Hira Magazine 06

‫ﳍﺬﺍ ﻳﺘﺒﺎﻫﻰ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺯﻫﺮﺓ ﺑﺬﻛﺮ ﺍﻟﻜﻮﺛﺮﻱ ﻟﻪ ﰲ ﺑﻌﺾ ﻣﺆﻟﻔﺎﺗﻪ‪،‬‬ ‫ﺣﻴﺚ ﻳﻘﻮﻝ ﻣﻌﻠّﻘﺎ ﻋﻠﻰ ﺫﻛﺮﻩ ﻟﻪ‪" :‬ﻭﻣﺎ ﻛﻨﺖ ﺃﺣﺴـﺐ ﺃﻥ ﱄ ﰲ‬ ‫ﻧﻔﺲ ﺫﻟﻚ ﺍﻟﻌﺎﱂ ﺍﳉﻠﻴﻞ ﻣﺜﻞ ﻣﺎ ﻟﻪ ﰲ ﻧﻔﺴـﻲ‪ ،‬ﺣﱴ ﻗﺮﺃﺕ ﻛﺘﺎﺑﻪ‬ ‫"ﺣﺴﻦ ﺍﻟﺘﻘﺎﺿﻲ ﰲ ﺳـﲑﺓ ﺍﻹﻣﺎﻡ ﺃﰊ ﻳﻮﺳﻒ ﺍﻟﻘﺎﺿﻲ" ﻓﻮﺟﺪﺗﻪ‬ ‫ﺧﺼﲏ ﻋﻨﺪ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﺍﳊﻴﻞ ﺍﳌﻨﺴـﻮﺑﺔ ﻷﰊ‬ ‫ﺭﺿـﻲ ﺍﷲ ﻋﻨﻪ ﻗﺪ ّ‬ ‫ﻳﻮﺳﻒ ﺑﻜﻠﻤﺔ ﺧﲑ‪ .‬ﻭﺃﺷﻬﺪ ﺃﱐ ﲰﻌﺖ ﺛﻨﺎﺀ ﻣﻦ ﻛﱪﺍﺀ ﻭﻋﻠﻤﺎﺀ ﻓﻤﺎ‬ ‫ﺍﻋﺘﺰﺯﺕ ﺑﺜﻨﺎﺀ ﻛﻤﺎ ﺍﻋﺘﺰﺯﺕ ﺑﺜﻨﺎﺀ ﺫﻟﻚ ﺍﻟﺸﻴﺦ ﺍﳉﻠﻴﻞ‪ ،‬ﻷﻧﻪ ﻭﺳﺎﻡ‬ ‫ﻋﻠﻤﻲ ﳑﻦ ﳝﻠﻚ ﺇﻋﻄﺎﺀ ﺍﻟﻮﺳﺎﻡ ﺍﻟﻌﻠﻤﻲ"‪.‬‬ ‫ﻫﺬﻩ ﺷـﻬﺎﺩﺓ ﺛﻘﺔ ﳛﻖ ﻟﻨﺎ ﺃﻥ ﻧﺒﺎﻫﻲ ‪‬ـﺎ ﻭﻧﻘﺪﻣﻬﺎ ﺑﻞ ﻭﳒﻌﻠﻬﺎ‬ ‫ﺍﻟﻌﻤﺪﺓ ﰲ ﻣﻌﺮﻓﺔ ﻣﻨـﺰﻟﺔ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺯﺍﻫﺪ ﺍﻟﻜﻮﺛﺮﻱ‪ ،‬ﺇ‪‬ﺎ ﺷﻬﺎﺩﺓ‬ ‫ﻋﺎﱂ ﻣﺘﺒﺤﺮ ﺷـﻬﺪ ﻟﻪ ﺍﻟﺪﺍﱐ ﻭﺍﻟﻘﺎﺻﻲ ﺑﺴـﻌﺔ ﺍﻻﻃﻼﻉ ﻭﺭﺣﺎﺑﺔ‬ ‫ﺍﻟﺘﻌﺼﺐ ﺍﳌﻘﻴﺖ‪.‬‬ ‫ﺍﻟﺼﺪﺭ ﻭﺍﻟﺒﻌﺪ ﻋﻦ ّ‬

