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2 It is interesting to note that since the advent of sound recording, listening is increasingly becoming a solitary experience with no overt or observable behaviour on the part of the listener. Picture the solo commuter in the car with the radio on driving to work; the public transport user or pedestrian with wireless earbuds; the sweating jogger or gym member with headphones. For more information see The evolution of music: Theories, definitions and the nature of the evidence, Ian Cross and Iain Morley (2010)
3 Consider a music festival. Thousands of people gathering togetherB forming make-shift campsites on the outskirts of the suburbs, taking refuge from a world of solitary audio– escaping micro spaces of in ear sound. Isolation is swapped out for a collective, shared sensation of music as it moves through a crowd, through fields, through trees.


came into being through the collaborative energy of an . Its sounds, images and ideas do more than summon a future de ned by collective aspiration,
Regardless of how, when and why it came to be, music remains an embodied experience, a celebration of the fact
6
The connections between music and the visual world have been explored across time by an array of proponents including philosophers, artists, inventors, filmakers and musicians. Some notable explorations include:
– In his book De Sensu, Aristotle discussed a possible analogy between color and sound harmonie (350BCE)
– Mannerist painter Arcimbodlo developed a system for creating color-music using tones of grey (1590)
– Scientist Isaac Newton put forth a set of color music correspondences in his famous foundational book Optiks (1730)D
– Oscar Fischinger’s music animations (1930 onwards)
– Various scientific explorations of chromosthesia–the rare ability of some people to see colours when listening to musicE.
– More recently the visual translation of music into video clips by directors like Michel Gondry for artists like The Chemical Brothers and Daft Punk.


























































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