

INTERESTING NEWS


March for justice held for slain
Hesquiaht man
Pre-trial hearing begins in Surrey after first-degree murder charge was given for young man’s death in Nitinaht
By Denise Titian Ha-Shilth-Sa Reporter
PortAlberni, BC – Friends and family of Patrick ‘He-Man’Charleson IV took part in a short march on Feb. 27 to raise awareness about upcoming court hearings and community safety. Led by grieving father Patrick ‘Man’Charleson III, who was pushing his infant daughter in a stroller, the small crowd gathered at the corner of StampAvenue and Roger Street in PortAlberni, waving placards and demanding justice for a young man lost. He-Man Charleson, 23, was shot to death at a residence in the Ditidaht community of Nitinaht on the morning of Sept. 28, 2024. Following a large police response to the village, 24-year-old Derian Tate was arrested without incident. He has been charged with first degree murder in the death of Patrick Charleson IV. The circumstances that led up to the shooting are not available to the public, but the family of He-Man have stated that the two men likely didn’t know each other personally.
According to Pat ‘Man’Charleson III, pretrial hearings in the case started Feb. 28, 2025, in Surrey, BC.
Charleson family told Ha-Shilth-Sa that they want the public of PortAlberni to know that Tate has applied for bail and is seeking to be released in the small city. Pat Charleson III informed Ha-Shilth-Sa that the bail hearing will be held at Nanaimo Law Courts onApril 14, 2025.
Provincial court listings confirm that a pre-trial conference in this case is being

held in Surrey, BC, starting Feb. 28. Charleson said his family wanted to attend but were informed that the hearing is closed to the public.
The grieving father said he wants the residents of PortAlberni to know that the courts could release the man who has been charged for first-degree murder into their community in a just few short weeks. He expressed concern about com-
munity safety.
“No family should have to go through what we’re going through,” he told HaShilth-Sa.
In October 2024, the Hesquiaht community stood with the Charleson family at a press conference, where they released the name of Patrick Charleson IV. They did so in seeking justice on his behalf.
“He was stolen from us in a senseless
act of violence,” said Chief Councillor Mariah Charleson at the October 2024 press conference. “His life mattered. We want to ensure that this is taken seriously.”
Another small march took place simultaneously in He-man’s home community of Hot Springs Cove. Led by his grandmother, Marilyn Lucas, 14 people took part in the walk.
Family and friends of Patrick ‘He-Man’Charleson IV took part in a short march on Feb. 27 to raise awareness about upcoming court hearings and community safety.
Nora O’Malley photo
The Welh Tima Kexwusem - Sḵwxwú7mesh (Squamish Nation) dance group welcome spectators to the Hoobiyee 2025 Ts’amiks Edition on Feb. 28 at the PNE Forum in Vancouver. More on the event on Pages 8 and 9.
New supportive housing planned for Port Alberni
Proposed Uptown development would provide 55 studio living units on Second Avenue, using vacant city lot
By Denise Titian Ha-Shilth-Sa Reporter
PortAlberni, BC – It’s in the very early planning stages, but a new supportive housing development could be coming to uptown PortAlberni in 2027, providing about 55 much-needed studio living units.
BC Housing has submitted a rezoning application to the City of PortAlberni for vacant city-owned property at 3027 and 3037 2nd Avenue. If approved, and the Community Engagement process goes well, BC Housing will move forward with applications for building permits. The goal is to build new, supported living spaces for PortAlberni’s homeless population.At the last Point-in-Time homeless count in 2023, 163 considered themselves homeless.
The proposed development would not only provide clean, affordable living space for dozens of people, but would include meal programs, culturally sensitive support and training as well as 24/7 security.
According to BC Housing, tenants of the proposed new complex would be expected to sign tenancy agreements that outline shelter rates they will pay as well as rules about appropriate and respectful behavior. Tenants will live in studio apartments and will receive onsite support including meal programs, lifeskills/ employment training and 24/7 staffing and security.
Described as culturally safe and accessible housing, the new development promises to offer support to the most vulnerable people. When they have housing stability and support, “they have

Housing has submitted
3037 2nd Avenue.
more opportunity to access things like health care, wellness services and skills training to help rebuild their lives, supporting healthy and safe communities for everyone.
In order for the project to proceed, the City of PortAlberni must go through its community consultation process and rezone the lots. If rezoning is approved by City Council, BC Housing will apply for permits required to begin construction. If all goes well, construction could begin in 2026, completion expected in late 2027.
While BC Housing will own the prop-
erty, they will not operate it. Instead, they will select a non-profit operator to manage the property. Existing examples of this arrangement include the Shelter on EighthAvenue which is operated by the PortAlberni Friendship Center, and subsidized housing complexes at Dogwood Road and the 5100 block of Gertrude Road. There are at least six complexes owned by BC Housing in PortAlberni, but are operated by M’akola Housing Society.
BC Housing applied to the City of Port Alberni to rezone the property. The city
is currently going through its public consultation process before it can approve or deny the application.
After their February 10, 2025 City Council Meeting, council released the following information in a summary made available to the public, “that staff prioritize the processing of the Zoning Amendment, Development Permit, and Building Permit applications for the proposed permanent supportive housing project (at 3027 and 3037 2nd Avenue).

Denise Titian photo
BC
a rezoning application to the City of PortAlberni for vacant city-owned property at 3027 and
Subsidized units sit empty for years
Over a dozen homes vacant, as association says more funding needed for turnover
By Denise Titian Ha-Shilth-Sa Reporter
PortAlberni, BC – Questions are swirling about why subsidized housing units in PortAlberni remain empty, while lowincome families are on long waiting lists to get into affordable homes.
PortAlberni residents seeking homes have noticed that some suites in lowincome complexes have been empty for years after the last tenants moved out. They’ve taken to social media to ask why.
In early February a social media user asked why so many units in a subsidized low-income housing complex have been empty for years, even though there is a long wait list of families in need of housing. The user claimed there were seven empty units in one complex and at least one in another complex that have been empty for extended periods of time.Another person commented that four units in the south end of PortAlberni have been empty “for a couple of years, now”. There are several subsidized housing complexes in PortAlberni, including older BC Housing townhouses at Dogwood and 8th Avenue, Gertrude Street, 4th Avenue and 8th Avenue.
In later years, the M’akola Housing Society built three more complexes in Port Alberni at 3777Argyle Way, 4950 Neill Street and 3737 Bruce Street. These units are designated for Indigenous people only.
Based in Victoria, BC, M’akola Housing Society is the largest Indigenous affordable housing provider in British Columbia, serving more than 5,000 people. It got its start in 1979 out of the Victoria Native Friendship Centre when a committee was formed to address housing issues for Indigenous families. Their goal was to come up with housing solutions for Indigenous people living in the city.
“At the time many landlords refused to rent to Indigenous families,” states the society on its website.
In 1984, the Victoria Native Housing Society was launched, leading to the construction of the first Indigenous-only housing complex in that city. In 1988 they changed their name to M’akola Housing Society and began expanding operations up island and on the mainland. Today, M’akola manages close to 2,000 homes serving both Indigenous and nonIndigenous people.
BC Housing owns many complexes in PortAlberni.At least four townhouse complexes were built to serve low-income families in the city. They are at the 4100 block of 8th Avenue, 5100 block of Gertrude Street, 4500 block of Dogwood Road and the 2400 block of 4th Avenue. These complexes are managed by M’akola Housing Society under the administration of theAboriginal Housing ManagementAssociation (AHMA).
“AHMAoversees funding and operating agreements with Indigenous housing providers, such as M’akola,” stated the housing management association.