‫ﻭﻳﺮﻯ ﺍﻷﺳﺘﺎﺫ ﳏﻤﺪ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﺒﻨﻮﺭﻱ )ﻛﺎﻥ ﺃﺳﺘﺎﺫﺍ ﻟﻠﺤﺪﻳﺚ‬ ‫ﺑﺪﺍﺭ ﺍﻟﻌﻠﻮﻡ ﺑﺒﺎﻛﺴـﺘﺎﻥ( ﺃﻧﻪ ﳛﻖ ﰲ ﺍﻟﻜﻮﺛﺮﻱ ﻣﺎ ﺫﻛﺮﻩ ﻣﺴﺮﻭﻕ‬ ‫ﺑﺈﺳـﻨﺎﺩ ﺻﺤﻴﺢ ﰲ ﺣﻖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ‪ ‬ﺣﻴﺚ ﻗﺎﻝ‪" :‬ﻟﻘﺪ‬ ‫ﺟﺎﻟﺴﺖ ﺃﺻﺤﺎﺏ ﳏﻤﺪ ‪ ‬ﻓﻮﺟﺪ‪‬ﻢ ﻛﺎﻹﺧﺎﺫ )ﺍﻟﻐﺪﻳﺮ(‪ ،‬ﻓﺎﻹﺧﺎﺫ‬ ‫ﻳﺮﻭﻱ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺍﻹﺧﺎﺫ ﻳﺮﻭﻱ ﺍﻟﺮﺟﻠﲔ‪ ،‬ﻭﺍﻹﺧﺎﺫ ﻳﺮﻭﻱ ﺍﻟﻌﺸﺮﺓ‪،‬‬ ‫ﻭﺍﻹﺧﺎﺫ ﻟﻮ ﻧﺰﻝ ﺑﻪ ﺃﻫﻞ ﺍﻷﺭﺽ ﻷﺻﺪﺭﻫﻢ‪ ،‬ﻓﻮﺟﺪﺕ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬ ‫ﻣﺴـﻌﻮﺩ ‪ ‬ﻣﻦ ﺫﻟﻚ ﺍﻹﺧﺎﺫ"‪ .‬ﺇﳕﺎ ﺗﺼﺪﻕ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﰲ ﳏﻘﻖ‬ ‫ﺍﻟﻌﺼﺮ‪ ،‬ﺍﳉﻬﺒﺬ ﺍﻟﻨﺎﻗﺪ ﺍﻟﺒﺤﺎﺛﺔ ﺍﳋﺒﲑ‪ .‬ﻓﻜﺎﻥ ﺭﺟﻼ ﺗﺘﺠﻠﻰ ﻓﻴﻪ ﻫﺬﻩ‬ ‫ﺍﳌﺰﻳﺔ ﺑﺄﺟﻠﻰ ﻣﻨﻈﺮﻫﺎ‪ ،‬ﺭﺟﻞ ﲨﻊ ﺑﲔ ﻏﺎﻳﺔ ﺳﻌﺔ ﺍﻟﻌﻠﻢ ﻭﺍﻻﺳﺘﺒﺤﺎﺭ‬ ‫ﺍﳌﺪﻫﺶ ﻭﺩﻗـﺔ ﺍﻟﻨﻈﺮ‪ ،‬ﻭﺍﳊﺎﻓﻈﺔ ﺍﳋﺎﺭﻗﺔ‪ ،‬ﻭﺍﻻﺳـﺘﺤﻀﺎﺭ ﺍﶈﻴّﺮ‪،‬‬ ‫ﻭﺍﳉﻤﻊ ﺑﲔ ﻋﻠﻮﻡ ﺍﻟﺮﻭﺍﻳﺔ ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﻓﺮﻭﻋﻬﺎ ﻭﺷﻌﺒﻬﺎ‪ ،‬ﻭﻋﻠﻮﻡ‬ ‫ﺍﻟﺪﺭﺍﻳﺔ ﻋﻠﻰ ﺗﻔﻨﻦ ﻣﺮﺍﻣﻴﻬﺎ‪ .