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HOLY TRINITY KEW Anglican Church of Australia

WHITSUNDAY/ PENTECOST MAY 20, 2018 Choral Eucharist 10am

SERVICES AT HOLY TRINITY KEW On 2nd Sunday of the month, incense will be used at the 10am service Wednesday 11am – Holy Eucharist SUNDAY 8am – Holy Eucharist 10am – Choral Eucharist Family ministry: Sunday 10am in chapel (in church on 1st Sun)

Healing Service: 4th Wednesday of the month following the 11am service in the Memorial Chapel- unless advised. At Trinity Grammar School Chapel: Sunday 週日中英文10.30am – English Service

Welcome to Holy Trinity, where services have been held, in this church, since 1863. We pray that you will feel the presence of God and know his blessings in your life. You are invited to Morning Tea after today’s service in the Vicarage. CHURCH TOILETS CURRENTLY LOCATED IN VICARAGE Crèche Area: is in the transept near the pulpit. Parents and children are welcome to enter by the church aisle or by the side door.


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Dear Parishioners, The old Anglo-Saxon term Whitsunday or Whitsun given to the fifty days after Easter commonly called Pentecost (in Greek- Pentēkostē (hēmera), "the fiftieth [day]”) is still used in some Anglican Churches, exclusively or together with Pentecost. Two general main theories point to the meaning to the name of Whitsunday: a) According to one interpretation, the name derives from the white garments those expecting to be baptised wore on that Sunday. b) A tradition of the young women of the parish all coming to church or chapel in new white dresses on that day. However, Augustinian canon John Mirk (c. 1382–1414 AD), of Lilleshall Abbey, Shropshire, had another interpretation: Thus, he thought the root of the word was "wit" (formerly spelt "wyt" or "wytte") and Pentecost was so-called to signify the outpouring of the wisdom of the Holy Ghost on Christ's disciples. (1) Just as Jesus was anointed with the Spirit at the beginning of his ministry, (Matt 3:13) so the disciples needed the anointing of the Holy Spirit to carry out the mission entrusted to them by Jesus. The Holy Spirit is given to all who are baptised into Jesus Christ to enable us to live a new way of life - a life of love, peace, joy, and righteousness (Romans 14:17). The Holy Spirit fills our hearts with the love of God (Romans 5:7), and he gives us the strength and courage we need in order to live as faith-filled disciples of the Lord Jesus. The Spirit helps us in our weakness (Romans 8:26), and enables us to grow in spiritual freedom - freedom from doubt, fear, and from slavery to our unruly desires (2 Corinthians 3:17; Romans 8:21). The Spirit instructs us in the ways of God, and guides us in living according to God's will. The Spirit is the source and giver of all holiness. Isaiah foretold the seven-fold gifts that the Spirit would give: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord (Isaiah 11:2). Yours In Christ, Fr Robert 1) Theodore Erbe (editor) (1905). Mirk's Festial: a Collection of Homilies, Kegan Paul et al., for the Early English Text Society, p.159 accessed 15th May 2018 at Internet Archive.

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Hymn: We have a gospel to proclaim NEH 486

1. We have a gospel to proclaim, good news for men in all the earth; the gospel of a Saviour’s name: we sing his glory, tell his worth. 2. Tell of his birth at Bethlehem not in a royal house or hall but in a stable dark and dim, the Word made flesh, a light for all. 3. Tell of his death at Calvary, hated by those he came to save, in lonely suffering on the cross, for all he loved his life he gave.

4. Tell of that glorious Easter morn; empty the tomb, for he was free: he broke the power of death and hell that we might share his victory. 5. Tell of his reign at God’s right hand, by all creation glorified. He sends his Spirit on his church to live for him, the Lamb who died. 6. Now we rejoice to name him King: Jesus is Lord of all the earth. This gospel-message we proclaim: we sing his glory, tell his worth. Edward Joseph Burns 1938

Invocation:

Blessed be God: Father, Son and Holy Spirit. Blessed be God's kingdom, now and for ever.