According to Kelly Moon ofAHMA, both 4502 Dogwood St (George Dowling Place) and 4950 Neill Street in PortAlberni are properties operated by M’akola Housing Society, a member of theAHMA. Both have vacant units, some for extended periods of time.
Moon told Ha-Shilth-Sa in an email that the George Dowling location has 10 vacant units. Five units are being “turned over”, meaning they are actively under repair.Another two units will be turned over after quotes for repairs are done.
Three other units are ready to rent and M’akola is screening applications, according to Moon.
There are four vacant homes at the Neil Street location that are ready to rent, she added. Moon says M’akola is screening applications for that location as well.
While Moon did not indicate how long the homes remain empty after a tenant moves out, she did note thatAHMAhas been underfunded.
“In recent years, someAHMAmembers have struggled to turn over units due to chronic underfunding. The lack of new funding available toAHMAmembers is causing widespread strain on our housing providers and leading delays with unit maintenance and turnover,” she wrote in an email.
“Where it used to cost approximately $1,800 to refresh a unit between tenancies, it now costs approximately $9,000 to do very basic maintenance and repairs on units that are often tenanted for over 10 years,” she told Ha-Shilth-Sa.
Uncontrollable cost increases far outpace the funding levels provided to nonprofit Indigenous housing and service providers, she added.
Funding is so tight that in the past four yearsAHMAmembers have been faced with questions like how to address urgent maintenance backlogs, or if they should pay skyrocketing insurance premiums or close buildings, noted Moon. Should programs be cut due to lack of staffing?

Mobile Hair Stylist
Former Jr. High School field sold to Tseshaht
First Nation plans to use vacant Craig Road lot to address Port Alberni’s current housing shortage
By Denise Titian Ha-Shilth-Sa Reporter
PortAlberni, BC – The Pacific Rim School District announced the sale of a Craig Road property in PortAlberni to cišaaʔatḥ (Tseshaht) following an extensive public consultation process.A field behind the former Mt. Klitsa Junior Secondary School was sold to the First Nation as part of a gesture of reconciliation.
And most importantly, the organization faces issues as to whether or not to leave units vacant due to financial barriers around unit turnover – despite a high local demand for affordable housing.
BC Housing said in an email that it recognizes the need to provide safe, affordable homes for people in PortAlberni and across the province and works to make vacant units available to new renters as soon as possible.
“Units may be temporarily unoccupied because they are being cleaned in preparation for occupancy, awaiting move-in of new tenants, being repaired, or undergoing major renovations or upgrades,” stated the provincial agency.
Many in PortAlberni are aware that two BC Housing complexes were severely damaged by house fire. Two or three townhouses in the Dogwood complex required major renovations after a 2020 fire.Another house fire in a townhouse on Gertrude Street several years ago damaged at least three units.
“We are aware of a fire at a privately owned apartment complex on Dogwood Street in 2020. The site is not owned by or funded through BC Housing, and we cannot comment on any vacancies this building may have,” stated BC Housing in an email.
“We know more affordable housing is needed in PortAlberni, which is why we’ve worked with partners to open more than 420 homes in the community since 2017, with approximately 90 more underway,” BC Housing added.
“M’akola offers a variety of housing to suit the needs of our applicants and tenants,” stated M’akola on its website. “We offer family housing in townhouse complexes, apartment buildings and singlefamily dwellings. M’akola also offers housing geared to singles and couples and has two assisted living facilities for our elders and seniors.”
AHMAsays they need a funding increase to stabilize existing housing and services.
“Every dollar invested inAHMAmembers generates a direct return of 300 per cent and a social return of 700 per cent leading to stronger communities with better health and education outcomes, lower costs on emergency services, shelters, and healthcare,” wrote Moon, adding that funding for subsidized homes leads to “a more stable and resilient Indigenous housing sector that prevents displacement and housing insecurity.”
The announcement was made in a Pacific Rim School District statement on Feb. 14, 2025.
“In recognition of the importance of prioritizing the return of lands to Indigenous rightsholder, the school district sought ministerial approval to grant cišaaʔatḥ (Tseshaht First Nation) the right of first refusal to purchase the property, and to sell the property slightly below market value,” states the Pacific Rim School District in a Feb. 14, 2025 news release.
The school district went on to say that ensuring that surplus public land is made available to Indigenous peoples is an essential step in advancing true reconciliation.
“The Board of Education is dedicated to ensuring that any properties not currently serving an essential purpose for the school district are repurposed in a way that benefits the broader community,” said Board Chair Pam Craig.
“Tseshaht believes one of the strongest acts of reconciliation is land back,” said Chief Councillor Wahmeesh (Ken Watts).
“Tseshaht has a goal of not only creating housing for Tseshaht members, but for many in the valley.”
He went on to say that the land would be developed with the help of partners to provide much needed housing to the community. Watts added that additional housing units support economic growth, benefitting the entire community.
The property to be developed is a playing field located between the back of the former school building and a tennis court.

Denise Titian photo
Multiple subsidized units in South Port managed by the M’akola Housing Society have sat vacant for extended periods of time, despite an ongoing shortage of homes for low-income families in PortAlberni.
Jordan’s Principle claims commencing March 10
Agreement aims to help address systemic discrimination against First Nations children and family members
By Sam Laskaris Ha-Shilth-Sa Contributor
The first claims for a revamped system which provides Jordan’s Principle funding across the country will be eligible to be submitted in a few days.
Claims for compensation can be submitted starting March 10. This first claims period is for those in the Removed Child Class and the Removed Child Family Class.
These are two of the nine classes included in the Jordan’s Principle SettlementAgreement, which was approved by federal court in October of 2023.
The $23.24 billion agreement was reached following a 2019 compensation order from the Canadian Human Rights Tribunal. The agreement helped address systemic discrimination against First Nations children and their family members.
The agreement was intended to compensate those who suffered from discriminatory Jordan’s Principle underfunding of the First Nations Child and Family Services Program.
Those eligible to submit claims this month include First Nations individuals who were removed from their homes as children betweenApril of 1991 through March of 2022. These claimants must have been living on reserve or in the Yukon and placed into care funded by Indigenous Services Canada, and their caregiving parents or grandparents can apply on their behalf.
“Class Members can take steps now to prepare for when the Claims Period opens,” said David Sterns, a member of the Settlement Implementation Committee and a partner of the Toronto-based law firm Sotos LLP. “If you are planning to submit a claim, we encourage you to start getting ready for the Claims Period by making sure you have government-issued identification and a mailing address. You should also have a bank account in your name so that the administrator can deposit compensation directly into your account.”
First Nations established Jordan’s Principle in response to the death of Jordan RiverAnderson, who was a member of Norway House Cree Nation in Manitoba. Jordan died in 2005 at the age of five. He spent the majority of his life in hospital, while federal and provincial governments bickered over who was responsible to cover his home care costs.
Patty Hajdu, Canada’s minister of Indigenous Services, issued a statement last month detailing the federal government’s position.
“When it comes to Jordan’s Principle,

