The Voice of Freemasonry | Vol. 37 No. 4

VOLUME 37 | NUMBER 4 | 2020

Alan Gordon, GM Elect THE OFFICIAL PUBLICATION OF THE GRAND LODGE OF FREE AND ACCEPTED MASONS OF WASHINGTON D.C.

THE VOICE OF FREEMASONRY Volume 37, Number 4 2020 Issue EDITORS-IN-CHIEF Alan L. Gordon (Grand Master) Jeffrey D. Russell, PGM (Grand Secretary) MANAGING EDITOR Jason Van Dyke, PM (Director of Communications) EDITORIAL BOARD Scott Brown, PM Morgan P. Corr, PM Mark Dreisonstok, PM Shakib Firzli Andrew Hammer, PM Walter Hoenes, PM Chris Ruli Bernhard Zinkgraf DESIGN Patricia Hord Graphik Design DCGRANDLODGE.ORG The Voice of Freemasonry is an official publication of the Grand Lodge of Free And Accepted Masons (F.A.A.M.) of the District of Columbia. Unless otherwise noted, articles appearing in this publication express only the private opinion or assertions of the writer, and do not necessarily reflect the official position of the Grand Lodge. The jurisdiction speaks only through the Grand Master, and when attested to as official, in writing, by the Grand Secretary.

The editorial staff invites contributions in the form of informative articles, reports, news and other timely information (of about 500 to 1000 words in length) that broadly relate to Masonic law, lore, customs, history, symbolism, philosophy, responsibility of membership, etiquette, current events, and/or general public interest. When possible, photographs that illustrate these informative articles should accompany the submission. Pieces submitted should be typed, doublespaced and preferably accompanied by a computer disk in a neutral PC format or via e-mail to: grandlodge@dcgrandlodge.org Articles are subject to editing and, when published, become the property of the Grand Lodge, F.A.A.M., of the District of Columbia.

No compensation is allowed for any articles, photographs, or other materials submitted for publication.

Permission to reprint articles will be granted upon written request to the Editor from recognized Masonic publications and others. When reprinted, articles should note: “Reprinted with permission of The Voice of Freemasonry in the Nation’s Capital, (volume), (number), (year).”

OF TREATIES AND MASONS: THE GRAND MASTER OF ENGLAND VISITS WASHINGTON, D.C.

pg. 6

SOUL IN THE SOUND: THE MACBRIDE RITUAL AND ALBA LODGE pg. 12

FROM THE GRAND SECERTARY pg. 18

CONTENTS 1

Grand Master’s Message

3

Diffusing Light: The Importance of Masonic Education

4

Most Worshipful Brother Jerold J. “Jerry” Samet: In Memorium

6

Of Treaties and Masons: The Grand Master of England visits Washington, D.C.

12 Soul in the Sound: The MacBride Ritual and Alba Lodge 15 Poetry Corner 16 Reflections on Best Practices in Masonic Communication 17 The 2021 Grand Lodge Family Cruise 18 From the Grand Secretary: Summary of the Annual and Third Communications of Grand Lodge 22 Grand Lodge Awards 24 The Other Arminius

Please direct all correspondence to:

25 Joint Masonic COVID Relief Fund—Update

Managing Editor: The Voice of Freemasonry 5428 MacArthur Blvd., N.W. Washington, D.C. 20016-2524 grandlodge@dcgrandlodge.org

26 Out-of-sight Not Out-of-mind

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GRAND LODGE AWARDS pg. 22

28 Ebenezer 100

GRAND MASTER’S MESSAGE Alan L. Gordon, Grand Master

Dear Brethren and Friends:

I

a m writing you this message a mere two days after being installed as your Grand Master for 2021. Today, our lodges are still meeting virtually, and we are still in the darkness of Covid-19. But also today, a vaccine that can bring us back into light has been administered for the first time in the District of Columbia.

began to see each other on computer screens rather than being able to take a brother by the hand and give him a warm embrace; but brothers who were not able to join us in lodge rooms in-person were suddenly once again among us in these Zoom sessions. We did what we had to do as brothers and as Masons to keep our lodges functioning and to keep ourselves growing. A great thanks goes to our Junior Past Grand Master, Michael D. Nicholas, Sr. for providing us with the tools and the flexibility to adapt during this unprecedented time.

Now we are in anticipation of the long darkness ending. We are looking forward to coming back into light. We are expecting to go back into the lodge rooms and once again function as Masons. We are looking forward to once again performing our rituals in person, making Masons, and growing our fraternity. What we gained in the Zoom meetings by seeing brothers we hadn’t seen in so long—we may once again lose.

For this issue, I have directed the two newest members of our elected Grand line, among others, to provide articles. I have no idea what those articles may say, but I am absolutely certain that those articles will provide light. Light which we can absorb and think about and use to expand our minds and awareness.

In anticipation of our returning to the light after Covid, I outlined several new programs for our Grand Lodge in my remarks on December 12th after my installation as Grand Master. In addition to those, I now offer a few additional programs: Our Grand Lodge Physician, Dr. Jean Marcelin has informed me that due to Covid-19, blood supplies are running very low and that we need to replenish them.

Therefore, Dr. Marcelin along with our Grand Almoner, WB Kasra Mojtahedi, will be developing a blood drive by which our lodges will compete to see who can

Two days ago, I mentioned that we seek light as an analogy of seeking knowledge and improvement in ourselves. I mentioned that we should journey the length the light to improve ourselves in Masonry. Today, as we anticipate coming out of the true darkness that is Covid-19 and coming into the light of a postCovid world, we must face the reality that in the post-Covid world, that light may shine differently that is did before. We have every right to be more appreciative of it—to enjoy it, to relish in it, and more importantly, in the Masonic sense, to grow from the light that is new knowledge.

Wealthy the spirit who know his own flight; Stealthy the hunter who slays his own fright; Blessed the traveler who journeys the length of the light.

Just like a long winter, we are in anticipation of emerging from our self-protective hibernation so that we can once again interact as friends, as brothers, and as Masons. During that hibernation, we learned to adapt in ways that we never knew we could. We began to use technology that a mere 10 months ago was alien to us. We learned to Zoom. We

ISSUE 4, 2020 THE VOICE OF FREEMASONRY | 1

Alan Gordon, GM Elect

provide the most blood to help restore supplies. Spouses, partners, and significant others are encouraged to participate, as well. Those who are restricted by health issues or other reasons will be able to go to research facilities and give there, thus allowing everyone within our grand lodge the opportunity to give.

Additionally, residents within our city have also been hurt financially and emotionally by the restrictions that may have kept them from earning a proper wage or even being able to properly feed their families.

We have identified Bread for the City as the Grand Master’s charity for this year and

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we will support their efforts in providing these basic living resources which will allow our neighbors a vital path to the light at the end of the Covid tunnel where they are once again able to provide for themselves.

Programs such as these will bring us back into light. But coming back into light is just one part. We are challenged to journey the length of the light. Masonic education, schools of instructions, and similar programs will all bring us greater understanding this year. As our theaters and concert halls re-open, we will once again come together as brothers with our families to enjoy theater, concerts, and dance. We

will explore the humanities through these live performances and then create forums for discussion.

I am looking forward to helping the process along as your Grand Master for 2021 and I am humbled to have been chosen to be the one to help lead our Grand Lodge on the journey ahead.

I am looking forward to 2021 as we take this journey together—the length of the light.

Fraternally, Alan L. Gordon Grand Master, 2021

DIFFUSING LIGHT: THE IMPORTANCE OF MASONIC EDUCATION

By Jacob M. Bressman, Junior Grand Warden

O

ur Illustrious Brother Albert G. Mackey is quoted as writing, “The ultimate success of Masonry depends on the intelligence of her disciples.” MerriamWebster defines a disciple as “a convinced adherent of a school.”

I believe that this is an incredibly interesting idea, as Brother Mackey appears to be qualifying the ultimate success of Masonry, along with that of its disciples’ intelligence. I believe that he is not telling us that Masonry is successful because it has intelligent members, but rather that Masonry will be successful if it has intelligent disciples.

But what does it mean to be intelligent in Masonry? This is not a statement on our base intellect, or regarding our learned knowledge of the profane world, but rather our understanding of Masonry. Our Lodges will have intelligent members if our Lodges provide Masonic education.

Moreover, our members will be educated and intelligent in Masonry if they take advantage of the educational opportunities which are offered. This is what is required of us as Masons for the “ultimate success” that Brother Mackey spoke of to take place.

Masonic education is one of the most discussed, and perhaps even misunderstood, topics in Freemasonry.

Lectures on morality, and reminders to be good and true, honest and charitable, while important, do not necessarily constitute Masonic education. Cursory explorations of Masonic history and philosophy likewise are not, on their own, forms of Masonic education. Freemasonry is a Temple, it is an ancient institution, one just as relevant today as it was at its formation, for it is a way of life. Therefore, we must examine

RWB Jacob Bressman

the purpose of Masonic education, rather than simply the means used to impart it, to qualify it as such.