Greeting:

The Lord be with you. And also with you. 4


Sentence: ‘A new heart I will give you, and a new spirit I will put within you,’ says the Lord God; ‘I will put my spirit within you and you shall live.’

The Collect for Purity: As we gather as God's people let us pray together: Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen.

The Summary of the Commandments: ‘Hear, O Israel, the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ Jesus said: ‘This is the great and first commandment. And a second is like it: you shall love your neighbour as yourself.’ Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee.

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The Confession Let us confess our sins in penitence and faith, confident in God's forgiveness. Merciful God, our maker and our judge, we have sinned against you in thought, word, and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent, and are sorry for all our sins. Father, forgive us. Strengthen us to love and obey you in newness of life; through Jesus Christ our Lord. Amen. The Absolution Almighty God, who has promised forgiveness to all who turn to him in faith: pardon you and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord. Amen. ~ The Sunday School now departs to the Memorial Chapel. Any children in the congregation are welcome to join them. ~

Kyrie eleison

(Dudman)

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Gloria

[Dudman]

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The Collect Almighty God, you sent your Holy Spirit to be the life and light of your Church: open our hearts to the riches of your grace, that we may bring forth the fruit of the Spirit in love, joy, and peace; through Jesus Christ our Lord, who is alive and reigns with you and the Holy Spirit, one God, now and for ever. Amen. THE MINISTRY OF THE WORD Readings from 'New Revised Standard Version' (NRSV) First Reading: A reading from the Acts of the Apostles, Chapter 2 beginning at the 1st verse When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’ Acts 2:1-11 Response: Hear the word of the Lord, Thanks be to God. 1

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Psalm: 104:26-32

Lord how various|are your|works: in wisdom you have made them all, and the|earth is|full of • your|creatures. 27 There is the wide im|measur•able|sea: there move living things without|number | great and|small; 26

There go the ships|to and|fro: and there is that Leviathan, whom you|formed to |sport• in the|deep. 29 These all|look to|you: to give them their|food in|due|season. 28

When you give it to|them they|gather it: when you open your hand they are|satisfied • with|good|things. 31 When you hide your|face • they are|troubled: when you take away their breath they|die • and re|turn • to their|dust. 30

2nd Part of Chant: 32 When you send forth your spirit they|are cre|ated: and you re|new the|face • of the|earth. Glory be to the Father, and | to the | Son: and | to the | Holy | Ghost; As it was in the beginning, is now and | ever | shall be: world without | end. | A|men.

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Second Reading: A reading from the First letter of Paul to the Corinthians, Chapter 12 beginning at the 12th verse 12 Now concerning spiritual gifts, brothers and sisters, I do not want you to be uninformed. 2 You know that when you were pagans, you were enticed and led astray to idols that could not speak. 3 Therefore I want you to understand that no one speaking by the Spirit of God ever says ‘Let Jesus be cursed!’ and no one can say ‘Jesus is Lord’ except by the Holy Spirit. 4 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of services, but the same Lord; 6 and there are varieties of activities, but it is the same God who activates all of them in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8 To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses. 12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit. 1 Corinthians 12:1-13 Response: Hear the word of the Lord, Thanks be to God.

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Gradual Hymn: NEH 138

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WE STAND FOR THE READING OF THE HOLY GOSPEL AS A SIGN OF RESPECT AS WE GREET OUR LORD WHO IS PRESENT IN HIS HOLY WORD. ALLELUIA Sung by Choir & Congregation The Lord be with you, and also with you. The gospel of our Lord Jesus Christ, according to Saint John chapter 15 beginning at the 26th verse.

