come and have breakfast.” At this point, the disciples discover that it was Jesus the whole time! After they greet one another, they continue cooking and Jesus gives them bread to eat with the fish.
Pause and imagine: Where do you find yourself in this scene – are you Peter, John, one of the disciples, or perhaps a bystander? Does Jesus say anything to you? Use your senses to take in the surrounding scene: the fresh air blowing in with the scent of the sea, the sun rising, the figure of Jesus and what he’s wearing. Invite the Holy Spirit to show you what He wants to show you. Be still and allow the scene to unfold, receiving openly.
As the meditation ends, ask the Holy Spirit if there’s any final message or lesson that He wants to share with you. If possible, write down what you heard, felt, saw, or experienced. How do you feel now that you’ve gone through this meditation? Is there a newfound clarity in any area of your life? Did you discover a desire that you didn’t have before? Take as much time as you need contemplating and being with God.
PILGRIMS OF HOPE PRACTICAL PRAYER
CELEBRATING THE JUBILEE YEAR
On May 9th last year, our Holy Father Pope Francis issued the official Papal Bull of Indiction which officially established 2025 as a Year of Jubilee. This follows an ancient custom which dates back as far as the Exodus of the people of Israel, when God spoke to Moses and instructed them as such: “You shall treat this fiftieth year as sacred. You shall proclaim liberty in the land for all its inhabitants. It shall be a jubilee for you, when each of you shall return to your own property, each of you to your own family. This fiftieth year is your year of jubilee…” (Lev. 25:10-11a). In the history of the Church, the practice of jubilee years officially began in the year 1300 as proclaimed by Pope Boniface VII. According to the Church’s custom, the Holy Year of Jubilee occurs every 25 years as an “Ordinary Jubilee.” An “Extraordinary Jubilee” may also be proclaimed outside the normal cycle of 25 years, as was the case in the 2016 Extraordinary Jubilee Year.
From the beginning the Jubilee was viewed as an extraordinary time of grace in the Church. Jubilee years are marked by pilgrimages to holy sites (most notably the four major basilicas of Rome) and special liturgical rites, all directed towards deepening the desire for holiness within the hearts of the faithful. Every Jubilee carries with it a greater reverence for the gift of God’s mercy, following the theme of liberation found in the jubilee of the ancient Jews. This Jubilee year has also been declared by Pope Francis to be a Year of Hope. In the Bull proclaiming the Jubilee, he says, “In the heart of each person, hope dwells as the desire and expectation of good things to come, despite our not knowing what the future may bring. For all of us, may the Jubilee be an opportunity to be renewed in hope” (Spes non confundit, par. 1). Christian hope is directly tied to divine mercy, since it is through the saving death and resurrection of Christ that we have hope for salvation and eternal life.
One noteworthy practice of the Jubilee is the granting of a special indulgence by the Church for the faithful to receive. As the Catechism states, “An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven” (CCC 1471). In other words, an indulgence is a special grace given to heal the unhealthy and disordered attachments of sin. Indulgences do not forgive sins; the Sacrament of Penance is always necessary for the full remission of grave sins. However, indulgences, whether partial or plenary, provide a means to continually purify our hearts and souls from attachments to sin or to earthly things in opposition to heavenly things. In fact, an indulgence can only be granted if one also receives Sacramental Confession and Holy Communion and prays for the intentions of the pope, showing that indulgences do not replace the Sacrament of Confession but flow from and indeed deepen the graces of the sacrament.
The Diocese of Houma-Thibodaux has offered up five different sites where you can receive a plenary indulgence. Be sure to check out our social media channels or call your parish for more information.
ENCYCLICAL LETTER: DILEXIT NOS | POPE FRANCIS
ON THE HUMAN AND DIVINE LOVE
OF THE HEART OF JESUS CHRIST
CHAPTER ONE: THE IMPORTANCE OF THE HEART
The symbol of the heart has often been used to express the love of Jesus Christ. Some have questioned whether this symbol is still meaningful today. Yet living as we do in an age of superficiality, rushing frenetically from one thing to another without really knowing why, and ending up as insatiable consumers and slaves to the mechanisms of a market unconcerned about the deeper meaning of our lives, all of us need to rediscover the importance of the heart.
WHAT DO WE MEAN BY “THE HEART”?
In classical Greek, the word kardía denotes the inmost part of human beings, animals and plants. For Homer, it indicates not only the center of the body, but also the human soul and spirit. In the Iliad, thoughts and feelings proceed from the heart and are closely bound one to another. The heart appears as the locus of desire and the place where important decisions take shape. In Plato, the heart serves, as it were, to unite the rational and instinctive aspects of the person, since the impulses of both the higher faculties and the passions were thought to pass through the veins that converge in the heart. From ancient times, then, there has been an appreciation of the fact that human beings are not simply a sum of different skills, but a unity of body and soul with a coordinating center that provides a backdrop of meaning and direction to all that a person experiences.
The Bible tells us that, “the Word of God is living and active... it is able to judge the thoughts and intentions of the heart” (Heb 4:12). In this way, it speaks to us of the heart as a core that lies hidden beneath all outward appearances, even beneath the superficial thoughts that can lead us astray. The disciples of Emmaus, on their mysterious journey in the company of the risen Christ, experienced a moment of anguish, confusion, despair and disappointment. Yet, beyond and in spite of this, something was happening deep within them: “Were not our hearts burning within us while he was talking to us on the road?” (Lk 24:32).
The heart is also the locus of sincerity, where deceit and disguise have no place. It usually indicates our true intentions, what we really think, believe and desire, the “secrets” that we tell no one: in a word, the naked truth about ourselves. It is the part of us that is neither appearance or illusion, but is
instead authentic, real, entirely “who we are”. That is why Samson, who kept from Delilah the secret of his strength, was asked by her, “How can you say, ‘I love you’, when your heart is not with me?” (Judg 16:15). Only when Samson opened his heart to her, did she realize “that he had told her his whole secret” (Judg 16:18).
This interior reality of each person is frequently concealed behind a great deal of “foliage”, which makes it difficult for us not only to understand ourselves, but even more to know others: “The heart is devious above all else; it is perverse, who can understand it?” (Jer 17:9). We can understand, then, the advice of the Book of Proverbs: “Keep your heart with all vigilance, for from it flow the springs of life; put away from you crooked speech” (4:23-24). Mere appearances, dishonesty and deception harm and pervert the heart. Despite our every attempt to appear as something we are not, our heart is the ultimate judge, not of what we show or hide from others, but of who we truly are. It is the basis for any sound life project; nothing worthwhile can be
undertaken apart from the heart. False appearances and untruths ultimately leave us empty-handed.
Instead of running after superficial satisfactions and playing a role for the benefit of others, we would do better to think about the really important questions in life. Who am I, really? What am I looking for? What direction do I want to give to my life, my decisions and my actions? Why and for what purpose am I in this world? How do I want to look back on my life once it ends? What meaning do I want to give to all my experiences? Who do I want to be for others? Who am I for God? All these questions lead us back to the heart.
As we contemplate the heart of Christ, the incarnate synthesis of the Gospel, we can, following the example of Saint Therese of the Child Jesus, “place heartfelt trust not in ourselves but in the infinite mercy of a God who loves us unconditionally and has already given us everything in the cross of Jesus Christ.”
“ IT IS THE BASIS FOR ANY SOUND LIFE PROJECT; NOTHING WORTHWHILE CAN BE UNDERTAKEN APART FROM THE
HEART.
”
HEART OF THE CHURCH
A LETTER FROM ST. CATHERINE OF SIENA TO STEFANO MACONI
“CUT
THE BONDS”
St. Catherine of Siena is one of the greatest saints in the history of the Church. She possessed rare gifts of both spirit and intellect and contributed considerably to the Church in numerous ways, including her directive for the Pope to return from Avignon, France to Rome. She had magnificent spiritual visions and was an extraordinary mystic of the Church. She was proclaimed a “Doctor of the Church” after she was canonized a saint and is one of only four female doctors of the Church in history. She was also a recipient of the stigmata.
St. Catherine kept up considerable correspondence with a number of people throughout her life. One of those people included Stefan Maconi, a close disciple and mentee of St. Catherine. The below is a letter from St. Catherine to Stefan, encouraging him in holiness.
IN THE NAME OF JESUS CHRIST CRUCIFIED AND OF SWEET MARY:
Dearest son in Christ Jesus: I, Catherine, servant and slave of the servants of Jesus Christ, write to you in His precious Blood, desiring to see you cut your bonds— not merely set about loosening them. Loosening takes time, and time is not guaranteed, it passes quickly. It is better, then, to cut them thoroughly, with true and holy zeal.
Oh, how blessed my soul will be when I see that you have severed yourself from the world in both action and thought, and from your fleshly instincts, and have united yourself to eternal life—a union so joyful, so sweet, that it quenches all bitterness and makes every heavy burden light! Who, then, would stop us from drawing the sword of hate and love, and cutting self from self with the hand of free will? Once that sword has made its cut, it holds the power to unite what truly matters.
But you may ask me, dearest son: “Where can I find this sword and how is it forged?” I tell you—you’ll find it in the cell of self-knowledge, where you begin to hate your sin and frailty, and grow in love for your Creator and your neighbor,
alongside true and sincere virtue. And where is it forged? In the fire of divine charity, on the anvil of the Body of the sweet and loving Word, the Son of God.