“Our work has not stopped and we remain focused on making sure that First Nations children have equal access to the public services they need,” says Patty Hajdu, Canada’s minister of Indigenous Services, as the federal government works to deal with a backlog of Jordan’s Principle requests.
our top priority and our intention have not changed: making sure First Nations children have access to the products, services and supports that they need,” she said.
Hajdu said requests for Jordan’s Principle funding have grown rapidly since first implemented in 2016. Those requests have been especially growing in recent years.
In 2021-22, there were 614,350 requests approved.And by 2023-24 almost three million requests were approved.
Hajdu said government officials have implemented new ways to process requests to speed up decision making and to help address the demand.
“In light of the increased volume, the Government of Canada has made changes to operating procedures to make sure requests align with the long-term sustainability of Jordan’s Principle,” Hajdu said. “These changes provide further clarity and consistency around the services available for First Nations children through Jordan’s Principle, as well as the required documentation that is needed when processing requests.”
Last year the federal government was once again front and centre at the Canadian Human Rights Tribunal, facing allegations including of mismanagement and delays implementing the system.
Officials with the Canadian government

But some advocates believe the program’s users are not the ones to blame.
“Instead of complying with legal orders, Canadian government officials have recently suggested, that there is widespread misuse of Jordan’s Principle,” said a statement released last month by the First Nations Child and Family Caring Society.
This society is a national organization whose mandate is to ensure the safety and well-being of First Nations youth and their families.
“The federal government alleges misuse but has not produced any credible data on the nature and extent of the problem,” the society said. “Instead, we see Canada shifting and deflecting its legal responsibility by alleging misuse. Using harmful stereotypes to legitimize discrimination is a hallmark of systemic racism.”
Since its inception in 2016, almost $8.8 billion in Jordan’s Principle funding has been announced. More than 8.7 million products, services and supports have been approved during this time.
“Our work has not stopped and we remain focused on making sure that First Nations children have equal access to the public services they need,” Hajdu said.
argued people were abusing the system by labelling requests as urgent, which helped create the backlog.
Some of the requested urgent items included laptops, elite sports fees, gaming consoles, a zipline kit, a television and a lawn mower.
The federal government has been challenging a recent court order which requires it to immediately address its backlog of about 140,000 requests for Jordan’s Principle funding.
Hajdu said funding requests should not be made for areas outside of what the principle was designed for.
“It’s not within the spirit of why Jordan’s Principle was created in the first place,” she said.
Information on making a claim as part of the settlement agreement as well as the documentation required is available at the Jordan’s Principle website at https://www.sac-isc.gc.ca/ eng/1568396042341/1568396159824
Or people can call 1-833-852-0755.
Claims will also be accepted on behalf of individuals who have died. Those who are eligible to submit claims are those who have been appointed the estate executor or the administrator of the estate. Those who meet certain requirements as a family member considered to be an heir are also eligible.
It has yet to be announced when the claims period for the seven other classes in the settlement agreement will be open for submissions. These classes will be opened in phases

Haida signs Aboriginal title agreement with Canada
Recognition marked as historic for First Nations, but could be reversed by a change in government, says lawyer
By Nora O’Malley Local Journalism Initiative Reporter
The Haida Nation and the Government of Canada signed a historical agreement on Feb. 17, affirming HaidaAboriginal title on Haida Gwaii, including the islands’ land, beds of freshwater bodies, and foreshores to the low-tide mark.
President of the Haida Nation Gaagwiis JasonAlsop said the milestone Chiixuujin/ Chaaw Kaawgaa “Big Tide (Low Water)” Agreement, which was initiated in 1913 by past Haida leaders, ushers in a new era of peaceful co-existence.
“The recognition of Haida title to Haida Gwaii by Canada acknowledges historic injustices and illustrates the transformative possibilities of working together for what is right. It takes leadership to recognize a wrong, begin the process of healing from a troubled history, and trust in the ability to forge a new relationship based on respect,” said Gaagwiis in a news release.
Haida Gwaii is an archipelago of over 200 islands located about 100 kilometres west of the northern coast of mainland British Columbia. Its landmass amounts to approximately one million hectares.
The Big Tide (Low Water)Agreement follows the Nang K’uula / Nang K’úulaas RecognitionAgreement signed by the Haida Nation, Canada, and British Columbia in 2023, as well as the Gaayhllxid / Gíihlagalgang “Rising Tide” Haida Title LandsAgreement signed by the Haida Nation and British Columbia inApril 2024. Both federal and provincial agreements do not affect private property or local and municipal governments on Haida Gwaii, and they confirm the continued delivery of public services by local, provincial and federal governments. This includes roads and highways, airports, ferries, schools, health care, fire departments and emergency services.
Prime Minister Justin Trudeau travelled to Haida Gwaii for the signing ceremony and community gathering.
“I congratulate the Haida Nation for their leadership on this landmark agreement. As we mark a new chapter in the history of our nation-to-nation relationship, let us also recommit to walking the path of reconciliation. Because by working together, we’re showing that meaningful progress is possible,” said Trudeau in a press release.
The February trip to Haida Gwaii was one of Trudeau’s last as the head of Canada, awaiting a new Liberal party leader steps in to take his place this month.
TheAssembly of First Nations (AFN)

welcomed the Big Tide (Low Water) Agreement. In a Feb. 19AFN press release, National Chief Woodhouse Nepinak stated that “the agreement transitions Crown-title land to the Haida Nation, recognizing their inherent legal right to the land.”
“It sets the groundwork for how the Haida Nation and Canada will work together in a way that respects Haida jurisdiction,” said Chief Nepinak.
British ColumbiaAFN Regional Chief Terry Teegee said he honours the vision and relentless advocacy of the Haida elders and community members who have fought tirelessly for their rights and sovereignty.
“This achievement further propels First Nations and the federal and provincial governments on the pathway to implementing the United Nations Declaration on the Rights of Indigenous PeoplesAct at the federal level and British Columbia’s Declaration on the Rights of Indigenous PeoplesAct at the provincial level. It advances the movement toward reconciliation, creating ripples that will impact Canada’s political and social fabric for generations to come,” said Regional Chief Teegee.
Aboriginal title agreement is not a court order or a treaty
Campbell River-based lawyer Jack Woodward has been involved in several Nuu-chah-nulth cases since the ‘80s, including the trial of Nuchatlaht v. British
CYPRESS
Columbia.
Nuchatlaht is a little nation of less than 200 citizens and their territory is located along the northwestern edge of Nootka Island.
They won a partialAboriginal title case onApril 17, 2024, proving in court that they are the historical and rightful owners of at least a portion of their claim area. Woodward said they are on their way to the Court ofAppeal in October 2025 to gain title over the whole portion of the original land claim.
Woodward called the HaidaAboriginal title agreements “terrific” and a much bigger accomplishment than most First Nations in the country, but explained the downside to a title agreement rather than a court order is that they are not binding.
“Agreements lead to negotiation and discussions, but it’s not the end,” said Woodward. “With the court order you’ve got something. That is binding on the government. It says to the government, pack up your logging and get out of town and it can’t be repealed by a future government.”
Anew Conservative government could potentially revoke the HaidaAboriginal title agreements, according to Woodward. Haida does have a court case (The Haida Nation v. British Columbia (Minister of Forests) and and Weyerhaeuser Company Ltd.) that has been in the courts for over 20 years. Woodward said it’s been paused to pursueAboriginal title agreements.
“(Court cases) get stalled,” he said. “It
takes an awful lot of energy to keep the cases going and political determination. The main thing that governments of British Columbia and Canada do is to get First Nations out of court and at the negotiating table.”
Over an estimated five-year transition period, the Haida Nation and Canada plan to work respectfully and co-operatively on matters relating to Haida Gwaii. Both governments have agreed that this transition will be implemented in an orderly and incremental way, providing ongoing stability for all island residents and other interest holders on Haida Gwaii, reads a press release from Haida Nation and the Prime Minister’s Office.
Woodward points out that anAboriginal title agreement is still subject to “provincial interests”.
“It’s genuineAboriginal title what the Nuchatlaht have achieved in that provincial interests are scrubbed away,” said Woodward. “The purpose of anAboriginal title is to supersede the ForestAct. So now Nuchatlaht Chief Jordan Michael owns the trees, not the Crown of British Columbia.
That’s a big deal because those trees are worth a lot of money, they are the cultural heritage of the people, and include village sites and sacred areas. There are a lot of interests in those beautiful forests that are now protected for the Nuchahlaht people.”
Amessage to the Council of the Haida Nation was not returned by press time.