‘When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. 27 You also are to testify because you have been with me from the beginning. 4b ‘I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me; yet none of you asks me, “Where are you going?” 6 But because I have said these things to you, sorrow has filled your hearts. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. 8 And when he comes, he will prove the world wrong about sin and righteousness and judgement: 9 about sin, because they do not believe in me; 10 about righteousness, because I am going to the Father and you will see me no longer; 11 about judgement, because the ruler of this world has been condemned. 12 ‘I still have many things to say to you, but you cannot bear them now.13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. 14 He will glorify me, because he will take what is mine and declare it to you. 15 All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you. John 15:26-27; 16:4b-15 Gospel Response: This is the gospel of the Lord, 26

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SERMON

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(copy of sermon available at back of church and on web)

The Nicene Creed Let us together affirm the faith of the Church. We believe in one God, the Father, the almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

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THE PRAYERS OF THE PEOPLE Let us pray for all people and for the Church throughout the world. Each petition of intercession or thanksgiving concludes with, Lord in your mercy, Hear our prayer. We pray for: all who work for peace and justice. We pray for: Diocese of Colorado, Episcopal Church, USA (Bp Robert O'Neill); Diocese of Gippsland (Clergy & People); Camberwell Girls' Grammar School (Debbie Dunwoody, Principal; Helen Creed, Chaplain); St Matthew's Cheltenham (Ronald White); Pentecost, St Mark’s Forest Hill (Abp Philip Freier); “Thy Kingdom Come” Beacon Service, St Paul’s Cathedral (Abp Philip Freier); City on a Hill – pastoral visit (Bp Paul Barker); St Andrew’s Aberfeldie – pastoral visit (Bp Genieve Blackwell); St Mary’s Ballina, NSW – pastoral visit (Bp Philip Huggins). We pray for our ministry team: Robert, Robert, Pam and Leonie, for Rick and Michael (with responsibility for the TGS congregation), for the choir and Sunday School, and all who serve within the parish. We pray for our Archbishop Philip and Bishop Genieve. We pray for those in need, and for those who care for them: Almighty God, you have promised to hear our prayers. Grant that what we have asked in faith We may by your grace receive, Through Jesus Christ our Lord. Amen.

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Children’s Show, Tell and Discuss. THE GREETING OF PEACE (all stand) {Celebrant} We are the body of Christ. His Spirit is with us. The peace of the Lord be always with you. And also with you. Offertory Hymn: Come down, O Love divine NEH 137

1. Come down, O Love divine, seek thou this soul of mine, and visit it with thine own ardour glowing; O Comforter, draw near, within my heart appear and kindle it, thy holy flame bestowing.

3. Let holy charity my outer vesture be, and lowliness become mine inner clothing: true lowliness of heart, which takes the humbler part, and o’er its own shortcomings weeps with loathing.

2. O let it freely burn, till earthly passions turn to dust and ashes, in its heat consuming; and let thy glorious light shine ever on my sight and clothe me round, the while my path illuming.

4. And so the yearning strong, with which the soul will long, shall far outpass the power of human telling; for none can guess its grace, till he become the place wherein the Holy Spirit makes his dwelling. Bianco da Siena d.1434 tr. Richard Frederick Littledale 1833–90 alt.

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Offertory Prayer: Blessed are you, Lord, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and for the service of your kingdom. Blessed be God for ever.

THE GREAT THANKSGIVING Priest: People: Priest: People: Priest: People: Priest:

The Lord be with you. And also with you. Lift up your hearts: We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give him thanks and praise... ... Forever praising you and singing:

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Priest: ‌. do this as often as you drink it in remembrance of me

Priest: in songs of never ending praise:

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As our Saviour Christ has taught us, we are confident to pray,

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THE BREAKING OF THE BREAD AND THE COMMUNION {Celebrant} We break this bread to share in the body of Christ. We who are many are one body, for we all share in the one bread. The Choir sings the Agnus Dei Draw near with faith. Receive the body of our Lord Jesus Christ which he gave for you, and his blood which he shed for you. Eat and drink in remembrance that he died for you, and feed on him in your hearts by faith with thanksgiving. The Choir sings: “Come Holy Ghost, the Maker, come�, Orlando Gibbons. Baptised Christians who receive Holy Communion in their own church are invited to share communion with us. The consecrated wine may be received: a) from the common cup which is the tradition of the Anglican Church since the Reformation (as outlined in the Book of Common Prayer 1662) by drinking or intinction of the bread. b) from an individual glass upon request. Or you may choose to receive the bread only as Holy Communion in one kind.