‬ﻟﻘﺪ ﻛﺎﻥ ﺍﻟﻜﻮﺛﺮﻱ ﻋﺎﳌﺎ ﳏﻴﻄﺎ ﺑﻨﻮﺍﺩﺭ‬ ‫ﺍﳌﺨﻄﻮﻃﺎﺕ ﰲ ﺃﻗﻄـﺎﺭ ﺍﻷﺭﺽ ﻭﺧﺰﺍﻧﺎﺕ ﺍﻟﻌﺎﱂ‪ ،‬ﻣﻊ ﺍﻟﻐﲑﺓ ﻋﻠﻰ‬ ‫ﺣﻔﻆ ﺳﻴﺎﺝ ﺍﻟﺪﻳﻦ‪ ،‬ﺃﻭ ﺇﺑﺪﺍﺀ ﻭﺟﻪ ﺍﳊﻖ ﺇﱃ ﺍﻷﻣﺔ ﻧﺎﺻﻊ ﺍﳉﺒﲔ"‪.‬‬

‫ﻭﻭﺭﺩ ﻋﻨﻪ ﰲ ﺳﻴﺎﻕ ﺑﻴﺎﻥ ﻣﻨـﺰﻟﺘﻪ ﻗﻮﻟﻪ‪" :‬ﺇﻥ ﺍﻟﻘﻮﻡ ﱂ ﻳﻘ ّﺪﺭﻭﺍ‬ ‫ﺍﻟﻜﻮﺛﺮﻱ ﲟﺎ ﻳﺴـﺘﺤﻘﻪ ﻣﻦ ﺗﻘﺪﻳﺮ ﻭﺇﺟﻼﻝ‪ .‬ﺫﻟﻚ ﺍﶈﻘﻖ‪ ،‬ﻭﺫﻟﻚ‬ ‫ﺍﻟﺒﺤﺎﺛﺔ ﺍﻟﻨﺎﻗﺪ‪ ،‬ﻭﺫﻟﻚ ﺍﳋﻠـﻖ ﺍﳉﻤﻴﻞ‪ ...‬ﺍﻟﻌﺎﱂ ﺍﳌﺘﺜﺒّﺖ ﺍﶈﺘﺎﻁ‬ ‫ﰲ ﺍﻟﻨﻘﻞ‪ ،‬ﺍﳌﺘﻴﻘّﻆ ﻟﻜﻞ ﻛﻼﻡ‪ ،‬ﺍﳌﺴﺘﻐﲏ ﻋﻦ ﺍﻻﺳﺘﺪﻻﻝ ﺑﺎﻷﻣﻮﺭ‬ ‫ﺍﻟﺬﻭﻗﻴـﺔ ﺃﻭ ﺍﻟﻮﺟﺪﺍﻧﻴﺔ ﰲ ﺍﶈﺎﺟﺠـﺔ‪ ،‬ﻣﺘﺼﻠّﺐ ﺍﳌﻌﺘﻘﺪ‪ ،‬ﻣﻨﺘﺼﺮ‬

‫ﲪﻠﺔ ﺷﻨﻌﺎﺀ"‪.‬‬ ‫ﻛﻤﺎ ﺃﻳّﺪﻩ ﻭﻧﺎﺻﺮﻩ ﻧﺎﺷﺮ‬ ‫ﻋﻠﻤﻪ ﻭﺟﺎﻣـﻊ ﻣﻘﺎﻻﺗﻪ‬ ‫"ﺃﲪﺪ ﺧﲑﻱ"‪ ،‬ﻭﰲ ﺫﻟﻚ‬ ‫ﻗﺎﻝ ﻋﻨﻪ‪" :‬ﻛﺎﻥ ﺫﺍ ﺫﺍﻛﺮﺓ‬ ‫ﻓﺬﺓ ﻭﻻﺳﻴﻤﺎ ﰲ ﺣﻔﻆ ﺍﻷﲰﺎﺀ؛ ﻓﻜﺎﻥ ﺇﺫﺍ ﲰﻊ ﺷﻴﺌﺎ ﺃﻭ ﺭﺃﻯ ﺃﺣﺪﺍ‬ ‫ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﺫﻛﺮﻩ ﻭﻟﻮ ﺑﻌﺪ ﺳﻨﻮﺍﺕ‪ .‬ﻭﻫﻴﺄ ﻟﻪ ﺫﻟﻚ ﻣﻊ ﺍﻃﻼﻋﻪ ﻋﻠﻰ‬ ‫ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﻨﺎﺩﺭﺓ ﰲ ﺍﻵﺳﺘﺎﻧﺔ ﻭﻣﺼﺮ ﻭﺍﻟﺸﺎﻡ ﺇﱃ ﺃﻥ ﺃﺻﺒﺢ ﺣﺠﺔ‬ ‫ﻻ ﻳﺒﺎﺭﻯ ﰲ ﻋﻠـﻢ ﺍﻟﺮﺟﺎﻝ‪ .