So how ignorant—how worthy of rebuke—is the one who possesses such weapons for defense and throws them away! I do not want you to be among the ignorant, but rather to rise in full manhood and respond to Mary, who calls you with great love.
The blood of the holy martyrs buried here in Rome, who gave their lives with burning love for the love of Life Himself, cries out with longing. It summons you—and the others—to come and suffer for the glory and praise of God’s Name and Holy Church, and to prove your virtue. God has called His servants to this Holy Land, His garden, saying, “Now is the time for them to come, to test the gold of virtue.”
Let us not pretend to be deaf. If our ears are stopped by cold indifference, let us wash in the Blood of Christ, hot and burning with divine fire, and our deafness will be taken away. Hide yourself in the wounds of Christ crucified. Flee the world. Leave your father’s house. Take refuge in the pierced side of Christ crucified, that you may arrive in the Land of Promise.
I say the same to Pietro: Place yourself at the table of the Cross. There, refreshed by Christ’s Blood, take nourishment for souls—enduring pain, shame, insults, ridicule, hunger, thirst, and nakedness. Like the sweet Paul, the Chosen Vessel, glory in the shame of Christ crucified. If you cut yourself free, as I’ve said, you will know the glory of endurance. If not, it will only be suffering for you—and even your own shadow will frighten you.
I long to see you cut yourself free—not just slowly loosen the bonds—so that you may run swiftly. Clothe yourself in the Blood of Christ crucified. I will say no more.
Remain in the holy and sweet grace of God.
REMAIN IN THE HOLY AND SWEET GRACE OF GOD. ” “
THE FORGOTTEN PERSON OF THE HOLY TRINITY
AND WHY YOU SHOULD PRAY THE PENTECOST NOVENA
FR. ANDRE MELANCON
is a priest for the Diocese of Houma-Thibodaux. From Houma, he currently serves as the Pastor of St. Bernadette Soubirous in Houma.
People ask me all the time what I love most about being Catholic. There are many ways that I answer this question but, one of my most common answers I give is that I love the liturgical seasons. Particularly, I love how the liturgical seasons use scripture to tell the story of salvation history. Each season has a certain focus of God’s story with us and how we are to live out our relationship with Him. The Easter season has as its focus, especially the first half of it, the post resurrection appearances of Jesus and the story of the early church as recorded in the Acts of the Apostles. Towards the second half of the Easter Season, the focus shifts to a preparation for Pentecost. I tell our people every year that the scripture passages at the End of Easter act as a “Life in the Holy Spirit” seminar for us.
The Holy Spirit is sometimes referred to as the forgotten Person of the Holy Trinity. We don’t know what to think about Him or how to relate to Him. We see the images in scripture of the Holy Spirit – the dove, the tongues of fire, and the breath of wind. We see these images, and we question how we can relate to this Divine Person, or more importantly, love Him or be loved by Him.
The Sunday prior to Ascension Sunday always has a passage from the Gospel where Jesus speaks of the Holy Spirit. This year, we will hear Jesus speak in the Gospel of John, “I have told you this while I am with you. The Advocate, the Holy Spirit, that the Father will send in My name, will teach you everything and remind you of all that I told you” (14:25-26). Jesus’ description here of the Holy Spirit is that of a teacher. The Catechism of the Catholic Church tells us in paragraph 729:
“The Holy Spirit will come and we shall know Him; He will be with us for ever; He will remain with us. The Holy Spirit will teach us everything, remind us of all that Christ said to us and bear witness to Him. The Holy Spirit will lead us into all truth and will glorify Christ. He will prove the world wrong about sin, righteousness, and judgment.”
How many times have you heard someone say, “God will give me the words to say.” I say this when I have a difficult conversation and I need the Lord to instruct me. It is the Holy Spirit who shows up. The Holy Spirit teaches and speaks on our behalf, reminding us of what God has spoken through His scriptures and through our prayer. Jesus says, “Do not worry beforehand about what you are to say. But say whatever will be given to you at that hour. For it will not be you who are speaking but the Holy Spirit” (Mark 13:11). As a teacher, the Holy Spirit would never lead anyone away from the truth. He leads us to the truth of God’s love for us and the truth of God’s calling in our life.
The fact that the Holy Spirit is our teacher reveals another truth about the Holy Spirit. The Holy Spirit lives in us. Jesus says, “I will not leave you orphans; I will come to you” (John 14:18). And a few verses later, He continues, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him” (John 14:23). The Holy Spirit is active and moving within those who receive Baptism. The Spirit comes to us at our Baptism, dwelling within our souls, making us temples of God and disciples of Jesus. It was Jesus’ desire to send us His Holy Spirit so that He could work in and through us, His Church. When I have the privilege of being a minister of baptism, I always try to make special emphasis of the reality that the one who is being baptized will soon receive the Holy Spirit to dwell in them! God Himself will live in them, teach them, and strengthen them to fulfill His will in their life. This truth should always amaze us with wonder!
One way that we can pray and prepare for the Holy Spirit to come afresh in us this Pentecost is to pray the Pentecost Novena. A novena is a nine-day period of prayer that opens our hearts to graces that God desires to give us. The first novena was the nine days following Jesus’ Ascension when Mary and the Apostles prayed in the upper room for the Holy Spirit to be poured out upon them as Jesus had promised. It is the only novena officially prescribed by the Church. Addressed to the Third Person of the Blessed Trinity, it is a powerful plea for the light, strength, and love of the Holy Spirit to be bestowed upon us. I invite you to pray part of the novena with me now.
Come, Holy Spirit, fill the hearts of Your faithful, and enkindle in me the fire of Your love. Send forth Your Spirit, and we shall be created, and You shall renew the face of the earth. O God, Who by the light of the Holy Spirit, did instruct the hearts of Your faithful, grant that by that same Holy Spirit, we may be truly wise and ever rejoice in His consolation, through Christ our Lord. Amen.
HOLY SPIRIT, FILL THE HEARTS OF YOUR FAITHFUL, AND ENKINDLE IN ME THE FIRE OF YOUR LOVE. ” “
COME,
GOING BEYOND YOURSELF
HOW GOD EQUIPS THE CALLED
STEPHEN ESTES is a
The Easter Season is upon us, and with it comes the celebration of new life—resurrected life. One of the beautiful gifts of the Church’s liturgical rhythm is how each season takes us back: Advent to the prophets and the longing for the Messiah; Christmas to Bethlehem and the quiet beginnings in Nazareth; Lent to the Desert—Israel’s 40 years and Christ’s 40 days of purification and temptation. And Easter? Easter takes us back, at least at first, to the Garden.
For years I’ve found myself drawn to that Garden where Jesus first appeared to Mary Magdalene. Maybe it’s because Easter has always felt like Spring to me (especially having grown up in the Midwest), but I imagine that Garden bursting with life: birdsong in the air, green grass dappled
with wildflowers, sunshine with just the right breeze—not like the heavy Southern Louisiana heat I may never fully adjust to.
We don’t know many details about that garden, except that it held a “new tomb” where no one had yet been laid. There was something untouched about it. It was pure, ready for life—as if it had been preserved to bring forth something new. You might say it was set apart for fruitfulness.
It reminds me, of course, of another Garden. The first pages of Scripture, and the first moments of history, begin in Eden—rivers welling up and watering the earth, trees heavy with fruit, even precious stones embedded in the land. This was a place set apart for a special kind of fruitfulness.
In both Gardens, it is God who is first fruitful. But soon, the invitation is extended to Adam and Eve: “Be fruitful and multiply; fill the earth.” Later, Jesus gives Mary Magdalene a similar message: “Go and tell my brethren.” The pattern is consistent— God gives life, and then He asks us to go share it.
Easter, like the Garden, reminds us that the Catholic life is a call to communicate life. Adam and Eve were called. Mary Magdalene was called. The Twelve were called. And so are we.
And yet—if we’re honest—most of us feel unqualified.
After more than a decade working in ministry, I’ve found that the two most common hesitations people express about evangelization are these: first, they don’t feel equipped; second, they’re not sure if the sacrifices involved will ultimately be worth it. Both are subtle ways of clinging to the safety of the shore.
In Joy of the Gospel, Pope Francis speaks directly to this: that evangelization isn’t for a select group of experts, and that waiting until we feel “ready” is a temptation to delay the call.
The truth is, no one is ever fully equipped to do God’s work. And that’s never been the point. From the beginning, God has consistently chosen those who felt inadequate. He started with a fisherman struggling to make a catch—who became our first Pope. God called, and then God equipped.
I’ve felt this personally. Just a few months ago, as we prepared for the birth of our daughter, every insecurity surfaced: Am I ready? Do I know how to change a diaper? How do I teach her about life? How will I guard her from the chaos of the world? How will I be a father that she is proud of?
If there’s one thing new fatherhood teaches you, it’s how unequipped you really are. And yet—nothing has demanded more of me, and nothing has fulfilled me more. Parenthood requires everything: time, energy, a surrender of freedom… and sleep. But it also brings you out of yourself in a way nothing else can. As Pope Francis likes to say: “Life grows by being given away.”
When life isn’t given away, it weakens in fear and isolation. If fulfillment came from clinging to what is “mine”—my energy, my time, my financial security—then marriage and children would make no sense at all. And yet, every couple who’s been open to life knows the joy and growth it brings is unlike anything else. It’s what Peter discovered when he stepped off the boat into the storm. The safety was back in the boat. The fruitfulness was on the water.