& LOUNGE
Haida Nation photo
President of the Haida Nation Gaagwiis JasonAlsop speaks next to Prime Minister Justin Trudeau on Feb. 17, when the governments signed an agreement that affirmsAboriginal title on Haida Gwaii.
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Waterfront market area to be developed
More vendor spaces are coming using Seacans, plus a gazebo and small courtyard
By Denise Titian Ha-Shilth-Sa Reporter
PortAlberni, BC – Clutesi Haven Marina is undergoing a major transformation that promises to bring a fresh, new look to the popular riverside gathering spot.
The City of PortAlberni, in collaboration with Tseshaht and Hupacasath First Nations will revamp Clutesi Haven Marina as part of their work through the First Nations-Municipal Community Economic Development Initiative (CEDI).
The group has selected Clutesi Haven Marina, a place that holds significant cultural importance to both First Nations, as a joint area of interest to launch their first project. Clutesi Haven Marina is owned by the City of PortAlberni and leased by the PortAlberni PortAuthority.
The CEDI Working Group brings the three governments together to build capacity for economic development for all. Their vision is to develop a public market area with expanded capacity for vendors. Heavy equipment has arrived at the marina, preparing the space for the arrival of retrofitted Seacans that will be rented by vendors.
Located where the Somass River meets theAlberni Inlet, Clutesi Haven Marina sits next to the heavily travelled Highway 4. It is a space where fishers launch boats and locals enjoy the park-like setting or having a little picnic with something from one of the food trucks that operate year-round.
The CEDI Working Group determined that the site is underutilized and came up with this plan to improve it.
“The CEDI Working Group agreed to a pilot project that would see increased vendor spaces using retrofitted Seacans, both for food and retail, a gazebo and small courtyard for visitors to sit and enjoy riverfront views and a stage to allow for small concerts and live performances,” wrote the group in its Feb. 13 news release.
The new Seacans will feature Indigenous art and the parking space will be reconfigured to allow for more spaces for vehicles and boat trailers. In addition, there will be changes to the entry and egress of the marina in coordination with the BC Ministry of Transportation.
The City of PortAlberni has secured over $400,000 to carry out some of the

Work has begun at the Clutesi Haven Marina to make space for more vendors. The project is expected to welcome more businesses this summer.
work. Funding agencies include Island Coastal Economic Trust, Rural Economic Diversification and Infrastructure BC, the Tourism Growth Program (PacifiCan) and CEDI.
Preparation work at the marina is expected to take two months to complete.
The Seacans are expected to arrive in late March. The existing food truck businesses will continue to operate during the winter and spring, uninterrupted. It is anticipated that there will be six vendor spots open when construction is complete later this summer. The CEDI Working Groups sent out a call for submissions to fill those spaces.
“This is a really exciting project for our three governments,” said Wahmeesh (Ken Watts), elected chief councillor of the Tseshaht First Nation. “Tseshaht has made vital steps toward our Nation’s economic diversification. This project is another example of how collective thinking and creative placemaking can help

Ha-Shilth-Sa belongs to every Nuu-chah-nulth person including those who have passed on, and those who are not yet born.Acommunity newspaper cannot exist without community involvement. If you have any great pictures you’ve taken, stories or poems you’ve written, or artwork you have done, please let us know so we can include it in your newspaper. E-mail holly.stocking@nuuchahnulth.org. This year is Ha-Shilth-Sa’s 51st year of serving the Nuu-chah-nulth First Nations. We look forward to your continued input and support. Kleco! Kleco!
shape a community.”
“As Hupačasath, our mission is one that builds on existing partnerships and explores new opportunities to strengthen our community. Through this project we will be transforming this important piece of waterfront property into a vibrant market that showcases our nations and builds on important partnerships that will re-energize this highly visible asset,” said Brandy Lauder, elected chief councillor of Hupačasath First Nation.
“Grant funding has played a major role in the viability of this project with 99 per cent of the project funds coming from various agencies,” said Sharie Minions, mayor of PortAlberni. “The city is excited to have the funding secured and is eager to see this area transformed into one that creates opportunities for small business development, builds a space that attracts tourists and locals alike all while raising cultural awareness through placemaking.”
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Denise Titian photo

Hoobiyee awakens Indigenous culture and spirit
Over 10,000 came together on Feb. 28 and March 1 at the PNE Forum, for an event that marks the Nisga’a New Year
By Nora O’Malley Local Journalism Initiative Reporter
Vancouver, BC - Like a fog horn guiding ships through ocean waves, the deep sound of a conch shell called dancers to the floor as the slow, steady beat of a drum group reverberated off Vancouver’s PNE Forum walls.
Over 10,000 loud and proud First Nations came together to take part in Hoobiyee 2025 Nisga’a Ts’amiks Edition and the Nisga’a New Year on Feb. 28 and March 1, showing unity and strength in the journey to revitalize Indigenous culture; a culture the Canadian government nearly stamped out with potlatch bans, residential schools and the ‘60s scoop.
“If you feel emotional, it’s because the drums are calling you. It’s in your DNA. If you feel like dancing, get up and dance,” saidAndrea Burrell, president of the Nisga’a Ts’amiks Vancouver Society and Nisga’a dancer since 2006.
“Dance like no one is watching because truly that’s how it feels on the floor. You’re only doing it for yourself. Everything that we do, it’s from inside. You don’t think about the other people when you are dancing. You think about yourself,” she said.
The story of Hoobiyee all starts back in the homeland of the Nisga’a people along the Nass River valley in northwest B.C.
Tony Robinson, Nisga’a Ts’amiks Vancouver Society CEO, says the celebration is rooted to the harvest of oolichan or ‘candlefish’, a small silver fish that would return to the coastal rivers after winter.
“It’s about a two week process where Nisga’a people would sun dry oolichan, smoke the oolichan and make our famous grease out of the oolichan,” explained Robinson, a second generation Nisga’a whose late father went to St. Michael’s Residential School inAlert Bay.
He was uncertain as to how long Hoobiyee has been celebrated in Nisga’a traditional territory, but says the Vancouver Ts’amiks edition is entering about 20 years. There are about 8,000 Nisga’a citizens with roughly 2,000 residing within Greater Vancouver, Victoria and Vancouver Island regions.
‘Reclaiming Our Spirit’was the theme for the two-day cultural festival, which also showcased Indigenous artists, services, vendors and traditional food like bannock.
“With reconciliation, what’s happening right now, we’re decolonizing. First Nations our getting recognized for everything