Once you have received communion you may wish to pray the following prayer in thanksgiving: Thanks be to you, our Lord Jesus Christ, for all the benefits which you have given us, for all the pains and insults which you have borne for us. Most merciful Redeemer, Friend and Brother, may we know you more clearly, love you more dearly, and follow you more nearly, day by day. Amen. (Richard of Chichester 1197-1253 AD)

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Final Hymn: Oft in danger, oft in woe NEH 434

Oft in danger, oft in woe, Onward, Christians, onward go, Bear the toil, maintain the strife, Strengthened with the Bread of Life.

Let not sorrow dim your eye, Soon shall ev'ry tear be dry; Let not fears your course impede, Great your strength, if great your need.

Onward, Christians, onward go, Join the war, and face the foe; Will ye flee in danger's hour? Know ye not your Captain's pow'r?

Onward then to battle move; More than conquerors ye shall prove: Though opposed by many a foe, Christian soldiers, onward go.

Let your drooping hearts be glad; March, in heav'nly armor clad; Fight, nor think the battle long; Vict'ry soon shall tune your song.

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THE SENDING OUT OF GOD'S PEOPLE Post-Communion Prayer Prayer of self-offering Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory. Blessing

Dismissal Go in peace to love and serve the Lord: In the name of Christ. Amen

ORGAN POSTLUDE

'Copyright © 1995, The Anglican Church of Australia Trust Corporation. From the text of A Prayer Book for Australia, published under the imprint of Broughton Books. Reproduced with permission. - Recorded music played under PPCA licence 339096 Hymns copied under one of the following licences: - 'Copyright © 1999, The Australian Hymn Book Company. From the text of Together in Song. Reproduced with permission. - Church Copyright Licence #325734 - Copyright Agency Limited licence 2907

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Readings for Sunday, May 27, 2018 1st Reading Isaiah 6:1-8 2nd Reading Romans 8:12-17

Psalm 29 Gospel Matthew 28:16-20

GENERAL NOTICES Trading table totals for the last two months were: $250 (6/5) and $515 (4/3). The next Anglicare Group meeting will be on Thursday May 31 in the Vicarage Confirmation classes Midday in the Vicarage on May 20th, June 3rd and June 10th. Confirmation will be Sunday 11th November 10am. Access around the Church: Please note that there is no longer any access in or out of the Chapel door. If you need to go to the Vicarage (for breakfast, morning tea, bathroom) you will have to go out the Pakington Street entrance, walk up the street to the North end (Vicarage end) of the Church and walk along the pathway to the Vicarage. Access to the Church: Through the Pakington Street entrance. Access to the Church office and Vicarage: At the North end of the Church off Pakington Street. There are two alternatives for access - stairs and a pathway, both outside the Church office. Access to the Memorial Garden: We apologise but there is no access to the Memorial Garden at this time.

KEW HIGH SCHOOL, CHAPLAINCY FUNDRAISING DINNER Friday 25th May, 7pm, KHS VCE Centre, 1393 Burke Rd, Kew East Pre-dinner drinks will commence at 6:45pm with the Dinner commencing at 7:00pm. Kew High School Musical Entertainment This year the dinner will be three courses including soup, main - spit roast buffet and dessert all for $47. Beer, Wine and Soft drink will again be available for purchase at the bar. Tickets can be purchased online at www.trybooking.com/VHLM Kew High School in person, phone 9859 8652 or email: rosemary.carter@kew.vic.edu.au