No one is ever ready to be a father. It’s too sacred a task. But God still calls us to it, and He equips us. The same is true for evangelization. Mary Magdalene and the Apostles—they had no formal training or seminary degrees, but they still went. God called them to bear fruit, and He gave what was needed.
This call to fruitfulness is always a call beyond ourselves – a call that usually puts us outside of our comfort zones. It takes us beyond our fears of what we might lose if we say “yes.” It also takes us beyond the limits we place on God. But it is here—right here—that we find our deepest fulfillment.
This Easter season, I invite you to name your hesitations. Bring them to the One who equips the called. Let Him draw you beyond yourself.
“We are an Easter people, and ‘Alleluia’ is our song.” — St. John Paul II
“
WHEN
LIFE ISN’T GIVEN AWAY, IT WEAKENS IN FEAR AND ISOLATION.
”
ST. THOMAS THE APOSTLE
St. Thomas the Apostle was one of Jesus’ original twelve disciples and is best remembered for a single moment of doubt that became one of the most relatable scenes in all of Scripture. Often called “Doubting Thomas,” he was a follower of Jesus who wrestled openly with his questions. Tradition holds that he later traveled as far as India to spread the Gospel and was eventually martyred for his faith. Today, he is venerated as the Patron Saint of India, architects, and builders. But before he became a great missionary and saint, he had one of the most raw and powerful encounters with the Risen Christ ever recorded.
As the Gospel of John describes, Thomas wanted physical proof that Jesus had risen from the dead. If he didn’t get that proof, he wouldn’t believe. What he eventually experienced was probably more than he could have imagined:
“Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe.” Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet believe” (John 20).
”Many of us probably would have doubted too if we heard rumors that Jesus had risen from the dead. But Jesus didn’t condemn or shame Thomas for needing proof. Instead, He gave him what he asked for: the chance to touch His wounds. It was one of the most unique and intimate experiences anyone has ever had with the risen Jesus.
After such a profound encounter, it’s no surprise that Thomas was transformed. He embarked on a courageous missionary journey, traveling to the region that is now India to proclaim the Gospel. He was eventually martyred at Mount Chennai, a site that remains a popular pilgrimage destination for Christians today.
St. Thomas went from doubting the Resurrection to becoming one of the most famous and fearless saints in history. His story reminds us that doubt doesn’t disqualify us from faith—it can be the beginning of a deeper relationship with Christ. His direct encounter with the risen Lord has inspired centuries of reflection and continues to speak to our own moments of doubt.
We might expect Jesus to be frustrated with Thomas, especially after being abandoned and crucified only days earlier. But when He appears, Jesus’ first words are of peace—not rebuke: “Peace be with you.” It’s then that He invites Thomas to place his hand in His side.
After that moment, St. Thomas was no longer “Doubting Thomas.” He allowed himself to be transformed in faith, renewing his personal relationship with Jesus through a heartfelt proclamation: “My Lord and my God!” (John 20:28). When we have doubts, it’s okay to bring them to Jesus, who desires to turn our doubts into faith and our fears into fortitude. By persevering through uncertainty and seeking a relationship with Christ, we too can be transformed—just like St. Thomas.
“Blessed are those who have not seen and yet believe” (John 20:29).
LIFE WITH CHRIST PETER MANFRE
PETER MANFRE
is the lead missionary for FOCUS at Nicholls State University. He and his wife, Amber, live on campus with their 2 children where they attend St. Thomas Aquinas.
When I entered college at Texas State, I was a practicing Catholic with a broken heart. My heart yearned to be known and loved, but no mere mortal could satisfy that desire, I learned. Several missionaries made an unending effort to walk with me through the ups and downs of my life, bringing me to the foot of the cross. This impacted me profoundly. They loved me well, and over time, they helped me understand that only Jesus could fill me up. And let me tell you, Jesus has continued to vibrantly transform my heart, setting me on my current path. The missionaries helped me see Jesus as the ultimate God of the universe who truly loves me intimately and desires a relationship with me. Because of their witness, I know my identity as a beloved son of God.
When the Lord called me to serve Him as a missionary with FOCUS, I wanted nothing more than to share with them the same message that I received. I wanted them to experience the freedom that comes through learning their true identity as beloved son of God the Father!
People often ask me, “What does a FOCUS missionary do?” The best answer is to use an analogy of a field medic. A field medic in the army goes out onto the battlefield and finds those who have been battered, broken, and harmed by the war. The medic bandages them up as best they can and brings them to a doctor who can tend to their needs fully. As a FOCUS missionary, we are field medics. We go out onto the battlefield of college campuses and meet students who have been wounded. We bandage them up and then bring them to the Divine Physician for transformative healing.
We do this by first inviting them into an authentic friendship with us, and then by getting them involved in a small group bible study. As that friendship grows, we explicitly share the message of the Gospel with them. We share who God the Father is and who they are as His Beloved children, inviting them to grow in intimacy with our Lord. As they grow, we accompany these students through discipleship formation, where we cover the basic aspects of what it means to be a Christian: “They devoted themselves to the breaking of the bread, fellowship, prayer, and teachings of the Apostles” (Acts 2:42).
In my own life as a missionary, I get the opportunity to remain close to Jesus through daily holy hours, praying rosaries on campus, attending
daily mass, ongoing apostolic formation, and uniting my crosses to Jesus’ sacrifice. Now that I have a family to take care of, sometimes my friends ask me why I continue to serve as a missionary. My answer is always the same: Even though I’m here for the students, I need this too. Through my daily committed prayer times, I stay united to Jesus. My greatest dream as a husband and father was always to bring my family to mass daily. Due to the nature of my job, I get to do that.
I’m continuously humbled by the ways God asks us to give more of ourselves. I have learned that when I ask myself, “Is there more that I can give?” the answer is usually “Yes.” I’ve found that God always gives us what we need to carry out His will. God will always “fill the tank” with His grace. I encourage you to allow yourself to let Christ stretch you on a mission, too.
Being a missionary has been the most incredible honor of my life. By making a gift of myself, I’ve been led on a path of deep transformation. If I had never said yes to being a missionary, my life would have remained stagnant and empty.
I like to think that we should strive to be more like the Sea of Galilee instead of the Dead Sea. The Sea of Galilee both receives and gives, whereas the Dead Sea only receives and remains lifeless. As baptized and confirmed Catholics, we should be like rivers instead of reservoirs, making a gift of ourselves in service of others. Had the Apostles never gone out to evangelize, our faith would have died centuries ago. As God’s children, bestowed with the gifts of the Holy Spirit, we are called to go out in service to carry out God’s mission.
GOD WILL ALWAYS FILL THE TANK.
EASTER WITH THE BUISSONS
This Easter Season is an exciting time for our young Catholic family of five: Cullen, LuLu, Allie (10), Claire (9), and Beau (7). We have survived many of the phases that accompany church life for new families. Bringing newborns and toddlers to Mass provided a steady diet of humbling attempts at living out our faith. Once, our then 3-year-old attempted to grab at the host as the priest placed it in Cullen’s hand, resulting in the Host flying off onto the lap of a nearby parishioner. We’ve had one of our potty-training successes proudly announced at full volume upon return from the bathroom. We’ve had injuries, blow out diapers, wardrobe malfunctions, escape attempts, vomit, and a hundred other mishaps while attending Mass as a family, yet still we kept coming back for more.
Our faith formation has always been a priority in our lives. We believe that the single most important thing in this life is reaching heaven. As a spouse and parent, our main goal is to help our family reach heaven. We remind ourselves that our attitude towards this sentiment is very important. As parents, teaching our kids about faith in Jesus is not an obligation but the greatest gift we can give them. We choose to send our children to Catholic school (St. Joseph Catholic Elementary) because we want the Catholic faith to be a part of their daily education.
Another huge part of our faith formation has been our involvement in Domestic Church. This Catholic organization for married couples has helped us practically live out our Catholic faith in today’s busy and modern world. It provides a framework of commitments we try to incorporate into our daily routine. While we are very far from perfecting all of these commitments, they give us tangible goals to strive towards. Furthermore, monthly meetings with other Catholic couples and a priest provides accountability and encouragement to learn best practices to be a Catholic family. Cullen is an active member of ACTS (Adoration, Community, Theology, and Service) which is a Catholic men’s group helping each other grow in their faith. Both of these awesome local Catholic organizations have also fostered a Catholic community outside of our church parish which we greatly cherish.
All of this faith formation is to help us develop a family lifestyle that will bring us closer in our relationship with Jesus. Attending weekly mass is always a must. We attempt to participate in confession as a family every few months. Ever since our children were born, we’ve read the children’s Bible with them every night. We pray together as a family every night. The beautiful result is that our children think reading the Bible and praying nightly is a “normal thing.”
Our family looks at the Easter Season as a celebration. The challenge with young children is not allowing distractions to keep us from the true reason for the Easter Season. Society pushes for the Easter Bunny, Easter egg hunts, Easter baskets, and candy. We have taken part in, and enjoyed, these secular events just as most people do. As parents, we try to keep our children grounded in Jesus’ resurrection being the true focus of the Easter Season. We want our children to know that Jesus died and rose from the dead to redeem us. “For God so loved the world that He gave his only Son, so that everyone who believes in him might not perish but might have eternal life (John 3:16)”. Heaven is the ultimate goal. However, we also recognize that we are sinners. We let our children know that we are not perfect. We share with them that we as parents struggle every day with all the challenges that come with living in this modern world. We acknowledge that our children are going to struggle as well, and we want to teach them how to face their struggles. Jesus is the answer.