Atotal of 17 dance groups performed at Hoobiyee this year, including contingents from the Tla-o-qui-aht,Ahousaht and Mowachaht/Muchalaht First Nations.
we’ve been through,” said Robinson.
“It’s amazing when you get 17 dance groups here and see how they are reclaiming their spirit and culture through song and dance. It’s all different aspects of the culture. It’s amazing to see what they can do,” he continued.
Tla-o-qui-aht First Nation sent one of the largest dance groups and singers on the Hoobiyee program this year.
“Many of us needed a culture event like this for a long time. Keep it going,” TFN Chief Elmer Frank told the crowd after their performance.
Other Nuu-chah-nulth Nations to perform wereAhousaht First Nation and Mowachaht/Muchalaht First Nations.
“We’ve been able to watch dance groups grow,” said Burrell. “It’s been awesome seeing all the babies on the floor. We have one family with four generations that are dancing in our group.”
Gitxaala First Nation Riley Caputo, 34, experienced his first Hoobiyee with his eight-year-old son Tinucw.

“It’s amazing to raise your kids into this. I didn’t get that when I was younger. I could have had a chance to learn it in the past, but it just didn’t work out for me,” said Caputo after drumming with his son in the Grand Entry, a Hoobiyee highlight for many.
“I’m gonna try do this as much as I can from now on,” he said.
Honouring the late Chief Sim’oogit Hay’mass Chester Moore
Time was taken on Feb. 28 to share stories and honour the departed Nisga’a hereditary chief Chester Moore and his family.
Chief Moore was a respected leader, prolific totem carver and large part of the Nisga’a cultural community. He also composed several songs for the Hoobiyee dance group.
“I am so very proud and grateful for what you have done for our families,” said Chief Clifford Morgan to the crowd.As the oldest nephew of Moore, Chief Morgan will carry
on the name of the Sim’oogit Hay’mass House.
“I hold the name of our house, but it doesn’t belong to me personally,” said Chief Morgan. “Our late uncle has also created many other celebrations. We have Salmon Fest in May. I’d like to thank you for all the work you have done. It is deeply moving and gratifying,” said Chief Morgan. Aspecial award was also presented by the Coastal Nations Coast GuardAuxiliary to Nisga’a emergency response manager Anthony Moore for getting the search-andrescue service going within their territory.
“It’s been a huge project on my part in getting it going for the Nisga’a Nation, and to have it where it’s activated today is just a huge buzz to our people to ensure that we’re safe on the water. Thank you all for your time, and HOOBIYEE,” Moore called out to the crowd.

Nora O’Malley photos
New Year
Sim’oogit Hay’mass house, but it ,” said uncle has also We have like to thank you done. It is deeply said Chief Morgan. also presented by Auxiliary response manager getting the search-andwithin their territory. project on my part in Nisga’a Nation, and activated today is just people to ensure that Thank you all for HOOBIYEE,” Moore called









Nora O’Malley photos
‘No one is above the law’: Tribunal process reviewed
Huu-ay-aht receives $1 million grant to improve measures that hold leaders accountable to First Nation’s law
By Denise Titian Ha-Shilth-Sa Reporter
Anacla, BC – Huu-ay-aht First Nations has been awarded a $1 million Weaving Justice Grant that they plan to use to improve its tribunal process. The announcement was made February 10, 2025.
John Jack, Huu-ay-aht’s elected chief, said that, as a treaty nation, they have self government through the Maa-nulth agreement.
“And while that gives us the ability to make our own laws and policies, we still have to make them,” he stated.
In preparation for self-government, the Huu-ay-aht had to create its own constitution, which forms the basis for all laws the nation follows within the Huu-ay-aht system.
“And then we have a bunch of other laws…so these are like the ElectionsAct, the GovernmentAct, the FinancialAdministrationAct, the Code of Conduct… and that sort of thing,” said Jack.
He went on to say that the creation of laws is done within Huu-ay-aht Legislature, which is an elected body. Implementation of those laws is overseen by Huu-ay-aht’s Executive Council.
“And when we make decisions as a council, we have to make sure we make decisions within the scope of our constitution and within the scope of our laws,” said Jack.
The scope includes several acts, but also, very importantly, their Code of Conduct and Conflict of InterestActs. The work of HFN administration staff is guided by these laws and so is that of executives and council.
But in the event of a failure in the system, there’s a third body in place that can provide correction, if need be. For Huuay-aht, that body is their tribunal.
According to Huu-ay-aht’s website, the TribunalAct intends to break the colonial legal traditions and embed Huu-ay-aht values and principals. The tribunal, according Jack, serves to ensure that the laws are being interpreted and carried out correctly. But it also serves to ensure that elected leaders, and leaders in general, are held accountable to the law.
Huu-ay-aht’s tribunal has a chair and vice-chair who are lawyers with at least 10 years work experience in the justice system. They are joined by three HFN

“We want to go through a process that can help all our people have trust in all our institutions,” says Huu-ay-aht Chief Councillor John Jack.
citizens.
“We need someone that can interpret laws correctly,” said Jack.
This mechanism also helps to ensure decisions made at the tribunal level are impartial.
Chief Jack shared that their tribunal process has been used a couple of times – and once resulted in the disqualification of a council member as a consequence of breaches in the Code of Conduct.
“In going through this and another similar process, we’ve learned that there are limitations in its effectiveness in keeping members of our government accountable to our laws because it assumes that people will automatically stand up and call out bad actions, and that’s not how power works all the time,” Jack shared.
“When [there’s] bad behaviour that breeches our laws or policies, it’s usually not in light of day unless someone makes a complaint,” he continued. “I think due to some of the consequences of colonization and intergenerational trauma, people are preconditioned to stay silent.”
He went on to describe conditions in which it can be difficult for citizens to file complaints against people in authority, particularly in smaller communities where everybody knows each other and families come together to protect one another and tell victims to be quiet.
Jack spoke of the typical backlash peo-
ple have received for filing complaints, which goes beyond “not just being mean in the grocery store”.Aportion of the grant will go towards examining this issue. Jack says the nation will seek feedback from its citizens on how the tribunal process can be improved in a way that holds leadership accountable to Huu-ayaht’s laws and seeks ways to make it less traumatizing for citizens to file legitimate complaints.
The review of the HFN tribunal process looks at ways in which people will be protected harassment after filing a complaint. Jack says he doesn’t know how it will be done, but there’s always room for improvement.
“We can always do better as a nation and we can always protect those who are vulnerable,” he said. “We want to go through a process that can help all our people have trust in all our institutions. That if somebody does wrong, and they’re powerful, they can still be held accountable because no-one is above the law.”
The Weaving Justices Grant comes from the Law Foundation of British Columbia.
The Huu-ay-aht TribunalAct has been in operation since the 2011 treaty signing and has been amended at least twice since its inception.
The Weaving Justice Grants are created to uplift and support the work of Indig-
enous people, organizations and communities working to overcome the impact of external laws and institutions, while restoring power to their communities. According to the Law Foundation of British Columbia, the Weaving Justice Grants are focused on supporting work to heal Indigenous families and communities through legal education, research, services and law reform.
Eligible applications may include a range of activities connected with the development and application of law and legal education.Applicants may be those focused on drafting Indigenous laws for communities.
There are three types of Weaving Justice Grants available. Huu-ay-aht secured the largest one, called the Cedar Grant which provides $250,000 per year, over four years. They will use the grant to review and improve their tribunal process over the next four years.
Huu-ay-aht First Nations has hired a project lead, Dr. Heather Castleden, who will carry out the work in four phases, beginning with researching Huu-ay-aht’s tribunal process. Over time, recommendations will be made to improve the process.
Huu-ay-aht citizens will be invited to participate in the project through interviews and community engagement events.
Phrase†of†the†week:†waa>š†i%a+%iš††@ac`ikmak%i†nananiqsakinqin
Pronounced ‘wahlth shi utl ish ah tsik muk i nuh nuh nek suh in ken’, it means ‘Our late grandparents’art is coming home.’Supplied by ḥakaƛ