The purpose of Masonic education, I would argue, is to bring Freemasonry to life in the hearts of the brethren—to make Freemasonry a vivid and living force for good in the life of each individual brother, so that we may cultivate an understanding of the Craft which becomes an integral part of our very being. This is a revelation of light within the soul of every brother which will enable him to overcome adversity, to master and know himself, and become a force for truth and morality in the world around him. With this purpose in mind to guide our efforts, we can approach the study of any topic in Masonry, be it the ritual, philosophy, history, or topics of morality and charity, with a distinct goal in mind, a goal which will enable us to actualize and live Freemasonry in our daily lives.

The question then arises how we can educate our members in light of the continued crisis we are facing. Many Lodges of various Grand Jurisdictions have found creative solutions around this issue. If we cannot meet and educate our members in

person, then why not use whatever other means are available at our disposal? We must not become complacent, and we must continue to engage our members, even when we cannot physically meet. Masonic education, like practicing Masonry itself, is a life-long journey. Our studies of the Craft do not end once we pass our proficiency after the Master Mason’s Degree. Nor does it end once we have “cleared the East.”

Masonic education, therefore, is as relevant to the newly initiated Entered Apprentice, as it is to the holder of your Lodge’s Fidelity Medal. We must continue to learn and improve ourselves in Masonry, and through our continued studies and observation of our Craft, we may play a part in leaving Masonry in a better place than it was when we found it.

One of the key teachings of Freemasonry that always resonates with me is the concept of diffusion of light. As Freemasons, we are encouraged to improve ourselves in Masonry so that we may diffuse light to all of our surroundings. During this time when the world seems, at least in part, so very dark, we can seize the opportunity to study Masonry, both in our lodges, and on our own.

Thankfully, we are not alone in our studies.

We are united in our mystic tie, and there are many resources available to assist us in our contemplations of our sacred mysteries! We mustn’t allow our current situation to hinder us in our journey, and we must strive onward in our studies and practice of Masonry. Be it through reading books on our Craft, speaking with wellinformed brethren, or attending virtual communications and Masonic conferences, we should always know that there are various resources available to aid us in our studies. Together, we can approach our Masonic education with a seriousness of purpose, and bring Brother Mackey’s vision of the “ultimate success” of Masonry into reality.

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MOST WORSHIPFUL BROTHER JEROLD J. “JERRY” SAMET: IN MEMORIUM J

erold J. “Jerry” Samet, Past Grand Master of Masons in the District of Columbia (1992), ascended to the celestial lodge above on December 1, 2020, he was 75-years-old.

he was also a member of the National Sojourners, the Grotto, the Tall Cedars of Lebanon, and the York Rite Council.

In retirement, he was made International Honorary President of the charitable foundation “World Life Institute”. He served as founding Chairman of the Board of the Albert’s H. and Constance Saunders Foundation, as the founding Chairman of the Board of the Bernard E. Shultz Foundation, as President of the Margaret M. and Jerold J. Samet Foundation, a Board Member of the Eagle Scout Foundation, Chairman of the Board of the Children with a Future Foundation, and as the Chairman of the Board of Directors of Youth Leaders International.

A lifelong resident of the Washington, DC metro area and a dedicated Freemason, Most Worshipful Brother Samet will be deary missed by his family and innumerable friends.

Jerry was born on December 10, 1944 in Washington, DC. He was educated in the public schools of D.C. and Montgomery County, MD where his family later moved. He was a graduate of the University of Maryland.

In his professional life from 1969 until his retirement in 2001, Jerry was the owner of and president of M. Stein & Co., the oldest formal wear establishment in Washington.

But his true passion was in fraternalism and the many organizations he not only joined but lead with distinction, beginning in 1962 when he was initiated into the Order of DeMolay. He served his Chapter as Master Councilor the next year. He remained active in DeMolay as an adult advisor and won several awards for his service to the fraternity--locally, nationally and internationally--over the years, including its highest honor, the Legion of Honor.

Brother Samet was raised a Master Mason in Osiris Lodge No. 26 (now AnacostiaPentalpha Lodge No. 21), on September 21, 1966. Just a few months later, he was elected to serve as an officer of the lodge, and served as its Master in 1973. As a dedicated “joiner,” was a member of 16 D.C. lodges and several other lodges both in the United States and abroad.

Most Worshipful Brother Samet was installed as the 138th Grand Master of Masons in the District of Columbia on December 28, 1991. Most notably during his year as Grand Master, Most 4 | THE VOICE OF FREEMASONRY ISSUE 4, 2020

MWB Jerold J. “Jerry” Samet

Worshipful Brother Samet oversaw festivities surrounding the 200-year anniversary of the cornerstone laying of the White House, which greatly elevated the profile of Masonry, as it was nationally televised to millions of Americans. (You can see a video of this event on our Vimeo Page: https://vimeo.com/403083392) Jerry was an illustrious member and leader of many other Masonic organizations, including: The Scottish Rite where he obtained the 33rd Degree and served as Personal Representative of the Deputy; Almas Temple Shrine, where he was the Director of the Sphinx Club; a charter member and Director of the DC High Twelve Club; Mt. Pleasant Chapter No. 13, Royal Arch Masons, where he served as High Priest and later in national roles as Grand Royal Arch Captain and Grand Representative of the Grand Chapter of North Carolina and California to D.C.; the International Order of the Eastern Star, where he served as Worthy Patron and Worthy Grand Patron and was for many years the editor of their magazine—The International Eastern Star Journal; and

Jerry is survived by his son, Michael H. Samet and granddaughter, Lyla J. Samet.

Due to COVID restrictions, the funeral will be private; however, the family will arrange a celebration of Jerry’s life when the time is appropriate.

Here are just some of the incredible tributes to MWB Samet the Grand Lodge has received from all over the world:

I wish to record my deepest sympathy on the recent passing to the Grand Lodge Above of MW Bro. Jerry Samet.

I was honoured to be considered a good friend and was involved with him in YLI until my duties here in Ireland consumed most of my time.

He was a most generous and kindly man, but more importantly a great Mason. He will be sadly and sorely missed. May he rest in peace.

MW BRO. DOUGLAS T. GREY GRAND MASTER GRAND LODGE OF IRELAND

White House cornerstone bicentennial, Washington D.C., 1992

Past Grand Master Jerry was a wonderful man and Mason.

He was a major influence in the diversification of our Grand Lodge, and made it a model to be emulated.

He was an ambassador of goodwill, and made friends wherever he traveled, which he did extensively.

He was a leader in many Masonic bodies including DeMolay, Grand Lodge, York Rite, Scottish Rite and Eastern Star.

Vickie and I express our sincerest sympathy to his family and extended family across several continents. He will be profoundly missed.

MWB ROBERT H. STARR, PGM (2002)

Great memories from our dearly and beloved Most Worshipful Brother Jerold J Samet, who signed the petition for the first Spanish speaking Lodge, Alianza Fraternal Americana Lodge No. 92.

We had the privilege of having known him and also the privilege to travel together to the Grand Orient of Peru where he was greeted with grand honors by the Grand Lodge of Peru. We cannot forget his generosity this month of December celebrating his birthday and holidays in his beautiful home.

Our hearts are saddened but knowing that he had not gone empty-handed, but with the workmanship of his Masonic Caracter.

Merciful God grant perfect peace to his Soul.

CARLOS A LANDAZURI, PM ALIANZA FRATERNAL AMERICANA LODGE #92

My deep grief and condolences, following the irreparable loss of Jerold J. Samet, a most loving and beloved Friend and Brother to thousands, who bettered each life he touched.

I met MWB Samet at the May 2000 World Conference of the Regular Grand Lodges, in Madrid, and ever since we developed a very strong fraternal bond. In 2001, upon mutual visits, it was decided the Twinning between our Lodges: ‘Europa Unita’ No. 27 (under Romanian National Grand Lodge jurisdiction) and ‘Hiram-Takoma’ No.10.

Later I was granted lifetime honorary membership to Hiram-Takoma Lodge No. 10.

Jerry will always remain my main Masonic-Father Figure - he also called me ‘Little Brother’ sometimes.

He will always live in, and through, all of us: his Family- including Masonic.

PAUL BASGAN

I have known “Dad” Samet since 1973 when I was initiated into DeMolay.

He was a great mentor and friend, and was the glue of DC DeMolay as Executive Officer for as long as I can remember. He joked that he would never forgive me for going away to college in NC…he envisioned my being Jurisdictional Master Counselor of DC before I turned 21!

I was honored to serve MWB Samet as his Assistant Grand Tiler, which I enjoyed thoroughly. He was a great man, mason and friend and I will miss him greatly.

DAVID A. FREED, PM POTOMAC LODGE NO. 5, 1991 PAST MASTER COUNCILOR, POTOMACCHEVY CHASE CHAPTER ORDER OF DEMOLAY, 1976

PGM Jerry Samet became a very close friend of both my wife, Tin Tin, and me very soon after I was raised in Albert Pike Lodge No. 33 in 1988.

Due to this friendship, we also became close friends of PGM Dan Frederick; and when PGM Frederick became Grand Master in 1999, he appointed me as an Assistant Grand Chaplain. This was the start of my long years of service to our Grand Lodge.

PGM Samet was exceptionally good at recognizing the service of those who worked with him. As a token of his thanks he would send floral bouquets, especially to those who helped him in his Youths International organization. These floral gifts were always sent through Tin Tin’s flower shop, Bouquets by Tin Tin, in Northern Virginia.