The message we want readers to take home from our story is this: Try. Each day, try. Sometimes you will fail, but try anyway. Jesus does not ask us to be perfect. He asks us to try. The way you try is by going to Mass, reading the Bible, praying, and making a sincere effort to live a life modeled after Jesus’ teachings. God willing, we will reach heaven with our family at our side.
Happy Easter, The Buissons
WE BELIEVE THAT THE SINGLE MOST IMPORTANT THING IN THIS LIFE IS REACHING HEAVEN. ” “
GROWING IN VIRTUE virtue
is a Licensed Professional
and
MARK DUFRENE
Counselor, Catholic life coach, and musician. He
his wife, Abby, live with their 3 boys in Thibodaux where they attend St. Thomas Aquinas Catholic Church.
FORGIVENESS
“Then Peter approaching asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times” (Matthew 18:21-22).
The call to forgiveness is something of which we are all aware. As a concept, forgiveness makes sense, and we can understand why the Lord would highlight its importance. However, Jesus does not ask us to just accept the mere concept of forgiveness. Rather, He calls us to actively practice forgiveness when others hurt us. Because of this, forgiveness cannot stay an abstract concept or a lofty ideal. It must become a habitual and practical part of the way we live our daily lives as Christians here on earth.
Let’s consider the scripture above. If we look at this exchange between Peter and Jesus, we can find something to help us better understand the practical part of forgiveness. When Jesus says to forgive “not seven times but seventy-seven times,” he’s implying that our forgiveness should be without limit, imitating the abundant way God extends forgiveness towards us. Also, while further reflecting on this scripture, it struck me that the Lord’s command to forgive seventy-seven times isn’t just for different offenses and it isn’t contingent on someone else saying “I’m sorry.” So, what does this mean as we learn to forgive? It means we can forgive others over and over again – even for the same offense – whether or not they feel sorrowful.
Oftentimes, we try our best to forgive someone, only to find familiar feelings of resentment and hurt resurfacing again and again. When those feelings return, we can be tempted to lose heart and believe we “didn’t do it right.” We may even be inclined to give up trying to forgive altogether. But what if those familiar feelings of resentment and hurt aren’t signs that we did it “wrong” or that we will never be able to truly forgive? Those feelings resurfacing could simply be an encouraging reminder - “It is time to forgive again.” This is not you failing at forgiveness. This is you learning to forgive without limit.
It’s also important to realize that forgiving is not the same as forgetting. The Catechism of the Catholic Church (CCC) helps put this into perspective: “It is not in our power not to feel or to forget an offense; but the heart that offers itself to the Holy Spirit turns injury into compassion and purifies the memory in transforming the hurt into intercession” (CCC, paragraph 2843).
The Church tells us that, if we offer the Lord our hearts, His Spirit will transform our pain and heal our memory. Truly, the Lord is the One who makes “all things new” (Revelation 21:5).
When my wife, Abby, and I were engaged, our priest gave us a marriage prep assignment that helped us consistently grow in the virtue of forgiveness. Each week, we would have an intentional conversation where we would take turns listing out the ways we offended the other throughout the week. After one of us finished our apology, it was time for the other to acknowledge it, make the choice to forgive, and let go of resentment – “Thank you for your apology. I forgive you.” This continual, active commitment to forgive one another transformed our engagement and now our marriage.
But you may still be wondering, how can I practically grow in the virtue of forgiveness? With this question in mind, let me offer you five practical steps:
1. PRAY
Ask God to give you the grace you need to see the other person through His eyes.
2. ACKNOWLEDGE
Be honest about who has hurt you and what happened without minimizing or excusing it. How did it affect you?
3. UNITE
Unite your pain with a time in Jesus’ life when He may have felt similarly. Surrender your pain to God, trusting that He has already begun to heal and restore peace in your heart.
4. RELEASE
Ask God to help you release resentment, even if emotions take time to follow. Remember – forgiveness is a decision, not a feeling.
“In the name of Jesus, I forgive [person] for [what happened]. I pray for the grace to release any resentment from my heart, and I trust that You will take care of me.”
5. INTERCEDE
Pray for the one who hurt you. Ask God to bless them, transform their heart, and lead them closer to Him.
Remember, forgiveness is an ongoing process. If old wounds resurface, renew your decision to forgive and continue to pray for healing. The more you practice forgiveness, the more natural it becomes.
Let’s keep learning to forgive like Jesus… without limit.
IT IS TIME TO FORGIVE AGAIN. ” “
SHELBY ELLIS
is a Mental Health Therapist at a Behavioral Health IOP Program. She grew up in and lives in Thibodaux, where she attends St. Genevieve Church.
WHAT DO YOU DO FOR WORK?
I’m a mental health therapist in an intensive outpatient program. I work with people who have a variety of diagnoses, backgrounds, and treatment needs, and I provide group and individual psychotherapy.
WHAT’S ONE OF YOUR FAVORITE THINGS ABOUT EASTER?
Ever since college, where my school would put on a ‘Resurrection Party’ each year, my favorite thing about Easter is celebrating the most beautiful sacrifice ever made. It’s only fitting to throw a party for the life, death, and resurrection of Jesus. I love that Easter is, at its foundation, about love.
WHAT’S ONE OF YOUR FAVORITE EASTER TRADITIONS, EITHER FROM GROWING UP OR A TRADITION YOU CELEBRATE AS AN ADULT?
I don’t remember doing this as a kid, but I spent one Easter with my friends from Pennsylvania, and they play the “egg pocking” game, which I recently learned is one of our Cajun traditions as well. Everyone chooses and dyes their own boiled egg, and then you battle everyone else’s egg by tapping them together to see whose is strongest. The last egg standing without a crack wins! This is definitely something I want to carry on.
HAVE YOU EVER HAD AN EASTER MOMENT THAT DEEPENED YOUR FAITH?
The Resurrection Parties we celebrated at Franciscan University were such a turning point for me. I always knew how important Easter was, but I had never experienced so much joy from celebrating the resurrection with other people. As I joined in with others, praising God for the miracle of Easter, I knew I was truly seeing the power of the Paschal Mystery.
HOLINESS
JESUS CHRIST, I SURRENDER MYSELF TO YOU, TAKE CARE OF EVERYTHING.
EASTER
CELEBRATES JESUS’ VICTORY OVER DEATH. HOW DO YOU FEEL LIKE THIS TRUTH FROM OUR FAITH INFLUENCES YOU PERSONALLY?
Something I’ve learned about myself in the last couple of years is that I am very sensitive to stories about sacrifice. The slightest mention of someone giving their life for another never fails to make me tear up. Stories about veterans, parents, strangers, and even movie characters laying down their lives or putting themselves at risk for the sake of other people moves me so deeply; their actions are direct reflections of Jesus’ sacrifice. These moments always remind me to turn to Jesus and remember to thank and praise Him for His crucifixion. It also reminds me that all my troubles, all the pain in the world, and all of my own mistakes don’t stand a chance against the cross.
LENTEN IS A SEASON OF PENANCE, BUT EASTER IS A SEASON OF JOY. HOW DO YOU EMBRACE THE JOY OF THE RESURRECTION IN A PRACTICAL
WAY?
This year I am looking forward to celebrating with my family and spending time in prayer with Jesus to show my gratitude. For me, gratitude helps me find joy in a practical way. Additionally, this Lent I pushed myself to show kindness and mercy, even to those whom I struggle to love the most. Pushing myself towards this goal of showing Christ-like love to all allows me to embrace that Easter joy more fully.
FOR SOMEONE WHO’S NEW TO THE FAITH OR JUST STARTING TO GROW IN THEIR FAITH, WHAT ADVICE WOULD YOU GIVE THEM ABOUT ENTERING MORE DEEPLY INTO THE SEASON OF EASTER?
This is a hard question, because I myself am always trying to enter more deeply into Lent and Easter, and am always feeling short of the mark. However, the advice I would give to myself
and others is to spend more time in quiet prayer, listening to the Lord. I struggle so much with being quiet in prayer and being patient enough to listen for more than a few minutes, but I know I’ll never become a good listener if I don’t exercise that muscle. Surrender has also been a theme of my prayer lately, and during the Easter season, I would encourage others to surrender their worries to Jesus, and allow His love and joy to enter in instead.
IS THERE A PARTICULAR SCRIPTURE
QUOTE THAT’S A FAVORITE OF YOURS FOR THE EASTER SEASON? OR MAYBE A SONG OR PASSAGE FROM A BOOK?
WHY?
My favorite Bible passage for Easter is the Road to Emmaus: “Were not our hearts burning within us while he spoke to us on the way and opened the scriptures to us?” (Luke 24:32). This has always jumped out at me as such a beautiful revelation for Jesus’ followers. Much like the disciples, I often don’t realize Jesus’ hand in my life until much later when I think, ‘oh, that was Jesus working and answering my prayers!’ I also love Jesus’ tenderness with Mary Magdalene in the garden in John 20:11-18. He approaches her with love and asks, “Why are you weeping?” and then reveals Himself to her. “Rabbouni!” she replies. I can imagine her overwhelming shock, joy, and tears from seeing her Lord again.
WHAT’S ONE SIMPLE THING PEOPLE CAN DO SPIRITUALLY TO GET MORE INTO EASTER?
I would encourage them to use the following prayer: “Jesus Christ, I surrender myself to You – take care of everything.” I believe that if we can surrender our control, laying our worries and sorrows in Jesus’ hands, He will not only take care of everything, but we would finally be able to see the wonder and joy of the miracle of Easter.