Illustration by Koyah Morgan-Banke
Submitted photo
Indigenous language showcased on bus stop signs
BC Transit uses Nuu-chah-nulth words on stops between Ucluelet and Tofino to encourage interest in culture
By Nora O’Malley Local Journalism Initiative Reporter
West Coast, BC - BC Transit has incorporated Nuu-chah-nulth language on all the new bus stop signs within the refreshed West Coast Transit System, a historical first for the province’s official transit service provider.
Yuułuʔiłʔatḥ (Ucluelet First Nation) language keepers Marge Touchie (ʔaʔasmacy̓ak) and Jeneva Touchie (Čakʷaasiqḥwiłim) worked on the translations for stops within Yuułuʔiłʔatḥ traditional territory.
“It’s an honour to share language within our community, it connects us and shows that representation matters,” said Jeneva in a written statement.
Prior to the bus stop signage, Jeneva and Marge also supported the translation of street names within the municipality of Ucluelet and provided the Ucluelet Co-op with words and phrases for displays.
“Bit by bit we are incorporating more language within our community, which feels more like home. I see hope for our language as it is being widely accepted by those that live here,” wrote Jeneva.
“I am hopeful for not only our language, but all languages across B.C., which is home to many languages. It is an honour to be able to share and encourage people to learn or ask questions about the territories they live in,” she continued.
The West Coast Transit System starts and ends in the Yuułuʔiłʔatḥ community of hitaću with stops in Ucluelet, the Pacific Rim National Park Reserve, the Tla-o-qui-aht communities of Esowista and Ty-histanis and Tofino or načiqs as it’s called in Nuu-chah-nulth.
Levi Martin (kaamatḥ), Deb Masso (tatuusʔaqsa) and Luke MacDonald (tapatcumaʕuk) from the Tla-o-quiaht First Nations language department reviewed the translations for the signs within Tla-o-qui-aht territory.
“BC Transit reached out to respective nations for language translations, which is very encouraging as we understand one another but have some differences in our dialects,” said Jeneva.
Seth Wright, BC Transit’s senior manager of government relations, said the project “takes meaningful steps towards acknowledging the legacy of colonialism and is a small way we can work to unwind it.”
In June 2023, the Minister of Transportation and Infrastructure Rob Fleming sent a Mandate Letter to BC Transit with direction to work “towards lasting and meaningful Reconciliation by support-

BC Transit runs a bus service between Ucluelet and Tofino. Renderings of the new West Coast Transit stop signs (below) feature Nuu-chah-nulth language.
ing opportunities for Indigenous Peoples to be full partners in the province we are building together, and delivering on specific commitments as outlined in the Declaration on the Rights of Indigenous PeoplesAct action plan.”
“Organizationally, we take that commitment seriously,” said Wright, noting that cost wasn’t really a factor.
“It’s not about the dollar figures; it’s about building time in our timeline to build the relationships and have these meaningful conversations and do that work. It’s not work that we have historically done,” he said.
Jeneva praised BC Transit for their efforts.
“BC Transit was incredibly patient, they nudged along but understood that translations are not always a quick turnaround,” she said.
The project was largely enabled with the help of theAlberni-Clayoquot Regional District (ACRD), an organization Wright says is further along in the reconciliation journey than a lot of local governments in the province.
“I think theACRD may be further along due to how closely we work with First Nations in our areas, and the learning we get from exercises such as this,” said Eddie Kunderman,ACRD’s operations manager.
“We have an amazing leadership team that provides decolonization training


to our staff and allows us to learn and learn and learn. While we may be further along, we all still have so far to go and I think we learned some valuable lessons even in this process,” said Kunderman, adding that it might have made more sense to get all the parties in the room rather than emailing.
“Laugh, learn, talk, break bread and then work through the translations together. Next time, that is the way we will get items completed together, and truly learn about each other in the process,” he said. Wright went on to note that the project has garnered a lot of support and enthusiasm from across the organization.
“It’s something that made sense to us. It’s the first time anywhere in the province that we’ve included any language besides English on any of our bus stop signs. We’re really excited,” Wright said.
Transition fromACRD to BC Transit took effect March 1
Originally launched inApril 2024 by the ACRD, the West Coast Transit System officially transitioned to BC Transit on March 1, 2025, with five brand new 2024 ChevroletARBOC buses decked in green livery to showcase the organization’s commitment to “modern, climate-friendly public transit options”.
The service will continue to be operated by contractor PWTransit Canada, and according to Wright, existing drivers are staying on.
Buses are equipped with bike racks for daytime usage and some seats offer fivepoint seatbelts for passengers travelling with babies or toddlers.
BC Transit says the new West Coast Transit System will feature nine roundtrips with 36 stops provided on weekdays between 7 a.m. and 11 p.m.,

with an additional eight roundtrips each Saturday and Sunday between 7 a.m. and 9 p.m.
Riders can pay for their fare with cash and a variety of fare products available via the convenient Umo Mobility app or a reloadable Umo card.
Surfboards are unfortunately not permitted due to safety and capacity concerns.
BC Transit is also actively working on automated announcements for each stop on the West Coast, with English, French and Nuu-chah-nulth words destined to be mispronounced, equally.
“It butchers all sorts of words,” laughed Wright. “We just need to find out how to (say the word) phonetically and the computer will say it right.”
Students aged 13 and over with a valid ID and children ride the bus for free.A single ride for adults is $5 and a single ride for seniors is $2. Learn more about payment methods and prices at bctransit. com/west-coast/fares/.
Submitted photos

