#191, In Practice, May/June 2020

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Healthy Land. Healthy Food. Healthy Lives.

M AY / J U N E 2 0 2 0

From Speciesism to Mutualism BY ANN ADAMS

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ith some trepidation, I decided it was time to write about what I believe is behind the rise of veganism. Certainly the lucrative “fake meat” industry has seen the market opportunity with this increase, and the effect of this marketing effort has far-reaching implications for livestock producers who are understandably upset. However, I believe the polarization of vegans and carnivores or vegans and livestock producers does not help us move the dialogue forward or help us determine the similar

Opportunities & Challenges INSIDE THIS ISSUE As markets evolve, they provide both challenges and opportunities. Whether Holistic Management producers are exploring agritourism, carbon markets, direct sales, education, or a host of other options, they are finding creative ways to connect their passion and resources to market demand or helping to create that market demand. To learn more about the carbon market options beginning to be explored, go to page 12.

In Practice a publication of Holistic Management International

NUMBER 191

values these groups hold and how we can create common ground. It is only through understanding another’s position that we can better address another’s concern or be able to communicate our concerns to create mutually desired outcomes.

The Current Climate

I will admit that as a one-time vegetarian who has returned to an omnivore diet and who is the person wielding the bolt gun when it comes time to slaughter/harvest from our small goat herd, I have a bias toward ethical/compassionate killing of animals. I will also admit that given my finite foray of seven years into vegetarianism, greatly fueled by Frances Moore Lappe’s book Diet for a Small Planet, I assumed the “vegan trend” would be temporary in nature. While I have concerns about the vegan diet on a variety of levels, I also appreciate the effort of any person in this day and age who is identifying what they value and working to act on those values with self-determinism. Caring about how animals are raised, eating a healthy diet, and wanting to support efforts to improve environmental conditions on this planet are all common values that I believe I share with many vegans. It was only when the “fake meat” marketing began with its effort to make these products look like they were healthy for the consumer and for the planet that I realized the situation was very different than it was during the 1970s when the vegetarian movement focused on a plant-based, whole food approach.

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Likewise, in 1970 we did not have the research available that shows that regeneratively grazed animals actually are carbon negative and have less of a carbon footprint than highly processed plant foods such as “fake meat.” These practices also perform better than the annual production of even organic vegetables. Yet, this information is getting lost in the barrage of information presented by the companies producing “fake meat” in comparison to feedlot beef which does have a much larger carbon footprint and is part of a the larger agri-business industry that seems more focused on the bottom line than the health of the planet and people. A Forbes article notes that there has been a 600% increase in veganism from 2014–2017 (from 1% to 6% of the US population). The number one reason stated for that choice is animal welfare. Other reasons include health, weight management, antibiotic use on animals, the environment, and taste. If you add the vegetarians into this calculation, then from a global perspective you are at 8% of the population. Yet, the vegetarian population percentage has changed very little. If we look at the reasons for this increase in veganism, it is evident that people are responding to a broken food system by trying to opt out from it. The logic is that if we don’t eat meat we will not contribute to an industry that is harming animals in the way they are born, raised, and slaughtered and that is polluting and destroying the environment through its practices. I think these practices are also contributing to the rising ethical concern of “speciesism.” CONTINUED ON PAGE 2


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