Sermon 05 20 2018 benson vail

Acts 2:1-21 Pastor Nathan P. Kassulke

Pentecost May 20, 2018 “What Does Pentecost Mean?”

“What does this mean?” Some people have referred to this somewhat ordinary question as the Lutheran question. The reason that they do that, which some of you may know very well, is that in his Small Catechism, Martin Luther made frequent use of that question. The Catechism explains various fundamental truths of the Christian faith, and it does so by means of asking and answering this question.

So, for example, it invites people to consider the First Commandment, which is, “You shall have no other Gods.” Then it asks, “What does this mean?” And it gives this answer: “We should fear, love, and trust in God above all things.” And the Catechism is structured that it asks the same question about each of the other commandments and about Holy Baptism and Holy Communion and the articles of the Apostles’ Creed and more. So as you study the Catechism, you get used to the question, “What does this mean?”

Of course, that question is not unique to the Catechism or to Lutherans. It is a natural question for trying to reach a better and deeper understanding of something, especially something unfamiliar. We have probably all asked it or something like it. We also find that question being asked in our sermon text today, the account from the book of Acts about what happened on Pentecost.

It’s a great question to ask today as we celebrate Pentecost, “What does Pentecost mean?” Now, I won’t promise to explain or describe it with the same eloquence and beauty as Luther explained the parts of his Catechism, but I will take a similar approach to answering the question. I will do that because when the Catechism asks, “What does this mean?” it isn’t interested in gathering opinions and making guesses.

“What does this mean?” really equals, “What does God’s Word say about this?” So we will spend time today thinking about Pentecost and what it means for us by looking closely at these verses and others we have read today.

So, first off, why did they ask the question? Clearly, it was because something unusual was happening.

This was a unique event. There is a sound like a mighty wind and flames of fire that rest over the heads of the disciples. Amazingly, these same disciples started speaking in languages that they had never learned.

And all of this commotion was enough to attract a crowd. See, there was unique timing for this event, too. Pentecost was a festival celebrated by the Jewish people. God fearing Jews and converts to Judaism from all over the world had gathered in and around Jerusalem. These were many of the people who gathered around to see the unusual activity, and they are the ones who asked, “What does this mean?”

Unusual sounds, unusual sights, and people from all over the world heard the disciples speaking about the wonders of God in their own native languages. No wonder they asked the question.

And their question was answered. Peter got up and spoke for all of the disciples. He immediately put to rest the ludicrous suggestion that these men were drunk, as if that would explain what was going on.

And then he began to share the truth about what was happening.

So what does Pentecost mean? It means that Jesus had kept his promise. Today’s Gospel was just several verses long, but set the stage for these Pentecost events. There Jesus said, “All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” A week ago we celebrated Jesus’ Ascension. With these words, Jesus was preparing his disciples for that time when they would not see him. He promised them the Advocate, the Holy Spirit. The Holy Spirit would remind them of what Jesus had taught them. He would allow them to truly experience the peace that Jesus promised.

But Jesus’ words in the Gospel were not the first time God had promised to send his Holy Spirit. Peter in his Pentecost sermon referred to a prophecy from the book of Joel. There God promised that he would pour out his Holy Spirit. And that was precisely what he was doing at this particular Pentecost.

Jesus was keeping his promise, a promise made also at other times, to equip his disciples with a special blessing. He would give them his Holy Spirit. They would know and understand what Jesus had done for them in a deeper and fuller way, and they would be equipped to proclaim that good news.

And that’s exactly what happened. A demonstration of power—sounds and sights. A demonstration of the miraculous ability to speak in other languages and to be clearly understood. A demonstration of grace, that God would preach his word to so many who were gathered for the festival that day. Jesus, just as he had previously promised, made his disciples his bold witnesses. Starting right there in Jerusalem and then moving out from there, these men shared the good news of salvation through Jesus with so many. They taught repeatedly about Jesus’ life and death and his resurrection and ascension. Pentecost means that God kept his promises.

And it means that the Holy Spirit is powerfully active. Pentecost is a reminder of this fact that we should realize and should recognize, but we don’t always do so. What I mean is that the Holy Spirit doesn’t always work in the obvious and visible and instantly apparent ways like he did on Pentecost. His work doesn’t always involve speaking in foreign languages, flames of fire, and sounds of rushing wind. It often happens in quiet ways and in unassuming situations. But that work is always necessary. It is essential.

We will be confessing later that without the Holy Spirit, we cannot believe in Jesus as our Savior. By nature we are dead in sin. Dead means dead. We cannot save ourselves or choose to believe or even respond to God’s gracious invitation. That’s the Holy Spirit’s work. He changes hearts. He makes us alive.

He connects us to Jesus. That’s one of the reasons the work of the Holy Spirit often seems so unassuming.

He doesn’t point to himself. He points to Christ. He points to Jesus’ life and death and resurrection. He teaches us and reminds us that through Jesus we have the forgiveness of sins and we have eternal life.

But we don’t overlook the Holy Spirit only because he often works in such unassuming ways. We do that also because of our sinful selfishness that never wants to admit that we don’t get any credit for our faith or for our salvation. The absolute necessity of the Holy Spirit’s work is a painful reminder of our own shortcomings.

But that same Holy Spirit who worked so powerfully and so visibly at Pentecost works just as powerfully in your life and in mine. He makes Holy Baptism out of plain water by connecting it with God’s Word and quietly working through it to wash away sin and to create faith. He comes to us, often imperceptibly, in the Holy Scriptures. He uses the Gospel message to change hearts, to point to Jesus, to draw us closer and closer to him and to lead us to works of service to him.

The Holy Spirit works through simple bread and a sip of wine that are used by God’s command and connected to his Word. He brings to those elements the true body and blood of our Lord for the forgiveness of sins. He uses them to feed our souls, to strengthen our faith, and to continue to build us up.

These things don’t look like the incredible events of Pentecost. There are no flames of fire when a baby is baptized. There is no speaking in tongues as we read and learn God’s Word. Holy Communion doesn’t appear to be anything more than bread and wine. But the work of the Holy Spirit in these simple and humble ways is exactly what we need. It is the difference between the death we deserve and the eternal life that Jesus won for us on the cross. It is the difference between hell and heaven.

What does Pentecost mean? It means that Jesus kept his promise to send the Holy Spirit and that the Holy Spirit remains powerfully active for us. It means that he leads us to call on the name of the Lord and be saved. Our Pentecost account from Acts stops before the end of Peter’s sermon. If you read on, you hear that three thousand people hear and believed and were baptized that day. What power and what grace! And just as surely as that incredible number of conversions was miraculous, each and every person who comes to faith is a miracle of the Holy Spirit’s working. Let us rejoice today in his work and let us pray that he would keep us strong through the gospel until we reach the incredible glory of heaven.

The Text: Acts 2:1–21 (NIV) 2 When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

5 Now

there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some,

however, made fun of them and said, “They have had too much wine.”

14 Then

Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel: 17 “

‘In the last days, God says,

I will pour out my Spirit on all people.

Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.

18 Even

on my servants, both men and women,

I will pour out my Spirit in those days, and they will prophesy.

19 I

will show wonders in the heavens above

and signs on the earth below, blood and fire and billows of smoke.

20 The

sun will be turned to darkness

and the moon to blood before the coming of the great and glorious day of the Lord.

21 And

everyone who calls

on the name of the Lord will be saved.’