Summer 2014

Page 1

The Free Methodist Church in Canada | Summer 2014 | Volume 11, issue 2

Reflecting the diversity of ministry expression within the Free Methodist family.

CONTENT COVER Is it time for a new Free Methodist denomination in Canada? by Bishop Keith Elford

Is it time for a new Free Methodist denomination in Canada? | BISHOP KEITH ELFORD

PAGE 2 Editor’s Desk Four reasons going to General Conference is a great way to spend a long weekend by Jared Siebert PAGE 3 We have everything we need by Kim Henderson PAGE 4-6 General Conference attendees share their thoughts PAGES 7 FMCIC advocates on Nordic Model of Prostitution Law Reform by Grant Sigsworth PAGES 8-9 General Conference Photo Gallery PAGE 10 Passages Living in the aftermath of General Conference 2014 by Sandy Crozier PAGE 11 Signs of Health at General Conference by Marc McAlister My General Conference Experience by Alison McKinnon PAGE 12 Global Ministry Partnerships by Dan Sheffield

DID YOU KNOW?

The MOSAIC is produced using environmentally responsible processes. The paper is acid-free, contains 10% post-consumer waste material, and is treated with a non-chlorine whitening process. Vegetable-based inks were used throughout the publication and it is 100% recyclable.

MOSAIC is a publication of The Free Methodist Church in Canada 4315 Village Centre Court Mississauga, Ontario L4Z 1S2 T. 905.848.2600 F. 905.848.2603 E. lisa.howden@fmcic.ca www.fmcic.ca For submissions: lisa.howden@fmcic.ca Dan Sheffield, Editor-in-Chief Lisa Howden, Managing Editor and Production Mailed under publication agreement #40008369  Return postage guaranteed

“BISHOP, WHAT WERE THE MOST MEMORABLE MOMENTS FOR YOU AT THE 2014 GENERAL CONFERENCE?”

I

t’s a good question and I would say that there were three memorable moments for me: my confession of the affair that I have been involved in while serving as a pastor and bishop, the Saturday morning corporate prayers of confession, repentance and calling upon God for the help of His Spirit, and the approval of a revised statement on Self Discipline (Paragraph 630.2.2) for The Manual of The Free Methodist Church in Canada.

I had to come clean about my affair with the Bride of Christ. She has regularly seduced me away from the first love of the Great Commandment (Mt 22:37-40) and I have done a lot of thinking about how this affair started and developed. It actually started quite young – when I was motivated to show up to Sunday school in order to get another bar for my attendance badge … and to invite others to come with me so that I could win a contest. In my years as a pastor, I embraced ways to build the Sunday School through bus ministries, to enlarge my congregation through Church Growth techniques with respectable sermons and robed choirs housed in attractive facilities, and later on through Seeker Targeted strategies and cool worship bands. As a Bishop, I enthusiastically supported the FMCiC being a Church Planting movement and building Local-Global connections so that our denomination could grow. Pausing to look back now over 41 years of ministry as an ordained minister, I wish that we (especially me) had paid more attention to thinking through how these ministry strategies would more intentionally serve the Great Commission to not just make contacts … or converts … or even disciples, but to make disciple-making disciples. As a consequence, in many places, we have anemic Christians who worship at the base of the cross on “convenient” Sundays and then wear ourselves out at the multifaceted altar of pleasure and materialism the rest of the time. We are a long way from communities of joyful, obedient Jesusfollowers being the norm among us. This is why for me, the acceptance of the prophetic call to revise the statement on Self-Discipline was so important. If one really reads this portion of the statement carefully, one quickly senses the spiritual fight that we are in. Its four questions (listed in bold) take us to the realities with which every maturing Jesusfollower in Canadian culture must personally grapple. “One attribute of the Spirit’s indwelling presence is self-control (Galatians 5:22-23.) As Christians we believe that life is full, abundant, and free in Jesus Christ ( John 8:36; 10:10.) We take

seriously the words of Jesus to love God, our neighbours and ourselves (Mark 12:30-31.) We also heed the Apostle Paul, when

he writes, “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honour God with your body” (I Corinthians 6:19-20.) Therefore, we commit ourselves to be free from anything that challenges Jesus’ lordship over our lives, that distracts us from joyful participation in His mission in the world and that damages, destroys, or distorts His life within us. What God has created is good and was created for His pleasure (Revelation 4:11.) He created humans with a capacity for enjoying His good creation. But as a consequence of the fall, sinful selfcenteredness and intemperance (even with respect to various forms of godly pleasure) became part of the human reality.

“Spirit-led self-examination surrounded by loving mutual accountability is essential to growing in holiness.” Undisciplined seeking after pleasure is a form of idolatry that weakens the will, distracts from participation in the mission of God and models selfishness to others under our influence (Philippians 3:19; Colossians 3:5.) Instead, we seek to experience the fullness of life in Christ, which includes enjoying what God has made in ways that honour God and are compatible with His mission in the world. We seek to enjoy a godly, balanced relationship with pleasure that allows us to be free to enjoy them in moderation or to abstain from them out of authentic conviction rooted in past experiences or out of love for a “weaker brother” (Romans 14:13-23.) We accept that, though all things may be allowed, not all things are beneficial (1 Corinthians 6:12;10:23-24.) Spirit-led self-examination surrounded by loving mutual accountability is essential to growing in holiness. Therefore, we regularly ask ourselves honestly: (1) Do I exercise godly self-control with respect to pleasure? (2) How does what I invest in various forms of pleasure compare to what I give of my life resources to reach people with the gospel and to alleviate suffering? (3) Does this form of pleasure restore or fatigue me, arouse a craving for more that I then must struggle to master? (4) Is it inherently evil because it exploits or causes unnecessary suffering? Some pleasures (e.g. that which we ingest, the forms of recreation/relaxation that we pursue, etc.) if used with self-control, restore us. Some of the same pleasures can ultimately destroy us if used selfishly. On the one hand we can CONTINUED - BOTTOM OF PAGE 2


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