HOW DO YOU LIKE TO CELEBRATE THE EASTER SEASON?
For me, Easter is a time of renewal. After the seriousness of Lent, Easter Sunday just feels different. No matter what the weather is like, it feels like sunshine and flowers and all things beautiful. My faith feels stronger after walking through the Lenten journey, and I am ready to relish in that in the Easter season. Of course, eating a good meal with family and enjoying some time outside on Easter Sunday just makes it even better. And I have to admit…I like to top it off with a good nap!
NICKI LIRETTE BOUDREAUX, ST. JOSEPH CO-CATHEDRAL
I like celebrating the Easter season by spending time with family and friends, much like any other season. What’s different about Easter is that it gives me a disposition to experience life through the lens of the resurrection. The implications that Christ’s resurrection has for us gives me a spirit of hope and renewal that I love to meditate on. In light of this, seeing my family, friends, and the rest of God’s creation during the season gives me an ineffable joy. Another way I love to celebrate the season is by listening to good music that illustrates these implications. I’ll listen to hymns like “Because He Lives” or “It Is Well With My Soul” and also songs like “O-o-h Child” by Five Stairsteps or “Someday We’ll All Be Free” by Donny Hathaway. Sometimes, music can be seen as an escape from reality, but in the context of Easter, it allows me to enter the reality that Christ set out for us. “Where, O death, is your victory? Where, O death, is your sting?”
HOPE JOY
I begin my Easter celebrations with the Easter Vigil Mass on Holy Saturday. The Church feels so alive and exudes joy. We get to hear the bells ringing and the singing of the “Gloria” for the first time since being in the desert throughout Lent. We get to unveil our statues and experience the beauty that Easter reveals. This season is the pinnacle of the good news of the Gospels. We get to fully experience the joy and hope that we is gifted to us through the resurrection. It reminds me that no matter how distant we may feel, the Lord’s resurrection offers the ultimate consolation, bringing us into Heaven with Him. It is good news that needs to be shared and celebrated with everyone. I spend time with my family and friends doing all the things we love to do and eating all the things we love to eat in order to truly feast with God in celebration of this incredible season.
CALEB SYLVEST, ST. THOMAS AQUINAS
SARAH PATE, ST. THOMAS AQUINAS
Before the Easter season even starts, my family and I are preparing ourselves during the Triduum. On Good Friday, we love to walk to the back of our family land in prayer. On Holy Saturday, we watch “The Ten Commandments” movie (even though it’s a little old and cheesy) and dye our farm raised chicken eggs. My family usually attends Easter Sunday Mass at our parish of St. Bernadette, but for the first time last year we went to the Easter Vigil after my middle school religion teacher told me what an amazing Mass it is. I had a beautiful experience in the candle light! When I wake up on Easter, I first reflect on the Lord’s glorious resurrection and then go check my Easter basket for mini-Cadbury eggs (which are my favorite candy that my mom and I fight over). Later, we head over to my grandparent’s house for celebrating with family around a delicious meal, and all of my cousins and I enjoy Easter egg hunting to end the day. As Easter approaches, I feel extremely blessed to represent both my school and the Diocese as 8th grade Student of the Year.
FAMILY
HOW DO YOU LIKE TO CELEBRATE THE EASTER SEASON?
My favorite way to spend the Easter Season is by slowing down and spending more time with my family. Being a college student, I find myself very involved in my studies, work, and other varying commitments. Easter is an opportunity for me to relax and celebrate our Lord at home in a very intimate way. On Easter day, my family and I spend our morning in Mass. Afterwards, we host and cook at our house, and I get to spend my day surrounded by those I love. In the days following Easter Sunday, I do a few different things. My mom and I wake up early for daily Mass, my brother and I visit the adoration chapel to pray together, and my dad and I talk about different prayer podcasts. One of my favorite things about being home is the talks at the dinner table with my family. We talk about our days and how the Lord is working in our lives. Overall, the Easter season is the perfect time for me to find rest in the Lord and reconnect with my family.
JACIE SUAREZ, ST. THOMAS AQUINAS
ADARA PITRE, VANDEBILT CATHOLIC HIGH SCHOOL
The Easter season is one of renewal and hope. After the Lenten journey, I still like to incorporate the three pillars of Lent into my Easter season. I fast and refrain from meat on Fridays as well as attend the Friday morning rosary at Holy Cross Church. Additionally, I do the Divine Mercy Novena at 3 p.m. daily from Good Friday to Divine Mercy Sunday. I devote volunteer hours to both the church and Central Catholic High School. I try to live my life with prayer, fasting, and almsgiving as the foundation. Lent and Easter enable me to renew that commitment.
NEW LIFE SERVICE
I like to celebrate the Easter season with my family. We participate in a lot of Catholic things during Lent and Easter. We are currently doing reflective readings at night as a family. First, we listen and then we discuss a question together. Leading up to Easter, we also go to the Stations of the Cross every Friday where my sister and I altar serve by carrying the cross and candles around the stations. It has also become a tradition for us to host a yearly eggstravaganza at the barn on our property. We play games and have a big Easter egg hunt. We usually have prizes for the people that find golden eggs. We decorate with baby chicks and bunnies as a sign of new life. Overall, I like to be with my family to celebrate the season of Easter.
SAWYER HARTMAN, ST. MARY’S NATIVITY SCHOOL
KEITH THIBODEAUX, HOLY CROSS
I go to daily Mass and I always try to get to confession before Easter. I’ve been an acolyte for years, so I help out with the celebrations, like Holy Thursday, Good Friday, and the Stations of the Cross. I believe the resurrection is the most important thing in our faith because without it, we’d be the most pitiful people in the world. Leading up to Easter, I like to keep a small penance that I keep private. I offer it as a way of suffering with Christ. I think that’s what Lent is really about – putting yourself on the cross with Him and doing it with joy. It’s important to remember that after the suffering comes the resurrection; Easter always comes. Lastly, we usually do some big family gatherings that are fun. I’ve got three kids, twelve grandkids, and fourteen great-grandkids—with two more on the way.
FAITH
HOW DO YOU LIKE TO CELEBRATE THE EASTER SEASON?
I like to spend the Easter season surrounded by my family and friends! I attend as many Holy Week and Triduum Masses as I can, and I especially love the Easter Vigil Mass because I get to watch some of my fellow campus ministers receive the sacraments of Christian Initiation. A favorite tradition is getting together with my extended family for a crawfish boil and easter egg hunt. Now that my cousins and I are older, the eggs usually have money and gift cards! The break from school gives me extra time to spend making memories with the people I love the most!
FRIENDS
OLIVIA HATCH, VANDEBILT CATHOLIC HIGH SCHOOL
TONY SAVOIE, OUR LADY OF THE ROSARY
APRIL DAILY PRAYER
FOR PRIESTS, DEACONS, RELIGIOUS, AND SEMINARIANS
Apr 1: Very Rev. Simon Peter Engurait
Apr 2: Rev. Samuel Okyere
Apr 3: Sister Effata Maria Teresa, M.T.
Apr 4: Rev. Charles Perkins, retired
Apr 5: Rev. Joseph Pilola
Apr 6: Rev. Matthew Prosperie
Apr 7: Deacon Jesse LeCompte, retired
Apr 8: Rev. Patrick Riviere
Apr 9: Very Rev. Joshua Rodrigue
Apr 10: Rev. James Rome
Apr 11: Rev. Robert Rogers
Apr 12: Rev. Mitchel Semar
Apr 13: Deacon Glenn Porche, retired
Apr 14: Deacon Brent Bourgeois
Apr 15: Rev. Sebastian Stephen
Apr 16: Rev. Carlos Talavera
Apr 17: Rev. Wilmer Todd, retired
Apr 18: Seminarian Michael Robichaux
Apr 19: Rev. Mark Toups
Apr 20: Rev. Mike Tran V.F.
Apr 21: Rev. Joseph Tregre
Apr 22: Deacon Bertrand Rabalais, retired
Apr 23: Rev. Alphonse TriVu, CRM
Apr 24: Rev. Augustine Ky Truong, CRM
Apr 25: Deacon Chris Prestenback
Apr 26: Rev. Romeo (Billy) Velasco
Apr 27: Sister Mary Assumpta Thien Oanh Tran, F.M.S.R.