Trio of King Charles III Coronation Medals awarded
By Nora O’Malley Local Journalism Initiative Reporter
Tofino, BC – Joe Martin, Levi Martin and Dr. Ricardo Manmohan were awarded King Charles III Coronation Medals on Feb. 21 in front of an intimate gathering of friends and family at the newly renovated Clayoquot Sound Community Theatre in Tofino.
Courtenay-Alberni NDP MP Gord Johns presented the honour on behalf of the Right Honourable Mary Simon, Governor General of Canada. Johns was tasked with nominating 20 individuals from his riding for the Kings Charles II Coronation Medal, an award that recognizes outstanding individuals who have made a difference in their community.
“It wasn’t easy to pull all these individuals together at the same time,” said Johns. “They are extremely busy individuals that are constantly giving everything they’ve got, and when I called these recipients, they were really humble.”
Tla-o-qui-aht First Nation Joe Martin was the first to receive his medal. Joe was recognized for a life learning and teaching the art and responsibilities of making a chaputs (cedar dugout canoe) and totem poles in the tradition of his people, through the guidance of his ancestors.
“I have to accept this on behalf of my late father, my late brother Billy, and many of those folks who my father used to speak of. They were really good at doing things and that is how they inspired me to do the work,” said Joe.
“My mom and both of my grandmothers, all those people and all the leaders. My brother Carl,” he continued.
Dr. Ricardo Manmohan was next to receive his medal for his leadership in the founding of the Pacific Rim Leadership Centre and the development of the Nuu-chah-nulth Warrior Program, which reconnects young men to the land and each other.
“The biggest honour is to be presented this with both (Joe and Levi). How humbling that is. The trust that your communities had and the other Nations that we work with. Just trusting your teachings to go back to your young men that you trust me with, it means so much. It’s your future and I’m so humble. I’m just lucky to be a part of this,” said Manmohan.
Last but not least, elder Levi Martin came forward to accept his medal of recognition for service to his people as an art and Nuu-chah-nulth language teacher and knowledge holder. Levi was also recognized for supporting the healing of residential school survivors.
“I’m very honoured and humbled. I feel
like I’m accepting this on behalf of my ancestors and all that I work with,” said Levi Martin.
“One thing I can say about Joe, Levi and Ricardo, is, not only do they enrich our lives and make us better and connect us to place, but they save peoples’lives, actually,” said MP Johns.
Tla-o-qui-aht Chief Councillor Elmer Frank acknowledged the recipients on behalf of Tla-o-qui-aht Ha’wiih (Hereditary Chiefs) and Iris Frank presented them with blankets.
Chief Frank thanked Joe and his brother Carl for their work, adding that they were able to use two canoes this year for their people that went to residential school.
“It was a really big healing day for a lot of our residential school survivors to be able to get into such a beautiful piece of work and paddle from where they suffered, Kakawis, to Tofino, and leave behind their hard feelings,” said Chief Frank. “Some of them said, ‘I’ve never even sat in a canoe’.”
He congratulated Ricardo.
“We know that you have a really big impact on our kids. Everybody sees the great work that is happening and everybody appreciates it,” said Chief Frank.
Tofino Mayor Dan Law thanked Levi for teaching him about Tla-o-qui-aht and Nuu-chah-nulth culture and values and beliefs like ʔiisaak (the law of respect) and ḥačatakin cawaak (everything is one).
“That’s been a gift to me and our community,” said Mayor Law.
Former Tla-o-qui-aht chief, language guardian and elder Moses Martin spoke last.
“What I tell our students is always that it’s not enough to know and understand our language, you also have to go out and live it.And that’s what these guys are doing. They understand very well the values and the teachings of our people, that we are all one. We all share the award,” said Moses Martin.
The King Charles III Coronation Medal is awarded to only 30,000 Canadians, of which 4,000 will recognize members of the CanadianArmed Forces (CAF).
Tla-o-qui-aht elder Grace George received a medal in the fall for her contributions to language revitalization, and former Nuu-chah-nulth Tribal Council nursing manager Jeannette Watts and PortAlberni Friendship Center Executive Director Cyndi Stevens were honoured with medals in November. Nuu-chahnulth Tribal Council President Judith Sayers (Cloy-e-iis) received a medal in July and her son Kwatuuma Cole Sayers also received a medal for his work in clean energy.

Parenting 101
Jan. 20 toApr. 11
Various Locations
Tla-o-qui-aht - Jan 20 to 24. UclueletFeb 3 to 7. PortAlberni - Feb 24 to 28. Tseshaht - Mar 10 to 14. UchucklesahtMar 24 to 28. PortAlberni -Apr 7 to 11. For more information call 250.724.3232 or 1.877.722.3232


&Community Beyond

Eating in Balance Wednesdays
PortAlberni Friendship Center
Participants will receive a $10.00 grocery coupon that can be used at Quality Foods and Buy Low Foods. Open to all families with children 0-6.
To register please contactAmber at 250723-8281 ext. 233

Nuu-chah-nulth elders participated in an inaugural Holistic Elders Master Class in Ucluelet on Feb. 25-27.
Facilitated by Indigenous cultural healerAnita Charleson-Touchie and hosted by Nuu-chah-nulth Employment & Training Program (NETP), the Holistic Elders Master Class was designed to prepare elders to support and mentor students of future NETPprograms.
Elders help students feel more grounded and foster a connection to culture, says NETPstaff, and going forward, the goal is to include at least one elder in training sessions and workshops.
Participants discussed cultural wisdom and collaborated on strategies to support students in their personal and professional journey.
They all received brand new laptops with an introduction to computers session that gave them the essential knowledge to take on the world of digital communication.
Healthy meals were provided each day and elders from out of town stayed at the Black Rock Oceanfront Resort.
25 Years Ago in Ha-Shilth-Sa
Vol.27 – No. 4
February 24, 2000

Introduction to Nuu-chah-nulth Carving
In February 2000 a cultural bridge was built between the communities of Gold River and Tsa’xana. Thanks to Diane Sibley, SD84 aboriginal education worker, and colleague Nuu-chahnulth Tribal Council Education Worker MargeAmos, the students at Gold River Senior Secondary School received an introduction to carving. EugeneAmos, a Mowachaht/Muchalaht member, put the students through a 20-hour program.
Eugene explained to the Ha-ShilthSa that the course was more than the finished product, but an opportunity for introspection into one’s life, a chance to hone the skills taught, as well as a challenge to oneself to develop awareness around each movement and action. The program was eagerly received by all the Gold River Students.Author Louise Amos wrote, “The students can become our teachers in open mindedness”.
Nora O’Malley photo
MPGord Johns, left, celebrates with Dr. Ricardo Manmohan, Levi Martin and Joe Martin after they received King Charles III Coronation Medals on Feb. 21 at Tofino’s Clayoquot Sound Community Theatre.
Nora O’Malley photo




Under-10 teams debut at Junior All Native Tournament
Week-long youth basketball event hits Kelowna March 16, as Syilx Nation welcomes 160 teams from across B.C.
By Nora O’Malley Local Journalism Initiative Reporter
One of the largest basketball tournaments in Canada is about to blastoff in Kelowna, B.C.
On March 16, Syilx Nation will welcome 116 First Nations teams from all over the province for the 2025 JuniorAll Native Tournament (JANT) and Spring Basketball Fest.
The week-long hoops extravaganza spans across seven gymnasiums and showcases 17U and 13U girls and boys’ teams, plus the inclusion of 10U-co-ed teams this year.
“There were so many littles that just wanted to play basketball and follow in the footsteps of their siblings or cousins,” said Tara Montgomery, JANT tournament director and member of Syilx Nation.
“Basketball itself is so ingrained in our communities that it’s kind of a good fit to get them out there younger,” she said.
With the soaring popularity of the 13U division launched in 2017, Montgomery said creating a 10U division was the next natural step to develop love for the game early on.
“Eight teams applied this year and we’re trying to evaluate if we can accommodate two more teams. It’s going to be a big year to organize that many teams,” said Montgomery, a long-time basketball mom of three boys, who have all aged out of JANT.
Also new for this year are Gold and Silver groupings for the 13U girls and boys teams.
“In 13U there’s a big difference when kids are maturing. It’s just that growth spurt between the girls and the boys at that age,” she said.
Yuułuʔiłʔatḥ (Ucluelet First Nation) Tyson Touchie has been going to JANT as a player, parent or coach since the ‘80s. He thought his days of coaching were behind him until his wifeAnita got wind there was going to be a 10U division this year.
“I really did think I was done,” he

