Chronicles of Canterbury
november 2015
From the Rector
Bringing Flesh to the Bones of Faith
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ince I believe that God exists, interacts with time and space, and that the Bible isn’t just a bunch of meaningfully “made-up stuff,” I get a big kick out of studying history, science and archeology. In recent years, folks have dug up some interesting things. Things that truly spark my spiritual imagination.
One thing really grabbed my attention more than a decade ago. It was the discovery of a small stone box with some ancient looking Hebrew writing on top. The box is an ossuary, a “bone box,” from the first century A.D. After a person was buried in a tomb for a year, their bones were carefully placed in one of these ossuaries to await the long-expected resurrection of all the faithfully departed. The writing on this box says: "James, Son of Joseph, Brother of Jesus."
what’s inside 2 The Saints of God 3 Joy for the Pope 4 What Matters 5 Youth Retreat 6 Vestry Candidates 8 Annual Fund 9 OWLS 10 Briefly 11 Lifelong Disciple
This stone bone box could be one of the most important archeological finds in two millenia. Highly regarded archeologists and scholars from across the spectrum have examined the ossuary, and its authenticity has been contested, but the jury is still out. If the box is legitimate, its discovery is like finding a new Gospel. An ancient scrap of writing about Jesus. A hand-written text, a seven-word book, etched in stone by a guy who knew Jesus’ brother. James — one of the eyewitnesses of the resurrection. James — who saw the risen Messiah. James — who preached the resurrection of his brother for 30 years,
until it cost him his life. In 63 AD, James was put on trial by the High Priest. He was taken to the top of the temple, and asked to deny that Jesus was the Messiah. Instead, James shouted as loud as he could, "Jesus is the Messiah!” And the High Priest pushed him off. It is interesting that a fragment of a shattered bone was found inside the limestone bone box. But as interesting as this kind of stuff is to me, it doesn’t matter whether this box is real or not, at the end of the day. This old limestone bone box is a kind of biblical evidence. But it is not like the box in Raiders of the Lost Ark, which had divine power. Dead things like the stone bone box are not and should not become the chief cornerstone for Christian faith. For our faith will always become like the thing our trust is built on. A bone box with Jesus’ name on top is not a good metaphor for our faith, though sometimes it is all too accurate. No, we must not seek the living among the dead. The real witnesses to Christ are found in the flesh and bones of those who believe in the power of his name. The real witnesses to Christ are people like James who said, “Be ye doers of the Word, and not hearers only.” The real witnesses to Christ don’t hide the power of God behind a stony façade, or bury it in the See RECTOR on page 8
$4,400 a Day: Your Pledge at Work Every Day
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ith a 2016 Annual Fund goal of $1.6 million, you may wonder, “Where does that money go?” As a donor, it is important to know how St. Michael’s clergy, staff and parish leadership use the gifts you have entrusted for its care and ministries. St. Michael’s operating budget depends on pledges for nearly 100 percent of its budget. We do not receive financial support from the Diocese; in fact, we contribute to the Diocese each year to further its outreach and ministries. Because St. Michael’s is committed to a
balanced budget each year, your pledge is crucial to support our parish and our parishioners. Here’s a rough percentage breakdown of our budget: • Programs — 9 percent • Building and Grounds — 11 percent • Operations & Maintenance — 5 percent • Office Expenses — 3 percent • Diocesan Assessment — 11 percent • Payroll (18 clergy & staff) — 47 percent • Employee Benefits — 14 percent So, how much does it take to run St. Michael’s each day? A lot! Breaking down our budget daily, our See ANNUAL FUND on page 8
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