Apr 28: Deacon Jeff Pitre
Apr 29: Rev. Ronilo (Ron) Villamor
Apr 30: Bishop Emeritus Sam Jacobs
APRIL DAILY SCRIPTURE
Apr 1: Ez 47:1-9, 12/Jn 5:1-16
Apr 2: Is 49:8-15/Jn 5:17-30
Apr 3: Ex 32:7-14/Jn 5:31-47
Apr 4: Wis 2:1a, 12-22/Jn 7:1-2, 10, 25-30
Apr 5: Jer 11:18-20/Jn 7:40-53
Apr 6: Fifth Sunday of Lent Is 43:16-21/Phil 3:8-14/Jn 8:1-11
Apr 7: Dn 13:1-9, 15-17, 19-30, 33-62/Jn 8:12-20
Apr 8: Nm 21:4-9/Jn 8:21-30
Apr 9: Dn 3:14-20, 91-92, 95/Jn 8:31-42
Apr 10: Gn 17:3-9/Jn 8:51-59
Apr 11: Jer 20:10-13/Jn 10:31-42
Apr 12: Ez 37:21-28/Jn 11:45-56
Apr 13: Palm Sunday of the Passion of the Lord Lk 19:28-40 (37)/Is 50:4-7/Phil 2:6-11/Lk 22:14—23:56 or 23:1-49
Apr 14: Is 42:1-7/Jn 12:1-11
Apr 15: Is 49:1-6/Jn 13:21-33, 36-38
Apr 16: Is 50:4-9a/Mt 26:14-25
Apr 17: Holy Thursday
Chrism Mass: Is 61:1-3a, 6a, 8b-9/Rv 1:5-8/Lk 4:16-21
Evening Mass of the Lord’s Supper: Ex 12:1-8, 11-14/1
Cor 11:23-26/Jn 13:1-15
Apr 18: Good Friday
Is 52:13-53:12/Heb 4:14-16; 5:7-9/Jn 18:1-19:42
Apr 19: Holy Saturday (Easter Vigil)
Gn 1:1—2:2/Gn 22:1-18/Ex 14:15—15:1/Is 54:5-14/Is 55:1-11/ Bar 3:9-15, 32—4:4/Ez 36:16-17a, 18-28/Rom 6:3-11/Lk 24:1-12
Apr 20: Easter Sunday of the Resurrection of the Lord Acts 10:34a, 37-43/Col 3:1-4/Jn 20:1-9 or Lk 24:1-12
Apr 21: Acts 2:14, 22-33/Mt 28:8-15
Apr 22: Acts 2:36-41/Jn 20:11-18
Apr 23: Acts 3:1-10/Lk 24:13-35
Apr 24: Acts 3:11-26/Lk 24:35-48
Apr 25: Acts 4:1-12/Jn 21:1-14
Apr 26: Acts 4:13-21/Mk 16:9-15
Apr 27: Second Sunday of Easter (Divine Mercy) Acts 5:12-16/Rv 1:9-11a, 12-13, 17-19/Jn 20:19-31
Apr 28: Acts 4:23-31/Jn 3:1-8
Apr 29: Memorial of St. Catherine of Siena Acts 4:3237/Jn 3:7b-15
Apr 30: Acts 5:17-26/Jn 3:16-21
MAY DAILY PRAYER
FOR PRIESTS, DEACONS, RELIGIOUS, AND SEMINARIANS
May 1: Very Rev. Simon Peter Engurait
May 2: Rev. Roger (Jerry) Villarrubia, Jr., retired
May 3: Deacon John Mattingly
May 4: Rev. Davis Ahimbisibwe
May 5: Very Rev. Jay Baker, MCL, JCL
May 6: Rev. Michael Bergeron, retired
May 7: Rev. Paul Birdsall
May 8: Sister Mary John of the Cross Trang Thi Luu, F.M.S.R.
May 9: Rev. Shenan Boquet
May 10: Rev. Thomas R. Bouterie, retired
May 11: Deacon Timothy Vedros
May 12: Rev. Rusty Paul Bruce
May 13: Deacon Raymond Bourg, Jr., retired
May 14: Msgr. Frederic J. Brunet, retired
May 15: Rev. Stephen Castille
May 16: Rev. Joseph Chacko, I.M.S.
May 17: Deacon James Brunet, Jr.
May 18: Rev. Cody Chatagnier
May 19: Rev. Dean Danos, retired
May 20: Rev. Carl Collins
May 21: Rev. Van Constant
May 22: Sister Miriam Therese Mire, C.S.J.
May 23: Rev. Domingo (Ding) Cruz, retired
May 24: Rev. Robert-Joel Cruz
May 25: Very Rev. Vicente N. DeLa Cruz, MCL, JCL, V.F.
May 26: Deacon Stephen Brunet
May 27: Rev. Wilfredo Decal, retired
May 28: Rev. Scott Dugas, retired
May 29: Jennifer Ely, Consectrated Virgin
May 30: Rev. Daniel Duplantis
May 31: Bishop Emeritus Sam Jacobs
MAY DAILY SCRIPTURE
May 1: Acts 5:27-33/Jn 3:31-36
May 2: Memorial of St. Athanasius, Bishop and Doctor of the Church Acts 5:34-42/Jn 6:1-15
May 3: Feast of Sts. Phillip and James, Apostles 1 Cor 15:1-8/Jn 14:6-14
May 4: Third Sunday of Easter Acts 5:27-32, 40b-41/Rv 5:11-14/Jn 21:1-19 or 21:1-14
May 5: Acts 6:8-15/Jn 6:22-29
May 6: IActs 7:51—8:1a/Jn 6:30-35
May 7: Acts 8:1b-8/Jn 6:35-40
May 8: Acts 8:26-40/Jn 6:44-51
May 9: Acts 9:1-20/Jn 6:52-59
May 10: Acts 9:31-42/Jn 6:60-69
May 11: Fourth Sunday of Easter Acts 13:14, 43-52/Rv 7:9, 14b-17/Jn 10:27-302
May 12: Acts 11:1-18/Jn 10:1-10
May 13: Acts 11:19-26/Jn 10:22-30
May 14: Feast of St. Matthias, Apostle Acts 1:15-17, 20-26/Jn 15:9-17
May 15: Acts 13:13-25/Jn 13:16-20
May 16: Acts 13:26-33/Jn 14:1-6
May 17: Acts 13:44-52/Jn 14:7-14
May 18: Fifth Sunday of Easter Acts 14:21-27/Rv 21:1-5a/Jn 13:31-33a, 34-35
May 19: Acts 14:5-18/Jn 14:21-26
May 20: Acts 14:19-28/Jn 14:27-31a
May 21: Acts 15:1-6/Jn 15:1-8
May 22: Acts 15:7-21/Jn 15:9-11
May 23: Acts 15:22-31/Jn 15:12-17
May 24: Acts 16:1-10/Jn 15:18-21
May 25: Sixth Sunday of Easter Acts 15:1-2, 22-29/Rv 21:10-14, 22-23/Jn 14:23-29
May 26: Memorial of St. Philip Neri, Priest Acts 16:11-15/Jn 15:26—16:4a
May 27: Acts 16:22-34/Jn 16:5-11
May 28: Acts 17:15, 22—18:1/Jn 16:12-15
May 29: Solemnity of the Ascension of the Lord (Holy Day of Obligation) Acts 1:1-11/Eph 1:17-23 or Heb 9:2428; 10:19-23/Lk 24:46-53
May 30: Acts 18:9-18/Jn 16:20-23
May 31: Feast of the Visitation of the Blessed Virgin Mary Zep 3:14-18a or Rom 12:9-16/Lk 1:39-56
A LEGACY OF DEVOTION OUR HISTORY:
A PERSONAL ORIGIN STORY OF THE ST. JOSEPH ALTAR IN HOUMA-THIBODAUX
is the Director of Communications and PR for the Diocese of Houma-Thibodaux. She grew up in Thibodaux, where she resides with her husband, Jeff, and their 4 children. They attend St. Joseph Co-Cathedral.
You may have heard the story of the origin of the Saint Joseph’s Altar, but you’ve never heard it like this.
For me, it is a unique tale of my grandmother, Maria Cherry, who came to Thibodaux from Chiusa Sclafani, Sicily in 1954 when she married. Maria grew up surrounded by the tradition of the St. Joseph’s Altar, helping family through the years. My grandfather, Joseph Cherry, was also Sicilian but was raised in Thibodaux. Knowing my grandmother’s passion for the St. Joseph’s Altar, and never seeing one in this area, he suggested that she prepare an altar of her own in Thibodaux. That was all Maria needed to hear! She, with the help of her parents who were visiting at the time, prepared her very first altar, and they surprised Joseph with the small, simple display of breads when he returned home from work! It was a humble beginning, but it touched his heart and brought tears to his eyes. Together, they decided
they would make this an annual tradition, and the following year (1964), they held the first public altar in their home on St. Charles Street in Thibodaux. To this day, this is the first known public altar in the Diocese of Houma-Thibodaux.
My mother, Virginia, was about 7 years old at the time, and she was enthusiastic to take part in the preparation. “I wanted to be a part of it, and I wanted to learn,” said Virginia. As she grew, so did her heart of devotion, and the two of them carried this tradition for 45 years!
Of course, that means the altar was a large part of my childhood, from as early as I can remember. If you think the altar was a sight to see, you should have seen the extent of the preparation! My family would pack our bags and move in with my grandparents about three months before the altar. This was because, with the amount of baked goods
BEVI FONTENOT
to prepare, my mom had to be on-site 24/7! Paw Paw would drive me to school and pick me up, as no minute could be spared! From early morning into the night, they kneaded dough and prepared numerous batches of cookies, breads and cakes. With up to 13 kinds of cookies per year, every inch of the home was filled with baked goods. I may have snuck a warm cookie, or two, when they were not looking.
Maria was a master cake baker and decorator, but the most impressive by far were her intricately-designed breads, which in my lifetime I’ve never seen anyone be able to replicate! She would use a tiny razor blade to make each intentional cut and design—ever so softly, but with just enough force. When I was old enough, I tried my hand at it, but it was so much harder than it looked! They were truly works of art!
Between the breads, cookies and cakes, they used as much as 400 pounds of flour each year! The oven never took a break, and neither did they. They worked like a well-oiled machine—organized, methodical and precise in every measurement.
