Chronicles of Canterbury
July 2015
From the Rector
Kingdom People: Friends with God & Each Other
H
e sent them out two by two. Into a world broken and bent, Jesus sent them out to heal and to deliver good news. He sent them out in pairs — as friends, siblings, partners — with nothing but each other and the power of God between them. Jesus sent out the 70 disciples, and their only message whether folks wanted to hear it or not was “The Kingdom of God is near.” What does that mean? What is that Kingdom like? The character of life in the Kingdom was one of Jesus’ favorite topics, it’s all over the four Gospels. The Kingdom of God is like this, and it is like that, and so forth. And the central metaphor for life in the Kingdom of God, a metaphor writ large all over the sacred pages, is the intimate relationship. The intimate relationship between friends, brothers, sisters, partners, married people: This is the great metaphor of God’s Word, written and lived. Kingdom people, therefore, are supposed to be friends, with God and each other. Kingdom people are supposed to be brothers and sisters, the children of God. Kingdom people are supposed to be partners, with each other and Christ. And when I say Kingdom People, I’m talking about us. And when I say
what’s inside 2 Flags in Church 3 Grief & Caregiver Support 4 Shades of Ireland 6 June in Pictures 8 Volunteer for WIHN 9 It’s the Phantom! 11 Holy Michael 12 Newcomer Classes
“supposed to be,” I’m talking about the Will of God. I realize it is a bold thing to assert that something is “the Will of God,” but that’s what I’m doing. For God’s Word written and God’s Word made flesh are all about this. God says that all who call Jesus Lord and join His body in baptism and eucharist are Kingdom People. And Kingdom People love each other. Kingdom People are one in faith, and hope, and mission. That’s the way, the truth and the life that Jesus calls his disciples to demonstrate to the world. This is the new creation that you and I are a part of, and it is supposed to be everything. Don’t you want to get close to God? Don’t you want to get close to God’s people? Don’t you want to make a broken world better in God’s name? God wants you to, I promise. When you come to the altar to eat and drink of the body and blood of Christ next time, be mindful that there you are closer to God and to all of God’s people in a world that needs us to come together in Christ. — The Rev. Samuel Gregory Jones
From Theologian Jeff Hensley
What Will You Do with Your Ordinary Time?
T
he summer months bring a change of pace and a different rhythm to our common worship. Liturgically, we are between Pentecost and Advent, a season called “Ordinary Time.” It is the longest season in the church calendar, typically spanning from late May/early June to late November/ early December, depending on the particular year. So while we have the festive seasons of Christmas and Easter, for example, and the contemplative weeks of Advent and Lent, most of our time during the liturgical year is rather “ordinary.”
When I was a child, I remember meeting a missionary who had been imprisoned for nearly a decade because of her faith. How impressive, I thought (and it was!); she was a spiritual superhero. And now as an adult, I read about the lives of the saints, many of whom were martyrs for their faith, and I wonder if I would have the faith to make such a sacrifice. My faith, my life,
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seems rather “ordinary” compared to these spiritual giants. But Rowan Williams, the former Archbishop of Canterbury and one of our leading Anglican theologians, reminds us in his book Christ on Trial that “the hardest thing in the world is to be where we are,” (P 18.) Perhaps I will never be asked to face imprisonment or death because of my faith. I hope not! Perhaps I don’t have sufficiently strong enough faith to face such persecution. I’m not sure. Am I any less of a saint then? Williams rightly challenges this line of reasoning, as if our lives are only important, only witness to the love of God, if our faith has been extraordinarily tested and found victorious. The time that we have, the lives that we live with all their ups and downs, successes and failures, Williams argues, have been given to us
See ORDINARY on page 8