‬ﻭﲨﻊ ﺇﱃ ﺑﺮﺍﻋﺘﻪ ﰲ ﺍﳊﺪﻳﺚ ﻭﺭﺟﺎﻟﻪ‬ ‫ﻣﻬﺎﺭﺓ ﻓﺎﺋﻘﺔ ﰲ ﻋﻠﻢ ﺍﻟﻜﻼﻡ ﻭﺗﻨـﺰﻳﻪ ﺍﷲ ‪ .‬ﻛﻤﺎ ﻛﺎﻥ ﺃﺳـﺘﺎﺫ‬ ‫ﺍﻟﻌﺼﺮ ﰲ ﻋﻠﻤﻲ ﺍﻷﺻﻮﻝ ﻭﺍﻟﻔﻘﻪ‪ ،‬ﻭﻛﺎﻥ ﻋﻠﻰ ﻋﺒﻘﺮﻳﺘﻪ ﺍﳌﺪﻫﺸـﺔ‬ ‫ﳛﺐ ﺃﻥ ﻳﺘﻌﻘّﺒﻪ ﺍﻟﻌﻠﻤﺎﺀ"‪.‬‬ ‫ﻭﻳﻘﺮﺏ ﻣﻦ ﺗﻠﻚ ﺍﳌﻘﺎﻻﺕ ﻣﺎ ﻧﻘﻠﺖ ﻋﻦ ﺍﻟﻌﻼﻣﺔ ﻳﻮﺳﻒ ﺍﻟﺪﺟﻮﻱ‬ ‫ﻭﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺧﻠﻴﻔﺔ ﻭﻋﺰﺕ ﺍﻟﻌﻄﺎﺭ ﺍﳊﺴﻴﲏ ﻭﺷﻴﺦ ﺍﻷﺯﻫﺮ‬ ‫ﻣﺼﻄﻔﻰ ﻋﺒﺪ ﺍﻟﺮﺍﺯﻕ ﻭﳏﻤﺪ ﲞﻴﺖ ﺍﳌﻄﻴﻌﻲ ﻭﻋﺒﺪ ﺍﳉﻠﻴﻞ ﻋﻴﺴـﻰ‬ ‫ﻭﺣﺴـﺎﻡ ﺍﻟﻘﺪﺳﻲ ﻭﳏﻤﺪ ﺯﻛﻲ ﳎﺎﻫﺪ ﻭﺳـﻼﻣﺔ ﺍﻟﻘﻀﺎﻋﻲ ﻭﳒﻢ‬ ‫ﺍﻟﺪﻳﻦ ﺍﻟﻜﺮﺩﻱ ﻭﻏﲑﻫﻢ ﻛﺜﲑ‪.‬‬ ‫ﻭﻳﻘﻮﻝ ﻋﻨﻪ ﺳـﻼﻣﺔ ﺍﻟﻘﻀﺎﻋﻲ‪" :‬ﺍﻟﻌﻼﻣﺔ ﺍﶈﻘﻖ ﻭﺍﶈﺪﺙ ﺍﻟﻔﻘﻴﻪ‬ ‫ﺍﶈﻘﻖ ﺍﻷﺳﺘﺎﺫ ﺍﻷﺟﻞ ﺍﻟﺸﻴﺦ ﺯﺍﻫﺪ ﺍﻟﻜﻮﺛﺮﻱ ﺷﻔﻲ ﺑﻪ ﺻﺪﺭ ﺍﻟﺴﻨﺔ‬ ‫ﻭﻧﺼﺮ ﺑﻪ ﺍﳊﻖ ﺍﻟﺬﻱ ﻋﻠﻴﻪ ﺍﻷﻣﺔ"‪.‬‬ ‫ﺃﻣـﺎ ﳒﻢ ﺍﻟﺪﻳﻦ ﺍﻟﻜﺮﺩﻱ ﻓﻴﻘﻮﻝ ﻋﻨـﻪ‪" :‬ﺍﶈﻘﻖ ﺍﻟﻔﻬﺎﻣﺔ ﺍﻟﺒﺎﺭﻉ‪،‬‬ ‫ﺃﻋﻠﻰ ﺍﷲ ﺩﺭﺟﺘﻪ ﰲ ﺍﳌﻬﺪﻳﲔ ﻧﻈﺮﺍ ﳌﺎ ﻣﺘّﻊ ﺑﻪ ﻣﻦ ﺗﻌﻠﻴﻘﺎﺕ ﻧﻔﻴﺴـﺔ‬ ‫ﻋﻠـﻰ ﻛﺘﺎﺏ ﺍﻟﺒﻴﻬﻘﻲ "ﺍﻷﲰﺎﺀ ﻭﺍﻟﺼﻔـﺎﺕ"‪ ،‬ﺗﻌﻠﻴﻘﺎﺕ ﲟﺎ ﻓﻴﻪ ﻣﻦ‬ ‫ﺭﺟﺎﻝ ﺍﻷﺳﺎﻧﻴﺪ ﻭﻣﺎ ﻻ ﺑﺪ ﻣﻨﻪ"‪.