We were also privileged to be invited to PGM Samet’s lavish birthday parties in early December, which were held in his palatial home in Maryland. The Lieutenant Governor of Maryland, Kathleen Kennedy Townsend was also a close friend of his. And so we had the privilege of getting to know her, and other prominent personalities in our region.

PGM Samet was good at organizing the various ceremonies of our Grand Lodge; and so, the Installation banquets were always grand and impressive, and most enjoyable.

We have missed his presence these past few years; and now as he journeys to another life, we pray that the Great Architect of the Universe will grant him peace.

BILAL M. RASCHID, PM ALBERT PIKE LODGE NO. 33

ISSUE 4, 2020 THE VOICE OF FREEMASONRY | 5

OF TREATIES AND MASONS

THE GRAND MASTER OF ENGLAND VISITS WASHINGTON, D.C.

British High Commissioners for the Treaty of Washington

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By B. Chris Ruli, Grand Historian

F

ollowing the U.S. Civil war, the country embarked upon the long process of restoration. Besides the obvious rebuilding of the decimated cities of the South and the re-inclusion of its people into congress, the United States had several international loose ends to tie up.

Thus, in the Spring of 1871, American and British diplomats assembled in Washington, D.C. for a series of intricate negotiations.

Along with routine and minor trade and territorial disputes between the two nations, the United States sought compensation for damages to Union merchant ships from Confederate vessels (most notably the Alabama) that were built in English shipyards.

These were an important set of meetings for both sides. President Ulysses S. Grant tapped Secretary of State Hamilton Fish to lead the American delegation, while Ambassador Edward Thorton selected The Right Honorable George Robinson, Earl of Grey and Ripon, to head the English side.

As the British made their way to the United States, the District’s Freemasons prepared to capitalize on an advantageous situation— for Lord Robinson, in addition to his diplomatic duties, just so happened to also be the Grand Master of the United Grand Lodge of England.

Lord Robinson, in addition to his diplomatic duties, just so happened to also be the Grand Master of the United Grand Lodge of England.

A wave of excitement to quickly swept through the District’s Masons as Grand Master Charles F. Stansbury announced Robinson’s impending visit during a special Grand Lodge session on March 8, 1871. The body immediately agreed to call upon the visiting Grand Master as he settled into town and to arrange for his formal reception at the Masonic Temple on 9th and F streets.

MWB Stansbury contacted the British delegation on March 10 and promptly received a response from their Secretary, Charles Aubrey, Lord Tenterden. Aubrey, himself a Freemason, accepted the invitation on MWB Robinson’s behalf and arranged for both men to meet for a preliminary chat at the delegation’s

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residence on 1311 K Street NW. After a pleasant discourse, Robinson accepted Stansbury’s invitation to attend a reception and banquet on April 10.

To mark the special occasion, Stansbury issued invitations to Grand Masters from other American jurisdictions, as well as prominent Masons in the District. He also contacted Potomac Lodge No. 5 to request the George Washington Gavel to open the special session of the Grand Lodge. Local Lodges decorated the building with flowers, banners, and hung British flags throughout in preparation for the Grand Master and his Masonic delegation.

The festivities began at 6:30 p.m. on April 10, when MWB Stansbury opened the Special Session of Grand Lodge. Grand Secretary Noble D. Larner introduced each visiting American Grand Master—a delegation which included Most Worshipful Brothers John R. Holbrook of New Hampshire, Asa Smith of Connecticut, Robert. A. Lamberton of Pennsylvania, John H. B. Latrobe of Maryland, Samuel Lawrence of Georgia, and Alexander H. Newcomb of Ohio. U.S. Senator William Sprague of Rhode Island and U.S. Representative Jackson Orr of Iowa served as proxies for their respective states.

At around 7 o’clock, Larner introduced Styleman Le Strange, the British Legation’s George Robinson, Earl De Grey and secretary, who took his seat Ripon, Grand Master of England next to Benjamin Perley Poore, a prominent journalist and Mason. After which, Larner introduced Lord Tenterden—Past Master of the Lodge of Harmony, London. Then, Larner took his seat and the District’s Grand Marshall announced the arrival of the Grand Master of England, escorted by MWB R. B. Donaldson, Past Grand Master, and RWB Jame B. Gibbs, Senior Grand Warden.

After formal introductions and Grand Honors, both Grand Masters took their stations in the Grand East. “This is the first instance,” Stansbury began, “ in the history of American Freemasonry in which an opportunity has been afforded to the Fraternity to extend Masonic hospitality to the Grand Master of Masons at once of our mother jurisdiction and of our mother country…We are glad to acknowledge, both personally and Masonically, the tie which binds us to the country…and whence we have derived not only much of what is valuable in our system of public law and polity, but a common inheritance and a history illustrated by devotion to the rights of man and principles of sound constitutional liberty.”

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Stansbury then presented the George Washington Gavel to Robinson, who rose to speak to the assembly.

“I assure you sir, I esteem it a great honor to have been thus received by the Grand Lodge of the District of Columbia; an honor which I am well I owe, not to my personal merits, but to the fact…that I am the representative of the Grand Lodge of England…I esteem it a most fortunate occasion. [...] Fortunate for Masonry in both countries, that there should at length have taken place so close a union between Masonry in America and Masonry in England, as that you show now, for the first time… received within the walls of this important Grand Lodge, the Grand Master of English Masons.”

Charles F. Stansbury, Grand Master of D.C.

As Robinson concluded his remarks, the masonic choir began to sing Auld Lang Syne, and Stansbury rapped the Washington Gavel to close the first portion of the program. A procession formed and the brethren retired to the banquet hall.

The Grand Masters, Grand Lodge officers, and guests took their place at a long table on the east side of the hall.

Two long tables were placed on the North and South sides and a center table was set for members of the press corps.

Portraits of Queen Victoria and George Washington were hung behind the Grand Master’s seats, suspended on either side of the Grand Lodge’s banner.

As the dinner portion of the evening concluded, Stansbury purged the room of all except Master Masons, after which a table lodge was opened. “It was our desire,” said Stansbury, “to give to this meeting an international character, by presenting here the Masonic Fraternity of the New World, in the attitude of welcoming to our shores the representatives of the Masonic Fraternity of the Old World.” He then offered the first toast, which he dedicated to Queen Victoria.

The Grand Master introduced the first toast with a personal account of the infamous July Fourth banquet in London, hosted by American Philanthropist and J.P. Morgan co-founder George Peabody.

“Mr. Peabody desired to adorn the walls of the banquet hall with the portrait of the Queen. This fact becoming accidentally known to Her Majesty, she voluntarily directed that the celebrated portraits by Winterhalter, of herself and Prince Albert, should be placed at Mr. Peabody’s service, and they were hung at the head of the banqueting table…and there was presented the interesting, and somewhat extraordinary, spectacle of a celebration of the

Charles S. Aubrey, Lord Tenderton British Delegation Secretary

John Holbrook Grand Master of New Hampshire

Asa Smith Grand Master of Connecticut

Robert Lamberton Grand Master of Pennsylvania

John Latrobe Grand Master of Maryland

Samuel Lawrence Grand Master of Georgia

Alexander Newcomb Grand Master of Ohio

William Sprague, Congressman, Proxy for the Grand Master of Rhode Island

Jackson Orr, Congressman, Proxy for the Grand Master of Iowa ISSUE 4, 2020 THE VOICE OF FREEMASONRY | 9

Independence of these States, held in the British capital, not only with the sanction of the British Queen, but with her cordial participation, and that Queen the granddaughter of George III.” As alluded to, this celebration later caused a stir as Peabody chose to toast Queen Victoria before President Franklin Pierce, which caused then Ambassador to London and future President, James Buchanan to leave the celebration in a huff.

Before their second toast, the Grand Tiler announced the arrival of the Canadian Prime Minister, and delegation member, Sir John A. Macdonald along with his aide-de-camp Lieutenant-Colonel H. Bernard. Macdonald was a dominant figure in Canadian politics and was elected to serve as the country’s first Prime Minister in 1861.

Styleman LeStrange Secretary of the British Legation in Washington, D.C.

James Gibbs, Senior Grand Warden Grand Lodge of D.C.

The second and third toasts were dedicated to the President of the United States and the Grand Master of England.

MWB Robinson then took the floor and provided his remarks on the occasion, ending with a nod to the portraits of Queen Victoria and George Washington: “You said, sir, that Her Majesty the Queen was the granddaughter of George III. Happy is it that time has healed the wounds of the past, and that I, a Minister of the Crown of England, can John Macdonald esteem, as I do esteem most sincerely, Prime Minister of Canada, British Delegate that it is a high and signal honor upon this occasion to sit at the right hand of one who is clothed with the scarf of Washington, and who rules us with the gavel of the first President of the United States...and If it should be good fortune of my life to contribute, in however small a degree, to that great and noble [cause], I shall feel that I have accomplished much.”

The Grand Master of Maryland, John H. B. Latrobe, provided the response to the ensuing toast, dedicated to the Grand Masters of the United States. Labtrobe reminded the crowd of the fraternal link with England.

“Our earliest colonist left the Old World to escape, in many cases, from political bondage; but the bonds of science literature, and art they brought with them across the sea...and their descendants have, ever since, hugged the chains that Shakespeare, Milton, Bacon, and Newton forged. They have clung closely, too, to “the Mystic Tie” of our ancient brotherhood.”

