March 17, 2021 - Midweek Lent 5 - Grace Lutheran Church: Tucson Pastor David Parsons (Holy Cross Lutheran Church) Dear Friends in Christ, No one likes to be bullied. Whether it’s the school bully stealing someone’s lunch money, the co-worker who makes nasty comments, or the internet troll who is looking to pick a fight. Being bullied has become such a common and life debilitation issue that politicians, administrators, entire industries are devoted to rooting out bullying and preventing it. Some have defined bullying as a pattern of behavior that is used to leverage power or control over another. And bulling can come in a variety of forms. There’s the verbal bullying in the form of name calling and verbal threats of violence. There’s social bullying when a person is excluded from a group. And then there’s physical bullying where physical harm is brought upon another person. Now when we look at Jesus’ life, we find that he endured bullying of every kind. There was the verbal, physical, and social bullying. His enemies, who sadly were the religious elites of the day among the Pharisees and Sadducees, often engaged in patterns of verbal bullying when they attempted to catch Jesus with a !gotcha” question. And then there was the social bullying when the Jewish leaders discouraged people from following Jesus by spreading rumors about him and trying to embarrass him publicly. And after reading Matthew’s words for us this evening, Jesus’ physical bullying is unmistakable. But what happened in the Praetorium that night took the threats, the mocking, and bullying to a whole other level as it ended in his brutal murder upon a Roman cross. Tonight, we see Jesus suffer at the hands’ of the soldiers’ brutality as recorded in Matthew 27:27–31 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. !Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him. What Matthew records for us is actually the second case of the hands of brutality in the Passion History. Jesus was now appearing before the Roman governor, but earlier that morning Jesus had stood before the Jewish leaders in a sort of kangaroo court. During that illegal trial they had also laid their brutal and unjust hands upon him. During that so-called trial the Jewish leaders had tried to convict with false witnesses and invented evidence. But even their witnesses couldn’t agree so in retribution they