‬‬ ‫ﻭﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﻛﻞ ﻣﺎ ﺳﻠﻒ ﻓﻘﺪ ﺍﻫﺘﻢ ﺑﻪ ﺍﻟﺒﺎﺣﺜﻮﻥ ﰲ ﺍﻟﺪﺭﺍﺳﺎﺕ‬ ‫ﺍﻹﺳﻼﻣﻴﺔ ﻭﺍﻟﻔﻠﺴـﻔﻴﺔ‪ .‬ﻭﻗﺪ ﻭﺻﻔﻪ ﺍﻷﺳﺘﺎﺫ ﺍﻟﺪﻛﺘﻮﺭ ﻋﻠﻲ ﺳﺎﻣﻲ‬ ‫ﺍﻟﻨﺸﺎﺭ ﺑﺄﻭﺻﺎﻑ ﱂ ﻳﺼﻒ ‪‬ﺎ ﻏﲑﻩ ﻣﻦ ﺃﻗﺮﺍﻧﻪ‪ ،‬ﻓﻘﺎﻝ‪" :‬ﻋﺎﳌﻨﺎ ﺍﻟﻜﺒﲑ‬ ‫ﺍﳌﻌﺎﺻﺮ"‪" ،‬ﻋﺎﱂ ﺍﻹﺳﻼﻡ ﺍﻟﻜﺒﲑ"‪" ،‬ﺍﻟﻌﻼﻣﺔ"‪ ،‬ﻭﺫﻫﺐ ﺇﱃ ﻣﺎ ﻳﻘﺮﺏ‬ ‫ﻣﻦ ﻫﺬﺍ ﳏﻤﻮﺩ ﳏﻤﺪ ﻋﻮﻳﺲ ﰲ ﻛﺘﺎﺑﻪ "ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﻟﻴﺲ ﺳﻠﻔﻴﺎ"‪.‬‬ ‫ﻭﻫﻜﺬﺍ ﻳﺘﺒﻴّﻦ ﻟﻨﺎ ﺃ ّﻥ ﺍﻟﻜﻮﺛﺮﻱ ﳏ ّﺪﺙ ﻓﻘﻴﻪ ﺃﺻﻮﱄ ﻣﺘﻜﻠﻢ ﻭﻣﻔﺴﺮ‬ ‫ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻧﻴﺔ ‪ -‬ﺍﻟﻌﺪﺩ )‪٢٠٠٧ (٦‬‬

‫‪٤٧‬‬

‫ﳏﻤﺪ ﺯﺍﻫﺪ ﺍﻟﻜﻮﺛﺮﻱ ﻭﺗﻠﻤﻴﺬﻩ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺃﺑﻮ ﻏﺪﺓ‬

‫ﻭﺇﻧﻪ ﻻ ﻳﻌﻴﺶ ﰲ ﺃﺭﺽ ﻻ ﻳﺴـﺘﻄﻴﻊ ﻓﻴﻬـﺎ ﺃﻥ ﻳﻨﻄﻖ ﺑﺎﳊﻖ ﻭﻻ‬ ‫ﺗﺘﻌﺎﱃ ﻓﻴﻬﺎ ﻛﻠﻤﺔ ﺍﻹﺳـﻼﻡ"‪.‬‬

‫ﺇﱃ ﺍﳊﻖ ﻏﺎﻳﺔ ﺍﻻﻧﺘﺼﺎﺭ‪،‬‬ ‫ﺣـﺎﺭﺱ ﻣﺘﻴﻘﻆ‪ ،‬ﻣﻨﺎﻓﺢ‬ ‫ﻋـﻦ ﺍﳊﻨﻔﻴـﺔ ﺿﺪ ﻛﻞ‬