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Henry Bernard Personal Aide to Prime Minister Macdonald

The meeting also included the Canadian Prime Minister, and delegation member, Sir John A. Macdonald along with his aide-decamp Lieutenant-Colonel H. Bernard.

The ensuing three toasts were dedicated to the Brethren of England, America, and Canada. Stansbury invited Past Grand Master Donaldson to respond on behalf of his Canadian brethren and provided a remarkable anecdote about a Masonic event during the American Revolutionary War: “When I was a young man and a young Mason, I assisted at the centennial celebration of a military lodge, that had been established in one of the oldest and most renowned regiments in her Majesty’s service...In the fortune of War, the charter-chest of that

Senator Sawyer and House Representative Kerr responded to the toast to the visiting brethren while the last two toasts were dedicated to the memory of George Washington and to the honor and virtue of Women.

John Heard Past Grand Master of Massachusetts

George Clark Deputy Grand Master of D.C.

With the evening winding down, Stansbury opened the floor for final comments.

Grand Master Robinson stood once more to thank the Grand Lodge for their hospitality and to propose a final toast to the District’s Grand Master. The evening’s events concluded in great harmony.

Lord Robinson and the British delegation met with their American counterparts throughout the rest of 1871 and compromise was soon reached. The terms awarded the United States $15.5 million and an apology for the destruction caused by British-built ships. The British government declined, however, to admit guilt. Coined as the Treaty of Washington, the terms solidified Anglo-American cooperation for the future and set a precedent for international arbitration that later impacted the formation of the League of Nations and the United Nations.

Isaac Johnson, Junior Grand Warden Christopher Cammack, Sr. For his service, Queen Victoria awarded Grand Lodge of D.C. Grand Treasurer, Grand Lodge of D.C. Robinson with the title of first Marquess of Ripon and later appointed him India’s new Military Lodge became a prize of war to a vessel of the American Viceroy and Governor-General.

Navy, during your Revolutionary War. The Lodge of that regiment thought it had forever lost the evidence of its existence as a Lodge, yet, in the midst of war, in the midst of hostilities, notwithstanding the struggle then going on, George Washington, the Commander of the Armies of the United States, did not forget that he was a Mason; but, in the most cordial and fraternal spirit, he returned, with a brotherly and friendly letter, the lost property to the Lodge.”

The prominent Mason and author, Dr. Albert Mackey provided the response to the next toast dedicated to Freemasonry. This was followed by toasts offered to Royal Arch Masonry and the Order of Knights Templar. Bro. Perley Poore, a member of the Scottish Rite Supreme Council of the Northern Jurisdiction, provided the response for the toast to the Scottish Rite. Senator Sawyer and House Representative Kerr responded to the toast to the visiting brethren while the last two toasts were dedicated to the memory of George Washington and to the honor and virtue of Women.

Masonically, in 1874, Robinson resigned as Grand Master after his conversion to Catholicism. The United Grand Lodge subsequently elected Prince Albert, Queen Victoria’s eldest son and the future King Edward VII, as his successor.

The lasting memory of the momentous occasion, however, is thanks to the famed photographer Alexander Gardner, who was commissioned by the Grand Lodge of DC, participated in the ceremony, and produced portraits of the sojourning dignitaries.

(Gardner would later receive posthumous acclaim for his depictions of the Battle of Antietam, Abraham Lincoln, as well as the trial and execution of John Wilk Booth’s conspirators.) His portraits and a detailed account of the Grand Master’s visit were compiled as a commemorative souvenir booklet, forever preserving the remarkable moment in Anglo-American fraternal relations.

ISSUE 4, 2020 THE VOICE OF FREEMASONRY | 11

SOUL IN THE SOUND: THE MACBRIDE RITUAL AND ALBA LODGE

By Andrew Hammer, PM, Alba Lodge No. 222

I

n every generation of the Craft, there seems to be at least one Masonic author who calls out our fraternity for not being all that it has promised to be, and then offers a remedy to fulfill that promise. The list is long, and the concerns vary, but the intention of each author appears to be the same: to improve the state of Freemasonry so that it matches the expectations of its adherents. Before your imagination wanders too much on this point, let us establish that among those brothers are names like Lawrence Dermott, William Preston, Albert Pike, and the subject of this article, Andrew MacBride.

Although it might be said that he is one of the least known Masonic figures in the world, the curious thing about Andrew MacBride is that he is one of the most highly regarded Masons among those who know his work. Some have even said that he was the greatest figure in Scottish Masonry.

Born into a working-class Scottish family in 1843 in Renton, he was raised by a single mother after the age of three, and at age eight began his working life as a railway clerk. Despite the obvious hardship, MacBride is autodidactic, and interested in almost everything. He is a voracious reader, and as he moves from the railway to become a bricklayer, then a builder, then a partner in one of the leading textile firms in Scotland, he is at the same time studying literature, science, theology, and law by means of his hard-earned personal library. From his mother, he also acquired a knowledge of Scots Gaelic, so by the time he is proposed to be a Mason at twentytwo, MacBride is well-known by his peers as a man whose mind did not stop working.

His Masonic life, while it begins in the same way as it did for most of us, soon

12 | THE VOICE OF FREEMASONRY ISSUE 4, 2020

WB Andrew U. Hammer

becomes as remarkable as the rest of his life had been up to that point. In November of 1866, just six months after being initiated, passed, and raised in Lodge Leven St. John No. 170, he is elected Secretary of the lodge. One year later, after he and other brothers protested that the lodge had violated their Grand Lodge law by conferring an unauthorized degree, the brethren elected him Master, a position he held for the next seven years. Certainly no one today who has a concern for the health of the Craft would suggest that any man imitate that meteoric example, but it is here that the Masonic labour of Andrew MacBride begins in earnest.

Over the next three years, MacBride puts his young lifetime of study to work in the service of Freemasonry, and by 1870, he has rewritten the ritual of his lodge, and produced what is known today as the MacBride Ritual. That is the historical statement of what took place. The context within and around that statement is where the story lies.

Unlike most places in the English-speaking Masonic world, lodges in Scotland have the right to adopt their own ritual, even to write it. The ritual that MacBride’s mother lodge had been using was based on a handwritten copy of Preston’s Illustrations of Masonry that had accumulated various errors over the years. Additionally, as far as Scottish Masonry is concerned, Preston— writing in 1772—is actually a later author, who, despite being a Scotsman himself, had moved to London and made his Masonic mark in English Freemasonry. The specific details are elusive, but there was perhaps a sense among some brethren that the English influence in the Scottish Craft may have been too strong. MacBride, in setting about the task of correcting the errors he found in the handwritten notebook, also sought to restore the ritual to what he determined to be a more Scottish footing.

Yet here it must be said that the MacBride Ritual is significantly different even from the “standard” Scottish rituals that many lodges under the Scottish Constitution use today.

Moreover, though the Grand Lodge of Scotland does extend an extraordinary amount of latitude to its constituent lodges in the matter of ritual, it behooves us to consider what the state of Masonic ritual was in the United States at the same time that MacBride was making his revision.

Many Masons may be unaware that much of the ritual worked today in American Grand Lodges (even though it came from a mosaic of earlier sources) was not finally codified until the 1870s. Arguments went on continuously throughout the 1800s over the issue of a standardized ritual.

Through the era of the Morgan Affair, then the Baltimore Convention, then after the Civil War, American Masons struggled with what final form their respective rituals would take.

By 1870, although published monitorial works and exposures were available for over a hundred years in America, what

18th Century Ritual

many lodges had for ritual was also based upon similar handwritten copies of notes and lectures accumulated over time. These may have been indirectly received from Thomas Smith Webb, then—depending on where one was located—modified by Jeremy Cross or John Barney or another itinerant lecturer, occasionally with a bit of Thaddeus Mason Harris and other earlier sources added in-between. The ritual of the Grand Lodge of D.C. was not finally decided upon until 1869, and in the process, elements of British Isles ritual were brought in at that “late” date that are not found in other American Grand Lodges.

Therefore, MacBride is crafting his ritual at the same time that Masonry is beginning its modern renaissance everywhere in the late 19th century, the period of time which would bring all of us to where we are today, in terms of what our ritual looks like. To say this is not to suggest that we should all go about writing our own rituals today, nor is it to say that we should not be informed by earlier, possibly undiscovered workings from before the Grand Lodge era. The point to be taken is that ritualistically, in terms of understanding “complete plans”

for Masonic ritual, almost everything we do—with a few notable exceptions—was in some way revised, rearranged, or honed in the late 19th century. In this sense, the MacBride ritual is not an entirely different piece of work. Any Mason, particularly one familiar with the form of work in the British Isles, will feel at home observing the operation of a MacBride lodge. To be sure, the opening will impress him, and the degree ceremonies will leave him speechless. Yet everything within the work is entirely Masonic and based upon things well-known to any bright Mason.

Now one comes to the question of why MacBride made his revision. Surely it wasn’t just a matter of replacing an old notebook.

MacBride enters Freemasonry at a time where he observes that “the beauty and truths of Masonry were being drowned in a Bacchanalian flood.” All about him he finds that the Craft has neglected its symbolism.