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ARE YOU INTERESTED IN LEARNING MORE ABOUT THE GOSPEL OF ST MARK? Sometime ago I raised the prospect of picking up from one my sermons and offering to run a different sort of bible study. This one would focus on the Gospel of St Mark in its entirety. Rather than trying to do the whole study in one long process I am suggesting 3 x five-week sessions with 2 or 3 weeks breaks in between. As there are 16 chapters this lends itself to good bite size chunks of 5 chapters. I recently rediscovered a Markan commentary I bought several years ago called, “Binding the Strongman” and it brought a whole new perspective to the gospel for me. The difference is partly to be found in the subtitle “A political reading of Mark’s story of Jesus.” Since its publication in 1988, Binding the Strong Man has been widely recognized as a landmark in contemporary biblical criticism. Applying a multidisciplinary approach called socio-literary method, Myers integrates literary criticism, sociohistorical exegesis, and political hermeneutics in his investigation of Mark as a manifesto of radical discipleship. As my time is somewhat freer now, I would be prepared to offer them up to 3 times during the week, one after the 10 am Eucharist on Sunday, another in the day time during the week and another on a weeknight. Each lasting no more than an hour. There will be a signup sheet at the back of the Church for the next 2-3 weeks. Or you contact me by mobile (0423 568 048) or email robertdh1943@gmail.com Robert Holland

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HYMN SELECTIONS AT HOLY TRINITY KEW Since becoming Vicar at Holy Trinity Kew I have been keenly observing and implementing innovations, additions and resurrections of important and great hymns into our collection of generally used hymns for public worship. This has resulted in us regaining a great tradition of English hymns befitting our choir, organ and musical reputation. We have continued to use hymns from the Australian Hymn Book (1977) and Together in Song (1999) now out of print, but used where useful. However, I have increasingly used selections from the English Hymnal (1906 &1933) and New English Hymnal (1986) to enrich, reenliven and broaden our musical tradition to match that of the great English choral parish churches and cathedrals of the Anglican Communion. The English Hymnal is a hymn book which was published in 1906 for the Church of England by Oxford University Press. It was edited by the clergyman and writer Percy Dearmer and the composer and music historian Ralph Vaughan Williams, and is a highly significant publication in the history of Anglican church music. The preface to the hymnal began with the statement, "A collection of the best hymns in the English language." Much of the contents was used for the first time at St Mary's Primrose Hill in north London, and the book could be considered a musical companion to Dearmer's book on English ceremonial, The Parson's Handbook. The high quality of the music is due largely to the work of Vaughan Williams as musical editor. The standard of the arrangements and original compositions made it the most influential hymnal of the 20th century. The hymnal included the first printing of several arrangements and hymn settings by Vaughan Williams. Among the most famous are Sine Nomine, a new tune to "For All the Saints"; and "Ye Watchers and Ye Holy Ones", a new text for the hymn tune Lasst uns erfreuen. The hymnal also includes many original plainsong melodies (in plainsong notation). The book is a characteristic green colour and was traditionally associated with churches with a strong choral tradition. When the book was published, High and Broad churches used Hymns Ancient and Modern, and Evangelical churches normally used the Hymnal Companion to the Book of Common Prayer. The hymnal has, however, been adopted not only in various movements of Anglicanism but also in several other denominations such as some Roman Catholic churches. A new edition of the musical content of The English Hymnal was issued in 1933, which principally had better accompaniments by JH Arnold to the plainsong melodies, and a supplement to the Hymnal, English Praise, in 1975. 24


The New English Hymnal is a hymn book and liturgical source first published in 1986. It was published by the Canterbury Press (now SCM Canterbury Press). It is a successor to, and published in the same style as, the 1906 and 1933 English Hymnal. It inherits much music from the earlier books, and although a few hymns are dropped many newer or re-written hymns are added, most of which had previously appeared in the intervening supplement English Praise. Although the words of several hymns have been altered slightly, it nonetheless enjoys continuing favour in a considerable number of cathedrals and collegiate chapels worldwide and it is a significant publication in Anglican church music. In its Preface the editors make their position clear on modern Christian hymns and songs: “The post-war surge in hymn-writing has not been ignored, but we regard much of it as poor in quality and ephemeral in expression. In particular, while the social gospel is an important element in Christian teaching, its translation into verse can be so contemporary that it quickly becomes dated. It remains true that the offering of objective praise and worship to God, the lover of mankind, is the ultimate ground of man's love of his fellow-man. By including a section headed 'The Kingdom of God' and similar hymns elsewhere in the book, we have not overlooked the social duty of Christians, but we believe that its application to immediate needs can often be better expressed in sermons and prayers than in hymnody.” The then chairman of the English Hymnal Company, George Timms, was its general editor. The musical editor was Anthony Caesar-who is an English priest (who trained at St Stephen’s House Oxford) organist and composer, with significant assistance from Arthur Hutchings (Professor of Music University of Durham) Christopher Dearnley (organist St Paul’s London) Martin Draper, Colin Roberts and Michael Fleming (Warden of the Royal School of Church Music). I hope that the above information assists you in understanding the musical movement in the current and ongoing selection of hymns at Holy Trinity Kew and how we are placed within the great church musical tradition of the Anglican Church. Holy Trinity Kew has been a member of the Royal School of Church Music since 1937, a mere ten years after its foundation in England in 1927 and as such is a major inheritor of a fine Anglican choral music tradition, most effectively reflected in the English Hymnal and New English Hymnal. Fr Robert Newton, Vicar, Eastertide 2018