Months of preparation led up to one, big day—the best day of the year! In addition to getting the day off from school (sometimes), I got to enjoy a day of feasting, with pasta Milanesa (topped with St. Joseph’s “sawdust”), fried vegetables, stuffed artichokes, and mouth-watering bread—which Maw Maw provided not only for our family and friends, but for the public too. I can smell and taste it all now. I was so proud too, because my classmates and the entire student body at St. Joseph Elementary School (and some from E.D. White Catholic High School) would walk to St. Charles Street to visit the altar. I got to help make the gift bags—packing one of each cookie, a piece of bread, a lucky bean and a prayer card. Thinking back, I beamed with pride that this was my grandmother, my mom, and my family who made this possible. As I grew, I began to tell the origin story myself to our visitors on that day, even explaining the meaning of all of the breads, having heard my grandmother and mom share the stories year after year. The food on the altar was always pre-promised to be donated afterwards to local nursing homes, assistedliving facilities, churches, homes for the disabled, the juvenile detention center, shut-in families, and the list goes on. But yes, she always kept some blessed bread in the refrigerator for when bad storms would pass!
Over time, others wanted to join in the tradition of making altars, and Maria would not only teach, but donate to their altars as well. “We helped many people get started,” said Virginia. “Many of the altars in our area had their beginnings with our altar.”
After nearly 45 years of this labor of love, my grandfather Joseph passed in 2005, and Maria’s broken heart changed everything. At age 74, though she still made a small display for the family, it was never the same again. Over the years, we would watch her develop Alzheimer’s—a truly heart-breaking disease—and she passed in 2021.
Maria devoted half of her life to creating these altars, but she never sought acclaim or praise. She did it all out of her deep love and devotion to God, St. Joseph, and her family. Her passion for the altar was driven by her unwavering faith, trust, and conviction—it was at the very heart of who she was.
If she were here, she would say something like, “St. Joseph—he protects us and we are thankful. We have a great devotion to him. We love him.”
I am incredibly grateful to have been immersed in this tradition and devotion from the first years of my life, and what a blessing it is to have witnessed it into my adulthood. When I see the widespread altars in churches and schools today, my heart swells. I see my grandmother’s memory, her devotion and her faith. Her legacy lives on, and the sense of pride that I felt as a child I still feel today.
San Giuseppi, pray for us.
“
HER PASSION FOR THE ALTAR WAS DRIVEN BY HER UNWAVERING FAITH, TRUST, AND CONVICTION— IT WAS AT THE VERY HEART OF WHO SHE WAS. ”
PHOTO ESSAY:
ST. JOSEPH’S ALTARS AROUND THE DIOCESE
OUR LADY OF PROMPT SUCCOR, CHACKBAY
PASTORAL CENTER
ST. JOSEPH ELEMENTARY, THIBODAUX
ST. GENEVIEVE, THIBODAUX
ST. BERNADETTE, HOUMA
ST. BRIDGET, SCHRIEVER
CHRIST THE REDEEMER, THIBODAUX
ST. JOSEPH CO-CATHEDRAL
MARIA IMMACOLATA, HOUMA
Christ is risen! Christ is risen!
Conquered death and all His foes!
Crucified and dead and buried, Very man, as man He rose. Alleluia! Alleluia!
He for us the cross endured, And the bitter shame despising, Life, immortal life, secured.
Very God, He stooped to suffer Keenest sorrows, sharpest pains; Very man, enthroned in glory, Now as King of kings He reigns. Alleluia! Alleluia!
Blessèd they who follow on,
Who by rack, or sword, or prison, Share the crown that He hath won.
Blessèd they, the saints and martyrs, Foremost in the Church’s van, Virgin souls of maid or matron, Babe, and youth, and hoary man.
Alleluia! Alleluia!
Blessed be all the faithful throng Strong in Him to fight and conquer, Pressing still His way along.
Lift the cross today in triumph, Lift His wondrous symbol high!
Standard that hath led its legions
On to holy victory. Alleluia! Alleluia!
Once of death and shame the sign, Now of glory never equaled, See the cross of Jesus shine!
Backward, forward, o’er the ages, How its rays unearthly stream, From eternity its splendors, To eternity shall gleam. Alleluia! Alleluia!
Lift the matchless symbol high; With the resurrection glory, Kindling earth, and sea, and sky!
CHRIST IS RISEN!
HARRIET M. KIMBALL
THE PURSUIT OF HAPPYNESS
BRENNAN GARRIQUES serves as Campus Minister for Men’s Ministries at Christ the King on the campus of LSU. He resides in Baton Rouge with his wife, Teresa.
The Pursuit of Happyness is a 2006 film about a man named Chris Gardner who struggles to find happiness in 1980’s America. It is a story of crucifixion—and of resurrection. Evocative of the journey from Lent into Easter, it is a reminder of the season of spiritual purification which anticipates the season of renewal and new life. While the movie does focus rather painfully on the purification portion of Chris’s journey, it is, in the end, an Easter story.
The audience is introduced to Chris Gardner (played by Will Smith) as a struggling salesman who can barely keep a roof over the heads of his wife and son. He has invested his life savings into cutting-edge portable bone density scanners, a new medical product which he has exclusive rights to sell in the San Francisco Bay area.
It turns out to be a poor business move. As we learn in a voiceover, “They gave a slightly denser picture than an x-ray… for twice the money.” Understandably, a medical professional in the opening minutes deems the device “unnecessary… and expensive.”
At this point, it is heartbreakingly clear to both Chris and his wife: this was not a good investment. She eventually leaves him and leaves their son, Christopher Jr. (played by Jaden Smith, who is also Will Smith’s son in real life), to his care. The remainder of the movie details the many sacrifices Chris makes to provide for his son. It is not easy to watch. Despite his intelligence, charisma, and strong work ethic, it feels like everything that could go wrong does. The chasm between Chris and the happiness he desires is simply too wide to overcome.
The plot is especially compelling because there are no overtly malicious characters, nor is there any clear antagonist for our protagonist to blame for his hardship. Rather, providence conducts the orchestra of chaotic tragedy and wonderful beauty that permeates Chris Gardner’s life. For him, it is an invitation to total dependence on the provision of God. For the audience, it is an invitation to look again at the string of events in
the film. It turns out, even in the midst of all that goes wrong, there is much that goes right. Yes, we see the trials he endures, and it rightfully evokes a visceral reaction and empathy as we sojourn with our brother in this valley of tears. Do we also, though, see the saving hand of God as He acts over and over again in Chris’s life?
Here’s a striking thought, courtesy of my wife: at great cost to himself, Chris Gardner is determined to be a good father. It is fitting, then, that God the Father, who will never be outdone in generosity, would determine to be the same. Similar to Christianity, this movie is just as much about the love of a father for his son as it is about the pursuit of happiness. Indeed, it shows the two are intimately connected.
According to renowned spiritual author Thomas Dubay, “The New Testament assumes happiness is found not in things but in persons and especially in the Divine Persons” (Happy Are You Poor, 41). There is one scene in particular from The Pursuit of Happyness that I think captures what Dubay means. Interestingly, it is not the same moment that Chris deems as happiness in his voiceover at the end of the movie. Nonetheless, I think he would affirm what I say below.
Chris and Christopher have recently been forced to spend the nights at a local shelter after eviction from their motel. They are beginning to find a rhythm as Chris works during the day, scrambles to pick Christopher up from daycare, and then hustles over to the shelter to secure two of the limited spots. One day there is a church service where the Gospel choir sings passionately about dependence on the Lord as Chris holds his son close to his chest. He lets out a soft smile, consoled, it seems, by the proximity to his son and to the Divine. It is one of only two truly cathartic scenes in the movie.
Jesus says, “Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it falls to the ground and dies, it produces much fruit” (John 12:24). The fruit of death is meant to be superabundant happiness because,
when we die, we are meant to come face-toface with God. He is the source and summit of the happiness we seek. Similarly, Chris Gardner dies to himself over and over every day for the sake of Christopher, and the fruit is that he remains face-to-face with his son. Jesus Christ died for us so that the fruit might be that He always remains face-to-face with us. As the Psalmist proclaims:
Look to him that you may be radiant with joy, and your faces may not blush with shame. When the poor one called out, the Lord heard, and from all his distress he saved him. When the just cry out, the Lord hears them, and from all their distress he rescues them. The Lord is close to the brokenhearted; and those who are crushed in spirit he saves (Psalm 34:6-7, 18-19)
If it were up to Chris, I do not think he would have written his story in the same way the Lord did. That said, it is in stories like his that the Lord finds Himself most at home. Our poverty and humility are irresistible to Him. He has shown us the path by which we are purified, and He has shown us the path by which we are renewed. They are one and the same: the way of the cross. The Lord has deemed that resurrection comes only after crucifixion, victory only after battle, that we find ourselves only through a sincere gift of ourselves. All of this is made evident in the Passion, Resurrection, and Ascension of Jesus Christ, “the leader and perfecter of faith” (Hebrews 12:2).
In The Pursuit of Happyness, Chris Gardner pours himself out as he seeks to provide for his son. He fights the good fight; he walks the way of the cross. So too does our Lord. He pours Himself out, and from His side springs forth eternal life. The pursuit of happiness is well worth the risk because, if we can remain with Christ on the way of the cross, then we will remain with Him forever in that most perfect happiness which will never end.
HE HAS SHOWN US THE PATH BY WHICH WE ARE PURIFIED, AND HE HAS SHOWN US THE PATH BY WHICH WE ARE RENEWED. ” “
HEAVENLY RECIPES
ICE BOX CAKE
My sister-in-law, Clara, gave me this recipe 40 years ago. I make this Ice Box Cake for birthdays, holidays, and any time someone asks me to make it – family, friends, and anyone that asks me to make it. I hope you enjoy!