It has neglected its obligation to instruct the brethren in what that symbolism has to teach, and as a result has become little more than a social exercise that expedites the actual purpose of a Masonic meeting in order that men can get to the libations which follow

it. To his mind, the neglect of knowledge has led to a neglect of decorum, which has subsequently led to a neglect of everything, which was the very crisis that put him in the Oriental Chair in the first place.

MacBride is not writing ritual just for the sake of writing ritual. He is writing with the voice of someone who is confronting all of the same issues that also seem to confront every generation of men who join our ranks. In Speculative Masonry (1913), his later and only substantial Masonic work aside from the ritual, MacBride gives an idea into why he may have felt the need to create his ritual: “Why is it that so many sensible and intelligent men after being initiated drop out of the ranks and become lapsed members?

Is it merely the “pure cussedness” of human nature, or selfishness, fickleness, or laziness? If we look closely into the matter, we will find we cannot lay “this flattering unction” to our souls. Is the lodge-work so honestly and intelligently conducted that there is no excuse for the non-attendance of absent members, or for the ignorance of those present? Masonry today [sic] has too many members who are not

ISSUE 4, 2020 THE VOICE OF FREEMASONRY | 13

masons [sic], because the work of too many lodges is not masonry. If lodge-work was more faithfully and thoughtfully done, if more attention was given to the study of our symbols, and less to mere show and “harmonies,” the number of our intrants might be less, but the number of real masons in the world would be greater. Many of our beautiful symbols are scarcely ever heard of in our lodges, and only a few of our members have studied them, and learned the truths they contain.”

the Junior Warden is expressed during the opening in such a way that no Steward of a lodge can ever be in doubt as to what he is supposed to do. The Junior Deacon has as a part of his duties that would equate to the the first part of the Entered Apprentice lecture in the Preston-Webb work, and the Wardens have exponentially more to say than in any other English-language ritual known to this writer.

Very well then. What is the MacBride ritual, and how is it different? While it can be difficult to write effectively about ritual without divulging the ritual itself, so hopefully the explanation that follows can give a sense of why it has been perceived through the years as one of the treasures of Freemasonry.

In 1917, the renowned American Masonic author (and Past Grand Chaplain of the Grand Lodge of Iowa) Joseph Fort Newton remarked in his exemplary magazine The Builder that “the ritual prepared by [MacBride] comes nearer to our ideal of what a Masonic ritual should be, alike in accuracy, dignity and beauty of form, and depth and suggestiveness of meaning, than any we have ever seen.”

MacBride sets about to accomplish three things in his ritual: (1) to further explain the meaning of the ritual through the ritual itself; (2) to make clear to everyone present, from the candidate to the Past Master, the meaning of the ceremonies by explaining them as the candidate is going through them, and; (3) to make sure that the ritual abilities of the lodge do not suffer in the future, by engaging a maximum number of office bearers in the work.

Thus, everyone involved in a MacBride lodge must be a ritualist or be willing to become one. The Stewards have lines in the opening of the lodge. Their relationship to

14 | THE VOICE OF FREEMASONRY ISSUE 4, 2020

effort to communicate to the candidate, as well as to all brothers present, what it is that the candidate is meant to take from the ceremonies. It is meant to install a genuine passion for the Craft in every brother, and put the teachings of Masonry at the forefront of every Masonic meeting.

Yet, if the ritual is so powerful, so moving, why then is it that only nine lodges in the world work it? The explanation is not due to a lack of interest, or any flaw in the nature of the ritual itself, but that it challenges every officer of the lodge from the moment he accepts the office. It also involves about twice the work of almost any other English-speaking ritual, and just as with any other discipline in life, there are very few students who will say to their teachers, “Give me more work to do, so I can challenge myself in this course.”

The MacBride ritual is certainly a challenge for any lodge, but even more of a challenge is to do it well. As Masonry suffers from the same ills that plague all other human endeavors, despite its exhortations to go further and be better than what is expected from the profane world, it is no surprise that a ritual that asks for more, not less, from the quarries, would not be the most popular new thing to arrive on the scene.

The language of MacBride accomplishes the admirable goal of being ornate while at the same time doing nothing more adventurous than explaining the same elements and principles known to any symbolic lodge, so many of which go unexplained to thousands of men who have gone through our degrees over the ages. The difference with MacBride is that there is more explanation, more of an

An even more human explanation is that most Scottish lodges are quite independent, already have a ritual they are comfortable with, and don’t want to bother with taking on a new one.

That is not an issue, however, for a new lodge, where traditions have yet to be established, and the brethren are eager to learn how to build.

From its conception, the goal of Alba Lodge No. 222 was to work to bring this exceptional ritual to our Grand Lodge.

Our realization of that goal would make us only the tenth lodge in the world to do

The annus horribilis of 2020 interrupted our plan to begin studying the work in rehearsals, but fortunately, by means of the ritual book published through the Grand Lodge of Scotland (similar to the book printed for Emulation lodges), the brethren of Alba have been able to individually familiarize themselves with the ritual. Our brethren are hoping to make progress in the year to come, and when we are ready to confer the degrees, we will ask the Grand Lodge for permission to amend our charter to work MacBride.

The prospect is humbling, but as we have learned from the brothers in our Grand Lodge who work the Emulation Working, the Modern Scottish Ritual, and the ritual of the Grande Lodge Nationale Française, the more rituals one sees, the more we all learn about the Craft in general.

MacBride wrote: “The ritual is the sound of Masonry. But you must find the soul in the sound.” More than a mere process of memorization and repetition, MacBride seeks to communicate to his brothers that the ritual must be not just something that is done, in a perfunctory sense, but an object of meaningful study, something to be internalized so that indeed, one can find the soul in it. His poetic work serves as a remarkably strong blueprint for Masonry as a philosophical art, by putting the mind of the Mason in a place where he can fully receive that philosophy.

POETRY CORNER

this work, and the only lodge in North America. The successful implementation of the MacBride ritual by our lodge would once again offer another jewel in the crown of D.C. Masonry, and further the reputation of our Grand Lodge as a centre of Masonic diversity and experience on the continent.

By Eric Kuchner, PM, Potomac Lodge No. 5

A

s I gaze upon the Square, Compasses, right, true and fair, Leveling our sacred space, the Plumb brings actions into Grace.

The Celestial on column’s top, the sacred Geometry bright and clear, the Rosy glow of Venus’ flight, grips Terrestrial column dear.

King Solomon’s Temple glows, its sacred symbolism true.

From broken ruins build the Light and Raise it into view.

Our Inner Temple Crafted strong when each his journey’s true.

The Sacred Band of Brothers lives in every one of you.

Left: WB Andrew MacBride

ISSUE 4, 2020 THE VOICE OF FREEMASONRY | 15

REFLECTIONS ON BEST PRACTICES IN MASONIC COMMUNICATION

By Chetin Durak, Junior Grand Deacon

RWB Chetin Durak

A

s 2020 comes to a close, we pause to reflect on a tremendously uncertain and tumultuous period of our lives. While all that we have missed or lost naturally comes to mind, it is important to take stock of the most precious aspects of our existence and all that we have learned and accomplished in the face of crisis. Despite the challenging year, our Grand Lodge was able to adapt and thrive in the areas of education and collaboration. I am reminded of the time we spent together at our first virtual Leadership Conference, and here I offer a few reflections from our conversation around effective communication.

To be effective leaders, we must be effective communicators. This is true regardless of the context, but has become even more relevant in the wake of the pandemic. With nearly a year of trial and error, we are now much better equipped 16 | THE VOICE OF FREEMASONRY ISSUE 4, 2020

to effectively communicate in this “new normal” environment. If we each take the opportunity to assess and correct any recurring issues or hindrances to success, we may improve and standardize our modes of communication and accompanying processes to ensure greater effectiveness in 2021, no matter the environment at large.

Before we explore lessons learned, we must remember that the basic rules still apply.

1. Establish why you are initiating communication—your objective.

This will help avoid any meaningless distractions to your desired outcome.

2. Understand with whom you are communicating – your audience.

3. Contemplate your priorities and timeline, then draft your message with two to three key messages clearly outlined.

4. Pause, review your draft, and reflect whether your proposed message aligns with the objective and audience you established at the onset of your planning.

5. Determine the appropriate mechanism and forum through which you would like to communicate your message.

Applying these rules, we may evaluate the successes and opportunities we have experienced this past year adjusting to the rapid changes of 2020. Among the many lessons learned, I offer you a few from across the jurisdiction. Note how closely these align to our foundational rules of effective communication.

1. Ensure that you share a clear objective and agenda with the Lodge in advance of the meeting. This offers the Brethren the opportunity to plan, prepare, and engage.

2. Vary the lengths of agenda items. After a full workday of operating in 30-minute calendar blocks, the subtle change will be welcome by the minds and souls of our Brethren.

3. Include that which is meaningful and essential while deliberately allowing the superfluous to fall by the wayside.

Consider including that which is appropriate and relevant to the larger group there assembled, while saving items meant for smaller audiences or individuals for an alternative venue.

4. Preview your objective and agenda for your next Communication at the end of your current Stated.

With various mechanics in place to drive successful communication, remember that communication is as much about feeling as it is about conveying information. A combination of logic, emotion, and your individual character must work together to effectively communicate.

