February 4, 2022
Dear Friends in Christ, The following is a letter about conflict to be shared with those who left St. Paul’s Church in Montvale, NJ, with those who do not attend the parish and have expressed concern on behalf of former parishioners, and with those who are still parishioners but in conflict with parish leadership. This first letter will be followed by an additional letter in two weeks Conflict happens in faith communities. To consider how to work through conflict, it will help to look at three components: Holy Scripture, the Book of Common Prayer, and the governance practices of The Episcopal Church. The gospel writers provide examples of the conflict among the disciples and with Jesus. Acts of the Apostles and the epistles depict members of the early church at odds with each other and learning how to handle conflict. Some instructions in Holy Scripture for conflict resolution include: • • •
First be reconciled with your brother, then come and offer your gift. (Matthew 5:23-24) First take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye. (Matthew 7:5) “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but I tell you, seventyseven times” (Matthew 18:2–22)
If conflict is a normal part of the Christian biblical narrative and was present in the founding of our faith tradition, then why are we so reluctant to work through conflict in today’s church? There are probably countless reasons we choose to ignore, bypass, or leave conflict behind by withdrawing from a parish. One simple and basic reason we avoid conflict is that we have not learned skills to help process conflict as Christians. When conflict began at St. Paul’s, some parishioners voluntarily left the church. Those who left ceased to be in conversation with those who remained, including the priest. Those who remained learned to stop communicating with former parishioners. Conflict does not resolve without conversation between all parties. The Book of Common Prayer makes provision for when we fall away from God’s will and hurt each other. The Confession of Sin in the Eucharist, Reconciliation of a Penitent, and a variety of prayers for the Church, the Parish, and the Human Family all attest to our need to be ready to