(Ucluelet First
Basketball tournament hosted by
chuckled. “Last year was my first Junior All Native that I got to go and just be a fan and watch our kids play. It felt really good. No stress, just got to watch and cheer and see the opening ceremonies.”
Now, he’s officially out of retirement and back on the court, holding practice twice a week to prepare the Hitacu Itty Bitty Ballers 10U team for their first JANT experience.
“It never ends. For right now, it’s all about skills and keeping it fun. I just want them to enjoy the game first. This is the hook. I really hope that they take to it,” he said.
Touchie’s youngest daughter Taleah, 8, is joined by his grandkids Tayeh, Byron and Jake on the Itty Bitty Ballers bench. He also has a daughter, Tiani, on

Yuułuʔiłʔatḥ’s 13U girls team and his daughter Jaysen will play for the Tseshaht Pride 17U girls team. His eldest daughter Skylene is a past 17U JANT champion. Back in the day, Touchie recalls coaches being militant and having “zero empathy”, but things are different now, with coaches prioritizing emotional health as much as they do basketball skills.
“For me it’s all about them learning to like the game and to feel comfortable out there,” he said.
It’s going to take over 50 volunteers and every single referee in the Okanagan Valley to pull off a tournament the size of JANT, and according to Montgomery, they’ll be utilizing youth refs from the Kelowna minor basketball association and some collegiate athletes from Okanagan college.
“The tournament is getting so big that one of the biggest challenges is having all the facilities to actually host. As much as we’d like it to grow, it also limits smaller communities from hosting. It does require a little bit of capacity to make this happen. I’m lucky I have some
great committee members, good people on board and people who know the game of basketball to support the tournament,” she said, adding that the JANT organizing committee is beyond excited to see more youth getting into the sport.
“Basketball has been a huge part of First Nations culture in B.C. and I think as First Nations people we realize that, but a lot of other people don’t really realize the impact that basketball has on our communities, especially our youth,” she said.
“We see the impact that this tournament has on our youth and on our children. For me, it’s for the kids. I think, in this day and age, anything we can do to support out youth is worth it,” Montogomery continued.
JANT 2025 Opening Ceremonies take place on March 16 at 2 p.m. at the University of British Columbia- Okanagan Campus Gymnasium. Fans will also get to cheer on 17U athletes in a three-point contest and a 13U sprint contest. For more details and to view the complete list of participating teams, visit jant.ca/ teams/.

Anita Charleson-Touchie photo
Yuułuʔiłʔatḥ
Nation) coach Tyson Touchie rallies the Itty Bitty Ballers at a Feb. 7 10U and 13UAll Native
Hitacu Basketball.
Name change proposed for Maquinna Marine Park
The pending provincial legislation also includes adding a combined 143 hectares to three other provincial parks
By Eric Plummer Ha-Shilth-Sa Editor
Hot Springs Cove, BC - In a move to better align with the Nuu-chah-nulth tradition of not naming a place after a chief, legislation has been tabled in Victoria to change the name of Maquinna Marine Park.
The proposed name change is part of a suite of amendments put forth for provincial parks. Pending changes to the ProtectedAreas of British ColumbiaAct also include adding a combined 143 hectares to three other provincial parks near Clearwater, Sicamous and in Haida Gwaii, as well as renaming Enderby Cliffs Park near SalmonArm to Tplaqin/Enderby Cliffs Park. Tplaqin (pronounced ‘T-bla-qeen’) means cliff in Interior Salish. The legislation was introduced Feb. 20, but has yet to be fully passed into law.
If voted through, the amendments would change Maquinna into Nismaakqin Park. Provided by theAhousaht First Nation and pronounced ‘nis-mock-kin’, this means ‘our land that we care for’.
Located in Clayoquot Sound north of Tofino and next to the Hesquiaht village of Hot Springs Cove, the Maquinna Marine Park was originally established in 1955 when Ivan Clarke donated 31 acres (or 12.5 hectares) of land to the province. Clarke had pre-empted the coastal land in 1933, setting up a general store that he continued to run until the early 1970s. Maquinna park grew to 2,613 hectares, and includes hot springs that became a destination that attracted as many as 30,000 visitors annually up until the park was closed for two years during the COVID-19 pandemic. The park reopened in the fall of 2022, and in early 2024 a Visitor Use Management Strategy for the protected area and the hot springs was drafted by the province in partnership with theAhousaht First Nation.

The strategy noted that “it is inappropriate as per Nuučaańuł (Nuu-chah-nulth) tradition to use a Hawił (Chief) name (e.g. Hawił Maquinna) for a place.”
“This new name is a beautiful recognition of what this sacred and important place means to so many and how we want to recognise Indigenous place names not only in Clayoquot Sound but across the Provincial Park system,” stated Mid Island-Pacific Rim MLAJosie Osborne in a recent press release. “This is an important piece of legislation and I’m thrilled for Nismaakqin to be included.”
In 2017Ahousaht’s Maaqutusiis Hahoulthee Stewardship Society signed a 10-year agreement with the province to manage the park, which includes the First Nation collecting all visitor and moor-


age fees at the site. Maquinna Marine Park can only be reached by boat or float plane.
During the COVID shutdown extensive repairs were done to the boardwalk that leads through old growth forest to the hot springs. But the Visitor Use Management Strategy that followed in early 2024 referenced a desire to better control tourism at the site, with language indicating a desire to not return the hot springs to preCOVID visitation levels, while encouraging people to stay on the boardwalk and not interfere with the surrounding old growth forest.Ahousaht has identified over 50 places of cultural significance near the hot springs.
“TheAhousaht have been pleased to be working collaboratively with BC Parks on efforts to re-open and manage the Maquinna Marine Provincial Park and are working together to develop a new visitor use management plan for the park that carefully considers ecological values, Indigenous cultural values and uses, visitor experiences, facilities, and infrastructure,” said the Maaqutusiis Hahoulthee Stewardship Society in a release from autumn 2022.
ForAhousaht the hot springs are known as Muxšiƛa, meaning ‘steaming from rock’. The geothermally heated water flows down rocks in a waterfall, filling
half a dozen rocky pools. The water flows from one pool top another, gradually becoming cooler.
“ʕaḥuusʔatḥ (Ahousaht) knowledge and culture keepers consider the spring water in the pools to have healing properties,” stated the Visitor Use Management Strategy. “It was mostly women and men of lower rank who utilized the springs; whalers, specifically, were prohibited from bathing at Muxšiƛa, as doing so was thought to weaken them.”
Other parts of Maquinna Marine Park also hold a traditional importance to Manousaht, a coastal tribe that would be amalgamated intoAhousaht, including a rocky lookout on the coast north of the hot springs.
“Yakaachisht (‘something long on the water’), the traditional name of Barney Rocks, is where whale-watchmen would have kept a lookout for passing whales,” stated the management strategy. “While the watchmen were on the lookout, whalers in their canoes would wait nearby at Ihuʔaktlim, where they kept from drifting by holding onto kelp. Chaskwatkis (‘whale’s backbone or vertebrae’), located near the westernmost channel leading into Hot Springs Cove, is where the Maańuʔisʔahth (Manousaht) people would bring whales to be butchered.”

Wikimedia Commons photo
Located in Clayoquot Sound by the village of Hot Springs Cove, the Maquinna Marine Provincial Park encompasses 2,613 hectares.