We are fortunate to call on the teachings of our noble Craft to ensure that our communication is always fraternal and in-and-of-itself an exercise in improving ourselves in Masonry. We must first ask ourselves if the communication’s thoughts and words, along with any associated acts or deeds, are in line with the teachings of the Square, Level, and Plumb and the Pillars of Wisdom, Strength, and Beauty. Confirm

that the communication is virtuous and wise on the level toward strengthening our fraternal bonds while remaining upright and beautiful toward any brother or group of brethren for whom it is intended.

Second, we must consider the Tiler’s Sword, which serves as a “constant admonition …to set a guard at the entrance of our thoughts, to place a watch at the door of our lips, to post a sentinel at the avenue of our actions, thereby excluding every unqualified and unworthy thought, word and deed.”

And finally, let us reflect on our principal tenets to ensure that we are communicating with our Trowel to spread the cement of Brotherly Love, Relief, and Truth.

As we enter a new year, communication with and amongst Brethren will set the tone for the year’s success. With ongoing global uncertainty, your voice can serve as a source of stability, comfort, and consistency. Remain focused on what you can do and what is in your control rather than succumbing to false hope, mismanagement, and misguided planning.

By adhering to best practices and principles in effective communication, challenging ourselves to be creative, and living the teachings of our noble institution, let us be a source of light for one another amid confusion and darkness.

THE 2021 GRAND LODGE FAMILY CRUISE While underway, aside from the dizzying array of activities and shows already offered onboard, we will open a Lodge and perform degree work, there on the open sea!

The following rates are per person, based on doubleoccupancy: • Interior $1069 • Outside $1279 • Balcony $1389 • Deluxe/Suites $3709

C

ruises are starting back up August 1, and the Grand Master has secured incredible rates for a Masonic Family Cruise for 2021!

The nine-night Cruise aboard the Oasis of the Seas will set sail from Liberty, New Jersey on July 30th, 2021 and cruise to the Caribbean with stops in Labadee, Haiti; Charlotte Amalie, St. Thomas; and Philipsburg, St. Maarten, before returning to Cape Liberty.

All deposits are due by February 28, 2021, and final payments are due March 31, 2021. For more information and booking, please contact: BROTHER EDWARD USITA Edward’s Travel, Inc. edwardusita@icloud.com (757) 431-8624 http://www.edwardstraveltour.com

ISSUE 4, 2020 THE VOICE OF FREEMASONRY | 17

FROM THE GRAND SECRETARY: SUMMARY OF THE ANNUAL AND THIRD COMMUNICATIONS OF GRAND LODGE

By Jeffrey D. Russell, PGM, Grand Secretary

MWB Jeffrey D. Russell, PGM

SUMMARY OF THE ANNUAL COMMUNICATION

M

ost Worshipful Grand Master Michael D. Nicholas, Sr. opened and presided over the 210th Annual Communication of the Grand Lodge, F.A.A.M., of the District of Columbia held via Zoom virtual conference beginning at 7:00 pm on November 16, 2020. The following is a brief summary of the meeting.

ATTENDANCE

44 constituent Lodges were represented: 33 Grand Lodge Officers, 19 Past Grand Masters, 55 Past Masters, 37 Worshipful Masters or their Proxies, 60 Senior and Junior Wardens or their Proxies 44 non-voting Master Masons for a total attendance of 248.

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MEMBERSHIP STATISTICS

During the 2020 Masonic year there were 74 Master Masons raised, 34 affiliated, and 9 reinstated, for a total gain of 117. Losses were: 31 withdrawn, 50 dropped for nonpayment of dues and 100 deceased for a total loss of 181, for a net loss of 64, leaving a total of 3466 Master Masons and 4144 memberships. The number of Master Masons raised (thus affecting our total gain/loss) is obviously depressed due to restrictions on in-person meetings brought on by the Covid pandemic.

The Grand Lodge voted to award its Gold Fidelity Medal to WB Glenn O. Rickard, Past Master of LaFayette-Dupont Lodge No. 19. And the Grand Master awarded the Valentine Reintzel Medal for Meritorious Service to Bro. Jean Marcelin (925), Bro. Chris Ruli (5), and Bro. Michael Yaich (12). (See page 23 for more.)

The Grand Lodge also voted to award the Medal of Freedom to David H. Patraeus.

AWARDS AND PRESENTATIONS

The Grand Lodge moved to receive the remainder of the reports printed in the Report Book, making them part of the proceedings.

Robert A. Dorsey (7) was elected by the Grand Lodge to receive the Distinguished Service Award of the Grand Lodge. (See page 22 for more.)

A full report on the transactions of the 210th Annual Communication of the Grand Lodge will be printed in the 2020 Annual Proceedings.

GRAND LODGE OFFICERS ELECTED

The following brothers were elected to serve as Grand Lodge Officers for the year 2020, and were installed at the Third Communication of the Grand Lodge on Saturday, December 12, 2020: Alan L. Gordon (32).................................................................... Grand Master Daniel A. Huertas (33).....................................................Deputy Grand Master Annas F. Kamara (5)........................................................ Senior Grand Warden Jacob Bressman (5)........................................................... Junior Grand Warden Jeffrey D. Russell, PGM (5)................................................................Grand Secretary George J. Stoklas, Jr. (7)............................................................ Grand Treasurer Christopher K. Mahaney (21).................................................... Grand Lecturer Chetin Durak (5)............................................................. Junior Grand Deacon Jean-Paul Dongmo, Sr. (34)............................................. Senior Grand Steward Michael K. Greenwald (45)............................................ Junior Grand Steward Joe Van Name, (53) was elected to serve as Grand Lodge Trustee for a three (3) year term (2020-2022).

SUMMARY OF THE THIRD COMMUNICATION & INSTALLATION OF GRAND LODGE OFFICERS The Third Communication and Installation of Grand Lodge Officers of the Grand Lodge, F.A.A.M., of the District of Columbia was opened via Zoom virtual conference by Most Worshipful Brother Michael D. Nicholas, Sr., Grand Master, at 5:00 pm on December 12th, 2020. After opening the Grand Lodge and conducting the business of the Grand Lodge, the Grand Master welcomed a public audience who were able to tune-in via YouTube.

MWB Nicholas gives his farewell address thanking all those who contributed to his year with his wife, Maryann, seated next to him.

A Dudley Masonic Watch, engraved and including a custom gold watch fob and custom box, was presented to the Grand Master by the Grand Marshal, WB Michael Greenwald on behalf of the Appointed and Elected Grand Lodge Officers.

Before the public installation began, the Grand Master took a moment to thank the Office of the Grand Secretary for managing the complex and challenging technical aspects of the meeting, so that the Grand Lodge was able to conduct its business in private while also opening the installation portion of the meeting to the public for friends and family to witness. The Grand Master expressed his deep gratitude for service and leadership provided by WB Scott Brown and WB Jason Van Dyke in this endeavor.

After receiving several gifts and giving a farewell message to the brethren, the Grand Master then moved to installing his successor by giving the gavel over to MWBs Teko Foly and Roman Volsky, the Installing Grand Master and Grand Marshal, respectively.

After installing the 2021 Grand Master, Alan L. Gordon and his Grand Lodge Officers, MWB Foly turned the gavel back over to the new Grand Master who greeted the brethren with a short message and preview of the year to come. After which, he was presented with a few gifts from his family and friends.

The public YouTube audience was dismissed, and the Session returned to the privacy of Zoom, where the brethren greeted their new Grand Master with Grand Honors, led by MWB Foly. The Grand Master then closed the Grand Lodge and the brethren dispersed in great spirts.

A framed and signed photo of the 2020 Grand Lodge Officers was presented to outgoing Grand Master Michael D. Nicholas, Sr. by RWB Annas Kamara on behalf of the Elected Grand Line Officers.

ISSUE 4, 2020 THE VOICE OF FREEMASONRY | 19

MWB Alan L. Gordon, Grand Master of Masons in the District of Columbia, is installed.

RWB Daniel A. Huertas is installed as the Deputy Grand Master with his wife, Giselle by his side.

RWB Annas F. Kamara is installed as the Senior Grand Warden

RWB Jacob M. Bressman is installed as the Junior Grand Warden

First Lady Iris Gordon inspects the gavel of her “true athority”-a gift from the family that matched MWB Gordon’s gavel which was made by RWB Chip Mahaney from the wood of a tree fell during a storm last year in their backyard.

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ISSUE 4, 2020 THE VOICE OF FREEMASONRY | 21

GRAND LODGE AWARDS

By Jason Van Dyke, PM, Managing Editor DISTINGUSHED SERVICE AWARD

W

orshipful Brother Robert L. Dorsey joined William R. Singleton-HopeLebanon Lodge No. 7 when he was 29 years-old, where was initiated as an Entered Apprentice on March 10, 1978, passed to Fellowcraft on May 12, 1978, and raised to the sublime degree of Master Mason on June 9, 1978.

In 1983, he served as Worshipful Master of his Lodge. And by all accounts from more senior members of the Lodge, his term was extremely successful. Much progress was made in the ritualism of our Order, successful event planning, and a number of charitable and social programs.

One issue we encounter in Masonry is the tendency of our Past Masters to fade into the background after their service in the East.

WB Dorsey is an extreme exception to this general trend as he is fully invested in the Lodge through his active participation in Lodge activities.

