Bible Studies June 2015

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Introducing

June

ESTHER AND MORDECAI EXALTED IN GOD’S MERCY Three purposes of the Book Our study has been aiming to find the Spirit’s messages despite a range of views about a book so very different from the preceding Bible histories, while sharing outstanding artistry with the poetic books that follow. After the open comment of the annalists in Kings and Chronicles, of Ezra the priest, and Nehemiah’s diary, this author discloses his purpose only by degrees, largely withholding comment. But now in Chapters 8-10 he shows, with didactic repetitions, that he has been leading to the rescue of the Jews and the establishment of Purim. Yet we cannot think that the book was written only (1) to explain the Feast of Purim. Too much has been deliberately omitted, and too many sins and weaknesses exposed, for the purpose to be so simple. This author, unlike Ezra or Nehemiah, does not allow himself to mention God, His Law for His people, the place of His name, or the Feasts of the Lord. Thus we have found a major theme to be (2) the unseen overrule of God for the benefit of His people (and of others), even when there seems to be no direct message from Him. (3) We have also found that the Jews who kept quiet about God and neglected

His law were beset by much difficulty in a culture hostile to Him. Yet He intervened to bless them. (And unlike Daniel, who wrote fearlessly about his faith, this author may have refrained from mentioning anything that would prevent the book being copied and read.) God’s mercy to His own and blessing on others through them So it is no surprise that we now reach high praise for Esther and Mordecai. The orphan girl drawn into an unlovely scene has increasingly chosen what is best for her people, and has learned to guide others with steady wisdom. She repays her guardian Mordecai, whose weakness we saw in Chapters 2-3, by helping him win trust and honour from the king, and gives place to him as now a fit minister of government. Through them, the king’s rule is made more just, for the help of his other subjects. Yet the single selection made from Xerxes’ record in the Persian annals (10:1) seems almost critical of him, and we are glad that in contrast the closing note is of wholesome praise for Esther’s guardian. M.A.

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Bible Studies June 2015 by Churches of God (theymaybeone) - Issuu