INGREDIENTS:
• 1 Angel Food Cake (make one or you can purchase your own)
• 8-ounce of Cool Whip
• 20-ounce can of Crushed Pineapple
• 14-ounce can Condensed Milk
You will need:
• 1 knife (serrated knife is possible)
• 1 flat plate
• 2 bowls
• 1 bowl to mix the ingredients in
• 1 bowl to put the Angel Food Cake in
INSTRUCTIONS:
1. Prepare the Angel Food Cake: Remove the Angel Food Cake from its container and place it on a plate. Slice it horizontally into three circular layers.
2. Make the Filling: In a mixing bowl, whisk together the Cool Whip, crushed pineapple (drained), and sweetened condensed milk until fully combined.
3. Assemble the Cake: Use a deep bowl (about the same depth as the original Angel Food Cake container). Place the bottom layer of the sliced cake into the bowl. Spread a generous amount of the filling evenly over this layer. Add the middle layer of cake on top and spread more filling over it. Place the top layer on and spread the remaining filling over the top and inside the center hole of the cake.
4. Chill the Cake: Cover the bowl and refrigerate for 2 to 3 hours before serving. Finally, please enjoy the cake with friends and loved ones!
KATHY VERDIN
lives in Dulac and is a parishioner of Holy Family where she taught catechism for over 25 years. She is a member of the Holy Family Kateri Circle and the Ladies Altar Society and is also a lecturer. She was a paraprofessional, a school secretary, and the secretary for Indian Educational Program for a total of 36 years.
MACARONI GRILL BREAD
This delicious rosemary bread has become a favorite in my kitchen. Inspired by the warm, herby loaves served at Macaroni Grill, this recipe has been lovingly tested, adjusted, and shared with friends and family. Whether made in a bread machine or by hand, it’s the kind of bread that brings people together. I hope it brings a little warmth and joy to your table too.
INGREDIENTS:
• 1 tablespoon yeast
• 1 tablespoon sugar
• 1 cup warm water
• 2 1/2 cups flour
• 1 teaspoon salt
• 2 tablespoons rosemary
• 2 tablespoons butter
INSTRUCTIONS:
If using a bread machine:
1. Add the water and butter to the machine first.
2. Sprinkle the flour over the liquid.
3. Place sugar, salt, and 1 tablespoon of rosemary in separate corners.
4. Place yeast in the center.
5. Set to dough cycle. When done, brush the loaf with butter, sprinkle with kosher salt and the remaining rosemary.
For hand or food processor method:
1. In a large bowl or food processor, mix yeast, sugar, and warm water. Let it sit until the mixture becomes bubbly.
2. Mix in 1 tablespoon butter, salt, and 2 cups of flour. Add 1 tablespoon chopped rosemary.
3. Knead the dough by hand for about 10 minutes (or 5 minutes in a food processor) until smooth and elastic. Add extra flour as needed.
4. Oil a clean bowl, place dough inside, and cover with a towel. Let rise in a warm place for 1 hour or until doubled.
5. Punch down the dough and divide it in half. Let it rest for 5 minutes.
6. Shape dough into 2 small oval loaves. Place them on a greased baking sheet or pan.
7. Press the remaining tablespoon of rosemary and kosher salt into the tops of the loaves.
8. Let the loaves rise again for about 45 minutes or until doubled.
9. Preheat the oven to 375°F. Bake for 15–20 minutes until lightly browned.
10. Remove from oven and brush with remaining butter. Sprinkle with more kosher salt if desired.
JON PAUL OLIVIER works in technology services for the Diocese of Houma-Thibodaux, where he’s been for four years. He lives in Houma with his wife, where he attends St. Francis Cathedral parish.
INTRODUCING THE MAXIMILIAN KOLBE SOCIETY RENEWAL THROUGH STEWARDSHIP
STUART FAUCHEUX
is the Co-Chair of the Maximilian Kolbe Society and a member of the Board of Directors for the Catholic Foundation of South Louisiana. He and his wife, Alyce, live in Thibodaux with their three children where they are active parishioners at St. Thomas Aquinas Catholic Church.
As Catholics, we are called to a life of stewardship, a life of giving back to God through our time, talent, and treasure. Stewardship is not merely an obligation but a profound act of faith, an expression of gratitude for the many blessings bestowed upon us. It is through stewardship that we experience renewal—renewal of our faith, our community, and our commitment to the mission of Christ.
The Catholic Foundation of South Louisiana is proud to embrace this theme of renewal as we launch the Maximilian Kolbe Society, a new fraternity of lay Catholic men dedicated to supporting vocations within
the Diocese of Houma-Thibodaux. Named after St. Maximilian Kolbe, a martyr and a man of deep faith and sacrifice, this society will serve as a beacon of spiritual renewal and fraternity for men who seek to strengthen their own faith while actively encouraging and sustaining the next generation of priests.
A BROTHERHOOD ROOTED IN FAITH AND SERVICE
The Maximilian Kolbe Society is more than just a group—it is a movement. Members will walk together in faith, deepening their personal spiritual lives through formation, prayer, and service. This brotherhood will provide opportunities for its members to grow in holiness, drawing inspiration from St. Maximilian Kolbe’s unwavering devotion to Christ and His Church. At the heart of this society is a commitment to supporting our seminarians, those young men who have courageously answered God’s call to the priesthood. Through financial contributions,
mentorship, and prayerful support, members of the society will play a pivotal role in fostering vocations and ensuring that our diocese continues to be blessed with faithful shepherds.
LIVING OUT THE CALL TO STEWARDSHIP
Stewardship is an ongoing conversion of heart—a continuous renewal of our commitment to Christ and His Church. The Maximilian Kolbe Society offers Catholic men a unique way to live out this call, providing them with a structured path to grow spiritually while making a tangible impact on the future of our diocese.
Each member of the society will be invited to participate in:
• Faith formation gatherings to deepen their understanding of Catholic teachings and strengthen their spiritual life.
• Fellowship events that encourage camaraderie and mutual support among members.
• Service initiatives that directly aid seminarians and promote vocations within our diocese.
• Retreats and pilgrimages that offer renewal and spiritual enrichment.
JOIN THE MISSION
We invite men throughout the Diocese of HoumaThibodaux to prayerfully consider joining the Maximilian Kolbe Society. Whether you are seeking deeper faith formation, a brotherhood of likeminded men, or a way to give back to the Church, this society offers a powerful avenue for renewal in your own life and in the lives of those called to serve as priests.
As we embark on this new chapter of stewardship, let us remember that true renewal begins within. Through faith, fellowship, and service, the Maximilian Kolbe Society will serve as a guiding light for men striving to live out their Catholic vocation with purpose and passion.
To learn more or become a member, please visit catholicfoundationsl.org or contact Amy Ponson at aponson@htdiocese.org.
Together, let us renew our commitment to Christ and His Church, ensuring that our faith continues to flourish for generations to come.
AROUND THE DIOCESE
NEW COMMUNICATIONS DIRECTOR FOR THE DIOCESE
Bevi Fontenot is the new Director of Communications and Public Relations. Bevi comes to us from the Cardiovascular Institute of the South where she started and managed their social media and public relations efforts for 16 years. She received her bachelor’s degree in Mass Communication with a focus in Public Relations and a minor in English from Nicholls State University. She is a graduate of E.D. White Catholic High School and resides in Thibodaux with her husband, Jeff, and their four children. Bevi is an active parishioner, lector and eucharistic minister at St. Joseph Co-Cathedral. When she’s not in the office, you can find her teaching BodyCombat at the Wellness Center at Thibodaux Regional.
OFFICE OF WORSHIP EVENTS
Diocesan Anniversary Mass 48th Anniversary of the Dedication of the Diocese Thursday, June 5, 2025 Mass at 5:30 PM Cathedral of Saint Francis de Sales (Houma, LA)
ETHNIC MINISTRIES
African American Ministries
Diocesan Days of Reflection: The Gifts of African American Catholics
A Day of Reflection for African American Catholics and those who minister to, with, for and among African American Catholics. The last day for this event is
Saturday, April 26 and will be held at the Diocesan Pastoral Center in Schriever (2779 Hwy 311, Schriever, LA 70395. Be sure to check it out! Contact Ms. Christine Streams, Diocesan Liaison for Black Catholics at cstreams@htdiocese.org for additional information. Registration Fee: $15.00 (includes lunch).
American Indian Ministries
St. Kateri Circle of Dulac
Meets: At 6:30 P.M. on 1st. Saturday at Holy Family Church Dulac, LA
St. Charles the Roch Kateri Circle Meets: At 7:00 P.M. every 4th. Saturday at the Knights of Columbus building Pointe-Aux-Chenes, LA (Montegut, LA)
Hispanic Ministries
Bilingual retreat for teenagers “Cristo vive, y yo vivo en Él” / “Christ lives, and I live in Him”
Age: 13-17
Date: May 31, 2025, 8:30 AM - 3:00 PM Place: Pastoral Center, 2779 Hwy 311, Schriever, LA 70395
JUBILEE YEAR
Don’t forget that we’re in a Jubilee Year! Check out the Practical Prayer column in this issue of the magazine where we cover more details, and the reasons why the Church across the whole world is celebrating this special year of mercy.
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Our team in the Communications Office for the Diocese of HoumaThibodaux is proud to produce this publication and we are grateful for your continued support.
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