Not only has he served in nearly every officer’s chair in the Lodge after leaving the East—always willing to step in if needed—but he is also a senior member of the Education Committee. In fact, WB Dorsey is passionate about the education of new Masons, where he devotes significant time to ensuring they receive the care and attention they need while progressing through the degrees.

As passionate as he is about the growth and development of new Masons, WB Dorsey is equally as engaged and invested in honoring our Brethren who pass to the Celestial Lodge above. WB Dorsey has not only honored 22 | THE VOICE OF FREEMASONRY ISSUE 4, 2020

WB Robert Dorsey in action at a Singleton Lodge meeting

the memory of our departed Brethren, but he has also honored his Lodge by presiding over multiple Masonic burial services with pride and dignity. The reaction from the families after witnessing WB Dorsey perform the service has been awe-inspiring.

After witnessing his performance, one family complimented WB Dorsey by saying they now knew why their loved one became a Mason and why it was so important to him.

However, WB Dorsey does not ask for attention or seek recognition; he may not be known to many outside of Singleton. That does not diminish his accomplishments, but rather it enhances them.

WB Dorsey’s steadfast service to the Lodge after his term as Worshipful Master continues to impact the Lodge to this day. Through regular attendance at Lodge communications, chairing committees, or serving as chaplain the last two years, WB Dorsey has done an admirable job in bringing valuable t thoughts, concerns and advice to our ears and hearts. Over the years, WB Dorsey has served on numerous investigative committees, bylaws committees and other committees as requested by the Lodge.

Critical to the success of Masonry is the creation of new Masons. Without

investing in the next generation of Masons, our craft would decline and severely risk becoming obsolete. Thanks to the efforts of exemplary men like WB Dorsey, that will not happen at Singleton. That is because WB Dorsey is deeply invested in the education of each new brother as they go through the degrees, working with each of them personally on their obligations and helping them better understand and conceptualize those important words we have all spoken.

When he was elected to membership in Singleton Lodge over 40 years ago, WB Dorsey received excellent Masonic instruction. He ensures that this tradition continues and is a major reason why the Lodge is still known for its ritual today.

He is a master ritualist and regularly lends those skills to ensure that his Lodge’s degrees are top-notch and worthy of its proud reputation.

Outside of Lodge, WB Dorsey is no less than the true exemplification of a Mason in his private life. He is a quiet and peaceful citizen, helping out his community by working with an ice-skating program for children with disabilities and he is active in senior league hockey.

Simply put, WB Robert L. Dorsey is a living example of our Craft and worthy of our emulation. For that reason, he is awarded the 2020 Grand Lodge Distinguished Service Award.

GRAND LODGE GOLD FIDELITY MEDAL

T

he Grand Lodge Gold Fidelity Medal is awarded to the Past Master of this jurisdiction who best exemplifies long and dedicated service to the Grand Lodge. The award is limited to one recipient at a time and is affirmed by vote of the assembled Grand Lodge. It is amongst the highest honors a Mason in this jurisdiction can receive.

After vote of the assembled Grand Lodge at its Annual Communication in November, the Grand Lodge Gold Fidelity Medal was awarded to WB Glenn O. Rickard, founding member (Ft. Dupont Lodge No. 52), Past Master (and later this year, a 75-year-member) of La Fayette-Dupont Lodge No. 19.

GM Nicholas and Grand Secretary Russell present WB Rickard with his award

WB Rickard and his wife

WB Rickard signs for his medal

VALENTINE REINTZEL MEDAL FOR MERITORIOUS SERVICE

Bro. & Dr. Jean A. Marcelin, Jr. - L’Haitienne Lodge No. 925

Bro. Michael Yaich - National-Stansbury-Dawson Lodge No. 12

Bro. B. Chris Ruli - Potomac Lodge No. 5

ISSUE 4, 2020 THE VOICE OF FREEMASONRY | 23

THE OTHER ARMINIUS

By Dr. John M. Bozeman

celestial destiny…or a path of vice, discord, and destruction.

W

hen it was founded in 1876, the German-speaking Masonic Lodge of the District of Columbia chose the name Arminius in honor of the Germanic hero of the same name who fought against the Roman legions. The Lodge Seal, chosen that same year, shows Germany’s Hermannsdenkmal in the southern Teutoburg Forest, an impressive monument which had been erected to Arminius only one year before. Dr. John M. Bozeman, a scholar of European and American religious history and a friend of Arminius Lodge, sometimes tells us important things about ourselves we did not know. Here he informs us of another important figure named Arminius, one who is also worthy of attention due to his humanistic and progressive views, especially in the area of theology. We would like to share this piece now, as learning about the other Arminius might be of interest to Masons beyond the immediate portals of Arminius Lodge and our jurisdictional sister Lodges.

—Mark Dreisonstok, P.M, Arminius Lodge No. 25

“The spirit shall return unto God who gave it.” (Ecclesiastes, 12: 7) This expression must… be understood in reference to all the spirits of men of every description…

– Jacobus Arminius*

Arminius Lodge of Washington, D.C., is named after Arminius, the great Germanic warrior. However, there is another famous Arminius about whom our readers might be interested in learning.

In the English-speaking world, the two most famous followers of Arminius were the brothers John and Charles Wesley, the founders of British and American Methodism. John, the older of the brothers, published the first known popular account of the life and work of Arminius in 1778.

Today, Methodism is the second largest Protestant denomination in the United States, and the Arminian understanding of the Divine Will and the need for moral and intellectual self-cultivation remain central to the Methodist tradition.

Jacobus Arminius [1560-1609] was born Jakob Hermanszoon [Jacob, Herman’s son] in the Oudewater in the Province of Utrecht in the Netherlands. An orphan, he showed such promise that friends, local teachers, and businessmen sponsored his education at the University of Leiden, where he earned the first doctorate in divinity ever awarded at that university.

While there, he rapidly earned a reputation for exceptional scholarship, outstanding character, broadness of spirit, and mildness of temper. At great personal cost he taught—during a period of extreme religious intolerance and prejudice—that a person should be judged on the merits of his words and actions, rather than on the basis of creed or political affiliation. It was these beliefs that lead to his censure for opposing the then-popular view that the Supreme Being arbitrarily elects some humans to go to heaven and others to hell.

Instead, Arminius taught that the Creator had endowed all with the ability to freely choose a consecrated life of virtue and

Jacobus Arminius’ independent inquiry into scripture and doctrine places him in a long tradition of those wishing to provide moral and spiritual tools to assist their fellow men in their personal and collective understanding of the divine, and on the vanguard of a tradition which would lead to an explosion of religious and philosophical movements in the eighteenth-century, including Freemasonry. Thus, Jakob Hermanszoon is another Arminius in Germanic culture members of Arminius Lodge and indeed other lodges might wish to remember.

Arminius taught that the Creator had endowed all with the ability to freely choose a consecrated life of virtue and celestial destiny

*Arminius, James. The Works of James Arminius. Trans. James Nichols. Vol. 1. Buffalo, NY: Derby, Miller, and Orton, 1853. Available at https://www.ccel.org/ccel/arminius/works1.iv.ix.html?scrBook=Eccl&scrCh=12&scrV=7#iv.ix-p4.1 24 | THE VOICE OF FREEMASONRY ISSUE 4, 2020

JOINT MASONIC COVID RELIEF FUND—UPDATE

By RWB Morgan P. Corr Covid Czar

in the amount you are able to the Joint Masonic Covid Relief Fund. Encourage your Masonic bodies to do so as well – Lodge, Chapter, Council, Commandery, or any other body. Every gift goes directly to helping your fellow Masons and their loved ones.

2

020 is behind us, but many of the issues and problems we first met in that fateful year are still with us. Among them, all the problems and concerns that came with the global Covid pandemic.

However, I’m very proud of the work our Joint Masonic Covid Relief Fund has done to help our very own Masonic Family in the DC area.

We have seen generous contributions from every corner of the Craft—leadership giving by the Grand Lodge, Masonic Foundation, St. John’s Mite, the Scottish Rite Foundation, and MESH Charities kicked off the fund, but those institutions spurred other donations from many Lodges, Chapters, Commanderies, and individuals.

To date we have raised, through donations and commitments, more than $250,000.

But the need for assistance is extremely high. Both individuals and families contracting this threatening virus, as well as those impacted economically have needed a helping hand.

Remembering our obligations from the several degrees, the Craft has been ready to help assist our brothers. More than $150,000 has already been given to those in dire need. Brothers, Sisters of the Eastern Star, and their immediate families may still apply by filling out a short form found on the Grand Lodge and MESH websites, or by contacting MESH directly.

Once approved, assistance is given in the form of direct payments to qualified vendors for expenses such as housing, utilities, healthcare, and essential needs.

To show the level of aid already given to our Masonic family, we’ve included the graphic here to demonstrate where the aide is going, proportionally.

It’s often a concern of other charitable giving that some contribution is lost to administrative costs, but we’re proud to report that 100% of the contributions go to a restricted fund and are only used to help those in need.

RWB Morgan P. Corr

All of this is only possible with the help of you and the wider Masonic family. If you are able, please consider contributing

EXPENSE CATEGORIES

5%

AUTO/TRANSPORTATION

5%

UTILITIES

13%

GROCERIES

I hope that 2021 will bring us to a time when the widespread misery of the Covid pandemic can find its way to our rearview mirror, but in the meantime I am proud of the response so many of you have had to this situation and your willingness to give to the relief of poor and distressed brethren in our area. Thank you.