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ROSTERS Roster Duty 8am Sun Welcomer Reader Intercessor Euch Assist Server Celebrant Preacher Breakfast 10am Sun Welcomer Reader Intercessor Euch Assist Server Thurifer ALM Celebrant Preacher Transport Morning Tea Sacristan Chapel Flowers Brass Counters

This Week 20/5/2018

Next Week 27/5/2018

Charles Harkin & Robert Frood David Harkin BCP David Harkin Dinesh Warnakulasuriya The Rev’d Robert Newton The Rev’d Robert Newton Diana Cerini & Joan West

David Harkin

John & Jennifer Carnie

Ian Lees & Rosemary Nairn Nick Leicester & David Harkin Janine Flavelle-Smith Janine Flavelle-Smith & Yvonne Panagacos Jane Sullivan

Nip Thomson & Janine Flavelle-Smith Janine Flavelle-Smith Chris Flavelle-Smith & Nip Thomson

Leonie Bird Leonie Bird Diana Cerini The Rev’d Robert Newton The Rev’d Robert Newton Diana Cerini & Nancy Sturgess

Chris Flavelle-Smith Rev’d Robert Newton Rev’d Robert Newton Elizabeth Cook Liz Dixon & Bev Cooper

Chris Flavelle-Smith Rev’d Robert Newton Rev’d Robert Newton Rosemary Nairn Jon & Sue Emery

Jane Newton Rosemary Nairn

Barbara Thomson Barbara Thomson

Nip & Barbara Thomson

Liz Cook Carol & John Fraser

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PARISH DIARY DATE DAY TIME

EVENT

Tax Deductible Donations to Holy Trinity can be made for the 'Building Appeal' through the National Trust, OR for 'Family Ministry' through the Anglican Foundation. Forms are available at the back of church.

Holy Trinity Church Directory 251 High St (cnr Pakington St), Kew 3101 Mailing address: PO Box 37, Kew 3101 Ph: (03) 9853 7158 Email: office@holytrinitykew.org.au Office hours: Monday – Friday 9am-12pm.

Ministry Team and Church Officers: Vicar: The Rev’d Robert Newton, 9855 0630, vicar@holytrinitykew.org.au Parish Chaplain: Pam Hughes, 9855 8279 Honorary Associate Clergy: The Rev’d Robert Holland (0423 568 048), The Rev’d Rick Cheung. Authorised Lay Ministers: Leonie Bird, Jane Sullivan, Michael Wong. Churchwardens: Robert Buckmaster, Marcus Pandy, Nip Thomson. Parish Council: Leonie Bird, CK Choong, Chris Flavelle-Smith, David Renshaw, Jill Rossouw, Dinesh Warnakulasuriya, Michael Wong. Wedding enquiries: refer to weddings page on website. ♫ Music Team ♫

Director of Music: Stephen Kerr, 0422 524 574; music@holytrinitykew.org.au Deputy Organist: Anthony Carr Senior Head Chorister: Maddison McLeod Head Chorister: George Bland Deputy Head Choristers: Darcey Newton, David Huang

www.holytrinitykew.org.au 28

2018 05 20 10am sheet  
2018 05 20 10am sheet  
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