2%

INSURANCE

3%

MEDICAL/ HEALTHCARE

67%

HOUSING

5%

PHONE/INTERNET/ CABLE

ISSUE 4, 2020 THE VOICE OF FREEMASONRY | 25

OUT-OF-SIGHT NOT OUT-OF-MIND

By Michael Greenwald, Junior Grand Steward

with their Mother Lodge for many years.

No phone call, letter, or newsletter. They felt forgotten.

From the time the candidate asked for a petition to the moment they were raised and made a Master Mason, they knew their lodge was a special place. It was a common experience that no matter what your occupation was, Masonry was where lifelong bonds were made. Masonry quickly became a brother’s life and much of their social entertainment revolved around the lodge.

F

or decades, our Grand Lodge has honored long-serving brethren by presenting years of service awards to those who have served Masonry for 50, 60, 70 and 80 years. Historically, this was done by having the constituent lodge award the qualifying brother in his lodge if he was a local resident, or by mailing the certificate and pin to the brother if they were unable to attend lodge or lived out of state. On occasion, a brother might even volunteer to deliver an award to a sojourning brother if he were traveling to that state on business or vacation—if he remembered to contact the office of the Grand Secretary in advance.

In some instances, for the out-of-town brethren, we contacted a local lodge where the brother lived, and asked them to handdeliver the certificate for us. Sometimes this worked—but most the time it did not, nor did it have the same meaning of appreciation if delivered by a member of his own lodge.

In 2017, I helped start a grassroots effort to improve our processes that we use to honor our long-serving brethren. Although some of our lodges did a wonderful job of capturing the basics of the identifying information we needed, like the member’s current phone number, address, and email, many did not have all the information, or the information they did have turned out to be incorrect. This created a big problem delivering certificates.

To correct this, we essentially became detectives to track down these brethren, scouring the internet for bits of information to help identify if they were still alive, where they were living now, and any other means we could use to get in touch with them. This was easier when the Brother was

26 | THE VOICE OF FREEMASONRY ISSUE 4, 2020

RWB Michael K. Greenwald

local, but much more difficult when he did not live in the DC Metro area.

We visited websites like Peoples reach, trying to search by name, address or phone number and exhausting every possible lead to find our brethren, and schedule a time to meet and present the award in person. In some instances, we just took a chance and physically went to the last known address in hopes the brother or a relative still lived there. Sometimes we got lucky, but when we didn’t, we knocked on his neighbor’s doors to see if they knew where the brother moved to.

Once we made all the contacts we could, we then began the process to make appointments to meet with the brothers.

This was mostly a good experience; however, there was a small percentage who just requested that we mail them the award, and it took a fair amount of convincing for some of them to agree to meet and have the award presented in person. When asked why they did not want an in-person meeting (this was pre-covid), many replied that they had had no contact

When they joined the fraternity, there was catechism practice once or twice a week, degree practice once a week which were practiced mouth to ear, and monthly officers meetings and socials. Wives served a snack or dinner while the men huddled quietly in a corner of the house speaking in hush tones. Life was good. The jurisdiction grew bigger and so did the brother’s circle of friends, they looked out and cared for each other, thinking their Masonic Brotherhood would continue throughout their life. And in some cases, it did on a Brother-to-Brother basis, but communication with their Mother Lodge was essentially nonexistent.

This last year, during a historic global pandemic, an extra effort was made as the Grand Lodge took our process one step further and had all the awards beautifully framed and endeavored to deliver the awards either in person (carefully adhering to all Covid protocols) or by mail. In many instances, modern technology like FaceTime or Zoom was used to enable the Grand Master to help present the award virtually and to have a personal, meaningful conversation with the brother while the award was being presented to him.

The interesting thing was that once we met in person and they felt the extra effort that was made to honor them, those brothers that initially resisted an in-person

meeting had tears in their eyes and opened up with all their wonderful memories of Masonry—including what inspired them to be a Mason and the friendships that were made along the way. Everyone sincerely appreciated the extra effort.

a pandemic may have forced our hand in reaching out to many of our long-forgotten and distant brethren.

continues to extended to and engage those brothers who have been absent for years.

It is true that some brothers chose to move away from the area, but it is my opinion that our lodges have an important responsibility to stay in touch with their members, no matter where they sojourn. And strangely, the current danger and inconvenience of

Masons and their lodges were forced to reinvent themselves this year in order to stay engaged and relevant to each other. I believe all the efforts put into virtual meetings have been incredibly successful. It is my hope, for the sake of our jurisdiction, that the effort to practice Masonry, no matter what, not only continues to grow with the amazing creativity that has already been shown, but

Even during Covid, there is no reason why a brother should not be firmly connected with his lodge. We no longer have to wait until a brother is celebrating his 50, 60, or 70-year anniversary, because whether by phone, Zoom, or even lodge newsletter, this is our opportunity to re-engage these distant brethren and assure them that while they may have been out-of-sight, they were never out-of-mind.

Brother Lawrence Pratt—Naval Lodge No. 4

J.D. Spencer—Washington Daylight Lodge No. 14

Putting together packages to be delivered

WB Lewis Kest of Anacostia-Pentalpha Lodge No. 21 (who just turned 100 years-old)

WB John Metcalf—Anacostia-Pentalpha Lodge No. 21

WB Keith Phillips—La Fayette-Dupont Lodge No. 19

ISSUE 4, 2020 THE VOICE OF FREEMASONRY | 27

RWB EBENEZER MACAULEY TURNS 100 Jason Van Dyke, PM, Managing Editor

O

n October 13th, our dear friend and Right Worshipful Brother, Ebenezer O. Macauley, turned 100-years-old. We were lucky enough to share the special day with him during our first “virtual” Grand Visitation, which was held that evening.

Our Grand Marshal at the time, WB Michael Greenwald (now a RWB himself!) traveled to meet RWB Macauley as he celebrated his birthday at a local hotel.

WB Greenwald helped connect RWB Macauley to our Grand Visitation where he was honored by brethren from his mother lodge, Sojourner Kilwinnning Lodge No. 1798 and the Grand Master. After a rousing edition of “Happy Birthday” was sung, RWB Macauley gave brief remarks of thanks

and then returned to party the night away with his family.

HAPPY

100

TH

BIRTHDAY! RWB EBENEZER O. MACAULEY

28 | THE VOICE OF FREEMASONRY ISSUE 4, 2020

ISSUE 4, 2020 THE VOICE OF FREEMASONRY | 29

THE VOICE OF FREEMASONRY Grand Lodge, F.A.A.M. of DC 5428 MacArthur Blvd., N.W. Washington, DC 20016-2524

Now in its 59th year, the Masonic Foundation of the District of Columbia is a 501(c) 3 registered nonprofit organization which operates as the charitable arm of the Grand Lodge, F.A.A.M. of the District of Columbia. The Foundation’s continuing mission is to expand Masonic Philanthropy in the fields of charitable, educational, and scientific programs.

In order to fulfill that mission and provide much-needed services and support in our community, the Foundation relies entirely on the voluntary gifts and endowments from District of Columbia Masons, their families, and friends. Additionally, at this time, no portion of the dues of any Masonic body go towards the Foundation.

Donations to the Foundation by Lodges and individual Brothers directly benefit the Washington, D.C. metropolitan area by being completely distributed to charitable organizations. This empowers us as D.C. Freemasons to change lives through charity,

NonProfit Org. US Postage PAID Permit No. 207 Dulles, VA

securing the Masonic legacy of giving for generations to come.

As you contemplate making a charitable gift this year, please consider making a tax-deductible gift to support the Masonic Foundation of the District of Columbia by visiting DCMasonicFoundation.org and clicking the donate button at the bottom of the page, or by sending your check payable to The Masonic Foundation of DC to 5428 MacArthur Blvd., NW Washington, DC 20016.

Your partnership and generous contribution will provide direct benefits to the community we serve.

In response to the current crisis, and the impact it will have on many members’ health, livelihoods, and families, many DC Masonic organizations came together to create the Joint Masonic COVID Crisis Fund. The Fund centrally collects donations from individuals and Masonic bodies/organizations and has in place an expedited process to provide funds, goods, and services for relief to brothers, sisters, and their immediate family. READ MORE on Page (25).

If you or someone you know is in need, complete the form here: https://bit.ly/2vmIJL4 Please note this is for members of DC Masonic bodies only.

Individual donations of any size will be of great help. You can donate money by visiting this link: https://bit.ly/3dawdiZ This will allow donations through credit card, PayPal, ACH, and more. You may also mail checks made out to “MESH Charities” to 2800 16th St. NW Washington DC 20009.

You can also donate goods that will be helpful to those in need, or your time to help with tasks such as grocery shopping or helping with a doctor visit. Please sign up here to do so: https://forms.gle/UjCuVogSnEV3zURe8 Many hands make light work, and we can all pitch in some way. Many of your brothers, sisters, and close Masonic family will need your help, and deeply appreciate it.

GRAND LODGE OF FREE AND ACCEPTED MASONS OF THE DISTRICT OF COLUMBIA ALAN L. GORDON, GRAND MASTER | JEFFREY D. RUSSELL, PGM, GRAND SECRETARY DCGRANDLODGE.ORG